शुक्रवार 4 अप्रैल 2025 की दैनिक मुरली

⁰04-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum puruṣhōttam bannē kā puruṣhārth kartē hō , puruṣhōttam haĩ dēvtāyē̃ , kyōṅki vah haĩ pāvan , tum pāvan ban rahē hō ' '

¹Essence: Sweet children, you are now making effort to become the most elevated human beings. ²Because the deities are pure, they are called the most elevated human beings. ³You are now becoming pure.

²Praśhna  : bēhad K|kē bāp nē tum bachchō̃ kō śharaṇ kyō̃ dī hai  ?

⁴Question: Why has the unlimited Father given us children refuge?

³Uttar  : kyōṅki ham sab refuse K|kē ( kichṛē K|kē ) ḍibbē mē̃ paṛē huē thē .

⁵Answer: Because all of us were in the refuse bin.

⁴Bāp hamē̃ kichṛē K|kē ḍibbē sē nikāl gul-gul banātē haĩ .

⁶The Father takes us out of the refuse bin and makes us beautiful.

⁵Āsurī guṇ vālō̃ kō daivī guṇvān banātē haĩ .

⁷He makes those with devilish traits into those with divine virtues.

⁶Drama anusār bāp nē ākar hamē̃ kichṛē sē nikāl adopt kar apnā banāyā hai .

⁸According to the drama plan, the Father has removed us from the refuse, adopted us and made us belong to Him.

⁷Gīt  : yah kaun āyā āj savērē-savērē …

⁹Song: Who has come in the early morning hours?

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rāt kō din banānē kē liē bāp kō ānā paṛē .

¹¹The Father has to come to change the night into the day.

¹⁰Abhī tum bachchē jāntē hō ki bāp āyā huā hai .

¹²You children know that the Father has now come.

¹¹Pahlē ham śhūdra varṇa K|kē thē , śhūdra buddhi thē .

¹³Previously, when we belonged to the shudra clan, we had shudra intellects.

¹²Varṇō̃ vālā chitra bhī samjhānē kē liē bahut achchhā hai .

¹⁴The picture of the variety of clans is very good for explaining to others.

¹³Bachchē jāntē haĩ ham in varṇō̃ mē̃ kaisē chakra lagātē haĩ .

¹⁵You children know how you go around the cycle of these castes.

¹⁴Abhī hamkō parampitā paramātmā nē śhūdra sē brāhmaṇ banāyā hai .

¹⁶The Supreme Father, the Supreme Soul, has now changed us from shudras into Brahmins.

¹⁵Kalp-kalp , kalp K|kē saṅgamyugē ham brāhmaṇ bantē haĩ .

¹⁷We become Brahmins at the confluence of every cycle.

¹⁶Brāhmaṇō̃ kō puruṣhōttam nahī̃ kahē̃gē .

¹⁸Brahmins are not called the most elevated beings.

¹⁷Puruṣhōttam tō dēvtāō̃ kō kahē̃gē .

¹⁹Only the deities are called the most elevated beings.

¹⁸Brāhmaṇ yahā̃ puruṣhārth kartē haĩ puruṣhōttam bannē kē liē .

²⁰Brahmins are making effort here to become the most elevated beings.

¹⁹Patit sē pāvan bannē liē hī bāp kō bulātē haĩ .

²¹It is in order to be changed from impure to pure that people call out to the Father.

²⁰Tō apnē sē pūchhnā chāhiē ham pāvan kahā̃ tak ban rahē haĩ  ?

²²Therefore, each of you should ask yourself: “To what extent am I becoming pure?”

²¹Student bhī paṛhāī kē liē vichār sāgar manthan kartē haĩ nā .

²³Students also churn their studies.

²²Samajhtē haĩ is paṛhāī sē ham yah banē̃gē .

²⁴They understand what they will become through their studies.

²³Tum bachchō̃ key|kī buddhi mē̃ hai ki abhī ham brāhmaṇ banē haĩ dēvtā bannē kē liē .

²⁵It is in the intellects of you children that you have now become Brahmins in order to become deities.

²⁴Yah hai amūlya jīvan kyōṅki tum īśhvarīy santān hō .

²⁶This is your most valuable life, because you are God’s children.

²⁵Īśhvar tumkō rājyōg sikhlā rahē haĩ , patit sē pāvan banā rahē haĩ .

²⁷God is teaching you Raja Yoga: He is changing you from impure to pure.

²⁶Pāvan dēvtā bantē haĩ .

²⁸You are becoming pure deities.

²⁷Varṇō̃ par samjhānā bahut achchhā hai .

²⁹It is very good to explain the castes.

²⁸Sannyāsī ādi in bātō̃ par nahī̃ ṭhaharē̃gē . ²⁹Bākī 84 janmō̃ kā hisāb samajh saktē haĩ .

³⁰Sannyasis do not agree with this aspect, but they do understand the calculation of 84 births.

³⁰Yah bhī samajh saktē haĩ ki ham sannyās dharm vālē 84 janm nahī̃ lētē haĩ .

³¹They can also understand that they, who belong to the religion of renunciation, do not take 84 births.

³¹Islāmī bauddhī ādi bhī samajhē̃gē ham 84 janm nahī̃ lētē haĩ . ³²Hā̃ punarjanma lētē haĩ . ³³Parantu cum|kam .

³²Even those of Islam and the Buddhists etc. can understand that, although they do not take 84 births, they do take rebirth, but fewer in number.

³⁴Tumhārē samjhānē sē jhaṭ samajh jāyēṅgē .

³³When you explain to them, they will quickly be able to understand.

³⁵Samjhānē key|kī bhī yukti chāhiē .

³⁴You have to have tact when you explain to them.

³⁶Tum bachchē yahā̃ sammukh baiṭhē hō tō bābā buddhi kō refresh kartē haĩ jaisē aur bachchē bhī yahā̃ ātē haĩ refresh hōnē kē liē .

³⁵Baba refreshes the intellects of you children who are personally sitting here, just as other children also come here to be refreshed.

³⁷Tumkō tō rōz bābā refresh kartē haĩ ki yah dhārṇā karō .

³⁶Baba refreshes you every day and says: Imbibe these things.

³⁸Buddhi mē̃ yahī khyāl chaltē rahē̃ , ham 84 janm kaisē lētē haĩ  ? ³⁹Kaisē śhūdra sē brāhmaṇ banē haĩ  ?

³⁷Let your intellects only continue to think about how we take 84 births, and how we have become Brahmins from shudras.

⁴⁰Brahmā key|kī santān brāhmaṇ .

³⁸Brahmins are the children of Brahma.

⁴¹Ab brahmā kahā̃ sē āyē  ?

³⁹Now, where did Brahma come from?

⁴²Bāp baiṭh samjhātē haĩ ham inkā nām brahmā rakhtē haĩ .

⁴⁰The Father explains: I name this one Brahma.

⁴³Yah jō brahmākumār-kumāriyā̃ haĩ yah family hō gayē . ⁴⁴Tō jarūr adopted haĩ .

⁴¹All of you Brahma Kumars and Kumaris are a family; therefore, you must surely have been adopted.

⁴⁵Bāp hī adopt karē̃gē .

⁴²Only the Father would adopt you.

⁴⁶Unkō bāp kahā jātā hai , dādā nahī̃ kahē̃gē .

⁴³He is called the Father, not Dada.

⁴⁷Bāp kō bāp hī kahā jātā hai .

⁴⁴Only the Father can be called the Father.

⁴⁸Milkiyat miltī hī bāp sē hai .

⁴⁵You receive property from the Father.

⁴⁹Kōī chāchā , māmā vā birādrī vālā bhī adopt kartē haĩ .

⁴⁶A paternal or maternal uncle or someone of the same family may adopt a child.

⁵⁰Jaisē bāp nē sunāyā thā ēk bachchī kichṛē K|kē ḍibbē mē̃ paṛī thī , vah kōī nē uṭhāē jākar kiskō gōd mē̃ dī|the kyōṅki unkō apnā bachchā nahī̃ thā .

⁴⁷The Father has told you how someone found a little baby girl in a refuse bin and took her out and gave her to a couple to adopt because they didn’t have a baby of their own.

⁵¹Tō bachchī jinkī gōd mē̃ gaī unkō hī mammā-bābā kahnē lag paṛēgī nā .

⁴⁸That child would start calling the couple who adopted her, mother and father.

⁵²Yah phir hai bēhad key|kī bāt .

⁴⁹Here, it is a matter of the unlimited.

⁵³Tum bachchē bhī jaisē bēhad K|kē kichṛē K|kē ḍibbē mē̃ paṛē thē .

⁵⁰It is as though you children were in an unlimited refuse bin.

⁵⁴Viṣhay vaitaraṇī nadī mē̃ paṛē thē . ⁵⁵Kitnē gandē huē paṛē thē .

⁵¹You were lying in a river of poison; you were lying so dirty!

⁵⁶Drama anusār bāp nē ākar us kichṛē sē nikāl tumkō adopt kiyā hai .

⁵²According to the drama, the Father came and removed you from the refuse and adopted you.

⁵⁷Tamōpradhān kō kichṛā hī kahē̃gē nā .

⁵³This tamopradhan world would only be called refuse.

⁵⁸Āsurī guṇ vālē manuṣhya haĩ dēh-abhimānī .

⁵⁴Human beings with devilish traits are body conscious.

⁵⁹Kām , krōdh bhī baṛē vikār haĩ nā .

⁵⁵The vices of lust and anger are very big.

⁶⁰Tō tum rāvaṇ K|kē baṛē refuse mē̃ paṛē thē .

⁵⁶You were in Ravan’s big refuse bin.

⁶¹Vāstav mē̃ refugee bhī hō .

⁵⁷In fact, you are also refugees.

⁶²Ab tumnē bēhad K|kē bāp key|kī śharaṇ lī hai , refuse sē nikal gul-gul dēvtā bannē .

⁵⁸You have now taken refugees with the unlimited Father in order to come out of the refuse and become beautiful deities.

⁶³Is samay sārī duniyā refuse K|kē baṛē ḍibbē mē̃ paṛī hai .

⁵⁹At present, everyone in the whole world is in a big refuse bin.

⁶⁴Bāp ākar tum bachchō̃ kō kichṛē sē nikāl apnā banātē haĩ .

⁶⁰The Father comes to remove you from the rubbish and make you belong to Him.

⁶⁵Parantu kichṛē K|kē rahnē vālē aisē hirē huē haĩ , jō nikāltē haĩ phir bhī kichṛā hī achchhā lagtā hai .

⁶¹However, those who have been living in the refuse have become so used to it that, even when they are taken out of it, they still prefer the rubbish.

⁶⁶Bāp ākar bēhad K|kē kichṛē sē nikāltē haĩ .

⁶²The Father has come to remove you from this unlimited refuse bin.

⁶⁷Bulātē bhī haĩ ki bābā ākar hamkō gul-gul banāō .

⁶³People even call out: “Baba, come and make us beautiful!

⁶⁸Kāṇṭō̃ K|kē jaṅgal sē nikāl flower banāō .

⁶⁴Remove us from this forest of thorns and make us into flowers.

⁶⁹Khudāī bagīchē mē̃ biṭhāō .

⁶⁵Make us sit in God’s garden.

⁷⁰Ab asurō̃ K|kē jaṅgal mē̃ paṛē haĩ .

⁶⁶At present we are in a forest of devils.”

⁷¹Bāp tum bachchō̃ kō garden mē̃ lē chaltē haĩ .

⁶⁷The Father takes you children into His garden.

⁷²Śhudra sē brāhmaṇ banē haĩ phir dēvtā banē̃gē .

⁶⁸You have now become Brahmins from shudras and you are to become deities.

⁷³Yah dēvtāō̃ key|kī rājdhānī hai . ⁷⁴Brāhmaṇō̃ key|kī rājāī hai nahī̃ .

⁶⁹It is to become the kingdom of deities, not Brahmins.

⁷⁵Bhal pāṇḍav nām hai parantu pāṇḍavō̃ kō rājāī nahī̃ hai .

⁷⁰Although you are called Pandavas, you Pandavas do not have a kingdom.

⁷⁶Rājāī prāpt karnē kē liē bāp kē sāth baiṭhē haĩ .

⁷¹You are sitting with the Father in order to gain your kingdom.

⁷⁷Bēhad key|kī rāt ab pūrī hō bēhad kā din śhurū hōtā hai .

⁷²This unlimited night is now coming to an end and the unlimited day is about to dawn.

⁷⁸Gīt sunā nā - kaun āyā savērē-savērē . . . . . . . savērē-savērē ātē haĩ rāt kō miṭāē din banānē arthāt svarg key|kī sthāpanā , nark kā vināśh karānē .

⁷³You heard the song: "Who came early in the morning?" ⁷⁴He comes early in the morning to finish the night and to bring the dawn. ⁷⁵This means that He comes to establish heaven and to have hell destroyed.

⁷⁹Yah bhī buddhi mē̃ rahē tō khuśhī hō .

⁷⁶Even if this much remains in your intellects, you can have happiness.

⁸⁰Jō naī duniyā mē̃ ūñch pad pānē vālē haĩ vah kabhī apnā āsurī svabhāv nahī̃ dikhāyēṅgē .

⁷⁷Those who are to claim a high status in the new world will never show their devilish natures.

⁸¹Jis yagya sē itnā ūñch bantē haĩ , us yagya key|kī bahut pyār sē sēvā karē̃gē .

⁷⁸They would serve the yagya with a great deal of love, through which they will become very elevated.

⁸²Aisē yagya mē̃ tō haḍḍiyā̃ bhī dē dēnī chāhiē .

⁷⁹You should even give your bones to this yagya.

⁸³Apnē kō dēkhnā chāhiē - is chalan sē ham ūñch pad kaisē pāyēṅgē  !

⁸⁰Each of you should check yourself: “How will I claim a high status if I behave like this?”

⁸⁴Bēsamajh chhōṭē bachchē tō nahī̃ haĩ nā .

⁸¹You are no longer senseless babies.

⁸⁵Samajh saktē haĩ - rājā kaisē , prajā kaisē bantē haĩ  ?

⁸²You can understand for yourself how you would become a king or part of the subjects.

⁸⁶Bābā nē rath bhī anubhavī liyā hai . ⁸⁷Jō rājāō̃ ādi kō achchhī rīti jāntē haĩ .

⁸³Baba has taken an experienced chariot who knew kings, etc. very well.

⁸⁸Rājāō̃ K|kē dās-dāsiyō̃ kō bhī bahut sukh miltā hai .

⁸⁴Even the maids and servants of the kings receive a lot of happiness.

⁸⁹Vah tō rājāō̃ kē sāth hī rahtē haĩ . ⁹⁰Parantu kahalāyēṅgē tō dās-dāsī .

⁸⁵They live with the kings, but they would still be called maids and servants.

⁹¹Sukh tō hai nā . ⁹²Jō rājā-rānī khāyē vah unkō milē .

⁸⁶They do have happiness and they also eat the food that the king and queen eat.

⁹³Bāhar vālē thōṛēhī khā saktē haĩ .

⁸⁷Those who live outside the palace wouldn’t be able to eat that.

⁹⁴Dāsiyō̃ mē̃ bhī number-vār hōtī haĩ .

⁸⁸It is numberwise for the maids too.

⁹⁵Kōī śhrr̥iṅgār karnē vālī , kōī bachchō̃ kō sambhālnē vālī , kōī jhāṛū ādi lagānē vālī .

⁸⁹Some adorn the queen, some look after the children and others sweep the floors.

⁹⁶Yahā̃ K|kē rājāō̃ kō itnē dās-dāsiyā̃ haĩ , tō vahā̃ kitnē ḍhēr hōṅgē .

⁹⁰Kings of today have so many maids and servants. ⁹¹Therefore, imagine how many there would be there.

⁹⁷Sab par alag-alag apnī charge hōtī hai .

⁹²They are all in charge of their own separate sections.

⁹⁸Rahnē kā sthān alag hōgā .

⁹³Their places of residence would be separate.

⁹⁹Vah kōī rājā-rānī jaisē sajāyā huā nahī̃ hōgā .

⁹⁴They wouldn't be as decorated as the king and queen.

¹⁰⁰Jaisē servant quarters hōtē haĩ nā . ¹⁰¹Andar āyēṅgē jarūr parantu rahtē servant quarters mē̃ haĩ .

⁹⁵They would come inside the palace, but they would still live in the servants' quarters.

¹⁰²Tō bāp achchhī rīti samjhātē haĩ apnē par rahm karō . ¹⁰³Ham ūñchē tē ūñch banē̃ .

⁹⁶Therefore, the Father explains very clearly: Have mercy for yourselves, so that you become the highest on high.

¹⁰⁴Ham abhī śhūdra sē brāhmaṇ banē haĩ .

⁹⁷You have now become Brahmins from shudras.

¹⁰⁵Ahō saubhāgya . ¹⁰⁶Phir dēvtā banē̃gē .

⁹⁸This great fortune is for you; you are to become deities.

¹⁰⁷Yah saṅgamyug bahut kalyāṇkārī hai .

⁹⁹This confluence age is very beneficial.

¹⁰⁸Tumhārī her|har bāt mē̃ kalyāṇ bharā huā hai .

¹⁰⁰There is benefit for you in every aspect.

¹⁰⁹Bhaṇḍārē mē̃ bhī yōg mē̃ rah bhōjan banāyē̃ tō bahutō̃ kā kalyāṇ bharā huā hai .

¹⁰¹When you prepare food in the kitchen whilst remaining in a state of yoga, many will benefit.

¹¹⁰Śhrīnāth dvārē mē̃ bhōjan banātē haĩ bilkul hī silence mē̃ .

¹⁰²At the Shrinath Dwar Temple, they prepare food in total silence.

¹¹¹Śhrīnāth hī yād rahtā hai .

¹⁰³They only remember Shrinath.

¹¹²Bhakta apnī bhakti mē̃ bahut mast rahtē haĩ .

¹⁰⁴Devotees remain very engrossed in their devotion.

¹¹³Tumkō phir gyān mē̃ mast rahnā chāhiē .

¹⁰⁵You should remain intoxicated with this knowledge.

¹¹⁴Śhrīkr̥iṣhṇa key|kī aisī bhakti hōtī hai , bāt mat pūchhō .

¹⁰⁶There is such devotion of Shri Krishna, don't even ask.

¹¹⁵Vr̥indāvan mē̃ dō bachchiyā̃ haĩ , pūrī bhaktin haĩ , kahtī haĩ bas ham yahā̃ hī rahē̃gī . ¹¹⁶Yahā̃ hī śharīr chhōṛē̃gī , śhrīkr̥iṣhṇa key|kī yād mē̃ .

¹⁰⁷Two young children went to live at Vrindavan (Forest of Krishna). ¹⁰⁸They were complete devotees of Shri Krishna. ¹⁰⁹They said that they would only live there and would leave their bodies there in remembrance of Shri Krishna.

¹¹⁷Unkō bahut kahtē haĩ achchhē makān mē̃ chalkar rahō , gyān lō|low , bōltī haĩ ham tō yahā̃ hī rahē̃gī .

¹¹⁰They were invited so many times to go and stay in a good home and take this knowledge, but they said that they only wanted to live there.

¹¹⁸Tō uskō kahē̃gē bhakta śhirōmaṇī .

¹¹¹They would be called the highest of all devotees.

¹¹⁹Śhrīkr̥iṣhṇa par kitnā nyōchhāvar jātē haĩ .

¹¹²They completely surrendered themselves to Shri Krishna.

¹²⁰Abhī tumkō bāp par nyōchhāvar hōnā hai .

¹¹³You now have to surrender yourselves to the Father.

¹²¹Pahlē-pahlē śhurū mē̃ śhivbābā par kitnē nyōchhāvar huē .

¹¹⁴At the beginning, so many surrendered themselves to Shiv Baba.

¹²²Ḍhēr K|kē ḍhēr āyē . ¹²³Jab India mē̃ āyē tō bahutō̃ kō apnā gharbār yād paṛnē lagā . ¹²⁴Kitnē chalē gayē .

¹¹⁵Many came but, when we moved to India, many remembered their homes and families, and left.

¹²⁵Grahachārī tō bahutō̃ par ātī hai nā .

¹¹⁶There are omens over many.

¹²⁶Kabhī kaisī daśhā , kabhī kaisī daśhā baiṭhtī hai .

¹¹⁷Sometimes there is one type of omen, and sometimes another.

¹²⁷Bābā nē samjhāyā hai kōī bhī ātē haĩ tō bōlō kahā̃ āyē hō  ?

¹¹⁸Baba has told you to ask everyone who comes: “Where have you come to?

¹²⁸Bāhar mē̃ board dēkhā - brahmākumār-kumāriyā̃ .

¹¹⁹Did you see the board outside that says "The Brahma Kumars and Kumaris"?

¹²⁹Yah tō parivār hai nā .

¹²⁰This is a family.

¹³⁰Ēk hai nirākār parampitā paramātmā . ¹³¹Dūsrā phir prajāpitā brahmā bhī gāyā huā hai .

¹²¹One is the incorporeal Supreme Father, the Supreme Soul, and the other one is remembered as Prajapita Brahma.

¹³²Yah sab unkē bachchē haĩ , dādā hai śhivbābā .

¹²²All of these here are His children. ¹²³Shiv Baba is Dada (Grandfather).

¹³³Varsā unsē miltā hai .

¹²⁴We receive our inheritance from Him.

¹³⁴Vah rāy dētē haĩ mujhē yād karō tō tum patit sē pāvan ban jāyēṅgē .

¹²⁵He gives this advice: Remember Me and you will become pure from impure.

¹³⁵Kalp pahlē bhī aisī rāy dī thī .

¹²⁶He gave the same advice in the previous cycle too.”

¹³⁶Kitnī ūñchī paṛhāī hai .

¹²⁷This is such an elevated study.

¹³⁷Yah bhī tumhārī buddhi mē̃ hai ham bāp sē varsā lē rahē haĩ .

¹²⁸Your intellects understand that you are claiming the inheritance from the Father.

¹³⁸Tum bachchē manuṣhya sē dēvtā bannē key|kī paṛhāī paṛh rahē hō .

¹²⁹You children are studying this study in order to change from humans into deities.

¹³⁹Tumhē̃ jarūr daivīguṇ dhāraṇ karnē haĩ .

¹³⁰Therefore, you definitely have to imbibe divine virtues.

¹⁴⁰Tumhārā khān pān , bōl-chāl kitnā royal hōnā chāhiē .

¹³¹Your food and drink, as well as your words and behaviour, must be very royal.

¹⁴¹Dēvtāyē̃ kitnā thōṛā khātē haĩ .

¹³²Deities eat very little.

¹⁴²Unmē̃ kōī lālach thōṛēhī rahtī hai .

¹³³They are not tempted by anything.

¹⁴³36 prakār K|kē bhōjan bantē haĩ , khātē kitnā thōṛā haĩ .

¹³⁴Thirty-six varieties of food are prepared for them, yet they eat very little.

¹⁴⁴Khān-pān key|kī lālach rakhnā - iskō bhī āsurī chalan kahā jātā hai .

¹³⁵To be tempted by food or drink is devilish behaviour.

¹⁴⁵Daivīguṇ dhāraṇ karnē haĩ tō khān pān baṛā śhuddha aur sādhāraṇ hōnā chāhiē .

¹³⁶You have to imbibe divine virtues, and so your food and drink have to be very pure and simple.

¹⁴⁶Parantu māyā aisī hai jō ēkdam patthar buddhi banā dētī hai tō phir pad bhī aisā milēgā .

¹³⁷However, Maya is such that she makes your intellects completely like stone. ¹³⁸Therefore, you receive a status accordingly.

¹⁴⁷Bāp kahtē haĩ apnā kalyāṇ karnē kē liē daivīguṇ dhāraṇ karō .

¹³⁹The Father says: In order to bring benefit to yourselves, imbibe divine virtues.

¹⁴⁸Achchhī rīti paṛhē̃gē , paṛhāyēṅgē tō tumkō hī izāphā milēgā .

¹⁴⁰If you study well and teach others, you will receive a prize.

¹⁴⁹Bāp nahī̃ dētē haĩ , tum apnē puruṣhārth sē pātē hō .

¹⁴¹The Father does not give this; you claim it through your own efforts.

¹⁵⁰Apnē kō dēkhnā chāhiē kahā̃ tak ham service kartē haĩ  ? ¹⁵¹Ham kyā banē̃gē  ?

¹⁴²Check yourselves to see to what extent you are doing service and what you will become.

¹⁵²Is samay śharīr chhūṭ jāē tō kyā milēgā  ?

¹⁴³What would you receive if you left your body at this moment?

¹⁵³Bābā sē kōī pūchhē tō bābā jhaṭ batā dē̃ ki is activity sē samjhā jātā hai yah phalānā pad pāyēṅgē .

¹⁴⁴If any of you were to ask Baba this, Baba would say instantly: It is understood what status you will claim because of this activity of yours.

¹⁵⁴Purūṣhārth hī nahī̃ kartē tō kalp-kalpāntar kē liē apnē kō ghāṭā ḍāltē haĩ .

¹⁴⁵If you do not make effort, you will cause a loss for yourself every cycle.

¹⁵⁵Achchhī service karnē vālē jarūr achchhā pad pāyēṅgē .

¹⁴⁶Those who do service well will definitely claim a good status.

¹⁵⁶Andar mē̃ mālūm rahtā hai yah dās-dāsī jākar banē̃gē .

¹⁴⁷Internally, it is understood which ones are to become maids and servants.

¹⁵⁷Bāhar sē kah nahī̃ saktē .

¹⁴⁸This would not be said out loud.

¹⁵⁸School mē̃ bhī student samajhtē haĩ ham senior banē̃gē vā junior  ?

¹⁴⁹Students at school can understand whether they will become seniors or juniors.

¹⁵⁹Yahā̃ bhī aisē haĩ .

¹⁵⁰It is the same here.

¹⁶⁰Senior jō hōṅgē vah rājā-rānī banē̃gē , junior cum|kam pad pāyēṅgē .

¹⁵¹Those who are seniors will become kings and queens, whereas the juniors will attain a lower status.

¹⁶¹Sāhūkārō̃ mē̃ bhī senior aur junior hōṅgē . ¹⁶²Dās-dāsiyō̃ mē̃ bhī senior aur junior hōṅgē .

¹⁵²There are seniors and juniors amongst the wealthy and there are seniors and juniors amongst the maids and servants too.

¹⁶³Senior vālō̃ kā darjā ūñch hōtā hai .

¹⁵³The status of the seniors is higher.

¹⁶⁴Jhāṛū lagānē vālī dāsī kō kabhī andar mahal mē̃ ānē kā hukm nahī̃ rahtā .

¹⁵⁴A maid who is a sweeper has no right to enter the palace.

¹⁶⁵In sab bātō̃ kō tum bachchē achchhī rīti samajh saktē hō . ¹⁶⁶Pichhāṛī mē̃ aur bhī samajhtē jāyēṅgē .

¹⁵⁵You children can understand all of these things very well and you will understand them even more at the end.

¹⁶⁷Ūñch banānē vālō̃ kā phir regard bhī rakhnā hōtā hai .

¹⁵⁶You have to give regard to those who become elevated.

¹⁶⁸Dēkhō kumārkā hai , vah senior hai tō regard rakhnā chāhiē .

¹⁵⁷Just look at Kumarka: she is a senior, and so she has to be given regard.

¹⁶⁹Bāp bachchō̃ kā dhyān khiñchvātē haĩ - jō bachchē mahārathī haĩ , unkā regard rakhō .

¹⁵⁸The Father is drawing the attention of you children to this: Give regard to the maharathi children.

¹⁷⁰Regard nahī̃ rakhtē tō apnē ūpar pāp kā bōjhā chaṛhātē haĩ .

¹⁵⁹If you do not give regard, you are increasing the burden of sin on yourselves.

¹⁷¹Yah sab bātē̃ bāp dhyān mē̃ dētē haĩ .

¹⁶⁰The Father draws your attention to all of these things.

¹⁷²Baṛī khabardārī chāhiē . ¹⁷³Number-vār kiskā regard kaisē rakhnā chāhiē , bābā tō har ēk kō jāntē haĩ nā .

¹⁶¹You have to be very cautious about how you give regard to everyone, numberwise. ¹⁶²Baba knows each one.

¹⁷⁴Kiskō kahē̃ tō traitor bannē mē̃ dērī na karē̃ .

¹⁶³If something is said to some, they wouldn’t take long to become traitors.

¹⁷⁵Phir kumāriyō̃ , mātāō̃ ādi par bhī bandhan ā jātē haĩ . ¹⁷⁶Sitam sahan karnē paṛtē haĩ .

¹⁶⁴There are also the bondages on the kumaris and mothers; they have to tolerate so much.

¹⁷⁷Bahut karkē mātāyē̃ hī likhtī haĩ - bābā hamkō yah bahut taṅg kartē haĩ , ham kyā karē̃  ?

¹⁶⁵Mostly, it is the mothers who write: “Baba, this one troubles me so much. ¹⁶⁶What should I do?”

¹⁷⁸Arē , tum kōī jānvar thōṛēhī hō jō jabardastī karē̃gē .

¹⁶⁷However, you are not an animal that he can force you.

¹⁷⁹Andar mē̃ dil hai tab pūchhtī hō kyā karū̃  !

¹⁶⁸You must have some desire inside your heart. ¹⁶⁹This is why you are asking.

¹⁸⁰Ismē̃ tō pūchhnē key|kī bhī bāt nahī̃ hai .

¹⁷⁰There is nothing to ask about in this.

¹⁸¹Ātmā apnā mitr hai , apnā hī śhatru hai .

¹⁷¹A soul is his own enemy and his own friend.

¹⁸²Jō chāhē sō karē .

¹⁷²You can do whatever you want.

¹⁸³Pūchhnā mānā dil hai .

¹⁷³To ask means that you have some desire in your heart.

¹⁸⁴Mukhya bāt hai yād kī .

¹⁷⁴The main thing is remembrance.

¹⁸⁵Yād sē hī tum pāvan bantē hō .

¹⁷⁵It is by having remembrance that you can become pure.

¹⁸⁶Yah lakṣhmī-nārāyaṇ number one pāvan haĩ nā .

¹⁷⁶Lakshmi and Narayan are the number one pure ones.

¹⁸⁷Mama kitnī service kartī thī .

¹⁷⁷Mama did so much service.

¹⁸⁸Aisā tō kōī kah na sakē ham mama sē bhī hōśhiyār haĩ .

¹⁷⁸None of you could claim to be cleverer than Mama.

¹⁸⁹Mama gyān mē̃ sabsē tīkhī thī .

¹⁷⁹Mama was the wisest of all in this knowledge.

¹⁹⁰Yōg key|kī kamī bahutō̃ mē̃ hai . ¹⁹¹Yād mē̃ rah nahī̃ saktē haĩ .

¹⁸⁰Many are weak in yoga; they are unable to stay in remembrance.

¹⁹²Yād nahī̃ karē̃gē tō vikarma vināśh kaisē hōṅgē  !

¹⁸¹If you do not remember Baba, how are your sins going to be absolved?

¹⁹³Law kahtā hai pichhāṛī mē̃ yād mē̃ hī śharīr chhōṛnā hai .

¹⁸²The law says that, at the end, you have to leave your body in remembrance.

¹⁹⁴Śhivbābā key|kī yād mē̃ hī prāṇ tan sē nikalē̃ .

¹⁸³You souls have to leave your bodies in remembrance of Shiv Baba.

¹⁹⁵Ēk bāp K|kē sivāē aur kōī yād na āyē .

¹⁸⁴No one, but the one Father, should be remembered.

¹⁹⁶Kahā̃ bhī āsakti na hō .

¹⁸⁵There must be no attraction to anything.

¹⁹⁷Yah practice karnī hōtī hai , ham aśharīrī āyē thē phir aśharīrī hōkar jānā hai .

¹⁸⁶This has to be practised. ¹⁸⁷We came bodiless and we have to return bodiless.

¹⁹⁸Bachchō̃ kō bār-bār samjhātē rahtē haĩ . ¹⁹⁹Bahut mīṭhā bannā hai .

¹⁸⁸Baba repeatedly says to you children: Become very sweet.

²⁰⁰Daivīguṇ bhī hōnē chāhiē .

¹⁸⁹Also imbibe divine virtues.

²⁰¹Dēh-abhimān kā bhūt hōtā hai nā .

¹⁹⁰There are now the evil spirits of body consciousness.

²⁰²Apnē par bahut dhyān rakhnā hai .

¹⁹¹Each of you must pay a lot of attention to yourself.

²⁰³Bahut pyār sē chalnā hai .

¹⁹²Interact with others with a lot of love.

²⁰⁴Bāp kō yād karō aur chakra kō yād karō .

¹⁹³Remember the Father and spin the cycle.

²⁰⁵Chakra kā rāz kiskō samjhāyā tō bhī wonder khāyēṅgē .

¹⁹⁴Explain to everyone the secrets of the cycle and they will be amazed.

²⁰⁶84 janmō̃ key|kī hī kiskō yād nahī̃ rahtī hai tō 84 lākh phir kaisē kōī yād kar sakē  ?

¹⁹⁵No one is able to remember 84 births, so how could anyone remember 8.4 million births?

²⁰⁷Khyāl mē̃ bhī ā na sakē , is chakra kō hī buddhi mē̃ yād rakhō tō bhī ahō saubhāgya .

¹⁹⁶That couldn’t even enter anyone's mind. ¹⁹⁷Even if you only keep this cycle in your intellect, it is great fortune.

²⁰⁸Abhī yah nāṭak pūrā hōtā hai .

¹⁹⁸This play is now coming to an end.

²⁰⁹Purānī duniyā sē vairāgya hōnā chāhiē , buddhiyōg śhāntidhām-sukhadhām mē̃ rahē .

¹⁹⁹There has to be disinterest in this old world. ²⁰⁰Your intellects’ yoga should go to the land of silence and that land of happiness.

²¹⁰Gītā mē̃ bhī hai manmanābhav .

²⁰¹“Manmanabhav” is also mentioned in the Gita.

²¹¹Kōī bhī gītāpāṭhī manmanābhav kā arth|earth nahī̃ jāntē haĩ .

²⁰²No one who studies the Gita knows the real meaning of “Manmanabhav”.

²¹²Tum bachchē jāntē hō - bhagvānuvāch , dēh K|kē sabhī sambandh chhōṛ apnē kō ātmā samjhō .

²⁰³You children know it. ²⁰⁴God speaks: Renounce all bodily relations and consider yourselves to be souls.

²¹³Kisnē kahā  ?

²⁰⁵Who said this?

²¹⁴Svayã bāp nē .

²⁰⁶God himself said this.

²¹⁵Kōī phir kahtē ham tō śhāstrō̃ kō hī māntē haĩ , bhal bhagvān āyē tō bhī nahī̃ mānē̃gē .

²⁰⁷Some say that they only believe in the scriptures. ²⁰⁸Even when God comes, they still do not believe Him.

²¹⁶Barōbar śhāstra paṛhtē rahtē haĩ .

²⁰⁹They continue to study the scriptures accurately.

²¹⁷Bhagvān āyē haĩ rājyōg sikhlā rahē haĩ , sthāpanā hō rahī hai , yah śhāstra ādi sab haĩ hī bhaktimārg K|kē .

²¹⁰God has come and is teaching Raja Yoga. ²¹¹Establishment is now being carried out. ²¹²All of those scriptures, etc. belong to the path of devotion.

²¹⁸Bhagvān kā niśhchay hō tō varsā lēnē lag paṛē , phir bhakti bhī uṛ jāē .

²¹³If they had the faith that this is God, they would start to claim their inheritance. ²¹⁴Then, even devotion would fly away.

²¹⁹Parantu jab niśhchay hō nā .

²¹⁵However, this can only be possible when they have faith in this.

²²⁰Achchhā  !

²¹⁶Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²²⁴1 ) dēvtā bannē kē liē bahut royal saṅskār dhāraṇ karnē haĩ .

²²⁰ 1. In order to become deities, imbibe very royal sanskars.

²²⁵Khān-pān bahut śhuddha aur sādhāraṇ rakhnā hai .

²²¹Your food and drink must be very pure and simple.

²²⁶Lālach nahī̃ karnī hai .

²²²Do not be tempted.

²²⁷Apnā kalyāṇ karnē kē liē daivīguṇ dhāraṇ karnē haĩ .

²²³In order to benefit yourself, imbibe divine virtues.

²²⁸2 ) apnē ūpar dhyān rakhtē , sabkē sāth bahut pyār sē chalnā hai .

²²⁴ 2. Pay attention to yourself and interact with everyone with a lot of love.

²²⁹Apnē sē jō senior haĩ , unkā regard jarūr rakhnā hai .

²²⁵Give regard to those who are senior to you.

²³⁰Bahut-bahut mīṭhā bannā hai .

²²⁶Become very sweet.

²³¹Dēh-abhimān mē̃ nahī̃ ānā hai .

²²⁷Do not become body conscious.

²³²Vardān  : bītī huī bātō̃ kō merciful ban samānē vālē śhubh chintak bhav

²²⁸Blessing: May you have pure and positive thoughts for others and, by being merciful, merge anything of the past.

²³³Yadi kisī key|kī bītī huī kamjōrī key|kī bātē̃ kōī sunāyē tō śhubh bhāvnā sē kinārā kar lō .

²²⁹ When someone comes to you to tell you about someone’s weaknesses of the past, then just step aside with good wishes.

²³⁴Vyarth chintan yā kamjōrī key|kī bātē̃ āpas mē̃ nahī̃ chalnī chāhiē .

²³⁰Let there not be any wasteful thinking or talking about weaknesses among yourselves.

²³⁵Bītī huī bātō̃ kō merciful bankar samā lō .

²³¹Be merciful and merge anything of the past.

²³⁶Samākar śhubh bhāvnā sē us ātmā kē prati mansā sēvā kartē rahō .

²³²Merge those things and continue to serve that soul with the good wishes in your mind.

²³⁷Bhalē saṅskārō̃ K|kē vaśh kōī ulṭā kahtā , kartā yā suntā hai tō usē parivartan karō .

²³³Even if someone is saying, doing or listening to something wrong due to the influence of their sanskars, transform that one.

²³⁸Ēk sē dō tak , dō sē tīn tak aisē vyarth bātō̃ key|kī mālā na hō jāē .

²³⁴Do not allow a rosary of any wasteful matters to be created by spreading them from one to two to three in this way.

²³⁹Aisā attention rakhnā arthāt śhubh chintak bannā .

²³⁵To pay such attention means to have pure and positive thoughts.

²⁴⁰Slōgan  : santuṣhṭ maṇī banō tō prabhu priya , lōkpriy aur svayampriy ban jāyēṅgē .

²³⁶Slogan: Be a jewel of contentment and you will be loved by God, by people and by yourself.

²³⁷*** Om Shanti ***

²⁴¹Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²³⁸Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²⁴²Jaisē śharīr aur ātmā combined hai tō jīvan hai . ²⁴³Yadi ātmā śharīr sē alag hō jāē tō jīvan samāpt hō jātā .

²³⁹There is life when both a soul and his body are combined and, if that soul were to become separated from his body, then life would finish.

²⁴⁴Aisē karmayōgī jīvan arthāt karma yōg K|kē binā nahī̃ , yōg karma K|kē binā nahī̃ .

²⁴⁰In the same way, a karma-yogi life means there is no action without yoga and no yoga without action.

²⁴⁵Sadā combined hō tō saphaltā miltī rahēgī .

²⁴¹Remain constantly combined and you will continue to achieve success.