बुधवार 9 अप्रैल 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

009-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 09/04/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - har ēk key|kī nabz dēkh pahlē usē alpha kā niśhchay karāō phir āgē baṛhō , alpha K|kē niśhchay binā gyān dēnā time west|waste karnā hai ' '

1Essence: Sweet children, first check each one's pulse and enable them to have faith in Alpha before going any further. 2Unless they have faith in Alpha, it is a waste of your time to give them this knowledge.

Question

2Praśhna  : kaun-sā mukhya ēk puruṣhārth scholarship lēnē kā adhikārī banā dētā hai  ?

3Question: Which main effort enables you to win a scholarship?

Answer

3Uttar  : antarmukhtā kā .

4Answer: The effort of remaining introverted.

4Tumhē̃ bahut antarmukhī rahnā hai .

5You must remain very introverted.

5Bāp tō hai kalyāṇkārī . 6Kalyāṇ kē liē hī rāy dētē haĩ .

6The Father is the Benefactor and He advises you for your own benefit.

7Jō antarmukhī yōgī bachchē haĩ vah kabhī dēh-abhimān mē̃ ākar rūstē vā laṛtē nahī̃ .

7The yogi children who are introverted never become body conscious, sulk or fight with one another.

8Unkī chalan baṛī royal śhāndār hōtī hai .

8Their behaviour is very royal and dignified.

9Bahut thōṛā bōltē haĩ , yagya service mē̃ ruchi rakhtē haĩ .

9They speak very little and are interested in serving the yagya.

10Vah gyān key|kī jyādā tik-tik nahī̃ kartē , yād mē̃ rahkar service kartē haĩ .

10Although they might not speak a lot of this knowledge, they do service whilst in yoga.

Murli

11Ōm śhānti .

11Om shanti.

12Aksar karkē dēkhā jātā hai pradarśhanī service K|kē samāchār bhī ātē haĩ tō mūl bāt jō bāp K|kē pahchān kī hai , us par pūrā niśhchay na biṭhānē sē bākī jō kuchh samjhātē rahtē haĩ , vah kōī key|kī buddhi mē̃ baiṭhnā muśhkil hai .

12In general and especially when service news of the exhibitions comes, it is seen that when people don’t have full faith in the main aspect of recognising the Father, it’s very difficult for their intellects to take in anything else you explain to them.

13Bhal achchhā-achchhā kahtē haĩ parantu bāp key|kī pahchān nahī̃ .

13Although they continue to say that it’s very good, they do not recognise the Father.

14Pahlē tō bāp key|kī pahchān hō .

14First of all, there has to be recognition of the Father.

15Bāp K|kē mahāvākya haĩ mujhē yād karō , maĩ hī patit-pāvan hū̃ .

15The Father's elevated versions are: Remember Me. 16Only I am the Purifier.

16Mujhē yād karnē sē tum patit sē pāvan ban jāyēṅgē .

17By remembering Me, you will become pure from impure.

17Yah hai mukhya bāt .

18This is the main aspect.

18Bhagvān ēk hai , vahī patit-pāvan hai .

19There is only the one God and He alone is the Purifier.

19Gyān kā sāgar , sukh kā sāgar hai . 20Vahī ūñch tē ūñch hai .

20He is the Ocean of Knowledge, the Ocean of Happiness, the Highest on High.

21Yah niśhchay hō jāē tō phir bhakti mārg K|kē jō śhāstra , vēd athavā gītā bhāgavat hai , sab khaṇḍan hō jāē̃ .

21When this faith is instilled in them, they realise that the Vedas, the Bhagawad Gita and all the scriptures of the path of devotion are false.

22Bhagvān tō khud kahtē haĩ , yah mainnē nahī̃ sunāyā hai .

22God, Himself, says: I never spoke those scriptures.

23Mērā gyān śhāstrō̃ mē̃ nahī̃ hai .

23This knowledge that I give is not in the scriptures.

24Vah hai bhakti mārg kā gyān .

24That is the knowledge of the path of devotion.

25Maĩ tō gyān dē sadgati karkē chalā jātā hū̃ .

25I come and give you this knowledge, I grant you salvation and then return home.

26Phir yah gyān prāyaḥ lōp hō jātā hai .

26This knowledge then disappears.

27Gyān kī prālabdha pūrī hōnē kē bād phir bhakti mārg śhurū hōtā hai .

27When your reward of this knowledge ends, the path of devotion begins.

28Jab bāp kā niśhchay baiṭhē tō samajhē , bhagvānuvāch - yah bhakti mārg K|kē śhāstra haĩ .

28Only when they have faith in the Father will they be able to understand the versions of God, and that all of those scriptures belong to the path of devotion.

29Gyān aur bhakti ādhā-ādhā chaltī hai .

29This knowledge and that devotion last for half a cycle each.

30Bhagvān jab ātē haĩ tō apnā parichay dētē haĩ - maĩ kahtā hū̃ 5 hazār varṣh kā kalp hai , maĩ tō brahmā mukh sē samjhā rahā hū̃ .

30God gives His own introduction when He comes. 31I tell you that the duration of each cycle is 5000 years. 32I explain to you through the mouth of Brahma.

31Tō pahlī mukhya bāt buddhi mē̃ biṭhānī hai ki bhagvān kaun hai  ?

33Therefore, the first and main thing that you have to fit in their intellects is who God is.

32Yah bāt jab tak buddhi mē̃ nahī̃ baiṭhī hai tab tak aur kuchh bhī samjhānē sē kuchh asar nahī̃ hōgā .

34Until this aspect sits in their intellects, there will be no effect of any of the other things you explain to them.

33Sārī mēhnat hī is bāt mē̃ hai .

35All the effort lies in just this.

34Bāp ātē hī haĩ kabra sē jagānē .

36The Father comes to awaken you from the grave.

35Śhāstra ādi paṛhnē sē tō nahī̃ jagē̃gē .

37You won’t wake up by studying the scriptures.

36Param ātmā hai jyōti svarūp tō unkē bachchē bhī jyōti svarūp haĩ .

38The Supreme Soul has the form of a light. 39Therefore, His children too have forms of a light.

37Parantu tum bachchō̃ key|kī ātmā patit banī hai , jis kāraṇ jyōti bujh gaī hai . 38Tamōpradhān hō gayē haĩ .

40However, the souls of you children have become impure and, because of this, you lights have become dim; you have become tamopradhan.

39Pahlē-pahlē bāp kā parichay na dēnē sē phir jō bhī mēhnat kartē haĩ , opinion ādi likhātē haĩ vah kuchh kām kā nahī̃ rahtā isliē service hōtī nahī̃ hai .

41If you don’t first of all give the Father's introduction, all the effort you make and the opinions you ask people to write are of no use at all. 42This is why service is not taking place.

40Niśhchay hō tō samajhē̃ barōbar brahmā dvārā gyān dē rahē haĩ .

43If they had faith, they would understand that this knowledge really is being given through Brahma.

41Manuṣhya brahmā kō dēkh kitnā mūnjhtē haĩ kyōṅki bāp key|kī pahchān nahī̃ hai .

44It is because people haven’t recognised the Father that they become so confused when they see Brahma.

42Tum sab jāntē hō bhakti mārg ab pās|pass hō gayā hai .

45All of you know that the path of devotion has now passed.

43Kaliyug mē̃ hai bhakti mārg aur ab saṅgam par hai gyān mārg .

46In the iron age, it is the path of devotion. 47At the confluence, it is the path of this knowledge.

44Ham saṅgamyugī haĩ . 45Rājyōg sīkh rahē haĩ .

48All of us belong to the confluence age and we are studying Raja Yoga.

46Daivīguṇ dhāraṇ kartē haĩ naī duniyā kē liē .

49We are imbibing divine virtues for the new world.

47Jō saṅgam-yug par nahī̃ vah din-pratidin tamōpradhān bantē hī jātē haĩ .

50Those who are not at the confluence age are becoming more and more tamopradhan day by day.

48Us taraph tamōpradhāntā baṛhtī jātī hai , is taraph tumhārā saṅgamyug pūrā hōtā jā rahā hai .

51On that side, their tamopradhan stage is increasing and, on this side, your confluence age is ending.

49Yah samajhnē key|kī bātē̃ haĩ nā .

52These matters have to be understood.

50Samjhānē vālē bhī number-vār haĩ .

53Those who explain these things are also numberwise in how they explain.

51Bābā rōz puruṣhārth karātē haĩ .

54Baba inspires you every day to make effort.

52Niśhchaybuddhi vijayantī .

55It is those whose intellects have faith who gain victory.

53Bachchō̃ mē̃ tik-tik karnē key|kī ādat bahut hai . 54Bāp kō yād kartē hī nahī̃ .

56Some children have a very strong habit of just speaking about their own things; they don’t even remember the Father.

55Yād karnā baṛā kaṭhin hai .

57It is very difficult for them to remember Baba.

56Bāp kō yād karnā chhōṛ apnī hī tik-tik sunātē rahtē haĩ .

58They stop remembering the Father and continue to speak about their own things.

57Bāp K|kē niśhchay bigar aur chitrō̃ taraph baṛhnā hī nahī̃ chāhiē .

59Until faith in the Father has been instilled in them, you should not explain any other pictures.

58Niśhchay nahī̃ tō kuchh bhī samajhē̃gē nahī̃ .

60If they don't have faith, they won't understand anything.

59Alpha kā niśhchay nahī̃ tō bākī bē tē mē̃ jānā time west|waste karnā hai .

61If they don't have faith in Alpha, it’s a waste of time to go into beta.

60Kiskī nabz kō jāntē nahī̃ , opening karnē vālē kō bhī pahlē bāp kā parichay dēnā hai . 61Yah hai ūñch tē ūñch bāp gyān kā sāgar .

62You do not feel the pulse of anyone. 63First of all, give the Father's introduction to those who come to perform the opening ceremony: This is the highest-on-high Father, the Ocean of Knowledge.

62Bāp yah gyān abhī hī dētē haĩ .

64Only at this time the Father gives you this knowledge.

63Satyug mē̃ is gyān key|kī darkār nahī̃ rahtī .

65There is no need for this knowledge in the golden age.

64Pīchhē śhurū hōtī hai bhakti .

66Later on, devotion begins.

65Bāp kahtē haĩ jab mērī nindā pūrī hōnē kā samay hōtā hai tab maĩ ātā hū̃ .

67The Father says: I come when it is the end of the time of defaming Me.

66Ādhākalp unhō̃ kō nindā karnī hī hai , jinkī bhī pūjā kartē , occupation kā patā nahī̃ .

68You had to defame Me for half a cycle. 69You didn’t know the occupation of anyone you were worshipping.

67Tum bachchē baiṭh samjhātē hō parantu khud kā hī bābā sē yōg nahī̃ tō aurō̃ kō kyā samjhā sakē̃gē .

70You children sit with others and explain to them. 71However, if you yourselves don't have yoga with the Father, what would you explain to others?

68Bhal śhivbābā kahtē haĩ parantu yōg mē̃ bilkul rahtē nahī̃ tō vikarma bhī vināśh nahī̃ hōtē haĩ , dhārṇā nahī̃ hōtī hai .

72Although you say "Shiv Baba", if you do not have any yoga at all, your sins cannot be absolved and you would be unable to imbibe anything.

69Mukhya bāt hai ēk bāp kō yād karnā .

73The main thing is to have remembrance of the one Father.

70Jō bachchē gyānī tū ātmā K|kē sāth-sāth yōgī nahī̃ bantē haĩ , unmē̃ dēh-abhimān kā aṅśh jarūr hōgā .

74You children may well be enlightened souls, but if you don’t become yogi, you must definitely have a trace of body consciousness in you.

71Yōg K|kē bigar samjhānā kōī kām kā nahī̃ .

75Explaining to others without remaining in yoga is of no use at all.

72Phir dēh-abhimān mē̃ ākar kisī na kisī kō taṅg kartē rahē̃gē .

76Then, because you become body conscious, you cause distress to someone or other.

73Bachchē bhāṣhaṇ achchhā kartē haĩ tō samajhtē haĩ ham gyānī tū ātmā haĩ .

77Because some children give good lectures, they believe that they are very knowledgeable souls.

74Bāp kahtē haĩ gyānī tū ātmā tō hō parantu yōg cum|kam hai , yōg par puruṣhārth bahut cum|kam hai .

78The Father says: They may well be knowledgeable souls, but they lack yoga; they make very little effort to have yoga.

75Bāp kitnā samjhātē haĩ - chart rakhō .

79The Father tells you so much to keep your chart.

76Mukhya hai hī yōg key|kī bāt .

80The main aspect is yoga.

77Bachchō̃ mē̃ gyān K|kē samjhānē kā śhauk tō hai lēkin yōg nahī̃ hai . 78Tō yōg bigar vikarma vināśh nahī̃ hōṅgē phir pad kyā pāyēṅgē  !

81Some children are keen to explain this knowledge, but they have no yoga and, because they have no yoga, their sins are not absolved. 82What status will they then claim?

79Yōg mē̃ tō bahut bachchē fail haĩ .

83Many children fail in the subject of yoga.

80Samajhtē haĩ ham 100 pratiśhat haĩ . 81Parantu bābā kahtē 2 pratiśhat haĩ .

84They think that they have one hundred per cent yoga, but Baba says: They only have two per cent.

82Bābā khud batlātē haĩ bhōjan khātē samay yād mē̃ rahtā hū̃ , phir bhūl jātā hū̃ .

85Baba himself says: I stay in remembrance when I start a meal but then I forget.

83Snān kartā hū̃ tō bhī bābā kō yād kartā hū̃ .

86Even when I bathe, I remember Baba.

84Bhal unkā bachchā hū̃ phir bhī yād bhūl jātī hai .

87Even though I am His child, I forget to remember Him.

85Samajhtē hō yah tō number one mē̃ jānē vālā hai , jarūr gyān aur yōg ṭhīk hōgā .

88You must think that this one is to claim number one and that he must therefore definitely be accurate in this knowledge and yoga.

86Phir bhī bābā kahtē haĩ yōg mē̃ bahut mēhnat hai .

89Nevertheless, Baba says: A great deal of effort is needed to have yoga.

87Trial karkē dēkhō phir anubhav sunāō .

90Just try it and see. 91Then relate your experience.

88Samjhō darjī kapṛā silāī kartē haĩ tō dēkhnā chāhiē bābā key|kī yād mē̃ rahtā hū̃ .

92For instance, if you are a tailor who sews clothes, you should check yourself to see whether you stay in remembrance of Baba.

89Bahut mīṭhā māśhuk hai .

93Baba is our very sweet Beloved.

90Unkō jitnā yād karē̃gē tō hamārē vikarma vināśh hōṅgē , ham satōpradhān ban jāyēṅgē .

94To the extent that we remember Him, so our sins will be absolved and we will become satopradhan.

91Apnē kō dēkhē̃ ham kitnā samay yād mē̃ rahtā hū̃ .

95Check yourselves to see for how long you stay in remembrance.

92Bābā kō result batānī chāhiē .

96Show the results to Baba.

93Yād mē̃ rahnē sē hī kalyāṇ hōgā .

97Only by staying in remembrance will there be benefit.

94Bākī jāstī samjhānē sē kalyāṇ nahī̃ hōgā . 95Samajhtē kuchh nahī̃ haĩ .

98However, there cannot be any benefit if you explain too much at once; they won't understand anything.

96Alpha bigar kām kaisē chalēgā  ?

99How can anything happen unless they understand Alpha?

97Ēk alpha kā patā nahī̃ bākī tō bindī , bindī hō jātī .

100They do not even know the one Alpha. 101All the zeroes just remain zeroes for them; they understand nothing.

98Alpha kē sāth bindī dēnē sē phāydā hōtā hai .

102By adding zeroes to Alpha, there is benefit.

99Yōg nahī̃ tō sārā din time west|waste kartē rahtē .

103If there isn't yoga, time is wasted throughout the day.

100Bāp kō tō taras paṛtā hai , yah kyā pad pāyēṅgē .

104The Father feels mercy and wonders what status they will claim.

101Takdīr mē̃ nahī̃ hai tō bāp bhī kyā karē̃ .

105If it is not in someone's fortune, what can the Father do?

102Bāp tō ghaṛī-ghaṛī samjhātē haĩ - daivīguṇ achchhē rakhō , bāp kī yād mē̃ rahō .

106The Father repeatedly says: Imbibe divine virtues. 107Remain in remembrance of the Father.

103Yād bahut jarūrī hai .

108Remembrance is most essential.

104Yād sē love hōgā tab hī śhrīmat par chal sakē̃gē . 105Prajā tō ḍhēr bannī hai .

109By having remembrance you will develop love and only then will you be able to follow shrimat.

106Tum yahā̃ āyē hī hō - yah lakṣhmī-nārāyaṇ bannē , ismē̃ mēhnat hai .

110Many subjects have to be created. 111You have come here to become Lakshmi or Narayan. 112This requires effort.

107Bhal svarg mē̃ jāyēṅgē parantu sajāyē̃ khākar phir pichhāṛī mē̃ ākar pad pāyēṅgē thōṛā-sā .

113Although you will all go to heaven, some of you will experience punishment, and claim a low status at the end.

108Bābā tō sab bachchō̃ kō jāntē haĩ nā .

114Baba knows all of you children.

109Jō bachchē yōg mē̃ kachchē haĩ vah dēh-abhimān mē̃ ākar rūstē aur laṛtē-jhagaṛtē rahē̃gē .

115The children who are weak in yoga become body conscious; they sulk and continue to fight.

110Jō pakkē yōgī haĩ unkī chalan baṛī royal śhāndār hōgī , bahut thōṛā bōlē̃gē .

116The activity and behaviour of those who are firm yogis is very royal and good. 117They speak very little.

111Yagya service mē̃ bhī ruchi rahēgī .

118They are interested in serving the yagya.

112Yagya service mē̃ haḍḍiyā̃ bhī chalī jāē̃ . 113Aisē-aisē kōī haĩ bhī .

119There are some who don't even mind sacrificing their bones in serving the yagya.

114Parantu bābā kahtē yād mē̃ jāstī rahō tō bāp sē love hōgā aur khuśhī mē̃ rahē̃gē .

120However, Baba says: Stay in remembrance for much longer. 121Through this, you will develop love for the Father and experience happiness.

115Bāp kahtē haĩ maĩ bhārat khaṇḍ mē̃ hī ātā hū̃ .

122The Father says: I come into the land of Bharat.

116Bhārat kō hī ākar ūñchā banātā hū̃ .

123I come to uplift the people of Bharat.

117Satyug mē̃ tum viśhva K|kē mālik thē , sadgati mē̃ thē phir durgati kisnē key|kī  ?

124In the golden age, you were the masters of the world. 125You were in the stage of salvation. 126Who then led you into degradation?

118 ( rāvaṇ nē ) kab śhurū huī  ?

127Ravan. 128When did it begin?

119 ( dvāpar sē ) ādhākalp liē sadgati ēk second mē̃ pātē hō , 21 janmō̃ kā varsā pā lētē hō .

129(The copper age.) 130You receive salvation for half a cycle in a second. 131You claim the inheritance for 21 births.

120Tō jab bhī kōī achchhā ādmī āyē tō pahlē-pahlē unkō bāp kā parichay dō .

132Therefore, whenever a good person comes, first of all, give him the Father's introduction.

121Bāp kahtē haĩ - bachchē , is gyān sē hī tumhārī sadgati hōgī .

133The Father says: Children, it is only by studying this knowledge that you can receive salvation.

122Tum bachchē jāntē hō yah drama chal rahā hai second by second .

134You children know that this drama is being enacted second by second.

123Yah buddhi mē̃ yād rahē tō bhī tum achchhī rīti sthir rahē̃gē .

135Even if you just keep this in your intellects, you will be able to remain very stable.

124Yahā̃ baiṭhē hō tō bhī buddhi mē̃ rahē yah sr̥iṣhṭi chakra jū̃ muāphik kaisē phirtā rahtā hai . 125Second-second ṭik-ṭik hōtī rahtī hai .

136While sitting here your intellects should understand how the world cycle continues to move like a louse; how it continues to tick away second by second.

126Drama anusār hī sārā part baj rahā hai .

137The whole part is being played according to the drama.

127Ēk second pās|pass huā khatm .

138As each second passes, it is finishing.

128Roll hōtā jātā hai . 129Bahut āhistē-āhistē phirtā hai .

139The reel continues to unwind; it turns very slowly.

130Yah hai bēhad kā drama .

140This is an unlimited drama.

131Būṛhē ādi jō haĩ unkī buddhi mē̃ yah bātē̃ baiṭh na sakē̃ . 132Gyān bhī baiṭh na sakē .

141The elderly can’t keep these things in their intellects; this knowledge cannot sit in their intellects.

133Yōg bhī nahī̃ phir bhī bachchē tō haĩ .

142They don’t even have yoga. 143In spite of that, they are still Baba's children.

134Hā̃ , service karnē vālō̃ kā pad ūñch hai .

144Yes, those who do service claim a higher status.

135Bākī kā cum|kam pad hōgā .

145Everyone else receives a low status.

136Yah pakkā khyāl rakhō . 137Yah bēhad kā drama hai , chakra phirtā rahtā hai .

146Keep it firmly in your awareness how this unlimited drama and cycle continue to turn.

138Jaisē record phirtā rahtā hai nā . 139Hamārī ātmā mē̃ bhī aisē record bharā huā hai .

147Just as a record continues to play, so we souls too are filled with a record like that.

140Chhōṭī ātmā mē̃ itnā sārā part bharā huā hai , inkō hī kudrat kahā jātā hai .

148Such a huge part is contained in such a tiny soul. 149This is called a wonder.

141Dēkhnē mē̃ tō kuchh bhī nahī̃ ātā hai .

150Nothing is visible.

142Yah samajh key|kī bātē̃ haĩ .

151These matters have to be understood.

143Mōṭī buddhi vālē samajh na sakē .

152Those with gross intellects are unable to understand them.

144Inmē̃ ham jō bōltē jātē haĩ , time pās|pass hōtā jātā phir 5 hazār varṣh bād repeat hōgā .

153As time passes, whatever we say in this will be repeated after 5000 years.

145Aisī samajh kōī kē pās nahī̃ .

154No one else has this understanding.

146Jō mahārathī hōṅgē vah ghaṛī-ghaṛī in bātō̃ par dhyān dēkar samjhātē rahē̃gē isliē bābā kahtē haĩ pahlē-pahlē tō gāṇṭh bāndhō - bāp K|kē yād kī .

155Those of you who are maharathis will repeatedly think about these things and explain them to others. 156This is why Baba says: First tie a knot to remember the Father.

147Bāp kahtē haĩ mujhē yād karō .

157The Father says: Remember Me.

148Ātmā kō ab ghar jānā hai .

158You souls now have to return home.

149Dēh K|kē sab sambandh chhōṛ dēnē haĩ .

159Renounce all your relationships of bodies.

150Jitnā hō sakē bāp kō yād kartē rahō .

160Continue to remember the Father for as long as possible.

151Yah puruṣhārth hai gupta .

161This effort is incognito.

152Bābā rāy dētē haĩ , parichay bhī bāp kā hī dō .

162Baba advises: Just give them the Father's introduction.

153Yād cum|kam kartē haĩ tō parichay bhī cum|kam dētē haĩ .

163When you only remember Baba very little, you are only able to give very little of Baba's introduction.

154Pahlē tō bāp kā parichay buddhi mē̃ baiṭhē .

164First of all, you have to make the Father's introduction sit in their intellects.

155Bōlō , ab likhō barōbar vah hamārā bāp hai .

165Tell them: Now write that He truly is our Father.

156Dēh sahit sab kuchh chhōṛ ēk bāp kō yād karnā hai .

166Forget everything else including your bodies and remember the one Father.

157Yād sē hī tum tamōpradhān sē satōpradhān banē̃gē .

167Only by having this remembrance can you become satopradhan from tamopradhan.

158Muktidhām , jīvanmuktidhām mē̃ tō duḥkh-dard hōtā hī nahī̃ .

168There is no pain or sorrow in the lands of liberation and liberation-in-life.

159Din-pratidin achchhī bātē̃ samjhāī jātī haĩ .

169Day by day, very good things are explained to you.

160Āpas mē̃ bhī yahī bātē̃ karō .

170These are the only things you should talk about amongst yourselves.

161Lāyak bhī bannā chāhiē nā .

171You also have to become worthy.

162Brāhmaṇ hōkar aur bāp key|kī rūhānī sēvā na karē tō kyā kām kā .

172If, after becoming Brahmins, you do not do the Father's spiritual service, of what use are you?

163Paṛhāī kō tō achchhī rīti dhāraṇ karnā chāhiē nā .

173You have to imbibe this study very well.

164Bābā jāntē haĩ bahut haĩ jinkō ēk akṣhar bhī dhāraṇ nahī̃ hōtā hai .

174Baba knows that many of you don’t imbibe even one word.

165Yathārth rīti bāp kō yād kartē nahī̃ haĩ .

175They do not remember the Father accurately.

166Rājā-rānī kā pad pānē mē̃ mēhnat hai .

176It does take effort to claim the status of a king or queen.

167Jō mēhnat karē̃gē vahī ūñch pad pāyēṅgē .

177Those who make effort will claim a high status.

168Mēhnat karē tab rājāī mē̃ jā saktē .

178Only when you make effort can you enter the royal family.

169Number one kō hī scholarship miltī hai .

179Only those who are number one win a scholarship.

170Yah lakṣhmī-nārāyaṇ scholarship liyē huē haĩ .

180Lakshmi and Narayan claimed a scholarship.

171Phir haĩ number-vār .

181After that, it is numberwise.

172Bahut baṛā imtahān hai nā .

182This is a very important examination.

173Scholarship key|kī hī mālā banī huī hai .

183The rosary is made up of those who won a scholarship.

1748 ratna haĩ nā .

184There are eight jewels.

1758 haĩ , phir haĩ 100 , phir haĩ 16 hajār . 176Tō kitnā puruṣhārth karnā chāhiē mālā mē̃ pirōnē liē .

185There are the eight, then 100 and then 16,000. Therefore, you have to make so much effort in order to be threaded into the rosary.

177Antarmukhī rahnē kā puruṣhārth karnē sē scholarship lēnē K|kē adhikārī ban jāyēṅgē .

186Make effort to remain introverted and you will win a right to a scholarship.

178Tumhē̃ bahut antarmukhī rahnā hai .

187You have to remain very introverted.

179Bāp tō hai kalyāṇkārī .

188The Father is the Benefactor.

180Tō kalyāṇ kē liē hī rāy dētē haĩ .

189He advises you for your own benefit.

181Kalyāṇ tō sārī duniyā kā hōnā hai . 182Parantu number-vār haĩ .

190Benefit has to be brought to everyone in the whole world, but it is numberwise.

183Tum yahā̃ bāp kē pās paṛhnē kē liē āyē hō .

191You have come to the Father to study.

184Tumhārē mē̃ bhī vah student achchhē haĩ jō paṛhāī par dhyān dētē haĩ .

192Amongst you, too, those who pay attention to this study are good students.

185Kōī tō bilkul dhyān nahī̃ dētē haĩ .

193Some pay no attention at all.

186Aisē bhī bahut samajhtē haĩ jō bhāgya mē̃ hōgā . 187Paṛhāī kī aim|M|am hī nahī̃ hai .

194Many just think that they will receive whatever is in their fortune; they have no aim in their studying.

188Tō bachchō̃ kō yād kā chart rakhnā hai .

195Therefore, you children have to keep a chart of your remembrance.

189Hamkō ab vāpis ghar jānā hai .

196We now have to return home.

190Gyān tō yahā̃ hī chhōṛ jāyēṅgē .

197You will leave this knowledge behind.

191Gyān kā part pūrā hō jātā hai .

198The part of knowledge is to end.

192Ātmā itnī chhōṭī , unmē̃ kitnā part hai , wonder hai nā .

199The soul is so tiny and yet it has such a huge part to play. 200This is a wonder.

193Yah sārā avināśhī drama hai .

201This drama is eternal.

194Aisē-aisē bhī tum antarmukhī hō apnē sē bātē̃ kartē rahō tō tumkō bahut khuśhī hō ki bāp ākar aisī bātē̃ sunātē haĩ ki ātmā kab vināśh nahī̃ hōgī .

202Become introverted and continue to talk to yourselves in this way. 203You will then have a lot of happiness about how the Father comes and tells you things such as that souls are never destroyed.

195Drama mē̃ ēk-ēk manuṣhya kā , ēk-ēk chīz kā part nūndhā huā hai .

204There is a part fixed in this drama for each human being and each object.

196Inkō bēant bhī nahī̃ kahē̃gē .

205It wouldn’t be called unending.

197Ant tō pāyā hai parantu yah hai anādi .

206It reaches the end but it is eternal.

198Kitnī chījē̃ haĩ .

207There are so many things.

199Inkō kudrat kahē̃  !

208It is called a wonder.

200Īśhvar key|kī kudrat bhī nahī̃ kah saktē .

209It can’t be called the wonder of God.

201Vah kahtē haĩ hamārā bhī ismē̃ part hai .

210He says: I too have to play My part in this.

202Achchhā .

211Achcha.

203Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

212To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

204Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

213The spiritual Father says namaste to you spiritual children.

Essence for dharna

205Dhārṇā kē liē mukhya sār  :

214Essence for dharna:

2061 ) yōg mē̃ bahut mēhnat hai , trial karkē dēkhnā hai ki karma mē̃ kitnā samay bāp kī yād rahtī hai  !

215 1. A lot of effort is needed for yoga. 216Try and see for how long you stay in remembrance of the Father while doing things.

207Yād mē̃ rahnē sē hī kalyāṇ hai , mīṭhē māśhūk kō bahut pyār sē yād karnā hai , yād kā chart rakhnā hai .

217Only by staying in remembrance of Him can there be benefit. 218Remember the sweet Beloved with a lot of love. 219Keep a chart of your remembrance.

2082 ) mahīn buddhi sē is drama K|kē rāz kō samajhnā hai .

220 2. You need a refined intellect to understand the secrets of this drama.

209Yah bahut-bahut kalyāṇkārī drama hai , ham jō bōltē haĩ vā kartē haĩ vah phir 5 hazār varṣh bād repeat hōgā , isē yathārth samajh khuśhī mē̃ rahnā hai .

221This drama is very beneficial. 222Whatever we say or do now we will repeat after 5000 years. 223Understand this accurately and remain happy.

Blessing

210Vardān  : apnē śhrēṣhṭh jīvan dvārā paramātma gyān kā pratyakṣha proof dēnē vālē māyā proof bhav

224Blessing: May you become Maya-proof and show the practical proof of God’s knowledge in your elevated life.

211Svayã kō paramātma gyān kā pratyakṣha pramāṇ vā proof samajhnē sē māyā proof ban jāyēṅgē .

225 By considering yourself to be a practical example and prove God’s knowledge, you will become Maya-proof.

212Pratyakṣha proof hai - āpkī śhrēṣhṭh pavitra jīvan .

226The practical proof is in your elevated, pure life.

213Sabsē baṛī asambhav sē sambhav hōnē vālī bāt pravr̥itti mē̃ rahtē par-vr̥itti mē̃ rahnā . 214Dēh aur dēh key|kī duniyā K|kē sambandhō̃ sē par ( nyārā ) rahnā .

227The biggest thing that becomes possible from impossible is living in a household while having an attitude of being beyond, and remaining beyond the awareness of bodies and relations of the physical world.

215Purānē śharīr key|kī āṅkhō̃ sē purānī duniyā key|kī vastuō̃ kō dēkhtē huē na dēkhnā arthāt sampūrṇ pavitra jīvan mē̃ chalnā - yahī paramātmā kō pratyakṣha karnē vā māyā proof bannē kā sahaj sādhan hai .

228When the eyes of your old body see but do not see the things of the old world, it means that you are leading a life of total purity. 229This is the easy way to reveal God and to become Maya-proof.

Slogan

216Slōgan  : attention rūpī pahrēdār ṭhīk haĩ tō atīndriya sukh kā khajānā khō nahī̃ saktā .

230Slogan: If your guards of attention are working well, you cannot lose your treasure of supersensuous joy.

231*** Om Shanti ***

217Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

232Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

218Bāp kō companion tō banāyā hai ab usē combined rūp mē̃ anubhav karō aur is anubhav kō bār-bār smr̥iti mē̃ lātē-lātē smr̥iti-svarūp ban jāō .

233You have made the Father your Companion, so now experience Him in the combined form, and while bringing this experience into your awareness again and again, become an embodiment of remembrance.

219Bār-bār check karō ki combined hū̃ , kinārā tō nahī̃ kar liyā  ?

234Repeatedly check that you are combined and that you have not stepped aside.

220Jitnā combined-rūp kā anubhav baṛhātē jāyēṅgē utnā brāhmaṇ jīvan bahut pyārī , manōrañjak anubhav hōgī .

235The more you increase your experience of the combined form, the more you will experience Brahmin life to be very lovely and entertaining.