शनिवार 12 अप्रैल 2025 की दैनिक मुरली

⁰12-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā yah brāhmaṇ kul bilkul nirālā hai , tum brāhmaṇ hī knowledgeful hō , tum gyān , vigyān aur agyān kō jāntē hō ' '

¹Essence: Sweet children, this Brahmin clan of yours is unique. ²Only you Brahmins are knowledge-full. ³You now know about gyan (this knowledge), vigyan (yoga beyond knowledge, silence) and agyan (ignorance).

²Praśhna  : kis sahaj purūṣhārth sē tum bachchō̃ key|kī dil sab bātō̃ sē haṭtī jāyēgī  ?

⁴Question: What easy effort should you children make in order for your hearts to move away from everything else?

³Uttar  : sirph rūhānī dhandhē mē̃ lag jāō , jitnā-jitnā rūhānī service kartē rahē̃gē utnā aur sab bātō̃ sē svataḥ dil haṭtī jāyēgī . ⁴Rājāī lēnē K|kē purūṣhārth mē̃ lag jāyēṅgē .

⁵Answer: Simply engage yourselves in doing spiritual business. ⁶The more spiritual service you do, the more your hearts will automatically move away from everything else and you will become busy making effort to claim the kingdom.

⁵Parantu rūhānī service K|kē sāth-sāth jō rachnā rachī hai , uskī bhī sambhāl karnī hai .

⁷However, as well as doing this spiritual service, you also have to look after your creation that you have created.

⁶Gīt  : jō piyā kē sāth hai …

⁸Song: The rain of knowledge is for those who are with the Beloved.

⁷Ōm śhānti .

⁹Om shanti.

⁸Piyā kahā jātā hai bāp kō .

¹⁰It is the Father who is called the Beloved.

⁹Ab bāp kē āgē tō bachchē baiṭhē haĩ .

¹¹You children are now sitting in front of the Father.

¹⁰Bachchē jāntē haĩ ham kōī sādhū sanyāsī ādi kē āgē nahī̃ baiṭhē haĩ .

¹²You children know that you are not sitting in front of a sannyasi or sage.

¹¹Vah bāp gyān kā sāgar hai , gyān sē hī sadgati hōtī hai .

¹³That Father is the Ocean of Knowledge. ¹⁴It is through this knowledge that there is salvation.

¹²Kahā jātā hai gyān , vigyān aur agyān .

¹⁵People speak of gyan, vigyan and agyan.

¹³Vigyān arthāt dēhī-abhimānī bannā , yād kī yātrā mē̃ rahnā aur gyān arthāt sr̥iṣhṭi chakra kō jānnā .

¹⁶Vigyan means to become soul conscious and to stay on the pilgrimage of remembrance. ¹⁷Gyan is this knowledge of how the world cycle continues to turn.

¹⁴Gyān , vigyān aur agyān - iskā arth|earth manuṣhya bilkul nahī̃ jāntē haĩ .

¹⁸People do not know the real meaning of gyan, vigyan or agyan at all.

¹⁵Abhī tum hō saṅgamyugī brāhmaṇ .

¹⁹You are now confluence-aged Brahmins.

¹⁶Tumhārā yah brāhmaṇ kul nirālā hai , unkō kōī nahī̃ jāntē .

²⁰This Brahmin clan of yours is unique. ²¹No one knows it.

¹⁷Śhāstrō̃ mē̃ yah bātē̃ haĩ nahī̃ ki brāhmaṇ saṅgam par hōtē haĩ .

²²It doesn’t say in the scriptures that Brahmins exist at the confluence age.

¹⁸Yah bhī jāntē haĩ prajāpitā brahmā hōkar gayā hai , uskō ādi dēv kahtē haĩ .

²³They know that Prajapita Brahma existed in the past, which is why he is also called Adi Dev (The First Deity).

¹⁹Ādi dēvī jagat ambā , vah kaun hai  !

²⁴Who then is Adi Devi Jagadamba (World Mother)?

²⁰Yah bhī duniyā nahī̃ jāntī .

²⁵No one in the world knows this.

²¹Jarūr brahmā key|kī mukh vaṅśhāvalī hī hōgī .

²⁶She must definitely be a mouth-born creation of Brahma.

²²Vah kōī brahmā key|kī strī nahī̃ ṭhaharī . ²³Adopt kartē haĩ nā .

²⁷Jagadamba is not Brahma's wife; she is adopted.

²⁴Tum bachchō̃ kō bhī adopt kartē haĩ .

²⁸You children are also adopted.

²⁵Brāhmaṇō̃ kō dēvtā nahī̃ kahē̃gē .

²⁹Brahmins cannot be called deities.

²⁶Yahā̃ brahmā kā mandir hai , vah bhī manuṣhya hai nā .

³⁰There is a temple to Brahma here. ³¹He too is a human being.

²⁷Brahmā kē sāth sarasvatī bhī hai .

³²Saraswati is with Brahma.

²⁸Phir dēviyō̃ K|kē bhī mandir haĩ .

³³Then, there are also temples to the goddesses.

²⁹Sabhī yahā̃ K|kē hī manuṣhya haĩ nā .

³⁴All of them are human beings of this time.

³⁰Mandir ēk kā banā diyā hai .

³⁵They have created a temple to only one.

³¹Prajāpitā key|kī tō ḍhēr prajā hōgī nā .

³⁶Since there is Prajapita (Father of People), there must be many people.

³²Ab ban rahī hai .

³⁷They are now being created.

³³Prajāpitā brahmā kā kul vr̥iddhi kō pā rahā hai .

³⁸The clan of Prajapita Brahma is now increasing.

³⁴Haĩ adopted dharm K|kē bachchē . ³⁵Ab tumkō bēhad K|kē bāp nē dharm kā bachchā banāyā hai .

³⁹You children are adopted; the unlimited Father has now adopted you.

³⁶Brahmā bhī bēhad K|kē bāp kā bachchā ṭhaharā|ṭhahrā , inkō bhī varsā unsē miltā hai .

⁴⁰Brahma too is a child of the unlimited Father. ⁴¹He too receives his inheritance from that One.

³⁷Tum pōtrē pōtriyō̃ kō bhī varsā unsē miltā hai .

⁴²You are grandsons and granddaughters who receive the inheritance from that One.

³⁸Gyān tō kōī kē pās hai nahī̃ kyōṅki gyān kā sāgar ēk hai , vah bāp jab tak na āyē tab tak kiskī sadgati hōtī nahī̃ .

⁴³No one has this knowledge because only the one Father is the Ocean of Knowledge. ⁴⁴Until that Father comes, no one can attain salvation.

³⁹Abhī tum bhakti sē gyān mē̃ āyē hō , sadgati kē liē .

⁴⁵You have now left devotion and come into this knowledge in order to attain salvation.

⁴⁰Satyug kō kahā jātā hai sadgati . ⁴¹Kaliyug kō durgati kahā jātā hai kyōṅki rāvaṇ kā rājya hai .

⁴⁶The golden age is called salvation and the iron age is called degradation, because it is the kingdom of Ravan.

⁴²Sadgati kō rāmrājya bhī kahtē haĩ . ⁴³Sūryavanśhī bhī kahtē haĩ .

⁴⁷Salvation is the kingdom of Rama; it is also called the sun dynasty.

⁴⁴Yathārth nām sūryavanśhī , chandravanśhī hai .

⁴⁸The accurate names are the sun dynasty and the moon dynasty.

⁴⁵Bachchē jāntē haĩ ham hī sūryavanśhī kul K|kē thē , phir 84 janma liyē , yah knowledge kōī śhāstrō̃ mē̃ hō nahī̃ saktī kyōṅki śhāstra haĩ hī bhakti mārg kē liē .

⁴⁹You children know that you first belonged to the sun-dynasty clan and that you took 84 births. ⁵⁰This knowledge cannot be in any of the scriptures, because the scriptures belong to the path of devotion.

⁴⁶Vah tō sab vināśh hō jāyēṅgē .

⁵¹All of that is to be destroyed.

⁴⁷Yahā̃ sē jō saṅskār lē jāyēṅgē vahā̃ vah sab banānē lag paṛē̃gē .

⁵²Those people will take the sanskars that they have and start creating those things there.

⁴⁸Tumhārē mē̃ bhī saṅskār bharē jātē haĩ rājāī K|kē .

⁵³You are being filled with the sanskars of ruling.

⁴⁹Tum rājāī karē̃gē vah ( science-dān ) phir us rājāī mē̃ ākar , jō hunar sīkhtē haĩ vahī karē̃gē .

⁵⁴You will rule there and those scientists will use the skills they have in that kingdom.

⁵⁰Jāyēṅgē jarūr sūryavanśhī , chandravanśhī rājāī mē̃ .

⁵⁵They will definitely go into the sun and moon dynasties.

⁵¹Unmē̃ hai sirph science key|kī knowledge . ⁵²Vē|way uskē saṅskār lē jāyēṅgē . ⁵³Vah bhī saṅskār haĩ .

⁵⁶They simply have their knowledge of science and they will take the sanskars of that; those are also sanskars.

⁵⁴Vah bhī purūṣhārth kartē haĩ , unkē pās|pass vah ilam ( vidyā ) hai .

⁵⁷They are also making effort; they have that knowledge.

⁵⁵Tumhārē pās|pass dūsrā kōī ilam nahī̃ hai .

⁵⁸You do not have any other knowledge.

⁵⁶Tum bāp sē rājāī lē̃gē .

⁵⁹You are claiming the kingdom from the Father.

⁵⁷Dhandhē ādi mē̃ tō vah saṅskār rahtē haĩ nā .

⁶⁰Those in business, too, still have those sanskars.

⁵⁸Kitnī khiṭpiṭ rahtī hai .

⁶¹There is so much conflict.

⁵⁹Parantu jab tak vānaprasth avasthā nahī̃ huī hai tō gharbār key|kī sambhāl bhī karnī hai . ⁶⁰Nahī̃ tō bachchō̃ key|kī kaun sambhāl karē̃gē .

⁶²However, until you reach the stage of retirement, you have to take care of your households, otherwise, who else would look after your children?

⁶¹Yahā̃ tō nahī̃ ākar baiṭhē̃gē .

⁶³They cannot come and stay here.

⁶²Aisē kahtē haĩ jab is dhandhē mē̃ pūrī rīti lag jāyēṅgē phir vah chhūṭ saktā hai .

⁶⁴You are told that when you become busy in doing this business, you can then be freed from all of that.

⁶³Sāth mē̃ rachnā kō bhī jarūr sambhālnā paṛtā hai .

⁶⁵However, together with this business, you also have to look after your creation.

⁶⁴Hā̃ kōī achchhī rīti rūhānī service mē̃ lag jātē haĩ phir unsē jaisē dil uṭh jāyēgī .

⁶⁶Yes, the hearts of those who become very busy in doing spiritual service then move away from other things.

⁶⁵Samajhē̃gē jitnā time is rūhānī service mē̃ dēvē̃ , utnā achchhā hai .

⁶⁷They will think, "The more time I give to this spiritual service, the better it will be."

⁶⁶Bāp āyē haĩ patit sē pāvan bannē kā rāstā batānē , tō bachchō̃ kō bhī yahī service karnī hai .

⁶⁸The Father has come to show you the way to change from impure to pure. ⁶⁹Therefore, you children have to do this service.

⁶⁷Har ēk kā hisāb dēkhā jātā hai .

⁷⁰Each one's accounts are looked at.

⁶⁸Bēhad kā bāp tō kēval patit sē pāvan bannē key|kī mat dētē haĩ , vah pāvan bannē kā hī rāstā batātē haĩ . ⁶⁹Bākī yah dēkh-rēkh karnā , rāy dēnā inkā dhandhā hō jātā hai .

⁷¹The unlimited Father simply gives directions for you to change from impure to pure. ⁷²He only shows you way to become pure, but this one’s business is to look after everything else and give advice, etc.

⁷⁰Śhivbābā kahtē haĩ mērē sē kōī bāt dhandhē ādi key|kī nahī̃ pūchhnī hai .

⁷³Shiv Baba says: Don’t ask Me for advice about your business, etc.

⁷¹Mērē kō tumnē bulāyā hai ki ākar patit sē pāvan banāō , tō ham in dvārā tumkō banā rahā hū̃ .

⁷⁴You called out to Me to come and purify you, and I am doing that through this one.

⁷²Yah bhī bāp hai , inkī mat par chalnā paṛē .

⁷⁵He too is your father and you have to follow his directions.

⁷³Unkī rūhānī mat , inkī jismānī .

⁷⁶That One's directions are spiritual and this one's are physical.

⁷⁴Inkē ūpar bhī kitnī responsibility rahtī hai .

⁷⁷This one also has so much responsibility.

⁷⁵Yah bhī kahtē rahtē haĩ ki bāp kā pharmān hai māmēkam yād karō .

⁷⁸He also continues to say: Baba's directions are to remember Him constantly.

⁷⁶Bāp key|kī mat par chalō .

⁷⁹Follow the Father's directions.

⁷⁷Bākī bachchō̃ kō kuchh bhī pūchhnā paṛtā hai , naukrī mē̃ kaisē chalē̃ , in bātō̃ kō yah sākār bābā achchhī tarah samjhā saktē haĩ , anubhavī haĩ , yah batātē rahē̃gē .

⁸⁰However, if you children want to ask about how to carry on in your work, physical Baba can explain such things to you very well. ⁸¹He is experienced and can tell you everything about the way he does things.

⁷⁸Aisē-aisē maĩ kartā hū̃ , inkō dēkh sīkhnā hai , yah sikhātē rahē̃gē kyōṅki yah hai sabsē āgē .

⁸²You have to learn by watching him. ⁸³He will continue to teach you, because he is ahead of everyone.

⁷⁹Sab tūphān pahlē inkē pās|pass ātē haĩ isliē sabsē rūstam yah hai , tab tō ūñch pad bhī pātē haĩ .

⁸⁴All the storms first come to him. ⁸⁵This is why he is the most powerful of all and why he therefore claims the highest status.

⁸⁰Māyā rūstam hō laṛtī hai .

⁸⁶Maya too is powerful and battles with you.

⁸¹Isnē phaṭ sē sab kuchh chhōṛ diyā , inkā part thā .

⁸⁷This one instantly renounced everything. ⁸⁸That was in his part.

⁸²Bābā nē insē yah karā diyā .

⁸⁹Baba made him do that.

⁸³Karankarāvanhār tō vah hai nā .

⁹⁰That One is Karankaravanhar.

⁸⁴Khuśhī sē chhōṛ diyā , sākṣhātkār hō gayā . ⁸⁵Ab ham viśhva K|kē mālik bantē haĩ . ⁸⁶Yah pāī paisē key|kī chīz ham kyā karē̃gē .

⁹¹This one renounced everything in happiness. ⁹²He had a vision that he was to become the master of the world; therefore, what would he do with those things worth only a few pennies?

⁸⁷Vināśh kā sākṣhātkār bhī karā diyā . ⁸⁸Samajh gayē , is purānī duniyā kā vināśh hōnā hai .

⁹³He was also given a vision of destruction, through which he understood that this old world was to be destroyed.

⁸⁹Hamkō phir sē rājāī miltī hai tō phaṭ sē vah chhōṛ diyā .

⁹⁴He understood that he was going to receive the kingdom once again, and so he instantly renounced all of that business.

⁹⁰Ab tō bāp key|kī mat par chalnā hai .

⁹⁵I now have to follow the Father's directions.

⁹¹Bāp kahtē haĩ mujhē yād karō .

⁹⁶The Father says: Remember Me!

⁹²Drama anusār bhaṭṭhī bannī thī .

⁹⁷According to the drama, this bhatthi had to be created.

⁹³Manuṣhya thōṛēhī samajhtē ki itnē yah sab kyō̃ bhāgē .

⁹⁸People didn’t understand why all of you came running.

⁹⁴Yah kōī sādhū sant tō nahī̃ . ⁹⁵Yah tō simple hai , isnē kiskō bhagāyā bhī nahī̃ .

⁹⁹This one is not a sage or a holy man; he is a simple person. ¹⁰⁰He didn’t abduct anyone.

⁹⁶Manuṣhya mātra key|kī mahimā kōī hai nahī̃ .

¹⁰¹The praise doesn’t belong to a human being.

⁹⁷Mahimā hai tō ēk bāp key|kī . ⁹⁸Bas .

¹⁰²The praise only belongs to the one Father; that's all!

⁹⁹Bāp hī ākar sabkō sukh dētē haĩ .

¹⁰³Only the Father comes and grants everyone happiness.

¹⁰⁰Tumsē bāt kartē haĩ .

¹⁰⁴It is He who speaks to you.

¹⁰¹Tum yahā̃ kiskē pās|pass āyē hō  ?

¹⁰⁵Whom have you come to?

¹⁰²Tumhārī buddhi vahā̃ bhī jāyēgī , yahā̃ bhī kyōṅki jāntē hō śhivbābā rahnē vālā vahā̃ kā hai .

¹⁰⁶Your intellects go up there and also here, because you know that Shiv Baba is the Resident of that place.

¹⁰³Abhī inmē̃ āyē haĩ .

¹⁰⁷He has now entered this one’s body.

¹⁰⁴Bāp sē hamkō svarg kā varsā milnā hai .

¹⁰⁸We receive the inheritance of heaven from the Father.

¹⁰⁵Kaliyug kē bād jarūr svarg āyēgā .

¹⁰⁹Heaven will definitely come after the iron age.

¹⁰⁶Kr̥iṣhṇa bhī bāp sē varsā lēkar jāē rājāī kartē haĩ , ismē̃ charitra key|kī bāt hī nahī̃ .

¹¹⁰Krishna too receives the inheritance from the Father and goes and rules there. ¹¹¹There is no question of divine activities in that.

¹⁰⁷Jaisē rājā kē pās prince paidā hōtā hai , school mē̃ paṛhkar phir baṛā hōkar gaddī lēgā .

¹¹²It's just like a prince being born to a king. ¹¹³He studies at school and then receives the throne when he grows up.

¹⁰⁸Ismē̃ mahimā vā charitra key|kī bāt nahī̃ .

¹¹⁴There is no question of praise or divine activity in that.

¹⁰⁹Ūñch tē ūñch ēk bāp hī hai .

¹¹⁵Only the one Father is the Highest on High.

¹¹⁰Mahimā bhī unkī hōtī hai  !

¹¹⁶That praise too only belongs to Him alone.

¹¹¹Yah bhī unkā parichay dētē haĩ .

¹¹⁷This one gives His introduction.

¹¹²Agar vah kahē maĩ kahtā hū̃ tō manuṣhya samajhē̃gē yah apnē liē kahtē haĩ .

¹¹⁸If I (Brahma) were to say that I am saying this, people would think that I am referring to myself.

¹¹³Yah bātē̃ tum bachchē samajhtē hō , bhagvān kō kabhī bhī manuṣhya nahī̃ kah saktē .

¹¹⁹Only you children understand that no human being can be called God.

¹¹⁴Vah tō ēk hī nirākār hai .

¹²⁰Only the incorporeal One is God.

¹¹⁵Paramdhām mē̃ rahtē haĩ .

¹²¹He lives in the supreme abode.

¹¹⁶Tumhārī buddhi ūpar mē̃ bhī jātī hai phir nīchē bhī ātī hai .

¹²²Your intellects go up above and come down here.

¹¹⁷Bābā dūrdēśh sē parāyē dēśh mē̃ ākar hamkō paṛhāē phir chalē jātē haĩ .

¹²³Baba comes from the faraway land into this foreign land; He teaches us and then returns home.

¹¹⁸Khud kahtē haĩ - maĩ ātā hū̃ second mē̃ . ¹¹⁹Dērī nahī̃ lagtī hai .

¹²⁴He Himself says: I come in a second; it doesn't take long.

¹²⁰Ātmā bhī second mē̃ ēk śharīr chhōṛ dūsrē mē̃ jātī hai .

¹²⁵Souls too leave their bodies and enter others in a second.

¹²¹Kōī dēkh na sakē .

¹²⁶No one can see this.

¹²²Ātmā bahut tīkhī hai .

¹²⁷Souls are very fast.

¹²³Gāyā bhī huā hai second mē̃ jīvanmukti .

¹²⁸“Liberation in life in a second” is remembered.

¹²⁴Rāvaṇ rājya kō jīvanbandh rājya kahē̃gē .

¹²⁹The kingdom of Ravan is called the land of bondage, where it is a life of bondage.

¹²⁵Bachchā paidā huā aur bāp kā varsā milā .

¹³⁰When a son is born, he receives his father's inheritance.

¹²⁶Tumnē bhī bāp kō pahchānā aur svarg K|kē mālik banē̃ phir usmē̃ number-vār martabē haĩ - purūṣhārth anusār .

¹³¹You have recognised the Father and are becoming the masters of the world. ¹³²However, you receive a status, numberwise, according to the efforts you make.

¹²⁷Bāp bahut achchhī rīti samjhātē rahtē haĩ , dō bāp haĩ - ēk laukik aur ēk pārlaukik .

¹³³The Father continues to explain very clearly. ¹³⁴There are two fathers: the one of this world and the One from beyond this world.

¹²⁸Gātē bhī haĩ duḥkh mē̃ simraṇ sab karē , sukh mē̃ karē na kōī .

¹³⁵People sing, “Everyone remembers God in times of sorrow but no one remembers Him in times of happiness.”

¹²⁹Tum jāntē hō ham bhāratvāsiyō̃ kō jab sukh thā tō simraṇ nahī̃ kartē thē .

¹³⁶You people of Bharat know that when you lived in happiness you didn’t remember Him.

¹³⁰Phir hamnē 84 janma liē . ¹³¹Ātmā mē̃ khād paṛtī hai tō degree kam hōtī jātī hai . ¹³²16 kalā sampūrṇ phir 2 kalā kam hō jātī hai .

¹³⁷Whilst taking your 84 births, alloy was mixed into you souls and so your degrees reduced: from being 16 celestial degrees completely pure, you lost two degrees.

¹³³Cum|kam pās|pass hōnē kāraṇ rām kō bāṇ dikhāyā hai .

¹³⁸Because Rama passed with fewer marks, he has been portrayed with a bow and arrow.

¹³⁴Bākī kōī dhanuṣh nahī̃ tōṛā hai .

¹³⁹However, he didn't break a bow.

¹³⁵Yah ēk niśhānī dē dī hai .

¹⁴⁰They have just shown a symbol.

¹³⁶Yah haĩ sab bhakti mārg key|kī bātē̃ .

¹⁴¹All of those aspects belong to the path of devotion.

¹³⁷Bhakti mē̃ manuṣhya kitnā bhaṭaktē haĩ .

¹⁴²People wander about so much in devotion.

¹³⁸Ab tumkō gyān milā hai , tō bhaṭaknā band hō jātā hai .

¹⁴³You have now received this knowledge. ¹⁴⁴Therefore, your wandering has ended.

¹³⁹ «  hē śhivbābā ' ' kahnā yah pukār kā śhabda hai .

¹⁴⁵To say "O Shiv Baba!" means to call out.

¹⁴⁰Tumkō hē śhabda nahī̃ kahnā hai .

¹⁴⁶You mustn’t say such words.

¹⁴¹Bāp kō yād karnā hai .

¹⁴⁷You must remember the Father.

¹⁴²Chillāyā tō gōyā bhakti kā aṅśh ā gayā .

¹⁴⁸If you cry out, it means you have a trace of devotion.

¹⁴³Hē bhagvān kahnā bhī bhakti key|kī ādat hai .

¹⁴⁹To say, "O God!" is also a devotional habit.

¹⁴⁴Bābā nē thōṛēhī kahā hai - hē bhagvān kahkar yād karō .

¹⁵⁰Baba hasn’t told you to remember Him by saying, "O God!"

¹⁴⁵Antarmukh hō mujhē yād karō .

¹⁵¹He says: Become introverted and remember Me.

¹⁴⁶Simraṇ bhī nahī̃ karnā hai .

¹⁵²You must not continue to chant.

¹⁴⁷Simraṇ bhī bhakti mārg kā akṣhar hai .

¹⁵³The word “chanting” also belongs to the path of devotion.

¹⁴⁸Tumkō bāp kā parichay milā , ab bāp key|kī śhrīmat par chalō .

¹⁵⁴You have received the Father's introduction. ¹⁵⁵Now follow the Father's shrimat.

¹⁴⁹Aisē bāp kō yād karō jaisē laukik bachchē dēhdhārī bāp kō yād kartē haĩ .

¹⁵⁶Remember the Father in the same way as a physical child remembers his physical father.

¹⁵⁰Khud bhī dēh-abhimān mē̃ haĩ tō yād bhī dēhdhārī bāp kō kartē haĩ .

¹⁵⁷He himself is body conscious and he remembers his bodily father.

¹⁵¹Pārlaukik bāp tō hai hī dēhī-abhimānī .

¹⁵⁸The Father from beyond is soul conscious.

¹⁵²Ismē̃ ātē haĩ tō bhī dēh-abhimānī nahī̃ hōtē .

¹⁵⁹Even when He enters this one, He doesn't become body conscious.

¹⁵³Kahtē haĩ hamnē yah loan liyā hai , tumkō gyān dēnē liē maĩ yah loan lētā hū̃ .

¹⁶⁰He says: I take this body on loan. ¹⁶¹I have taken this body on loan in order to give you this knowledge.

¹⁵⁴Gyān sāgar hū̃ parantu gyān kaisē dū̃ .

¹⁶²I am the Ocean of Knowledge, but how can I give you this knowledge?

¹⁵⁵Garbh mē̃ tō tum jātē hō , maĩ thōṛēhī garbh mē̃ jātā hū̃ .

¹⁶³You enter a womb. ¹⁶⁴I do not enter a womb.

¹⁵⁶Mērī gati mat hī nyārī hai .

¹⁶⁵My ways and means are unique.

¹⁵⁷Bāp ismē̃ ātē haĩ . ¹⁵⁸Yah bhī kōī nahī̃ jāntē .

¹⁶⁶No one knows that the Father enters this one.

¹⁵⁹Kahtē bhī haĩ brahmā dvārā sthāpanā . ¹⁶⁰Parantu kaisē brahmā dvārā sthāpanā kartē haĩ  ?

¹⁶⁷It is said: "Establishment through Brahma", but how is establishment carried out through Brahma?

¹⁶¹Kyā prērṇā dēgē  !

¹⁶⁸Would He give him inspiration?

¹⁶²Bāp kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ . ¹⁶³Uskā nām brahmā rakhtā hū̃ kyōṅki sannyās kartē haĩ nā .

¹⁶⁹The Father says: I enter an ordinary body and name him Brahma because he renounces everything.

¹⁶⁴Tum bachchē jāntē hō abhī brāhmaṇō̃ key|kī mālā nahī̃ ban saktī kyōṅki ṭūṭtē rahtē haĩ .

¹⁷⁰You children know that the rosary of Brahmins cannot be created at this time, because they (Brahmins) continue to break.

¹⁶⁵Jab brāhmaṇ final ban jātē haĩ tab rūdra mālā bantī hai , phir viṣhṇu key|kī mālā mē̃ jātē haĩ .

¹⁷¹When you Brahmins are finally ready, the rosary of Rudra will be created. ¹⁷²You will then go into the rosary of Vishnu.

¹⁶⁶Mālā mē̃ ānē kē liē yād kī yātrā chāhiē .

¹⁷³In order to go into that rosary, you need the pilgrimage of remembrance.

¹⁶⁷Abhī tumhārī buddhi mē̃ hai ki ham sō pahlē-pahlē satōpradhān thē phir satō rajō tamō mē̃ ātē haĩ .

¹⁷⁴It is now in your intellects that you were at first satopradhan and that you then went through the stages of sato, rajo and tamo.

¹⁶⁸Ham sō kā bhī arth|earth hai nā .

¹⁷⁵You understand the meaning of "Hum so, so hum".

¹⁶⁹Ōm kā arth|earth alag hai , ōm mānā ātmā .

¹⁷⁶The meaning of “Om” is different from that. ¹⁷⁷“Om” means, “I, a soul”.

¹⁷⁰Phir vahī ātmā kahtī hai ham sō dēvtā kṣhatriya . . . vō lōg phir kah dētē ham ātmā sō paramātmā .

¹⁷⁸That soul then says: “I was a deity who became a warrior, etc.” ¹⁷⁹However, those people (sannyasis) then say: “I, a soul, am the Supreme Soul.”

¹⁷¹Tumhārā ōm aur ham sō kā arth|earth bilkul alag hai .

¹⁸⁰The meanings of "Om" and "Hum so" are completely different.

¹⁷²Ham ātmā haĩ phir ātmā varṇō mē̃ ātī hai , ham ātmā sō pahlē dēvtā kṣhatriya bantē haĩ .

¹⁸¹“I am a soul and this soul goes through the different clans. ¹⁸²I, a soul, first become a deity, and then a warrior etc.”

¹⁷³Aisē nahī̃ ki ātmā sō paramātmā , gyān pūrā na hōnē K|kē kāraṇ arth|earth hī munjhā diyā hai .

¹⁸³It isn't that each soul is the Supreme Soul. ¹⁸⁴It is because they don’t have this full knowledge that they have confused the meanings.

¹⁷⁴Aham brahmasmi kahtē haĩ , yah bhī wrong hai .

¹⁸⁵They say: “I am the brahm element.” ¹⁸⁶That too is wrong.

¹⁷⁵Bāp kahtē haĩ maĩ rachnā kā mālik tō bantā nahī̃ .

¹⁸⁷The Father says: I do not become the Master of creation.

¹⁷⁶Is rachnā K|kē mālik tum hō .

¹⁸⁸You are the masters of this creation.

¹⁷⁷Viśhva K|kē bhī mālik tum bantē hō .

¹⁸⁹You become the masters of the world.

¹⁷⁸Brahm tō tatva hai .

¹⁹⁰Brahm is just the element of light.

¹⁷⁹Tum ātmā sō is rachnā K|kē mālik bantē hō .

¹⁹¹You souls become the masters of this creation.

¹⁸⁰Abhī bāp sab vēdō̃ śhāstrō̃ kā yathārth arth|earth baiṭh sunātē haĩ .

¹⁹²The Father now sits here and gives you the accurate meaning of the Vedas and scriptures.

¹⁸¹Abhī tō paṛhtē rahnā hai .

¹⁹³Now continue to study.

¹⁸²Bāp tumhē̃ naī-naī bātē̃ samjhātē rahtē haĩ .

¹⁹⁴The Father continues to explain new things to you.

¹⁸³Bhakti kyā kahtī hai , gyān kyā kahtā hai .

¹⁹⁵What does devotion say and what does this knowledge say?

¹⁸⁴Bhakti mārg mē̃ mandir banāyē , jap tap kiyē , paisā barbād kiyā .

¹⁹⁶On the path of devotion, you built temples, did penance and tapasya and wasted your money.

¹⁸⁵Tumhārē mandirō̃ kō bahutō̃ nē lūṭā hai .

¹⁹⁷Many looted your temples.

¹⁸⁶Yah bhī drama mē̃ part hai phir jarūr unhō̃ sē hī vāpas milnā hai .

¹⁹⁸That too is part of the drama; you will receive everything back from them.

¹⁸⁷Abhī dēkhō kitnā dē rahē haĩ .

¹⁹⁹Just look how much they are giving you now.

¹⁸⁸Din pratidin baṛhātē rahtē haĩ . ¹⁸⁹Yah bhī lētē rahtē haĩ .

²⁰⁰Day by day, they continue to increase the amount and you (Bharat) continue to take it.

¹⁹⁰Unhōnnē jitnā liyā hai utnā hī pūrā hisāb dēgē .

²⁰¹They will return exactly what they took.

¹⁹¹Tumhārē paisē jō khāyē haĩ , vah hap nahī̃ kar saktē .

²⁰²They cannot digest the wealth that they took from you.

¹⁹²Bhārat tō avināśhī khaṇḍ hai nā .

²⁰³The land of Bharat is imperishable.

¹⁹³Bāp kā birth place hai .

²⁰⁴It is the Father's birthplace.

¹⁹⁴Yahā̃ hī bāp ātē haĩ .

²⁰⁵The Father only comes here.

¹⁹⁵Bāp K|kē khaṇḍ sē hī lē jātē haĩ tō vāpis dēnā paṛē .

²⁰⁶They take it from the Father's land; therefore, they have to return it.

¹⁹⁶Samay par dēkhō kaisē miltā hai .

²⁰⁷Just look how you are being given it back at this time of need.

¹⁹⁷Yah bātē̃ tum jāntē hō .

²⁰⁸You know about these things.

¹⁹⁸Unkō thōṛēhī patā hai - vināśh kis samay āyēgā .

²⁰⁹They do not know when destruction will take place.

¹⁹⁹Government bhī yah bātē̃ mānē̃gī nahī̃ .

²¹⁰The Government doesn’t believe these things either.

²⁰⁰Drama mē̃ nūndh hai , karjā uṭhātē hī rahtē haĩ .

²¹¹This is fixed in the drama. ²¹²They continue to incur debt.

²⁰¹Return hō rahā hai .

²¹³Everything is now being returned.

²⁰²Tum jāntē hō hamārī rājdhānī sē bahut paisē lē gayē haĩ , sō phir dē rahē haĩ .

²¹⁴You know that they took a lot of wealth from your kingdom and that they are now returning it.

²⁰³Tumkō kōī bāt kā phikar nahī̃ hai .

²¹⁵You do not have to be concerned about that.

²⁰⁴Phikar rahtā hai sirph bāp kō yād karnē kā .

²¹⁶Just have the one concern of remembering the Father.

²⁰⁵Yād sē hī pāp bhasma hōṅgē .

²¹⁷Only by having this remembrance will your sins be burnt away.

²⁰⁶Knowledge tō bahut sahaj hai .

²¹⁸This knowledge is very easy.

²⁰⁷Ab jō jitnā purūṣhārth karē .

²¹⁹Now, it all depends on how much effort each one of you makes.

²⁰⁸Śhrīmat tō miltī rahtī hai .

²²⁰You will continue to receive shrimat.

²⁰⁹Avināśhī surgeon sē her|har bāt mē̃ mat lēnī paṛē .

²²¹You have to take directions from the eternal Surgeon in every aspect.

²¹⁰Achchhā .

²²²Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁴1 ) jitnā time milē utnā time yah rūhānī dhandhā karnā hai .

²²⁶ 1. Whatever time you have, use that time in doing spiritual business.

²¹⁵Rūhānī dhandhē K|kē saṅskār ḍālnē haĩ .

²²⁷Imbibe the sanskars of doing spiritual business.

²¹⁶Patitō̃ kō pāvan banānē key|kī service karnī hai .

²²⁸Do the service of purifying the impure.

²¹⁷2 ) antarmukhī ban bāp kō yād karnā hai .

²²⁹ 2. ²³⁰ 3. Become introverted and remember the Father.

²¹⁸Mukh sē hē śhabda nahī̃ nikālnā hai .

²³¹Do not use the term "O God!"

²¹⁹Jaisē bāp kō ahaṅkār nahī̃ , aisē nirahaṅkārī bannā hai .

²³²Just as the Father has no ego, so you too have to become egoless.

²²⁰Vardān  : mansā saṅkalp vā vr̥itti dvārā śhrēṣhṭh vibrations key|kī khuśhbū phailānē vālē śhiv śhakti combined bhav

²³³Blessing: May you have a combined Shiv Shakti form and spread the fragrance of elevated vibrations with your attitude and the thoughts in your mind.

²²¹Jaisē ājkal sthūl khuśhbū K|kē sādhanō̃ sē gulāb , chandan va bhinn-bhinn prakār key|kī khuśhbū phailātē haĩ aisē āp śhiv śhakti combined ban mansā saṅkalp va vr̥itti dvārā sukh-śhānti , prēm , ānand key|kī khuśhbū phailāō .

²³⁴ Nowadays, with the help of physical aids, they spread many types of fragrance, such as rose and sandalwood, into the atmosphere. ²³⁵In the same way, all of you have to have the combined form of Shiv and Shakti and spread the fragrances of happiness, peace, love and bliss with your attitude and the thoughts in your mind.

²²²Rōz amr̥itvēlē bhinn-bhinn śhrēṣhṭh vibration K|kē fountain K|kē māphik ātmāō̃ kē ūpar gulāvāśhī ḍālō .

²³⁶Every day at amrit vela, sprinkle like a fountain different elevated vibrations on all souls, as though you are using a rose water sprinkler.

²²³Sirph saṅkalp kā automatic switch on karō tō viśhva mē̃ jō aśhuddh vr̥ittiyō̃ key|kī badbū hai vah samāpt hō jāyēgī .

²³⁷Simply put on the automatic switch of your thoughts and finish the bad odour of impure attitudes in the world.

²²⁴Slōgan  : sukhdātā dvārā sukh kā bhaṇḍār prāpt hōnā - yahī unkē pyār key|kī niśhānī hai .

²³⁸Slogan: Receiving a treasure store of happiness from the Bestower of Happiness is a sign of His love.

²³⁹*** Om Shanti ***

²²⁵Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁴⁰Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²²⁶Jitnī śhaktiyō̃ key|kī śhakti hai utnī hī pāṇḍavō̃ key|kī bhī viśhāl śhakti hai isliē chaturbhuj rūp dikhāyā hai .

²⁴¹Just as there is the power of the Shaktis, so too, there is just as much unlimited power of the Pandavas, and this is why the four-armed image has been portrayed.

²²⁷Śhaktiyā̃ aur pāṇḍav in dōnō̃ K|kē combined rūp sē hī viśhva sēvā K|kē kārya mē̃ saphaltā prāpt hōtī hai .

²⁴²It is only through the combined form of the Shaktis and the Pandavas that the task of world service is successful.

²²⁸Isliē sadā ēk dō K|kē sahyōgī bankar rahō . ²²⁹Jimmēvārī kā tāj sadā paṛā rahē .

²⁴³Therefore, constantly be co-operative with one another and constantly wear your crown of responsibility.