रविवार 13 अप्रैल 2025 की दैनिक मुरली

⁰13-04-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-2004 madhuban

⁰ 13/04/25 Madhuban Avyakt BapDada Om Shanti 31/12/2004

¹ «  is varṣh K|kē ārambh sē bēhad key|kī vairāgya vr̥itti emerge karō , yahī muktidhām K|kē gate|get key|kī chābī hai ' '

¹From the beginning of this year, let your attitude of unlimited disinterest emerge. ²This is the key for the gate to the land of liberation.

²Āj navyug rachtā bāpdādā apnē bachchō̃ sē nav varṣh manānē kē liē , paramātma milan manānē kē liē bachchō̃ K|kē snēh mē̃ apnē dūrdēśh sē sākār vatan mē̃ milan manānē āyē haĩ .

³Today, BapDada, the Creator of the new age, has come to celebrate the New Year with His children. ⁴Out of love for His children, He has come from the faraway land to the corporeal world to celebrate a Godly meeting with them.

³Duniyā mē̃ tō nav varṣh key|kī mubārak ēk dō kō dētē haĩ . ⁴Lēkin bāpdādā āp bachchō̃ kō nav yug aur nayē varṣh key|kī , dōnō̃ key|kī mubārak dē rahē haĩ .

⁵In the world, they give one another greetings for the New Year, but BapDada is giving you children greetings you children for both the New Year and the New Age.

⁵Nayā varṣh tō ēk din manānē kā hai . ⁶Navyug tō āp saṅgam par sadā manātē rahtē .

⁶The celebration of the New Year is just a celebration of one day, whereas you celebrate the New Age constantly at the confluence age.

⁷Āp sabhī bhī paramātma pyār key|kī ākarṣhaṇ mē̃ khīñchtē huē yahā̃ pahuñch gayē hō .

⁷Having been pulled by the attraction of God’s love, all of you have arrived here.

⁸Lēkin sabsē dūrdēśh sē ānē vālā kaun  ?

⁸However, who has come from the furthest away?

⁹Double vidēśhī  ?

⁹Is it the double foreigners?

¹⁰Vah tō phir bhī is sākār dēśh mē̃ hī haĩ lēkin bāpdādā dūrdēśhī kitnā dūr sē āyē haĩ  ?

¹⁰They are still from this corporeal world, but how far-away is the land from which BapDada, the Resident of the faraway land, has come?

¹¹Hisāb nikāl saktē haĩ , kitnē mile sē āyē haĩ  ?

¹¹Can you calculate the distance of how many miles Baba has come?

¹²Tō dūrdēśhī bāpdādā chārō̃ ōr K|kē bachchō̃ kō chāhē sāmnē diamond hall mē̃ baiṭhē haĩ , chāhē madhuban mē̃ baiṭhē haĩ , chāhē gyān sarōvar mē̃ baiṭhē haĩ , gallery mē̃ baiṭhē haĩ , āp sabkē sāth jō dūr baiṭhē dēśh vidēśh mē̃ bāpdādā sē milan manā rahē haĩ , bāpdādā dēkh rahē haĩ sabhī kitnē pyār sē , dūr sē dēkh bhī rahē haĩ , sun bhī rahē haĩ .

¹²So, BapDada, the Resident of the faraway land, is seeing how all of you - whether you are sitting in front of Baba in the Diamond Hall, whether you are sitting in Madhuban, Gyan Sarovar, in the gallery, or the children who are all sitting faraway in this land and abroad - are seeing and listening from far away and celebrating a meeting with BapDada.

¹³Tō chārō̃ ōr K|kē bachchō̃ kō navyug aur nayē varṣh key|kī padamguṇā mubārak hō , mubārak hō , mubārak hō .

¹³So, multi-millionfold congratulations, congratulations, congratulations for the New Age and the New Year to all the children everywhere.

¹⁴Bachchō̃ kō tō navyug nayanō̃ K|kē sāmnē hai nā  !

¹⁴The New Age is in front of the eyes of you children, is it not?

¹⁵Bas āj saṅgam par haĩ , kal apnē navyug mē̃ rājya adhikārī ban rājya karē̃gē .

¹⁵That is all. ¹⁶Today, you are at the confluence age and tomorrow, you will rule your kingdom in the New Age, as those who have a right to the kingdom.

¹⁶Itnā najdīk anubhav hō rahā hai  ?

¹⁷Do you experience it to be so close?

¹⁷Āj aur kal key|kī hī tō bāt hai .

¹⁸It is just a question of today and tomorrow.

¹⁸Kal thā , kal phir sē hōnā hai .

¹⁹You were that yesterday (kal) and you are going to become that tomorrow (kal) once again.

¹⁹Apnē nav yug key|kī , golden yug key|kī golden dress sāmnē dikhāī dē rahī hai  ?

²⁰Can you see your golden dress of your new age, the golden age in front of you?

²⁰Kitnī sundar hai  !

²¹It is so beautiful.

²¹Spaṣhṭ dikhāī dē rahī hai nā  !

²²You can see it clearly, can you not?

²²Āj sādhāraṇ dress mē̃ haĩ aur kal nav yug key|kī sundar dress mē̃ chamaktē huē dikhāī dēgē .

²³Today, you are in an ordinary dress and tomorrow, you will be in the beautiful sparkling dress of the new age.

²³Nav varṣh mē̃ tō ēk din kē liē ēk dō kō gift dētē haĩ .

²⁴For the New Year, they give gifts to one another on just this one day.

²⁴Lēkin nav yug rachtā bāpdādā nē āp sabkō golden world key|kī saugāt dī hai , jō anēk janm chalnē vālī hai .

²⁵However, BapDada, the Creator of the New Age, has given all of you a gift of the golden world which will last for many births.

²⁵Vināśhī saugāt nahī̃ hai .

²⁶It is not a perishable gift.

²⁶Avināśhī saugāt bāp nē āp bachchō̃ kō dē dī hai .

²⁷The Father has given you children an imperishable gift.

²⁷Yād hai nā  !

²⁸Do you remember it?

²⁸Bhūl tō nahī̃ gayē hō nā  !

²⁹You haven’t forgotten it, have you?

²⁹Second mē̃ ā jā saktē hō .

³⁰You can come and go in a second.

³⁰Abhī-abhī saṅgam par , abhī-abhī apnī golden duniyā mē̃ pahuñch jātē hō ki dērī lagtī hai  ?

³¹One moment, you are at the confluence age, and the next moment, you can reach your golden world. ³²Or, does it take long?

³¹Apnā rājya smr̥iti mē̃ ā jātā hai nā  !

³³You remember your kingdom then, do you not?

³²Āj K|kē din kō vidāī kā din kahā jātā hai aur 12 bajē kē bād badhāī kā din kahā jāyēgā .

³⁴Today is said to be the day of bidding farewell, and, after midnight, it will be called the time of celebration.

³³Tō vidāī K|kē din , varṣh key|kī vidāī K|kē sāth-sāth āp sabnē varṣh kē sāth aur kiskō vidāī dī|the  ?

³⁵So, on the day of farewell, together with farewell to the year, what else have you bidden farewell to?

³⁴Check kiyā sadā kē liē vidāī dī|the vā thōṛē samay kē liē vidāī dī|the  ?

³⁶Did you check whether you have bidden farewell for all time or have you bidden farewell for only a short time?

³⁵Bāpdādā nē pahlē bhī kahā hai ki samay key|kī raphtār tīvragati sē jā rahī hai , tō sārē varṣh key|kī result mē̃ check kiyā ki kyā mērē puruṣhārth key|kī raphtār tīvr rahī  ?

³⁷BapDada had already told you earlier, that the time is moving at a very fast speed. ³⁸So, did you check the result of the whole year, as to whether the speed of your efforts was fast?

³⁶Yā kab kaisē , kab kaisē rahī  ?

³⁹Or, was it sometimes at one speed and at other times at a different speed?

³⁷Duniyā key|kī hālatō̃ kō dēkhtē huē ab apnē viśhēṣh dō svarūpō̃ kō emerge karō , vah dō svarūp haĩ - ēk sarv prati merciful aur kalyāṇkārī aur dūsrā her|har ātmā kē prati sadā dātā K|kē bachchē master dātā .

⁴⁰Seeing the conditions of the world, you must now especially make your two forms emerge. ⁴¹Those two forms are: to be merciful and benevolent towards all. ⁴²Secondly, to be a master bestower, a child of the Bestower, for every soul.

³⁸Viśhva key|kī ātmāyē̃ bilkul śhaktihīn , duḥkhī , aśhānt chillā rahī haĩ .

⁴³Souls of the world are completely powerless, sorrowful, peaceless and crying out.

³⁹Bāp kē āgē , āp pūjya ātmāō̃ kē āgē pukār rahī haĩ - kuchh ghaṛiyō̃ kē liē bhī sukh dē dō , śhānti dē dō . ⁴⁰Khuśhī dē dō , himmat dē dō .

⁴⁴They are calling out to the Father and to you worthy-of-worship souls: “Give us happiness, peace, joy and courage - even for a few moments.”

⁴¹Bāp tō bachchō̃ K|kē duḥkh , parēśhānī kō dēkh nahī̃ saktē , sun nahī̃ saktē .

⁴⁵The Father cannot bear to see or hear the sorrow and distress of the children.

⁴²Kyā āp sabhī pūjya ātmāō̃ kō rahm nahī̃ ātā  !

⁴⁶Do all of you worthy-of-worship souls not feel mercy?

⁴³Māṅg rahē haĩ - dō , dō , dō … .

⁴⁷They are begging: “Give, give, give!”

⁴⁴Tō dātā K|kē bachchē kuchh añchalī tō dē dō .

⁴⁸So, children of the Bestower, at least give them a drop!

⁴⁵Bāp bhī āp bachchō̃ kō sāthī banā K|kē , master dātā banākē , apnē right hand banākē yahī iśhārā dētē haĩ - itnī viśhva key|kī ātmāyē̃ sabhī kō mukti dilānī hai .

⁴⁹The Father has also made you children, His companions, into master bestowers, His right hands, and is giving you this signal: You have to give liberation to all of those souls of the world.

⁴⁶Muktidhām mē̃ jānā hai .

⁵⁰All have to go to the land of liberation.

⁴⁷Tō hē dātā K|kē bachchē apnē śhrēṣhṭh saṅkalp dvārā , mansā śhakti dvārā , chāhē vāṇī dvārā , chāhē sambandh-sampark dvārā , chāhē śhubh bhāvnā śhubh kāmnā dvārā , chāhē vibration vāyumaṇḍal dvārā kisī bhī yukti sē mukti dilāō .

⁵¹O children of the Bestower, now, with your elevated thoughts, with the power of your minds, give them liberation with any method, whether is it through words, relationships and connections, good wishes and pure feelings, vibrations or the atmosphere.

⁴⁸Chillā rahē haĩ mukti dō , bāpdādā apnē right hands kō kahtē haĩ rahm karō .

⁵²They are crying out: “Give us liberation!” ⁵³BapDada is telling His right hands: Have mercy.

⁴⁹Abhī tak hisāb nikālō . ⁵⁰Chāhē mega programme kiyā hai , chāhē conference kī hai , chāhē bhārat mē̃ yā vidēśh mē̃ centres bhī khōlē haĩ lēkin total viśhva K|kē ātmāō̃ key|kī saṅkhyā K|kē hisāb sē kitnī percent mē̃ ātmāō̃ kō mukti kā rāstā batāyā hai  ?

⁵⁴Calculate until now in all the mega programmes and conferences you have had in Bharat, and the centres you have opened abroad, according to the total population of souls in the world, what percentage of souls have you shown the path of liberation to?

⁵¹Sirph bhārat kalyāṇkārī hō yā vidēśh mē̃ jō bhī 5 khaṇḍ haĩ , tō jahā̃-jahā̃ sēvākēndra khōlē haĩ vahā̃ K|kē kalyāṇkārī hō vā viśhva kalyāṇkārī hō  ?

⁵⁵Are you benefactors of just Bharat or of abroad, of the five continents? ⁵⁶Wherever you have opened a centre, are you the benefactors of that place or benefactors of the world?

⁵²Viśhva kā kalyāṇ karnē kē liē har ēk bachchē kō bāp kā hand , right hand bannā hai .

⁵⁷In order to benefit the world, each one of you children has to become a right hand of the Father. ⁵⁸You are right hands, are you not?

⁵³Kiskō bhī kuchh diyā jātā hai tō kissē diyā jātā hai  ?

⁵⁹When you give something to someone, how do you give it?

⁵⁴Hāthō̃ sē diyā jātā hai nā .

⁶⁰You give it with your hands, do you not?

⁵⁵Tō bāpdādā K|kē āp hands hō nā , hāth hō nā .

⁶¹So, you are BapDada’s hands, are you not? ⁶²You are His hands.

⁵⁶Tō bāpdādā right hands sē pūchhtē haĩ , kitnī percent kā kalyāṇ kiyā hai  ?

⁶³So, BapDada is asking His right hands what percentage of souls you have benefited.

⁵⁷Kitnī percent kā kiyā hai  ?

⁶⁴What percentage have you benefited?

⁵⁸Sunāō , hisāb nikālō .

⁶⁵Tell Baba. ⁶⁶Calculate this.

⁵⁹Pāṇḍav hisāb karnē mē̃ hōśhiyār haĩ nā  ?

⁶⁷You Pandavas are clever at calculating, are you not?

⁶⁰Isīliē bāpdādā kahtē haĩ ab sva-puruṣhārth aur sēvā K|kē bhinn-bhinn vidhiyō̃ dvārā puruṣhārth tīvr karō .

⁶⁸This is why BapDada says: Now, intensify the efforts of yourselves and the efforts for the different methods of doing service.

⁶¹Sva key|kī sthiti mē̃ bhī chār bātē̃ viśhēṣh check karō - iskō kahē̃gē tīvr puruṣhārth .

⁶⁹In terms of one's own stage, also especially check four things. ⁷⁰This is called making intense effort.

⁶²Ēk bāt - pahlē yah check karō ki nimitt bhāv hai  ?

⁷¹Firstly, check whether you have the feeling of being an instrument.

⁶³Kōī bhī royal rūp kā maĩ pan tō nahī̃ hai  ?

⁷²Is there any royal form of the consciousness of “I”?

⁶⁴Mērāpan tō nahī̃ hai  ?

⁷³Is there any consciousness of “mine”?

⁶⁵Sādhāraṇ lōgō̃ kā maĩ aur mērā bhī sādhāraṇ hai , mōṭā hai lēkin brāhmaṇ jīvan kā mērā aur maĩ pan sūkṣhma aur royal hai .

⁷⁴For ordinary people, “I” and “mine” are ordinary, they are gross. ⁷⁵However, in Brahmin life, “mine” and “I” are subtle and royal.

⁶⁶Uskī bhāṣhā mālūm hai kyā hai  ?

⁷⁶Do you know what the language of that is?

⁶⁷Yah tō hōtā hī hai , yah tō chaltā hī hai .

⁷⁷“This happens all the time. ⁷⁸This continues all the time.

⁶⁸Yah tō hōnā hī hai .

⁷⁹This will happen.

⁶⁹Chal rahē haĩ , dēkh rahē haĩ . . . .

⁸⁰We are moving along, we are seeing…”

⁷⁰Tō ēk nimitt bhāv , her|har bāt mē̃ nimitt haĩ .

⁸¹So, one is to be an instrument (nimit).

⁷¹Chāhē sēvā mē̃ , chāhē sthiti mē̃ , chāhē sambandh-sampark mē̃ chēhrā aur chalan nimitt bhāv kā hō .

⁸²You are an instrument in every way, whether in service, in your stage, in your relationships and connections. ⁸³Let your face and activity be that of an instrument.

⁷²Aur uskī dūsrī viśhēṣhtā hōgī - nirmān bhāvnā . ⁷³Nimitt aur nirmān bhāv sē nirmāṇ karnā .

⁸⁴The second speciality of that would be the feeling of being an instrument and humble (nirman). ⁸⁵An instrument and having humility. ⁸⁶To be an instrument and to carry out the renewal (nirmaan) with humility.

⁷⁴Tō tīn bātē̃ sunī - nimitt , nirmān aur nirmāṇ aur chauthī bāt hai - nirvāṇ .

⁸⁷So you heard three things - instrument, humility, renewal, and the fourth aspect is to be beyond sound (nirvana).

⁷⁵Jab chāhē nirvāṇdhām mē̃ pahuñch jāyē̃ .

⁸⁸Reach the land beyond sound whenever you want.

⁷⁶Nirvāṇ sthiti mē̃ sthit hō jāē̃ kyōṅki svayã nirvāṇ sthiti mē̃ hōṅgē tab dūsrō̃ kō nirvāṇdhām mē̃ pahuñchā sakē̃gē .

⁸⁹Become stable in the stage beyond sound, because only when you yourself are in the stage beyond sound will you enable other souls to reach the land beyond sound.

⁷⁷Abhī sabhī mukti chāhtē haĩ , chhuṛāō , chhuṛāō chillā rahē haĩ .

⁹⁰Now, everyone wants liberation. ⁹¹They are crying out: “Liberate us! ⁹²Liberate us!”

⁷⁸Tō yah chār bātē̃ achchhī percent mē̃ practical jīvan mē̃ hōnā arthāt tīvr puruṣhārthī .

⁹³So, to have a good percentage of these four things in your practical life means to be an intense effort-maker.

⁷⁹Tab bāpdādā kahē̃gē vāh  !

⁹⁴Then BapDada will say: Wah!

⁸⁰Vāh  ! ⁸¹Bachchē vāh  !

⁹⁵Wah children, wah!

⁸²Āp bhī kahē̃gē vāh  ! ⁸³Bābā vāh  !

⁹⁶You too would say: “Wah, Baba wah!

⁸⁴Vāh  ! ⁸⁵Drama vāh  !

⁹⁷Wah, drama wah!

⁸⁶Vāh  ! ⁸⁷Puruṣhārth vāh  !

⁹⁸Wah, effort, wah!”

⁸⁸Lēkin patā hai abhī kyā kartē hō  ? ⁸⁹Patā hai  ?

⁹⁹However, do you know what you say?

⁹⁰Kabhī vāh  !

¹⁰⁰Do you?

⁹¹Kahtē hō kabhī why ( kyō̃ ) kahtē hō . ⁹²Vāh  !

¹⁰¹Sometimes you say “Wah” and sometimes, you say, “Why?”

⁹³Kē bajāē why , aur why hō jātā hai hāy .

¹⁰²Instead of “Why”, it becomes “Hai” (distress).

⁹⁴Tō why nahī̃ , vāh  !

¹⁰³So, let it not be “Why?” but “Wah!”

⁹⁵Āpkō bhī kyā achchhā lagtā hai , vāh  ! ⁹⁶Achchhā lagtā hai yā why  ?

¹⁰⁴What do you like? ¹⁰⁵Wah or why?

⁹⁷Kyā achchhā lagtā hai  ?

¹⁰⁶What do you like?

⁹⁸Vāh  !

¹⁰⁷(Wah).

⁹⁹Kabhī why nahī̃ kartē hō  ?

¹⁰⁸Do you never say “Why?”

¹⁰⁰Galatī|galtī sē ā jātā hai .

¹⁰⁹Does it come by mistake?

¹⁰¹Double foreigners why-why kahtē haĩ  ?

¹¹⁰Do you double foreigners say “Why? ¹¹¹Why?” ¹¹²Do you say this? ¹¹³Do you say “Why?”

¹⁰²Kabhī-kabhī kah dētē hō  ?

¹¹⁴Do you sometimes say it?

¹⁰³Jō double foreigners kabhī bhī why nahī̃ kahtē vah hāth uṭhāō .

¹¹⁵Those who never say “Why?” raise your hands.

¹⁰⁴Bahut thōṛē haĩ .

¹¹⁶There are very few of you.

¹⁰⁵Achchhā - bhāratvāsī jō vāh  ! ¹⁰⁶Vāh  ! ¹⁰⁷Kē bajāē kyō̃-kyā kahtē haĩ vah hāth uṭhāō .

¹¹⁷Of the residents of Bharat, those of you who say “Why? ¹¹⁸What?” instead of “Wah, wah”, raise your hands!

¹⁰⁸Kyō̃-kyā kahtē hō  ?

¹¹⁹Do you say, “Why?” or “What?”?

¹⁰⁹Kisnē chhuṭṭī dī hai āpkō  ?

¹²⁰Who has given you permission?

¹¹⁰Saṅskārō̃ nē  ?

¹²¹Your sanskars?

¹¹¹Purānē saṅskārō̃ nē āpkō why key|kī chhuṭṭī dē dī hai aur bāp kahtē haĩ vāh  ! ¹¹²Vāh  ! ¹¹³Kahō .

¹²²Your old sanskars have given you permission to say “Why? ¹²³Why?” and the Father says, Say: “Wah, wah!”

¹¹⁴Why-why nahī̃ .

¹²⁴Do not say, “Why? ¹²⁵Why?”

¹¹⁵Tō abhī nayē varṣh mē̃ kyā karē̃gē  ?

¹²⁶So, now, what will you do in the New Year?

¹¹⁶Vāh  ! ¹¹⁷Vāh  ! ¹¹⁸Karē̃gē  ?

¹²⁷Will you say “Wah, wah!”?

¹¹⁹Yā kabhī-kabhī why kahnē key|kī chhuṭṭī dē dē̃  ?

¹²⁸Or, should Baba give you permission to say “Why?”, sometimes “Why?”

¹²⁰Why achchhā nahī̃ hai .

¹²⁹“Why?” is not good.

¹²¹Jaisē vāī ( pēṭ mē̃ gas ) hō jātī hai nā , tō kharāb hō jātā hai nā .

¹³⁰When you have a problem with gas (vai - gas problem in Hindi), your stomach is upset, is it not?

¹²²Tō why vāī hai , yah nahī̃ karō .

¹³¹So, “Why?” is like a gas problem. ¹³²Do not do this.

¹²³Vāh  ! ¹²⁴Vāh  ! ¹²⁵Kitnā achchhā lagtā hai .

¹³³“Wah, wah!” seems so good.

¹²⁶Hā̃ bōlō , vāh  ! ¹²⁷Vāh  ! ¹²⁸Vāh  !

¹³⁴All of you also say, “Wah, wah, wah!”

¹²⁹Achchhā - tō dūrdēśh mē̃ sun rahē haĩ , dēkh rahē haĩ - bhārat mē̃ bhī vidēśh mē̃ bhī , un bachchō̃ sē bhī pūchhtē haĩ vāh  ! ¹³⁰Vāh  ! ¹³¹Kartē hō yā why , why kartē hō  ?

¹³⁵Achcha. ¹³⁶Those who are listening and seeing from far away in Bharat and abroad, Baba is also asking you children: Do you say “Wah, wah!” or “Why? ¹³⁷Why?”?

¹³²Abhī vidāī kā din hai nā  !

¹³⁸Today, it is the day of farewell.

¹³³Āj varṣh K|kē vidāī kā last ḍē|day hai .

¹³⁹Today is the day of farewell, the last day of the year.

¹³⁴Tō sabhī saṅkalp karō - why nahī̃ kahē̃gē .

¹⁴⁰So, all of you have the thought that you will no longer say “Why?”

¹³⁵Sōchē̃gē bhī nahī̃ .

¹⁴¹You will not even think about it.

¹³⁶Question mark nahī̃ , āśhcharya kī mātrā nahī̃ , bindī .

¹⁴²Not a question mark, not an exclamation mark, just a full stop.

¹³⁷Question mark likhō , kitnā ṭeṛhā hai aur bindī kitnī sahaj hai .

¹⁴³When you write a question mark, it is so crooked, whereas to write a full stop is so easy.

¹³⁸Bas nayanō̃ mē̃ bāp bindu kō samā dō .

¹⁴⁴Simply merge the Father, the Point, in your eyes.

¹³⁹Jaisē nayanō̃ mē̃ dēkhnē key|kī bindī samāī huī hai nā  ! ¹⁴⁰Aisē hī sadā nayanō̃ mē̃ bindu bāp kō samā lō .

¹⁴⁵Just as the pupils with which you see are in your eyes, in the same way, constantly merge the Father, the Point, in your eyes.

¹⁴¹Samānē ātā hai  ?

¹⁴⁶Do you know how to merge Him?

¹⁴²Ātā hai yā fit nahī̃ hōtī hai  ?

¹⁴⁷Or does He not fit?

¹⁴³Nīchē ūpar hō jātī hai  ?

¹⁴⁸Does He go up or down?

¹⁴⁴Tō kyā karē̃gē  ?

¹⁴⁹So, what will you do?

¹⁴⁵Vidāī kiskō dēgē  ?

¹⁵⁰What will you bid farewell to?

¹⁴⁶Why kō  ?

¹⁵¹To “Why?”.

¹⁴⁷Kabhī bhī āśhcharya key|kī niśhānī bhī nahī̃ āvē , yah kaisē  !

¹⁵²Let there never be the sign of even an exclamation mark: “How is this possible?”

¹⁴⁸Yah bhī hōtā hai kyā  !

¹⁵³“Does this also happen?”

¹⁴⁹Hōnā tō nahī̃ chāhiē , kyō̃ hōtā hai  !

¹⁵⁴“It should not happen, so why does it happen?”

¹⁵⁰Question mark nahī̃ , āśhcharya kī mātrā bhī nahī̃ .

¹⁵⁵Let there be no question mark or even exclamation mark.

¹⁵¹Bas bāp aur maĩ .

¹⁵⁶Just the Father and I.

¹⁵²Kaī bachchē kahtē haĩ yah tō chaltā hī hai nā  !

¹⁵⁷Many children say, “This happens all the time, does it not?”

¹⁵³Bāpdādā kō bahut ramaṇīk bātē̃ rūhrihān mē̃ kahtē haĩ , sāmnē tō kah nahī̃ saktē haĩ nā . ¹⁵⁴Tō rūhrihān mē̃ sab kuchh kah dētē haĩ .

¹⁵⁸They tell BapDada very entertaining things in their heart-to-heart conversations. ¹⁵⁹They can’t tell Baba everything personally, face to face, and so they tell everything in their heart-to-heart conversations.

¹⁵⁵Achchhā kuchh bhī chaltā hai lēkin āpkō chalnā nahī̃ hai , āpkō uṛnā hai tō chalnē key|kī bātē̃ kyō̃ dēkhtē hō , uṛō aur uṛāō .

¹⁶⁰OK, whatever happens is fine (chalta hai – going along), but you don’t have to walk (chalna – to walk), you have to fly. ¹⁶¹So, why do you look at the things that just move along. ¹⁶²Fly and make others fly!

¹⁵⁶Śhubh bhāvnā , śhubh kāmnā aisī śhaktiśhālī hai jō bīch mē̃ sirph why nahī̃ āvē , sivāē śhubh bhāvnā śhubh kāmnā K|kē , tō itnī powerful hai jō kisī aśhubh bhāvnā vālē kō bhī śhubh bhāvnā mē̃ badal saktē hō .

¹⁶³Good wishes and pure feelings are so powerful, but there should be no “Why?” in-between. ¹⁶⁴Let there be nothing except good wishes and pure feelings. ¹⁶⁵These are so powerful that you can transform someone who has impure feelings with your own pure feelings.

¹⁵⁷Second number - agar badal nahī̃ saktē hō tō bhī āpkī śhubh bhāvnā , śhubh kāmnā avināśhī hai , kabhī-kabhī vālī nahī̃ , avināśhī hai tō āpkē ūpar aśhubh bhāvnā kā prabhāv nahī̃ paṛ saktā hai .

¹⁶⁶OK, if you are unable to transform them, then the second option is: if your good wishes and pure feelings are imperishable, not those for just some time, but imperishable, then you cannot be influenced by their impure feelings.

¹⁵⁸Question mē̃ chalē jātē hō , yah kyō̃ hō rahā hai  ?

¹⁶⁷When you begin to ask, “Why is this happening?

¹⁵⁹Yah kab tak chalēgā  ?

¹⁶⁸How long will this continue?

¹⁶⁰Kaisē chalēgā  ? ¹⁶¹Issē śhubh bhāvnā key|kī śhakti kam hō jātī hai .

¹⁶⁹How will this continue?”, your power of good wishes then reduces.

¹⁶²Nahī̃ tō śhubh bhāvnā , śhubh kāmnā is saṅkalp śhakti mē̃ bahut śhakti hai .

¹⁷⁰Otherwise, the thoughts of your good wishes and pure feelings have a lot of power.

¹⁶³Dēkhō , āp sabhī āyē bāpdādā kē pās .

¹⁷¹Look, all of you came to BapDada.

¹⁶⁴Pahlā din yād karō , bāpdādā nē kyā kiyā  ?

¹⁷²Remember your first day. ¹⁷³What did BapDada do?

¹⁶⁵Chāhē patit āyē , chāhē pāpī āyē , chāhē sādhāraṇ āyē , bhinn-bhinn vr̥itti vālē , bhinn-bhinn bhāvnā vālē āyē , bāpdādā nē kyā kiyā  ?

¹⁷⁴Whether it was impure ones, sinful ones, ordinary ones or those with different attitudes and different feelings who came, what did BapDada do?

¹⁶⁶Śhubh bhāvnā rakhī nā  !

¹⁷⁵He had good wishes for you, did He not?

¹⁶⁷Mērē hō , master sarvśhaktivān hō , diltakhta naśhīn hō , yah śhubh bhāvnā rakhī nā , śhubh kāmnā rakhī nā , ussē hī tō bāp K|kē ban gayē nā .

¹⁷⁶You are Mine. ¹⁷⁷You are master almighty authorities. ¹⁷⁸You are seated on the heart throne. ¹⁷⁹He had these good wishes and pure feelings for you, did He not? ¹⁸⁰It was with these that you came to belong to the Father.

¹⁶⁸Bāp nē kahā kyā ki hē pāpī kyō̃ āyē hō  ?

¹⁸¹Did the Father ever say, “Why have you sinners come?”

¹⁶⁹Śhubh bhāvnā rakhī , mērē bachchē , master sarv śhaktivān bachchē , jab bāp nē āp sabkē ūpar śhubh bhāvnā rakhī , śhubh kāmnā rakhī tō āpkē dil nē kyā kahā  ?

¹⁸²He constantly had good wishes, “You are My children. ¹⁸³You are master almighty authorities.” ¹⁸⁴When the Father had good wishes and pure feelings for you, what did your heart say?

¹⁷⁰Mērā bābā .

¹⁸⁵“My Baba”.

¹⁷¹Bāp nē kyā kahā  ?

¹⁸⁶Then, what did the Father say?

¹⁷²Mērē bachchē .

¹⁸⁷“My children”.

¹⁷³Aisē hī agar śhubh bhāvnā , śhubh kāmnā rakhē̃gē tō kyā dikhāī dēgā  ?

¹⁸⁸If you continue to have good wishes and pure feelings in the same way, what will you be able to see?

¹⁷⁴Mērā kalp pahlē vālā mīṭhā bhāī , mērī sikīladhī bahan .

¹⁸⁹“My sweet brother of the previous cycle, my long-lost and now-found sister.”

¹⁷⁵Parivartan hō jāyēgā .

¹⁹⁰Transformation will take place.

¹⁷⁶Tō is varṣh mē̃ kuchh karkē dikhānā .

¹⁹¹So, this year, demonstrate this by doing something.

¹⁷⁷Sirph hāth nahī̃ uṭhānā .

¹⁹²Don’t just raise your hands.

¹⁷⁸Hāth uṭhānā bahut sahaj hai .

¹⁹³It is very easy to raise your hands.

¹⁷⁹Man kā hāth uṭhānā kyōṅki bahut kām rahā huā hai .

¹⁹⁴Raise the hands of your minds. ¹⁹⁵Why? ¹⁹⁶Is there a lot of work still to be done?

¹⁸⁰Bāpdādā tō nazar kartē haĩ , viśhva key|kī ātmāō̃ kē ūpar tō bahut taras paṛtā hai .

¹⁹⁷When BapDada looks around and sees the souls of the world, He feels a lot of mercy.

¹⁸¹Ab prakr̥iti bhī taṅg hō gaī hai .

¹⁹⁸Now, even the elements of nature are weary.

¹⁸²Prakr̥iti khud taṅg hō gaī hai , tō kyā karē  ?

¹⁹⁹Nature itself is now weary, so what can she do?

¹⁸³Ātmāō̃ kō taṅg kar rahī hai .

²⁰⁰She is causing souls distress.

¹⁸⁴Aur bāp bachchō̃ kō dēkhkē taras mē̃ ā jātē haĩ .

²⁰¹Seeing the children, the Father feels mercy.

¹⁸⁵Āp sabkō taras nahī̃ ātā  ?

²⁰²Do all of you not feel mercy?

¹⁸⁶Sirph khabar sunkar chup hō jātē hō , bas , itnī ātmāyē̃ chalī gaī .

²⁰³You hear the news and you become quiet. ²⁰⁴That is all. ²⁰⁵So many souls have gone.

¹⁸⁷Vō ātmāyē̃ sandēśh sē tō vañchit rah gaī .

²⁰⁶Those souls have been deprived of Baba’s message.

¹⁸⁸Abhī tō dātā banō , merciful banō .

²⁰⁷At least now become bestowers, become merciful!

¹⁸⁹Yah tab hōgā , rahm tab āyēgā jab is varṣh K|kē ārambh sē apnē mē̃ bēhad key|kī vairāgya vr̥itti emerge karō .

²⁰⁸It will happen. ²⁰⁹You will have mercy only when your attitude of unlimited disinterest emerges in yourself right from the start of this year.

¹⁹⁰Bēhad key|kī vairāgya vr̥itti . ¹⁹¹Yah dēh key|kī , dēhbhān key|kī smr̥iti , yah bhī bēhad K|kē vairāgya key|kī kamī hai .

²¹⁰An attitude of unlimited disinterest - the awareness of the body or body consciousness is also a lack of the awareness of unlimited disinterest.

¹⁹²Chhōṭī-chhōṭī had key|kī bātē̃ sthiti kō ḍagmag kartī haĩ , kāraṇ  ?

²¹¹Little things, trivial, limited things make your stage fluctuate. ²¹²What is the reason for that?

¹⁹³Bēhad key|kī vairāgya vr̥itti cum|kam hai , lagāv hai .

²¹³The attitude of unlimited disinterest is lacking. ²¹⁴There is attachment.

¹⁹⁴Vairāgya nahī̃ hai lagāv hai .

²¹⁵There isn’t disinterest, but there is attachment.

¹⁹⁵Jab bilkul bēhad K|kē vairāgī ban jāyēṅgē , vr̥itti mē̃ bhī vairāgī , dr̥iṣhṭi mē̃ bhī bēhad K|kē vairāgī , sambandh-sampark mē̃ , sēvā mē̃ sabmē̃ bēhad K|kē vairāgī . . . tabhī muktidhām kā darvājā khulēgā .

²¹⁶When you have complete unlimited disinterest -when there is disinterest even in your attitude, unlimited disinterest in your vision, in your relationships and connections and in service - only then will the gates to the land of liberation open.

¹⁹⁶Abhī tō jō ātmāyē̃ śharīr chhōṛkar jā rahī haĩ phir janma lē̃gī , phir duḥkhī hōṅgī .

²¹⁷The souls who leave now will take rebirth and again experience sorrow.

¹⁹⁷Ab muktidhām kā gate|get khōlnē kē nimitt tō āp hō nā  ?

²¹⁸However, you are the ones who are the instruments to open the gates to the land of liberation, are you not?

¹⁹⁸Brahmā bāp K|kē sāthī hō nā  !

²¹⁹You are companions of Father Brahma, are you not?

¹⁹⁹Tō bēhad key|kī vairāgya vr̥itti hai gate|get khōlnē key|kī chābī .

²²⁰So, your attitude of unlimited disinterest is the key to open the gates.

²⁰⁰Abhī chābī nahī̃ lagī hai , chābī taiyār hī nahī̃ kī hai .

²²¹The key has not yet been used; the key has not even been made yet.

²⁰¹Brahmā bāp bhī intjār kar rahā hai , advance party bhī intjār kar rahī hai , prakr̥iti bhī intjār kar rahī hai , taṅg hō gaī hai bahut .

²²²Even Father Brahma is still waiting. ²²³The advance party is also waiting. ²²⁴The elements of nature are also waiting. ²²⁵They are very weary.

²⁰²Māyā bhī apnē din gintī kar rahī hai .

²²⁶Even Maya is counting her days.

²⁰³Abhī bōlō , hē master sarvśhaktivān , bōlō kyā karnā hai  ?

²²⁷Now speak, o master almighty authorities, tell Me what you are going to do!

²⁰⁴Is varṣh mē̃ kōī navīntā tō karē̃gē nā  !

²²⁸This year, you will bring about some newness, will you not?

²⁰⁵Nayā varṣh kahtē haĩ tō navīntā tō karē̃gē nā  !

²²⁹You call it the New Year, and so you will do something new, will you not?

²⁰⁶Abhī bēhad K|kē vairāgya key|kī , muktidhām jānē key|kī chābī taiyār karō .

²³⁰So, now make ready the key for having an attitude of unlimited disinterest, and for going to the land of liberation.

²⁰⁷Āp sabhī kō bhī tō pahlē muktidhām mē̃ jānā hai nā .

²³¹All of you are also going to go to the land of liberation first, are you not?

²⁰⁸Brahmā bāp sē vāydā kiyā hai - sāth chalē̃gē , sāth āyēṅgē , sāth mē̃ rājya karē̃gē , sāth mē̃ bhakti karē̃gē . . . .

²³²You promised Father Brahma that you will go back with him, that you will come down with him, that you will rule the kingdom with him and perform devotion with him.

²⁰⁹Tō abhī taiyārī karō , is varṣh mē̃ karē̃gē ki dūsrā varṣh chāhiē  ?

²³³So, now make preparations. ²³⁴Will you do it this year or do you want another year?

²¹⁰Jō samajhtē haĩ is varṣh mē̃ attention please , bār-bār karē̃gē vah hāth uṭhāō .

²³⁵Those who think that they will repeatedly have “Attention please!”, raise your hands.

²¹¹Karē̃gē  ?

²³⁶Will you do it?

²¹²Phir tō advance party āpkō bahut mubārak dēgī .

²³⁷Then the advance party will give you many congratulations.

²¹³Vah bhī thak gayē haĩ .

²³⁸They too are tired.

²¹⁴Achchhā - teachers kyā kahtī haĩ  ?

²³⁹Achcha, what are the teachers saying?

²¹⁵Pahlī line kyā kahtī hai  ?

²⁴⁰What are those in the first row saying?

²¹⁶Pahlē tō pahlī line K|kē pāṇḍav aur pahlī line key|kī śhaktiyā̃ jō karē̃gē vah hāth uṭhāō .

²⁴¹First of all, you Shaktis and Pandavas in the first row, who will do this? ²⁴²Raise your hands.

²¹⁷Ādhā hāth nahī̃ , ādhā uṭhāyēṅgē tō kahē̃gē ādhā karē̃gē .

²⁴³Not half way; if you raise your hands half way, it will be said that you will only do it by half.

²¹⁸Lambā hāth uṭhāō .

²⁴⁴Raise your hands high.

²¹⁹Achchhā .

²⁴⁵Achcha.

²²⁰Mubārak hō , mubārak hō .

²⁴⁶Congratulations. ²⁴⁷Congratulations.

²²¹Achchhā - double vidēśhī hāth uṭhāō .

²⁴⁸Baba is asking you double foreigners to raise your hands.

²²²Ēk dō mē̃ dēkhō kisnē nahī̃ uṭhāyā hai .

²⁴⁹Double foreigners, look at one another and see who hasn’t raised his or her hand.

²²³Achchhā , yah sindhī group bhī hāth uṭhā rahā hai , kamāl hai .

²⁵⁰Achcha. ²⁵¹Those in the Sindhi group are also raising their hands; it is a wonder.

²²⁴Āp bhī karē̃gē  ?

²⁵²Will you also do this?

²²⁵Sindhī group karē̃gē  ?

²⁵³Will the Sindhi group do this?

²²⁶Tab tō double mubārak hō .

²⁵⁴Then, double congratulations.

²²⁷Bahut achchhā .

²⁵⁵Very good.

²²⁸Ēk dō kō sāth dēkar , śhubh bhāvnā kā iśhārā dētē , hāth mē̃ hāth milātē karnā hī hai .

²⁵⁶Whilst giving company to one another, whilst signalling with good wishes and with joined hands, you have to do it.

²²⁹Achchhā .

²⁵⁷Achcha.

²³⁰ ( sabhā mē̃ kōī nē āvāj key|kī ) sab baiṭh jāō , nothing new .

²⁵⁸(Someone in the gathering shouted.) ²⁵⁹Everyone, sit down. ²⁶⁰It is nothing new.

²³¹Abhī-abhī ēk second mē̃ bindu ban bindu bāp kō yād karō aur jō bhī kōī bātē̃ hō̃ uskō bindu lagāō .

²⁶¹Now become a point in a second and remember the Father, the Point, and, whatever situations there are, put a full stop to them.

²³²Lagā saktē hō  ?

²⁶²Can you do that?

²³³Bas ēk second mē̃ «  maĩ bābā kā , bābā mērā .

²⁶³In a second, “I am Baba’s and Baba is mine.”

²³⁴' ' achchhā .

²⁶⁴Achcha.

²³⁵Abhī chārō̃ ōr K|kē sarv nayē yug K|kē mālik bachchō̃ kō , chārō̃ ōr K|kē nayē varṣh manānē K|kē umaṅg-utsāh vālē bachchō̃ kō sadā uṛtē rahnā aur uṛātē rahnā , aisē uṛtī kalā vālē bachchō̃ kō , sadā tīvr puruṣhārth dvārā vijay mālā K|kē maṇakē bannē vālē vijayī ratnō̃ kō bāpdādā kā nayē varṣh aur nayē yug key|kī duāō̃ K|kē sāth-sāth padamguṇā thāliyā̃ bhar-bhar K|kē mubārak hō , mubārak hō .

²⁶⁵To all you children everywhere who are the masters of the New Age, to all the children everywhere who celebrate the New Year with zeal and enthusiasm, who constantly fly and make others fly, to such children who are in the flying stage, to the victorious jewels who will become the beads of the rosary of victory by making intense effort, BapDada’s trayful of congratulations filled with blessings for the New Year and the New Age, multi-millionfold congratulations, congratulations.

²³⁶Ēk hāth key|kī tālī bajāō .

²⁶⁶You may applaud with one hand (wave your hand).

²³⁷Achchhā  !

²⁶⁷Achcha.

²³⁸Vardān  : ēkāgratā K|kē abhyās dvārā ēkras sthiti banānē vālē sarv siddhi svarūp bhav

²⁶⁸Blessing: May you make your stage constant and stable by practising concentration and stability and thereby become an embodiment of total success.

²³⁹Jahā̃ ēkāgratā hai vahā̃ svataḥ ēkras sthiti hai .

²⁶⁹ When you have concentration, you will automatically have a constant and stable stage.

²⁴⁰Ēkāgratā sē saṅkalp , bōl aur karma kā vyarth pan samāpt hō jātā hai aur samarth pan ā jātā hai .

²⁷⁰With concentration, all wasteful thoughts, words and actions finish and everything is filled with power.

²⁴¹Ēkāgratā arthāt ēk hī śhrēṣhṭh saṅkalp mē̃ sthit rahnā . ²⁴²Jis ēk bīj rūpī saṅkalp mē̃ sārā vr̥ikṣha rūpī vistār samāyā huā hai .

²⁷¹Concentration means to remain stable in one elevated thought, in which the expansion of the whole tree is merged.

²⁴³Ēkāgratā kō baṛhāō tō sarv prakār key|kī halchal samāpt hō jāyēgī .

²⁷²Increase your concentration and all types of upheaval will finish.

²⁴⁴Sab saṅkalp , bōl aur karma sahaj sidva hō jāyēṅgē iskē liē ēkāntvāsī banō .

²⁷³All of your thoughts, words and actions will easily be successful. ²⁷⁴For this, be one who stays in solitude.

²⁴⁵Slōgan  : ēk bār key|kī huī galatī|galtī kō bār-bār sōchnā arthāt dāg par dāg lagānā isliē bītī kō bindī lagāō .

²⁷⁵Slogan: Once you have made a mistake, repeatedly to think about it means to continue to put a stain on top of a stain. ²⁷⁶Therefore, put a full stop to the past.

²⁴⁶Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁷⁷*** Om Shanti *** Remain constantly victorious with the awareness of the combined form.

²⁴⁷Jaisē is samay ātmā aur śharīr combined hai , aisē bāp aur āp combined rahō .

²⁷⁸Just as the soul and body are combined at the present time, in the same way, let yourself and the Father remain combined.

²⁴⁸Sirph yah yād rakhō ki ' mērā bābā ' .

²⁷⁹Simply remember, “My Baba.”

²⁴⁹Apnē mastak par sadā sāth kā tilak lagāō .

²⁸⁰Constantly wear your tilak of companionship on your forehead.

²⁵⁰Jō suhāg hōtā hai , sāth hōtā hai vah kabhī bhūltā nahī̃ .

²⁸¹You can never forget your “suhaag” (husband), your Companion.

²⁵¹Tō sāthī kō sadā sāth rakhō .

²⁸²So always keep your Companion with you.

²⁵²Agar sāth rahē̃gē tō sāth chalē̃gē .

²⁸³If you stay with Him, you will go back with Him.

²⁵³Sāth rahnā hai , sāth chalnā hai , her|har second , her|har saṅkalp mē̃ sāth hai hī .

²⁸⁴You have to stay with Him and go back with Him. ²⁸⁵He is with you at every second and in every thought.