शनिवार 26 अप्रैल 2025 की दैनिक मुरली

⁰26-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum puruṣhōttam saṅgamyugī brāhmaṇ abhī īśhvar key|kī gōd mē̃ āyē hō , tumhē̃ manuṣhya sē dēvtā bannā hai tō daivīguṇ bhī chāhiē ' '

¹Essence: Sweet children, you most elevated Brahmins of the confluence age have now come into the lap of God. ²You have to change from ordinary humans into deities and so you also need divine virtues.

²Praśhna  : brāhmaṇ bachchō̃ kō kis bāt mē̃ apnī bahut-bahut sambhāl karnī hai aur kyō̃  ?

³Question: About what should you Brahmin children remain very, very cautious and why?

³Uttar  : sārē din key|kī dincharyā mē̃ kōī bhī pāp karma na hō issē sambhāl karnī hai kyōṅki tumhārē sāmnē bāp dharmarāj K|kē rūp mē̃ khaṛā hai .

⁴Answer: You have to remain very cautious throughout the whole day that you do not carry out any sinful acts, because the Father, in the form of Dharamraj, is standing in front of you.

⁴Check karō kisī kō duḥkh tō nahī̃ diyā  ?

⁵Check yourself: Have I caused sorrow for anyone?

⁵Śhrīmat par kitnā percent chaltē haĩ  ?

⁶To what percentage do I follow shrimat?

⁶Rāvaṇ mat par tō nahī̃ chaltē  ?

⁷Do I follow the dictates of Ravan?

⁷Kyōṅki bāp kā bannē kē bād kōī vikarma hōtā hai tō ēk kā sau guṇā hō jātā hai .

⁸Once you belong to the Father, there will be one hundredfold punishment for every sinful act you perform.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bhagvānuvāch .

¹⁰God speaks.

¹⁰Yah tō bachchō̃ kō samjhāyā gayā hai , kisī manuṣhya kō vā dēvtāō̃ kō bhagvān nahī̃ kahā jā saktā .

¹¹It has been explained to you children that no human being or deity can be called God.

¹¹Yahā̃ jab baiṭhtē haĩ tō buddhi mē̃ yah rahtā hai ki ham saṅgamyugī brāhmaṇ haĩ .

¹²Whilst sitting here, it remains in your intellects that you are Brahmins of the confluence age.

¹²Yah bhī yād sadā kiskō rahtī nahī̃ haĩ .

¹³Some of you are not even able to constantly remember this much.

¹³Apnē kō sachmuch brāhmaṇ samajhtē haĩ , aisā bhī nahī̃ hai .

¹⁴It isn't that you really and truly consider yourselves to be Brahmins.

¹⁴Brāhmaṇ bachchō̃ kō phir daivīguṇ bhī dhāraṇ karnē haĩ .

¹⁵Brahmin children have to imbibe divine virtues.

¹⁵Ham saṅgamyugī brāhmaṇ haĩ , ham śhivbābā dvārā purūṣhōttam ban rahē haĩ .

¹⁶We are Brahmins of the confluence age and we are being made into the most elevated human beings by Shiv Baba.

¹⁶Yah yād bhī sabkō nahī̃ rahtī .

¹⁷Not all of you are able to remember this.

¹⁷Ghaṛī-ghaṛī yah bhūl jātē haĩ ki ham puruṣhōttam saṅgamyugī brāhmaṇ haĩ .

¹⁸You repeatedly forget that you are the most elevated Brahmins of the confluence age.

¹⁸Yah buddhi mē̃ yād rahē tō bhī ahō saubhāgya .

¹⁹Even if you keep this much in your intellect, it is great fortune for you.

¹⁹Hamēśhā number-vār tō hōtē hī haĩ .

²⁰Everything is always numberwise.

²⁰Sab apnī-apnī buddhi anusār puruṣhārthī haĩ .

²¹Each of you is an effort-maker according to your intellect.

²¹Abhī tum saṅgamyugī hō .

²²You now belong to the confluence age.

²²Puruṣhōttam bannē vālē hō .

²³You are the ones who are becoming the most elevated human beings.

²³Jāntē hō ham puruṣhōttam tab banē̃gē jab abbā kō yānī most beloved bāp kō yād karē̃gē .

²⁴You know that you will become the most elevated human beings when you remember Abba (Father), the most beloved Father.

²⁴Yād sē hī pāp nāśh hōṅgē .

²⁵Only by remembering Him will your sins be absolved.

²⁵Agar kōī pāp kartā hai tō uskā sau guṇā hisāb chaṛh jātā hai .

²⁶If someone commits a sin now, one hundredfold punishment is accumulated in that one’s account.

²⁶Āgē jō pāp kartē thē tō uskā 10 percent chaṛhtā thā .

²⁷Previously, whatever sin you committed, you accumulated tenfold.

²⁷Abhī tō 100 percent chaṛhtā hai kyōṅki īśhvar key|kī gōd mē̃ ākar phir pāp kartē haĩ nā .

²⁸Now, having come into the lap of God, if you commit sin, you will accumulate one hundredfold.

²⁸Tum bachchē jāntē hō bāp hamkō paṛhātē haĩ puruṣhōttam sō dēvtā banānē .

²⁹You children know that the Father is teaching you in order to make you into the most elevated human beings who then become deities.

²⁹Yah yād jinkō sthāī rahtī hai vah alaukik service bhī bahut kartē rahē̃gē .

³⁰Those who remember this constantly will continue to do a lot of spiritual service.

³⁰Sadaiv harṣhitmukh bannē kē liē aurō̃ kō bhī rāstā batānā hai .

³¹In order to remain constantly cheerful, show the path to others.

³¹Bhal kahā̃ bhī jātē hō , buddhi mē̃ yah yād rahē ki ham saṅgamyug par haĩ .

³²No matter where you go, constantly keep it in your intellects that you are at the confluence age.

³²Yah hai puruṣhōttam saṅgamyug .

³³This is the most elevated confluence age.

³³Vah puruṣhōttam mās yā varṣh kahtē haĩ .

³⁴Others speak of the most elevated month or year.

³⁴Tum kahtē hō ham puruṣhōttam saṅgamyugī brāhmaṇ haĩ .

³⁵You say that you are the most elevated Brahmins of the confluence age.

³⁵Yah achchhī rīti buddhi mē̃ dhāraṇ karnā hai - abhī ham puruṣhōttam bannē key|kī yātrā par haĩ .

³⁶Instil this very well in your intellects. ³⁷We are now on the pilgrimage for becoming the most elevated human beings.

³⁶Yah yād rahē tō bhī manmanābhav hī hō gayā .

³⁸Even if you remember this much, this is “Manmanabhav”.

³⁷Tum puruṣhōttam ban rahē hō , puruṣhārth anusār aur karmō̃ anusār .

³⁹You are becoming the most elevated human beings according to your efforts and your actions.

³⁸Daivīguṇ bhī chāhiē aur śhrīmat par chalnā paṛē .

⁴⁰You also need divine virtues and you have to follow shrimat too.

³⁹Apnī mat par tō sab manuṣhya chaltē haĩ . ⁴⁰Vah hai hī rāvaṇ mat .

⁴¹All other human beings follow their own dictates, which are the dictates of Ravan.

⁴¹Aisē bhī nahī̃ , tum sab kōī śhrīmat par chaltē hō .

⁴²It isn't that all of you follow shrimat.

⁴²Bahut haĩ jō rāvaṇ mat par bhī chaltē haĩ .

⁴³There are many who still follow the dictates of Ravan.

⁴³Śhrīmat par kōī kitnā percent chaltē , kōī kitnā .

⁴⁴Some follow shrimat to a certain percentage and others to another percentage.

⁴⁴Kōī tō 2 percent bhī chaltē hōṅgē .

⁴⁵Some follow shrimat only two per cent.

⁴⁵Bhal yahā̃ baiṭhē haĩ tō bhī śhivbābā key|kī yād mē̃ nahī̃ rahtē .

⁴⁶Even though they are sitting here, they do not stay in remembrance of Shiv Baba.

⁴⁶Kahā̃ na kahā̃ buddhiyōg bhaṭaktā hōgā .

⁴⁷Their intellects’ yoga wanders somewhere or other.

⁴⁷Rōz apnē kō dēkhnā hai āj kōī pāp kā kām tō nahī̃ kiyā  ?

⁴⁸Check yourself every day: Did I perform any sinful act today?

⁴⁸Kisī kō duḥkh tō nahī̃ diyā  ?

⁴⁹Did I cause sorrow for anyone?

⁴⁹Apnē ūpar bahut sambhāl karnī hōtī hai kyōṅki dharmarāj bhī khaṛā hai nā .

⁵⁰You have to caution yourselves a great deal, because Dharamraj is also standing here.

⁵⁰Abhī kā samay hai hī hisāb-kitāb chuktū karnē liē .

⁵¹This is now the time for settling all your accounts.

⁵¹Sajāyē̃ bhī khānī paṛē .

⁵²Punishment will also have to be experienced.

⁵²Bachchē jāntē haĩ ham janma-janmāntar K|kē pāpī haĩ .

⁵³You children know that you have been sinful for birth after birth.

⁵³Kahā̃ bhī kōī mandir mē̃ athavā gurū kē pās vā kōī īṣhṭ dēvtā pās|pass jātē haĩ tō kahtē haĩ ham tō janm-janm K|kē pāpī haĩ , mērī rakṣhā karō , rahm karō .

⁵⁴Whenever someone goes to a temple or his guru or a special beloved deity idol, he says: “I have been sinful for birth after birth. ⁵⁵Forgive me and have mercy on me!”

⁵⁴Satyug mē̃ kabhī aisē akṣhar nahī̃ nikaltē .

⁵⁶Such words are never spoken in the golden age.

⁵⁵Kōī sach bōltē haĩ , kōī tō jhūṭh bōltē haĩ .

⁵⁷Some tell the truth, whereas others tell lies.

⁵⁶Yahā̃ bhī aisē haĩ .

⁵⁸It is the same here.

⁵⁷Bābā hamēśhā kahtē haĩ apnī jīvan kahānī bābā kō likh bhējō .

⁵⁹Baba always says: Write your life story and send it to Baba.

⁵⁸Kōī tō bilkul sach likhtē , kōī chhipātē bhī haĩ . ⁵⁹Lajjā ātī hai .

⁶⁰Some write the total truth, whereas others hide certain things, because they are too ashamed to write them.

⁶⁰Yah tō jāntē haĩ - burā karma karnē sē unkā phal bhī burā milēgā .

⁶¹You know that if you do something bad, the fruit you receive from that will also be bad.

⁶¹Vah tō hai alpkāl key|kī bāt . ⁶²Yah tō bahut kāl key|kī bāt hai .

⁶²Elsewhere, it is a matter of a temporary period, whereas here it is a matter of a long period of time.

⁶³Burā karma karē̃gē tō sajāyē̃ bhī khāyēṅgē phir svarg mē̃ bhī bahut pichhāṛī kō āyēṅgē .

⁶³If you perform bad acts now, punishment has to be experienced and you will only go to heaven at the very end.

⁶⁴Abhī sārā mālūm paṛtā hai ki kaun-kaun puruṣhōttam bantē haĩ .

⁶⁴You now know everything about who will become elevated.

⁶⁵Vah hai puruṣhōttam daivī rājya .

⁶⁵That is the most elevated divine kingdom.

⁶⁶Uttam tē uttam puruṣh bantē hō nā .

⁶⁶You are becoming the most elevated human beings.

⁶⁷Aur kōī jagah aisē kiskī mahimā nahī̃ karē̃gē .

⁶⁷Nowhere else would anyone be praised in this way.

⁶⁸Manuṣhya tō dēvtāō̃ K|kē guṇō̃ kō bhī nahī̃ jāntē .

⁶⁸Human beings do not know about the virtues of deities.

⁶⁹Bhal mahimā gātē haĩ parantu tōtē misal isliē bābā bhī kahtē haĩ bhaktō̃ kō samjhāō .

⁶⁹Although people sing their praise, they are like parrots. ⁷⁰This is why Baba says: Explain to the devotees.

⁷⁰Bhakta jab apnē kō nīch pāpī kahtē haĩ tō unsē pūchhō ki kyā tum jab śhāntidhām mē̃ thē tō vahā̃ pāp kartē thē  ?

⁷¹When devotees call themselves degraded sinners, ask them: “Did you commit sin when you were in the land of silence?”

⁷¹Vahā̃ tō ātmā sabhī pavitra rahtī haĩ .

⁷²There, all souls are pure.

⁷²Yahā̃ apavitr banī haĩ kyōṅki tamōpradhān duniyā hai .

⁷³They become impure here because this world is tamopradhan.

⁷³Naī duniyā mē̃ tō pavitra rahtī haĩ .

⁷⁴Only pure ones live in the new world.

⁷⁴Apavitr banānē vālā hai rāvaṇ .

⁷⁵It is Ravan that makes you impure.

⁷⁵Is samay bhārat khās aur ām sārī duniyā par rāvaṇ kā rājya hai .

⁷⁶At present, there is the kingdom of Ravan over Bharat in particular and the whole world in general.

⁷⁶Yathā rājā rānī tathā prajā . ⁷⁷Highest , lowest .

⁷⁷As are the king and queen, so the subjects: the highest to the lowest.

⁷⁸Yahā̃ sab patit haĩ .

⁷⁸Everyone here is impure.

⁷⁹Bābā kahtē haĩ maĩ tumkō pāvan banākar jātā hū̃ phir tumkō patit kaun banātē haĩ  ?

⁷⁹Baba says: I come and make you pure and then return home. ⁸⁰Who then makes you impure?

⁸⁰Rāvaṇ .

⁸¹It is Ravan.

⁸¹Ab phir tum hamārī mat sē pāvan ban rahē hō phir ādhākalp bād rāvaṇ key|kī mat par patit banē̃gē arthāt dēh-abhimān mē̃ ākar vikārō̃ K|kē vaśh hō jātē haĩ .

⁸²By following My directions, you are now becoming pure once again. ⁸³Then, after half a cycle, you become impure again by following the dictates of Ravan, that is, you become body conscious and influenced by the vices.

⁸²Unkō āsurī mat kahā jātā hai .

⁸⁴Those are called devilish directions.

⁸³Bhārat pāvan thā sō ab patit banā hai phir pāvan bannā hai .

⁸⁵The Bharat that was pure has now become impure and it has to become pure once again.

⁸⁴Pāvan banānē kē liē patit-pāvan bāp kō ānā paṛtā hai .

⁸⁶The Father, the Purifier, has come to purify it.

⁸⁵Is samay dēkhō kitnē ḍhēr manuṣhya haĩ .

⁸⁷Just look how many people there are today.

⁸⁶Kal kitnē hōṅgē  !

⁸⁸How many will there be tomorrow?

⁸⁷Laṛāī lagēgī , maut tō sāmnē khaṛā hai .

⁸⁹War will take place. ⁹⁰Death is standing in front of you.

⁸⁸Kal itnē sab kahā̃ jāyēṅgē  ?

⁹¹Where will all of those people be tomorrow?

⁸⁹Sabkē śharīr aur yah purānī duniyā vināśh hōtī hai .

⁹²Everyone's body and this old world will be destroyed.

⁹⁰Yah rāz abhī tumhārī buddhi mē̃ hai - number-vār puruṣhārth anusār .

⁹³The significance of this is now in your intellects, numberwise, according to the efforts you make.

⁹¹Ham kiskē sammukh baiṭhē haĩ , vah bhī kaī samajhtē nahī̃ . ⁹²Kam sē kam pad pānē vālē haĩ .

⁹⁴In front of whom are we sitting? ⁹⁵Those who do not understand this are the ones who claim the lowest status.

⁹³Drama anusār kar hī kyā saktē haĩ , takdīr mē̃ nahī̃ hai .

⁹⁶What can one do if, according to the drama, it is not in someone's fortune?

⁹⁴Abhī tō bachchō̃ kō service karnī hai , bāp kō yād karnā hai .

⁹⁷You children now have to do service and remember the Father.

⁹⁵Tum saṅgamyugī brāhmaṇ hō , tumhē̃ bāp samān gyān kā sāgar , sukh kā sāgar bannā hai .

⁹⁸You are the Brahmins of the confluence age. ⁹⁹You also have to become like the Father, the Ocean of Knowledge and the Ocean of Happiness.

⁹⁶Banānē vālā bāp milā hai nā .

¹⁰⁰You have found the Father who is making you this.

⁹⁷Dēvtāō̃ key|kī mahimā gāī jātī hai sarvguṇ sampann … abhī tō in guṇō̃ vālā kōī hai nahī̃ .

¹⁰¹The praise of the deities is: “Full of all virtues, etc.” ¹⁰²At present, no one has these virtues.

⁹⁸Apnē sē sadaiv pūchhtē rahō - ham ūñch pad pānē K|kē lāyak kahā̃ tak banē haĩ  ?

¹⁰³Each of you should constantly ask yourself: To what extent have I become worthy of claiming a high status?

⁹⁹Saṅgamyug kō achchhī rīti yād karō .

¹⁰⁴Remember the confluence age very well.

¹⁰⁰Ham saṅgamyugī brāhmaṇ puruṣhōttam bannē vālē haĩ .

¹⁰⁵We Brahmins of the confluence age are the ones who become the most elevated human beings.

¹⁰¹Śhrīkr̥iṣhṇa puruṣhōttam hai nā , naī duniyā kā .

¹⁰⁶Shri Krishna is the most elevated human being of that new world.

¹⁰²Bachchē jāntē haĩ ham bābā K|kē sammukh baiṭhē haĩ , tō aur hī jāstī paṛhnā chāhiē .

¹⁰⁷You children know that you are personally sitting in front of Baba. ¹⁰⁸Therefore, you should study even more.

¹⁰³Paṛhānā bhī hai .

¹⁰⁹You also have to teach others.

¹⁰⁴Paṛhātē nahī̃ tō siddha hōtā hai paṛhtē nahī̃ . ¹⁰⁵Buddhi mē̃ baiṭhtā nahī̃ hai . ¹⁰⁶5 pratiśhat bhī nahī̃ baiṭhtā .

¹¹⁰If you do not teach others, it proves that you yourselves are not studying, that nothing sits in your intellects, not even five per cent sits in your intellects.

¹⁰⁷Yah bhī yād nahī̃ rahtā hai ki ham saṅgamyugī brāhmaṇ haĩ .

¹¹¹You don't even remember that you are the Brahmins of the confluence age.

¹⁰⁸Buddhi mē̃ bāp kī yād rahē aur chakra phirtā rahē , samjhānī tō bahut sahaj hai .

¹¹²Let there be remembrance of the Father in your intellects and also continue to spin the discus. ¹¹³The explanation is very easy.

¹⁰⁹Apnē kō ātmā samajh aur bāp kō yād karnā hai .

¹¹⁴Consider yourselves to be souls and remember the Father.

¹¹⁰Vah hai sabsē baṛā bāp .

¹¹⁵He is the greatest Father of all.

¹¹¹Bāp kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hō̃ .

¹¹⁶The Father says: Remember Me and your sins will be absolved.

¹¹²Ham sō pūjya , ham sō pujārī , yah mantra hai bahut achchhā .

¹¹⁷We were those worthy-of-worship ones who then became worshippers. ¹¹⁸This mantra is very good.

¹¹³Unhōnnē phir ātmā sō paramātmā kah diyā hai , jō kuchh bōltē haĩ bilkul wrong .

¹¹⁹They say that each soul is the Supreme Soul. ¹²⁰Whatever they say is completely wrong.

¹¹⁴Ham pavitra thē , 84 janm chakra lagākar ab aisē banē haĩ .

¹²¹We were pure and then, while taking 84 births, we became like this.

¹¹⁵Ab ham jātē haĩ vāpis .

¹²²We are now to return home.

¹¹⁶Āj yahā̃ , kal ghar jāyēṅgē .

¹²³Today, we are here. ¹²⁴Tomorrow, we will return home.

¹¹⁷Ham bēhad bāp K|kē ghar mē̃ jātē haĩ .

¹²⁵We are going to the home of the unlimited Father.

¹¹⁸Yah bēhad kā nāṭak hai jō abhī repeat hōnā hai .

¹²⁶This drama is unlimited; it has to repeat.

¹¹⁹Bāp kahtē haĩ dēh sahit dēh K|kē sab dharm bhūl apnē kō ātmā samjhō .

¹²⁷The Father says: Forget all the religions of bodies, including your own bodies, and consider yourselves to be souls.

¹²⁰Abhī ham is śharīr kō chhōṛ ghar jātē haĩ , yah pakkā yād kar lō , ham ātmā haĩ - yah bhī yād rahē aur apnā ghar bhī yād rahē tō buddhi sē sārī duniyā kā sannyās hō gayā . ¹²¹Śharīr kā bhī sannyās , tō sabkā sannyās .

¹²⁸We are now to leave our bodies and return home. ¹²⁹Remember this very firmly: “I am a soul.” ¹³⁰To remember this and also to remember your home means that your intellect has renounced the whole world: the renunciation of the body and the renunciation of everything else.

¹²²Vah haṭhyōgī kōī sārē sr̥iṣhṭi kā sannyās thōṛēhī kartē haĩ , unkā hai adhūrā .

¹³¹Those hatha yogis do not renounce the whole world. ¹³²Their renunciation is incomplete.

¹²³Tumkō tō sārī duniyā kā tyāg karnā hai , apnē kō dēh samajhtē haĩ tō phir kām bhī aisē hī kartē haĩ .

¹³³You have to renounce the whole world. ¹³⁴Those who consider themselves to be their bodies act accordingly.

¹²⁴Dēh-abhimānī bannē sē chōrī chakārī , jhūṭh bōlnā , pāp karnā . . . . . . . . yah sab ādatē̃ paṛ jātī haĩ .

¹³⁵By being body conscious, they adopt all the habits of stealing, telling lies, committing sin, etc.

¹²⁵Āvāz sē bōlnē key|kī bhī ādat paṛ jātī hai , phir kahtē hamārā āvāz hī aisā hai .

¹³⁶They form the habit of speaking loudly too. ¹³⁷Then, they say: “But, my voice is like that.”

¹²⁶Din mē̃ 25-30 pāp bhī kar lētē haĩ .

¹³⁸They even commit sin 25 to 30 times during the whole day.

¹²⁷Jhūṭh bōlnā bhī pāp huā nā .

¹³⁹Telling lies is also a sin.

¹²⁸Ādat paṛ jātī hai .

¹⁴⁰They form those habits.

¹²⁹Bābā kahtē haĩ - āvāz cum|kam karnā sīkhō nā .

¹⁴¹Baba says: Learn to lower your voice.

¹³⁰Āvāz cum|kam karnē mē̃ kōī dērī nahī̃ lagtī hai .

¹⁴²It doesn't take long to lower your voice.

¹³¹Kuttē kō bhī pāltē haĩ tō achchhā hō jātā hai , bandar kitnē tēj hōtē haĩ phir kōī kē sāth hir jātē haĩ tō dance ādi baiṭh kartē haĩ .

¹⁴³Even dogs can be trained to become good. ¹⁴⁴Monkeys are very sharp. ¹⁴⁵They become familiar with some people and start dancing, etc.

¹³²Jānvar bhī sudhar jātē haĩ .

¹⁴⁶Even animals can be reformed.

¹³³Jānvarō̃ kō sudhārnē vālē haĩ manuṣhya . ¹³⁴Manuṣhyō̃ kō sudhārnē vālā hai bāp .

¹⁴⁷Human beings reform animals, and the Father reforms human beings.

¹³⁵Bāp kahtē haĩ tum bhī jānvar misal hō .

¹⁴⁸The Father says: You are also like animals.

¹³⁶Tō mujhē bhī kachchha avatār , vārāh avatār kah dētē hō .

¹⁴⁹Therefore, you say that I incarnate in a tortoise and a boar.

¹³⁷Jaisē tumhārī activity hai , unsē bhī badtar mujhē kar diyā hai .

¹⁵⁰As is your activity, so you have portrayed Me in an even worse way than that.

¹³⁸Yah bhī tum jāntē hō , duniyā nahī̃ jāntī .

¹⁵¹Only you know this; the world does not know this.

¹³⁹Pichhāṛī mē̃ tumkō sākṣhātkār hōgā .

¹⁵²At the end, you will have visions of what you did.

¹⁴⁰Kaisē-kaisē sajāyē̃ khātē haĩ , vah bhī tumkō mālūm paṛēgā .

¹⁵³You will also come to know how punishment is experienced.

¹⁴¹Ādhākalp bhakti kī hai , ab bāp milā hai .

¹⁵⁴You have been performing devotion for half a cycle.

¹⁴²Bāp kahtē haĩ mērī mat par nahī̃ chalē̃gē tō sazā aur hī baṛhtī jāyēgī isliē ab pāp ādi karnā chhōṛō .

¹⁵⁵You have now found the Father. ¹⁵⁶He says: If you don't follow My directions, your punishment will continue to increase. ¹⁵⁷Therefore, do not commit any more sin.

¹⁴³Apnā chart rakhō phir sāth mē̃ dhārṇā bhī chāhiē .

¹⁵⁸Each of you should keep a chart for yourself and you also have to imbibe this knowledge.

¹⁴⁴Kiskō samjhānē key|kī practice bhī chāhiē .

¹⁵⁹You also need to practise explaining to others.

¹⁴⁵Pradarśhanī K|kē chitrō̃ par khyālāt chalāō . ¹⁴⁶Kiskō ham kaisē samjhāyē̃ .

¹⁶⁰Think about the exhibition pictures and how you can explain them to others.

¹⁴⁷Pahlī-pahlī bāt yah uṭhāō - gītā kā bhagvān kaun  ?

¹⁶¹First of all, take up the topic, "Who is the God of the Gita?"

¹⁴⁸Gyān kā sāgar tō patit-pāvan parampitā paramātmā hai nā .

¹⁶²Only the Purifier, the Supreme Father, the Supreme Soul, can be the Ocean of Knowledge.

¹⁴⁹Yah bāp hai sabhī ātmāō̃ kā bāp .

¹⁶³That Father is the Father of all souls.

¹⁵⁰Tō bāp kā parichay chāhiē nā .

¹⁶⁴The Father's introduction is needed by everyone.

¹⁵¹R̥iṣhi-muni ādi kōī kō bhī na bāp kā parichay hai , na rachnā K|kē ādi-madhy-ant kā isliē pahlē-pahlē tō yah samjhākar likhvāō ki bhagvān ēk hai . ¹⁵²Dūsrā kōī hō nahī̃ saktā .

¹⁶⁵Rishis and munis, etc. neither have the introduction of the Father nor of the beginning, middle and end of creation. ¹⁶⁶Therefore, first of all, explain and make them understand so that they write: “There is only one God; no one else can be God.”

¹⁵³Manuṣhya apnē kō bhagvān kahlā nahī̃ saktē .

¹⁶⁷Human beings cannot call themselves God.

¹⁵⁴Tum bachchō̃ kō ab niśhchay hai - bhagvān nirākār hai .

¹⁶⁸You children now have the faith that God is incorporeal.

¹⁵⁵Bāp hamkō paṛhātē haĩ . ¹⁵⁶Ham students haĩ .

¹⁶⁹The Father is teaching us and we are His students.

¹⁵⁷Vah bāp bhī hai , teacher bhī hai , satgurū bhī hai .

¹⁷⁰As well as the Father, He is also the Teacher and the Satguru.

¹⁵⁸Ēk kō yād karē̃gē tō teacher aur gurū dōnō̃ key|kī yād āyēgī .

¹⁷¹When you remember the one Father, you will also be reminded of both the Teacher and the Guru.

¹⁵⁹Buddhi bhaṭaknī nahī̃ chāhiē .

¹⁷²Your intellects must not wander.

¹⁶⁰Sirph śhiv bhī nahī̃ kahnā hai , śhiv hamārā bāp bhī hai , supreme teacher bhī hai , hamkō sāth lē jāyēṅgē .

¹⁷³Do not simply continue to say "Shiva". ¹⁷⁴He is our Father, the Supreme Teacher. ¹⁷⁵He will take us back with Him.

¹⁶¹Us ēk key|kī kitnī mahimā hai , unkō hī yād karnā hai .

¹⁷⁶There is so much praise of that One. ¹⁷⁷We have to remember that One.

¹⁶²Kōī-kōī kahtē haĩ isnē tō be|B . K|kē . kō jāē gurū banāyā hai .

¹⁷⁸People say that they made the Brahma Kumaris their gurus.

¹⁶³Tum gurū tō bantē hō nā .

¹⁷⁹You do become their gurus, do you not?

¹⁶⁴Phir tumkō bāp nahī̃ kahē̃gē .

¹⁸⁰However, you wouldn't be called the Father.

¹⁶⁵Teacher gurū kahē̃gē , bāp nahī̃ .

¹⁸¹You might be called a teacher or a guru but not the Father.

¹⁶⁶Tīnō̃ hī phir us ēk bāp kō hī kahē̃gē .

¹⁸²Only that one Father would be called all three.

¹⁶⁷Vah sabsē baṛā bāp hai , inkē ūpar bhī vah bāp hai .

¹⁸³He is the greatest Father of all. ¹⁸⁴Even above this one (Avyakt Brahma) is that One.

¹⁶⁸Yah achchhī rīti samjhānā hai .

¹⁸⁵You have to explain this very clearly.

¹⁶⁹Pradarśhanī mē̃ samjhānē kā akla chāhiē .

¹⁸⁶You also need wisdom in order to explain at exhibitions.

¹⁷⁰Parantu apnē mē̃ itnī himmat nahī̃ samajhtē .

¹⁸⁷You think that you don't have the courage.

¹⁷¹Baṛī-baṛī pradarśhanī hōtī hai tō jō achchhē-achchhē serviceable bachchē haĩ , unkō jākar service karnī chāhiē .

¹⁸⁸When there are very large exhibitions, those who are good, serviceable children should go there and serve.

¹⁷²Bābā manā thōṛēhī kartē haĩ .

¹⁸⁹Baba does not forbid you.

¹⁷³Āgē chal sādhū-santa ādi kō bhī tum gyān bāṇ mārtē rahē̃gē .

¹⁹⁰As you make progress, you will continue to shoot arrows of this knowledge at the sages and holy men.

¹⁷⁴Jāyēṅgē kahā̃  !

¹⁹¹Where else can they go?

¹⁷⁵Ēk hī haṭṭī hai .

¹⁹²There is only the one shop.

¹⁷⁶Sadgati sabkī is haṭṭī sē hōnī hai .

¹⁹³Everyone will receive salvation from this one shop.

¹⁷⁷Yah haṭṭī aisī hai , tum sabkō pavitra hōnē kā rāstā batātē hō phir banē̃ , na banē̃ .

¹⁹⁴This shop is such that it enables you to show everyone the way to become pure. ¹⁹⁵Then, it’s up to them whether they become this or not.

¹⁷⁸Tum bachchō̃ kā dhyān viśhēṣh service par hōnā chāhiē .

¹⁹⁶You children have to pay special attention to doing service.

¹⁷⁹Bhal bachchē samajhdār haĩ parantu service pūrī nahī̃ kartē tō bābā samajhtē haĩ rāhū kī daśhā baiṭhī hai .

¹⁹⁷Although you children are sensible, you don't do service fully. ¹⁹⁸Therefore, Baba understands that there are the omens of an eclipse over you.

¹⁸⁰Daśhāyē̃ tō sab par phirtī haĩ nā .

¹⁹⁹There are omens over everyone.

¹⁸¹Māyā kā parchhāyā paṛtā hai phir dō rōz bād ṭhīk hō jātē haĩ .

²⁰⁰Some are overshadowed by Maya. ²⁰¹Then, after two days, they become alright again.

¹⁸²Bachchō̃ kō service kā anubhav pākar ānā chāhiē .

²⁰²Children should experience doing service and then come back here.

¹⁸³Pradarśhanī tō kartē rahtē haĩ , kyō̃ nahī̃ manuṣhya samajhkar jhaṭ likhtē haĩ ki barōbar gītā kr̥iṣhṇa key|kī nahī̃ , śhiv bhagvān key|kī gāī huī hai .

²⁰³You continue to hold exhibitions anyway. ²⁰⁴Why is it that people do not understand enough for them to write straightaway that the Gita was truly spoken by God Shiva and not Krishna?

¹⁸⁴Kōī tō sirph kah dētē haĩ yah bahut achchhā hai . ¹⁸⁵Manuṣhyō̃ kē liē bahut kalyāṇkārī hai , sabkō dikhānā chāhiē . ¹⁸⁶Parantu maĩ bhī yah varsā lū̃gā . . . . aisē kōī kahtē nahī̃ haĩ .

²⁰⁵Some simply say that this is very good, that it is very beneficial for human beings and that everyone should be shown this, but none of them say: “I too will claim this inheritance.”

¹⁸⁷Achchhā .

²⁰⁶Achcha.

¹⁸⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to you spiritual children.

¹⁹⁰Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

¹⁹¹1 ) dēh-abhimān mē̃ ākar āvāz sē bāt nahī̃ karnī hai .

²¹⁰ 1. Do not become body conscious and speak loudly.

¹⁹²Is ādat kō miṭānā hai .

²¹¹Finish that habit.

¹⁹³Chōrī karnā , jhūṭh bōlnā . . . . . . yah sab pāp haĩ , insē bachnē kē liē dēhī-abhimānī hōkar rahnā hai .

²¹²To steal, tell lies, etc. are all sins. ²¹³In order to be saved from those, remain soul conscious.

¹⁹⁴2 . ) maut sāmnē hai isliē bāp key|kī śhrīmat par chalkar pāvan bannā hai .

²¹⁴ 2. Death is standing in front of you. ²¹⁵Therefore, follow the Father's shrimat and become pure.

¹⁹⁵Bāp kā bannē kē bād kōī bhī burā karma nahī̃ karnā hai .

²¹⁶After belonging to the Father, do not carry out any sinful act.

¹⁹⁶Sajāō̃ sē bachnē kā puruṣhārth karnā hai .

²¹⁷Make effort to be saved from punishment.

¹⁹⁷Vardān  : lōk pasand sabhā key|kī ticket book karnē vālē rājya siṃhāsan adhikārī bhav

²¹⁸Blessing: May you have a right to the throne of the kingdom by booking a ticket for the lok-pasand sabha (Public Assembly).

¹⁹⁸Kōī bhī saṅkalp yā vichār kartē hō tō pahlē check karō ki yah vichār va saṅkalp bāp pasand hai  ?

²¹⁹ When you have a thought or an idea, first of all check whether that thought or idea is something that the Father would like.

¹⁹⁹Jō bāp pasand hai vah lōk pasand svataḥban jātē haĩ .

²²⁰That which is liked by the Father will automatically be liked by people.

²⁰⁰Yadi kisī bhī saṅkalp mē̃ svārtha hai tō man pasand kahē̃gē aur viśhva kalyāṇārtha hai tō lōkpasand va prabhū pasand kahē̃gē .

²²¹If there is some selfishness in the thought, it would then be said to be liked by yourself, whereas if it is for the benefit of the world, it would be said to be loved by people and by God.

²⁰¹Lōk pasand sabhā K|kē member bannā arthāt lā|law and order kā rājya adhikār va rājya siṃhāsan prāpt kar lēnā .

²²²To become a member of the “lok-pasand sabha” means to attain the right to the throne of the kingdom of law and order.

²⁰²Slōgan  : paramātma sāth kā anubhav karō tō sab kuchh sahaj anubhav kartē huē safe rahē̃gē .

²²³Slogan: Experience God’s company and you will remain safe while experiencing everything easily.

²²⁴*** Om Shanti ***

²⁰³Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²²⁵Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²⁰⁴Jaisē śhiv-śhakti combined rūp hai aisē pāṇḍavpati aur pāṇḍav yah sadā kā combined rūp hai .

²²⁶Just as Shiv Shakti is a combined form, in the same way, Pandavpati (Lord of the Pandavs) and the Pandavas have always been a combined form.

²⁰⁵Pāṇḍavpati pāṇḍavō̃ K|kē sivāē kuchh nahī̃ kar saktē .

²²⁷Pandavpati cannot do anything without the Pandavas.

²⁰⁶Jō aisē combined rūp mē̃ sadā rahtē haĩ unkē āgē bāpdādā sākār mē̃ jaisē sab sambandhō̃ sē sāmnē hōtē haĩ .

²²⁸For those who constantly stay in this combined form, it is as though BapDada is in front of them in the corporeal form in all relationships.

²⁰⁷Jahā̃ bulāō vahā̃ second mē̃ hāzir isliē kahtē haĩ hāzirā hazūr .

²²⁹Wherever you are, when you call Him, He becomes present in a second and this is why it is said, “The Lord is ever present.”