मंगलवार 1 अप्रैल 2025 की दैनिक मुरली

⁰01-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp knowledgeful hai , unhē̃ jānī jānanhār kahnā , yah ulṭī mahimā hai , bāp ātē hī haĩ tumhē̃ patit sē pāvan banānē ' '

¹Essence: Sweet children, the Father is the knowledge-full One. ²To call Him Janijananhar (One who knows what is inside each one's heart) is the wrong praise of Him. ³The Father comes to change you from impure to pure.

²Praśhna  : bāp K|kē sāth-sāth sabsē adhik mahimā aur kiskī hai aur kaisē  ?

⁴Question: Together with praise of the Father, who else has the most praise? ⁵What is that praise?

³Uttar  : 1 . bāp kē sāth bhārat key|kī mahimā bhī bahut hai .

⁶Answer: 1) Together with the Father’s praise, Bharat too has been praised a lot.

⁴Bhārat hī avināśhī khaṇḍ hai .

⁷Only Bharat is an imperishable land.

⁵Bhārat hī svarg bantā hai .

⁸Only Bharat becomes heaven.

⁶Bāp nē bhāratvāsiyō̃ kō hī dhanvān , sukhī aur pavitra banāyā hai .

⁹The Father makes the people of Bharat wealthy, happy and pure.

⁷2 . gītā key|kī bhī aparamapār mahimā hai , sarvśhāstramaī śhirōmaṇī gītā hai .

¹⁰ 2) There is limitless praise of the Gita. ¹¹It is also the jewel, the mother, of all the scriptures.

⁸3 . tum chaitanya gyān gaṅgāō̃ key|kī bhī bahut mahimā hai .

¹² 3) There is also a great deal of praise of you living Ganges of this knowledge.

⁹Tum direct gyān sāgar sē nikalī hō .

¹³You have emerged directly from the Ocean of Knowledge.

¹⁰Ōm śhānti .

¹⁴Om shanti.

¹¹Ōm śhānti kā arth|earth tō nayē vā purānē bachchō̃ nē samjhā hai .

¹⁵New as well as old children understand the meaning of “Om shanti”.

¹²Tum bachchē jān gayē hō - ham sab ātmāyē̃ paramātmā key|kī santān haĩ .

¹⁶You children now know that all of us are souls and that we are the children of the Supreme Father, the Supreme Soul.

¹³Paramātmā ūñch tē ūñch aur bahut pyārē tē pyārā sabhī kā māśhūk hai .

¹⁷The Supreme Soul is the Highest on High and the most loved. ¹⁸He is everyone's Beloved.

¹⁴Bachchō̃ kō gyān aur bhakti kā rāz tō samjhāyā hai , gyān mānā din - satyug-trētā , bhakti mānā rāt - dvāpar-kaliyug .

¹⁹The significance of this knowledge and that devotion has been explained to you children. ²⁰This knowledge means the day, the golden and silver ages, and devotion means the night, the copper and iron ages.

¹⁵Bhārat key|kī hī bāt hai .

²¹All of this refers to Bharat.

¹⁶Pahlē-pahlē tum bhāratvāsī ātē hō .

²²It is you people of Bharat who are the first ones to come down.

¹⁷84 kā chakra bhī tum bhāratvāsiyō̃ kē liē hai .

²³The cycle of 84 births is for you people of Bharat.

¹⁸Bhārat hī avināśhī khaṇḍ hai .

²⁴Bharat is an imperishable land.

¹⁹Bhārat khaṇḍ hī svarg bantā hai , aur kōī khaṇḍ svarg nahī̃ bantā .

²⁵Only the land of Bharat becomes heaven; no other land becomes heaven.

²⁰Bachchō̃ kō samjhāyā gayā hai - naī duniyā satyug mē̃ bhārat hī hōtā hai .

²⁶It has been explained to you children that there is only Bharat in the golden-aged new world.

²¹Bhārat hī svarg kahlātā hai .

²⁷Only Bharat is called heaven.

²²Bhāratvāsī hī phir 84 janma lētē haĩ , narkvāsī bantē haĩ .

²⁸Then, whilst the residents of Bharat are taking 84 births, they become residents of hell.

²³Vahī phir svargvāsī banē̃gē .

²⁹From residents of hell, they then become residents of heaven.

²⁴Is samay sabhī narkvāsī haĩ phir bhī aur sabhī khaṇḍ vināśh hō bākī bhārat rahēgā .

³⁰At present, all are residents of hell. ³¹Only Bharat will remain, all other lands will be destroyed.

²⁵Bhārat khaṇḍ key|kī mahimā aparamapār hai .

³²The praise of the land of Bharat is limitless.

²⁶Bhārat mē̃ hī bāp ākar tumkō rājyōg sikhlātē haĩ .

³³It is only in Bharat that the Father comes and teaches you Raja Yoga.

²⁷Yah gītā kā puruṣhōttam saṅgamyug hai .

³⁴This is the most elevated confluence age, the age of the Gita.

²⁸Bhārat hī phir puruṣhōttam bannē kā hai .

³⁵Only Bharat is to become the most elevated land.

²⁹Abhī vah ādi sanātan dēvī-dēvtā dharm bhī nahī̃ hai , rājya bhī nahī̃ hai tō vah yug bhī nahī̃ hai .

³⁶At present, the original eternal deity religion doesn’t exist. ³⁷Neither that kingdom nor that age exist now.

³⁰Tum bachchē jāntē hō world almighty authority ēk bhagvān kō hī kahā jātā hai .

³⁸All of you children know that only God is called the World Almighty Authority.

³¹Bhāratvāsī yah bahut bhūl kartē haĩ jō kahtē haĩ vah antaryāmī hai . ³²Sabhī K|kē andar kō vah jāntē haĩ .

³⁹The people of Bharat make the big mistake of saying that God is Antaryami (One who knows what is inside everyone) and knows what is in each one's heart.

³³Bāp kahtē haĩ maĩ kōī K|kē bhī andar kō nahī̃ jāntā hū̃ .

⁴⁰The Father says: I don't know what is inside everyone.

³⁴Mērā tō kām hī hai patitō̃ kō pāvan banānā .

⁴¹My task is to purify the impure.

³⁵Bahut kahtē haĩ śhivbābā āp tō antaryāmī hō .

⁴²Many say: Shiv Baba, You are Antaryami.

³⁶Bābā kahtē haĩ maĩ hū̃ nahī̃ , maĩ kiskē bhī dil kō nahī̃ jāntā hū̃ .

⁴³Baba says: I am not that. ⁴⁴I don't know what is inside each one's heart.

³⁷Maĩ tō sirph ākar patitō̃ kō pāvan banātā hū̃ .

⁴⁵I simply come to purify the impure.

³⁸Mujhē bulātē hī patit duniyā mē̃ haĩ .

⁴⁶You invoke Me into the impure world.

³⁹Aur maĩ ēk hī bār ātā hū̃ jabki purānī duniyā kō nayā banānā hai .

⁴⁷I only come once when the old world has to be made new.

⁴⁰Manuṣhya kō yah patā nahī̃ hai ki yah jō duniyā hai vah naī sē purānī , purānī sē naī kab hōtī hai  ?

⁴⁸People do not know when the old world becomes new or when the new world becomes old.

⁴¹Her|har chīz naī sē purānī satō , rajō , tamō mē̃ jarūr ātī hai .

⁴⁹Everything definitely has to change from new to old as it goes through the stages of sato, rajo and tamo.

⁴²Manuṣhya bhī aisē hōtē haĩ .

⁵⁰Human beings too are like this.

⁴³Bālak satōpradhān hai phir yuvā hōtē haĩ phir vr̥iddha hōtē haĩ arthāt rajō , tamō mē̃ ātē haĩ .

⁵¹A baby is at first satopradhan, then he becomes an adult and then elderly, that is, he goes through the stages of rajo and tamo.

⁴⁴Buṛhā śharīr hōtā hai tō vah chhōṛkar phir bachchā banē̃gē .

⁵²When someone’s body is old, that soul leaves it and enters another body as a baby again.

⁴⁵Bachchē jāntē haĩ naī duniyā mē̃ bhārat kitnā ūñch thā .

⁵³You children know how elevated Bharat was in that new world.

⁴⁶Bhārat key|kī mahimā aparamapār hai .

⁵⁴The praise of Bharat is limitless.

⁴⁷Itnā sukhī , dhanvān , pavitra aur kōī khaṇḍ hai nahī̃ .

⁵⁵There is no other land as happy, wealthy or pure as Bharat was.

⁴⁸Phir satōpradhān banānē bāp āyē haĩ . ⁴⁹Satōpradhān duniyā key|kī sthāpanā hō rahī hai .

⁵⁶The Father has now come to make it satopradhan again; the satopradhan world is being established.

⁵⁰Trimūrti brahmā , viṣhṇu , śhaṅkar kō create kisnē kiyā  ?

⁵⁷Who created the Trimurti: Brahma, Vishnu and Shankar?

⁵¹Ūñch tē ūñch tō śhiv hai .

⁵⁸Shiva is the Highest on High.

⁵²Kahtē haĩ trimūrti brahmā , arth|earth tō samajhtē nahī̃ .

⁵⁹People speak of Trimurti Brahma, but they don't understand the meaning of that.

⁵³Vāstav mē̃ kahnā chāhiē trimūrti śhiv , na ki brahmā .

⁶⁰In fact, they should say Trimurti Shiva, not Trimurti Brahma.

⁵⁴Ab gātē haĩ dēv-dēv mahādēv .

⁶¹They speak of the greatest deity of all deities.

⁵⁵Śhaṅkar kō ūñch rakhtē haĩ tō trimūrti śhaṅkar kahē̃ nā .

⁶²They believe Shankar to be the highest. ⁶³Therefore, they should then say Trimurti Shankar.

⁵⁶Phir trimūrti brahmā kyō̃ kahtē  ?

⁶⁴Why do they say, “Trimurti Brahma”?

⁵⁷Śhiv hai rachayitā .

⁶⁵Shiva is the Creator.

⁵⁸Gātē bhī haĩ parampitā paramātmā brahmā dvārā sthāpanā kartē haĩ brāhmaṇō̃ key|kī .

⁶⁶It is remembered that the Supreme Father, the Supreme Soul, creates Brahmins through Brahma.

⁵⁹Bhakti mārg mē̃ knowledgeful bāp kō jānī-jānanahār kah dētē haĩ , ab vah mahimā arth|earth sahit nahī̃ hai .

⁶⁷On the path of devotion, people call the knowledge-full Father Janijananhar (One who knows everything). ⁶⁸That praise has no meaning.

⁶⁰Tum bachchē jāntē hō bāp dvārā hamē̃ varsā miltā hai , vah khud ham brāhmaṇō̃ kō paṛhātē haĩ kyōṅki vah bāp bhī hai , supreme teacher bhī hai , world key|kī history-geography kaisē chakra lagātī hai , vah bhī samjhātē haĩ , vahī knowledgeful hai .

⁶⁹You children know that you are now to receive the inheritance from the Father. ⁷⁰He Himself teaches us Brahmins because He is the Father and the Supreme Teacher. ⁷¹He explains the history and geography of the world and how you go around the cycle too. ⁷²Only He is knowledge-full.

⁶¹Bākī aisē nahī̃ ki vah jānī-jānanahār hai .

⁷³It isn't that He is Janijananhar.

⁶²Yah bhūl hai .

⁷⁴That is a mistake.

⁶³Maĩ tō sirph ākar patitō̃ kō pāvan banātā hū̃ , 21 janm kē liē rājya-bhāgya dētā hū̃ .

⁷⁵I simply come to purify the impure and give them their fortune of the kingdom for 21 births.

⁶⁴Bhakti mārg mē̃ hai alpkāl kā sukh , jiskō sannyāsī , haṭhyōgī jāntē hī nahī̃ .

⁷⁶The happiness of the path of devotion which the sannyasis, the hatha yogis, don't know about is only temporary.

⁶⁵Brahm kō yād kartē haĩ .

⁷⁷They remember the brahm element.

⁶⁶Ab brahm tō bhagvān nahī̃ .

⁷⁸The brahm element is not God.

⁶⁷Bhagvān tō ēk nirākār śhiv hai , jō sarv ātmāō̃ kā bāp hai .

⁷⁹Only incorporeal Shiva is God; He is the Father of all souls.

⁶⁸Ham ātmāō̃ K|kē rahnē kā sthān brahmāṇḍ sweet home hai .

⁸⁰The place of residence of all souls is Brahmand, the sweet home.

⁶⁹Vahā̃ sē ham ātmāyē̃ yahā̃ part bajānē ātī haĩ .

⁸¹We souls come here from there to play our parts.

⁷⁰Ātmā kahtī hai ham ēk śharīr chhōṛ dūsrā-tīsrā lētī hū̃ .

⁸²The soul says: I leave one body and take a second body, a third body etc.

⁷¹84 janm bhī bhāratvāsiyō̃ K|kē hī haĩ , jinhōnnē bahut bhakti kī hai vahī phir gyān bhī jāstī uṭhāyēṅgē .

⁸³Only the people of Bharat take 84 births. ⁸⁴Those who have performed a lot of devotion also take a lot of this knowledge.

⁷²Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ bhal rahō parantu śhrīmat par chalō .

⁸⁵The Father says: You may live at home with your families but you have to follow shrimat.

⁷³Tum sabhī ātmāyē̃ āśhik hō ēk paramātmā māśhuk key|kī .

⁸⁶All of you souls are lovers of the one Beloved, the Supreme Soul.

⁷⁴Bhaktimārg sē lēkar tum yād kartē āyē hō .

⁸⁷You have been remembering Him since the beginning of the path of devotion.

⁷⁵Ātmā bāp kō yād kartī hai .

⁸⁸Souls remember the Father.

⁷⁶Yah hai hī duḥkhdhām .

⁸⁹This is a land of sorrow.

⁷⁷Ham ātmāyē̃ asul śhānti-dhām key|kī nivāsī haĩ .

⁹⁰We souls were originally residents of the land of peace.

⁷⁸Pīchhē āyē sukhdhām mē̃ phir hamnē 84 janma liē .

⁹¹We then went to that land of happiness and took 84 births.

⁷⁹' ham sō , sō ham ' kā arth|earth bhī samjhāyā hai .

⁹²The meaning of "hum so, so hum" (as I was, so shall I be) has been explained to you.

⁸⁰Vah tō kah dētē ātmā sō paramātmā , paramātmā sō ātmā .

⁹³Those people simply say that each soul is the Supreme Soul and that the Supreme Soul is in each soul.

⁸¹Ab bāp nē samjhāyā hai - ham sō dēvtā , kṣhatriya , vaiśhya , sō śhūdra .

⁹⁴The Father has now explained: You were the deities who then became the warriors, merchants and shudras.

⁸²Abhī ham sō brāhmaṇ banē haĩ sō dēvtā bannē kē liē .

⁹⁵We have now become Brahmins in order to become deities again.

⁸³Yah hai yathārth arth|earth .

⁹⁶This is its true meaning.

⁸⁴Vah hai bilkul wrong .

⁹⁷The other interpretation is completely wrong.

⁸⁵Satyug mē̃ ēk dēvī-dēvtā dharm , advait dharm thā .

⁹⁸In the golden age, there was the one deity religion; it was an undivided kingdom.

⁸⁶Pīchhē aur dharm huē haĩ tō dvait huā hai .

⁹⁹Then, when the other religions began, it became divided.

⁸⁷Dvāpar sē āsurī rāvaṇ rājya śhurū hō jātā hai .

¹⁰⁰The devilish kingdom of Ravan begins when the copper age begins.

⁸⁸Satyug mē̃ rāvaṇrājya hī nahī̃ tō 5 vikār bhī nahī̃ hō saktē .

¹⁰¹There is no kingdom of Ravan in the golden age and so there are none of the five vices either.

⁸⁹Vah haĩ hī sampūrṇ nirvikārī .

¹⁰²That world is completely viceless.

⁹⁰Abhī tum hō godly student .

¹⁰³You are Godly students.

⁹¹Tō yah teacher bhī huā , father bhī huā .

¹⁰⁴That One is the Father and He is also the Teacher.

⁹²Phir tum bachchō̃ kō sadgati dē , svarg mē̃ lē jātē haĩ tō bāp teacher gurū tīnō̃ hī hō gayā .

¹⁰⁵He grants you children salvation and sends you to heaven. ¹⁰⁶Therefore, He is all three: the Father, the Teacher and the Guru.

⁹³Unkē tum bachchē banē hō tō tumkō kitnī khuśhī hōnī chāhiē .

¹⁰⁷You have become His children. ¹⁰⁸Therefore, you should have so much happiness.

⁹⁴Manuṣhya tō kuchh bhī nahī̃ jāntē , rāvaṇ rājya hai nā .

¹⁰⁹It is because this is Ravan’s kingdom that people do not know anything.

⁹⁵Her|har varṣh rāvaṇ kō jalātē ātē haĩ parantu rāvaṇ hai kaun , yah nahī̃ jāntē .

¹¹⁰People burn an effigy of Ravan every year but they do not know who Ravan is.

⁹⁶Tum bachchē jāntē hō - yah rāvaṇ bhārat kā sabsē baṛā duśhman hai .

¹¹¹You children know that Ravan is the greatest enemy of Bharat.

⁹⁷Yah knowledge tum bachchō̃ kō hī knowledgeful bāp sē miltī hai .

¹¹²Only you children are given this knowledge by the knowledge-full Father.

⁹⁸Vah bāp hī gyān kā sāgar , ānand kā sāgar hai .

¹¹³Only that Father is the Ocean of Knowledge, the Ocean of Bliss.

⁹⁹Gyān sāgar sē tum bādal bharkar phir jāē varṣhā barsātē hō .

¹¹⁴You clouds are being filled by the Ocean of Knowledge and you will then go and shower the rain of this knowledge.

¹⁰⁰Gyān gaṅgāyē̃ tum hō , tumhārī hī mahimā hai .

¹¹⁵You are the Ganges of knowledge. ¹¹⁶It is you who are praised.

¹⁰¹Bāp kahtē haĩ maĩ tumkō abhī pāvan banānē āyā hū̃ , yah ēk janm pavitra banō , mujhē yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

¹¹⁷The Father says: I have now come to make you pure. ¹¹⁸You become pure in this one birth by remembering Me and you become satopradhan from tamopradhan.

¹⁰²Maĩ hī patit-pāvan hū̃ , jitnā hō sakē yād kō baṛhāō .

¹¹⁹Only I am the Purifier. ¹²⁰Increase your remembrance as much as possible.

¹⁰³Mukh sē śhivbābā kahnā bhī nahī̃ hai .

¹²¹You don't have to say, "Shiv Baba, Shiv Baba", with your mouth.

¹⁰⁴Jaisē āśhik māśhuk kō yād kartē haĩ , ēk bār dēkhā , bas phir buddhi mē̃ unkī hī yād rahēgī .

¹²²A lover remembers her beloved. ¹²³Once they see each other, their intellects only remember each other.

¹⁰⁵Bhakti mārg mē̃ jō jis dēvtā kō yād kartē , pūjā kartē , uskā sākṣhātkār hō jātā hai .

¹²⁴On the path of devotion, when someone remembers a particular deity and worships that one, he has a vision of that one.

¹⁰⁶Vah hai alpkāl kē liē .

¹²⁵That is only for a temporary period.

¹⁰⁷Bhakti kartē nīchē utartē āyē haĩ .

¹²⁶Whilst performing devotion, they continue to come down.

¹⁰⁸Ab tō maut sāmnē khaṛā hai .

¹²⁷Death is now standing in front of you.

¹⁰⁹Hāy-hāy kē bād phir jay-jayakār hōnī hai .

¹²⁸After the cries of distress, there will be the cries of victory.

¹¹⁰Bhārat mē̃ hī rakt key|kī nadī bahnī hai .

¹²⁹Rivers of blood have to flow in Bharat.

¹¹¹Civil war K|kē āsār bhī dikhāī dē rahē haĩ .

¹³⁰Signs of civil war are visible now.

¹¹²Tamōpradhān ban gayē haĩ .

¹³¹Everything has become tamopradhan.

¹¹³Ab tum satōpradhān ban rahē hō .

¹³²You are now becoming satopradhan.

¹¹⁴Jō kalp pahlē dēvtā banē haĩ , vahī ākar bāp sē varsā lē̃gē .

¹³³Those who became deities in the previous cycle will claim the same inheritance from the Father.

¹¹⁵Cum|kam bhakti key|kī hōgī tō gyān thōṛā uṭhāyēṅgē .

¹³⁴Those who have done less devotion will take less of this knowledge.

¹¹⁶Phir prajā mē̃ bhī number-vār pad pāyēṅgē .

¹³⁵They will also claim a status, numberwise, amongst the subjects.

¹¹⁷Achchhē puruṣhārthī śhrīmat par chal achchhā pad pāyēṅgē .

¹³⁶Good effort-makers follow shrimat and claim a good status.

¹¹⁸Manners bhī achchhē chāhiē .

¹³⁷You need to have good manners.

¹¹⁹Daivīguṇ bhī dhāraṇ karnē haĩ vah phir 21 janm chalē̃gē .

¹³⁸Imbibe divine virtues so well that they last you for 21 births.

¹²⁰Abhī haĩ sabkē āsurī guṇ .

¹³⁹Everyone now has devilish traits.

¹²¹Āsurī duniyā , patit duniyā hai nā .

¹⁴⁰This is a devilish world, an impure world.

¹²²Tum bachchō̃ kō world key|kī history-geography bhī samjhāī gaī hai .

¹⁴¹The history and geography of the world has been explained to you children.

¹²³Is samay bāp kahtē haĩ yād karnē key|kī mēhnat karō tō tum sachchā sōnā ban jāyēṅgē .

¹⁴²At this time, the Father says: Make effort to have remembrance now and you will become real gold.

¹²⁴Satyug hai golden age , sachchā sōnā phir trētā mē̃ chāndī key|kī alloy paṛtī hai . ¹²⁵Kalā kam hōtī jātī hai .

¹⁴³Satyug is the golden age. ¹⁴⁴It is true gold and then there is the alloy of silver in the silver age; the degrees continue to decrease.

¹²⁶Abhī tō kōī kalā nahī̃ hai , jab aisī hālat hō jātī hai tab bāp ātē haĩ , yah bhī drama mē̃ nūndh hai .

¹⁴⁵There are now no degrees left. ¹⁴⁶It is when the world reaches such a state that the Father comes. ¹⁴⁷This is fixed in the drama.

¹²⁷Is rāvaṇ rājya mē̃ sabhī bēsamajh ban gayē haĩ , jō bēhad drama K|kē pārṭdhārī hōkar bhī drama K|kē ādi-madhy-ant kō nahī̃ jāntē haĩ .

¹⁴⁸Everyone in the kingdom of Ravan has become so senseless. ¹⁴⁹Even though they are actors in this unlimited drama, they do not know the beginning, the middle or the end of the drama.

¹²⁸Tum actors hō nā .

¹⁵⁰You too are actors.

¹²⁹Tum jāntē hō ham yahā̃ part bajānē āyē haĩ .

¹⁵¹You know that you have come here to play your parts.

¹³⁰Parantu pārṭdhārī hōkar jāntē nahī̃ .

¹⁵²However, even though you knew that you were actors, you didn't know this drama.

¹³¹Tō bēhad kā bāp kahē̃gē nā ki tum kitnē bēsamajh ban gayē hō .

¹⁵³Therefore, the unlimited Father would say: You became so senseless.

¹³²Ab maĩ tumhē̃ samajhdār hīrē jaisā banātā hū̃ .

¹⁵⁴I am now making you sensible, like diamonds.

¹³³Phir rāvaṇ kauṛī jaisā banā dētā hai .

¹⁵⁵Then Ravan makes you like shells.

¹³⁴Maĩ hī ākar sabkō sāth lē jātā hū̃ phir yah patit duniyā bhī vināśh hōtī hai .

¹⁵⁶Only I come and take you back with Me. ¹⁵⁷This impure world will then be destroyed.

¹³⁵Machchharō̃ sadr̥iśhya sabkō lē jātā hū̃ .

¹⁵⁸I take everyone back home like a swarm of mosquitoes.

¹³⁶Tumhārī aim object sāmnē khaṛī hai .

¹⁵⁹Your aim and objective is in front of you.

¹³⁷Aisā tumkō bannā hai tab tō tum svargvāsī banē̃gē .

¹⁶⁰You have to become like them. ¹⁶¹Only then will you become residents of heaven.

¹³⁸Tum brahmākumār-kumāriyā̃ yah puruṣhārth kar rahē hō .

¹⁶²You Brahma Kumars and Kumaris are making this effort.

¹³⁹Manuṣhyō̃ key|kī buddhi tamōpradhān hai tō samajhtē nahī̃ . ¹⁴⁰Itnē be|B . K|kē . haĩ tō jarūr prajāpitā brahmā bhī hōgā .

¹⁶³People's intellects are tamopradhan, and so they don't understand that since there are so many of you Brahma Kumars and Kumaris, there must also definitely be Prajapita Brahma.

¹⁴¹Brāhmaṇ haĩ chōṭī , brāhmaṇ phir dēvtā … chitrō̃ mē̃ brāhmaṇō̃ kō aur śhiv kō gum kar diyā hai .

¹⁶⁴Brahmins are the topknot; they then become deities. ¹⁶⁵They have removed you Brahmins and Shiva from the pictures.

¹⁴²Tum brāhmaṇ abhī bhārat kō svarg banā rahē hō .

¹⁶⁶You Brahmins are now making Bharat into heaven.

¹⁴³Achchhā .

¹⁶⁷Achcha.

¹⁴⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁹The spiritual Father says namaste to you spiritual children.

¹⁴⁶Dhārṇā kē liē mukhya sār  :

¹⁷⁰Essence for dharna:

¹⁴⁷1 ) ūñch pad kē liē śhrīmat par chal achchhē manners dhāraṇ karnē haĩ .

¹⁷¹ 1. In order to claim a high status, follow shrimat and imbibe good manners.

¹⁴⁸2 ) sachchā āśhik ban ēk māśhūk kō hī yād karnā hai .

¹⁷² 2. Become true lovers who only remember the one Beloved.

¹⁴⁹Jitnā hō sakē yād kā abhyās baṛhātē jānā hai .

¹⁷³Continue to increase your practice of remembrance as much as possible.

¹⁵⁰Vardān  : nimittpan key|kī smr̥iti sē māyā kā gate|get band karnē vālē double light bhav

¹⁷⁴Blessing: May you remain aware that you are an instrument and become double light and so close the gates to Maya.

¹⁵¹Jō sadā svayã kō nimitt samajhkar chaltē haĩ unhē̃ double light sthiti kā svataḥanubhav hōtā hai .

¹⁷⁵ Those who constantly move along while considering themselves to be instruments automatically experience the double-light stage.

¹⁵²Karankarāvanhār karā rahē haĩ , maĩ nimitt hū̃ - isī smr̥iti sē saphaltā hōtī hai .

¹⁷⁶Have this awareness “Karankaravanhar is inspiring me and I am an instrument”, and you will experience success.

¹⁵³Maĩ pan āyā arthāt māyā kā gate|get khulā , nimitt samjhā arthāt māyā kā gate|get band huā .

¹⁷⁷To have the consciousness of “I” means to open the gates to Maya. ¹⁷⁸To consider yourself to be an instrument means to close the gates to Maya.

¹⁵⁴Tō nimitt samajhnē sē māyājīt bhī ban jātē aur double light bhī ban jātē .

¹⁷⁹By considering yourself to be an instrument, you become a conqueror of Maya and you also become double light.

¹⁵⁵Sāth-sāth saphaltā bhī avaśhya miltī hai .

¹⁸⁰Together with this, you also achieve success.

¹⁵⁶Yahī smr̥iti number one lēnē kā ādhār ban jātī hai .

¹⁸¹This awareness becomes the basis of your claiming number one.

¹⁵⁷Slōgan  : trikāldarśhī bankar her|har karma karō tō saphaltā sahaj miltī rahēgī .

¹⁸²Slogan: Perform every act while being trikaldarshi and you will easily achieve success.

¹⁸³*** Om Shanti *** ¹⁸⁴Avyakt Signal: Remain constantly victorious with the awareness of the combined form ¹⁸⁵The meaning of a Shiv Shakti is to be combined with the Father. ¹⁸⁶The Father and I: both together are said to be a Shiv Shakti. ¹⁸⁷No one can separate those who are combined. ¹⁸⁸Remember that you have a right to remain combined. ¹⁸⁹Previously, you were seekers and you are now those who remain with Him. ¹⁹⁰Constantly have this intoxication.

¹⁵⁸Mātēśhvarī jī K|kē mahāvākya

¹⁹¹Elevated versions from Mateshwariji

¹⁵⁹1 ) «  manuṣhya ātmā apnī pūrī kamāī anusār bhaviṣhya prālabdh bhōgtā hai ' '

¹⁹²1) Human souls experience their future reward according to their complete income.

¹⁶⁰Dēkhō , bahut manuṣhya aisē samajhtē haĩ hamārē pūrva janmō̃ key|kī achchhī kamāī sē abhī yah gyān prāpt huā hai parantu aisī bāt hai hī nahī̃ , pūrv janm kā achchhā phal hai yah tō ham jāntē haĩ .

¹⁹³Look, many people think that they have received this knowledge at this time because of their good income from their past births. ¹⁹⁴However, it is not like that. ¹⁹⁵We know that we have received the good fruit of our past births.

¹⁶¹Kalp kā chakra phirtā rahtā hai satō , rajō , tamō badlī|badalī hōtā rahtā hai parantu drama anusār puruṣhārth sē prālabdh bannē key|kī margin rakhī hai tab tō vahā̃ satyug mē̃ kōī rājā-rānī , kōī dāsī , kōī prajā pad pātē haĩ .

¹⁹⁶The cycle of each kalpa continues to turn and changes from sato to rajo to tamo but, according to the drama, there is a margin for you to create a reward by making effort. ¹⁹⁷This is why, in the golden age, some are kings or queens, some are servants and others have the status of subjects.

¹⁶²Tō yahī puruṣhārth key|kī siddhi hai vahā̃ dvait , īrṣhyā hōtī nahī̃ , vahā̃ prajā bhī sukhī hai .

¹⁹⁸The success of this effort is that there is no duality there, there is no jealousy there and even the people are happy there.

¹⁶³Rājā-rānī prajā key|kī aisī sambhāl kartē haĩ jaisē mā̃ bāp apnē bachchō̃ key|kī sambhāl kartē haĩ , vahā̃ garīb sāhūkār sab santuṣhṭ haĩ .

¹⁹⁹The king and queen look after their people like a mother and father would look after their children. ²⁰⁰There, the poor and the wealthy are all content.

¹⁶⁴Is ēk janm K|kē puruṣhārth sē 21 pīṛhī kē liē sukh bhōgē̃gē , yah hai avināśhī kamāī , jō is avināśhī kamāī mē̃ avināśhī gyān sē avināśhī pad miltā hai , abhī ham satyugī duniyā mē̃ jā rahē haĩ yah practical khēl chal rahā hai , yahā̃ kōī chhū mantra key|kī bāt nahī̃ hai .

²⁰¹From the efforts you make in this one birth, you will experience happiness for 21 births. ²⁰²This income is imperishable and from this imperishable income and imperishable knowledge, you receive an imperishable status. ²⁰³We are now going to a golden-aged world. ²⁰⁴This is a practical play that is being performed. ²⁰⁵Here, it is not a question of magic.

¹⁶⁵2 ) «  guru mat , śhāstrō̃ key|kī mat kōī paramātmā key|kī mat nahī̃ hai ' '

²⁰⁶2)The directions of a guru and of the scriptures are not God’s directions.

¹⁶⁶Paramātmā kahtē haĩ bachchē , yah guru mat , śhāstra mat kōī mērī mat nahī̃ hai , yah tō sirph mērē nām key|kī mat dētē haĩ parantu mērī mat tō maĩ jāntā hū̃ , mērē milan kā patā maĩ ākar dētā hū̃ , uskē pahlē mērī address kōī nahī̃ jāntā .

²⁰⁷God says: Children, those directions from gurus and scriptures are not My directions. ²⁰⁸They simply give directions in My name but, in fact, I know My directions. ²⁰⁹I come and tell you about meeting Me. ²¹⁰Before that, no one knew My address.

¹⁶⁷Gītā mē̃ bhal bhagvānuvāch hai parantu gītā bhī manuṣhyō̃ nē banāī hai , bhagvān tō svayã gyān kā sāgar hai , bhagvān nē jō mahāvākya sunāyē haĩ unkā yādgār phir gītā banī hai .

²¹¹Although “Versions of God” are mentioned in the Gita, it was human beings who wrote the Gita. ²¹²God Himself is the Ocean of Knowledge. ²¹³The memorial of the elevated versions that God spoke is the Gita.

¹⁶⁸Yah vidvān , paṇḍit , āchārya kahtē haĩ paramātmā nē saṅskr̥it mē̃ mahāvākya uchchāraṇ kiyē , usē sīkhnē bigar paramātmā mil nahī̃ sakēgā .

²¹⁴Scholars, pandits and teachers say that God spoke the elevated versions in Sanskrit and that we cannot find God without learning that.

¹⁶⁹Yah tō aur hī ulṭā karmkāṇḍ mē̃ phaṅsātē haĩ , vēd , śhāstra paṛh agar sīṛhī chaṛh jāvē tō phir utnā hī utarnā paṛē arthāt unkō bhulāē ēk paramātmā sē buddhiyōg jōṛnā paṛē kyōṅki paramātmā sāph kahtā hai in karmkāṇḍ , vēd , śhāstra paṛhnē sē mērī prāpti nahī̃ hōtī hai .

²¹⁵They trap us into the rituals of karma even more. ²¹⁶If we climb that ladder of studying the Vedas and scriptures, we would then have to come down to the same extent, that is, we would have to forget that. ²¹⁷We have to connect our intellects in yoga with the one God because God clearly says: You cannot find Me by all those rituals of karma or by studying the Vedas and scriptures.

¹⁷⁰Dēkhō dhruv , prahlād , mīrā nē kyā śhāstra paṛhā  ?

²¹⁸Look, what scriptures did Dhruv, Prahlad or Meera study? ²¹⁹(Devotees mentioned in the scriptures.)

¹⁷¹Yahā̃ tō paṛhā huā bhī sab bhūlnā paṛtā hai .

²²⁰Here, you even have to forget everything you have studied.

¹⁷²Jaisē arjun nē paṛhā thā tō unkō bhī bhūlnā paṛā .

²²¹For instance, Arjuna studied and he had to forget all of that.

¹⁷³Bhagvān K|kē sāph mahāvākya haĩ - śhvā̃sō-śhvā̃s mujhē yād karō ismē̃ kuchh bhī karnē key|kī jarūrat nahī̃ hai .

²²²God’s clear elevated versions are: Remember Me in every breath. ²²³There is no need to do anything for this.

¹⁷⁴Jab tak yah gyān nahī̃ hai tō bhakti mārg chaltā hai parantu gyān kā dīpak jag jātā hai tō karmkāṇḍ chhūṭ jātē haĩ kyōṅki karmkāṇḍ kartē-kartē agar śharīr chhūṭ jāvē tō phāydā kyā milā  ?

²²⁴Until you receive this knowledge, there is just the path of devotion. ²²⁵However, when the lamp of this knowledge is ignited, you become free from all the rituals of karma, because if you were to leave your body while doing all those physical things, what benefit would you receive?

¹⁷⁵Prālabdh tō banī nahī̃ , karmbandhan K|kē hisāb-kitāb sē tō mukti milī nahī̃ .

²²⁶You neither created a reward nor did you receive liberation from the karmic accounts of the karmic bondages.

¹⁷⁶Lōg tō samajhtē haĩ jhūṭh na bōlnā , chōrī na karnā , kisī kō duḥkh na dēnā . . . yah achchhā karma hai .

²²⁷People think that good acts are not telling lies, not stealing and not causing someone sorrow.

¹⁷⁷Parantu yahā̃ tō sadākāl K|kē liyē karmō̃ key|kī bandhāyamānī sē chhūṭnā hai aur vikarmō̃ key|kī jaṛ kō nikālnā hai .

²²⁸However, here, you have to liberate yourselves from all bondages of karma for all time and also remove the roots of sin actions.

¹⁷⁸Ham tō ab chāhtē haĩ , aisā bīj ḍālē̃ jissē achchhē karmō̃ kā jhāṛ nikalē , isliē manuṣhya jīvan K|kē kārya kō jān śhrēṣhṭh karma karnā hai .

²²⁹We now wish to sow such seeds that a tree of good karma emerges. ²³⁰So, understand the task of human life and perform elevated karma.

¹⁷⁹Achchhā - ōm śhānti .

²³¹Achcha.

¹⁸⁰Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' ' ¹⁸¹Śhiv śhakti kā arth|earth hī hai combined . ¹⁸²Bāp aur āp - dōnō̃ kō milākar kahtē haĩ śhivśhakti . ¹⁸³Tō jō combined hai , usē kōī alag nahī̃ kar saktā . ¹⁸⁴Yahī yād rakhō ki ham combined rahnē K|kē adhikārī ban gayē . ¹⁸⁵Pahlē ḍhūṇḍhnē vālē thē aur abhī sāth rahnē vālē haĩ - yah naśhā sadā rahē .