रविवार 6 अप्रैल 2025 की दैनिक मुरली

⁰06-04-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-2004 madhuban

⁰ 06/04/25 Madhuban Avyakt BapDada Om Shanti 15/12/2004

¹' bāpdādā key|kī viśhēṣh āśhā - har ēk bachchā duāyē̃ dē aur duāyē̃ lē "

¹BapDada’s special hope is that each of you children give blessings and take blessings.

²Āj bāpdādā apnē chārō̃ ōr K|kē bēphikr bādśhāhō̃ key|kī sabhā kō dēkh rahē haĩ .

²Today, BapDada was looking at the gathering of all His carefree emperors in all directions.

³Yah rāj sabhā sārē kalp mē̃ is samay hī hai .

³This royal gathering only exists at this time of the whole cycle.

⁴Rūhānī fakhur mē̃ rahtē hō isliē bēphikr bādśhāh hō .

⁴Because you stay in spiritual intoxication, you are carefree emperors.

⁵Savērē uṭhtē haĩ tō bhī bēphikr , chaltē phirtē , karma kartē bhī bēphikr aur sōtē hō tō bhī bēphikr nīnd mē̃ sōtē hō .

⁵When you wake up in the morning, you are carefree; while walking, moving around and performing actions you are carefree and when you are sleeping, you sleep in a carefree state.

⁶Aisē anubhav kartē hō nā  !

⁶You experience this, do you not?

⁷Bēphikr haĩ  ?

⁷Are you carefree?

⁸Banē haĩ vā ban rahē haĩ  ?

⁸Have you become this or are you becoming this?

⁹Ban gayē haĩ nā  !

⁹You have become this, have you not?

¹⁰Bēphikr aur bādśhāh hō , svarājya adhikārī in karmēndriyō̃ kē ūpar rājya karnē vālē bēphikr bādśhāh hō arthāt svarājya adhikārī hō .

¹⁰You are carefree and emperors; you are carefree emperors, masters of yourselves who rule over your physical organs, that is, you have self-sovereignty.

¹¹Tō aisī sabhā āp bachchō̃ key|kī hī hai .

¹¹So, such a gathering is only of you children.

¹²Kōī phikra hai  ?

¹²Do you have any worries?

¹³Hai kōī phikra  ?

¹³Are there any worries?

¹⁴Kyōṅki apnē sārē phikar bāp kō dē diyē haĩ .

¹⁴This is because you have given all your worries to the Father.

¹⁵Tō bōjh utar gayā nā  !

¹⁵So, all of your burdens have been removed, have they not?

¹⁶Phikar khatm aur bēphikr bādśhāh ban amūlya jīvan anubhav kar rahē hō .

¹⁶Worries are finished, you have become carefree emperors and you are experiencing this invaluable life.

¹⁷Sabkē sir par pavitratā K|kē light kā tāj svataḥ hī chamaktā hai .

¹⁷The light of purity is automatically sparkling on everyone’s head.

¹⁸Bēphikr kē ūpar light kā tāj hai , agar kōī phikar kartē hō , kōī bōjh apnē ūpar uṭhā lētē hō tō mālūm hai sir par kyā ā jātā hai  ?

¹⁸There is a crown of light on those who are carefree. ¹⁹If you are worrying about anything, if you are carrying any burden with yourself, do you know what appears on your head?

¹⁹Bōjh K|kē ṭōkrē ā jātē haĩ .

²⁰The basket of a burden (porter’s basket) comes on your head.

²⁰Tō sōchō tāj aur ṭōkrē dōnō̃ sāmnē lāō , kyā achchhā lagtā  ?

²¹Therefore, just think: bring both the crown and the basket in front of you. ²²Which do you prefer?

²¹Ṭōkrē achchhē lagtē yā light kā tāj achchhā lagtā  ?

²³Do you prefer the basket or the crown of light?

²²Bōlō , teachers kyā achchhā lagtā hai  ?

²⁴Speak teachers, which one do you like?

²³Tāj achchhā lagtā hai nā  !

²⁵You like the crown, do you not?

²⁴Sabhī karmēndriyō̃ kē ūpar rājya karnē vālē bādśhāh hō .

²⁶You are the emperors who rule all your physical organs.

²⁵Pavitratā light kā tājdhārī banātī hai isliē āpkē yādgār jaṛ chitrō̃ mē̃ double tāj dikhāyā hai .

²⁷Purity enables you to adopt a crown of light and this is why a double crown is shown in the memorial of your non-living images.

²⁶Dvāpar sē lēkar bādśhāh tō bahut banē haĩ , rājē tō bahut banē haĩ lēkin double tājdhārī kōī nahī̃ banā .

²⁸From the copper age, many have become emperors and many have become kings, but none has become double crowned.

²⁷Bēphikr bādśhāh svarājya adhikārī bhī kōī nahī̃ banā kyōṅki pavitratā key|kī śhakti māyājīt , karmēndriyā̃ jīt vijayī banā dētī hai .

²⁹No one has become a carefree emperor, a master of himself, because the power of purity makes you a conqueror of Maya and a conqueror of your physical organs; it makes you victorious.

²⁸Bēphikr bādśhāh key|kī niśhānī hai - sadā svayã bhī santuṣhṭ aur aurō̃ kō bhī santuṣhṭ karnē vālē .

³⁰The sign of a carefree emperor is that he is constantly content with himself and he also makes others content.

²⁹Kabhī bhī kōī aprāpti hai hī nahī̃ jō asantuṣhṭ hō .

³¹There is never any lack of attainment to make him discontented.

³⁰Jahā̃ aprāpti hai vahā̃ asantuṣhṭatā hai .

³²Where there is a lack of attainment, there is discontentment.

³¹Jahā̃ prāpti hai vahā̃ santuṣhṭatā hai .

³³Where there is attainment, there is contentment.

³²Aisē banē hō  ?

³⁴Have you become like this?

³³Check karō - sadā sarv prāpti svarūp , santuṣhṭ haĩ  ?

³⁵Check yourself: Am I constantly an embodiment of all attainments and constantly content?

³⁴Gāyan bhī hai - aprāpta nahī̃ kōī vastu dēvtāō̃ K|kē nahī̃ lēkin brāhmaṇō̃ K|kē khazānē mē̃ .

³⁶There is the praise: There is nothing lacking in the treasure store of, not the deities, but the Brahmins.

³⁵Santuṣhṭatā jīvan kā śhrēṣhṭh śhrr̥iṅgār hai , śhrēṣhṭh value hai .

³⁷Contentment is the elevated decoration of life. ³⁸It has great value.

³⁶Tō santuṣhṭ ātmāyē̃ hō nā  !

³⁹So, you are contented souls, are you not?

³⁷Bāpdādā aisē bēphikr bādśhāh bachchō̃ kō dēkh khuśh hōtē haĩ .

⁴⁰BapDada is pleased to see such carefree emperor children.

³⁸Vāh mērē bēphikr bādśhāh vāh  !

⁴¹Wah, My carefree emperors, wah!

³⁹Vāh  ! ⁴⁰Vāh  ! ⁴¹Hō nā  !

⁴²You are wonderful, are you not?

⁴²Hāth uṭhāō jō bēphikr haĩ .

⁴³Those who are carefree, raise your hands!

⁴³Bēphikr  ?

⁴⁴Are you carefree?

⁴⁴Phikar nahī̃ ātā  ?

⁴⁵You don’t worry about anything?

⁴⁵Kabhī tō ātā hai  ?

⁴⁶Is there a little worry sometimes?

⁴⁶Nahī̃  ?

⁴⁷No?

⁴⁷Achchhā hai .

⁴⁸That is good.

⁴⁸Bēphikr bannē key|kī vidhi bahut sahaj hai , muśhkil nahī̃ hai .

⁴⁹The way to become carefree is very easy; it is not difficult.

⁴⁹Sirph ēk śhabda key|kī mātrā kā thōṛā sā antar hai .

⁵⁰There is the difference of just one letter. ⁵¹It is so easy.

⁵⁰Vah śhabda hai - mērē kō tērē mē̃ parivartan karō .

⁵²That letter is: transform mine (mera) into Yours (tera).

⁵¹Mērā nahī̃ tērā , tō hindī bhāṣhā mē̃ mērā bhī likhō aur tērā bhī likhō tō kyā fark hōtā hai , mē aur tē kā  ? ⁵²Lēkin fark itnā hō jātā hai .

⁵³It is not mine, but Yours. ⁵⁴So, when you write “mera” and “tera” in the Hindi language, then the difference is just the “m” and “t”, but it makes such a difference.

⁵³Tō āp sab mērē-mērē vālē hō yā tērē-tērē vālē hō  ?

⁵⁵So, are all of you those who say, “mine” or those who say, “Yours”?

⁵⁴Mērē kō tērē mē̃ parivartan kar liyā  ?

⁵⁶Have you transformed mine into Yours?

⁵⁵Nahī̃ kiyā hō tō kar lō .

⁵⁷If you haven’t done this, then do so.

⁵⁶Mērā-mērā arthāt dās bannē vālā , udās bannē vālā .

⁵⁸To say “mine, mine” means to be a servant, to be unhappy.

⁵⁷Māyā K|kē dās ban jātē haĩ nā tō udās tō hōṅgē nā  !

⁵⁹You become servants of Maya, and so, you will of course become unhappy.

⁵⁸Udāsī arthāt māyā K|kē dāsī bannē vālē .

⁶⁰Unhappiness means to become servants of Maya.

⁵⁹Tō āp māyājīt hō , māyā K|kē dās nahī̃ .

⁶¹So, you are conquerors of Maya, not servants of Maya.

⁶⁰Tō udāsī ātī hai  ? ⁶¹Kabhī-kabhī taste kar lētē hō , kyōṅki 63 janm udās rahnē kā abhyās hai nā  !

⁶²When unhappiness comes - and it does come, because you have had the practice of being unhappy for 63 births, you taste it.

⁶²Tō kabhī-kabhī vah emerge hō jātī hai isliē bāpdādā nē kyā kahā  ?

⁶³So, it sometimes emerges. ⁶⁴What has BapDada therefore said?

⁶³Har ēk bachchā bēphikr bādśhāh hai .

⁶⁵That each one of you children is a carefree emperor.

⁶⁴Agar abhī bhī kahā̃ kōnē mē̃ kōī phikar rakh diyā hō tō dē dō .

⁶⁶If, even now, you have kept some worry somewhere in a corner, then give it away.

⁶⁵Apnē pās|pass bōjh kyō̃ rakhtē hō  ?

⁶⁷Why do you keep a burden on yourself?

⁶⁶Bōjh rakhnē key|kī ādat paṛ gaī hai  ?

⁶⁸Is it that you have developed the habit of keeping a burden?

⁶⁷Jab bāp kahtē haĩ bōjh mērē kō dē dō , āp light hō jāō , double light .

⁶⁹Since the Father is telling you this, then give Him the burden and make yourself light; double light.

⁶⁸Double light achchhā yā bōjh achchhā  ?

⁷⁰Is it better to be double light or to carry a burden?

⁶⁹Tō achchhī tarah sē check karnā .

⁷¹So, check yourselves very carefully.

⁷⁰Amr̥itvēlē jab uṭhō tō check karnā ki viśhēṣh vartamān samay subconscious mē̃ bhī kōī bōjh tō nahī̃ hai  ?

⁷²When you wake up at amrit vela, check especially in your subconscious, that you don’t have any burdens at the present time.

⁷¹Subconscious tō kyā svapn mātra bhī bōjh kā anubhav nahī̃ hō .

⁷³Let alone the subconscious, let there not be any experience of a burden even in your dreams.

⁷²Pasand tō double light hai nā  !

⁷⁴You prefer to be double light, do you not?

⁷³Tō viśhēṣh yah home work dē rahē haĩ , amr̥itvēlē check karnā .

⁷⁵So, Baba is especially giving you this homework to check yourselves at amrit vela.

⁷⁴Check karnā tō ātā hai nā , lēkin check kē sāth , sirph check nahī̃ karnā change bhī karnā .

⁷⁶You know how to check, do you not? ⁷⁷However, together with checking, don’t just check, but also change it.

⁷⁵Mērē kō tērē mē̃ change kar dēnā .

⁷⁸Change “mine” into “Yours”.

⁷⁶Mērā , tērā .

⁷⁹Mine, Yours.

⁷⁷Tō check karō aur change karō kyōṅki bāpdādā bār-bār sunā rahē haĩ - samay aur svayã dōnō̃ kō dēkhō .

⁸⁰So check and change because, as BapDada repeatedly tells you, look at both the time (samay) and yourself (swayam).

⁷⁸Samay key|kī raphtār bhī dēkhō aur svayã key|kī raphtār bhī dēkhō .

⁸¹Look at the speed of time and the speed of yourself.

⁷⁹Phir yah nahī̃ kahnā ki hamkō tō patā hī nahī̃ thā , samay itnā tēj chalā gayā .

⁸²Then, afterwards, do not say that you were not even aware of the time and it passed by so fast.

⁸⁰Kaī bachchē samajhtē haĩ ki abhī thōṛā ḍhīlā puruṣhārth agar hai bhī tō ant mē̃ tēj kar lē̃gē .

⁸³Some children think that even if their efforts are a little slack now, they will make them fast by the end.

⁸¹Lēkin bahutkāl kā abhyās ant mē̃ sahyōgī banēgā .

⁸⁴However, it is the practice over a long period of time that will be helpful at the end.

⁸²Bādśhāh bankē tō dēkhō .

⁸⁵Become emperors and see this.

⁸³Banē haĩ lēkin kōī banē haĩ , kōī nahī̃ banē haĩ .

⁸⁶Some of you have become this, and others have not.

⁸⁴Chal rahē haĩ , kar rahē haĩ , sampann hō jāyēṅgē … .

⁸⁷“We are moving along, we are doing it, we will become complete…”

⁸⁵Ab chalnā nahī̃ hai , karnā nahī̃ hai , uṛnā hai .

⁸⁸You mustn’t now be walking or doing, but flying.

⁸⁶Abhī uṛnē key|kī raphtār chāhiē .

⁸⁹You now need the flying speed.

⁸⁷Paṅkh tō mil gayē haĩ nā  !

⁹⁰You have received wings, have you not?

⁸⁸Umaṅg-utsāh aur himmat K|kē paṅkh sabkō milē haĩ aur bāp kā vardān bhī hai , yād hai vardān  ?

⁹¹You have all received wings of zeal and enthusiasm and courage and you also have the Father’s blessing. ⁹²Do you remember the blessing?

⁸⁹Himmat kā ēk kadam āpkā aur hajār kadam madad bāp key|kī , kyōṅki bāp kā bachchō̃ sē dil kā pyār hai .

⁹³You take one step of courage and you receive a thousand steps of help from the Father, because the Father has love for you children in His heart.

⁹⁰Tō pyār vālē bachchō̃ key|kī bāp mēhnat nahī̃ dēkh saktē .

⁹⁴So, the Father cannot bear to see the children He loves labouring.

⁹¹Muhabbat mē̃ rahō tō mēhnat samāpt hō jāyēgī .

⁹⁵Stay lost in love and your labouring will end.

⁹²Mēhnat achchhī lagtī hai kyā  ?

⁹⁶Is it that you like making effort?

⁹³Thak tō gayē hō .

⁹⁷You have become tired.

⁹⁴63 janm bhaṭaktē , bhaṭaktē mēhnat kartē thak gayē thē aur bāp nē apnī muhabbat sē bhaṭaknē kē bajāē tīn takht K|kē mālik banā diyā .

⁹⁸You have been wandering around for 63 births and, by wandering around and labouring, you became tired. ⁹⁹Then, out of love, to stop your wandering around, the Father has made you into the masters of three thrones.

⁹⁵Tīn takht jāntē hō  ?

¹⁰⁰You know the three thrones.

⁹⁶Jāntē kyā hō lēkin takht nivāsī hō .

¹⁰¹You not only know them, but you stay on them.

⁹⁷Akāltakht nivāsī bhī hō , bāpdādā K|kē diltakhta naśhīn bhī hō aur bhaviṣhya viśhva rājya K|kē takht naśhīn bhī hō .

¹⁰²You are seated on your immortal throne, you are seated on BapDada’s heart throne and you will also be seated on your future royal throne.

⁹⁸Tō bāpdādā sabhī bachchō̃ kō takht naśhīn dēkh rahē haĩ .

¹⁰³So, BapDada is seeing all of His children seated on a throne.

⁹⁹Aisā paramātma diltakhta sārē kalp mē̃ anubhav nahī̃ kar sakē̃gē .

¹⁰⁴You won’t be able to experience such a heart throne for the whole cycle.

¹⁰⁰Kyā samajhtē haĩ pāṇḍav  ?

¹⁰⁵What do you Pandavas think?

¹⁰¹Bādśhāh haĩ  ?

¹⁰⁶Are you emperors?

¹⁰²Hāth uṭhā rahē haĩ .

¹⁰⁷You are raising your hands.

¹⁰³Takht nahī̃ chhōṛnā .

¹⁰⁸Do not let go of your throne.

¹⁰⁴Dēh bhān mē̃ āyē arthāt miṭṭī mē̃ ā gayē .

¹⁰⁹When you become body conscious, it means you step in the mud.

¹⁰⁵Yah dēh miṭṭī hai . ¹⁰⁶Takht naśhīn banē tō bādśhāh banē .

¹¹⁰These bodies are also mud, whereas when you remain seated on your thrones, you become emperors.

¹⁰⁷Bāpdādā sabhī bachchō̃ K|kē puruṣhārth kā chart check kartē haĩ . ¹⁰⁸Chār hī subject mē̃ kaun-kaun kahā̃ tak pahuñchā hai  ?

¹¹¹BapDada is checking the chart of effort of all the children and seeing where each one of you has reached in all four subjects.

¹⁰⁹Tō bāpdādā nē har ēk bachchē kā chart check kiyā ki bāpdādā nē jō bhī khazānē diyē haĩ vah sarv khazānē kahā̃ tak jamā kiyē haĩ  ?

¹¹²So, BapDada checked the chart of each child to see to what extent each of you has accumulated all the treasures that BapDada has given you.

¹¹⁰Tō jamā kā khātā check kiyā kyōṅki khazānē bāp nē sabkō ēk jaisē , ēk jitnā diyā hai , kōī kō cum|kam , kōī kō jyādā nahī̃ diyā hai .

¹¹³So, BapDada checked your account of accumulation. ¹¹⁴The Father has given equal treasures to all of you, He has given the same amount to everyone; He hasn’t given less to some and more to others.

¹¹¹Khazānē jamā hōnē key|kī niśhānī kyā hai  ?

¹¹⁵What is the sign that you are accumulating these treasures?

¹¹²Khazānē kā tō mālūm hī hai nā , sabsē baṛā khazānā hai śhrēṣhṭh saṅkalp kā khazānā .

¹¹⁶You know about the treasures, do you not? ¹¹⁷The greatest treasure is the treasure of elevated thoughts.

¹¹³Saṅkalp bhī khazānā hai , tō vartamān samay bhī bahut baṛā khazānā hai kyōṅki vartamān samay mē̃ jō kuchh prāpt karnē chāhē , jō vardān lēnē chāhē , jitnā apnē kō śhrēṣhṭh banānē chāhē , utnā abhī banā saktē haĩ .

¹¹⁸Thoughts are also a treasure. ¹¹⁹So, it is a great treasure at the present time, because whatever you want to attain, whatever blessings you want to receive, to the extent that you wish to make yourself elevated, you are able to do that at this time.

¹¹⁴Ab nahī̃ tō kab nahī̃ .

¹²⁰If not now, then never.

¹¹⁵Jaisē saṅkalp K|kē khazānē kō vyarth ganvānā arthāt apnē prāptiyō̃ kō ganvānā .

¹²¹To waste the treasure of your thoughts means to waste your attainments.

¹¹⁶Aisē hī samay K|kē ēk second kō bhī vyarth ganvāyā , saphal nahī̃ kiyā tō bahut ganvāyā .

¹²²Similarly, to waste even a second of your time; if it is not used in a worthwhile way, you have lost a lot.

¹¹⁷Sāth mē̃ gyān kā khazānā , guṇō̃ kā khazānā , śhaktiyō̃ kā khazānā aur her|har ātmā aur paramātmā dvārā duāō̃ kā khazānā .

¹²³Along with that, there are the treasures of this knowledge, the virtues and the powers. ¹²⁴There is also the treasure of blessings from every soul and from God.

¹¹⁸Sabsē sahaj hai puruṣhārth mē̃ «  duāyē̃ dō aur duāyē̃ lō|low .

¹²⁵The easiest thing of all in your efforts is to give blessings and receive blessings.

¹¹⁹' ' sukh dō aur sukh lō|low , na duḥkh dō na duḥkh lō .

¹²⁶Give happiness and receive happiness. ¹²⁷Do not cause sorrow and do not take sorrow.

¹²⁰Aisē nahī̃ ki duḥkh diyā nahī̃ lēkin lē lō tō bhī duḥkhī tō hōṅgē nā  !

¹²⁸Don’t think that you did not cause sorrow, for if you even take sorrow, you would be unhappy, would you not?

¹²¹Tō duāyē̃ dō , sukh dō aur sukh lō|low .

¹²⁹So, give good wishes. ¹³⁰Give happiness and receive happiness.

¹²²Duāyē̃ dēnā ātā hai  ?

¹³¹Do you know how to give good wishes?

¹²³Ātā hai  ?

¹³²Do you know?

¹²⁴Lēnā bhī ātā hai  ?

¹³³Do you also know how to receive them?

¹²⁵Jiskō duāyē̃ lēnā aur dēnā ātā hai vah hāth uṭhāō .

¹³⁴Those who know how to give and receive good wishes, raise your hands!

¹²⁶Achchhā - sabhī kō ātā hai  ?

¹³⁵Achcha, do all of you know? ¹³⁶All of you know it.

¹²⁷Achchhā - double foreigners kō bhī ātā hai  ?

¹³⁷Achcha. ¹³⁸Do you double foreigners know?

¹²⁸Mubārak hai , dēnē ātā hai lēnē ātā hai tō mubārak hai .

¹³⁹Congratulations. ¹⁴⁰Congratulations for knowing how to give and receive good wishes.

¹²⁹Sabhī kō mubārak hai , agar lēnē bhī ātā aur dēnē bhī ātā phir aur chāhiē kyā .

¹⁴¹Congratulations to everyone. ¹⁴²If you know how to receive and how to give, what more do you need?

¹³⁰Duāyē̃ lētē jāō duāyē̃ dētē jāō , sampann hō jāyēṅgē .

¹⁴³Continue to give good wishes and continue to receive them and you will become complete.

¹³¹Kōī bad-duā dēvē tō kyā karē̃gē  ?

¹⁴⁴What would you do if someone were to send you bad wishes?

¹³²Lē̃gē  ?

¹⁴⁵Would you take them?

¹³³Bad-duā āpkō dētā hai tō āp kyā karē̃gē  ?

¹⁴⁶If someone were to give you bad wishes, what would you do?

¹³⁴Lē̃gē  ?

¹⁴⁷Would you take them?

¹³⁵Agar bad-duā mānō̃ lē liyā tō āpkē andar svachchhatā rahī  ?

¹⁴⁸Just consider: if you take those bad wishes, would there be cleanliness in yourself?

¹³⁶Bad-duā tō kharāb chīz hai nā  !

¹⁴⁹Bad wishes are something bad, are they not?

¹³⁷Āpnē lē lī , apnē andar svīkār kar lī tō āpkā andar svachchha tō nahī̃ rahā nā  !

¹⁵⁰If you take them into yourself, then there wouldn’t be that cleanliness in yourself any more, would there?

¹³⁸Agar zarā bhī defect rahā tō perfect nahī̃ ban saktē .

¹⁵¹If the slightest defect remains, you won’t be able to become perfect.

¹³⁹Agar kharāb chīz kōī dēvē tō kyā āp lē lē̃gē  ?

¹⁵²If someone gives you something that is spoilt, would you take it?

¹⁴⁰Kōī bahut sundar phal hō lēkin āpkō kharāb huā dē dēvē , phal tō baṛhiyā hai phir lē lē̃gē  ?

¹⁵³If someone gives you some very beautiful but rotten fruit, would you accept it?

¹⁴¹Nahī̃ lē̃gē nā ki kahē̃gē achchhā tō hai , chalō diyā hai tō lē lē̃ .

¹⁵⁴Would you accept it or not? ¹⁵⁵Or, would you say, “It is good, and you have given it…”

¹⁴²Kabhī bhī kōī bad-duā dē tō āp man mē̃ andar dhāraṇ nahī̃ karō .

¹⁵⁶Whenever anyone gives bad wishes, do not let your mind imbibe those.

¹⁴³Samajh mē̃ ātā hai yah bad-duā hai lēkin bad-duā andar dhāraṇ nahī̃ karō , nahī̃ tō defect hō jāyēgā .

¹⁵⁷You understand that those are bad wishes, and so do not take those bad wishes into yourself, for otherwise, they would become a defect.

¹⁴⁴Tō abhī yah varṣh , abhī thōṛē din paṛē haĩ purānē varṣh mē̃ lēkin apnē dil mē̃ dr̥iṛh saṅkalp karō , abhī bhī kiskī bad-duā man mē̃ hō tō nikāl dō aur kal sē duā dēgē , duā lē̃gē .

¹⁵⁸So, this year, and there are a few more days left of this old year, keep a determined thought in your heart. ¹⁵⁹Even now, if there are any bad wishes for anyone in your mind, remove them. ¹⁶⁰Then, from tomorrow, only give blessings and receive blessings.

¹⁴⁵Mañjūr hai  ?

¹⁶¹Do you agree with this?

¹⁴⁶Pasand hai  ?

¹⁶²Do you like it?

¹⁴⁷Pasand hai yā karnā hī hai  ?

¹⁶³Is it that you just like it or are you also going to do it?

¹⁴⁸Pasand tō hai lēkin jō samajhtē haĩ karnā hī hai , kuchh bhī hō jāyē , lēkin karnā hī hai , vah hāth uṭhāō .

¹⁶⁴You like it, but those of you who think that you have to do it, that no matter what happens, you have to do it, raise your hands!

¹⁴⁹Karnā hī hai .

¹⁶⁵You have to do it.

¹⁵⁰Jō snēhī sahyōgī āj āyē haĩ vah hāth uṭhāō .

¹⁶⁶All the loving and co-operative souls who have come today, raise your hands!

¹⁶⁷Those who have come for the first time. ¹⁶⁸Achcha, all of you are sitting in one line.

¹⁵¹Tō jō snēhī sahyōgī āyē haĩ , bāpdādā unhō̃ kō mubārak dē rahē haĩ kyōṅki sahyōgī tō hō , snēhī bhī hō lēkin āj ēk aur kadam uṭhākē bāp K|kē ghar mē̃ vā apnē ghar mē̃ āyē hō , tō apnē ghar mē̃ ānē key|kī mubārak hai .

¹⁶⁹BapDada is congratulating all you loving and co-operative souls who have come. ¹⁷⁰Because you are co-operative, you are also loving. ¹⁷¹However, today, you have taken one more step and have come to the Father’s home, that is, to your home. ¹⁷²So, congratulations for coming home.

¹⁵²Achchhā jō snēhī sahyōgī āyē haĩ vah bhī samajhtē haĩ ki duāyē̃ dēgē aur lē̃gē  ?

¹⁷³Achcha, do all you loving and co-operative souls who have come think that you will give blessings and receive blessings?

¹⁵³Samajhtē hō  ?

¹⁷⁴Are you considering this?

¹⁵⁴Himmat rakhtē hō  ?

¹⁷⁵Do you have this courage?

¹⁵⁵Jō snēhī sahyōgī himmat rakhtē haĩ , madad milēgī , lambā hāth uṭhāō .

¹⁷⁶All the loving and co-operative souls who will maintain courage and receive help, raise your hands high!

¹⁵⁶Achchhā .

¹⁷⁷Achcha.

¹⁵⁷Phir tō āp bhī sampann hō jāyēṅgē , mubārak hō .

¹⁷⁸Then you will also become complete. ¹⁷⁹Congratulations.

¹⁵⁸Achchhā jō godly student regular haĩ , chāhē brāhmaṇ jīvan mē̃ bāpdādā sē milnē pahlī bār āyē haĩ lēkin apnē kō brāhmaṇ samajhtē haĩ , regular student samajhtē haĩ vah agar samajhtē haĩ ki karnā hī hai , vah hāth uṭhāō .

¹⁸⁰If you are a regular Godly student, even if you have come to meet BapDada for the first time in this Brahmin life, and you consider yourself to be a Brahmin, a regular student: if you think that you have to do this, then raise your hand!

¹⁵⁹Duā dēgē , duā lē̃gē  ?

¹⁸¹Will you give blessings and receive blessings?

¹⁶⁰Karē̃gē  ?

¹⁸²Will you do this?

¹⁶¹Teachers uṭhā rahī haĩ  ?

¹⁸³Are you teachers raising your hands?

¹⁶²Yah cabin vālē nahī̃ uṭhā rahē haĩ .

¹⁸⁴Those sitting in the cabin are not raising their hands.

¹⁶³Yah samajhtē haĩ ham tō dētē hī haĩ .

¹⁸⁵They think that they are constantly giving good wishes.

¹⁶⁴Abhī karnā hī hai .

¹⁸⁶You now have to do this.

¹⁶⁵Kuchh bhī hō jāē , himmat rakhō .

¹⁸⁷No matter what happens, maintain courage.

¹⁶⁶Dr̥iṛh saṅkalp rakhō .

¹⁸⁸Have this determination.

¹⁶⁷Agar mānō̃ kabhī bad-duā kā prabhāv paṛ bhī jāvē nā tō 10 guṇā duāyē̃ jyādā dē karkē uskō khatm kar dēnā .

¹⁸⁹If there is ever an influence of bad wishes, then give tenfold more blessings and finish that influence.

¹⁶⁸Ēk bad-duā K|kē prabhāv kō 10 guṇā duāyē̃ dēkē halkā kar dēnā phir himmat ā jāyēgī .

¹⁹⁰Reduce the influence of one bad wish with tenfold good wishes and you will then have courage.

¹⁶⁹Nuksān tō apnē kō hōtā hai nā , dūsrā tō bad-duā dēkē chalā gayā lēkin jisnē bad-duā samā lī , duḥkhī kaun hōtā hai  ?

¹⁹¹After all, it is you who incurs a loss. ¹⁹²The other person gives bad wishes and goes away, but if someone imbibes those bad wishes, who experiences sorrow?

¹⁷⁰Lēnē vālā yā dēnē vālā  ?

¹⁹³The one who takes or the one who gives?

¹⁷¹Dēnē vālā bhī hōtā hai lēkin lēnē vālā jyādā hōtā hai .

¹⁹⁴The one who gives does experience sorrow, but the one who receives experiences greater sorrow.

¹⁷²Dēnē vālā tō albēlā hōtā hai .

¹⁹⁵The one who is giving is careless.

¹⁷³Āj bāpdādā apnē dil key|kī viśhēṣh āśhā sunā rahē haĩ .

¹⁹⁶Today, BapDada is especially telling you about His heart’s desire.

¹⁷⁴Bāpdādā key|kī sabhī bachchō̃ kē prati , ēk-ēk bachchē kē prati chāhē dēśh , chāhē vidēśh mē̃ haĩ , chāhē sahyōgī haĩ kyōṅki sahyōgiyō̃ kō bhī parichay tō milā hai nā .

¹⁹⁷BapDada has one desire for each of you children, whether you are from this land or from abroad; or even if you are a co-operative soul, because even the co-operative souls have received the introduction.

¹⁷⁵Tō jab parichay milā hai tō parichay sē prāpti tō karnī chāhiē nā .

¹⁹⁸Since you have received the introduction, you should also experience some attainment through that introduction.

¹⁷⁶Tō bāpdādā key|kī yahī āśhā hai ki her|har bachchā duāyē̃ dētā rahē .

¹⁹⁹So, BapDada’s desire is that every child continues to give blessings.

¹⁷⁷Duāō̃ kā khazānā jitnā jamā kar sakō utnā kartē jāō kyōṅki is samay jitnī duāyē̃ ikaṭṭhī karē̃gē , jamā karē̃gē utnā hī jab āp pūjya banē̃gē tō ātmāō̃ kō duāyē̃ dē sakē̃gē .

²⁰⁰Continue to accumulate as much as you want in your account of blessings, because however many blessings you collect and accumulate at this time, to that extent you will be able to give blessings to souls when you become worthy of worship.

¹⁷⁸Sirph abhī duāyē̃ āpkō nahī̃ dēnī hai , dvāpar sē lēkē bhaktō̃ kō bhī duāyē̃ dēnī haĩ .

²⁰¹It isn’t just at this time that you have to give blessings; you also have to give blessings to the devotees from the copper age onwards.

¹⁷⁹Tō itnā duāō̃ kā stock jamā karnā hai .

²⁰²So, you have to accumulate such a stock of blessings.

¹⁸⁰Rājā bachchē hō nā  !

²⁰³You are royal children, are you not?

¹⁸¹Bāpdādā har ēk bachchē kō rājā bachchā dēkhtē haĩ .

²⁰⁴BapDada sees each of you children as one who will become a king.

¹⁸²Cum|kam nahī̃ .

²⁰⁵You are no less.

¹⁸³Achchhā .

²⁰⁶Achcha.

¹⁸⁴Bāpdādā key|kī āśhā underline key|kī  ?

²⁰⁷Was BapDada’s desire underlined?

¹⁸⁵Jisnē key|kī vah hāth uṭhāō , kar lī .

²⁰⁸Those who have done this, raise your hands to show you have done this.

¹⁸⁶Achchhā .

²⁰⁹Achcha.

¹⁸⁷Bāpdādā nē 6 mās kā home work bhī diyā hai , yād hai  ?

²¹⁰Do you remember that BapDada gave you some homework to do within six months?

¹⁸⁸Teachers kō yād hai  ?

²¹¹Do you teachers remember?

¹⁸⁹Lēkin yah dr̥iṛh saṅkalp key|kī result ēk mās key|kī dēkhē̃gē kyōṅki nayā varṣh tō jaldī śhurū hōnē vālā hai .

²¹²The New Year will be beginning soon, and so, this month, BapDada will see the result of your determined thought.

¹⁹⁰6 mās kā home work apnā hai , yah ēk mās dr̥iṛh saṅkalp key|kī result dēkhē̃gē .

²¹³The homework to be done in six months is separate, but Baba will see the result of this determined thought of one month.

¹⁹¹Ṭhīk hai nā  ?

²¹⁴Is that all right?

¹⁹²Teachers ēk mās ṭhīk hai  ?

²¹⁵Teachers, is one month OK?

¹⁹³Pāṇḍav ṭhīk hai  ?

²¹⁶Pandavas, is it OK?

¹⁹⁴Achchhā - jō pahlī bārī madhuban mē̃ pahuñchē haĩ , vah hāth uṭhāō .

²¹⁷Achcha. ²¹⁸Those who have come to Madhuban for the first time, raise your hands!

¹⁹⁵Bahut achchhā .

²¹⁹Very good.

¹⁹⁶Dēkhō , bāpdādā kō sadā nayē bachchē bahut pyārē lagtē haĩ .

²²⁰BapDada always loves the new children.

¹⁹⁷Lēkin nayē bachchē jaisē vr̥ikṣha hōtā hai nā , usmē̃ jō chhōṭē-chhōṭē pattē nikaltē haĩ vah chiṛiyō̃ kō bahut pyārē lagtē haĩ , aisē nayē-nayē jō bachchē haĩ tō māyā kō bhī nayē bachchē bahut pyārē lagtē haĩ isliē har ēk jō nayē haĩ , vah her|har rōz apnē navīntā kō check karnā , āj K|kē din apnē mē̃ kyā navīntā lāī  ?

²²¹However, just as new leaves on a tree are loved very much by the birds, similarly, Maya too loves the new children very much. ²²²Therefore, all of you new ones, check your newness: What newness did I bring about in myself today?

¹⁹⁸Kaun sā viśhēṣh guṇ , kaun see|sī|C śhakti apnē mē̃ viśhēṣh dhāraṇ kī  ?

²²³What special virtue or what special power did I especially imbibe in myself today?

¹⁹⁹Tō check kartē rahē̃gē , svayã kō paripakva kartē rahē̃gē tō safe rahē̃gē .

²²⁴If you continue to check yourself and make yourself strong and mature in this way, you will remain safe.

²⁰⁰Amar rahē̃gē .

²²⁵You will remain immortal.

²⁰¹Tō amar rahnā , amar pad pānā hī hai .

²²⁶So, stay immortal, for you definitely have to claim an immortal status.

²⁰²Achchhā  !

²²⁷Achcha.

²⁰³Chārō̃ ōr K|kē bēphikr bādśhāhō̃ kō , sadā rūhānī fakhur mē̃ rahnē vālē śhrēṣhṭh ātmāō̃ kō , sadā prāpt huē khajānō̃ kō jamā khātē mē̃ baṛhānē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā ēk samay mē̃ tīnō̃ prakār key|kī sēvā karnē vālē śhrēṣhṭh sēvādhārī bachchō̃ kō bāp-dādā kā yādpyār , padam-padam-padamguṇā yādpyār aur namastē .

²²⁸To all you carefree emperors from all directions, to all the elevated souls who constantly stay in spiritual intoxication, to the intense effort-making souls who constantly continue to increase their accounts of accumulation of their treasures, to the elevated server children who serve in all three ways at the same time, BapDada’s love and remembrance, multi-multi-multimillionfold love, remembrance and namaste.

²⁰⁴Vardān  : sarv śhaktiyō̃ kō order pramāṇ apnā sahyōgī banānē vālē prakr̥iti jīt bhav

²²⁹Blessing: May you be a conqueror of matter and make all your powers co-operate and work under your orders.

²⁰⁵Sabsē baṛē tē baṛī dāsī prakr̥iti hai .

²³⁰ The greatest servant of all is matter.

²⁰⁶Jō bachchē prakr̥itijīt bannē kā vardān prāpt kar lētē haĩ unkē order pramāṇ sarv śhaktiyā̃ aur prakr̥iti rūpī dāsī kārya kartī hai arthāt samay par sahyōg dētī haĩ .

²³¹The children who receive the blessing of being conquerors of matter have all the powers and matter working under their orders as their servants; they co-operate at any time of need.

²⁰⁷Lēkin yadi prakr̥itijīt bannē kē bajāē albēlēpan key|kī nīnd mē̃ va alpkāl key|kī prāpti K|kē naśhē mē̃ va vyarth saṅkalpō̃ K|kē nāch mē̃ mast hōkar apnā samay ganvātē hō tō śhaktiyā̃ order par kārya nahī̃ kar saktī isliē check karō ki pahlē mukhya saṅkalp śhakti , nirṇay śhakti aur saṅskār key|kī śhakti tīnō̃ hī order mē̃ haĩ  ?

²³²However, if, instead of being a conqueror of matter, you waste your time by sleeping in carelessness, in the intoxication of having some temporary attainments or being intoxicated in some dance of wasteful thoughts, then your powers cannot work under your orders. ²³³Therefore, first of all check the main powers: the power to think, the power to decide and the power of sanskars; are all three in order?

²⁰⁸Slōgan  : bāpdādā K|kē guṇ gātē rahō tō svayã bhī guṇmūrt ban jāyēṅgē .

²³⁴Slogan: Continue to sing BapDada’s praise and you will become an embodiment of virtues.

²⁰⁹Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²³⁵*** Om Shanti *** Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²¹⁰Combined sēvā K|kē binā saphaltā asambhav hai .

²³⁶Success is impossible without combined service.

²¹¹Aisā nahī̃ ki jāō sēvā karnē aur lauṭō tō kahō māyā ā gaī , mood off hō gayā , disturb hō gayē isliē underline karō - sēvā mē̃ saphaltā yā sēvā mē̃ vr̥iddhi kā sādhan hai sva key|kī sēvā aur sarv key|kī combined sēvā .

²³⁷Let it not be that you go somewhere to do service and when you come back, you say that Maya came, or that you had an “off-mood”, or that you got upset. ²³⁸Therefore, underline this: Success in service and the expansion of service is achieved with the combined service of oneself with others.