शुक्रवार 25 अप्रैल 2025 की दैनिक मुरली

⁰25-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī śhrīmat tumhē̃ sadā sukhī banānē vālī hai , isliē dēhdhāriyō̃ key|kī mat chhōṛ ēk bāp key|kī śhrīmat par chalō ' '

¹Essence: Sweet children, the Father's shrimat makes you constantly happy. ²Therefore, renounce the directions of bodily beings and only follow the elevated directions of the one Father.

²Praśhna  : kin bachchō̃ key|kī buddhi kā bhaṭaknā abhī tak band nahī̃ huā hai  ?

³Question: Which children's intellects have not yet stopped wandering?

³Uttar  : jinhē̃ ūñch tē ūñch bāp key|kī mat mē̃ vā īśhvarīy mat mē̃ bharōsā nahī̃ hai , unkā bhaṭaknā abhī tak band nahī̃ huā .

⁴Answer: The intellects of those who don't have faith in the directions of the highest-on-high Father, that is, in God’s directions, have not yet stopped wandering.

⁴Bāp mē̃ pūrā niśhchay na hōnē K|kē kāraṇ dōnō̃ taraph pāṅw rakhtē haĩ .

⁵Because of not having full faith in the Father, they keep a foot on each side.

⁵Bhakti , gaṅgā snān ādi bhī karē̃gē aur bāp key|kī mat par bhī chalē̃gē .

⁶As well as following the Father's directions, they also continue to perform devotion and bathe in the Ganges, etc.

⁶Aisē bachchō̃ kā kyā hall|hāl hōgā  !

⁷What will become the state of such children?

⁷Śhrīmat par pūrā nahī̃ chaltē isliē dhakkā khātē haĩ .

⁸It is because they do not follow shrimat completely that they continue to stumble.

⁸Gīt  : is pāp key|kī duniyā sē …

⁹Song: Take us away from this land of sin to a world of rest and comfort.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchō̃ nē yah bhaktō̃ kā gīt sunā .

¹¹You children heard this song of the devotees.

¹¹Abhī tum aisē nahī̃ kahtē hō .

¹²You no longer sing this.

¹²Tum jāntē hō hamkō ūñch tē ūñch bāp milā hai , vah ēk hī ūñch tē ūñch hai .

¹³You know that you have found the highest-on-high Father. ¹⁴He alone is the Highest on High.

¹³Bākī jō bhī is samay K|kē manuṣhya mātra haĩ , sab nīch tē nīch haĩ .

¹⁵All human beings are at present in their most degraded stage.

¹⁴Ūñch tē ūñch manuṣhya bhī bhārat mē̃ yah dēvī-dēvtāyē̃ hī thē .

¹⁶The highest-on-high human beings were those deities in Bharat.

¹⁵Unhō̃ key|kī mahimā hai - sarvguṇ sampann . . . . . . . ab manuṣhyō̃ kō yah patā nahī̃ hai ki in dēvtāō̃ kō itnā ūñch kisnē banāyā .

¹⁷Their praise is of being full of all virtues, etc. ¹⁸People don't know who made those deities so elevated.

¹⁶Abhī tō bilkul hī patit hō paṛē haĩ .

¹⁹They have now become totally impure.

¹⁷Bāp hai ūñch tē ūñch .

²⁰The Father is the Highest on High.

¹⁸Sādhū-santa ādi sab unkī sādhnā kartē haĩ .

²¹Sages and holy men, etc. all pray to Him.

¹⁹Aisē sādhuō̃ pichhāṛī manuṣhya ādhākalp bhaṭakē haĩ .

²²Human beings have been wandering after such sages for half a cycle.

²⁰Abhī tum jāntē hō bāp āyā huā hai , ham bāp kē pās jātē haĩ .

²³You know that the Father has now come. ²⁴We will now go back with the Father.

²¹Vah hamkō śhrīmat dēkar śhrēṣhṭh tē śhrēṣhṭh , sadā sukhī banātē haĩ .

²⁵By giving us His shrimat, He makes us most elevated and constantly happy.

²²Rāvaṇ key|kī mat par tum kitnē tuchchh buddhi banē hō .

²⁶It was by following the directions of Ravan that you became those with the most degraded intellects.

²³Ab tum aur kiskī mat par na chalō .

²⁷You must now no longer follow anyone else's directions.

²⁴Mujh patit-pāvan bāp kō bulāyā hai phir bhī ḍubōnē vālō̃ pichhāṛī kyō̃ paṛtē hō  !

²⁸You have called out to Me, the Purifier Father. ²⁹So, why do you chase after those who drown you?

²⁵Ēk key|kī mat kō chhōṛ anēkō̃ kē pās dhakkā kyō̃ khātē rahtē hō  ?

³⁰Why do you renounce the directions of the One and continue to stumble along after many others?

²⁶Kaī bachchē gyān bhī suntē rahē̃gē phir jākar gaṅgā snān bhī karē̃gē , gurūō̃ kē pās bhī jāyēṅgē . . . . . . . .

³¹Many children listen to this knowledge and then also go and bathe in the Ganges or go to gurus, etc.

²⁷Bāp kahtē haĩ vah gaṅgā kōī patit-pāvnī tō hai nahī̃ .

³²The Father says: That Ganges is not the Purifier.

²⁸Phir bhī tum manuṣhyō̃ key|kī mat par jāē snān ādi karē̃gē tō bāp kahē̃gē - mujh ūñch tē ūñch bāp key|kī mat mē̃ bhī bharōsā nahī̃ hai .

³³In spite of that, if you follow human dictates and go and bathe there, then the Father would say: You do not have faith in the directions of the highest-on-high Father.

²⁹Ēk taraph hai īśhvarīy mat , dūsrē taraph hai āsurī mat .

³⁴On the one side, there are God's directions, and on the other side, there are devilish directions.

³⁰Unkā hall|hāl kyā hōgā .

³⁵What would become of such people?

³¹Dōnō̃ taraph pāṅw rakhā tō chīr paṛē̃gē .

³⁶If you keep a foot in each boat you would be torn apart.

³²Bāp mē̃ bhī pūrā niśhchay nahī̃ rakhtē haĩ .

³⁷They do not have full faith in the Father.

³³Kahtē bhī haĩ bābā ham āpkē haĩ . ³⁴Āpkī śhrīmat par ham śhrēṣhṭh banē̃gē .

³⁸They say: “Baba, I belong to You and will become elevated by following Your shrimat.

³⁵Hamkō ūñch tē ūñch bāp key|kī mat par apnē kadam rakhnē haĩ .

³⁹Every step we take has to be according to the directions of the highest-on-high Father.”

³⁶Śhāntidhām , sukhdhām kā mālik tō bāp hī banāyēṅgē .

⁴⁰Only the Father will make you into the masters of the land of silence and the land of happiness.

³⁷Phir bāp kahtē haĩ - jiskē śharīr mē̃ mainnē pravēśh kiyā usnē tō 12 gurū kiyē , phir bhī tamōpradhān hī banā hai , phāydā kuchh nahī̃ huā .

⁴¹Therefore, the Father says: The one whose body I have entered had 12 gurus but he still became tamopradhan. ⁴²There wasn't any benefit in following them.

³⁸Ab bāp milā hai tō sabkō chhōṛ diyā .

⁴³When he found the Father, he renounced them all.

³⁹Ūñch tē ūñch bāp milā , bāp nē kahā - hear no evil , see no evil . . . . . . . parantu manuṣhya haĩ bilkul patit tamōpradhān buddhi .

⁴⁴When he found the highest-on-high Father, the Father said: Hear no evil! ⁴⁵See no evil! ⁴⁶Human beings are now totally impure and have tamopradhan intellects.

⁴⁰Yahā̃ bhī bahut haĩ , śhrīmat par chal nahī̃ saktē . ⁴¹Tākat nahī̃ hai .

⁴⁷There are also many here who are unable to follow shrimat; they don't have enough strength.

⁴²Māyā dhakkā khilātī rahtī hai kyōṅki rāvaṇ hai duśhman , rām hai mitr .

⁴⁸Maya continues to make them stumble. ⁴⁹Ravan is your enemy, whereas Rama is your Friend.

⁴³Kōī rām kahtē , kōī śhiv kahtē .

⁵⁰Some call Him Rama and some call Him Shiva.

⁴⁴Asul nām hai śhivbābā .

⁵¹His real name is Shiv Baba.

⁴⁵Maĩ punarjanma mē̃ nahī̃ ātā hū̃ .

⁵²I do not take rebirth.

⁴⁶Mērā drama mē̃ nām śhiv hī rakhā huā hai .

⁵³According to the drama, My name is Shiva.

⁴⁷Ēk chīz K|kē 10 nām rakhnē sē manuṣhya munjhē huē haĩ , jiskō jō āyā nām rakh diyā .

⁵⁴People have become confused because ten different names have been given to the One. ⁵⁵They gave whatever names entered their minds.

⁴⁸Asul mērā nām śhiv hai .

⁵⁶My real name is Shiva.

⁴⁹Maĩ is śharīr mē̃ pravēśh kartā hū̃ . ⁵⁰Maĩ kōī kr̥iṣhṇa ādi mē̃ nahī̃ ātā hū̃ .

⁵⁷I enter this body, I do not enter Krishna, etc.

⁵¹Vah samajhtē haĩ viṣhṇu tō sūkṣhmavatan mē̃ rahnē vālā hai .

⁵⁸People think that Vishnu resides in the subtle region.

⁵²Vāstav mē̃ vah hai yugal rūp , pravr̥itti mārg kā .

⁵⁹In fact, he is the dual-form that represents the family path.

⁵³Bākī 4 bhujā kōī hōtī nahī̃ haĩ .

⁶⁰However, there isn't anyone with four arms.

⁵⁴Chār bhujā mānā pravr̥itti mārg , dō bhujā haĩ nivr̥itti mārg .

⁶¹Four arms symbolise family life, whereas two arms symbolise the path of isolation.

⁵⁵Bāp nē pravr̥itti mārg kā dharm sthāpan kiyā hai .

⁶²The Father establishes the religion of the family path.

⁵⁶Sannyāsī nivr̥itti mārg K|kē haĩ .

⁶³Sannyasis belong to the path of isolation.

⁵⁷Pravr̥itti mārg vālē hī phir pāvan sē patit bantē haĩ isliē sr̥iṣhṭi kō thamānē liē sannyāsiyō̃ kā part hai pavitra bannē kā .

⁶⁴Those who belong to the family path become impure from pure. ⁶⁵Therefore, in order to support the world, it is in the parts of sannyasis to become pure.

⁵⁸Vah bhī lākhō̃-krōṛō̃ haĩ .

⁶⁶There are hundreds of thousands and millions of them.

⁵⁹Mēlā jab lagtā hai tō bahut ātē haĩ , vah khānā pakātē nahī̃ haĩ , gr̥ihasthiyō̃ key|kī pālnā par chaltē haĩ .

⁶⁷When a mela takes place, many go there. ⁶⁸They do not prepare their own food; they live on the sustenance they receive from householders.

⁶⁰Karma sannyās kiyā phir bhōjan kahā̃ sē khāyē̃ .

⁶⁹They have renounced performing action, so where would they get their food from?

⁶¹Tō gr̥ihasthiyō̃ sē khātē haĩ .

⁷⁰So, they eat what householders give them.

⁶²Gr̥ihasthī lōg samajhtē haĩ - yah bhī hamārā dān huā .

⁷¹Householders believe that those are their donations.

⁶³Yah bhī pujārī patit thā , phir abhī śhrīmat par chal pāvan ban rahē haĩ .

⁷²This one too was an impure worshipper. ⁷³He is now becoming pure by following shrimat.

⁶⁴Bāp sē varsā lēnē kā puruṣhārth kar rahē haĩ , tab kahtē haĩ follow father karō .

⁷⁴He is making effort to claim his inheritance from the Father. ⁷⁵This is why you are told to follow the father.

⁶⁵Māyā her|har bāt mē̃ pachhāṛtī hai .

⁷⁶Maya makes you fall in every respect.

⁶⁶Dēh-abhimān sē hī manuṣhya ġaphlat kartē haĩ . ⁶⁷Bhal garīb hō vā sāhūkār hō parantu dēh-abhimān jab ṭūṭē nā .

⁷⁷It is because of body consciousness that people make mistakes, whether they are poor or wealthy. ⁷⁸You should at least make effort to break body consciousness.

⁶⁸Dēh-abhimān ṭūṭnā hī baṛī mēhnat hai .

⁷⁹For your body consciousness to break takes great effort.

⁶⁹Bāp kahtē haĩ tum apnē kō ātmā samajh dēh sē part bajāō .

⁸⁰The Father says: Consider yourselves to be souls and play your parts through your bodies.

⁷⁰Tum dēh-abhimān mē̃ kyō̃ ātē hō  !

⁸¹Why do you become body conscious?

⁷¹Drama anusār dēh-abhimān mē̃ bhī ānā hī hai .

⁸²According to the drama, you had to become body conscious.

⁷²Is samay tō pakkē dēh-abhimānī ban paṛē haĩ .

⁸³At this time you have become completely body conscious.

⁷³Bāp kahtē haĩ tum tō ātmā hō .

⁸⁴The Father says: You are souls.

⁷⁴Ātmā hī sab kuchh kartī hai .

⁸⁵It is the soul that does everything.

⁷⁵Ātmā śharīr sē alag hō jāē phir śharīr kō kāṭō , āvāz kuchh nikalēgā  ?

⁸⁶When a soul leaves his body, if that body were then cut, would there be any sound?

⁷⁶Nahī̃ , ātmā hī kahtī hai - mērē śharīr kō duḥkh mat dō .

⁸⁷No. ⁸⁸It is the soul that says: “Do not hurt my body.”

⁷⁷Ātmā avināśhī hai , śharīr vināśhī hai .

⁸⁹Souls are imperishable, whereas bodies are perishable.

⁷⁸Apnē kō ātmā samajh mujh bāp kō yād karō .

⁹⁰Consider yourselves to be souls and remember Me, the Father.

⁷⁹Dēh-abhimān chhōṛō .

⁹¹Renounce body consciousness.

⁸⁰Tum bachchē jitnā dēhī-abhimānī banē̃gē utnā tandurūsta aur nirōgī bantē jāyēṅgē .

⁹²To the extent that you children become soul conscious, accordingly you will continue to become healthy and free from disease.

⁸¹Is yōgbal sē hī tum 21 janm nirōgī banē̃gē .

⁹³With this power of yoga, you become free from disease for 21 births.

⁸²Jitnā banē̃gē utnā pad bhī ūñch milēgā .

⁹⁴The more soul conscious you become, the higher the status you will claim.

⁸³Sajāō̃ sē bachē̃gē . ⁸⁴Nahī̃ tō sajāyē̃ bahut khānī paṛē̃gī .

⁹⁵You will also be liberated from punishment; otherwise, there will have to be a great deal of punishment.

⁸⁵Tō kitnā dēhī-abhimānī bannā hai .

⁹⁶Therefore, you have to become very soul conscious.

⁸⁶Kaīyō̃ key|kī takdīr mē̃ yah gyān hai nahī̃ .

⁹⁷Many do not have the fortune of receiving this knowledge.

⁸⁷Jab tak tumhārē kul mē̃ na āyē̃ arthāt brahmā mukh vaṅśhāvalī na banē̃ tō brāhmaṇ bannē bigar dēvtā kaisē banē̃gē .

⁹⁸How could someone become a deity unless he came into your clan, unless he became a Brahmin, that is, a mouth-born child of Brahma?

⁸⁸Bhal ātē bahut haĩ , bābā-bābā likhtē athavā kahtē bhī haĩ parantu sirph kahnē mātra .

⁹⁹Many come here and they then write, saying "Baba, Baba" just for the sake of saying it.

⁸⁹Ēk-dō chiṭṭhī likhī phir gum .

¹⁰⁰They just write one or two letters and then disappear.

⁹⁰Vah bhī satyug mē̃ āyēṅgē parantu prajā mē̃ .

¹⁰¹They too will go to heaven, but amongst the subjects.

⁹¹Prajā tō bahut bantī hai nā .

¹⁰²Many subjects are created.

⁹²Āgē chal jab bahut duḥkh hōgā tō bahut bhāgē̃gē .

¹⁰³Later on, when there is a lot of sorrow, many will come running.

⁹³Āvāz hōgā - bhagvān āyā hai . ⁹⁴Tumhārē bhī bahut centres khul jāyēṅgē .

¹⁰⁴Many centres will open and the sound will spread that God has come.

⁹⁵Tum bachchō̃ key|kī kamī hai , dēhī-abhimānī bantē nahī̃ hō .

¹⁰⁵You children still lack becoming soul conscious.

⁹⁶Ajun bahut dēh-abhimān hai .

¹⁰⁶There is still a great deal of body consciousness.

⁹⁷Ant mē̃ kuchh bhī dēh-abhimān hōgā tō pad bhī kam hō jāyēgā .

¹⁰⁷If, at the end, there is any body consciousness in you, your status too will be reduced.

⁹⁸Phir ākar dās-dāsiyā̃ banē̃gē .

¹⁰⁸You will then become maids and servants.

⁹⁹Dās-dāsiyā̃ bhī number-vār ḍhēr hōtī haĩ .

¹⁰⁹There are many maids and servants, numberwise.

¹⁰⁰Rājāō̃ kō dāsiyā̃ dahēj mē̃ miltī haĩ , sāhūkārō̃ kō nahī̃ miltī .

¹¹⁰The kings are given maids in the dowry. ¹¹¹The wealthy subjects are not given them.

¹⁰¹Bachchō̃ nē dēkhā hai rādhē kitnī dāsiyā̃ dahēj mē̃ lē jātī hai .

¹¹²Some children have seen (in visions) how many maids and servants Radhe brought with her in her dowry.

¹⁰²Āgē chal tumkō bahut sākṣhātkār hōṅgē .

¹¹³As you progress you will have many visions.

¹⁰³Halkī dāsī bannē sē tō sāhūkār prajā bannā achchhā hai .

¹¹⁴It is better to be a wealthy subject than an ordinary maid.

¹⁰⁴Dāsī akṣhar kharāb hai . ¹⁰⁵Prajā mē̃ sāhūkār bannā phir bhī achchhā hai .

¹¹⁵The word "maid" is bad; it is still better to become a wealthy subject.

¹⁰⁶Bāp kā bannē sē māyā aur hī achchhī khātirī kartī hai .

¹¹⁶When you belong to the Father, Maya offers you greater hospitality.

¹⁰⁷Rūstam sē rūstam hōkar laṛtī hai .

¹¹⁷She becomes more powerful and fights with those who are powerful.

¹⁰⁸Dēh-abhimān ā jātā hai . ¹⁰⁹Śhivbābā sē bhī mũh phēr lētē haĩ . ¹¹⁰Bābā kō yād karnā hī chhōṛ dētē .

¹¹⁸Then, because of body consciousness, you turn your faces away from Shiv Baba; you stop remembering Baba.

¹¹¹Arē , khānē key|kī phursat hai aur aisā bābā jō viśhva kā mālik banātē haĩ unkō yād karnē key|kī phursat nahī̃ .

¹¹⁹You have time to eat, and yet you don't have time to remember the Father who makes you into the masters of the world!

¹¹²Achchhē-achchhē bachchē śhivbābā kō bhūl dēh-abhimān mē̃ ā jātē haĩ .

¹²⁰Many good children forget Shiv Baba and become body conscious.

¹¹³Nahī̃ tō aisā bāp jō jīyadān dētē haĩ , unkō yād karkē patra tō likhē̃ .

¹²¹Should you not even remember the Father and write a letter to the One who has given you the donation of life?

¹¹⁴Parantu yahā̃ bāt mat pūchhō .

¹²²However, don't even ask!

¹¹⁵Māyā ēkdam nāk sē pakaṛ uṛā dētī hai .

¹²³Maya catches hold of you by the nose and leads you away.

¹¹⁶Kadam-kadam śhrīmat par chalē̃ tō kadam mē̃ padam haĩ .

¹²⁴By following shrimat at every step, you receive an income of multimillions at every step.

¹¹⁷Tum anginat dhanvān bantē hō . ¹¹⁸Vahā̃ gintī hōtī nahī̃ .

¹²⁵You become wealthy to such an extent that your wealth is uncountable.

¹¹⁹Dhan-daulat , khētī-bāṛī sab miltā hai .

¹²⁶You receive wealth, prosperity, land, everything.

¹²⁰Vahā̃ tāmbā , lōhā , pītal ādi hōtā nahī̃ .

¹²⁷Copper, iron, bronze, etc. do not exist there.

¹²¹Sōnē K|kē hī sikkē hōtē haĩ .

¹²⁸There are only gold coins there.

¹²²Makān hī sōnē kā banātē haĩ tō kyā nahī̃ hōgā .

¹²⁹Even the buildings are made of gold. ¹³⁰So, what would you lack?

¹²³Yahā̃ tō hai hī bhraṣhṭāchārī rājya , yathā rājā-rānī tathā prajā .

¹³¹This is that corrupt kingdom. ¹³²As are the rulers, so are the subjects.

¹²⁴Satyug mē̃ yathā rājā-rānī tathā prajā sab śhrēṣhṭhāchārī hōtē haĩ .

¹³³In the golden age, as are the rulers, so the subjects: all are elevated.

¹²⁵Parantu manuṣhyō̃ key|kī buddhi mē̃ baiṭhtā thōṛēhī hai . ¹²⁶Tamōpradhān haĩ .

¹³⁴However, this doesn't sit in the intellects of human beings; they are tamopradhan.

¹²⁷Bāp samjhātē haĩ - tum bhī aisē hī thē .

¹³⁵The Father explains: You used to be like that.

¹²⁸Yah bhī aisā thā .

¹³⁶This one was also like that.

¹²⁹Ab maĩ ākar dēvtā banātā hū̃ , tō bhī bantē nahī̃ .

¹³⁷I have now come to make you into deities. ¹³⁸Even then, you do not become that.

¹³⁰Āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

¹³⁹You continue to fight among yourselves.

¹³¹Maĩ bahut achchhā hū̃ , aisā hū̃ . . . . . . . .

¹⁴⁰"I am very good. ¹⁴¹I am this. ¹⁴²I am that."

¹³²Yah kōī samajhtē thōṛēhī haĩ ki ham dōzak mē̃ paṛē haĩ , ham raurav nark mē̃ paṛē haĩ .

¹⁴³None of them understands that they are in hell. ¹⁴⁴We are in the extreme depths of hell.

¹³³Yah bhī tum bachchē jāntē hō number-vār purūṣhārth anusār .

¹⁴⁵You children know this, numberwise, according to the efforts you make.

¹³⁴Manuṣhya bilkul nark mē̃ paṛē haĩ - rāt-din chintāō̃ mē̃ paṛē rahtē haĩ .

¹⁴⁶Human beings are now in extreme hell. ¹⁴⁷They live in a state of worry day and night.

¹³⁵Gyān mārg mē̃ jō āp samān banānē key|kī sēvā nahī̃ kar saktē haĩ , tērē-mērē key|kī chintāō̃ mē̃ rahtē haĩ vah bīmār rōgī haĩ .

¹⁴⁸On the path of this knowledge, those who do not serve to make others like themselves but worry about "mine and yours" are the ones who are ill and diseased.

¹³⁶Bāp K|kē sivāē aur kisī kō yād kiyā tō vyabhichārī huē nā .

¹⁴⁹To remember anyone but the Father is adulterated remembrance.

¹³⁷Bāp kahtē haĩ aur kōī key|kī mat sunō , mērē sē hī sunō .

¹⁵⁰The Father says: Do not listen to anyone else! ¹⁵¹Listen to Me alone!

¹³⁸Mujhē yād karō .

¹⁵²Remember Me alone!

¹³⁹Dēvtāō̃ kō yād karē̃ tō bhī bēhtar hai , manuṣhya kō yād karnē sē kōī phāydā nahī̃ .

¹⁵³There is no benefit in remembering human beings. ¹⁵⁴It is better to remember deities.

¹⁴⁰Yahā̃ tō bāp kahtē haĩ tum sir bhī kyō̃ jhukātē hō  !

¹⁵⁵The Father asks: Why do you bow your heads?

¹⁴¹Tum is bābā kē pās bhī jab ātē hō tō śhivbābā kō yād karkē āō .

¹⁵⁶When you are coming to this Baba, remember Shiv Baba and then come here.

¹⁴²Śhivbābā kō yād nahī̃ kartē hō tō gōyā pāp kartē hō .

¹⁵⁷When you do not remember Shiv Baba, it is as though you are committing sin.

¹⁴³Bābā kahtē - pahlē tō pavitra bannē key|kī pratigyā karō .

¹⁵⁸Baba says: First of all, make a promise to become pure.

¹⁴⁴Śhivbābā kō yād karō .

¹⁵⁹Remember Shiv Baba!

¹⁴⁵Bahut parhēj hai .

¹⁶⁰There are many precautions to take.

¹⁴⁶Bahut muśhkil kōī samajhtē haĩ .

¹⁶¹Scarcely any of you are able to understand this.

¹⁴⁷Itnī buddhi nahī̃ hai . ¹⁴⁸Bāp sē kaisē chalnā hai , ismē̃ tō baṛī mēhnat chāhiē .

¹⁶²They do not even have enough wisdom to know how to behave towards the Father. ¹⁶³A lot of effort is needed in this.

¹⁴⁹Mālā kā dānā bannā - kōī māsī kā ghar thōṛēhī hai .

¹⁶⁴To become a bead of the rosary is not like going to your aunty's home.

¹⁵⁰Mukhya hai bāp kō yād karnā .

¹⁶⁵The main thing is to remember the Father.

¹⁵¹Tum bāp kō yād nahī̃ kar saktē hō .

¹⁶⁶Are you not able to remember the Father?

¹⁵²Bāp key|kī service , bāp kī yād kitnī chāhiē .

¹⁶⁷There has to be so much service and remembrance of the Father.

¹⁵³Bābā rōz kahtē haĩ pōtāmēl nikālō .

¹⁶⁸Baba tells you to keep a daily chart.

¹⁵⁴Jin bachchō̃ kō apnā kalyāṇ karnē kā khyāl rahtā hai - vah her|har prakār sē pūrī-pūrī parhēz kartē rahē̃gē . ¹⁵⁵Unkā khān-pān baṛā sātvik hōgā .

¹⁶⁹The children who think about benefiting themselves will continue to take precautions in every way; their food and drink will be very pure.

¹⁵⁶Bābā bachchō̃ K|kē kalyāṇ kē liē kitnā samjhātē haĩ .

¹⁷⁰Baba explains so much for the benefit of you children.

¹⁵⁷Sab prakār key|kī parhēj chāhiē .

¹⁷¹You have to take all kinds of precautions.

¹⁵⁸Jāñch karnī chāhiē - hamārā khān-pān aisā tō nahī̃  ? ¹⁵⁹Lōbhī tō nahī̃ haĩ  ?

¹⁷²Check that your food and drink are not impure and that you are not greedy.

¹⁶⁰Jab tak karmātīt avasthā nahī̃ huī hai tō māyā ulṭā-sulṭā kām karātī rahēgī .

¹⁷³Maya will make you do wrong things until you reach your karmateet stage.

¹⁶¹Usmē̃ time paṛā hai , phir mālūm paṛēgā - ab tō vināśh sāmnē hai .

¹⁷⁴There is still time for that. ¹⁷⁵You will come to know later on that destruction is in front of you.

¹⁶²Āg phail gaī hai .

¹⁷⁶Fire will spread.

¹⁶³Tum dēkhē̃gē kaisē bombs girtē haĩ .

¹⁷⁷You will see how bombs fall.

¹⁶⁴Bhārat mē̃ tō rakta kī nadiyā̃ bahnī haĩ .

¹⁷⁸Rivers of blood will flow in Bharat.

¹⁶⁵Vahā̃ bombs sē ēk-dō kō khatm kar dēgē .

¹⁷⁹Elsewhere, they will destroy one another with bombs.

¹⁶⁶Natural calamities hōṅgī .

¹⁸⁰There will also be natural calamities.

¹⁶⁷Musībat sabsē jāstī bhārat par hai .

¹⁸¹The greatest difficulties will be in Bharat.

¹⁶⁸Apnē ūpar bahut nazar rakhnī hai , ham kyā service kartē haĩ  ?

¹⁸²Keep an eye on yourself to see what service you do.

¹⁶⁹Kitnē kō āp-samān nar sē nārāyaṇ banātē haĩ  ?

¹⁸³How many do you make equal to yourself, from an ordinary human into Narayan?

¹⁷⁰Kōī-kōī bhakti mē̃ bahut phansē huē haĩ tō samajhtē haĩ - yah bachchiyā̃ kyā paṛhāyēṅgī .

¹⁸⁴Many are trapped in devotion so much. ¹⁸⁵They think: “What can these daughters teach us?”

¹⁷¹Samajhtē nahī̃ ki inhō̃ kō paṛhānē vālā bāp ( bhagvān ) hai .

¹⁸⁶They don't understand that it is God, the Father, who is teaching them.

¹⁷²Thōṛā paṛhā huā hai vā dhan hai tō laṛnē lag paṛtē haĩ .

¹⁸⁷Because they have a little education or they have wealth, they start arguing with you.

¹⁷³Ābrū hī ganvā dētē haĩ .

¹⁸⁸They lose their honour.

¹⁷⁴Satgurū key|kī nindā karānē vālā ṭhaur na pāyē .

¹⁸⁹Those who defame the Satguru cannot claim a high status.

¹⁷⁵Phir pāī-paisē kā pad jākar pāyēṅgē .

¹⁹⁰They will then claim a status worth pennies.

¹⁷⁶Achchhā .

¹⁹¹Achcha.

¹⁷⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to you spiritual children.

¹⁷⁹Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁸⁰1 ) tērī-mērī key|kī chintāō̃ kō chhōṛ āpsamān banānē key|kī sēvā karnī hai .

¹⁹⁵ 1. Renounce all worries of "mine and yours" and serve to make others similar to yourself.

¹⁸¹Ēk bāp sē hī sunnā hai , bāp kō hī yād karnā hai , vyabhichārī nahī̃ bannā hai .

¹⁹⁶Only listen to the one Father. ¹⁹⁷Only remember the one Father. ¹⁹⁸Do not allow your remembrance to become adulterated.

¹⁸²2 ) apnē kalyāṇ kē liē khān-pān key|kī bahut parhēz rakhnī hai - kisī bhī chīz mē̃ lōbh nahī̃ rakhnā hai .

¹⁹⁹ 2. In order to benefit yourself, take great precautions with your food and drink. ²⁰⁰You must not be greedy for anything.

¹⁸³Dhyān rahē māyā kōī bhī ulṭā kām na karā dē .

²⁰¹Be careful that Maya does make you do any wrong things.

¹⁸⁴Vardān  : nirṇay śhakti aur controlling power dvārā sadā saphaltāmūrt bhav

²⁰²Blessing: May you have judgement power and controlling power and become a constant embodiment of success.

¹⁸⁵Kisī bhī laukik yā alaukik kārya mē̃ saphaltā prāpt karnē kē liē viśhēṣh controlling power aur judgement power key|kī āvaśhyaktā hōtī hai kyōṅki jab kōī bhī ātmā āpkē samparka mē̃ ātī hai tō pahlē judge karnā hōtā ki isē kis chīz key|kī jarūrat hai , nabz dvārā parakh kar uskī chāhnā pramāṇ usē tr̥ipt karnā aur svayã key|kī controlling power sē dūsrē par apnī achal sthiti kā prabhāv ḍālnā - yahī dōnō̃ śhaktiyā̃ sēvā K|kē kṣhētra mē̃ saphaltāmūrt banā dētī haĩ .

²⁰³ In order to achieve success in any worldly or spiritual task, you especially need controlling power and judgment power, because when souls come into connection with you, you first have to judge as to what those people need. ²⁰⁴You have to feel their pulse and then satisfy them, according to their needs. ²⁰⁵You have to influence others with your controlling power and your unshakeable stage. ²⁰⁶These two powers will make you an embodiment of success on the field of service.

¹⁸⁶Slōgan  : sarv śhaktimān kō sāthī banā lō tō māyā paper tiger ban jāyēgī .

²⁰⁷Slogan: Make the Almighty Authority Father your Companion and Maya will become a paper tiger.

²⁰⁸*** Om Shanti ***

¹⁸⁷Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁰⁹Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

¹⁸⁸Sēvā K|kē kṣhētra mē̃ jō bhinn-bhinn prakār K|kē sva prati vā sēvā kē prati vighna ātē haĩ , uskā bhī kāraṇ sirph yahī hōtā hai , jō svayã kō sirph sēvādhārī samajhtē hō lēkin īśhvarīy sēvādhārī hū̃ , sirph service par nahī̃ lēkin godly service par hū̃ - isī smr̥iti sē yād aur sēvā svataḥ hī combined hō jātī hai .

²¹⁰The reason for all the different types of obstacles that come to you and service is only this: that you consider yourself to be just a server. ²¹¹However: “I am a Godly server. ²¹²I am not just on service, but I am on Godly service.” ²¹³With this awareness, remembrance and service automatically become combined.