रविवार 27 अप्रैल 2025 की दैनिक मुरली

⁰27-04-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-02-05 madhuban

⁰ 27/04/25 Madhuban Avyakt BapDada Om Shanti 03/02/2005

¹ «  sēvā kartē uparām aur bēhad vr̥itti dvārā ever ready ban brahmā bāp samān sampann banō ' '

¹Become ever-ready while serving by remaining beyond and having an ²unlimited attitude and thereby become complete like Father Brahma.

²Āj great great grand father apnē chārō̃ ōr K|kē kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī bachchō̃ K|kē bhāgya kō dēkh harṣhit hō rahē haĩ .

³Today, the Great-Great-Grandfather is pleased to see the fortune of His children from everywhere, who are a handful out of multi-millions and a selected few of that handful.

³Itnā viśhēṣh bhāgya aur kisī kō bhī mil nahī̃ saktā .

⁴No one else can receive such special fortune.

⁴Har ēk bachchē key|kī viśhēṣhtā kō dēkh harṣhit hōtē haĩ .

⁵Baba is pleased to see the speciality of every child.

⁵Jin bachchō̃ nē bāp-dādā sē dil sē sambandh jōṛā un har ēk bachchō̃ mē̃ kōī na kōī viśhēṣhtā jarūr hai .

⁶All the children who have forged a relationship with BapDada with their hearts definitely have one speciality or another.

⁶Sabsē pahlī viśhēṣhtā sādhāraṇ rūp mē̃ āyē huē bāp kō pahchān «  mērā bābā ' ' mān liyā .

⁷The first speciality of all is that you recognised the Father who came in an ordinary form and you accepted Him as “My Baba”.

⁷Yah pahchān sabsē baṛī viśhēṣhtā hai .

⁸This recognition is the biggest speciality of all.

⁸Dil sē mānā mērā bābā , bāp nē mānā mērā bachchā .

⁹You accepted from your hearts, “My Baba”, and the Father accepted “My children”.

⁹Jō baṛē-baṛē philosopher , science-dān , dharmātmā nahī̃ pahchān sakē , vah sādhāraṇ bachchō̃ nē pahchān apnā adhikār lē liyā .

¹⁰You ordinary children recognised the One whom the great philosophers, scientists and dharmatmas were not able to recognise and you claimed your rights.

¹⁰Kōī bhī ākar is sabhā K|kē bachchō̃ kō dēkhē tō samajh nahī̃ sakē̃gē ki in bhōlī bhōlī mātāō̃ nē , in sādhāraṇ bachchō̃ nē itnē baṛē bāp kō pahchān liyā  !

¹¹If anyone were to come and see you, the children in this gathering, they would not be able to understand that you innocent mothers and ordinary children have recognised such a great Father.

¹¹Tō yah viśhēṣhtā - pahchānnā , bāp kō pahchān apnā banānā , yah āp kōṭō̃ mē̃ kōī bachchō̃ kā bhāgya hai .

¹²So, the speciality of recognising the Father, to recognise Him and make Him belong to you, is in the fortune of you handful of children out of multi-millions.

¹²Sabhī bachchō̃ nē jō bhī sammukh baiṭhē haĩ vā dūr baiṭhē sammukh anubhav kar rahē haĩ , tō sabhī bachchō̃ nē dil sē pahchān liyā hai  !

¹³All of you children, whether you are sitting here personally in front of Baba or sitting far away, are experiencing this as though you are sitting face-to-face with Baba. ¹⁴So, all of you children recognised Baba with your hearts.

¹³Pahchān liyā hai ki pahchān rahē haĩ  ?

¹⁵Have you recognised Him or are you still trying to recognise Him?

¹⁴Jisnē pahchān liyā hai vah hāth uṭhāō .

¹⁶Those who have recognised Baba, raise your hands!

¹⁵ ( sabhī nē hāth uṭhāyā ) pahchān liyā  ?

¹⁷Have you recognised Him?

¹⁶Achchhā .

¹⁸Achcha.

¹⁷Tō bāpdādā pahchānnē K|kē viśhēṣhtā key|kī har ēk bachchē kō mubārak dē rahē haĩ .

¹⁹So, BapDada is congratulating every child for having the speciality of recognising Baba.

¹⁸Vāh bhāgyavān bachchē vāh  !

²⁰Wah fortunate children! ²¹Wah!

¹⁹Pahchānnē kā tīsrā nētra prāpt kar liyā .

²²Each of you has attained a third eye with which to recognise.

²⁰Bachchō̃ K|kē dil kā gīt bāpdādā suntē rahtē haĩ , kaun sā gīt  ?

²³BapDada continues to hear the song in the hearts of you children. ²⁴What song is that?

²¹Pānā thā vō pā liyā .

²⁵“I have attained that which I wanted to attain.”

²²Bāp bhī kahtē ō lāḍlē bachchē , jō bāp sē lēnā thā vō lē liyā .

²⁶The Father also says: O beloved children, you have taken whatever you wanted to take from the Father.

²³Har ēk bachchā anēk rūhānī khajānō̃ K|kē bālak sō mālik ban gayē .

²⁷Every child is a child and a master of innumerable spiritual treasures.

²⁴Tō āj bāpdādā khajānō̃ K|kē mālik bachchō̃ K|kē khajānō̃ kā pōtāmēl dēkh rahē thē .

²⁸So, today, BapDada was seeing the charts of the treasures of the children who are the masters of the treasures.

²⁵Bāp nē khajānā tō sabkō ēk jaisā , ēk jitnā diyā hai .

²⁹The Father has given everyone the same amount of the same treasures.

²⁶Kiskō padam , kiskō lākh nahī̃ diyā hai .

³⁰He has not given multi-millions to some and a hundred thousand to others.

²⁷Lēkin khajānō̃ kō jānnā aur prāpt karnā , jīvan mē̃ samānā ismē̃ number-vār haĩ .

³¹However, you are numberwise in knowing the treasures and attaining them and in putting them into your lives.

²⁸Bāpdādā ājkal bār-bār bhinn-bhinn prakār sē bachchō̃ kō attention dilā rahē haĩ - samay key|kī samīpatā kō dēkh apnē āpkō sūkṣhma viśhāl buddhi sē check karō kyā milā , kyā liyā aur nirantar un khajānō̃ mē̃ paltē rahtē haĩ  ?

³²Nowadays, BapDada repeatedly makes you children pay attention in various ways. ³³Seeing the closeness of the time, check with a subtle and unlimited intellect what you have received, what you have taken and whether you are constantly being sustained with those treasures.

²⁹Checking bahut āvaśhyak hai kyōṅki māyā vartamān samay bhinn-bhinn royal prakār K|kē albēlāpan aur royal ālasya K|kē rūp mē̃ trial kartī rahtī hai isliē apnī checking sadā kartē chalō .

³⁴This checking is very necessary because, at present, Maya continues to test you in many different ways of royal carelessness and royal laziness. ³⁵Therefore, each of you must constantly continue to check yourself.

³⁰Itnē attention sē , albēlē rūp sē checking nahī̃ - burā nahī̃ kiyā , duḥkh nahī̃ diyā , burī dr̥iṣhṭi nahī̃ huī , yah checking tō huī lēkin achchhē tē achchhā kyā kiyā  ?

³⁶Check yourself with that much attention. ³⁷Do not check yourself in a careless way such as: “I didn’t do anything bad, I didn’t cause anyone sorrow, I didn’t have impure vision.” ³⁸That checking has been done but what did I do that was best of all?

³¹Sadā ātmik dr̥iṣhṭi natural rahī  ?

³⁹Did I constantly have soul-conscious vision naturally?

³²Yā vismr̥iti smr̥iti kā khēl kiyā  ?

⁴⁰Or, did I play games of remembrance and forgetfulness?

³³Kitnō̃ kō śhubh bhāvnā , śhubh kāmnā , duāyē̃ dī|the  ?

⁴¹For how many did I have good wishes and pure feelings and give blessings to?

³⁴Aisē jamā kā khātā kitnā aur kaisē rahā  ?

⁴²How much did you accumulate in your accounts of accumulation?

³⁵Kyōṅki achchhī tarah sē jāntē hō ki jamā kā khātā sirph abhī kar saktē haĩ .

⁴³What were those accounts like? ⁴⁴You know very well that it is only at this time that you can accumulate in your accounts.

³⁶Yah samay , full season khātā jamā karnē kī hai .

⁴⁵The accounts of accumulation of this time are those which you accumulate throughout the full season.

³⁷Phir sārā samay jamā pramāṇ rājya bhāgya aur pūjya dēvī-dēvtā bannē kā hai .

⁴⁶Then, you will claim the fortune of your kingdom and become a worthy of worship deity, according to how much you have accumulated.

³⁸Jamā cum|kam tō rājya bhāgya bhī cum|kam aur pūjya bannē mē̃ bhī number-vār hōtā hai .

⁴⁷If you have accumulated less, you will receive less fortune of the kingdom, and you will also be numberwise in becoming worthy of worship.

³⁹Jamā cum|kam tō pūjā bhī cum|kam , vidhipūrvak jamā nahī̃ tō pūjā bhī vidhipūrvak nahī̃ , kabhī-kabhī vidhipūrvak hai tō pūjā bhī aur pad bhī kabhī-kabhī hai , isliē bāpdādā kā har ēk bachchē sē ati pyār hai , tō bāpdādā yahī chāhtē ki har ēk bachchā sampann banē , samān banē .

⁴⁸If you have accumulated less, you will be worshipped less. ⁴⁹If you haven’t accumulated in the right way and with discipline, you won’t be worshipped in the right way with that discipline. ⁵⁰If you are following the right method only sometimes, then your worship and the status you claim will also be sometimes. ⁵¹BapDada has deep love for every child. ⁵²Therefore, BapDada wants every child to become complete and equal.

⁴⁰Sēvā karō lēkin sēvā mē̃ bhī uparām , bēhad .

⁵³Do service but remain beyond and unlimited in the service you do.

⁴¹Bāpdādā nē dēkhā hai majority bachchō̃ key|kī yōg arthāt yād key|kī subject mē̃ rūchi vā attention kam hōtā hai , sēvā mē̃ jyādā hai .

⁵⁴BapDada has seen that the majority of children have less interest and pay less attention to the subject of yoga, that is, remembrance. ⁵⁵There is greater attention paid to service.

⁴²Lēkin binā yād K|kē sēvā mē̃ jyādā hai tō usmē̃ had ā jātī hai .

⁵⁶However if you are engaged in doing service to a greater extent and not having remembrance, there are then limitations in that.

⁴³Uparām vr̥itti nahī̃ hōtī .

⁵⁷In that case, you don’t have an attitude of being beyond.

⁴⁴Nām aur mān kā , position kā mix hō jātā hai . ⁴⁵Bēhad key|kī vr̥itti kam hō jātī hai isliē bāpdādā chāhtē haĩ ki kōṭō̃ mē̃ kōī , kōī mē̃ kōī mērē bachchē abhī sē ever ready hō jāyē̃ , kyō̃  ?

⁵⁸Then, the desire for name, regard and position becomes mixed and the attitude of being unlimited is reduced. ⁵⁹This is why BapDada wants all His children, who are a handful out of multi-millions and a selected few of that handful, to become ever-ready from now. ⁶⁰Why?

⁴⁶Kaī sōchtē haĩ samay ānē par hō jāyēṅgē .

⁶¹Some children think that they will become ready on time.

⁴⁷Lēkin samay āpkī creation hai , kyā creation kō apnā śhikṣhak banāyēṅgē  ?

⁶²However, time is your creation. ⁶³Will you make your creation your teacher?

⁴⁸Dūsrī bāt jāntē hō ki bahutkāl kā hisāb hai , bahutkāl key|kī sampannatā bahutkāl key|kī prāpti karātī hai .

⁶⁴Secondly, you know that this account is one of accumulating over a long period of time; that being full over a long period of time will enable you to receive attainment over a long period of time.

⁴⁹Tō abhī samay key|kī samīpatā pramāṇ bahutkāl kā jamā hōnā āvaśhyak hai phir ulhanā nahī̃ dēnā ki hamnē tō samjhā bahutkāl mē̃ samay paṛā hai .

⁶⁵Therefore, now, according to the closeness of the time, it is essential to accumulate over a long period of time. ⁶⁶Afterwards, you cannot then complain that you thought that there was still time left for accumulating over a long period.

⁵⁰Abhī sē bahutkāl kā attention rakhō .

⁶⁷Pay attention to accumulating over a long period of time from now.

⁵¹Samjhā  !

⁶⁸Do you understand?

⁵²Attention please .

⁶⁹Attention please!

⁵³Bāpdādā yahī chāhtē ki ēk bachchē mē̃ bhī kisī bhī ēk subject key|kī kamī nahī̃ rah jāē .

⁷⁰BapDada wants there to be not a single weakness remaining in any one of you children in any subject.

⁵⁴Brahmā bāp sē tō pyār hai nā  !

⁷¹You love Father Brahma, do you not?

⁵⁵Pyār kā return tō dēgē nā  !

⁷²The return of loving Father Brahma you will give the return of love, will you not?

⁵⁶Tō pyār kā return hai - apnī kamī kō check karō aur return dō , turn karō .

⁷³So, the return of love is to check your weaknesses and give the return. ⁷⁴Turn (transform) yourselves.

⁵⁷Apnē āpkō turn karnā , yah return hai .

⁷⁵To turn yourselves is the return.

⁵⁸Tō return dēnē key|kī himmat hai  ?

⁷⁶So, do you have the courage to give the return?

⁵⁹Hāth tō uṭhā lētē hō , bahut khuśh kar lētē hō .

⁷⁷You raise your hands and you please Baba very much.

⁶⁰Hāth dēkhkar tō bāpdādā khuśh hō jātē haĩ , abhī dil mē̃ pakkā-pakkā ēk percent bhī kachchā nahī̃ , pakkā vrat lō|low - return dēnā hī hai .

⁷⁸Seeing all the raised hands, BapDada becomes very pleased. ⁷⁹Now, make a very firm vow in your hearts: Very, very firm, not a weak vow by even one per cent, that “I have to give the return.

⁶¹Apnē āpkō turn karnā hai .

⁸⁰I have to turn myself.”

⁶²Abhī śhivrātri ā rahī hai nā  !

⁸¹Shiv Ratri is now coming.

⁶³Tō sabhī bachchō̃ kō bāp key|kī jayantī sō apnī jayantī manānē kā umaṅg bahut pyār sē ātā hai .

⁸²So all of you children have a lot of zeal and enthusiasm to celebrate the Father’s birthday, and so your own birthdays, with a lot of love.

⁶⁴Achchhē-achchhē programme banā rahē haĩ .

⁸³You are preparing very good programmes.

⁶⁵Sēvā K|kē plan tō bahut achchhē banātē hō , bāpdādā khuśh hōtā hai .

⁸⁴You make very good service plans and BapDada is pleased with those.

⁶⁶Lēkin … , lēkin kahnā achchhā nahī̃ lagtā hai .

⁸⁵But (lekin),… ⁸⁶It isn’t good to say “but…”.

⁶⁷Jagat ambā mā̃ lēkin śhabda kō kahtī thī , sindhī bhāṣhā mē̃ , lē - kin , kin kahtē haĩ kichṛē kō .

⁸⁷When using the word “lekin” (but), Mother Jagadamba used to say that in the Sindhi language “le kin” means rubbish.

⁶⁸Tō lēkin kahnā mānā kuchh na kuchh kichṛā lēnā .

⁸⁸To use the word “but” means to take one type of rubbish or another.

⁶⁹Tō lēkin kahnā achchhā nahī̃ lagtā hai . ⁷⁰Kahnā paṛtā hai .

⁸⁹So, Baba doesn’t like using the word “but”, but He has to say it.

⁷¹Jaisē aur sēvā K|kē plan banāyē bhī haĩ aur banāyēṅgē bhī lēkin is vrat lēnē kā bhī programme banānā . ⁷²Return dēnā hī hai kyōṅki jab bāpdādā yā kōī pūchhtē haĩ kaisē haĩ  ? ⁷³Tō majority kā yahī uttar ātā hai , haĩ tō bahut achchhē lēkin jitnā bāpdādā kahtē haĩ utnā nahī̃ .

⁹⁰Just as you have made plans for other types of service, and you will also make more plans, now also make a programme to make this vow, “I have to give the return”. ⁹¹When BapDada or anyone else asks you, “How are you?”, the response from the majority of you is, “I am very well, but not as well as BapDada wants.”

⁷⁴Abhī yah uttar hōnā chāhiē jō bāpdādā chāhtē haĩ vahī haĩ .

⁹²Now, let the response be, “I am as BapDada wants.”

⁷⁵Note karō bāpdādā kyā chāhtā hai , vah list nikālō aur check karō bāpdādā yah chāhtā hai , vah hai yā nahī̃ hai  ?

⁹³Note down what BapDada wants and make a list of those things. ⁹⁴Check yourselves: Are you that (what BapDada wants) or not?

⁷⁶Duniyā vālē āp pūrvajō̃ dvārā mukti chāhtē haĩ , chillā rahē haĩ , mukti dō , mukti dō .

⁹⁵People of the world want liberation from you ancestors. ⁹⁶They are crying out, “Give us liberation! ⁹⁷Give us liberation!”

⁷⁷Jab tak majority bachchē apnē purānē saṅskār , jiskō āp nature kahtē hō , natural nahī̃ nature , usmē̃ kuchh bhī thōṛā rahā huā hai , mukt nahī̃ huē haĩ tō sarv ātmāō̃ kō mukti nahī̃ mil saktī .

⁹⁸The majority of children still have something remaining of old sanskars, which you call nature - not natural but nature - and you haven't become from free from them. ⁹⁹Unless you become that, no souls can receive liberation.

⁷⁸Tō bāpdādā kahtē haĩ - hē muktidātā K|kē bachchē master muktidātā abhī apnē kō mukt karō tō sarv ātmāō̃ kē liē mukti kā dvār khul jāē .

¹⁰⁰Therefore, BapDada says: O children of the Bestower of Liberation, o master bestowers of liberation, now liberate yourselves, and the gate to liberation will then open for all souls.

⁷⁹Sunāyā thā nā - gate|get key|kī chābī kyā hai  ?

¹⁰¹You were told what the key to the gate is.

⁸⁰Bēhad kā vairāgya .

¹⁰²Unlimited disinterest.

⁸¹Kārya sab karō lēkin jaisē bhāṣhaṇō̃ mē̃ kahtē hō pravr̥itti vālō̃ kō kamal puṣhp samān banō , aisē sab kuchh kartē , kartāpan sē mukt , nyārē , na sādhanō̃ K|kē vaśh , na position K|kē .

¹⁰³Perform all tasks but, just as you tell householders in your lectures to become like a lotus, in the same way, while doing everything, become detached from any awareness of doing; be detached. ¹⁰⁴Do not be influenced by the facilities or position.

⁸²Kuchh na kuchh mil jāē yah position nahī̃ opposition hai māyā key|kī .

¹⁰⁵A desire to receive something or other is not having a position, but is opposition from Maya.

⁸³Nyārē aur bāp K|kē pyārē .

¹⁰⁶Be detached and loving to the Father.

⁸⁴Muśhkil hai kyā , nyārē aur pyārē bannā  ? ⁸⁵Jiskō muśhkil lagtā hai vah hāth uṭhāō .

¹⁰⁷Is this difficult? ¹⁰⁸Those who find it difficult to be loving and detached, raise your hands!

⁸⁶ ( kisī nē hāth nahī̃ uṭhāyā ) kiskō bhī muśhkil nahī̃ lagtā hai phir tō śhivrātri tak sab sampann hō jāyēṅgē .

¹⁰⁹(No one raised their hand). ¹¹⁰If no one finds it difficult, then, by Shiv Ratri, everyone will become complete.

⁸⁷Jab muśhkil nahī̃ hai tō bannā hī hai .

¹¹¹If it is not difficult, then you have to become that.

⁸⁸Brahmā bāp samān bannā hī hai .

¹¹²You have to become equal to Father Brahma.

⁸⁹Saṅkalp mē̃ bhī , bōl mē̃ bhī , sēvā mē̃ bhī , sambandh-sampark mē̃ bhī , sabmē̃ brahmā bāp samān .

¹¹³In your thoughts, in your words, in the service you do and in your relationships and connections, you have to become equal to Father Brahma.

⁹⁰Achchhā jō samajhtē haĩ , brahmā bāp aur dādā , great great grand father , ussē mērā bahut-bahut 100 percent sē bhī jyādā pyār hai , vah hāth uṭhāō .

¹¹⁴Achcha. ¹¹⁵Those of you who believe that you have lots of love, even more than 100 per cent love, for Father Brahma and Dada, the Great-Great-Grandfather, raise your hands!

⁹¹Khuśh nahī̃ karnā , sirph abhī-abhī khuśh nahī̃ karnā .

¹¹⁶Don’t make Baba happy just like that. ¹¹⁷Don’t just make Baba happy now.

⁹²Sabhī nē uṭhāyā hai .

¹¹⁸All of you raised your hands.

⁹³T . V|we . mē̃ nikāl rahē hō nā .

¹¹⁹This is being recorded on the TV, is it not?

⁹⁴Śhivrātri par yah T . V|we . dēkhē̃gē aur hisāb lē̃gē .

¹²⁰Then, Baba will watch this TV on Shiv Ratri and see the result.

⁹⁵Ṭhīk hai  !

¹²¹Is this OK?

⁹⁶Jarā bhī samāntā mē̃ antar nahī̃ hō .

¹²²There shouldn’t be the slightest difference in your being equal.

⁹⁷Pyār kē pīchhē kurbān karnā , kyā baṛī bāt hai .

¹²³It is not a big thing to sacrifice yourself out of love.

⁹⁸Duniyā vālē tō aśhuddh pyār kē pīchhē jīvan bhī dēnē kē liē taiyār hō jātē haĩ . ⁹⁹Bāpdādā tō sirph kahtē haĩ , kichṛā dē dō bas .

¹²⁴People of the world are ready to give their lives for impure love, whereas BapDada only wants your rubbish. ¹²⁵Just give away the rubbish.

¹⁰⁰Achchhī chīz nahī̃ dō , kichṛā dē dō .

¹²⁶Do not give good things, but give away the rubbish.

¹⁰¹Kamjōrī , kamī kyā hai  ?

¹²⁷What are weaknesses and defects?

¹⁰²Kichṛā hai nā  !

¹²⁸They are rubbish, are they not?

¹⁰³Kichṛā kurbān karnā kyā baṛī bāt hai  !

¹²⁹To sacrifice rubbish is not a big thing.

¹⁰⁴Paristhiti samāpt hō jāē , sva-sthiti śhrēṣhṭh hō jāē .

¹³⁰Finish the situations and let the original elevated stage of yourselves come.

¹⁰⁵Batātē tō yahī haĩ nā , kyā karē̃ paristhiti aisī thī .

¹³¹This is what you say, is it not? ¹³²That the situation was like that?

¹⁰⁶Tō hilānē vālī par-sthiti kā nām hī nahī̃ hō , aisī sva-sthiti śhaktiśhālī hō .

¹³³Do not even mention the name of situations, because they make you fluctuate. ¹³⁴Keep your own stage powerful.

¹⁰⁷Samāpti kā pardā khulē tō sab kyā dikhāī dēvē̃  ?

¹³⁵What should all of you be revealed as when the curtain of completion opens?

¹⁰⁸Phariśhtē chamak rahē haĩ .

¹³⁶As angels who are sparkling.

¹⁰⁹Sabhī bachchē chamaktē huē dikhāī dē̃ isīliē abhī pardā khulnā rūkā huā hai .

¹³⁷All of you children should be seen to be sparkling. ¹³⁸This is why the curtain is waiting to be opened.

¹¹⁰Duniyā vālē chillā rahē haĩ , pardā khōlō , pardā khōlō .

¹³⁹People of the world are crying out, “Open the curtain, open the curtain!”

¹¹¹Tō apnā plan āp hī banāō .

¹⁴⁰Therefore, make your own plans.

¹¹²Banā huā plan dētē haĩ nā tō phir kaī bātē̃ hōtī haĩ .

¹⁴¹When you are given a plan made by someone else, then it is a different matter.

¹¹³Apnā plan apnī himmat sē banāō .

¹⁴²Make your own plan with your own courage.

¹¹⁴Dr̥iṛhtā key|kī chābī lagāō tō saphaltā milnī hī hai .

¹⁴³Use the key of determination and you will definitely receive success.

¹¹⁵Dr̥iṛh saṅkalp kartē hō aur bāpdādā khuśh hōtē haĩ vāh bachchē vāh  !

¹⁴⁴You have a determined thought and BapDada becomes happy, “Wah child! ¹⁴⁵Wah!”

¹¹⁶Dr̥iṛh saṅkalp kiyā lēkin dr̥iṛhtā mē̃ phir thōṛā-thōṛā albēlāpan mix hō jātā hai isīliē saphaltā bhī kabhī ādhī , kabhī paunī percentage mē̃ hō jātī hai .

¹⁴⁶You have a determined thought, but then a little carelessness becomes mixed into that determination. ¹⁴⁷This is why the percentage of success is sometimes half and sometimes three quarters.

¹¹⁷Jaisē pyār 100 percent hai vaisē puruṣhārth mē̃ sampannatā , yah bhī 100 percent hō .

¹⁴⁸Just as you have 100% love, in the same way, completion through your efforts should also be 100%.

¹¹⁸Jyādā bhalē hō , cum|kam nahī̃ hō .

¹⁴⁹It may be more than 100%, but not less.

¹¹⁹Pasand hai  ?

¹⁵⁰Do you like this?

¹²⁰Pasand hai nā  ?

¹⁵¹Do you agree?

¹²¹Śhivrātri par jalvā dikhāyēṅgē nā  !

¹⁵²You will show this splendour on Shiv Ratri, will you not?

¹²²Bannā hī hai .

¹⁵³“I have to become this.

¹²³Ham nahī̃ banē̃gē tō kaun banēgā  !

¹⁵⁴If I don’t become this, who else would?”

¹²⁴Yah niśhchay rakhō , ham hī thē , ham hī haĩ aur phir bhī ham hī hōṅgē .

¹⁵⁵Have the faith: “I was that, I am that and I will become that once again.”

¹²⁵Yah niśhchay vijayī banā dēgā .

¹⁵⁶This faith will make you victorious.

¹²⁶Par-darśhan nahī̃ karnā , apnē kō hī dēkhnā .

¹⁵⁷Do not look at others; look at your own self.

¹²⁷Kaī bachchē rūhrihān kartē haĩ nā , kahtē haĩ bas iskō thōṛā sā ṭhīk kar dō , phir maĩ ṭhīk hō jāūṅgā .

¹⁵⁸Some children have a heart-to-heart conversation and they say: “Just put that one right a little, and I will then become OK.

¹²⁸Isē thōṛā badalī kar dō tō maĩ bhī badalī hō jāūṅgā lēkin na vah badalēgā na āp badalē̃gē .

¹⁵⁹Change that one a little and I will then also change.” ¹⁶⁰However, neither will that one change nor will you.

¹²⁹Svayã kō badalē̃gē tō vah bhī badal jāyēgā .

¹⁶¹If you change yourself, the other person will also change.

¹³⁰Kōī bhī ādhār nahī̃ rakhō , yah hō tō yah hō .

¹⁶²Do not be dependent on anything such as, “This will happen if that happens.”

¹³¹Mujhē karnā hī hai .

¹⁶³“I have to do it.”

¹³²Achchhā , jō pahlē bārī āyē haĩ - vah hāth uṭhāō .

¹⁶⁴Achcha. ¹⁶⁵Those who have come for the first time, raise your hands!

¹³³Tō jō pahlī bārī āyē haĩ unhō̃ kē liē viśhēṣh bāpdādā kahtē haĩ ki aisē samay par āyē hō jab samay bahut cum|kam bachā hai lēkin puruṣhārth itnā tīvr karō jō last sō fast , fast sō first number ā jāō kyōṅki abhī chairs game chal rahī hai . ¹³⁴Abhī kiskī jīt hai , vah out nahī̃ huā hai .

¹⁶⁶BapDada is especially saying to those who have come for the first time that, although you have come at a time when little time remains, make such intense effort that, even though you have come last, you can go fast and claim a first number. ¹⁶⁷Now the game of musical chairs is being played and so it has not yet been announced who has won.

¹³⁵Late|lēṭ tō āyē hō lēkin fast chalnē sē pahuñch jāyēṅgē .

¹⁶⁸You have come late, but, by moving along fast, you will reach your destination.

¹³⁶Sirph apnē āpkō amr̥itvēlē amar bhav kā vardān yād dilānā .

¹⁶⁹At amrit vela, simply remind yourself of the blessing of being immortal.

¹³⁷Achchhā - sabhī kōī dūr sē kōī najdīk sē āyē haĩ .

¹⁷⁰Achcha. ¹⁷¹Some have come from far away and some have come from nearby.

¹³⁸Bāpdādā kahtē haĩ bhalē padhārē apnē ghar mē̃ .

¹⁷²BapDada says: Welcome to your home.

¹³⁹Saṅgaṭhan achchhā lagtā hai .

¹⁷³The gathering looks beautiful.

¹⁴⁰T . V|we . mē̃ dēkhtē hō nā , sabhā full hōnē sē kitnā achchhā lagtā hai .

¹⁷⁴You are seeing it on the TV. ¹⁷⁵When the gathering is full, it looks so beautiful.

¹⁴¹Achchhā .

¹⁷⁶Achcha.

¹⁴²Tō ever ready  ?

¹⁷⁷So, are you ever-ready?

¹⁴³Ever ready kā pāṭh paṛhē̃gē nā  !

¹⁷⁸You will learn the lesson of being ever-ready, will you not?

¹⁴⁴Achchhā .

¹⁷⁹Achcha.

¹⁴⁵Madhuban nivāsiyō̃ sē  : madhuban vālē hāth uṭhāō .

¹⁸⁰Madhuban residents: Those from Madhuban, raise your hands!

¹⁴⁶Bahut haĩ .

¹⁸¹There are many of you.

¹⁴⁷Madhuban vālē host haĩ aur tō guest hōkar ātē haĩ chalē jātē haĩ lēkin madhuban vālē host haĩ .

¹⁸²Those from Madhuban are hosts. ¹⁸³Those who come as guests leave, but those from Madhuban are hosts.

¹⁴⁸Nearest bhī haĩ , dearest bhī haĩ .

¹⁸⁴You are nearest and dearest.

¹⁴⁹Madhuban vālō̃ kō dēkhkar sab khuśh hōtē haĩ nā .

¹⁸⁵You are all happy to see those from Madhuban, are you not?

¹⁵⁰Kisī bhī sthān par madhuban vālē jātē haĩ tō kis nazar sē dēkhtē haĩ .

¹⁸⁶Wherever those from Madhuban goes with what vision does everyone look at them?

¹⁵¹Vāh madhuban sē āyē haĩ  !

¹⁸⁷Wah! ¹⁸⁸You have come from Madhuban!

¹⁵²Kyōṅki madhuban nām sunnē sē madhuban kā bābā yād ā jātā hai isliē madhuban vālō̃ kā mahatva hai .

¹⁸⁹When they hear the name Madhuban, they also remember Baba of Madhuban. ¹⁹⁰This is why those from Madhuban are important.

¹⁵³Hai mahatva  ?

¹⁹¹Do you know your importance?

¹⁵⁴Khuśh hōtē hō nā  !

¹⁹²You are happy, are you not?

¹⁵⁵Aisā prēm pūrvak pālnā kā sthān kōṭō̃ mē̃ kōī kō hī milā hai .

¹⁹³It is only a handful out of multi-millions who have received this place where such loving sustenance is received.

¹⁵⁶Sab chāhtē haĩ madhuban mē̃ hī rah jāē̃ , rah saktē haĩ kyā  ! ¹⁵⁷Āp rah rahē hō .

¹⁹⁴Everyone just wants to stay in Madhuban. ¹⁹⁵They ask, “Can we stay in Madhuban?”, whereas you are already living here.

¹⁵⁸Tō achchhā hai .

¹⁹⁶So, it is good.

¹⁵⁹Madhuban vālē bhūltē nahī̃ haĩ , samajhtē haĩ hamārē kō pūchhā nahī̃ lēkin bāpdādā sadā dil mē̃ pūchhtē haĩ .

¹⁹⁷Baba doesn’t forget those from Madhuban. ¹⁹⁸You may be thinking that Baba didn’t ask about you, but BapDada always asks about you in His heart.

¹⁶⁰Pahlē madhuban vālē .

¹⁹⁹Those from Madhuban are first.

¹⁶¹Madhuban vālē nahī̃ hō̃ tō āyēṅgē kahā̃  !

²⁰⁰If it weren’t for those from Madhuban, where would everyone come?

¹⁶²Sēvā kē nimitt tō haĩ nā  !

²⁰¹You are instruments for service, are you not?

¹⁶³Sēvādhārī kitnē bhī milē̃ , phir bhī foundation tō madhuban vālē haĩ .

²⁰²No matter how many servers there are, the foundation is of those from Madhuban.

¹⁶⁴Tō jō ūpar gyān sarōvar mē̃ , pāṇḍav bhavan mē̃ haĩ , un sabkō bhī bāpdādā dil key|kī duāyē̃ aur yādpyār dē rahē haĩ .

²⁰³So, BapDada is giving blessings and love and remembrance from the heart to those who are upstairs in Gyan Sarovar and Pandav Bhavan.

¹⁶⁵Yahā̃ jō ṭōlī dētē haĩ vah ūpar madhuban mē̃ miltī hai  ?

²⁰⁴When toli is given here, do those upstairs in Madhuban receive it?

¹⁶⁶Tō madhuban vālō̃ kō ṭōlī bhī miltī , bōlī bhī miltī .

²⁰⁵So, those from Madhuban receive toli and also boli (the spoken murli).

¹⁶⁷Dōnō̃ miltī haĩ .

²⁰⁶You receive both.

¹⁶⁸Achchhā .

²⁰⁷Achcha

¹⁶⁹Global hospital vālō̃ sē  : sabhī hospital vālē ṭhīk haĩ kyōṅki hospital kā bhī viśhēṣh part hai nā .

²⁰⁸Speaking to those from the Global Hospital: Are all of those from the Hospital all right? ²⁰⁹Because, the hospital also has a special part.

¹⁷⁰Ātē haĩ nīchē .

²¹⁰Have they come down here?

¹⁷¹Achchhā thōṛē ātē haĩ .

²¹¹Achcha, a few have come.

¹⁷²Hospital vālē bhī achchhī sēvā kar rahē haĩ .

²¹²Those from the hospital are also doing good service.

¹⁷³Dēkhō āīvēl mē̃ tō phir bhī hospital hī kām mē̃ ātī hai nā .

²¹³Look, at the time of crisis, it is only the hospital that will be useful.

¹⁷⁴Aur jab sē hospital khulī hai tab sē sabkī nazar mē̃ yah āyā hai ki brahmākumāriyā̃ sirph gyān nahī̃ dētī , lēkin samay par madad bhī kartī haĩ , social sēvā bhī kartī haĩ .

²¹⁴From the time that the hospital opened, it has appeared to everyone that the Brahma Kumaris don’t just give this knowledge, but that they also help at times of need. ²¹⁵They also do social service.

¹⁷⁵Tō hospital kē bād ābū mē̃ yah vāyumaṇḍal badalī hō gayā .

²¹⁶Therefore, the atmosphere has changed in Abu since the hospital opened.

¹⁷⁶Pahlē jis nazar sē dēkhtē thē , abhī us nazar sē nahī̃ dēkhtē haĩ .

²¹⁷They don’t look at you with the same vision that they looked at you with in the beginning.

¹⁷⁷Abhī sahyōg key|kī nazar sē dēkhtē haĩ .

²¹⁸They now see you with the vision that you are co-operative.

¹⁷⁸Gyān mānē̃ yā nahī̃ mānē lēkin sahyōg key|kī nazar sē dēkhtē haĩ tō hospital vālō̃ nē sēvā key|kī nā .

²¹⁹Whether they take this knowledge or not, they see you with the vision of your co-operation, and so those from the hospital have done this service.

¹⁷⁹Achchhā hai .

²²⁰It is good.

¹⁸⁰Achchhā - āj key|kī bāt yād rahī  ?

²²¹Achcha. ²²²Did you remember what Baba said today?

¹⁸¹Sampann bannā hī hai , kuchh bhī hō jāē , sampann bannā hī hai .

²²³“I have to become complete. ²²⁴No matter what happens, I have to become complete.”

¹⁸²Yah dhun lag jāē , sampann bannā hai , samān bannā hai .

²²⁵Let there be this deep concern alone. ²²⁶“I have to become complete. ²²⁷I have to become equal.”

¹⁸³Achchhā .

²²⁸Achcha.

¹⁸⁴Chārō̃ ōr K|kē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī bhāgyavān , bhagvān K|kē bachchē śhrēṣhṭh ātmāyē̃ , sadā tīvr puruṣhārth dvārā jō sōchā vah kiyā , śhrēṣhṭh sōchnā , śhrēṣhṭh karnā , lakṣhya aur lakṣhaṇ kō samān banānā , aisē viśhēṣh ātmāō̃ kō sadā bahutkāl K|kē puruṣhārth dvārā rājya bhāgya aur pūjya bannē vālē śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē snēh kā return apnē kō turn karnē vālē number one , win karnē vālē bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²²⁹To you elevated souls who are a handful out of multimillions and the selected few of that handful, to the fortunate (bhagyavan) children of God (Bhagawan – the Creator of Fortune), to the special souls who, through their intense efforts, put their thoughts into practice and have elevated thoughts and perform elevated deeds, and who make their qualifications equal to their aim, to the elevated souls who, with their constant efforts over a long period of time, claim their fortune of the kingdom and become worthy of worship, to the number one fortunate children who, as a return of love, turn themselves, to the fortunate children who win, love, remembrance from BapDada and namaste.

¹⁸⁵Vardān  : viśhva kalyāṇkārī key|kī ūñchī stage par sthit rah vināśh līlā kō dēkhnē vālē sākṣhī dr̥iṣhṭā bhav

²³⁰Blessing: May you remain stable in the elevated stage of a world benefactor and be able to observe the activities of destruction as a detached observer.

¹⁸⁶Antim vināśh līlā kō dēkhnē kē liē viśhva kalyāṇkārī key|kī ūñchī stage chāhiē .

²³¹ In order to observe the final activities of destruction, you need to have the elevated stage of a world benefactor.

¹⁸⁷Jis stage par sthit hōnē sē dēh K|kē sarv ākarṣhaṇ arthāt sambandh , padārtha , saṅskār , prakr̥iti K|kē halchal key|kī ākarṣhaṇ samāpt hō jātī hai .

²³²By stabilising yourself on this stage, physical attractions, that is, the attractions of relations, possessions, sanskars and the upheaval of matter will all finish.

¹⁸⁸Jab aisī stage hō tab sākṣhī dr̥iṣhṭā ban ūpar key|kī stage par sthit hō śhānti key|kī , śhakti key|kī kiraṇē̃ sarv ātmāō̃ kē prati dē sakē̃gē .

²³³When you have such a stage, you can become a detached observer and remain stable in an elevated stage and then be able to give all souls rays of peace and power.

¹⁸⁹Slōgan  : balvān banō tō māyā kā force samāpt hō jāyēgā .

²³⁴Slogan: Become powerful with Godly powers and the force of Maya will finish.

¹⁹⁰Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²³⁵*** Om Shanti *** Avyakt Signals: Remain constantly victorious with the awareness of the combined form.

¹⁹¹Vardātā bāp aur ham vardānī ātmāyē̃ dōnō̃ combined haĩ .

²³⁶The Father, the Bestower of Blessings and we blessed souls are both combined.

¹⁹²Yah smr̥iti sadā rahē tō pavitratā key|kī chhatrachhāyā svataḥ rahēgī kyōṅki jahā̃ sarvśhaktimān bāp hai vahā̃ apavitratā svapn mē̃ bhī nahī̃ ā saktī hai .

²³⁷Constantly have this awareness and there will automatically be the canopy of protection of purity over you, because where the Almighty Authority Father is, there cannot be impurity even in your dreams.

¹⁹³Sadā bāp aur āp yugal rup mē̃ rahō , single nahī̃ .

²³⁸Let the Father and you remain in the couple form, not single.

¹⁹⁴Single hō jātē hō tō pavitratā kā suhāg chalā jātā hai .

²³⁹When you become single, the “suhaag” (companionship of a partner) goes away.