मंगलवार 29 अप्रैल 2025 की दैनिक मुरली

⁰29-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah tumhārā bahut amūlya janm hai , isī janm mē̃ tumhē̃ manuṣhya sē dēvtā bannē kē liē pāvan bannē kā purūṣhārth karnā hai ' '

¹Essence: Sweet children, your present birth is your most valuable birth. ²It is in this birth that you have to make effort to become pure and become deities from ordinary human beings.

²Praśhna  : īśhvarīy santān kahlānē vālē bachchō̃ key|kī mukhya dhārṇā kyā hōgī  ?

³Question: What main virtue do those who call themselves the children of God imbibe?

³Uttar  : vah āpas mē̃ bahut-bahut kṣhīrkhaṇḍ hōkar rahē̃gē .

⁴Answer: They live with each other like milk and sugar.

⁴Kabhī lūnpānī nahī̃ hōṅgē .

⁵They never become like salt water.

⁵Jō dēh-abhimānī manuṣhya haĩ vah ulṭā sulṭā bōltē , laṛtē jhagaṛtē haĩ .

⁶Body-conscious human beings talk about wrong things and continue to fight and quarrel.

⁶Tum bachchō̃ mē̃ vah ādat nahī̃ hō saktī .

⁷You children must not have such habits.

⁷Yahā̃ tumhē̃ daivīguṇ dhāraṇ karnē haĩ , karmātīt avasthā kō pānā hai .

⁸Here, you have to imbibe divine virtues and reach your karmateet stage.

⁸Ōm śhānti .

⁹Om shanti.

⁹Pahlē-pahlē bāp bachchō̃ kō kahtē haĩ dēhī-abhimānī bhav .

¹⁰The Father first says to you children: May you be soul conscious!

¹⁰Apnē kō ātmā samjhō .

¹¹Consider yourselves to be souls!

¹¹Gītā ādi mē̃ bhal kyā bhī hai parantu vah sabhī haĩ bhakti mārg K|kē śhāstra .

¹²No matter what it says in the Gita etc., all of those scriptures belong to the path of devotion.

¹²Bāp kahtē haĩ maĩ gyān kā sāgar hū̃ .

¹³The Father says: I am the Ocean of Knowledge.

¹³Tum bachchō̃ kō gyān sunātā hū̃ .

¹⁴I speak this knowledge to you children.

¹⁴Kaun-sā gyān sunātē haĩ  ?

¹⁵What knowledge do I speak?

¹⁵Sr̥iṣhṭi K|kē athavā drama K|kē ādi-madhy-ant kā knowledge sunātē haĩ . ¹⁶Yah hai paṛhāī .

¹⁶I speak the knowledge of the beginning, the middle and the end of the world, that is, of this drama.

¹⁷History aur geography hai nā .

¹⁷This is a study of history and geography.

¹⁸Bhakti mārg mē̃ kōī history-geography nahī̃ paṛhtē . ¹⁹Nām bhī nahī̃ lē̃gē .

¹⁸On the path of devotion, no one studies history and geography; they don't even mention it.

²⁰Sādhū-santa ādi baiṭh śhāstra paṛhtē haĩ .

¹⁹Sages and holy men sit and study the scriptures.

²¹Yah bāp tō kōī śhāstra paṛhkar nahī̃ sunātē .

²⁰The Father doesn't study any scriptures before speaking this knowledge to you.

²²Tumkō is paṛhāī sē manuṣhya sē dēvtā banātē haĩ .

²¹He makes you into deities from ordinary humans with this study.

²³Tum ātē hī hō manuṣhya sē dēvtā bannē .

²²You come here in order to become deities from ordinary humans.

²⁴Haĩ vah bhī manuṣhya , yah bhī manuṣhya .

²³You are human beings and they too are human beings.

²⁵Parantu yah bāp kō bulātē haĩ ki hē patit-pāvan āō .

²⁴People call out to the Father: O Purifier, come!

²⁶Yah tō jāntē hō dēvtāyē̃ pāvan haĩ . ²⁷Bākī tō sabhī apavitr manuṣhya haĩ , vah dēvtāō̃ kō naman kartē haĩ .

²⁵You know that the deities are pure and that all the rest of the human beings who bow down in front of them (their idols) are impure.

²⁸Unkō pāvan , apnē kō patit samajhtē haĩ . ²⁹Parantu dēvtāyē̃ pāvan kaisē banē̃ , kisnē banāyā - yah kōī manuṣhya mātra nahī̃ jāntē .

²⁶They consider themselves to be impure and the deities pure, but how did the deities become pure? ²⁷Who made them pure? ²⁸No human being knows this.

³⁰Tō bāp samjhātē haĩ apnē kō ātmā samajh bāp kō yād karnā - ismē̃ hī mēhnat hai .

²⁹Therefore, the Father explains: Consider yourselves to be souls and remember the Father. ³⁰You have to make effort for this.

³¹Dēh-abhimān nahī̃ hōnā chāhiē .

³¹Do not have body consciousness.

³²Ātmā avināśhī hai , saṅskār bhī ātmā mē̃ rahtē haĩ .

³²Souls are imperishable and sanskars are in each soul.

³³Ātmā hī achchhē vā burē saṅskār lē jātī hai isliē ab bāp kahtē haĩ dēhī-abhimānī banō .

³³Souls take their good and bad sanskars with them. ³⁴This is why the Father says: Now be soul conscious!

³⁴Apnī ātmā kō bhī kōī jāntē nahī̃ haĩ .

³⁵No one knows about his own soul.

³⁵Jab rāvaṇ rājya śhurū hōtā hai tō andhiyārā mārg śhurū hōtā hai . ³⁶Dēh-abhimānī ban jātē haĩ .

³⁶The path of darkness begins when the kingdom of Ravan begins and everyone becomes body conscious.

³⁷Bāp baiṭh samjhātē haĩ ki tum bachchē yahā̃ kiskē pās|pass āyē hō  ?

³⁷The Father sits here and explains: You children now know to whom you have come.

³⁸Inkē pās|pass nahī̃ .

³⁸You haven't come to this one.

³⁹Mainē inmē̃ pravēśh kiyā hai .

³⁹I have entered this one.

⁴⁰Inkē bahut janmō̃ K|kē ant kā yah patit janm hai .

⁴⁰This is his last impure birth of his many births.

⁴¹Bahut janm kaun sē  ?

⁴¹What type of many births?

⁴²Vah bhī batāyā , ādhākalp hai pavitra janm , ādhākalp hai patit janm .

⁴²You have been told that there are pure births for half a cycle and that there are impure births for the other half.

⁴³Tō yah bhī patit hō gayā .

⁴³Therefore, this one is also impure.

⁴⁴Brahmā apnē kō dēvtā vā īśhvar nahī̃ kahtā .

⁴⁴Brahma doesn't call himself a deity or God.

⁴⁵Manuṣhya samajhtē haĩ prajāpitā brahmā dēvtā thā tab kahtē haĩ brahmā dēvtāē namaḥ .

⁴⁵People believe that Prajapita Brahma was a deity. ⁴⁶This is why they say: Salutations to the deity Brahma.

⁴⁶Bāp samjhātē haĩ brahmā jō patit thā , bahut janmō̃ K|kē ant mē̃ vah phir pāvan ban dēvtā bantē haĩ .

⁴⁷The Father explains: Brahma, who was impure, becomes pure in the last of his many births and then becomes a deity.

⁴⁷Tum hō be|B . K|kē . .

⁴⁸You are Brahma Kumars and Kumaris.

⁴⁸Tum bhī brāhmaṇ , yah brahmā bhī brāhmaṇ .

⁴⁹You are Brahmins and Brahma is also a Brahmin.

⁴⁹Inkō dēvtā kaun kahtā hai  ?

⁵⁰Who calls him a deity?

⁵⁰Brahmā kō brāhmaṇ kahā jātā hai , na ki dēvtā .

⁵¹Brahma is called a Brahmin, not a deity.

⁵¹Yah jab pavitra bantē haĩ tō bhī brahmā kō dēvtā nahī̃ kahē̃gē . ⁵²Jab tak viṣhṇu ( lakṣhmī-nārāyaṇ ) na banē̃ tab tak dēvtā nahī̃ kahē̃gē .

⁵²Even when this Brahma becomes pure, he would still not be called a deity until he becomes Vishnu, which means Lakshmi and Narayan.

⁵³Tum brāhmaṇ-brāhmaṇiyā̃ hō .

⁵³You are Brahmins.

⁵⁴Tumkō pahlē-pahlē śhūdra sē brāhmaṇ , brāhmaṇ sē dēvtā banātā hū̃ .

⁵⁴I first make you into Brahmins from shudras. ⁵⁵Then I make you into deities from Brahmins.

⁵⁵Yah tumhārā amūlya hīrē jaisā janm kahā jātā hai .

⁵⁶This present birth of yours is your most valuable one.

⁵⁶Bhal karma bhōg tō hōtā hī hai . ⁵⁷Tō ab bāp kahtē haĩ apnē kō ātmā samajh mujh bāp kō yād kartē rahō .

⁵⁷Even though there is the suffering of karma, the Father says: Now consider yourselves to be souls and continue to remember Me, the Father.

⁵⁸Yah practice hōgī tab hī vikarma vināśh hōṅgē .

⁵⁸Your sins can only be absolved when you practise this.

⁵⁹Dēhdhārī samjhā tō vikarma vināśh nahī̃ hōṅgē .

⁵⁹Your sins can't be absolved by considering yourself to be bodily beings.

⁶⁰Ātmā brāhmaṇ nahī̃ hai , śharīr sāth hai tab hī brāhmaṇ phir dēvtā . . . śhūdra ādi bantē haĩ .

⁶⁰Souls are not Brahmins. ⁶¹It is only when they have bodies that they become Brahmins, then deities and shudras etc.

⁶¹Tō ab bāp kō yād karnē key|kī mēhnat hai .

⁶²It takes effort to remember the Father.

⁶²Sahajyōg bhī hai .

⁶³This is also called easy yoga.

⁶³Bāp kahtē haĩ sahaj tē sahaj bhī hai .

⁶⁴The Father says: This yoga is very easy.

⁶⁴Kōī-kōī kō phir difficult bhī bahut bhāstā hai .

⁶⁵Some of you experience it to be very difficult.

⁶⁵Ghaṛī-ghaṛī dēh-abhimān mē̃ ākar bāp kō bhūl jātē haĩ .

⁶⁶You repeatedly forget the Father by becoming body conscious.

⁶⁶Time tō lagtā hai nā dēhī-abhimānī bannē mē̃ .

⁶⁷It takes time to become soul conscious.

⁶⁷Aisē hō nahī̃ saktā ki abhī tum ēkras hō jāō aur bāp kī yād sthāī ṭhahar jāē . ⁶⁸Nahī̃ .

⁶⁸It's not yet possible for you to become constantly stable in remembrance of the Father; no.

⁶⁹Karmātīt avasthā kō pā lē̃ phir tō śharīr bhī rah na sakē .

⁶⁹If you reach your karmateet stage, you cannot remain in your present bodies.

⁷⁰Pavitra ātmā halkī hō ēkdam śharīr kō chhōṛ dē .

⁷⁰When you souls become completely pure, you will become light and you will instantly leave your bodies.

⁷¹Pavitra ātmā kē sāth apavitr śharīr rah na sakē .

⁷¹A pure soul cannot remain in an impure body.

⁷²Aisē nahī̃ ki yah dādā kōī pār pahũch gayā hai .

⁷²It is not that this Dada has gone across.

⁷³Yah bhī kahtē haĩ - yād kī baṛī mēhnat hai .

⁷³He also says: Great effort is needed to have remembrance.

⁷⁴Dēh-abhimān mē̃ ānē sē ulṭā-sulṭā bōlnā , laṛnā , jhagaṛnā ādi chaltā hai .

⁷⁴It is by becoming body conscious that you continue to fight and quarrel and say wrong words.

⁷⁵Ham sab ātmāyē̃ bhāī haĩ phir ātmā kō kuchh nahī̃ hōgā .

⁷⁵We souls are all brothers, and so, nothing can then happen to souls.

⁷⁶Dēh-abhimān sē hī rōlā huā hai .

⁷⁶It is only because of body consciousness that there is confusion.

⁷⁷Ab tum bachchō̃ kō dēhī-abhimānī bannā hai .

⁷⁷You children now have to become soul conscious.

⁷⁸Jaisē dēvtāyē̃ kṣhīrkhaṇḍ haĩ aisē tumhē̃ bhī āpas mē̃ bahut khīrakhaṇḍa hōkar rahnā chāhiē .

⁷⁸Just as deities live together like milk and sugar, so you, too, have to live with one another like milk and sugar.

⁷⁹Tumhē̃ kabhī lūn-pānī nahī̃ hōnā hai .

⁷⁹Never become like salt water.

⁸⁰Jō dēh-abhimānī manuṣhya haĩ vah ulṭā-sulṭā bōltē , laṛtē-jhagaṛtē haĩ .

⁸⁰Body-conscious human beings say wrong things and continue to fight and quarrel.

⁸¹Tum bachchō̃ mē̃ vah ādat nahī̃ hō saktī .

⁸¹You children must not have such habits.

⁸²Yahā̃ tō tumkō dēvtā bannē kē liē daivīguṇ dhāraṇ karnē haĩ .

⁸²Here, you have to imbibe divine virtues in order to become deities.

⁸³Karmātīt avasthā kō pānā hai .

⁸³You have to reach your karmateet stage.

⁸⁴Jāntē hō yah śharīr , yah duniyā purānī tamōpradhān hai .

⁸⁴You understand that your body and this world are old and tamopradhan.

⁸⁵Purānī chīz sē , purānē sambandh sē naphrat karnī paṛtī hai .

⁸⁵You should have disinterest in old things and old relationships.

⁸⁶Dēh-abhimān key|kī bātō̃ kō chhōṛ apnē kō ātmā samajh bāp kō yād karnā hai tō pāp vināśh hōṅgē .

⁸⁶Renounce all aspects of body consciousness. ⁸⁷Consider yourselves to be souls and remember the Father and your sins will be absolved.

⁸⁷Bahut bachchē yād mē̃ fail hōtē haĩ .

⁸⁸Many children fail in remembrance.

⁸⁸Gyān samjhānē mē̃ baṛē tīkhē jātē haĩ parantu yād kī mēhnat bahut baṛī hai .

⁸⁹They become very clever at explaining this knowledge but they do need to make a great deal of effort to have remembrance.

⁸⁹Baṛā imtahān hai .

⁹⁰This is an important examination.

⁹⁰Ādhākalp K|kē purānē bhakta hī samajh saktē haĩ .

⁹¹Only those who have been devotees for half of this cycle can understand these aspects.

⁹¹Bhakti mē̃ jō pīchhē āyē haĩ vah itnā samajh nahī̃ sakē̃gē .

⁹²Those who went onto the path of devotion later will not understand as much.

⁹²Bāp is śharīr mē̃ ākar kahtē haĩ maĩ her|har 5 hazār varṣh bād ātā hū̃ .

⁹³The Father enters this body and says: I come every 5000 years.

⁹³Mērā drama mē̃ part hai aur maĩ ēk hī bār ātā hū̃ .

⁹⁴I only come once to play My part in the drama.

⁹⁴Yah vahī saṅgamyug hai .

⁹⁵This is the same confluence age.

⁹⁵Laṛāī bhī sāmnē khaṛī hai .

⁹⁶The war is standing ahead.

⁹⁶Yah drama hai hī 5 hazār varṣh kā .

⁹⁷This drama is one of 5000 years.

⁹⁷Kaliyug key|kī āyu abhī 40 hazār varṣh aur hō tō patā nahī̃ kyā hō jāē .

⁹⁸What would happen if 40,000 years of the cycle still remained?

⁹⁸Vah tō kahtē haĩ bhal bhagvān bhī ā jāē tō bhī ham śhāstrō̃ key|kī rāh nahī̃ chhōṛē̃gē .

⁹⁹They say that, even if God comes, they will not renounce the path of the scriptures.

⁹⁹Yah bhī patā nahī̃ hai ki 40 hazār varṣh bād kaun-sā bhagvān āyēgā .

¹⁰⁰They don't even know which God will come after 40,000 years.

¹⁰⁰Kōī samajhtē kr̥iṣhṇa bhagvān āyēgā .

¹⁰¹Some believe that God Krishna will come.

¹⁰¹Thōṛā hī āgē chal tumhārā nām bālā hōgā .

¹⁰²As you go further, your name will be glorified.

¹⁰²Parantu vah avasthā hōnī chāhiē .

¹⁰³However, you also have to have that stage.

¹⁰³Āpas mē̃ bahut-bahut prēm hōnā chāhiē .

¹⁰⁴You have to live with one another with love.

¹⁰⁴Tum īśhvarīy santān hō nā .

¹⁰⁵You are God's children.

¹⁰⁵Tum khudāī khidmatgār gāyē huē hō .

¹⁰⁶You are remembered as God's helpers.

¹⁰⁶Kahtē hō ham bābā K|kē madadgār haĩ patit bhārat kō pāvan banānē .

¹⁰⁷You say: We are Baba’s helpers in making impure Bharat pure.

¹⁰⁷Bābā kalp-kalp ham ātma-abhimānī ban āpkī śhrīmat par yōgbal sē apnē vikarma vināśh kartē haĩ .

¹⁰⁸Baba, we become soul conscious every cycle by following Your shrimat and we have our sins absolved with the power of yoga.

¹⁰⁸Yōgbal hai silence bal .

¹⁰⁹The power of yoga is the power of silence.

¹⁰⁹Silence bal aur science bal mē̃ rāt-din kā fark hai .

¹¹⁰There is the difference of day and night between the power of silence and the power of science.

¹¹⁰Āgē chalkar tumkō bahut sākṣhātkār hōtē rahē̃gē .

¹¹¹As you make progress, you will receive many visions.

¹¹¹Śhurū mē̃ kitnē bachchō̃ nē sākṣhātkār kiyē , part bajāyē .

¹¹²Many children had visions in the beginning and they played those parts.

¹¹²Āj vah haĩ nahī̃ . ¹¹³Māyā khā gaī .

¹¹³Today, they are no longer here; Maya ate them.

¹¹⁴Yōg mē̃ na rahnē sē māyā khā jātī hai .

¹¹⁴When you do not stay in yoga, Maya eats you.

¹¹⁵Jabki bachchē jāntē haĩ bhagvān hamkō paṛhātē haĩ tō phir kāydēsir paṛhnā chāhiē .

¹¹⁵Since you children know that God is teaching you, you should study with discipline.

¹¹⁶Nahī̃ tō bahut-bahut cum|kam pad pāyēṅgē . ¹¹⁷Sajāyē̃ bhī bahut khāyēṅgē .

¹¹⁶Otherwise, you will claim a very low status and also experience a lot of punishment.

¹¹⁸Gātē bhī haĩ nā - janma-janmāntar kā pāpī hū̃ .

¹¹⁷They sing: I have been sinful for many births.

¹¹⁹Vahā̃ ( satyug mē̃ ) tō rāvaṇ kā rājya hī nahī̃ tō vikār kā nām bhī kaisē hō saktā hai .

¹¹⁸The kingdom of Ravan does not exist in the golden age. ¹¹⁹Therefore, how could there be any mention of vice?

¹²⁰Vah hai hī sampūrṇ nirvikārī rājya .

¹²⁰That is a completely viceless kingdom.

¹²¹Vah rām-rājya , yah hai rāvaṇrājya .

¹²¹That is the kingdom of Rama and this is the kingdom of Ravan.

¹²²Is samay sab tamōpradhān haĩ .

¹²²Everyone at this time is tamopradhan.

¹²³Har ēk bachchē kō apnī sthiti key|kī jāñch karnī chāhiē ki ham bāp kī yād mē̃ kitnā samay rah saktē haĩ  ?

¹²³Each one of you children should check your stage. ¹²⁴Ask yourself: How long do I stay in remembrance of the Father?

¹²⁴Daivīguṇ kahā̃ tak dhāraṇ kiē haĩ  ?

¹²⁵To what extent have I imbibed divine virtues?

¹²⁵Mukhya bāt , andar dēkhnā hai hamārē mē̃ kōī avguṇ tō nahī̃ haĩ  ?

¹²⁶The main thing is to look inside to see that you don't have any defects in you.

¹²⁶Hamārā khān-pān kaisā hai  ?

¹²⁷What are my food and drink like?

¹²⁷Sārē din mē̃ kōī phāltū bāt vā jhūṭh tō nahī̃ bōltē haĩ  ?

¹²⁸Do I talk about useless things? ¹²⁹Do I lie unnecessarily during the day?

¹²⁸Śharīr nirvāh arth|earth bhī jhūṭh ādi bōlnā paṛtā hai nā .

¹³⁰You sometimes have to lie for the livelihood of your body.

¹²⁹Phir manuṣhya dharmāū nikāltē haĩ tō pāp halkā hō jāē .

¹³¹When human beings make a donation, they believe that their sins will be absolved.

¹³⁰Achchhā karma kartē haĩ tō uskā bhī return miltā hai .

¹³²When someone performs good actions, he receives the return of those.

¹³¹Kōī nē hospital banvāyā tō aglē janm mē̃ achchhī health milēgī .

¹³³When someone opens a hospital, he will receive good health in his next birth.

¹³²College banvāyā tō achchhā paṛhē̃gē . ¹³³Parantu pāp kā prāyaścit kyā hai  ?

¹³⁴If someone builds a college, he will be able to study well but how could he atone for his sins?

¹³⁴Uskē liē phir gaṅgā snān karnē jātē haĩ .

¹³⁵For that, they go and bathe in the Ganges.

¹³⁵Bākī jō dhan dān kartē haĩ tō uskā dūsrē janm mē̃ mil jātā hai . ¹³⁶Usmē̃ pāp kaṭnē key|kī bāt nahī̃ rahtī .

¹³⁶When someone gives a donation of money, he does receive the return of that in his next birth, but there is no question of his sins being cut away by that.

¹³⁷Vah hōtī hai dhan key|kī lēn-dēn , īśhvar arth|earth diyā , īśhvar nē alpkāl kē liē dē diyā .

¹³⁷That is simply the give and take of wealth. ¹³⁸If it was given in the name of God, then God gave a temporary reward for that.

¹³⁸Yahā̃ tō tumkō pāvan bannā hai sivāē bāp kī yād K|kē aur kōī upāya nahī̃ .

¹³⁹Here, you have to become pure. ¹⁴⁰There is no method for you to become pure other than having remembrance of the Father.

¹³⁹Pāvan phir patit duniyā mē̃ thōṛēhī rahē̃gē .

¹⁴¹Pure ones cannot remain in the impure world.

¹⁴⁰Vah īśhvar arth|earth kartē haĩ indirect .

¹⁴²People give donations indirectly in the name of God.

¹⁴¹Abhī tō īśhvar kahtē haĩ - maĩ sammukh āyā hū̃ pāvan banānē .

¹⁴³God says: I have now come personally to make you pure.

¹⁴²Maĩ tō dātā hū̃ , mujhē tum dētē hō tō maĩ return mē̃ dētā hū̃ .

¹⁴⁴I am the Bestower; I give you the return of what you give Me.

¹⁴³Maĩ thōṛēhī apnē pās|pass rakhū̃gā .

¹⁴⁵I do not keep anything for Myself.

¹⁴⁴Tum bachchō̃ kē liē hī makān ādi banāē haĩ .

¹⁴⁶These buildings etc. are built for you children.

¹⁴⁵Sannyāsī lōg tō apnē liē baṛē-baṛē mahal ādi banātē haĩ .

¹⁴⁷Sannyasis build big palaces etc. for themselves.

¹⁴⁶Yahā̃ śhivbābā apnē liē tō kuchh nahī̃ banātē .

¹⁴⁸Here, Shiv Baba doesn't build anything for Himself.

¹⁴⁷Kahtē haĩ iskā return tumkō 21 janmō̃ kē liē naī duniyā mē̃ milēgā kyōṅki tum sammukh lēn-dēn kartē hō .

¹⁴⁹He says: Because your give and take is direct, I give you the return of it in the new world for 21 births.

¹⁴⁸Paisā jō dētē hō vah tumhārē hī kām lagtā hai .

¹⁵⁰Whatever money you give, it is used for you.

¹⁴⁹Bhakti mārg mē̃ bhī dātā hū̃ tō abhī bhī dātā hū̃ .

¹⁵¹I am the Bestower on the path of devotion and I am also the Bestower now.

¹⁵⁰Vah hai indirect , yah hai direct .

¹⁵²That is indirect whereas this is direct.

¹⁵¹Bābā tō kah dētē haĩ jō kuchh hai unsē jākar centre khōlō . ¹⁵²Aurō̃ kā kalyāṇ karō .

¹⁵³Baba says: Whatever money you have, use it to open a centre and benefit others.

¹⁵³Maĩ bhī tō centre khōltā hū̃ nā .

¹⁵⁴I also open centres.

¹⁵⁴Bachchō̃ kā diyā huā hai , bachchō̃ kō hī madad kartā hū̃ .

¹⁵⁵It is you children who give and it is you children I help.

¹⁵⁵Maĩ thōṛēhī apnē sāth paisā lē ātā hū̃ .

¹⁵⁶I do not bring money with me.

¹⁵⁶Maĩ tō ākar inmē̃ pravēśh kartā hū̃ , inkē dvārā kartavya karātā hū̃ .

¹⁵⁷I come and enter this one's body. ¹⁵⁸It is through him that I get My task done.

¹⁵⁷Mujhē tō svarg mē̃ ānā nahī̃ hai .

¹⁵⁹I am not going to go to heaven. ¹⁶⁰All of this is for you.

¹⁵⁸Yah sab kuchh tumhārē liē hai , maĩ tō abhōktā hū̃ .

¹⁶¹I am Abhogta (free from experiencing anything).

¹⁵⁹Kuchh bhī nahī̃ lētā hū̃ . ¹⁶⁰Aisē bhī nahī̃ kahtā hū̃ ki pāṅw paṛō .

¹⁶²Neither do I take anything, nor do I say: Fall at My feet!

¹⁶¹Ham tō tum bachchō̃ kā most obedient servant hū̃ .

¹⁶³I am the most obedient Servant of you children.

¹⁶²Yah bhī tum jāntē hō vahī māt-pitā , bandhu-sakhā … sab kuchh hai .

¹⁶⁴You also understand that He is your Mother, your Father, Brother, Friend your everything.

¹⁶³Sō bhī nirākār hai .

¹⁶⁵He is incorporeal.

¹⁶⁴Tum kōī gurū kō kab tvamēv mātā-pitā nahī̃ kahē̃gē .

¹⁶⁶You would never say of a guru that he is your Mother and Father.

¹⁶⁵Gurū kō gurū , teacher kō teacher kahē̃gē . ¹⁶⁶Inkō mātā-pitā kahtē hō .

¹⁶⁷A guru is called a guru and a teacher is called a teacher, whereas you call that One the Mother and Father.

¹⁶⁷Bāp kahtē haĩ maĩ kalp-kalp ēk hī bār ātā hū̃ .

¹⁶⁸The Father says: I come once every cycle.

¹⁶⁸Tum hī 12 mās bād jayantī manātē hō . ¹⁶⁹Parantu śhivbābā kab āyā , kyā kiyā , yah kiskō bhī patā nahī̃ hai .

¹⁶⁹You celebrate Shiv Jayanti every 12 months but when did Shiv Baba come and what did He do when He came? ¹⁷⁰No one knows.

¹⁷⁰Brahmā-viṣhṇu-śhaṅkar K|kē bhī occupation kā patā nahī̃ kyōṅki ūpar mē̃ śhiv kā chitra uṛā diyā hai .

¹⁷¹They don't even know the occupations of Brahma, Vishnu and Shankar because they have removed Shiv Baba from the top of that image.

¹⁷¹Nahī̃ tō śhivbābā karan-karāvanhār hai .

¹⁷²Shiv Baba is Karankaranvanhar.

¹⁷²Brahmā dvārā karātē haĩ .

¹⁷³He acts through Brahma.

¹⁷³Yah bhī tum bachchē jāntē hō , kaisē ākar pravēśh kar aur karkē dikhātē haĩ .

¹⁷⁴You children also know how Baba enters this one's body and shows you what to do in a practical way.

¹⁷⁴Gōyā khud kahtē haĩ tum bhī aisē karō .

¹⁷⁵He Himself tells this one: You must also do it like this.

¹⁷⁵Ēk tō achchhī rīti paṛhō .

¹⁷⁶First, study well!

¹⁷⁶Bāp kō yād karō , daivīguṇ dhāraṇ karō .

¹⁷⁷Remember the Father and imbibe divine virtues!

¹⁷⁷Jaisē inkī ātmā kahtī hai . ¹⁷⁸Yah bhī kahtē haĩ maĩ bābā kō yād kartā hū̃ .

¹⁷⁸Just as that One's soul speaks, so this one says: I also remember Baba.

¹⁷⁹Bābā bhī jaisē sāth mē̃ hai .

¹⁷⁹It is as though Baba is with me.

¹⁸⁰Tumhārī budvi mē̃ hai ham naī duniyā K|kē mālik bannē vālē haĩ .

¹⁸⁰It is now in your intellects that you are going to become the masters of the new world.

¹⁸¹Tō chāl-chalan , khān-pān ādi sab badalnā hai .

¹⁸¹Therefore, your behaviour as well as your food and drink should change.

¹⁸²Vikārō̃ kō chhōṛnā hai .

¹⁸²You have to renounce the vices.

¹⁸³Sudharnā tō hai .

¹⁸³You have to reform yourselves here.

¹⁸⁴Jaisē-jaisē sudharē̃gē phir śharīr chhōṛē̃gē tō ūñch kul mē̃ janma lē̃gē .

¹⁸⁴Each of you will take birth in an elevated family, when you leave your body, according to how much you reform yourself.

¹⁸⁵Number-vār kul K|kē bhī hōtē haĩ .

¹⁸⁵Families are also numberwise.

¹⁸⁶Yahā̃ bhī bahut achchhē-achchhē kul hōtē haĩ .

¹⁸⁶Here, too, some belong to very good families.

¹⁸⁷4-5 bhāī sab āpas mē̃ ikaṭṭhē rahtē haĩ , kōī jhagaṛā|jhagṛā ādi nahī̃ hōtā hai .

¹⁸⁷Four to five brothers live together and they don't even fight or quarrel.

¹⁸⁸Abhī tum bachchē jāntē hō ham amarlōk mē̃ jātē haĩ , jahā̃ kāl nahī̃ khātā .

¹⁸⁸You children now understand that you are going to a land of immortality, where death cannot eat you.

¹⁸⁹Ḍar key|kī kōī bāt nahī̃ .

¹⁸⁹There is no question of fear.

¹⁹⁰Yahā̃ tō din-pratidin ḍar baṛhtā jāyēgā .

¹⁹⁰Here, fear continues to grow day by day.

¹⁹¹Bāhar nikal nahī̃ sakē̃gē .

¹⁹¹You will not be able to go out.

¹⁹²Yah bhī jāntē haĩ yah paṛhāī kōṭō̃ mē̃ kōī hī paṛhē̃gē .

¹⁹²You also know that scarcely a few will study this knowledge.

¹⁹³Kōī tō achchhī rīti samajhtē haĩ , likhtē bhī haĩ bahut achchhā hai .

¹⁹³Some can understand it very well and even write that it is very good.

¹⁹⁴Aisē bachchē bhī āyēṅgē jarūr .

¹⁹⁴Such children will also definitely come.

¹⁹⁵Rājdhānī tō sthāpan hōnī hai nā .

¹⁹⁵A kingdom has to be established.

¹⁹⁶Bākī thōṛā time bachā hai .

¹⁹⁶Very little time remains.

¹⁹⁷Bāp un puruṣhārthī bachchō̃ key|kī bahut-bahut mahimā kartē haĩ jō yād kī yātrā mē̃ tīkhī dauṛī lagānē vālē haĩ .

¹⁹⁷The Father gives a lot of praise to the effort-making children who race ahead on the pilgrimage of remembrance.

¹⁹⁸Mukhya hai yād kī bāt .

¹⁹⁸The main aspect is remembrance.

¹⁹⁹Issē purānē hisāb-kitāb chuktū hōtē haĩ .

¹⁹⁹It is by having this remembrance that all of your old accounts are settled.

²⁰⁰Kōī-kōī bachchē bābā kō likhtē haĩ - bābā ham itnē ghaṇṭē rōz yād kartā hū̃ tō bābā bhī samajhtē haĩ yah bahut purūṣhārthī hai .

²⁰⁰Some children write to Baba and say: Baba, I sit in remembrance for this many hours every day. ²⁰¹Then, Baba thinks that that one is a great effort-maker.

²⁰¹Purūṣhārth tō karnā hai nā isliē bāp kahtē haĩ āpas mē̃ kabhī bhī laṛnā-jhagaṛnā nahī̃ chāhiē .

²⁰²You do have to make effort. ²⁰³This is why the Father says: Do not fight or quarrel with each other.

²⁰²Yah tō jānvarō̃ kā kām hai .

²⁰⁴That is what animals do.

²⁰³Laṛnā-jhagaṛnā yah hai dēh-abhimān .

²⁰⁵To fight and quarrel is body consciousness.

²⁰⁴Bāp kā nām badnām kar dēgē .

²⁰⁶You defame the Father's name by doing that.

²⁰⁵Bāp kē liē hī kahā jātā hai satgurū kā nindak ṭhaur na pāyē .

²⁰⁷It is of the Father that it is said that anyone who defames the Satguru cannot reach the destination.

²⁰⁶Sādhuō̃ nē phir apnē liē kah diyā hai .

²⁰⁸However, the sadhus have applied that to themselves.

²⁰⁷Tō mātāyē̃ unsē bahut ḍartī haĩ ki kōī śhrāp na mil jāē .

²⁰⁹Women are afraid of them in case they are cursed by them.

²⁰⁸Abhī tum jāntē hō ham manuṣhya sē dēvtā ban rahē haĩ .

²¹⁰You now understand that you are changing from humans beings into deities.

²⁰⁹Sachchī-sachchī amarkathā sun rahē haĩ .

²¹¹You are listening to the true story of immortality.

²¹⁰Kahtē hō ham is pāṭhśhālā mē̃ ātē haĩ śhrī lakṣhmī-nārāyaṇ kā pad pānē liē aur kahā̃ aisē kahtē nahī̃ .

²¹²You say: We come to this study place (pathshala) in order to claim the status of Shri Lakshmi and Shri Narayan. ²¹³This is not said anywhere else.

²¹¹Abhī ham jātē haĩ apnē ghar .

²¹⁴We now have to return home.

²¹²Ismē̃ yād kā purūṣhārth hī mukhya hai .

²¹⁵The main effort needed for this is remembrance.

²¹³Ādhākalp yād nahī̃ kiyā hai .

²¹⁶You have had no remembrance for half a cycle.

²¹⁴Ab ēk hī janm mē̃ yād karnā hai .

²¹⁷You now have to have remembrance in this one birth.

²¹⁵Yah hai mēhnat .

²¹⁸This is the effort that you must make.

²¹⁶Yād karnā hai , daivīguṇ dhāraṇ karnā hai , kōī pāp karma kiyā tō sau guṇā daṇḍ paṛ jāyēgā .

²¹⁹You have to have remembrance and imbibe divine virtues. ²²⁰However, there is one hundred-fold punishment for any sinful acts you perform.

²¹⁷Purūṣhārth karnā hai , apnī unnati karnī hai .

²²¹You have to make effort and make yourself progress.

²¹⁸Ātmā hī śharīr dvārā paṛhkar barrister vā surgeon ādi bantī hai nā .

²²²It is the soul who studies through his body and becomes a barrister or a surgeon.

²¹⁹Yah lakṣhmī-nārāyaṇ pad tō bahut ūñchā hai nā .

²²³The status of Lakshmi and Narayan is very elevated.

²²⁰Āgē chal tumkō sākṣhātkār bahut hōṅgē .

²²⁴Later on, you will receive many visions.

²²¹Tum hō sarvōttam brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī .

²²⁵You are the elevated Brahmins who belong to the highest clan. ²²⁶You are those shown holding the discus of self-realisation.

²²²Kalp pahlē bhī yah gyān tumkō sunāyā thā .

²²⁷You heard this knowledge a cycle ago too.

²²³Phir tumkō sunātē haĩ .

²²⁸You are once again listening to this knowledge.

²²⁴Tum sunkar pad pātē hō .

²²⁹You claim a status by listening.

²²⁵Phir yah gyān prāyaḥ lōp hō jātā hai .

²³⁰Later, this knowledge will disappear.

²²⁶Bākī yah śhāstra ādi sab haĩ bhakti mārg K|kē .

²³¹All of those scriptures belong to the path of devotion.

²²⁷Achchhā  !

²³²Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to you spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²³¹1 ) andar apnī jāñch karnī hai - ham bāp kī yād mē̃ kitnā samay rahtē haĩ  ?

²³⁶ 1. Check yourself and ask: How long do I stay in remembrance of the Father?

²³²Daivīguṇ kahā̃ tak dhāraṇ kiyē haĩ  ?

²³⁷To what extent have I imbibed divine virtues?

²³³Hamārē mē̃ kōī avguṇ tō nahī̃ haĩ  ?

²³⁸Are there any defects in me?

²³⁴Hamārā khān-pān , chāl-chalan royal hai  ?

²³⁹Are my food, drink, activity and behaviour royal?

²³⁵Phāltū bātē̃ tō nahī̃ kartē  ?

²⁴⁰Do I talk about useless things?

²³⁶Jhūṭh tō nahī̃ bōltē haĩ  ?

²⁴¹Do I tell lies?

²³⁷2 ) yād kā chart baṛhānē kē liē abhyās karnā hai - ham sab ātmāyē̃ bhāī haĩ .

²⁴² 2. In order to increase your chart of remembrance, practise considering yourselves to be souls, brothers.

²³⁸Dēh-abhimān sē dūr rahnā hai .

²⁴³Stay away from body consciousness.

²³⁹Apnī ēkras sthiti jamānī hai , iskē liē time dēnā hai .

²⁴⁴Make time to make your stage constant and stable.

²⁴⁰Vardān  : pāñchō̃ tatvō̃ aur pāñchō̃ vikārō̃ kō apnā sēvādhārī banānē vālē māyājīt svarājya adhikārī bhav

²⁴⁵Blessing: May you become conqueror Maya and one with a right to self-sovereignty and make the five elements and the five vices your servers.

²⁴¹Jaisē satyug mē̃ viśhva mahārājā va viśhva mahārānī key|kī rājāī dress kō pīchhē sē dās-dāsiyā̃ uṭhātē haĩ , aisē saṅgamyug par āp bachchē jab māyājīt svarājya adhikārī ban titles rūpī dress sē sajē sajāyē rahē̃gē tō yē 5 tatva aur 5 vikār āpkī dress kō pīchhē sē uṭhāyēṅgē arthāt adhīn hōkar chalē̃gē .

²⁴⁶ In the golden age, the maids hold the trail of the royal costumes of the world emperor and world empress. ²⁴⁷In the same way, at the confluence age, you children must remain decorated with the dress of your titles of Conquerors of Maya and one with the right to self-sovereignty. ²⁴⁸The five elements and the five vices will then hold your dress from behind, that is, they will move along and be subservient to you.

²⁴²Iskē liē dr̥iṛh saṅkalp key|kī belt sē titles key|kī dress kō tight karō , bhinn bhinn dress aur śhrr̥iṅgār K|kē set sē saj-dhaj kar bāp kē sāth rahō tō yah vikār vā tatva parivartan hō sahyōgī sēvādhārī hō jāyēṅgē .

²⁴⁹For this, tighten your dress of titles with the belt of determination, be decorated with the sets of different costumes and ornaments and stay with the Father. ²⁵⁰Those vices and elements will then be transformed and become your co-operative companions.

²⁴³Slōgan  : jin guṇō̃ vā śhaktiyō̃ kā varṇan kartē hō unkē anubhavō̃ mē̃ khō jāō .

²⁵¹Slogan: Become lost in the experience of the virtues and powers that you describe.

²⁴⁴Anubhav hī sabsē baṛī authority hai .

²⁵²Experience is the greatest authority.

²⁵³*** Om Shanti ***

²⁴⁵Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁵⁴Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²⁴⁶Svayã kō bāp kē sāth combined samajhnē sē vināśhī sāthī banānē kā saṅkalp samāpt hō jāyēgā kyōṅki sarvśhaktimān sāthī hai .

²⁵⁵By considering yourself to be combined with the Father, the Almighty Authority becomes your Companion.

²⁴⁷Jaisē sūrya kē āgē andhkār ṭhahar nahī̃ saktā vaisē sarvśhaktimān kē āgē māyā kā kōī bhī vyarth saṅkalp bhī ṭhahar nahī̃ saktā .

²⁵⁶You will therefore no longer have any thought of having a perishable companion. ²⁵⁷Just as darkness cannot remain in front of the sun, so too, no wasteful thought of Maya can stay in front of the Almighty Authority.

²⁴⁸Kōī bhī duśhman war|vār karnē K|kē pahlē akēlā banātā hai , isliē kabhī akēlē nahī̃ banō

²⁵⁸Any enemy first of all isolates you before he attacks you, therefore, never be alone.