सोमवार 28 अप्रैल 2025 की दैनिक मुरली

⁰28-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā pyār vināśhī śharīrō̃ sē nahī̃ hōnā chāhiē , ēk vidēhī sē pyār karō , dēh kō dēkhtē huē nahī̃ dēkhō ' '

¹Essence: Sweet children, do not have love for perishable bodies. ²Only have love for the one bodiless One. ³Even whilst seeing someone's body, do not see it.

²Praśhna  : buddhi kō svachchha banānē kā purūṣhārth kyā hai  ?

⁴Question: What effort must you make to clean your intellect?

³Svachchha buddhi key|kī niśhānī kyā hōgī  ?

⁵What is the sign of a clean intellect?

⁴Uttar  : dēhī-abhimānī bannē sē hī buddhi svachchha bantī hai .

⁶Answer: Only by becoming soul conscious will your intellects become clean.

⁵Aisē dēhī-abhimānī bachchē apnē kō ātmā samajh ēk bāp kō pyār karē̃gē .

⁷Such soul-conscious children consider themselves to be souls and have love for the one Father alone.

⁶Bāp sē hī sunē̃gē .

⁸They only listen to the Father.

⁷Lēkin jō mūṛhmatī haĩ vah dēh kō pyār kartē haĩ , dēh kō hī śhrr̥iṅgārtē rahtē haĩ .

⁹However, those who have foolish intellects have love for bodies; they continue to decorate their bodies.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Ōm śhānti kisnē kahā aur kisnē sunā  ?

¹¹Who said "Om shanti" and who heard it?

¹⁰Aur satsaṅgō̃ mē̃ tō jigyāsu suntē haĩ .

¹²In other satsangs, it is the followers who hear it.

¹¹Mahātmā vā gurū ādi nē sunāyā , aisē kahē̃gē . ¹²Yahā̃ paramātmā nē sunāyā aur ātmā nē sunā .

¹³They would say that the mahatma or the guru said it but, here, you would say that the Supreme Soul said it and that the souls heard it.

¹³Naī bāt hai nā .

¹⁴This is something new.

¹⁴Dēhī-abhimānī hōnā paṛē .

¹⁵You have to become soul conscious.

¹⁵Kaī yahā̃ bhī dēh-abhimānī hō baiṭhtē haĩ .

¹⁶Some of you sit here in body consciousness.

¹⁶Tum bachchō̃ kō dēhī-abhimānī hō baiṭhnā chāhiē .

¹⁷You children have to sit here in soul consciousness.

¹⁷Maĩ ātmā is śharīr mē̃ virājmān hū̃ .

¹⁸I, this soul, am present in this body.

¹⁸Śhivbābā hamkō samjhātē haĩ , yah buddhi mē̃ achchhī tarah yād rahnā chāhiē .

¹⁹Shiv Baba is explaining to us. ²⁰Let your intellects remember this very clearly.

¹⁹Mujh ātmā kā connection hai paramātmā kē sāth .

²¹I, this soul, have a connection with the Supreme Soul.

²⁰Paramātmā ākar is śharīr dvārā sunātē haĩ , yah dalāl hō gayā .

²²The Supreme Soul comes and speaks to us through this body. ²³Therefore, this one has become the agent.

²¹Tumkō samjhānē vālā vah hai .

²⁴That One is the one explaining to you.

²²Inkō bhī varsā vah dētē haĩ . ²³Tō buddhi us taraph jānī chāhiē .

²⁵He gives the inheritance to this one, too; therefore let your intellects go to Him.

²⁴Samjhō bāp K|kē 5-7 bachchē haĩ , unhō̃ kā buddhiyōg bāp taraph rahēgā nā kyōṅki bāp sē varsā milnā hai .

²⁶For instance, if a father has five to seven children, their intellects’ yoga would remain with their father. ²⁷That is because they receive an inheritance from him.

²⁵Bhāī sē varsā nahī̃ miltā . ²⁶Varsā hamēśhā bāp sē miltā hai .

²⁸An inheritance isn't received from a brother; an inheritance is always received from the father.

²⁷Ātmā kō ātmā sē varsā nahī̃ miltā .

²⁹A soul does not receive an inheritance from a soul.

²⁸Tum jāntē hō ātmā K|kē rūp mē̃ ham sab bhāī haĩ .

³⁰You know that, as souls, we are all brothers.

²⁹Ham sab ātmāō̃ kā connection ēk parampitā paramātmā kē sāth hai .

³¹The connection of all of us souls is with the one Supreme Father, the Supreme Soul.

³⁰Vah kahtē haĩ māmēkam yād karō .

³²He says: Constantly remember Me alone.

³¹Mujh ēk kē sāth hī prīt rakhō .

³³Have love for Me alone.

³²Rachnā kē sāth mat rakhō .

³⁴Do not have love for the creation.

³³Dēhī-abhimānī banō .

³⁵Become soul conscious!

³⁴Mērē sivāē aur kōī dēhdhārī kō yād kartē hō , tō iskō kahā jātā hai dēh-abhimān .

³⁶When you remember any bodily being other than Me, it is called body consciousness.

³⁵Bhal yah dēhdhārī tumhārē sāmnē hai parantu tum inkō nahī̃ dēkhō .

³⁷Although this bodily being is in front of you, you must not see him.

³⁶Buddhi mē̃ yād unkī rahnī chāhiē .

³⁸Let only the remembrance of that One be in your intellects.

³⁷Vah tō sirph kahnē mātra bhāī-bhāī kah dētē haĩ , abhī tum jāntē hō ham ātmā haĩ parampitā paramātmā key|kī santān haĩ .

³⁹Those people say, simply for the sake of saying it, that all are brothers. ⁴⁰You now know that we are souls, children of the Supreme Father, the Supreme Soul.

³⁸Varsā paramātmā bāp sē miltā hai .

⁴¹You receive the inheritance from the Father, the Supreme Soul.

³⁹Vah bāp kahtē haĩ tumhārā lav|love mujh ēk kē sāth hōnā chāhiē .

⁴²That Father says: Your love has to be for Me alone.

⁴⁰Maĩ hī khud ākar tum ātmāō̃ key|kī apnē sāth sagāī karātā hū̃ .

⁴³I, Myself, come and engage you souls to Me.

⁴¹Dēhdhārī sē sagāī nahī̃ hai .

⁴⁴This engagement is not to a bodily being.

⁴²Aur jō bhī sambandh haĩ vah dēh K|kē , yahā̃ K|kē sambandh haĩ .

⁴⁵All other relationships here are with bodies.

⁴³Is samay tumkō dēhī-abhimānī bannā hai . ⁴⁴Ham ātmā bāp sē suntē haĩ , buddhi bāp taraph jānī chāhiē .

⁴⁶At this time, you have to become soul conscious: I, this soul, am listening to the Father. ⁴⁷Therefore, let your intellects be drawn to that Father.

⁴⁵Bāp inkē bājū mē̃ baiṭh hamkō knowledge dētē haĩ .

⁴⁸The Father sits beside this one and gives us this knowledge.

⁴⁶Usnē śharīr kā loan liyā huā hai .

⁴⁹He has taken this body on loan.

⁴⁷Ātmā is śharīr rūpī ghar mē̃ ākar part bajātī hai . ⁴⁸Jaisēki vah apnē kō anḍar-hāus arēsṭa kar dētī hai - part bajānē kē liē .

⁵⁰The soul enters the house, that is, this body, and plays a part; it is as though the soul puts himself under house arrest in order to play a part.

⁴⁹Hai tō free . ⁵⁰Parantu ismē̃ pravēśh kar apnē kō is ghar mē̃ band kar part bajātī hai .

⁵¹He is free, but he enters a body, locks himself in this house and plays his part.

⁵¹Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai , part bajātī hai .

⁵²It is the soul who leaves one body and takes another to play his part.

⁵²Is samay jō jitnā dēhī-abhimānī rahē̃gē vah ūñch pad pāyēṅgē .

⁵³At the present time, to the extent that you remain soul conscious, so you will accordingly claim a high status.

⁵³Bābā K|kē śharīr mē̃ bhī tumhārā pyār nahī̃ hōnā chāhiē , riñchak mātra bhī nahī̃ .

⁵⁴You should not have even the slightest love for Baba's body.

⁵⁴Yah śharīr tō kōī kām kā nahī̃ hai .

⁵⁵This body is of no use.

⁵⁵Maĩ is śharīr mē̃ pravēśh kartā hū̃ , sirph tumkō samjhānē kē liē .

⁵⁶I enter this body just to explain to you.

⁵⁶Yah hai rāvaṇ kā rājya , parāyā dēśh .

⁵⁷This foreign land is the kingdom of Ravan.

⁵⁷Rāvaṇ kō jalātē haĩ parantu samajhtē nahī̃ haĩ . ⁵⁸Chitra ādi jō bhī banātē haĩ , unkō jāntē nahī̃ haĩ .

⁵⁸People burn an effigy of Ravan but, neither do they understand anything about that, nor do they know anything about the images they create.

⁵⁹Bilkul hī mūṛhmatī haĩ .

⁵⁹Their intellects are totally foolish.

⁶⁰Rāvaṇ rājya mē̃ sab mūṛhmatī hō jātē haĩ .

⁶⁰Everyone's intellect becomes totally foolish in the kingdom of Ravan.

⁶¹Dēh-abhimān hai nā .

⁶¹There is body consciousness.

⁶²Tuchchh buddhi ban gayē haĩ .

⁶²Intellects have become degraded.

⁶³Bāp kahtē haĩ mūṛhmatī jō hōṅgē vah dēh kō yād kartē rahē̃gē , dēh sē pyār rakhē̃gē .

⁶³The Father says: Those who have foolish intellects will continue to remember bodies and have love for bodily beings.

⁶⁴Svachchha buddhi jō hōṅgē vah tō apnē kō ātmā samajh paramātmā kō yād kar paramātmā sē suntē rahē̃gē , ismē̃ hī mēhnat hai .

⁶⁴Those with clean intellects, whilst considering themselves to be souls, will remember the Supreme Soul and continue to listen to Him. ⁶⁵Only in this is there effort.

⁶⁵Yah tō bāp kā rath hai .

⁶⁶This body is the Father's chariot.

⁶⁶Bahutō̃ kā insē pyār hō jātā hai .

⁶⁷Many fall in love with this body.

⁶⁷Jaisē husain kā ghōṛā , unkō kitnā sajātē haĩ . ⁶⁸Ab mahimā tō husain kī hai nā .

⁶⁸Similarly, the horse of Hussein is decorated so much, but the praise is of Hussein.

⁶⁹Ghōṛē key|kī tō nahī̃ .

⁶⁹It is not of the horse.

⁷⁰Jarūr manuṣhya K|kē tan mē̃ husain key|kī ātmā I|āī|eye hōgī nā .

⁷⁰The Hussein soul would definitely have entered a human body.

⁷¹Vah in bātō̃ kō nahī̃ samajhtē .

⁷¹They don't understand these things.

⁷²Abhī iskō kahā jātā hai rājasva aśhvamēdh avināśhī rūdra gyān yagya .

⁷²This is called the imperishable sacrificial fire of the knowledge of Rudra in which the horse is sacrificed in order to attain self-sovereignty.

⁷³Aśhva nām sunkar unhōnnē phir ghōṛā samajh liyā hai , unkō svāhā kartē haĩ .

⁷³Hearing the name "ashwa" (horse), they understood it literally to be a horse. ⁷⁴They sacrifice a horse.

⁷⁴Yah sab kahāniyā̃ haĩ bhakti mārg key|kī .

⁷⁵All of those stories belong to the path of devotion.

⁷⁵Abhī tumkō hasīn banānē vālā musāphir tō yah hai nā .

⁷⁶The One who is now making you beautiful is this Traveller.

⁷⁶Abhī tum jāntē hō ham pahlē gōrē thē phir sānvarē banē haĩ .

⁷⁷You now know that we were beautiful previously and that we have now become ugly.

⁷⁷Jō bhī ātmāyē̃ pahlē-pahlē ātī haĩ tō pahlē satōpradhān haĩ phir satō , rajō , tamō mē̃ ātī haĩ .

⁷⁸Each soul who comes is at first satopradhan and then goes through the stages of sato, rajo and tamo.

⁷⁸Bāp ākar sabkō hasīn ( sundar ) banā dētē haĩ .

⁷⁹The Father comes and makes everyone beautiful.

⁷⁹Jō bhī dharm sthāpan arth|earth ātē haĩ , vah sab hasīn ātmāyē̃ hōtī haĩ , bād mē̃ kām chitā par baiṭh kālī hō jātī haĩ .

⁸⁰All the souls who come to establish a religion are beautiful at first. ⁸¹Afterwards, they become ugly by sitting on the pyre of lust.

⁸⁰Pahlē sundar phir śhyām bantī haĩ .

⁸²Souls are beautiful at first and then they become ugly.

⁸¹Yah number one mē̃ pahlē-pahlē ātē haĩ tō sabsē jāstī sundar bantē haĩ .

⁸³This soul comes first as number one and so he is the most beautiful.

⁸²In ( lakṣhmī-nārāyaṇ ) jaisā natural sundar tō kōī hō na sakē .

⁸⁴No one else can be as naturally beautiful as Lakshmi and Narayan are.

⁸³Yah gyān key|kī bāt hai .

⁸⁵This matter is of this knowledge.

⁸⁴Bhal kriściyan lōg bhāratvāsiyō̃ sē sundar ( gōrē ) haĩ kyōṅki us taraph K|kē rahnē vālē haĩ parantu satyug mē̃ tō natural beauty hai .

⁸⁶Christians are fairer than the people of Bharat because they live in cooler climates. ⁸⁷However, there is natural beauty in the golden age.

⁸⁵Ātmā aur śharīr dōnō̃ sundar haĩ .

⁸⁸Both souls and bodies are beautiful there.

⁸⁶Is samay sab patit sānvarē haĩ phir bāp ākar sabkō sundar banātē haĩ .

⁸⁹At this time, everyone is impure and ugly. ⁹⁰The Father comes to make everyone beautiful.

⁸⁷Pahlē satōpradhān pavitra hōtē haĩ phir utartē-utartē kām chitā par baiṭh kālē hō jātē haĩ .

⁹¹At first they are satopradhan and pure. ⁹²Then, whilst coming down, they gradually become ugly by sitting on the pyre of lust.

⁸⁸Ab bāp āyā hai sabhī ātmāō̃ kō pavitra banānē .

⁹³The Father has now come to make all souls pure.

⁸⁹Bāp kō yād karnē sē hī tum pāvan ban jāyēṅgē .

⁹⁴It is only by remembering the Father that you will become pure.

⁹⁰Tō yād karnā hai ēk kō .

⁹⁵Therefore, you must only remember the One.

⁹¹Dēhdhārī sē prīt nahī̃ rakhnī hai .

⁹⁶Do not love bodily beings.

⁹²Buddhi mē̃ yah rahē ki ham ēk bāp K|kē haĩ , vahī sab kuchh hai .

⁹⁷Keep it in your intellects that you belong to the one Father and that He is everything for you.

⁹³In āṅkhō̃ sē dēkhnē vālē jō bhī haĩ , vah sab vināśh hō jāyēṅgē .

⁹⁸Everything that you see with your eyes is going to be destroyed.

⁹⁴Yah āṅkhē bhī khatm hō jāyēṅgī .

⁹⁹Even your eyes will be finished.

⁹⁵Parampitā paramātmā kō tō trinētrī kahā jātā hai .

¹⁰⁰The Supreme Father, the Supreme Soul, is called Trinetri (One with three eyes).

⁹⁶Unkō gyān kā tīsrā nētra hai .

¹⁰¹He has the third eye of this knowledge.

⁹⁷Trinētrī , trikāldarśhī , trilōkīnāth yah title unkō milē haĩ .

¹⁰²That One has received all these titles: Trinetri, Trikaldarshi and Trilokinath.

⁹⁸Abhī tumkō tīnō̃ lōkō̃ kā gyān hai phir yah gum hō jātā hai , jismē̃ gyān hai vahī ākar dētē haĩ .

¹⁰³You now have the knowledge of all three worlds. ¹⁰⁴This will then disappear. ¹⁰⁵The One who has this knowledge comes and gives it to you.

⁹⁹Tumkō bāp 84 janmō̃ kā gyān sunātē haĩ .

¹⁰⁶The Father sits here and gives you the knowledge of your 84 births.

¹⁰⁰Bāp kahtē haĩ apnē kō ātmā samjhō .

¹⁰⁷The Father says: Consider yourselves to be souls.

¹⁰¹Maĩ is śharīr mē̃ pravēśh kar āyā hū̃ tumkō pāvan banānē .

¹⁰⁸I have come and entered this body in order to make you pure.

¹⁰²Mujhē yād karnē sē hī pāvan banē̃gē aur kōī kō yād kiyā tō satōpradhān ban nahī̃ sakē̃gē .

¹⁰⁹Only by remembering Me will you become pure. ¹¹⁰If you remember anyone else, you will not be able to become satopradhan.

¹⁰³Pāp kaṭē̃gē nahī̃ tō kahē̃gē vināśh kālē viparīt buddhi vinaśhantī .

¹¹¹It is said of those whose sins are not absolved, "Those whose intellects have no love at the time of destruction are led to destruction."

¹⁰⁴Manuṣhya tō bahut andhaśhraddhā mē̃ haĩ .

¹¹²People have a lot of blind faith.

¹⁰⁵Dēhdhāriyō̃ mē̃ hī mōh rakhtē haĩ .

¹¹³They have attachment to bodily beings.

¹⁰⁶Ab tumkō dēhī-abhimānī bannā hai .

¹¹⁴You now have to become soul conscious.

¹⁰⁷Ēk mē̃ hī mōh rakhnā hai .

¹¹⁵Have attachment to the One alone.

¹⁰⁸Dūsrē kōī mē̃ mōh hai tō gōyā bāp sē viparīt buddhi haĩ .

¹¹⁶If you have attachment to anyone else, it means that you have an intellect that has no love for the Father.

¹⁰⁹Bāp kitnā samjhātē haĩ mujh bāp kō hī yād karō , ismē̃ hī mēhnat hai .

¹¹⁷The Father says so many times: Only remember Me, your Father! ¹¹⁸Only in this is there effort.

¹¹⁰Tum kahtē bhī hō ham patitō̃ kō ākar pāvan banāō .

¹¹⁹You even called out: Come and make us impure ones pure!

¹¹¹Bāp hī pāvan banātē haĩ .

¹²⁰Only the Father makes you pure.

¹¹²Tum bachchō̃ kō 84 janmō̃ key|kī history-geography bāp hī samjhātē haĩ .

¹²¹Only the Father explains the history and geography of 84 births to you children.

¹¹³Vah tō sahaj hai nā .

¹²²It is easy.

¹¹⁴Bākī yād kī hī difficult tē difficult subject hai .

¹²³The most difficult subject is remembrance.

¹¹⁵Bāp kē sāth yōg rakhnē mē̃ kōī bhī hōśhiyār nahī̃ haĩ .

¹²⁴No one is clever in having yoga with the Father.

¹¹⁶Jō bachchē yād mē̃ hōśhiyār nahī̃ vah jaisē paṇḍit haĩ .

¹²⁵The children who are not clever in remembrance are like pundits.

¹¹⁷Gyān mē̃ bhal kitnē bhī hōśhiyār hō̃ , yād mē̃ nahī̃ rahtē tō vah paṇḍit haĩ .

¹²⁶No matter how clever someone is in knowledge, if he does not stay in remembrance, he is a pundit.

¹¹⁸Bābā paṇḍit key|kī ēk kahānī sunātē haĩ nā .

¹²⁷Baba tells you the story of the pundit.

¹¹⁹Jiskō sunāyā vah tō paramātmā kō yād kar pār hō gayā .

¹²⁸Those who heard what the pundit said were able to go across in remembrance of the Supreme Soul.

¹²⁰Paṇḍit kā dr̥iṣhṭānt bhī tumhārē liē hai . ¹²¹Bāp kō tum yād karō tō pār hō jāyēṅgē .

¹²⁹Even the example of the pundit applies to you: Remember the Father and you will be able to go across.

¹²²Sirph murlī mē̃ tīkhē hōṅgē tō pār jā nahī̃ sakē̃gē .

¹³⁰Just by being good with the murli will not enable you to go across.

¹²³Yād K|kē sivāē vikarma vināśh nahī̃ hōṅgē .

¹³¹Without having remembrance, your sins cannot be absolved.

¹²⁴Yah sab dr̥iṣhṭānt banāyē haĩ .

¹³²All of these examples have been created.

¹²⁵Bāp baiṭh yathārth rīti samjhātē haĩ .

¹³³The Father sits here and explains their accurate meanings to you.

¹²⁶Unkō niśhchay baiṭh gayā . ¹²⁷Ēk hī bāt pakaṛ lī ki paramātmā kō yād karnē sē pār hō jāyēṅgē .

¹³⁴They had faith; they simply held on to the fact that they would be able to go across by remembering the Supreme Soul.

¹²⁸Sirph gyān hōgā , yōg nahī̃ tō ūñch pad pā nahī̃ sakē̃gē .

¹³⁵If you only have this knowledge but no yoga, you cannot claim a high status.

¹²⁹Aisē bahut haĩ , yād mē̃ nahī̃ rahtē , mūl bāt hai hī yād kī .

¹³⁶There are many who do not stay in remembrance. ¹³⁷The main thing is remembrance.

¹³⁰Bahut achchhī-achchhī service karnē vālē haĩ , parantu buddhiyōg ṭhīk nahī̃ hōgā tō phans paṛē̃gē .

¹³⁸There are many who do very good service, but if their intellects’ yoga is not accurate, they become trapped.

¹³¹Yōg vālā kabhī dēh-abhimān mē̃ nahī̃ phansēgā , aśhuddh saṅkalp nahī̃ āyēṅgē .

¹³⁹Someone who has yoga would not become trapped in body consciousness and would not have impure thoughts.

¹³²Yād mē̃ kachchā hōgā tō tūphān āyēṅgē .

¹⁴⁰Storms will come to those who are weak in having remembrance.

¹³³Yōg sē karmēndriyā̃ ēkdam vaśh hō jātī haĩ .

¹⁴¹The physical senses are completely controlled by yoga.

¹³⁴Bāp right aur wrong kō samajhnē key|kī buddhi bhī dētē haĩ .

¹⁴²The Father also gives each of you an intellect to understand what is right and what is wrong.

¹³⁵Aurō̃ key|kī dēh taraph buddhi jānē sē viparīt buddhi vinaśhantī hō jāyēṅgē .

¹⁴³When your intellect goes to the bodies of others, it has no love for the Father and leads you to destruction.

¹³⁶Gyān alag hai , yōg alag hai .

¹⁴⁴Knowledge is distinct from yoga.

¹³⁷Yōg sē health , gyān sē wealth miltī hai .

¹⁴⁵You receive health through yoga and wealth through this knowledge.

¹³⁸Yōg sē śharīr key|kī āyu baṛhtī hai , ātmā tō baṛī-chhōṭī hōtī nahī̃ .

¹⁴⁶By having yoga, the lifespans of your bodies increase. ¹⁴⁷Souls do not become smaller or larger.

¹³⁹Ātmā kahēgī mērē śharīr key|kī āyu baṛī hōtī hai .

¹⁴⁸The soul would say that the lifespan of his body increases.

¹⁴⁰Abhī āyu chhōṭī hai phir ādhākalp kē liē śharīr key|kī āyu baṛī hō jāyēgī .

¹⁴⁹The lifespan is now short. ¹⁵⁰Then, for half a cycle, the lifespans of bodies become long.

¹⁴¹Ham tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁵¹We will become satopradhan from tamopradhan.

¹⁴²Ātmā pavitra bantī hai , sārā madār ātmā kō pavitra banānē par hai .

¹⁵²Souls become pure; everything depends on making our souls pure.

¹⁴³Pavitra nahī̃ banē̃gē tō pad bhī nahī̃ pāyēṅgē .

¹⁵³If you don’t become pure, you cannot claim a status.

¹⁴⁴Māyā chart rakhnē mē̃ bachchō̃ kō sust banā dētī hai .

¹⁵⁴Maya makes children lazy in keeping a chart.

¹⁴⁵Bachchō̃ kō yād kī yātrā kā chart bahut śhauk sē rakhnā chāhiē .

¹⁵⁵You children should be very interested in keeping a chart of your pilgrimage of remembrance.

¹⁴⁶Dēkhnā chāhiē ki ham bāp kō yād kartē haĩ yā aur kōī mitra-sambandhī ādi taraph buddhi jātī hai .

¹⁵⁶Check: Do I remember the Father or is my intellect drawn to friends and relatives?

¹⁴⁷Sārē din mē̃ yād kiskī rahī athavā prīt kiskē sāth rahī , kitnā time west|waste kiyā  ?

¹⁵⁷In whose remembrance did I stay throughout the whole day? ¹⁵⁸For whom did I have love? ¹⁵⁹How much time did I waste?

¹⁴⁸Apnā chart rakhnā chāhiē .

¹⁶⁰Each of you should keep a chart of yourself.

¹⁴⁹Parantu kōī mē̃ tākat nahī̃ hai jō chart regular rakh sakē .

¹⁶¹However, no one has the strength to keep a chart regularly.

¹⁵⁰Kōī virlā rakh saktē haĩ .

¹⁶²Hardly any of you can keep it.

¹⁵¹Māyā pūrā chart rakhnē nahī̃ dētī hai .

¹⁶³Maya does not allow you to maintain your chart fully.

¹⁵²Ēkdam sust banā dētī hai . ¹⁵³Custī nikal jātī hai .

¹⁶⁴She makes you completely lazy and destroys your alertness.

¹⁵⁴Bāp kahtē haĩ māmēkam yād karō .

¹⁶⁵The Father says: Constantly remember Me alone.

¹⁵⁵Maĩ tō sabhī āśhikō̃ kā māśhūk hū̃ .

¹⁶⁶I am the Beloved of all you lovers.

¹⁵⁶Tō māśhūk kō yād karnā chāhiē nā .

¹⁶⁷Therefore, all of you lovers must remember Me.

¹⁵⁷Māśhūk bāp kahtē haĩ tumnē ādhākalp yād kiyā hai , ab maĩ kahtā hū̃ mujhē yād karō tō vikarma vināśh hō jāē̃ .

¹⁶⁸The Father, the Beloved, says: You have been remembering Me for half a cycle. ¹⁶⁹I am now telling you to remember Me so that your sins can be absolved.

¹⁵⁸Aisā bāp jō sukh dēnē vālā hai , kitnā yād karnā chāhiē .

¹⁷⁰You should very much remember such a Father who gives you so much happiness.

¹⁵⁹Aur tō sab duḥkh dēnē vālē haĩ .

¹⁷¹Everyone else causes sorrow.

¹⁶⁰Vah kōī kām ānē vālē nahī̃ haĩ .

¹⁷²They will not be of any use.

¹⁶¹Ant samay ēk paramātmā bāp hī kām ātā hai .

¹⁷³At the end, only the Father, the Supreme Soul, will be of use.

¹⁶²Ant kā samay ēk had kā hōtā hai , ēk bēhad kā hōtā hai .

¹⁷⁴There are the limited and the unlimited final moments.

¹⁶³Bāp samjhātē haĩ achchhī rīti yād kartē rahē̃gē tō akālē mr̥iityu nahī̃ hōgī .

¹⁷⁵The Father says: By continuing to remember Me very well, you will not have untimely death.

¹⁶⁴Tumkō amar banā dētē haĩ .

¹⁷⁶I am making you immortal.

¹⁶⁵Pahlē tō bāp kē sāth prīt buddhi chāhiē .

¹⁷⁷However, first of all, your intellects must be full of love for the Father.

¹⁶⁶Kōī K|kē bhī śharīr kē sāth prīt hōgī tō gir paṛē̃gē . ¹⁶⁷Fail hō jāyēṅgē .

¹⁷⁸If you have love for anyone's body you will fall and fail.

¹⁶⁸Chandravanśhī mē̃ chalē jāyēṅgē .

¹⁷⁹You will become part of the moon dynasty.

¹⁶⁹Svarg satyugī sūrya-vanśhī rājāī kō hī kahā jātā hai .

¹⁸⁰The golden-aged sun-dynasty kingdom is called heaven.

¹⁷⁰Trētā kō bhī svarg nahī̃ kahē̃gē .

¹⁸¹The silver age is not called heaven.

¹⁷¹Jaisē dvāpar aur kaliyug hai tō kaliyug kō raurav nark , tamōpradhān kahā jātā hai .

¹⁸²Similarly, there are the copper and iron ages. ¹⁸³The iron age is called extreme tamopradhan hell.

¹⁷²Dvāpar kō itnā nahī̃ kahē̃gē phir tamōpradhān sē satōpradhān bannē kē liē yād chāhiē .

¹⁸⁴The copper age is not so tamopradhan. ¹⁸⁵In order to become satopradhan from tamopradhan, you have to have remembrance.

¹⁷³Khud bhī samajhtē haĩ hamārī phalānē sē bahut prīt hai , uskē ādhār bigar hamārā kalyāṇ nahī̃ hōgā . ¹⁷⁴Ab aisī hālat mē̃ agar mar jāē̃ tō kyā hōgā .

¹⁸⁶When you have love for a particular person and think that you cannot benefit without that one's support, you can understand for yourself what would happen if you left your body in such a state.

¹⁷⁵Vināśh kālē viparīt buddhi vinaśhantī .

¹⁸⁷Everything is destroyed for those whose intellects have no love at the time of destruction.

¹⁷⁶Dhūlchhāī pad pā lē̃gē .

¹⁸⁸They claim a status worth dust.

¹⁷⁷Ājkal duniyā mē̃ fashion key|kī bhī bahut baṛī musībat hai .

¹⁸⁹Nowadays, even being fashionable causes problems.

¹⁷⁸Apnē par āśhik karnē kē liē śharīr kō kitnā tiptop kartē haĩ .

¹⁹⁰People make their bodies tip-top in order to attract others.

¹⁷⁹Ab bāp kahtē haĩ bachchē kiskē bhī nām-rūp mē̃ mat phansō .

¹⁹¹The Father now says: Children, do not become trapped in anyone's name or form.

¹⁸⁰Lakṣhmī-nārāyaṇ key|kī dress dēkhō kaisī royal hai .

¹⁹²Just look how royal the clothes of Lakshmi and Narayan are.

¹⁸¹Vah hai hī śhivālay , iskō kahā jātā hai vēśhyālay .

¹⁹³That is the Temple of Shiva and this is called a brothel.

¹⁸²In dēvtāō̃ kē āgē jākar kahtē haĩ ham vēśhyālay K|kē rahnē vālē haĩ .

¹⁹⁴Devotees go in front of the deity idols and say: We are residents of this brothel.

¹⁸³Ājkal tō fashion key|kī aisī musībat hai , sabkī nazar chalī jātī hai , phir pakaṛkar bhagā lē jātē haĩ .

¹⁹⁵Nowadays, fashion is such a problem that everyone's attention is drawn to fashionable ones, who are then kidnapped.

¹⁸⁴Satyug mē̃ tō kāydēsir chalan hōtī hai .

¹⁹⁶In the golden age, everyone behaves and acts according to the law.

¹⁸⁵Vahā̃ tō natural beauty hai nā .

¹⁹⁷There is natural beauty there.

¹⁸⁶Andhaśhraddhā key|kī bāt nahī̃ .

¹⁹⁸There is no question of blind faith.

¹⁸⁷Yahā̃ tō dēkhnē sē dil lag jātī tō phir aur dharm vālō̃ sē bhī śhādī kar lētē haĩ .

¹⁹⁹Here, people's hearts are drawn to one another simply by looking at each other. ²⁰⁰Then they also marry someone of another religion.

¹⁸⁸Abhī tumhārī hai īśhvarīy buddhi , pattharbuddhi sē pārasbuddhi bāp K|kē sivāē kōī banā na sakē .

²⁰¹You now have Godly intellects. ²⁰²No one except the Father can change you from those with stone intellects into those with divine intellects.

¹⁸⁹Vah hai hī rāvaṇ sampradāy .

²⁰³That is Ravan's community.

¹⁹⁰Tum abhī rām sampradāy banē hō .

²⁰⁴You now belong to Rama's community.

¹⁹¹Pāṇḍav aur kaurav ēk hī sampradāy K|kē thē , bākī yādav haĩ europe-vasi .

²⁰⁵The Pandavas and Kauravas belong to the same community, but the Yadavas are Europeans.

¹⁹²Gītā sē kōī bhī nahī̃ samajhtē ki yādav europe-vasi haĩ .

²⁰⁶No one can understand from the Gita that the Yadavas are Europeans.

¹⁹³Vah tō yādav sampradāy bhī yahā̃ kah dētē haĩ .

²⁰⁷They say that the Yadava community is also here.

¹⁹⁴Bāp baiṭh samjhātē haĩ yādav haĩ europe-vasi , jinhōnnē apnē vināśh kē liē yah mūsal ādi banāyē haĩ .

²⁰⁸The Father sits here and explains: The Yadavas are the Europeans who create those missiles etc. for their own destruction.

¹⁹⁵Pāṇḍavō̃ key|kī vijay hōtī hai , vah jākar svarg K|kē mālik banē̃gē .

²⁰⁹The Pandavas gain victory; they become the masters of heaven.

¹⁹⁶Paramātmā hī ākar svarg key|kī sthāpanā kartē haĩ .

²¹⁰Only the Supreme Soul comes and establishes heaven.

¹⁹⁷Śhāstrō̃ mē̃ tō dikhāyā hai pāṇḍav gal marē phir kyā huā  ?

²¹¹It says in the scriptures that the Pandavas melted. ²¹²What happened then?

¹⁹⁸Kuchh bhī samajh nahī̃ .

²¹³They have no understanding.

¹⁹⁹Pattharbuddhi haĩ nā .

²¹⁴They have stone intellects.

²⁰⁰Drama K|kē rāz kō zarā bhī kōī jāntē hī nahī̃ .

²¹⁵No one understands the secrets of the drama, even a little.

²⁰¹Bābā kē pās bachchē ātē haĩ , kahtā hū̃ bhal zewar ādi pahanō .

²¹⁶When children come to meet Baba, Baba says: You may wear jewellery etc.

²⁰²Kahtē haĩ bābā yahā̃ zewar śhōbhtē kahā̃ haĩ  !

²¹⁷Children say: Baba, it doesn’t seem right to wear jewellery here.

²⁰³Patit ātmā , patit śharīr kō zewar kyā śhōbhē̃gē  !

²¹⁸How could jewellery look right on the impure body of an impure soul?

²⁰⁴Vahā̃ tō ham in jēvarō̃ ādi sē sajē rahē̃gē .

²¹⁹There, you will remain decorated with jewellery etc.

²⁰⁵Athāh dhan hōtā hai .

²²⁰There is limitless wealth there.

²⁰⁶Sab sukhī hī sukhī rahtē haĩ .

²²¹There is nothing but happiness for everyone.

²⁰⁷Bhal vahā̃ feel hōtā hai yah rājā hai , ham prajā haĩ . ²⁰⁸Parantu duḥkh key|kī bāt nahī̃ .

²²²Although they are aware of that one being the king and that they are part of the subjects, there is no question of sorrow.

²⁰⁹Yahā̃ anāj ādi nahī̃ miltā hai , tō manuṣhya duḥkhī hōtē haĩ .

²²³Here, when people do not receive food etc. they experience sorrow.

²¹⁰Vahā̃ tō sab kuchh miltā hai .

²²⁴There, you receive everything.

²¹¹Duḥkh akṣhar mukh sē nikalēgā nahī̃ .

²²⁵The word "sorrow" never emerges from anyone's mouth there.

²¹²Nām hī hai svarg .

²²⁶The very name is heaven.

²¹³European lōg unkō paradise kahtē haĩ .

²²⁷Europeans call it Paradise.

²¹⁴Samajhtē haĩ vahā̃ god-goddess rahtē thē isliē unhō̃ K|kē chitra bhī bahut kharīd kartē haĩ .

²²⁸They believe that gods and goddesses lived there. ²²⁹This is why they buy so many of their images.

²¹⁵Parantu vah svarg phir kahā̃ gayā - yah kiskō patā nahī̃ hai .

²³⁰Nevertheless, where did that heaven go? ²³¹No one knows this.

²¹⁶Tum abhī jāntē hō yah chakra kaisē phirtā hai .

²³²You now know how this cycle turns.

²¹⁷Naī sō purānī , purānī sō phir naī duniyā bantī hai .

²³³The world changes from old to new and new to old.

²¹⁸Dēhī-abhimānī bannē mē̃ baṛī mēhnat hai .

²³⁴A lot of effort is required to become soul conscious.

²¹⁹Tum dēhī-abhimānī bannē sē in anēk bīmāriyō̃ ādi sē chhūṭ sakē̃gē .

²³⁵When you become soul conscious, you will be liberated from all of these innumerable illnesses.

²²⁰Bāp kō yād karnē sē ūñch pad pā lē̃gē .

²³⁶By remembering the Father, you will claim a high status.

²²¹Achchhā  !

²³⁷Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²²⁵1 ) kisī bhī dēhdhārī kō apnā ādhār nahī̃ banānā hai .

²⁴¹ 1. Never make any bodily being your support.

²²⁶Śharīrō̃ sē prīt nahī̃ rakhnī hai .

²⁴²Do not have love for anyone's body.

²²⁷Dil key|kī prīt ēk bāp sē rakhnī hai .

²⁴³The love of your heart must only be for the one Father.

²²⁸Kisī K|kē nām-rūp mē̃ nahī̃ phansnā hai .

²⁴⁴Never become trapped in anyone's name or form.

²²⁹2 ) yād kā chart śhauk sē rakhnā hai , ismē̃ sust nahī̃ bannā hai .

²⁴⁵ 2. Be interested in keeping a chart of your remembrance. ²⁴⁶Do not become lazy in this.

²³⁰Chart mē̃ dēkhnā hai - mērī buddhi kiskē taraph jātī hai  ?

²⁴⁷Check your chart to see: Who is my intellect drawn towards?

²³¹Kitnā time west|waste kartē haĩ  ?

²⁴⁸How much time do I waste?

²³²Sukh dēnē vālā bāp kitnā samay yād rahtā hai  ?

²⁴⁹For how long do I remember the Father who gives me happiness?

²³³Vardān  : gr̥ihastha vyavahār aur īśhvarīy vyavahār dōnō̃ key|kī samāntā dvārā sadā halkē aur saphal bhav

²⁵⁰Blessing: May you be constantly light and successful by looking after your physical household and your divine family equally.

²³⁴Sabhī bachchō̃ kō śharīr nirvāh aur ātma nirvāh key|kī double sēvā milī huī hai .

²⁵¹ All of you children have been given the double service to do of looking after your own physical livelihood and also your spiritual livelihood.

²³⁵Lēkin dōnō̃ hī sēvāō̃ mē̃ samay kā , śhaktiyō̃ kā samān attention chāhiē .

²⁵²However, there has to be equal time given and attention paid to both types of service.

²³⁶Yadi śhrīmat kā kāṇṭā ṭhīk hai tō dōnō̃ side samān hōṅgē .

²⁵³If the needle of shrimat is balanced well, both sides will then be equal.

²³⁷Lēkin gr̥ihastha śhabda bōltē hī gr̥ihasthī ban jātē hō tō bahānē bājī śhurū hō jātī hai .

²⁵⁴However, when you speak of your household, you become a householder and all your excuses then begin.

²³⁸Isliē gr̥ihasthī nahī̃ trustee haĩ , is smr̥iti sē gr̥ihastha vyavahār aur īśhvarīy vyavahār dōnō̃ mē̃ samāntā rakhō tō sadā halkē aur saphal rahē̃gē .

²⁵⁵So, have the awareness of being a trustee, not a householder and keep a balance of both your household and your divine family and you will then remain constantly light and successful.

²³⁹Slōgan  : first division mē̃ ānē kē liē karmēndriy jīt , māyājīt banō .

²⁵⁶Slogan: In order to come in the first division, become a conqueror of your physical senses and also a conqueror of Maya.

²⁵⁷*** Om Shanti ***

²⁴⁰Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁵⁸Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²⁴¹Āpkē śhiv śhakti K|kē combined rūp kā yādgār sadā pūjā jātā hai .

²⁵⁹Your combined form of Shiv and Shakti is constantly worshipped.

²⁴²Śhakti śhiv sē alag nahī̃ , śhiv śhakti sē alag nahī̃ .

²⁶⁰Shaktis are not separate from Shiva and Shiva is not separate from the Shaktis.

²⁴³Aisē combined rūp mē̃ rahō , isī svarūp kō hī sahajyōgī kahā jātā hai .

²⁶¹Stay in this combined form. ²⁶²This form is called the form of an easy yogi.

²⁴⁴Yōg lagānē vālē nahī̃ lēkin sadā combined arthāt sāth rahnē vālē .

²⁶³You are not those who have to make effort to have yoga, but are constantly combined; you are constantly with the Father.

²⁴⁵Jō vāydā hai ki sāth rahē̃gē , sāth jiyēṅgē , sāth chalē̃gē … yah vāydā pakkā yād rakhō .

²⁶⁴Very firmly remember the promise you made: I will constantly be with You, I will live with You, I will return home with You.