सोमवार 14 अप्रैल 2025 की दैनिक मुरली

⁰14-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sukh aur duḥkh K|kē khēl kō tum hī jāntē hō , ādhākalp hai sukh aur ādhākalp hai duḥkh , bāp duḥkh harnē sukh dēnē ātē haĩ ' '

¹Essence: Sweet children, only you know about this play of happiness and sorrow. ²For half a cycle, there is happiness and for the other half, there is sorrow. ³The Father comes to remove your sorrow and grant you happiness.

²Praśhna  : kaī bachchē kis ēk bāt mē̃ apnī dil kō khuśh kar miyā miṭṭhū bantē haĩ  ?

⁴Question: What do some children blow their own trumpets about to please their hearts?

³Uttar  : kaī samajhtē haĩ ham sampūrṇ ban gayē , ham complete taiyār hō gayē .

⁵Answer: Some think that they have become perfect, that they are completely ready.

⁴Aisē samajh apnē dil kō khuśh kar lētē haĩ .

⁶By thinking this, they please their hearts.

⁵Yah bhī miyā miṭṭhū bannā hai .

⁷This is called, "Blowing your own trumpet" (Considering yourself to be very clever.)

⁶Bābā kahtē - mīṭhē bachchē abhī bahut purūṣhārth karnā hai .

⁸Baba says: Sweet children, a lot of effort still has to be made.

⁷Tum pāvan ban jāyēṅgē tō phir duniyā bhī pāvan chāhiē .

⁹When you become pure, a pure world will also be needed.

⁸Rājdhānī sthāpan hōnī hai , ēk tō jā nahī̃ saktā .

¹⁰The kingdom has to be established. ¹¹No one can return home alone.

⁹Gīt  : tumhī̃ hō mātā , tumhī̃ pitā hō …

¹²Song: You are the Mother and Father.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Yah bachchō̃ kō apnī pahchān miltī hai .

¹⁴You children have received your own introduction.

¹²Bāp bhī aisē kahtē haĩ , ham sabhī ātmāyē̃ haĩ , sab manuṣhya hī haĩ .

¹⁵The Father says: We are all souls. ¹⁶All are human beings.

¹³Baṛā hō yā chhōṭā hō , president , rājā rānī sab manuṣhya haĩ .

¹⁷Whether someone is big or small, a president, a king or a queen, all are human beings.

¹⁴Ab bāp kahtē haĩ sabhī ātmāyē̃ haĩ , maĩ phir sabhī ātmāō̃ kā pitā hū̃ isliē mujhē kahtē haĩ parampitā param ātmā yānī supreme .

¹⁸The Father says: Everyone is a soul and I am the Father of all souls. ¹⁹This is why I am called the Supreme Father, the Supreme Soul, that is, the Supreme.

¹⁵Bachchē jāntē haĩ ham ātmāō̃ kā vah bāp hai , ham sab brothers haĩ . ¹⁶Phir brahmā dvārā bhāī bahanō̃ kā ūñch nīch kul hōtā hai .

²⁰You children know that He is the Father of you souls, that all of you are brothers and that, through Brahma, there is then a high or low clan of you brothers and sisters.

¹⁷Ātmāyē̃ tō sabhī ātmā haĩ .

²¹All souls are souls.

¹⁸Yah bhī tum samajhtē hō .

²²Only you understand this.

¹⁹Manuṣhya tō kuchh nahī̃ samajhtē .

²³People do not understand anything.

²⁰Tumkō bāp baiṭh samjhātē haĩ - bāp kō tō kōī jāntē nahī̃ .

²⁴The Father sits here and explains to all of you. ²⁵No one else knows the Father.

²¹Manuṣhya gātē haĩ - hē bhagvān , hē māt-pitā kyōṅki ūñch tē ūñch tō ēk hōnā chāhiē nā .

²⁶People sing: “O God!”, "O Mother and Father!", because there has to be one who is the Highest on High.

²²Vah hai sabkā bāp , sabkō sukh dēnē vālā .

²⁷He is the Father of all, the One who grants everyone happiness.

²³Sukh aur duḥkh K|kē khēl kō bhī tum jāntē hō .

²⁸You know about this play of happiness and sorrow.

²⁴Manuṣhya tō samajhtē haĩ , abhī-abhī sukh hai , abhī-abhī duḥkh hai .

²⁹People believe that there is happiness one moment and sorrow the next.

²⁵Yah nahī̃ samajhtē ādhākalp sukh , ādhākalp duḥkh hai .

³⁰They do not understand that there is happiness for half the cycle and then sorrow for the other half.

²⁶Satōpradhān satō rajō tamō hai nā .

³¹There are the stages of satopradhan, sato, rajo and tamo.

²⁷Śhāntidhām mē̃ ham ātmāyē̃ haĩ , tō vahā̃ sab sachchā sōnā hai .

³²We souls live in our abode of silence. ³³All souls there are real gold.

²⁸Alloy usmē̃ hō na sakē .

³⁴No one there could have any alloy in him.

²⁹Bhal apnā-apnā part bharā huā hai parantu ātmāyē̃ sab pavitra rahtī haĩ .

³⁵Although each soul has his own part recorded in him, all souls remain pure.

³⁰Apavitr ātmā rah nahī̃ saktī .

³⁶No impure soul can exist there.

³¹Is samay phir kōī bhī pavitra ātmā yahā̃ hō na sakē .

³⁷At present, no pure souls can exist here.

³²Tum brāhmaṇ kul bhūṣhaṇ bhī pavitra ban rahē hō .

³⁸You, the decoration of the Brahmin clan, are becoming pure.

³³Tum abhī apnē kō dēvtā nahī̃ kah saktē hō .

³⁹You would not call yourselves deities now.

³⁴Vē|way haĩ sampūrṇ nirvikārī .

⁴⁰They are completely viceless.

³⁵Tumkō thōṛēhī sampūrṇ nirvikārī kahē̃gē .

⁴¹You would not be called completely viceless.

³⁶Bhal kōī bhī hō sivāē dēvtāō̃ K|kē aur kiskō kah nahī̃ saktē .

⁴²No matter who it is except the deities would be called that.

³⁷Yah bātē̃ bhī tum hī suntē hō - gyān sāgar K|kē mukh sē .

⁴³Only you listen to these things from the mouth of the Ocean of Knowledge.

³⁸Yah bhī jāntē hō gyān sāgar ēk hī bār ātē haĩ .

⁴⁴You also know that the Ocean of Knowledge only comes once.

³⁹Manuṣhya tō punarjanma lē phir ātē haĩ .

⁴⁵Human beings come again through re-birth.

⁴⁰Kōī-kōī gyān sunkar gayē haĩ , saṅskār lē gayē haĩ tō phir ātē haĩ , ākar suntē haĩ .

⁴⁶Some, after hearing this knowledge, take those sanskars with them when they depart. ⁴⁷Then, they return here and start to listen to it again.

⁴¹Samjhō 6-8 varṣh vālā hōgā tō kōī-kōī mē̃ achchhī samajh bhī ā jātī hai . ⁴²Ātmā tō vahī hai nā . ⁴³Sunkar unkō achchhā lagtā hai .

⁴⁸This is why, when they are only six to eight years old, they have very good understanding, because the souls are the same ones; they enjoy listening to this knowledge.

⁴⁴Ātmā samajhtī hai hamkō phir sē bāp kā vahī gyān mil rahā hai .

⁴⁹Those souls understand that they are receiving the Father's knowledge again.

⁴⁵Andar mē̃ khuśhī rahtī hai , aurō̃ kō bhī sikhlānē lag paṛtē haĩ . ⁴⁶Phurt hō jātē haĩ . ⁴⁷Jaisē laṛāī vālē vah saṅskār lē jātē haĩ tō chhōṭēpan mē̃ hī usī kām mē̃ khuśhī sē lag jātē haĩ .

⁵⁰They have that happiness inside them. ⁵¹They become clever and start to teach others, just like soldiers who take their sanskars with them and become happily involved in their service from childhood.

⁴⁸Ab tumkō tō purūṣhārth kar naī duniyā kā mālik bannā hai .

⁵²You now have to make effort to become the masters of a new world.

⁴⁹Tum sabkō samjhā saktē hō yā tō naī duniyā K|kē mālik ban saktē hō yā tō śhāntidhām K|kē mālik ban saktē hō .

⁵³Explain to everyone: You can either become the masters of the new world or of a land of silence.

⁵⁰Śhāntidhām tumhārā ghar hai - jahā̃ sē tum yahā̃ āyē hō part bajānē .

⁵⁴The land of silence is your home from where you came here to play your parts.

⁵¹Yah bhī kōī jāntē nahī̃ kyōṅki ātmā kā hī patā nahī̃ hai .

⁵⁵No one knows this because no one even knows about souls.

⁵²Tumkō bhī pahlē yah thōṛēhī patā thā ki ham nirākārī duniyā sē yahā̃ āyē haĩ . ⁵³Ham bindī haĩ .

⁵⁶You too didn't know that you came here from the incorporeal world, that you are points of light.

⁵⁴Sannyāsī lōg bhal kahtē haĩ bhrakuṭī kē bīch ātmā star rahtī hai phir bhī buddhi mē̃ baṛā rūp ā jātā hai .

⁵⁷Although sannyasis say that there is a wonderful star sparkling in the centre of the forehead, their intellects believe that souls have a large form.

⁵⁵Sāligrām kahnē sē baṛā rūp samajh lētē haĩ .

⁵⁸By speaking of saligrams, they consider souls to have a huge form.

⁵⁶Ātmā sāligrām hai .

⁵⁹A soul is a saligram.

⁵⁷Yagya rachtē haĩ tō usmē̃ bhī sāligrām baṛē-baṛē banātē haĩ .

⁶⁰When a sacrificial fire is created, they create large saligrams.

⁵⁸Pūjā K|kē samay sāligrām baṛā rūp hī buddhi mē̃ rahtā hai .

⁶¹When they are worshipping, they keep a huge form of a saligram in their intellects.

⁵⁹Bāp kahtē haĩ yah sārā agyān hai .

⁶²The Father says: All of that is ignorance.

⁶⁰Gyān tō maĩ hī sunātā hū̃ aur kōī duniyā bhar mē̃ sunā na sakē .

⁶³Only I give you this knowledge. ⁶⁴No one else in the whole world can give you this knowledge.

⁶¹Yah kōī samjhātē nahī̃ haĩ ki ātmā bhī bindī hai , paramātmā bhī bindī hai .

⁶⁵No one explains that a soul is a point and that the Supreme Soul, too, is a point.

⁶²Vah tō akhaṇḍ jyōti svarūp brahm kah dētē haĩ .

⁶⁶They say that God is the form of eternal light, the brahm element.

⁶³Brahm kō bhagvān samajh lētē aur phir apnē kō bhagvān kah dētē .

⁶⁷They consider the brahm element to be God, but they also call themselves God.

⁶⁴Kahtē haĩ ham part bajānē kē liē chhōṭī ātmā kā rūp dhartē haĩ . ⁶⁵Phir baṛī jyōti mē̃ līn hō jātē haĩ .

⁶⁸They say that each one adopts the form of a tiny soul in order to play a part and that they then merge into the huge light.

⁶⁶Līn hō jāē phir kyā  !

⁶⁹What happens after they merge into that?

⁶⁷Part bhī līn hō jāē . ⁶⁸Kitnā wrong hō jātā hai .

⁷⁰Their parts too would be merged, so that must be completely wrong.

⁶⁹Abhī bāp ākar second mē̃ jīvanmukti dētē haĩ phir ādhākalp bād sīṛhī utartē jīvan-bandh mē̃ ātē haĩ .

⁷¹The Father has now come to give you liberation-in-life in a second. ⁷²Then, after half a cycle of coming down the ladder, you go into a life of bondage.

⁷⁰Phir bāp ākar jīvanmukt banātē haĩ , isliē unkō sarv kā sadgati dātā kahā jātā hai .

⁷³Then the Father comes and gives you a life of freedom. ⁷⁴This is why He is called the Bestower of Salvation for All.

⁷¹Tō jō patit-pāvan bāp hai unkō hī yād karnā hai , unkī yād sē hī tum pāvan banē̃gē .

⁷⁵Therefore, remember the Father who is the Purifier. ⁷⁶Only by remembering Him will you become pure.

⁷²Nahī̃ tō ban nahī̃ saktē .

⁷⁷Otherwise, you cannot become pure.

⁷³Ūñch tē ūñch ēk hī bāp hai .

⁷⁸Only the one Father is the Highest on High.

⁷⁴Kaī bachchē samajhtē haĩ ham sampūrṇ ban gayē . ⁷⁵Ham complete taiyār hō gayē .

⁷⁹Many children think that they have become perfect, that they are completely ready.

⁷⁶Aisē samajh apnī dil kō khuśh kar lētē haĩ .

⁸⁰It pleases their hearts to think this.

⁷⁷Yah bhī miyā miṭṭhū bannā hai .

⁸¹It is as though they are blowing their own trumpets.

⁷⁸Bābā kahtē mīṭhē bachchē , abhī bahut purūṣhārth karnā hai .

⁸²Baba says: Sweet children, you still have a lot of effort to make.

⁷⁹Pāvan ban jāyēṅgē tō phir duniyā bhī pāvan chāhiē .

⁸³When you have become pure, a pure world will be needed for you.

⁸⁰Ēk tō jā na sakē .

⁸⁴No one can return home alone.

⁸¹Kōī kitnī bhī kōśhiśh karē ki ham jaldī karmātīt ban jāyē̃ - parantu hōgā nahī̃ .

⁸⁵No matter how quickly someone tries to become karmateet, that is not possible yet.

⁸²Rājdhānī sthāpan hōnī hai .

⁸⁶The kingdom still has to be established.

⁸³Bhal kōī student paṛhāī mē̃ bahut hōśhiyār hō jātā hai parantu imtahān tō time par hōgā nā .

⁸⁷Even when a student becomes very clever in his studies, the examination can only be taken at the right time.

⁸⁴Imtahān tō jaldī hō na sakē .

⁸⁸The examination cannot be taken any sooner.

⁸⁵Yah bhī aisē hai .

⁸⁹It is the same here.

⁸⁶Jab samay hōgā tab tumhārē paṛhāī kī result nikalēgī .

⁹⁰When the time comes, the results of your studying will be out.

⁸⁷Kitnā bhī achchhā purūṣhārth hō , aisē kah na sakē - ham complete taiyār haĩ .

⁹¹No matter how good someone's efforts are, he cannot say that he is completely ready.

⁸⁸Nahī̃ , 16 kalā sampūrṇ kōī ātmā abhī ban nahī̃ saktī .

⁹²No, not a single soul can become 16 celestial degrees full yet.

⁸⁹Bahut purūṣhārth karnā hai .

⁹³A great deal of effort still has to be made.

⁹⁰Apnē dil kō sirph khuśh nahī̃ karnā hai ki ham sampūrṇ ban gayē .

⁹⁴Do not simply please your heart thinking that you have become complete.

⁹¹Nahī̃ , sampūrṇ bannā hī hai ant mē̃ .

⁹⁵No, you have to become completely perfect by the end.

⁹²Miyā miṭṭhū nahī̃ bannā hai .

⁹⁶Do not blow your own trumpet.

⁹³Yah tō sārī rājdhānī sthāpan hōnī hai .

⁹⁷The whole kingdom has yet to be established.

⁹⁴Hā̃ itnā samajhtē haĩ bākī thōṛā time hai .

⁹⁸Yes, it is understood that very little time remains.

⁹⁵Mūsal bhī nikal gayē haĩ .

⁹⁹All the missiles have been invented.

⁹⁶Inhē̃ banānē mē̃ bhī pahlē time lagtā hai phir practice hō jātī hai tō phir jhaṭ banā lētē haĩ .

¹⁰⁰It took them time to create them at first, but now that they have that practice, they can make them quickly.

⁹⁷Yah bhī sab drama mē̃ nūndh hai .

¹⁰¹All of that too is fixed in the drama.

⁹⁸Vināśh kē liē bombs banātē rahtē haĩ .

¹⁰²Bombs continue to be manufactured for destruction.

⁹⁹Gītā mē̃ bhī mūsal akṣhar hai .

¹⁰³The word "missiles" is also mentioned in the Gita.

¹⁰⁰Śhāstrō̃ mē̃ phir likh diyā hai pēṭ sē lōhā nikalā , phir yah huā .

¹⁰⁴It is said in that scripture that iron emerged from someone's stomach and that such-and-such then happened.

¹⁰¹Yah sab jhūṭhī bātē̃ haĩ nā .

¹⁰⁵All of those stories are false.

¹⁰²Bāp ākar samjhātē haĩ - unkō hī missiles kahā jātā hai .

¹⁰⁶The Father comes and explains: They are called missiles.

¹⁰³Ab is vināśh K|kē pahlē hamkō tamōpradhān sē satōpradhān bannā hai .

¹⁰⁷We now have to change from tamopradhan to satopradhan before destruction takes place.

¹⁰⁴Bachchē jāntē haĩ ham ādi sanātan dēvī dēvtā dharm K|kē thē . ¹⁰⁵Sachchā sōnā thē .

¹⁰⁸You children know that you belonged to the original eternal deity religion, that you were real gold.

¹⁰⁶Bhārat kō sach khaṇḍ kahtē haĩ .

¹⁰⁹Bharat is also called the Land of Truth.

¹⁰⁷Ab jhūṭh khaṇḍ ban gayā hai .

¹¹⁰However, it has now become a land of falsehood.

¹⁰⁸Sōnā bhī sachchā aur jhūṭhā hōtā hai nā .

¹¹¹Gold too is real or artificial.

¹⁰⁹Abhī tum bachchē jān gayē hō - bāp key|kī mahimā kyā hai  ! ¹¹⁰Vah manuṣhya sr̥iṣhṭi kā bījrūp hai , sat hai , chaitanya hai .

¹¹²You children now know what the Father's praise is: He is the Seed of the human world, the Truth and the Living Being.

¹¹¹Āgē tō sirph gāyan kartē thē .

¹¹³Previously, you simply used to sing this.

¹¹²Abhī tum samajhtē hō ki bāp sārē guṇ hamārē mē̃ bhar rahē haĩ .

¹¹⁴You now understand that the Father is filling you with all virtues.

¹¹³Bāp kahtē haĩ ki pahlē-pahlē yād kī yātrā karō , mujhē yād karō tō tumhārē vikarma vināśh hō jāē̃ .

¹¹⁵The Father says: First of all, stay on the pilgrimage of remembrance. ¹¹⁶Remember Me and your sins will be absolved.

¹¹⁴Mērā nām hī hai patit-pāvan .

¹¹⁷My name is the Purifier.

¹¹⁵Gātē bhī haĩ hē patit-pāvan āō parantu vah kyā ākar karē̃gē , yah nahī̃ jāntē haĩ .

¹¹⁸They even sing: O Purifier, come! ¹¹⁹However, what does He do when He comes? ¹²⁰No one knows this.

¹¹⁶Ēk sītā tō nahī̃ hōgī . ¹¹⁷Tum sabhī sītāyē̃ hō .

¹²¹There cannot be just one Sita; all of you are Sitas.

¹¹⁸Bāp tum bachchō̃ kō bēhad mē̃ lē jānē kē liē bēhad key|kī bātē̃ sunātē haĩ .

¹²²The Father tells you unlimited things in order to take you into the unlimited.

¹¹⁹Tum bēhad key|kī buddhi sē jāntē hō ki male|mail|mēl aur female sab sītāyē̃ haĩ .

¹²³You understand with your unlimited intellects that, no matter whether you are male or female, you are all Sitas.

¹²⁰Sab rāvaṇ key|kī kaid mē̃ haĩ .

¹²⁴All of you are in Ravan's jail.

¹²¹Bāp ( rām ) ākar sabkō rāvaṇ key|kī kaid sē nikāltē haĩ .

¹²⁵Rama (God) comes and liberates all of you from Ravan's jail.

¹²²Rāvaṇ kōī manuṣhya nahī̃ hai .

¹²⁶Ravan is not a human being.

¹²³Yah samjhāyā jātā hai - har ēk mē̃ 5 vikār haĩ , isliē rāvaṇ rājya kahā jātā hai .

¹²⁷It has been explained that there are five vices in everyone. ¹²⁸That is why this world is called the kingdom of Ravan.

¹²⁴Nām hī hai vicious world , vah hai viceless world , dōnō̃ alag-alag nām haĩ .

¹²⁹The very name is the viceless world, whereas this is a vicious world. ¹³⁰Each has a different name.

¹²⁵Yah vēśhyālay aur vah hai śhivālay .

¹³¹This is a brothel whereas that is the Temple of Shiva.

¹²⁶Nirvikārī duniyā K|kē yah lakṣhmī nārāyaṇ mālik thē .

¹³²Lakshmi and Narayan were the masters of that viceless world.

¹²⁷Inhō̃ kē āgē vikārī manuṣhya jākar māthā ṭēktē haĩ .

¹³³Vicious people go and bow down to those idols.

¹²⁸Vikārī rājāyē̃ un nirvikārī rājāō̃ kē āgē māthā ṭēktē haĩ .

¹³⁴Vicious kings go and bow down to the idols of the viceless kings.

¹²⁹Yah bhī tum jāntē hō .

¹³⁵Only you know this.

¹³⁰Manuṣhyō̃ kō kalp key|kī āyu kā hī patā nahī̃ tō samajh kaisē sakē̃ ki rāvaṇ rājya kab śhurū hōtā hai .

¹³⁶People don't even know the duration of the cycle. ¹³⁷Therefore, how could they know when the kingdom of Ravan begins?

¹³¹Ādhā-ādhā hōnā chāhiē nā .

¹³⁸It has to be half and half.

¹³²Rāmrājya , rāvaṇrājya kab sē śhurū karē̃ , muñjhārā kar diyā hai .

¹³⁹When do they say Rama's kingdom starts and Ravan's kingdom starts? ¹⁴⁰They are completely confused about this.

¹³³Ab bāp samjhātē haĩ yah 5 hajār varṣh kā chakra phirtā rahtā hai .

¹⁴¹The Father now explains: This cycle of 5000 years continues to turn.

¹³⁴Abhī tumkō patā paṛā hai ki ham 84 kā part bajātē haĩ . ¹³⁵Phir ham jātē haĩ ghar .

¹⁴²You now know that you perform your parts of 84 births and then return home.

¹³⁶Satyug trētā mē̃ bhī punarjanma lētē haĩ .

¹⁴³You still take rebirth in the golden and silver ages.

¹³⁷Vah hai rāmrājya phir rāvaṇrājya mē̃ ānā hai .

¹⁴⁴That is the kingdom of Rama. ¹⁴⁵You then go into the kingdom of Ravan.

¹³⁸Hār-jīt kā khēl hai .

¹⁴⁶This play is about victory and defeat.

¹³⁹Tum jīt pātē hō tō svarg K|kē mālik bantē hō .

¹⁴⁷You gain victory and become the masters of heaven.

¹⁴⁰Hār khātē hō tō nark K|kē mālik bantē hō .

¹⁴⁸Then you are defeated and become the masters of hell.

¹⁴¹Svarg alag hai , kōī martē haĩ tō kahtē haĩ svarg padhārā .

¹⁴⁹Heaven is separate from hell. ¹⁵⁰When someone dies, they say that he has gone to heaven.

¹⁴²Abhī tum thōṛēhī kahē̃gē kyōṅki tum jāntē hō svarg kab hōgā .

¹⁵¹You no longer say this because you now know when heaven exists.

¹⁴³Vah tō kah dētē jyōti jyōt samāyā vā nirvāṇ gayā .

¹⁵²Others say that so-and-so merged into the light or that he went to nirvana.

¹⁴⁴Tum kahē̃gē jyōti jyōt tō kōī samā nahī̃ saktē .

¹⁵³You say that no one can merge into the light.

¹⁴⁵Sarv kā sadgati dātā ēk hī gāyā jātā hai .

¹⁵⁴Only the One has been remembered as the Bestower of Salvation for All.

¹⁴⁶Svarg satyug kō kahā jātā hai .

¹⁵⁵The golden age is called heaven.

¹⁴⁷Abhī hai nark .

¹⁵⁶It is now hell.

¹⁴⁸Bhārat key|kī hī bāt hai .

¹⁵⁷This is only a matter of Bharat.

¹⁴⁹Bākī ūpar mē̃ kuchh nahī̃ hai .

¹⁵⁸There is nothing of heaven up above.

¹⁵⁰Dēlvāṛā mandir mē̃ ūpar mē̃ svarg dikhāyā hai tō manuṣhya samajhtē haĩ barōbar ūpar hī svarg hai .

¹⁵⁹In the Dilwala Temple, heaven is portrayed above, on the ceiling. ¹⁶⁰Therefore, people believe that heaven must really be up above.

¹⁵¹Arē ūpar chhat mē̃ manuṣhya kaisē hōṅgē , buddhū ṭhaharē nā .

¹⁶¹How could human beings live on the ceiling? ¹⁶²They are complete buddhus.

¹⁵²Abhī tum clear kar samjhātē hō .

¹⁶³You now explain everything very clearly to them.

¹⁵³Tum jāntē hō yahā̃ hī svargvāsī thē , yahā̃ hī phir narkvāsī bantē haĩ .

¹⁶⁴You know that you were the residents of heaven here and that you also became the residents of hell here.

¹⁵⁴Ab phir svargvāsī bannā hai .

¹⁶⁵You now have to become the residents of heaven again.

¹⁵⁵Yah knowledge hai hī nar sē nārāyaṇ bannē key|kī .

¹⁶⁶This knowledge is about changing from a human into Narayan.

¹⁵⁶Kathā bhī satya nārāyaṇ bannē key|kī hī sunātē haĩ .

¹⁶⁷Those people recite the story of becoming true Narayan.

¹⁵⁷Rām sītā key|kī kathā nahī̃ kahtē , yah hai nar sē nārāyaṇ bannē key|kī kathā .

¹⁶⁸They do not recite the story of becoming Rama and Sita; it is the story of becoming Narayan from a human being.

¹⁵⁸Ūñch tē ūñch pad lakṣhmī-nārāyaṇ kā hai .

¹⁶⁹The highest status is that of Lakshmi and Narayan.

¹⁵⁹Vah phir bhī dō kalā kam hō jātī haĩ .

¹⁷⁰The other is two degrees less.

¹⁶⁰Purūṣhārth ūñch pad pānē kā kiyā jātā hai phir agar nahī̃ kartē haĩ tō jākar chandravanśhī bantē haĩ .

¹⁷¹Effort has to be made in order to claim a high status. ¹⁷²Therefore, if you don’t make effort, you become part of the moon dynasty.

¹⁶¹Bhāratvāsī patit bantē haĩ tō apnē dharm kō bhūl jātē haĩ .

¹⁷³When the people of Bharat become impure, they forget their own religion.

¹⁶²Kriściyan bhal satō sē tamōpradhān banē haĩ phir bhī kriściyan sampradāy K|kē tō haĩ nā .

¹⁷⁴Although Christians too have become tamopradhan from sato, they still at least belong to the Christian community.

¹⁶³Ādi sanātan dēvī dēvtā sampradāy vālē tō apnē kō hindū kah dētē haĩ .

¹⁷⁵Those of the original eternal deity community call themselves Hindus.

¹⁶⁴Yah bhī nahī̃ samajhtē ki ham asul dēvī dēvtā dharm K|kē haĩ .

¹⁷⁶They don't even understand that they originally belonged to the deity religion.

¹⁶⁵Wonder hai nā .

¹⁷⁷It is a wonder.

¹⁶⁶Tum pūchhtē hō hindū dharm kisnē sthāpan kiyā  ? ¹⁶⁷Tō mūnjh jātē hai .

¹⁷⁸When you ask them who established the Hindu religion, they become confused.

¹⁶⁸Dēvtāō̃ key|kī pūjā kartē haĩ tō dēvtā dharm K|kē ṭhaharē nā .

¹⁷⁹They worship the deities. ¹⁸⁰Therefore, they must belong to the deity religion.

¹⁶⁹Parantu samajhtē nahī̃ .

¹⁸¹However, they understand nothing.

¹⁷⁰Yah bhī drama mē̃ nūndh hai .

¹⁸²This too is fixed in the drama.

¹⁷¹Tumhārī buddhi mē̃ sārī knowledge hai .

¹⁸³All of this knowledge is in your intellects.

¹⁷²Tum jāntē hō ham pahlē sūryavanśhī thē phir aur dharm ātē haĩ .

¹⁸⁴You know that, at first, there was the sun dynasty and that the other religions then came.

¹⁷³Ham punarjanma lētē ātē haĩ .

¹⁸⁵You continued to take rebirth.

¹⁷⁴Tumhārē mē̃ bhī kōī yathārth rīti jāntē haĩ .

¹⁸⁶Some of you know this accurately.

¹⁷⁵School mē̃ bhī kōī student key|kī buddhi mē̃ achchhī rīti baiṭhtā hai , kōī key|kī buddhi mē̃ cum|kam baiṭhtā hai .

¹⁸⁷Even in schools, knowledge sits very well in the intellects of some students, but not so well in the intellects of others.

¹⁷⁶Yahā̃ bhī jō nā-pass hōtē haĩ unkō kṣhatriya kahā jātā hai .

¹⁸⁸Here, too, those who fail are called warriors.

¹⁷⁷Chandravanśhī mē̃ chalē jātē haĩ .

¹⁸⁹Therefore, they become part of the moon dynasty.

¹⁷⁸Dō kalā kam hō gaī nā . ¹⁷⁹Sampūrṇ ban na sakē .

¹⁹⁰That is two degrees less; they cannot become perfect.

¹⁸⁰Tumhārī buddhi mē̃ abhī bēhad key|kī history-geography hai .

¹⁹¹This unlimited history and geography are in your intellects.

¹⁸¹Vah school mē̃ tō had key|kī history-geography paṛhtē haĩ . ¹⁸²Vah kōī mūlvatan , sūkṣhmavatan kō thōṛēhī jāntē haĩ .

¹⁹²Students study limited history and geography at school, but they neither know about the incorporeal world nor the subtle region.

¹⁸³Sādhū sant ādi kiskī bhī buddhi mē̃ nahī̃ hai .

¹⁹³This is not in the intellects of sages or holy men, etc.

¹⁸⁴Tumhārī buddhi mē̃ hai - mūlvatan mē̃ ātmāyē̃ rahtī haĩ .

¹⁹⁴Your intellects understand that we souls reside in the incorporeal world.

¹⁸⁵Yah hai sthūl vatan .

¹⁹⁵This is the corporeal world.

¹⁸⁶Tumhārī buddhi mē̃ sārī knowledge hai .

¹⁹⁶The whole of this knowledge is in your intellects.

¹⁸⁷Yah svadarśhan chakradhārī sēnā baiṭhī hai .

¹⁹⁷This army is of those who spin the discus of self-realisation.

¹⁸⁸Yah sēnā bāp kō aur chakra kō yād kartī hai .

¹⁹⁸This army remembers the Father and the cycle.

¹⁸⁹Tumhārī buddhi mē̃ gyān hai . ¹⁹⁰Bākī kōī hathiyār ādi nahī̃ haĩ .

¹⁹⁹Your intellects have this knowledge, but you don’t have any weapons etc.

¹⁹¹Gyān sē sva kā darśhan huā hai .

²⁰⁰You have been enlightened about yourselves through this knowledge.

¹⁹²Bāp , rachayitā kā aur rachnā K|kē ādi madhya ant kā gyān dētē haĩ .

²⁰¹The Father gives you the knowledge of the Creator and the beginning, the middle and the end of creation.

¹⁹³Ab bāp kā pharmān hai ki rachayitā kō yād karō tō vikarma vināśh hōṅgē .

²⁰²The Father's directions are: Now remember the Creator so that your sins can be absolved.

¹⁹⁴Jitnā jō svadarśhan chakradhārī bantē haĩ , aurō̃ kō banātē haĩ , jō jāstī service kartē haĩ unkō jāstī pad milēgā .

²⁰³To the extent that you become spinners of the discus of self-realisation and inspire others to become the same and the more service you do, accordingly you will receive a higher status.

¹⁹⁵Yah tō common bāt hai .

²⁰⁴This is a common matter.

¹⁹⁶Bāp kō bhūlē hī haĩ gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍālnē sē .

²⁰⁵Because Shri Krishna's name was put in the Gita, you forgot the Father.

¹⁹⁷Śhrīkr̥iṣhṇa kō sabkā bāp nahī̃ kahē̃gē .

²⁰⁶Shri Krishna cannot be called the Father.

¹⁹⁸Varsā bāp sē miltā hai .

²⁰⁷You receive the inheritance from the Father.

¹⁹⁹Patit-pāvan bāp kō kahā jātā , vah jab āyē tab ham vāpis śhāntidhām mē̃ jāyē̃ .

²⁰⁸The Father is called the Purifier. ²⁰⁹It is only when He comes that we can return to our abode of silence.

²⁰⁰Manuṣhya mukti kē liē kitnā māthā mārtē haĩ .

²¹⁰People beat their heads so much to attain liberation.

²⁰¹Tum kitnā sahaj samjhātē hō .

²¹¹You explain to them so easily.

²⁰²Bōlō - patit-pāvan tō paramātmā hai phir gaṅgā mē̃ snān karnē kyō̃ jātē hō  !

²¹²Tell them: The Supreme Soul is the Purifier. ²¹³Therefore, why do you go to bathe in the Ganges?

²⁰³Gaṅgā K|kē kaṇṭhē par jākar baiṭhtē haĩ ki vahā̃ hī ham marē̃ .

²¹⁴They go and sit on the banks of the Ganges because they want to die there.

²⁰⁴Pahlē baṅgāl mē̃ jab kōī marnē par hōtē thē tō gaṅgā mē̃ jākar harībōl kartē thē .

²¹⁵When someone is about to die in Bengal, the people there take him to the Ganges and chant the name of "Hari" (God).

²⁰⁵Samajhtē thē yah mukt hō gayā .

²¹⁶They believe that that soul is then liberated.

²⁰⁶Ab ātmā tō nikal gaī . ²⁰⁷Vah tō pavitra banī nahī̃ .

²¹⁷That soul left the body, but he didn't become pure.

²⁰⁸Ātmā kō pavitra banānē vālā bāp hī hai , unkō hī pukārtē haĩ .

²¹⁸Only the Father can purify souls. ²¹⁹This is why people call out to Him alone.

²⁰⁹Ab bāp kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē .

²²⁰The Father says: Now remember Me and your sins will be absolved.

²¹⁰Bāp ākar purānī duniyā kō nayā banātē haĩ . ²¹¹Bākī naī rachtē nahī̃ haĩ .

²²¹The Father comes and renews this old world; He does not create a new world.

²¹²Achchhā .

²²²Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁶1 ) bāp mē̃ jō guṇ haĩ , vah svayã mē̃ bharnē haĩ .

²²⁶ 1. Fill yourself with the Father’s virtues.

²¹⁷Imtahān K|kē pahlē purūṣhārth kar svayã kō complete pāvan banānā hai , ismē̃ miyā miṭṭhū nahī̃ bannā hai .

²²⁷Make effort to make yourself completely pure before the examination. ²²⁸Do not blow your own trumpet.

²¹⁸2 ) svadarśhan chakradhārī bannā aur banānā hai .

²²⁹ 2. Become spinners of the discus of self-realisation and enable others to become the same.

²¹⁹Bāp aur chakra kō yād karnā hai .

²³⁰Remember the Father and the cycle.

²²⁰Bēhad bāp dvārā bēhad key|kī bātē̃ sunkar apnī buddhi bēhad mē̃ rakhnī hai .

²³¹Listen to the unlimited things that the unlimited Father tells you and keep your intellect in the unlimited.

²²¹Had mē̃ nahī̃ ānā hai .

²³²Do not keep it in the limited.

²²²Vardān  : sva sthiti dvārā paristhitiyō̃ par vijay prāpt karnē vālē saṅgamyugī vijayī ratna bhav

²³³Blessing: May you gain victory over adverse situations with your original stage and become a confluence-aged victorious jewel.

²²³Paristhitiyō̃ par vijay prāpt karnē kā sādhan hai sva-sthiti .

²³⁴ The way to gain victory over adverse situations is to adopt your original stage.

²²⁴Yah dēh bhī par hai , sva nahī̃ .

²³⁵Even that body is not yours, it is not you.

²²⁵Sva sthiti va svadharm sadā sukh kā anubhav karātā hai aur prakr̥ti-dharma arthāt par dharm yā dēh key|kī smr̥iti kisī na kisī prakār K|kē dukh kā anubhav karātī hai .

²³⁶Your original stage and your original religion, enable you to experience happiness. ²³⁷Any religion of matter, that is, any external religion or awareness of bodies makes you experience one type of sorrow or another.

²²⁶Tō jō sadā sva sthiti mē̃ rahtā hai vah sadā sukh kā anubhav kartā hai , uskē pās|pass dukh key|kī lahar ā nahī̃ saktī .

²³⁸Those who constantly maintain their original stage constantly experience happiness; no wave of sorrow can come to them.

²²⁷Vah saṅgamyugī vijayī ratna ban jātē haĩ .

²³⁹They become confluence-aged victorious jewels.

²²⁸Slōgan  : parivartan śhakti dvārā vyarth saṅkalpō̃ K|kē bahāv kā force samāpt karō .

²⁴⁰Slogan: Finish any forceful flow of waste thoughts with the power of transformation.

²⁴¹*** Om Shanti ***

²²⁹Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁴²Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²³⁰Lōg kahtē haĩ jidhar dēkhtē haĩ udhar tū hī tū hai aur ham kahtē ki ham jō kartē haĩ , jahā̃ jātē haĩ bāp sāth hī hai arthāt tū hī tū hai .

²⁴³People say: Wherever I look, I only see You, and we say, “Whatever we do and wherever we go, the Father is always with us”, that is, You are with us.

²³¹Jaisē kartavya sāth hai , aisē her|har kartavya karānē vālā bhī sadā sāth hai .

²⁴⁴Just as your duty is with you, in the same way, the One who inspires you to carry out that duty is constantly with you.

²³²Karanhār aur karāvanhār dōnō̃ combined hai .

²⁴⁵Karanhar (one who does) and Karavanhar (One who inspires you to do) are both combined.