रविवार 6 अप्रैल 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

006-04-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-12-2004 madhuban

0 06/04/25 Madhuban Avyakt BapDada Om Shanti 15/12/2004

1'baapdaada ki vishesh aasha - har ek bachcha duaayen de aur duaayen le"

1BapDada’s special hope is that each of you children give blessings and take blessings.

2aaj baapdaada apne chaaron or ke bephikra baadshaahon ki sabha ko dekh rahe hain।

2Today, BapDada was looking at the gathering of all His carefree emperors in all directions.

3yeh raaj sabha saare kalpa mein is samay hi hai।

3This royal gathering only exists at this time of the whole cycle.

4roohaani fakhur mein rehte ho isliye bephikra baadshaah ho।

4Because you stay in spiritual intoxication, you are carefree emperors.

5savere uthte hain to bhi bephikra, chalte phirte, karma karte bhi bephikra aur sote ho to bhi bephikra neend mein sote ho।

5When you wake up in the morning, you are carefree; while walking, moving around and performing actions you are carefree and when you are sleeping, you sleep in a carefree state.

6aise anubhav karte ho na!

6You experience this, do you not?

7bephikra hain?

7Are you carefree?

8bane hain va ban rahe hain?

8Have you become this or are you becoming this?

9ban gaye hain na!

9You have become this, have you not?

10bephikra aur baadshaah ho, svaraajya adhikaari in karmendriyon ke oopar raajya karne vaale bephikra baadshaah ho arthaat svaraajya adhikaari ho।

10You are carefree and emperors; you are carefree emperors, masters of yourselves who rule over your physical organs, that is, you have self-sovereignty.

11to aisi sabha aap bachchon ki hi hai।

11So, such a gathering is only of you children.

12koi phikra hai?

12Do you have any worries?

13hai koi phikra?

13Are there any worries?

14kyonki apne saare phikar baap ko de diye hain।

14This is because you have given all your worries to the Father.

15to bojh utar gaya na!

15So, all of your burdens have been removed, have they not?

16phikar khatma aur bephikra baadshaah ban amoolya jeevan anubhav kar rahe ho।

16Worries are finished, you have become carefree emperors and you are experiencing this invaluable life.

17sabke sir par pavitrata ke light ka taaj svatah hi chamakta hai।

17The light of purity is automatically sparkling on everyone’s head.

18bephikra ke oopar light ka taaj hai, agar koi phikar karte ho, koi bojh apne oopar utha lete ho to maaloom hai sir par kya aa jaata hai?

18There is a crown of light on those who are carefree. 19If you are worrying about anything, if you are carrying any burden with yourself, do you know what appears on your head?

19bojh ke tokre aa jaate hain।

20The basket of a burden (porter’s basket) comes on your head.

20to socho taaj aur tokre donon saamne laao, kya achha lagta?

21Therefore, just think: bring both the crown and the basket in front of you. 22Which do you prefer?

21tokre achhe lagte ya light ka taaj achha lagta?

23Do you prefer the basket or the crown of light?

22bolo, teachers kya achha lagta hai?

24Speak teachers, which one do you like?

23taaj achha lagta hai na!

25You like the crown, do you not?

24sabhi karmendriyon ke oopar raajya karne vaale baadshaah ho।

26You are the emperors who rule all your physical organs.

25pavitrata light ka taajdhaari banaati hai isliye aapke yaadgaar jad chitron mein double taaj dikhaaya hai।

27Purity enables you to adopt a crown of light and this is why a double crown is shown in the memorial of your non-living images.

26dvaapar se lekar baadshaah to bahut bane hain, raaje to bahut bane hain lekin double taajdhaari koi nahin bana।

28From the copper age, many have become emperors and many have become kings, but none has become double crowned.

27bephikra baadshaah svaraajya adhikaari bhi koi nahin bana kyonki pavitrata ki shakti maayaajeet, karmendriyaan jeet vijayi bana deti hai।

29No one has become a carefree emperor, a master of himself, because the power of purity makes you a conqueror of Maya and a conqueror of your physical organs; it makes you victorious.

28bephikra baadshaah ki nishaani hai - sada svayan bhi santushta aur auron ko bhi santushta karne vaale।

30The sign of a carefree emperor is that he is constantly content with himself and he also makes others content.

29kabhi bhi koi apraapti hai hi nahin jo asantushta ho।

31There is never any lack of attainment to make him discontented.

30jahaan apraapti hai vahaan asantushtata hai।

32Where there is a lack of attainment, there is discontentment.

31jahaan praapti hai vahaan santushtata hai।

33Where there is attainment, there is contentment.

32aise bane ho?

34Have you become like this?

33check karo - sada sarva praapti swaroop, santushta hain?

35Check yourself: Am I constantly an embodiment of all attainments and constantly content?

34gaayan bhi hai - apraapta nahin koi vastu devtaaon ke nahin lekin braahmanon ke khazaane mein।

36There is the praise: There is nothing lacking in the treasure store of, not the deities, but the Brahmins.

35santushtata jeevan ka shreshtha shrringaar hai, shreshtha value hai।

37Contentment is the elevated decoration of life. 38It has great value.

36to santushta aatmaayen ho na!

39So, you are contented souls, are you not?

37baapdaada aise bephikra baadshaah bachchon ko dekh khush hote hain।

40BapDada is pleased to see such carefree emperor children.

38vaah mere bephikra baadshaah vaah!

41Wah, My carefree emperors, wah!

39vaah! 40vaah! 41ho na!

42You are wonderful, are you not?

42haath uthaao jo bephikra hain।

43Those who are carefree, raise your hands!

43bephikra?

44Are you carefree?

44phikar nahin aata?

45You don’t worry about anything?

45kabhi to aata hai?

46Is there a little worry sometimes?

46nahin?

47No?

47achha hai।

48That is good.

48bephikra banne ki vidhi bahut sahaj hai, mushkil nahin hai।

49The way to become carefree is very easy; it is not difficult.

49sirf ek shabd ki maatra ka thoda sa antar hai।

50There is the difference of just one letter. 51It is so easy.

50woh shabd hai - mere ko tere mein parivartan karo।

52That letter is: transform mine (mera) into Yours (tera).

51mera nahin tera, to hindi bhaasha mein mera bhi likho aur tera bhi likho to kya farka hota hai, me aur te ka? 52lekin farka itna ho jaata hai।

53It is not mine, but Yours. 54So, when you write “mera” and “tera” in the Hindi language, then the difference is just the “m” and “t”, but it makes such a difference.

53to aap sab mere-mere vaale ho ya tere-tere vaale ho?

55So, are all of you those who say, “mine” or those who say, “Yours”?

54mere ko tere mein parivartan kar liya?

56Have you transformed mine into Yours?

55nahin kiya ho to kar lo।

57If you haven’t done this, then do so.

56mera-mera arthaat daas banne vaala, udaas banne vaala।

58To say “mine, mine” means to be a servant, to be unhappy.

57maaya ke daas ban jaate hain na to udaas to honge na!

59You become servants of Maya, and so, you will of course become unhappy.

58udaasi arthaat maaya ke daasi banne vaale।

60Unhappiness means to become servants of Maya.

59to aap maayaajeet ho, maaya ke daas nahin।

61So, you are conquerors of Maya, not servants of Maya.

60to udaasi aati hai? 61kabhi-kabhi taste kar lete ho, kyonki 63 janma udaas rahne ka abhyaas hai na!

62When unhappiness comes - and it does come, because you have had the practice of being unhappy for 63 births, you taste it.

62to kabhi-kabhi woh emerge ho jaati hai isliye baapdaada ne kya kaha?

63So, it sometimes emerges. 64What has BapDada therefore said?

63har ek bachcha bephikra baadshaah hai।

65That each one of you children is a carefree emperor.

64agar abhi bhi kahaan kone mein koi phikar rakh diya ho to de do।

66If, even now, you have kept some worry somewhere in a corner, then give it away.

65apne paas bojh kyon rakhte ho?

67Why do you keep a burden on yourself?

66bojh rakhne ki aadat pad gai hai?

68Is it that you have developed the habit of keeping a burden?

67jab baap kehte hain bojh mere ko de do, aap light ho jaao, double light।

69Since the Father is telling you this, then give Him the burden and make yourself light; double light.

68double light achha ya bojh achha?

70Is it better to be double light or to carry a burden?

69to achhi tarah se check karna।

71So, check yourselves very carefully.

70amritvele jab utho to check karna ki vishesh vartamaan samay subconscious mein bhi koi bojh to nahin hai?

72When you wake up at amrit vela, check especially in your subconscious, that you don’t have any burdens at the present time.

71subconscious to kya svapna maatra bhi bojh ka anubhav nahin ho।

73Let alone the subconscious, let there not be any experience of a burden even in your dreams.

72pasanda to double light hai na!

74You prefer to be double light, do you not?

73to vishesh yeh hom work de rahe hain, amritvele check karna।

75So, Baba is especially giving you this homework to check yourselves at amrit vela.

74check karna to aata hai na, lekin check ke saath, sirf check nahin karna change bhi karna।

76You know how to check, do you not? 77However, together with checking, don’t just check, but also change it.

75mere ko tere mein change kar dena।

78Change “mine” into “Yours”.

76mera, tera।

79Mine, Yours.

77to check karo aur change karo kyonki baapdaada baar-baar suna rahe hain - samay aur svayan donon ko dekho।

80So check and change because, as BapDada repeatedly tells you, look at both the time (samay) and yourself (swayam).

78samay ki raphtaar bhi dekho aur svayan ki raphtaar bhi dekho।

81Look at the speed of time and the speed of yourself.

79phir yeh nahin kehna ki hamko to pata hi nahin tha, samay itna tej chala gaya।

82Then, afterwards, do not say that you were not even aware of the time and it passed by so fast.

80kai bachche samajhte hain ki abhi thoda dheela purushaartha agar hai bhi to ant mein tej kar lenge।

83Some children think that even if their efforts are a little slack now, they will make them fast by the end.

81lekin bahutkaal ka abhyaas ant mein sahayogi banega।

84However, it is the practice over a long period of time that will be helpful at the end.

82baadshaah banke to dekho।

85Become emperors and see this.

83bane hain lekin koi bane hain, koi nahin bane hain।

86Some of you have become this, and others have not.

84chal rahe hain, kar rahe hain, sampanna ho jaayenge…।

87“We are moving along, we are doing it, we will become complete…”

85ab chalna nahin hai, karna nahin hai, udna hai।

88You mustn’t now be walking or doing, but flying.

86abhi udne ki raphtaar chaahiye।

89You now need the flying speed.

87pankh to mil gaye hain na!

90You have received wings, have you not?

88umang-utsaah aur himmat ke pankh sabko mile hain aur baap ka vardaan bhi hai, yaad hai vardaan?

91You have all received wings of zeal and enthusiasm and courage and you also have the Father’s blessing. 92Do you remember the blessing?

89himmat ka ek kadam aapka aur hajaar kadam madad baap ki, kyonki baap ka bachchon se dil ka pyaar hai।

93You take one step of courage and you receive a thousand steps of help from the Father, because the Father has love for you children in His heart.

90to pyaar vaale bachchon ki baap mehnat nahin dekh sakte।

94So, the Father cannot bear to see the children He loves labouring.

91muhabbat mein raho to mehnat samaapta ho jaayegi।

95Stay lost in love and your labouring will end.

92mehnat achhi lagti hai kya?

96Is it that you like making effort?

93thak to gaye ho।

97You have become tired.

9463 janma bhatakte, bhatakte mehnat karte thak gaye the aur baap ne apni muhabbat se bhatakne ke bajaae teen takhta ke maalik bana diya।

98You have been wandering around for 63 births and, by wandering around and labouring, you became tired. 99Then, out of love, to stop your wandering around, the Father has made you into the masters of three thrones.

95teen takhta jaante ho?

100You know the three thrones.

96jaante kya ho lekin takhta nivaasi ho।

101You not only know them, but you stay on them.

97akaaltakhta nivaasi bhi ho, baapdaada ke diltakhta nasheen bhi ho aur bhavishya vishwa raajya ke takhta nasheen bhi ho।

102You are seated on your immortal throne, you are seated on BapDada’s heart throne and you will also be seated on your future royal throne.

98to baapdaada sabhi bachchon ko takhta nasheen dekh rahe hain।

103So, BapDada is seeing all of His children seated on a throne.

99aisa parmaatma diltakhta saare kalpa mein anubhav nahin kar sakenge।

104You won’t be able to experience such a heart throne for the whole cycle.

100kya samajhte hain paandav?

105What do you Pandavas think?

101baadshaah hain?

106Are you emperors?

102haath utha rahe hain।

107You are raising your hands.

103takhta nahin chhodna।

108Do not let go of your throne.

104deh bhaan mein aaye arthaat mitti mein aa gaye।

109When you become body conscious, it means you step in the mud.

105yeh deh mitti hai। 106takhta nasheen bane to baadshaah bane।

110These bodies are also mud, whereas when you remain seated on your thrones, you become emperors.

107baapdaada sabhi bachchon ke purushaartha ka chart check karte hain। 108chaar hi subject mein kaun-kaun kahaan tak pahuncha hai?

111BapDada is checking the chart of effort of all the children and seeing where each one of you has reached in all four subjects.

109to baapdaada ne har ek bachche ka chart check kiya ki baapdaada ne jo bhi khazaane diye hain woh sarva khazaane kahaan tak jama kiye hain?

112So, BapDada checked the chart of each child to see to what extent each of you has accumulated all the treasures that BapDada has given you.

110to jama ka khaata check kiya kyonki khazaane baap ne sabko ek jaise, ek jitna diya hai, koi ko kam, koi ko jyaada nahin diya hai।

113So, BapDada checked your account of accumulation. 114The Father has given equal treasures to all of you, He has given the same amount to everyone; He hasn’t given less to some and more to others.

111khazaane jama hone ki nishaani kya hai?

115What is the sign that you are accumulating these treasures?

112khazaane ka to maaloom hi hai na, sabse bada khazaana hai shreshtha sankalp ka khazaana।

116You know about the treasures, do you not? 117The greatest treasure is the treasure of elevated thoughts.

113sankalp bhi khazaana hai, to vartamaan samay bhi bahut bada khazaana hai kyonki vartamaan samay mein jo kuchh praapta karne chaahe, jo vardaan lene chaahe, jitna apne ko shreshtha banaane chaahe, utna abhi bana sakte hain।

118Thoughts are also a treasure. 119So, it is a great treasure at the present time, because whatever you want to attain, whatever blessings you want to receive, to the extent that you wish to make yourself elevated, you are able to do that at this time.

114ab nahin to kab nahin।

120If not now, then never.

115jaise sankalp ke khazaane ko vyartha ganvaana arthaat apne praaptiyon ko ganvaana।

121To waste the treasure of your thoughts means to waste your attainments.

116aise hi samay ke ek second ko bhi vyartha ganvaaya, saphal nahin kiya to bahut ganvaaya।

122Similarly, to waste even a second of your time; if it is not used in a worthwhile way, you have lost a lot.

117saath mein gyaan ka khazaana, gunon ka khazaana, shaktiyon ka khazaana aur har aatma aur paramatma dvaara duaaon ka khazaana।

123Along with that, there are the treasures of this knowledge, the virtues and the powers. 124There is also the treasure of blessings from every soul and from God.

118sabse sahaj hai purushaartha mein “duaayen do aur duaayen lo।

125The easiest thing of all in your efforts is to give blessings and receive blessings.

119'' sukh do aur sukh lo, na duhkh do na duhkh lo।

126Give happiness and receive happiness. 127Do not cause sorrow and do not take sorrow.

120aise nahin ki duhkh diya nahin lekin le lo to bhi duhkhi to honge na!

128Don’t think that you did not cause sorrow, for if you even take sorrow, you would be unhappy, would you not?

121to duaayen do, sukh do aur sukh lo।

129So, give good wishes. 130Give happiness and receive happiness.

122duaayen dena aata hai?

131Do you know how to give good wishes?

123aata hai?

132Do you know?

124lena bhi aata hai?

133Do you also know how to receive them?

125jisko duaayen lena aur dena aata hai woh haath uthaao।

134Those who know how to give and receive good wishes, raise your hands!

126achha - sabhi ko aata hai?

135Achcha, do all of you know? 136All of you know it.

127achha - double foreigners ko bhi aata hai?

137Achcha. 138Do you double foreigners know?

128mubaarak hai, dene aata hai lene aata hai to mubaarak hai।

139Congratulations. 140Congratulations for knowing how to give and receive good wishes.

129sabhi ko mubaarak hai, agar lene bhi aata aur dene bhi aata phir aur chaahiye kya।

141Congratulations to everyone. 142If you know how to receive and how to give, what more do you need?

130duaayen lete jaao duaayen dete jaao, sampanna ho jaayenge।

143Continue to give good wishes and continue to receive them and you will become complete.

131koi bad-dua deve to kya karenge?

144What would you do if someone were to send you bad wishes?

132lenge?

145Would you take them?

133bad-dua aapko deta hai to aap kya karenge?

146If someone were to give you bad wishes, what would you do?

134lenge?

147Would you take them?

135agar bad-dua maanon le liya to aapke andar svachchhata rahi?

148Just consider: if you take those bad wishes, would there be cleanliness in yourself?

136bad-dua to kharaab cheez hai na!

149Bad wishes are something bad, are they not?

137aapne le li, apne andar sveekaar kar li to aapka andar svachchha to nahin raha na!

150If you take them into yourself, then there wouldn’t be that cleanliness in yourself any more, would there?

138agar zara bhi defect raha to perfect nahin ban sakte।

151If the slightest defect remains, you won’t be able to become perfect.

139agar kharaab cheez koi deve to kya aap le lenge?

152If someone gives you something that is spoilt, would you take it?

140koi bahut sundar phal ho lekin aapko kharaab hua de deve, phal to badhiya hai phir le lenge?

153If someone gives you some very beautiful but rotten fruit, would you accept it?

141nahin lenge na ki kahenge achha to hai, chalo diya hai to le len।

154Would you accept it or not? 155Or, would you say, “It is good, and you have given it…”

142kabhi bhi koi bad-dua de to aap man mein andar dhaaran nahin karo।

156Whenever anyone gives bad wishes, do not let your mind imbibe those.

143samajh mein aata hai yeh bad-dua hai lekin bad-dua andar dhaaran nahin karo, nahin to defect ho jaayega।

157You understand that those are bad wishes, and so do not take those bad wishes into yourself, for otherwise, they would become a defect.

144to abhi yeh varsha, abhi thode din pade hain puraane varsha mein lekin apne dil mein dridh sankalp karo, abhi bhi kiski bad-dua man mein ho to nikaal do aur kal se dua denge, dua lenge।

158So, this year, and there are a few more days left of this old year, keep a determined thought in your heart. 159Even now, if there are any bad wishes for anyone in your mind, remove them. 160Then, from tomorrow, only give blessings and receive blessings.

145manjoor hai?

161Do you agree with this?

146pasanda hai?

162Do you like it?

147pasanda hai ya karna hi hai?

163Is it that you just like it or are you also going to do it?

148pasanda to hai lekin jo samajhte hain karna hi hai, kuchh bhi ho jaaye, lekin karna hi hai, woh haath uthaao।

164You like it, but those of you who think that you have to do it, that no matter what happens, you have to do it, raise your hands!

149karna hi hai।

165You have to do it.

150jo snehi sahayogi aaj aaye hain woh haath uthaao।

166All the loving and co-operative souls who have come today, raise your hands!

167Those who have come for the first time. 168Achcha, all of you are sitting in one line.

151to jo snehi sahayogi aaye hain, baapdaada unhon ko mubaarak de rahe hain kyonki sahayogi to ho, snehi bhi ho lekin aaj ek aur kadam uthaake baap ke ghar mein va apne ghar mein aaye ho, to apne ghar mein aane ki mubaarak hai।

169BapDada is congratulating all you loving and co-operative souls who have come. 170Because you are co-operative, you are also loving. 171However, today, you have taken one more step and have come to the Father’s home, that is, to your home. 172So, congratulations for coming home.

152achha jo snehi sahayogi aaye hain woh bhi samajhte hain ki duaayen denge aur lenge?

173Achcha, do all you loving and co-operative souls who have come think that you will give blessings and receive blessings?

153samajhte ho?

174Are you considering this?

154himmat rakhte ho?

175Do you have this courage?

155jo snehi sahayogi himmat rakhte hain, madad milegi, lamba haath uthaao।

176All the loving and co-operative souls who will maintain courage and receive help, raise your hands high!

156achha।

177Achcha.

157phir to aap bhi sampanna ho jaayenge, mubaarak ho।

178Then you will also become complete. 179Congratulations.

158achha jo godly student regular hain, chaahe brahman jeevan mein baapdaada se milne pahli baar aaye hain lekin apne ko brahman samajhte hain, regular student samajhte hain woh agar samajhte hain ki karna hi hai, woh haath uthaao।

180If you are a regular Godly student, even if you have come to meet BapDada for the first time in this Brahmin life, and you consider yourself to be a Brahmin, a regular student: if you think that you have to do this, then raise your hand!

159dua denge, dua lenge?

181Will you give blessings and receive blessings?

160karenge?

182Will you do this?

161teachers utha rahi hain?

183Are you teachers raising your hands?

162yeh cabin vaale nahin utha rahe hain।

184Those sitting in the cabin are not raising their hands.

163yeh samajhte hain ham to dete hi hain।

185They think that they are constantly giving good wishes.

164abhi karna hi hai।

186You now have to do this.

165kuchh bhi ho jaae, himmat rakho।

187No matter what happens, maintain courage.

166dridh sankalp rakho।

188Have this determination.

167agar maanon kabhi bad-dua ka prabhaav pad bhi jaave na to 10 guna duaayen jyaada de karke usko khatma kar dena।

189If there is ever an influence of bad wishes, then give tenfold more blessings and finish that influence.

168ek bad-dua ke prabhaav ko 10 guna duaayen deke halka kar dena phir himmat aa jaayegi।

190Reduce the influence of one bad wish with tenfold good wishes and you will then have courage.

169nuksaan to apne ko hota hai na, doosra to bad-dua deke chala gaya lekin jisne bad-dua sama li, duhkhi kaun hota hai?

191After all, it is you who incurs a loss. 192The other person gives bad wishes and goes away, but if someone imbibes those bad wishes, who experiences sorrow?

170lene vaala ya dene vaala?

193The one who takes or the one who gives?

171dene vaala bhi hota hai lekin lene vaala jyaada hota hai।

194The one who gives does experience sorrow, but the one who receives experiences greater sorrow.

172dene vaala to albela hota hai।

195The one who is giving is careless.

173aaj baapdaada apne dil ki vishesh aasha suna rahe hain।

196Today, BapDada is especially telling you about His heart’s desire.

174baapdaada ki sabhi bachchon ke prati, ek-ek bachche ke prati chaahe desh, chaahe videsh mein hain, chaahe sahayogi hain kyonki sahayogiyon ko bhi parichay to mila hai na।

197BapDada has one desire for each of you children, whether you are from this land or from abroad; or even if you are a co-operative soul, because even the co-operative souls have received the introduction.

175to jab parichay mila hai to parichay se praapti to karni chaahiye na।

198Since you have received the introduction, you should also experience some attainment through that introduction.

176to baapdaada ki yahi aasha hai ki har bachcha duaayen deta rahe।

199So, BapDada’s desire is that every child continues to give blessings.

177duaaon ka khazaana jitna jama kar sako utna karte jaao kyonki is samay jitni duaayen ikatthi karenge, jama karenge utna hi jab aap poojya banenge to aatmaon ko duaayen de sakenge।

200Continue to accumulate as much as you want in your account of blessings, because however many blessings you collect and accumulate at this time, to that extent you will be able to give blessings to souls when you become worthy of worship.

178sirf abhi duaayen aapko nahin deni hai, dvaapar se leke bhakton ko bhi duaayen deni hain।

201It isn’t just at this time that you have to give blessings; you also have to give blessings to the devotees from the copper age onwards.

179to itna duaaon ka stock jama karna hai।

202So, you have to accumulate such a stock of blessings.

180raaja bachche ho na!

203You are royal children, are you not?

181baapdaada har ek bachche ko raaja bachcha dekhte hain।

204BapDada sees each of you children as one who will become a king.

182kam nahin।

205You are no less.

183achha।

206Achcha.

184baapdaada ki aasha underline ki?

207Was BapDada’s desire underlined?

185jisne ki woh haath uthaao, kar li।

208Those who have done this, raise your hands to show you have done this.

186achha।

209Achcha.

187baapdaada ne 6 maas ka hom work bhi diya hai, yaad hai?

210Do you remember that BapDada gave you some homework to do within six months?

188teachers ko yaad hai?

211Do you teachers remember?

189lekin yeh dridh sankalp ki result ek maas ki dekhenge kyonki naya varsha to jaldi shuru hone vaala hai।

212The New Year will be beginning soon, and so, this month, BapDada will see the result of your determined thought.

1906 maas ka hom work apna hai, yeh ek maas dridh sankalp ki result dekhenge।

213The homework to be done in six months is separate, but Baba will see the result of this determined thought of one month.

191theek hai na?

214Is that all right?

192teachers ek maas theek hai?

215Teachers, is one month OK?

193paandav theek hai?

216Pandavas, is it OK?

194achha - jo pahli baari madhuban mein pahunche hain, woh haath uthaao।

217Achcha. 218Those who have come to Madhuban for the first time, raise your hands!

195bahut achha।

219Very good.

196dekho, baapdaada ko sada naye bachche bahut pyaare lagte hain।

220BapDada always loves the new children.

197lekin naye bachche jaise vriksha hota hai na, usmein jo chhote-chhote patte nikalte hain woh chidiyon ko bahut pyaare lagte hain, aise naye-naye jo bachche hain to maaya ko bhi naye bachche bahut pyaare lagte hain isliye har ek jo naye hain, woh har roz apne naveenta ko check karna, aaj ke din apne mein kya naveenta laai?

221However, just as new leaves on a tree are loved very much by the birds, similarly, Maya too loves the new children very much. 222Therefore, all of you new ones, check your newness: What newness did I bring about in myself today?

198kaun sa vishesh gun, kaun si shakti apne mein vishesh dhaaran ki?

223What special virtue or what special power did I especially imbibe in myself today?

199to check karte rahenge, svayan ko paripakva karte rahenge to safe rahenge।

224If you continue to check yourself and make yourself strong and mature in this way, you will remain safe.

200amar rahenge।

225You will remain immortal.

201to amar rehna, amar pad paana hi hai।

226So, stay immortal, for you definitely have to claim an immortal status.

202achha!

227Achcha.

203chaaron or ke bephikra baadshaahon ko, sada roohaani fakhur mein rahne vaale shreshtha aatmaon ko, sada praapta hue khajaanon ko jama khaate mein badhaane vaale teevra purushaarthi aatmaon ko, sada ek samay mein teenon prakaar ki seva karne vaale shreshtha sevaadhaari bachchon ko baap-daada ka yaadapyaar, padam-padam-padamguna yaadapyaar aur namaste।

228To all you carefree emperors from all directions, to all the elevated souls who constantly stay in spiritual intoxication, to the intense effort-making souls who constantly continue to increase their accounts of accumulation of their treasures, to the elevated server children who serve in all three ways at the same time, BapDada’s love and remembrance, multi-multi-multimillionfold love, remembrance and namaste.

Blessing

204vardaan:- sarva shaktiyon ko order pramaan apna sahayogi banaane vaale prakriti jeet bhav

229Blessing: May you be a conqueror of matter and make all your powers co-operate and work under your orders.

205sabse bade te badi daasi prakriti hai।

230 The greatest servant of all is matter.

206jo bachche prakritijeet banne ka vardaan praapta kar lete hain unke order pramaan sarva shaktiyaan aur prakriti roopi daasi kaarya karti hai arthaat samay par sahayog deti hain।

231The children who receive the blessing of being conquerors of matter have all the powers and matter working under their orders as their servants; they co-operate at any time of need.

207lekin yadi prakritijeet banne ke bajaae albelepan ki neend mein va alpakaal ki praapti ke nashe mein va vyartha sankalpon ke naach mein masta hokar apna samay gavaate ho to shaktiyaan order par kaarya nahin kar sakti isliye check karo ki pahle mukhya sankalp shakti, nirnay shakti aur sanskaar ki shakti teenon hi order mein hain?

232However, if, instead of being a conqueror of matter, you waste your time by sleeping in carelessness, in the intoxication of having some temporary attainments or being intoxicated in some dance of wasteful thoughts, then your powers cannot work under your orders. 233Therefore, first of all check the main powers: the power to think, the power to decide and the power of sanskars; are all three in order?

Slogan

208slogan:- baapdaada ke gun gaate raho to svayan bhi gunmoorta ban jaayenge।

234Slogan: Continue to sing BapDada’s praise and you will become an embodiment of virtues.

209avyakt ishaare - “combined roop ki smriti se sada vijayi bano''

235*** Om Shanti *** Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

210combined seva ke bina saphalta asambhav hai।

236Success is impossible without combined service.

211aisa nahin ki jaao seva karne aur lauto to kaho maaya aa gai, mood oph ho gaya, disturb ho gaye isliye underline karo - seva mein saphalta ya seva mein vriddhi ka saadhan hai sva ki seva aur sarva ki combined seva।

237Let it not be that you go somewhere to do service and when you come back, you say that Maya came, or that you had an “off-mood”, or that you got upset. 238Therefore, underline this: Success in service and the expansion of service is achieved with the combined service of oneself with others.