बुधवार 30 अप्रैल 2025 की दैनिक मुरली

⁰30-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ purūṣhōttam banānē kē liē paṛhā rahē haĩ , tum abhī kaniṣhṭ sē uttam purūṣh bantē hō , sabsē uttam haĩ dēvtāyē̃ ' '

¹Essence: Sweet children, the Father is teaching you in order to make you into the most elevated human beings. ²You are now changing from the most degraded humans into the most elevated ones. ³Deities are the most elevated humans.

²Praśhna  : yahā̃ tum bachchē kaun-sī mēhnat kartē hō jō satyug mē̃ nahī̃ hōgī  ?

⁴Question: What effort do you children make here that you won’t make in the golden age?

³Uttar  : yahā̃ dēh sahit dēh K|kē sab sambandhō̃ kō bhūl ātma-abhimānī hō śharīr chhōṛnē mē̃ bahut mēhnat karnī paṛtī hai .

⁵Answer: Here, you make a great deal of effort to forget the consciousness of bodies and all bodily relations, to become soul conscious and renounce your bodies.

⁴Satyug mē̃ binā mēhnat baiṭhē-baiṭhē śharīr chhōṛ dēgē .

⁶In the golden age, you leave your bodies without effort whilst just sitting somewhere.

⁵Abhī yahī mēhnat vā abhyās kartē hō ki ham ātmā haĩ , hamē̃ is purānī duniyā purānē śharīr kō chhōṛnā hai , nayā lēnā hai .

⁷At this time, you are making effort and practising "I am a soul". ⁸You have to renounce this old world and your old bodies and take new ones.

⁶Satyug mē̃ is abhyās key|kī jarūrat nahī̃ .

⁹In the golden age, there is no need to practise this.

⁷Gīt  : dūr dēśh kā rahnē vālā …

¹⁰Song: The Resident of the faraway land has once again come into this foreign land.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchē jāntē haĩ ki phir sē yānī kalp-kalp kē bād .

¹²You sweetest, spiritual children understand that "once again" means after every cycle.

¹⁰Iskō kahā jātā hai phir sē dūrdēśh kā rahnē vālā āyē haĩ dēśh parāyē .

¹³This is known as the Resident of the faraway land coming into this foreign land once again.

¹¹Yah sirph us ēk kē liē hī gāyan hai , unkō hī sab yād kartē haĩ , vah hai vichitr . ¹²Unkā kōī chitra nahī̃ .

¹⁴This is only remembered of that One. ¹⁵He is the One whom everyone remembers. ¹⁶He is without an image: He has no image of His own.

¹³Brahmā , viṣhṇu , śhaṅkar kō dēvtā kahā jātā hai .

¹⁷Brahma, Vishnu and Shankar are called deities.

¹⁴Śhiv bhagvānuvāch kahā jātā hai , vah rahtē haĩ paramdhām mē̃ .

¹⁸It is said, "God Shiva speaks". ¹⁹He resides in the supreme abode.

¹⁵Unkō sukh-dhām mē̃ kabhī bulātē nahī̃ , duḥkhdhām mē̃ hī bulātē haĩ .

²⁰He is never called to come into the land of happiness. ²¹He is only called to come into the land of sorrow.

¹⁶Vah ātē bhī haĩ saṅgamyug par .

²²He only comes at the confluence age.

¹⁷Yah tō bachchē jāntē haĩ satyug mē̃ sārē viśhva par tum purūṣhōttam rahtē hō .

²³You children know that the most elevated ones of the whole world reside in the golden age.

¹⁸Madhyam , kaniṣhṭ vahā̃ nahī̃ hōtē .

²⁴There is no mediocre or degraded level there.

¹⁹Uttam tē uttam purūṣh yah śhrī lakṣhmī-nārāyaṇ haĩ nā .

²⁵Shri Lakshmi and Shri Narayan are the most elevated of all human beings.

²⁰Inhō̃ kō aisā banānē vālā śhrī-śhrī śhivbābā kahē̃gē .

²⁶You would say that it is Shri, Shri Shiv Baba who makes them like that.

²¹Śhrī-śhrī us śhivbābā kō hī kahā jātā hai . ²²Ājkal tō sanyāsī ādi bhī apnē kō śhrī-śhrī kah dētē haĩ .

²⁷Only Shiv Baba should be called Shri Shri but, nowadays, sannyasis etc. call themselves Shri Shri.

²³Tō bāp hī ākar is sr̥iṣhṭi kō purūṣhōttam banātē haĩ .

²⁸The Father comes now and makes this world most elevated.

²⁴Satyug mē̃ sārē sr̥iṣhṭi mē̃ uttam tē uttam purūṣh rahtē haĩ .

²⁹The most elevated human beings of the whole world reside in the golden age.

²⁵Uttam tē uttam aur kaniṣhṭ sē kaniṣhṭ kā fark is samay tum samajhtē hō .

³⁰It is at this time that you understand the difference between those who are the most elevated and those who are the most degraded.

²⁶Kaniṣhṭ manuṣhya apnī nicāī dikhātē haĩ .

³¹Degraded human beings show their degradation.

²⁷Abhī tum samajhtē hō ham kyā thē , ab phir sē ham svargvāsī purūṣhōttam ban rahē haĩ .

³²You now understand what you were like. ³³You are once again becoming the most elevated residents of heaven.

²⁸Yah hai hī saṅgamyug .

³⁴This is the confluence age.

²⁹Tumkō khātirī hai ki yah purānī duniyā naī bannī hai .

³⁵You have the guarantee that this old world will definitely become new.

³⁰Purānī sō naī , naī sō purānī jarūr bantī hai .

³⁶The old world definitely becomes new and the new world becomes old.

³¹Naī kō satyug , purānī kō kaliyug kahā jātā hai .

³⁷The new world is called the golden age and the old world is called the iron age.

³²Bāp hai hī sachchā sōnā , sach kahnē vālā .

³⁸The Father is true gold, the One who speaks the truth.

³³Unkō truth kahtē haĩ . ³⁴Sab kuchh satya batātē haĩ .

³⁹He is called the Truth; everything He tells you is true.

³⁵Yah jō kahtē haĩ īśhvar sarvavyāpī hai , yah jhūṭh hai .

⁴⁰To say that God is omnipresent is false.

³⁶Ab bāp kahtē haĩ jhūṭh na sunō .

⁴¹The Father says: Do not listen to that which is false.

³⁷Hear no evil , see no evil . . . . rāj-vidyā key|kī bāt alag hai .

⁴²Hear no evil, see no evil! ⁴³The question of a worldly education is a different matter.

³⁸Vah tō hai hī alpkāl sukh kē liē .

⁴⁴The happiness attained from that is only temporary.

³⁹Dūsrā janma liyā phir nayē sir paṛhnā paṛē .

⁴⁵When souls take their next birth, they have to study again.

⁴⁰Vah hai alpkāl kā sukh .

⁴⁶That happiness is only temporary.

⁴¹Yah hai 21 janm , 21 pīṛhī kē liē .

⁴⁷This happiness lasts for 21 births and 21 generations.

⁴²Pīṛhī buṛhāpē kō kahā jātā hai .

⁴⁸To live a full lifespan means one generation.

⁴³Vahā̃ kabhī akālē mr̥iityu nahī̃ hōtā .

⁴⁹There is never untimely death there.

⁴⁴Yahā̃ tō dēkhō kaisē akālē mr̥iityu hōtī rahtī hai .

⁵⁰Look how there is untimely death here.

⁴⁵Gyān mē̃ bhī mar jātē haĩ .

⁵¹Even on the path of this knowledge, they die.

⁴⁶Tum abhī kāl par jīt pahan rahē hō .

⁵²You are now conquering death.

⁴⁷Jāntē hō vah hai amarlōk , yah hai mr̥ityulōk .

⁵³You know that that is the land of immortality and that this is the land of death.

⁴⁸Vahā̃ tō jab būṛhē hōtē haĩ tō sākṣhātkār hōtā hai - ham yah śharīr chhōṛ jāē bachchā banē̃gē .

⁵⁴When they reach old age there, each one has a vision of the child he or she is going to become and they leave their bodies.

⁴⁹Buṛhāpā pūrā hōgā aur śharīr chhōṛ dēgē .

⁵⁵Old age comes to an end and the body is renounced.

⁵⁰Nayā śharīr milē tō vah achchhā hī hai nā .

⁵⁶It is good to receive a new body.

⁵¹Baiṭhē-baiṭhē khuśhī sē śharīr chhōṛ dētē haĩ .

⁵⁷They renounce their bodies in happiness whilst sitting somewhere.

⁵²Yahā̃ tō us avasthā mē̃ rahtē śharīr chhōṛnē liē mēhnat lagtī hai .

⁵⁸Here, it takes effort to leave the body in that stage.

⁵³Yahā̃ key|kī mēhnat vahā̃ phir common hō jātī hai .

⁵⁹It takes effort here, whereas it is common there.

⁵⁴Yahā̃ dēh sahit jō kuchh hai sabkō bhūl jānā hai .

⁶⁰Here, you have to forget everything including the consciousness of your own bodies.

⁵⁵Apnē kō ātmā samajhnā hai , is purānī duniyā kō chhōṛnā hai .

⁶¹You have to consider yourselves to be souls and renounce this old world.

⁵⁶Nayā śharīr lēnā hai .

⁶²You are to receive a new body.

⁵⁷Ātmā satōpradhān thī tō sundar śharīr milā .

⁶³When you souls were satopradhan, you received beautiful bodies.

⁵⁸Phir kām chitā par baiṭhnē sē kālē tamōpradhān hō gayē , tō śharīr bhī sāṅvarā miltā hai , sundar sē śhyām ban gayē .

⁶⁴Then, by sitting on the pyre of lust, you became tamopradhan and ugly and received ugly bodies. ⁶⁵You changed from beautiful to ugly.

⁵⁹Kr̥iṣhṇa kā nām tō kr̥iṣhṇa hī hai phir unkō śhyām sundar kyō̃ kahtē haĩ  ?

⁶⁶The name of Krishna is Krishna. ⁶⁷In that case, why is he called Shyam Sundar (the ugly and the beautiful one)?

⁶⁰Chitrō̃ mē̃ bhī kr̥iṣhṇa kā chitra sāṅvarā banā dētē haĩ parantu arth|earth nahī̃ samajhtē .

⁶⁸Krishna's complexion is shown as dark blue in the pictures of him, but no one understands the significance of that.

⁶¹Abhī tum samajhtē hō satōpradhān thē tō sundar thē .

⁶⁹You now understand that when you were satopradhan you too were beautiful.

⁶²Abhī tamōpradhān śhyām banē haĩ .

⁷⁰You have now become tamopradhan and ugly.

⁶³Satōpradhān kō purūṣhōttam kahē̃gē , tamōpradhān kō kaniṣhṭ kahē̃gē .

⁷¹Those satopradhan ones are called the most elevated of all. ⁷²Tamopradhan ones are called degraded.

⁶⁴Bāp tō ever pure hai .

⁷³The Father is ever pure.

⁶⁵Vah ātē hī haĩ hasīn banānē .

⁷⁴He comes to make you beautiful.

⁶⁶Musāphir hai nā .

⁷⁵He is the Traveller.

⁶⁷Kalp-kalp ātē haĩ , nahī̃ tō purānī duniyā kō nayā kaun banāyēṅgē  !

⁷⁶He comes cycle after cycle. ⁷⁷Otherwise, who would transform this old world into that new world?

⁶⁸Yah tō patit chhī-chhī duniyā hai .

⁷⁸This world is now impure and dirty.

⁶⁹In bātō̃ kō duniyā mē̃ kōī nahī̃ jāntē .

⁷⁹No one else in the world knows these things.

⁷⁰Ab tum jāntē hō bāp hamkō purūṣhōttam banānē liē paṛhā rahē haĩ .

⁸⁰You now understand that the Father is teaching you how to become the most elevated of humans.

⁷¹Phir sē dēvtā bannē liē ham sō brāhmaṇ banē haĩ .

⁸¹You have become Brahmins and are to become deities once again.

⁷²Tum hō saṅgamyugī brāhmaṇ .

⁸²You are the Brahmins of the confluence age.

⁷³Duniyā yah nahī̃ jāntī ki ab saṅgamyug hai .

⁸³No one in the world knows that this is the confluence age.

⁷⁴Śhāstrō̃ mē̃ lākhō̃ varṣh kalp key|kī āyu likh dī hai tō samajhtē haĩ kaliyug tō abhī bachchā hai .

⁸⁴It is written in the scriptures that the duration of each cycle is hundreds of thousands of years. ⁸⁵Therefore, they believe that the iron age is still in its infancy.

⁷⁵Abhī tum dil mē̃ samajhtē hō - ham yahā̃ āyē haĩ uttam tē uttam , kaliyugī patit sē satyugī pāvan , manuṣhya sē dēvtā bannē liē .

⁸⁶Your hearts now understand that you have come here to become the most elevated, to change from impure ones of the iron age into pure ones of the golden age, to change from humans into deities.

⁷⁶Granth mē̃ bhī mahimā hai - mūt palītī kapaṛ dhōē .

⁸⁷In the Granth (Sikh scripture), it is written that God washes the dirty clothes.

⁷⁷Parantu granth paṛhnē vālē bhī arth|earth nahī̃ samajhtē .

⁸⁸However, those who study the Granth don't understand the meaning of that.

⁷⁸Is samay tō bāp ākar sārī duniyā K|kē manuṣhya mātra kō sāph kartē haĩ .

⁸⁹The Father comes at this time and cleans all the human beings of the world.

⁷⁹Tum us bāp K|kē sāmnē baiṭhē hō .

⁹⁰You are now sitting in front of that Father.

⁸⁰Bāp hī bachchō̃ kō samjhātē haĩ .

⁹¹The Father sits here and explains to you children.

⁸¹Yah rachtā aur rachnā key|kī knowledge aur kōī jāntē hī nahī̃ .

⁹²No one else has this knowledge of the Creator or His creation.

⁸²Bāp hī gyān kā sāgar hai .

⁹³The Father is the Ocean of Knowledge.

⁸³Vah sat hai , chaitanya hai , amar hai .

⁹⁴He is the Truth, the Living Being and the Immortal One.

⁸⁴Punarjanma rahit hai .

⁹⁵He is beyond birth and rebirth.

⁸⁵Śhānti kā sāgar , sukh kā sāgar , pavitratā kā sāgar hai .

⁹⁶He is the Ocean of Peace, the Ocean of Happiness and the Ocean of Purity.

⁸⁶Unkō hī bulātē haĩ ki ākar yah varsā dō .

⁹⁷They invoked Him to come and give them their inheritance.

⁸⁷Tumkō abhī bāp 21 janmō̃ kē liē varsā dē rahē haĩ .

⁹⁸The Father is now giving you the inheritance for 21 births.

⁸⁸Yah hai avināśhī paṛhāī . ⁸⁹Paṛhānē vālā bhī avināśhī bāp hai .

⁹⁹This is an imperishable study and the One who is teaching you is the eternal Father.

⁹⁰Ādhākalp tum rājya pātē hō phir rāvaṇrājya hōtā hai .

¹⁰⁰For half a cycle, you attain the kingdom and then the kingdom of Ravan begins.

⁹¹Ādhākalp hai rāmrājya , ādhākalp hai rāvaṇrājya .

¹⁰¹For half a cycle, it is the kingdom of Rama and for half the cycle, it is the kingdom of Ravan.

⁹²Prāṇō̃ sē pyārā ēk bāp hī hai kyōṅki vahī tum bachchō̃ kō sab duḥkhō̃ sē chhuṛāē apār sukh mē̃ lē jātē haĩ .

¹⁰²Only the Father is more loved than life because He alone is the One who liberates you from sorrow and takes you into limitless happiness.

⁹³Tum niśhchay sē kahtē hō vah hamārā prāṇō̃ sē pyārā pārlaukik bāp hai .

¹⁰³You say with faith that that One is your parlokik Father whom you love more than life.

⁹⁴Prāṇ ātmā kō kahā jātā hai .

¹⁰⁴That soul is called life (the sentient being).

⁹⁵Sab manuṣhy-mātra unkō yād kartē haĩ kyōṅki ādhākalp kē liē duḥkh sē chhuṛāē śhānti aur sukh dēnē vālā bāp hī hai .

¹⁰⁵All human beings remember Him, because He is the Father who liberates everyone from sorrow for half a cycle and gives them happiness and peace.

⁹⁶Tō prāṇō̃ sē pyārā huā nā .

¹⁰⁶Therefore, He is loved more than life.

⁹⁷Tum jāntē hō satyug mē̃ ham sadā sukhī rahtē haĩ .

¹⁰⁷You understand that you remain constantly happy in the golden age.

⁹⁸Bākī sab śhāntidhām mē̃ chalē jāyēṅgē .

¹⁰⁸Everyone else returns to the abode of peace.

⁹⁹Phir rāvaṇrājya mē̃ duḥkh śhurū hōtā hai .

¹⁰⁹Then, when the kingdom of Ravan begins, sorrow begins.

¹⁰⁰Duḥkh aur sukh kā khēl hai .

¹¹⁰This is a play about happiness and sorrow.

¹⁰¹Manuṣhya samajhtē haĩ yahā̃ hī abhī-abhī sukh hai , abhī-abhī duḥkh hai . ¹⁰²Parantu nahī̃ , tum jāntē hō svarg alag hai , nark alag hai .

¹¹¹People believe that there is happiness here one minute and sorrow the next, but you understand that heaven is distinct from hell.

¹⁰³Svarg key|kī sthāpanā bāp rām kartē haĩ , nark key|kī sthāpanā rāvaṇ kartē haĩ , jiskō varṣh-varṣh jalātē haĩ .

¹¹²The Father, Rama, establishes heaven. ¹¹³Ravan establishes hell and his effigy is burnt year after year.

¹⁰⁴Parantu kyō̃ jalātē haĩ  ?

¹¹⁴However, why do they burn him?

¹⁰⁵Kyā chīz hai  ?

¹¹⁵What is he?

¹⁰⁶Kuchh nahī̃ jāntē .

¹¹⁶They don't know anything.

¹⁰⁷Kitnā kharchā kartē haĩ .

¹¹⁷They incur so much expense in doing that.

¹⁰⁸Kitnī kahāniyā̃ baiṭh sunātē , rām key|kī sītā bhagvatī kō rāvaṇ lē gayā .

¹¹⁸They sit and relate so many stories. ¹¹⁹They say that Goddess Sita who was the wife of Rama was abducted by Ravan.

¹⁰⁹Manuṣhya bhī samajhtē haĩ aisā huā hōgā .

¹²⁰People believe that that really did happen.

¹¹⁰Abhī tum sabkā occupation jāntē hō .

¹²¹You now know everyone’s occupation.

¹¹¹Yah tumhārī buddhi mē̃ knowledge hai .

¹²²This knowledge is in your intellects.

¹¹²Sārē world key|kī history-geography kō kōī bhī manuṣhya mātra nahī̃ jāntē hōṅgē .

¹²³No human being knows the history and geography of the whole world.

¹¹³Bāp hī jāntē haĩ .

¹²⁴Only the Father knows it.

¹¹⁴Unkō world kā rachayitā bhī nahī̃ kahē̃gē .

¹²⁵He cannot be called the Creator of the world.

¹¹⁵World tō hai hī , bāp sirph ākar knowledge dētē haĩ ki yah chakra kaisē phirtā hai .

¹²⁶The world exists anyway, but the Father comes and simply gives this knowledge of how the cycle turns.

¹¹⁶Bhārat mē̃ in lakṣhmī-nārāyaṇ kā rājya thā phir kyā huā  ?

¹²⁷Lakshmi and Narayan used to rule their kingdom in Bharat. ¹²⁸What happened then?

¹¹⁷Dēvtāō̃ nē kōī sē laṛāī kī kyā  ?

¹²⁹Did the deities wage war on anyone?

¹¹⁸Kuchh bhī nahī̃ .

¹³⁰Not at all.

¹¹⁹Ādhākalp bād rāvaṇ rājya śhurū hōnē sē dēvtāyē̃ vām mārg mē̃ chalē jātē haĩ .

¹³¹After half a cycle, the kingdom of Ravan began and the deities fell on to the path of sin.

¹²⁰Bākī aisē nahī̃ ki yuddha mē̃ kōī nē harāyā .

¹³²However, that doesn't mean that they were defeated in a war.

¹²¹Laśhkar ādi key|kī kōī bāt nahī̃ . ¹²²Na laṛāī sē rājya lētē haĩ , na ganvātē haĩ .

¹³³Neither is it a question of an army etc., nor do they win or lose their kingdom by battling.

¹²³Yah tō yōg mē̃ rah pavitra ban pavitra rājya tum sthāpan kartē hō .

¹³⁴You stay in yoga, become pure and establish your pure kingdom.

¹²⁴Bākī hāth mē̃ kōī chīz nahī̃ .

¹³⁵You don’t have anything in your hands.

¹²⁵Yah hai double ahiṃsā .

¹³⁶This is double non-violence.

¹²⁶Ēk tō pavitratā key|kī ahiṃsā , dūsrā tum kiskō duḥkh nahī̃ dētē .

¹³⁷Firstly, you have the non-violence of purity. ¹³⁸Secondly, you don't cause sorrow for anyone.

¹²⁷Sabsē kaṛī hiṅsā hai kām kaṭārī key|kī .

¹³⁹The most severe violence of all is to use the sword of lust.

¹²⁸Jō hī ādi-madhy-ant duḥkh dētī hai .

¹⁴⁰That causes sorrow from its beginning through the middle to the end.

¹²⁹Rāvaṇ K|kē rājya mē̃ hī duḥkh śhurū hōtā hai . ¹³⁰Bīmāriyā̃ śhurū hō jātī haĩ .

¹⁴¹Sorrow begins when Ravan’s kingdom begins and illness also begins.

¹³¹Kitnī ḍhēr bīmāriyā̃ haĩ . ¹³²Anēk prakār key|kī davāiyā̃ nikaltī rahtī haĩ .

¹⁴²There are now so many illnesses and this is why so many varieties of medicine have been invented.

¹³³Rōgī ban paṛē haĩ nā .

¹⁴³People have become diseased.

¹³⁴Tum is yōg bal sē 21 janmō̃ kē liē nirōgī bantē hō .

¹⁴⁴You become free from disease for 21 births with the power of yoga.

¹³⁵Vahā̃ duḥkh vā bīmārī kā nām-niśhān nahī̃ rahtā .

¹⁴⁵There will be no trace of sorrow or sickness there.

¹³⁶Uskē liē tum paṛh rahē hō .

¹⁴⁶You are studying for that.

¹³⁷Bachchē jāntē haĩ bhagvān hamkō paṛhākar bhagvān bhagvatī banā rahē haĩ .

¹⁴⁷You children understand that God teaches you to make you into gods and goddesses.

¹³⁸Paṛhāī bhī kitnī sahaj hai .

¹⁴⁸This study is very easy.

¹³⁹Ādhā paunā ghaṇṭē mē̃ sārē chakra kā knowledge samjhā dētē haĩ .

¹⁴⁹He explains this knowledge of the whole cycle in half to three quarters of an hour.

¹⁴⁰84 janm bhī kaun-kaun lētē haĩ - yah tum jāntē hō .

¹⁵⁰You know who takes 84 births.

¹⁴¹Bhagvān hamkō paṛhātē haĩ , vah hai hī nirākār . ¹⁴²Sachchā-sachchā unkā nām hai śhiv .

¹⁵¹God is teaching you. ¹⁵²He is incorporeal and His real name is Shiva.

¹⁴³Kalyāṇkārī hai nā . ¹⁴⁴Sarv kā kalyāṇkārī , sarv kā sadgati dātā hai ūñch tē ūñch bāp . ¹⁴⁵Ūñch tē ūñch manuṣhya banātē haĩ .

¹⁵³He is the Benefactor of all and He grants salvation to all. ¹⁵⁴He is the most elevated Father and He makes you into the most elevated human beings.

¹⁴⁶Bāp paṛhākar hōśhiyār banāē ab kahtē haĩ jākar paṛhāō .

¹⁵⁵The Father teaches you and makes you clever and says: Go and teach others.

¹⁴⁷In brahmākumār-kumāriyō̃ kō paṛhānē vālā śhivbābā hai .

¹⁵⁶Shiv Baba is the One who is teaching you Brahma Kumars and Kumaris.

¹⁴⁸Brahmā dvārā tumkō adopt kiyā hai .

¹⁵⁷You have been adopted by Him through Brahma.

¹⁴⁹Prajāpitā brahmā kahā̃ sē āyā  ?

¹⁵⁸Where does Prajapita Brahma come from?

¹⁵⁰Is bāt mē̃ hī mūnjhtē haĩ .

¹⁵⁹People get confused about this.

¹⁵¹Inkō adopt kiyā , kahtē haĩ bahut janmō̃ K|kē ant mē̃ . . . . . ab bahut janm kisnē liē  ?

¹⁶⁰It is said that he was adopted at the end of the final one of many births, but who took many births?

¹⁵²In lakṣhmī-nārāyaṇ nē hī pūrē 84 janma liē haĩ isliē kr̥iṣhṇa kē liē kah dētē haĩ śhyām sundar .

¹⁶¹Lakshmi and Narayan are the ones who took the full 84 births. ¹⁶²That is why it is said that Krishna is the ugly and beautiful one.

¹⁵³Ham sō sundar thē phir 2 kalā kam huī .

¹⁶³I was beautiful, but then I lost two degrees (of purity).

¹⁵⁴Kalā cum|kam hōtē-hōtē abhī no|know kalā hō gayē haĩ .

¹⁶⁴The degrees continued to decrease until now when there are no degrees left.

¹⁵⁵Abhī tamōpradhān sē phir satōpradhān kaisē banē̃  ?

¹⁶⁵How do you change from tamopradhan to satopradhan once again?

¹⁵⁶Bāp kahtē haĩ mujhē yād karō tō tum pāvan ban jāyēṅgē .

¹⁶⁶The Father says: Remember Me and you will become pure.

¹⁵⁷Yah bhī jāntē hō yah rūdra gyān yagya hai .

¹⁶⁷You also know that this sacrificial fire is that of the knowledge of Rudra.

¹⁵⁸Ab yagya mē̃ chāhiē brāhmaṇ .

¹⁶⁸Brahmins are needed for a sacrificial fire.

¹⁵⁹Tum sachchē brāhmaṇ hō sachchī gītā sunānē vālē isliē tum likhtē bhī hō sachchī gītā pāṭhśhālā .

¹⁶⁹You children are true Brahmins; you are the ones who relate the true Gita. ¹⁷⁰This is why you also write that this is the true Gita pathshala (study place of the Gita).

¹⁶⁰Us gītā mē̃ tō nām hī badal diyā hai .

¹⁷¹In that Gita, they have changed the name of the One who spoke the Gita.

¹⁶¹Hā̃ jinhōnnē jaisē kalp pahlē varsā liyā thā vahī ākar lē̃gē .

¹⁷²Yes, those who claimed this inheritance in the previous cycle will come and claim it again.

¹⁶²Apnī dil sē pūchhō - ham pūrā varsā lē sakē̃gē  ?

¹⁷³Ask your heart: Will I be able to claim the full inheritance?

¹⁶³Manuṣhya śharīr chhōṛtē haĩ tō hāth khālī jātē haĩ , vah vināśhī kamāī tō sāth mē̃ chalnī nahī̃ hai .

¹⁷⁴When people leave their bodies, they go empty-handed. ¹⁷⁵No one can take that perishable income with them.

¹⁶⁴Tum śharīr chhōṛē̃gē tō hāth bhartū kyōṅki 21 janmō̃ kē liē tum apnī kamāī jamā kar rahē hō .

¹⁷⁶However, when you leave your bodies, you go with your hands full, because you are accumulating an income for 21 births.

¹⁶⁵Manuṣhyō̃ key|kī tō sārī kamāī miṭṭī mē̃ mil jāyēgī .

¹⁷⁷All the wealth of human beings is going to turn to dust.

¹⁶⁶Issē tō ham kyō̃ na transfer kar bābā kō dē dēvē̃ .

¹⁷⁸Therefore, why not give it to Baba and transfer everything?

¹⁶⁷Jō bahut dān kartē haĩ vah tō dūsrē janm mē̃ sāhūkār bantē haĩ , transfer kartē haĩ nā .

¹⁷⁹Those who give very many donations become wealthy in their next birth because they transfer it.

¹⁶⁸Abhī tum 21 janmō̃ kē liē naī duniyā mē̃ transfer kartē hō .

¹⁸⁰You now transfer everything to the new world for 21 births.

¹⁶⁹Tumkō return mē̃ 21 janmō̃ kē liē miltā hai .

¹⁸¹You receive the return for 21 births.

¹⁷⁰Vah tō ēk janma liē alpkāl kē liē transfer kartē haĩ .

¹⁸²Everything they transfer is for a temporary period of one birth.

¹⁷¹Tum tō transfer kartē hō 21 janmō̃ kē liē .

¹⁸³You transfer everything for 21 births.

¹⁷²Bāp tō hai hī dātā .

¹⁸⁴The Father is the Bestower.

¹⁷³Yah drama mē̃ nūndh hai .

¹⁸⁵This is fixed in the drama.

¹⁷⁴Jō jitnā kartē haĩ , vah pātē haĩ .

¹⁸⁶Everyone receives a return according to what they do.

¹⁷⁵Vah indirect dān-puṇya kartē haĩ tō alp-kāl kē liē return miltā hai .

¹⁸⁷They give donations and perform charity indirectly, and they receive a return of that for a temporary period.

¹⁷⁶Yah hai direct .

¹⁸⁸This is direct.

¹⁷⁷Abhī sab kuchh naī duniyā mē̃ transfer karnā hai .

¹⁸⁹You now have to transfer everything to the new world.

¹⁷⁸Inkō ( brahmā kō ) dēkhā kitnī bahādurī key|kī .

¹⁹⁰Look at this Brahma. ¹⁹¹He had so much courage.

¹⁷⁹Tum kahtē hō sab-kuchh īśhvar nē diyā hai .

¹⁹²You say: Everything is given by God.

¹⁸⁰Ab bāp kahtē haĩ yah sab hamkō dō . ¹⁸¹Ham tumkō viśhva kī bādśhāhī dētē haĩ .

¹⁹³The Father says: Now give everything back to Me and I will give you the kingdom of the world.

¹⁸²Bābā nē tō phaṭ sē dē diyā , sōchā nahī̃ .

¹⁹⁴Baba gave everything instantly; he didn't even think about it.

¹⁸³Full power dē dī .

¹⁹⁵He gave Shiv Baba full power over everything.

¹⁸⁴Hamkō viśhva kī bādśhāhī miltī hai , vah naśhā chaṛh gayā .

¹⁹⁶He just became intoxicated that he was to receive the kingdom of the world.

¹⁸⁵Bachchō̃ ādi kā kuchh bhī khyāl nahī̃ kiyā .

¹⁹⁷He didn't think of his children etc.

¹⁸⁶Dēnē vālā īśhvar hai tō phir kisī kā responsible thōṛēhī rahē .

¹⁹⁸God is the One who gives; therefore, I am not responsible for anyone.

¹⁸⁷21 janm kē liē transfer kaisē karnā hōtā hai - is bāp kō ( brahmā bābā kō ) dēkhō , follow father .

¹⁹⁹Look at Father Brahma to see how he transferred everything for 21 births. ²⁰⁰Follow the father!

¹⁸⁸Prajāpitā brahmā nē kiyā nā .

²⁰¹Prajapita Brahma did it.

¹⁸⁹Īśhvar tō dātā hai .

²⁰²God is the Bestower.

¹⁹⁰Usnē insē karāyā .

²⁰³That One inspired this one.

¹⁹¹Tum bhī jāntē hō ham āyē haĩ bāp sē bādśhāhī lēnē .

²⁰⁴You understand that you too have come to claim your kingdom from the Father.

¹⁹²Din-pratidin time thōṛā hōtā jātā hai .

²⁰⁵Day by day, time is getting shorter.

¹⁹³Āphatē̃ aisī āyēṅgī bāt mat pūchhō .

²⁰⁶Such calamities will come, don't even ask.

¹⁹⁴Vyāpāriyō̃ kā sāns tō muṭṭhī mē̃ rahtā hai . ¹⁹⁵Kōī jamghaṭ na ā jāē .

²⁰⁷Business people hold their breath in their fists (afraid of death), in case the demons of death come.

¹⁹⁶Sipāhī kā mũh dēkh manuṣhya bēhōśh hō jātē haĩ .

²⁰⁸Some faint when they see the face of an officer.

¹⁹⁷Āgē chal bahut taṅg karē̃gē .

²⁰⁹As time goes by, they will cause a great deal of distress.

¹⁹⁸Sōnā ādi kuchh bhī rakhnē nahī̃ dēgē .

²¹⁰People won’t be allowed to keep gold etc.

¹⁹⁹Bākī tumhārē pās|pass kyā rahēgā  !

²¹¹What will you have left?

²⁰⁰Paisē hī nahī̃ rahē̃gē jō kuchh kharīd kar sakō .

²¹²You won't even have money to buy anything.

²⁰¹Note ādi bhī chal na sakē̃ .

²¹³There won't be any bank notes etc.

²⁰²Rājya badal jātā hai .

²¹⁴The whole kingdom is to change.

²⁰³Pichhāṛī mē̃ bahut duḥkhī hō martē haĩ .

²¹⁵People will die in great sorrow at the end.

²⁰⁴Bahut duḥkh kē bād phir sukh hōgā .

²¹⁶After great sorrow, there will be happiness.

²⁰⁵Yah hai khūnē nāhēk khēl .

²¹⁷This is called "Bloodshed without cause”.

²⁰⁶Natural calamities bhī hōṅgī .

²¹⁸Natural calamities will also take place.

²⁰⁷Issē pahlē bāp sē pūrā varsā tō lēnā chāhiē .

²¹⁹Before all of that happens, claim your full inheritance from the Father.

²⁰⁸Bhal ghūmō phirō , sirph bāp kō yād kartē rahō tō pāvan ban jāyēṅgē .

²²⁰By all means, walk and tour around, but simply continue to remember the Father and you will become pure.

²⁰⁹Bākī āphatē̃ bahut āyēṅgī . ²¹⁰Bahut hāy-hāy kartē rahē̃gē .

²²¹Great calamities will come and people will call out in distress.

²¹¹Tum bachchō̃ kō abhī aisī practice karnī hai jō ant mē̃ ēk śhivbābā hī yād rahē .

²²²You children now have to practise having so much remembrance that, at the end, you will only remember Shiv Baba.

²¹²Uskī yād mē̃ hī rahkar śharīr chhōṛē̃ aur kōī mitra-sambandhī ādi yād na āyē .

²²³You will stay in remembrance of Baba as you leave your body. ²²⁴No friends or relatives must be remembered.

²¹³Yah practice karnī hai .

²²⁵You have to practise this.

²¹⁴Bāp kō hī yād karnā hai aur nārāyaṇ bannā hai .

²²⁶Only remember the Father and become Narayan.

²¹⁵Yah practice bahut karnī paṛē . ²¹⁶Nahī̃ tō bahut pachhtānā paṛēgā .

²²⁷You have to practice this a lot, or else there will be great repentance.

²¹⁷Aur kōī key|kī yād I|āī|eye tō nā-pass huā .

²²⁸If you remember anyone else, you fail.

²¹⁸Jō pās|pass hōtē haĩ vahī vijay mālā mē̃ pirōyē jāyēṅgē .

²²⁹Those who pass are the ones who will be threaded in the rosary of victory.

²¹⁹Apnē sē pūchhnā chāhiē bāp kō kitnā yād kartē haĩ  ?

²³⁰Each of you must ask yourself: How much do I remember the Father?

²²⁰Kuchh bhī hāth mē̃ hōgā tō vah antkāl yād āyēgā .

²³¹If you have anything in your hands, you will remember that in the final moments.

²²¹Hāth mē̃ nahī̃ hōgā tō yād bhī nahī̃ āyēgā .

²³²If you do not have anything in your hands, you will not remember anything.

²²²Bāp kahtē haĩ hamārē pās|pass tō kuchh bhī nahī̃ hai .

²³³The Father says: I have nothing.

²²³Yah hamārī chīz nahī̃ hai .

²³⁴This is not Mine.

²²⁴Us knowledge kē badlē yah lō|low tō 21 janm kē liē varsā mil jāyēgā .

²³⁵Take this knowledge in exchange for that and you will claim the inheritance for 21 births.

²²⁵Nahī̃ tō svarg kī bādśhāhī ganvā dēgē .

²³⁶Otherwise, you will lose the kingdom of heaven.

²²⁶Tum yahā̃ ātē hī hō bāp sē varsā lēnē .

²³⁷You come here to claim the inheritance from the Father.

²²⁷Pāvan tō jarūr bannā paṛē .

²³⁸You must definitely become pure.

²²⁸Nahī̃ tō sajā khākar hisāb-kitāb chuktū kar jāyēṅgē . ²²⁹Pad kuchh nahī̃ milēgā .

²³⁹Otherwise, your karmic accounts will have to be settled with punishment and you will not receive a status.

²³⁰Śhrīmat par chalē̃gē tō kr̥iṣhṇa kō gōd mē̃ lē̃gē .

²⁴⁰By following shrimat, you will have Krishna in your lap.

²³¹Kahtē haĩ nā kr̥iṣhṇa jaisā pati milē vā bachchā milē .

²⁴¹They say they want a husband like Krishna or a child like Krishna.

²³²Kōī tō achchhī rīti samajhtē haĩ , kōī tō phir ulṭā-sulṭā bōl dētē haĩ .

²⁴²Some understand this very well, whereas others say wrong things.

²³³Achchhā  !

²⁴³Achcha.

²³⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁵The spiritual Father says namaste to you spiritual children.

²³⁶Dhārṇā kē liē mukhya sār  :

²⁴⁶Essence for dharna:

²³⁷1 ) jaisē brahmā bābā nē apnā sab kuchh transfer kar full power bāp kō dē dī , sōchā nahī̃ , aisē follow father kar 21 janmō̃ key|kī prālabdh jamā karnī hai .

²⁴⁷ 1. Just as Brahma Baba transferred everything he had without a thought and gave Shiv Baba full power over it, so follow the father in the same way and accumulate an income for 21 births.

²³⁸2 ) practice karnī hai antkāl mē̃ ēk bāp K|kē sivāē aur kōī bhī chīz yād na āyē .

²⁴⁸ 2. Practise having remembrance so that you remember nothing but the Father at the end.

²³⁹Hamārā kuchh nahī̃ , sab bābā kā hai .

²⁴⁹Nothing belongs to us; everything is Shiv Baba's.

²⁴⁰Alpha aur bē , isī smr̥iti sē pās|pass hō vijaymālā mē̃ ānā hai .

²⁵⁰Simply remember Alpha and beta. ²⁵¹By having this awareness, you will pass and become part of the rosary of victory.

²⁴¹Vardān  : mansā par full attention dēnē vālē chaṛhtī kalā K|kē anubhavī viśhva parivartak bhav

²⁵²Blessing: May you pay full attention to your mind and experience the ascending stage as a world transformer.

²⁴²Ab last samay mē̃ mansā dvārā hī viśhva parivartan kē nimitt bannā hai isliē ab mansā kā ēk saṅkalp bhī vyarth huā tō bahut kuchh ganvāyā , ēk saṅkalp kō bhī sādhāraṇ bāt na samjhō , vartamān samay saṅkalp key|kī halchal bhī baṛī halchal ginī jātī hai kyōṅki ab samay badal gayā , purūṣhārth key|kī gati bhī badal gaī tō saṅkalp mē̃ hī full stop chāhiē .

²⁵³ Now, in the final moments, you have to become an instrument for world transformation with your mind. ²⁵⁴Therefore, if you waste even one thought through with mind, you then lose a lot. ²⁵⁵Do not consider any one thought to be something ordinary. ²⁵⁶At present, any upheaval of thoughts is considered to be a huge upheaval because the time has now changed and the speed of effort has to change. ²⁵⁷Therefore, a full stop is needed for your thoughts.

²⁴³Jab mansā par itnā attention hō tab chaṛhtī kalā dvārā viśhva parivartak ban sakē̃gē .

²⁵⁸When you pay this much attention to your thoughts, you will then be able to become a world transformer with your ascending stage.

²⁴⁴Slōgan  : karma mē̃ yōg kā anubhav hōnā arthāt karmayōgī bannā .

²⁵⁹Slogan: To experience yoga while performing actions means to be a karma yogi.

²⁶⁰*** Om Shanti ***

²⁴⁵Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁶¹Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²⁴⁶ «  āp aur bāp ' ' - is combined rup kā anubhav kartē , sadā śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vāṇī , śhrēṣhṭh dr̥iṣhṭi , śhrēṣhṭh karma dvārā viśhva kalyāṇkārī svarup kā anubhav karō tō second mē̃ sarv samasyāō̃ kā samādhān kar sakē̃gē . ²⁴⁷Sadā ēk slōgān yād rakhnā - «  na samasyā banē̃gē na samasyā kō dēkh ḍagmag hōṅgē , svayã bhī samādhān svarup rahē̃gē aur dūsrō̃ kō bhī samādhān dēgē . ²⁴⁸' ' yah smr̥iti saphaltā svarūp banā dēgī .