रविवार 4 मई 2025 की दैनिक मुरली

⁰04-05-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-02-2005 madhuban

⁰ 04/05/25 Madhuban Avyakt BapDada Om Shanti 20/02/2005

¹' dil sē mērā bābā kahō aur sarv avināśhī khajānō̃ K|kē mālik ban bēphikr bādśhāh banō "

¹Say, "My Baba!" from your heart and be a master of all ²imperishable treasures and so become a carefree emperor.

²Āj bhāgya vidhātā bāpdādā apnē sarv bachchō̃ K|kē mastak bīch bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ .

³Today, BapDada, the Bestower of Fortune, is seeing the lines of fortune in the centre of the foreheads of all the children.

³Har ēk bachchē K|kē mastak mē̃ chamaktē huē divya sitārē key|kī rēkhā dikhāī dē rahī hai .

⁴The lines of the sparkling divine stars are visible on the forehead of every child.

⁴Har ēk K|kē nayanō̃ mē̃ snēh aur śhakti key|kī rēkhā dēkh rahē haĩ .

⁵Baba is seeing the lines of love and power in each one’s eyes.

⁵Mukh mē̃ śhrēṣhṭh madhur vāṇī key|kī rēkhā dēkh rahē haĩ .

⁶Baba is seeing the line of elevated and sweet words on your lips.

⁶Hōṭhō̃ par mīṭhē muskān key|kī rēkhā chamak rahī hai .

⁷The line of a sweet smile is sparkling on your lips.

⁷Dil mē̃ dilārām K|kē snēh mē̃ lavlīn key|kī rēkhā dēkh rahē haĩ .

⁸Baba is seeing in your heart the line of being merged in the love of the Comforter of Hearts.

⁸Hāthō̃ mē̃ sadā sarv khajānō̃ K|kē sampannatā key|kī rēkhā dēkh rahē haĩ .

⁹Baba is seeing on your hands the lines of being constantly full of all treasures.

⁹Pāṅw mē̃ her|har kadam mē̃ padam key|kī rēkhā dēkh rahē haĩ .

¹⁰Baba is seeing on your feet the lines of earning multi-millions at every step.

¹⁰Aisā śhrēṣhṭh bhāgya sārē kalp mē̃ kisī kā nahī̃ hōtā , jō āp bachchō̃ kō is saṅgamyug mē̃ bhāgya prāpt huā hai .

¹¹No one else throughout the whole cycle has such elevated fortune as you children have attained at this confluence age.

¹¹Aisā apnā bhāgya anubhav kartē hō  ?

¹²Are you experiencing your fortune to be like this?

¹²Itnē śhrēṣhṭh bhāgya kā rūhānī naśhā anubhav kartē hō  ?

¹³Do you experience the spiritual intoxication of such elevated fortune?

¹³Dil mē̃ svataḥ gīt bajtā hai - vāh mērā bhāgya  !

¹⁴In your heart, the song automatically playing is: “Wah my fortune!”

¹⁴Yah saṅgamyug kā bhāgya avināśhī bhāgya hō jātā .

¹⁵This fortune of the confluence age becomes an imperishable fortune.

¹⁵Kyō̃  ?

¹⁶Why?

¹⁶Avināśhī bāp dvārā avināśhī bhāgya prāpt huā hai .

¹⁷Because you have attained an imperishable fortune from the imperishable Father.

¹⁷Lēkin prāpt is saṅgam par hī hōtā hai .

¹⁸However, you only attain this at this confluence age.

¹⁸Is saṅgamyug par hī anubhūti kartē hō , yah viśhēṣh saṅgamyug key|kī prāpti ati śhrēṣhṭh hai .

¹⁹It is only at this extremely elevated confluence age that you experience this special attainment of the confluence age.

¹⁹Tō aisē śhrēṣhṭh bhāgya kā anubhav sadā emerge rahtā hai yā kabhī merge , kabhī emerge rahtā hai  ?

²⁰So, does the experience of such elevated fortune remain constantly emerged? ²¹Or, is it sometimes merged and sometimes emerged?

²⁰Aur puruṣhārth kyā kiyā  ?

²²What effort did you make for it?

²¹Itnē baṛē bhāgya key|kī prāpti kē liē puruṣhārth kitnā sahaj huā .

²³The effort for such great fortune was so easy.

²²Sirph dil sē jānā , mānā aur apnā banāyā «  mērā bābā ' ' .

²⁴You simply recognised, accepted and made Baba belong to you by saying, “My Baba!”.

²³Dil sē pahchānā , maĩ bābā kā , bābā mērā .

²⁵You recognised in your heart that "I belong to Baba and Baba belongs to me."

²⁴Mērā mānnā aur adhikārī ban jānā . ²⁵Adhikār bhī kitnā baṛā hai  !

²⁶To accept Baba as "mine" means to be one with all rights, and you have such a big right.

²⁶Sōchō , kōī pūchhē kyā-kyā milā hai  ? ²⁷Tō kyā kahē̃gē  ?

²⁷Just think about it. ²⁸When someone asks you what you have received, what do you say?

²⁸Jō pānā thā vah pā liyā .

²⁹“I have attained what I wanted to attain.

²⁹Aprāpta nahī̃ kōī vastu paramātma khajānē mē̃ .

³⁰Nothing of the Godly treasures is unattained.”

³⁰Aisē prāpti svarūp kā anubhav kar liyā vā kar rahē haĩ  ?

³¹Have you experienced yourself to be an embodiment of such attainment or are you still in the process of experiencing it?

³¹Bhaviṣhya key|kī bāt alag hai , is saṅgamyug kā hī prāpti svarūp kā anubhav hai .

³²The future is a different matter, but it is only at this confluence age that you experience being an embodiment of attainment.

³²Agar saṅgamyug par anubhav nahī̃ kiyā tō bhaviṣhya mē̃ bhī nahī̃ hō saktā .

³³If you don’t experience this at the confluence age, you will not be able to experience it in the future either.

³³Kyō̃  ?

³⁴Why?

³⁴Bhaviṣhya prālabdh hai lēkin prālabdh is puruṣhārth K|kē śhrēṣhṭh karma sē bantī hai .

³⁵The future is the reward, but the reward is created by the elevated actions of the efforts you make at this time.

³⁵Aisē nahī̃ ki last mē̃ anubhav svarūp banē̃gē .

³⁶It isn’t that you will become an embodiment of experience at the last moment.

³⁶Saṅgamyug K|kē bahutkāl kā yah anubhav hai .

³⁷This experience is from over a long period of time at the confluence age.

³⁷Jīvanmukt kā viśhēṣh anubhav ab kā hai .

³⁸The special experience of being liberated-in-life is of the present time.

³⁸Bēphikr bādśhāh bannē kā anubhav ab hai .

³⁹It is now that you experience being a carefree emperor.

³⁹Tō sabhī bēphikr bādśhāh hō ki phikar hai  ?

⁴⁰So, are all of you carefree emperors or do you have any worries?

⁴⁰Jō bēphikr bādśhāh banē haĩ vah hāth uṭhāō .

⁴¹Those who have become carefree emperors, raise your hands.

⁴¹Ban gayē haĩ ki ban rahē haĩ  ? ⁴²Ban gayē haĩ nā  !

⁴²Have you become that or are you becoming that?

⁴³Kyā phikar hai  ?

⁴³What worry do you have?

⁴⁴Jab dātā K|kē bachchē ban gayē tō phikar kyā rah gayā  ?

⁴⁴Since you are the children of the Bestower, what is there to worry about? ⁴⁵You have become those, have you not?

⁴⁵Mērā bābā mānā aur phikar key|kī anēk ṭōkriyō̃ kā bōjh utar gayā .

⁴⁶The moment you accept, “My Baba!”, the many baskets of burden are removed.

⁴⁶Bōjh hai kyā  ? ⁴⁷Hai  ?

⁴⁷Do you have any burdens?

⁴⁸Prakr̥iti kā khēl bhī dēkhtē hō , māyā kā khēl bhī dēkhtē hō lēkin bēphikr bādśhāh hōkar , sākṣhī hōkar khēl dēkhtē hō .

⁴⁸You are seeing the games of the elements and also the games of Maya. ⁴⁹However, you see those games as carefree emperors and detached observers.

⁴⁹Duniyā vālē tō ḍartē haĩ , patā nahī̃ kyā hōgā  !

⁵⁰People of the world are afraid, wondering what will happen.

⁵⁰Āpkō ḍar hai  ?

⁵¹Do you have that fear?

⁵¹Ḍartē hō  ?

⁵²Are you afraid?

⁵²Niśhchay aur niśhchit hai jō hōgā vah achchhē tē achchhā hōgā .

⁵³You have the faith (nischay) and it is fixed (nischit) that whatever will happen will be the best of all.

⁵³Kyō̃  ?

⁵⁴Why?

⁵⁴Trikāldarśhī ban her|har dr̥iśhya kō dēkhtē hō .

⁵⁵You observe every scene as trikaldarshis (knowers of the three aspects of time).

⁵⁵Āj kyā hai , kal kyā hōnē vālā hai , iskō achchhī tarah sē jān gayē hō , knowledgeful hō nā  !

⁵⁶You know very well what is happening today and what is going to happen tomorrow. ⁵⁷You are knowledge-full, are you not?

⁵⁶Saṅgam kē bād kyā hōnā hai , āp sabkē āgē spaṣhṭ hai nā  !

⁵⁸It is very clear in front of all of you what is going to come after the confluence age, is it not?

⁵⁷Nav yug ānā hī hai .

⁵⁹The new age has to come.

⁵⁸Duniyā vālē kahē̃gē , āyēgā  ?

⁶⁰The people of the world ask you: “Will it come?”

⁵⁹Question hai āyēgā  ? ⁶⁰Aur āp kyā kahtē haĩ  ?

⁶¹They have this question and what do you reply?

⁶¹Āyā hī paṛā hai isliē kyā hōgā , question nahī̃ hai .

⁶²“It is almost here.” ⁶³This is why you don’t question what is going to happen.

⁶²Patā hai - svarṇ yug ānā hī hai .

⁶⁴You know that that beautiful golden age has to come.

⁶³Rāt kē bād ab saṅgam prabhāt hai , amr̥itvēlā hai , amr̥itvēlē kē bād din ānā hī hai .

⁶⁵After the night, it is now the dawn of the confluence age; it is amrit vela, and, after amrit vela, the day has to come.

⁶⁴Niśhchay jiskō bhī hōgā vah niśhchint , kōī chintā nahī̃ hōgī , bēphikar .

⁶⁶Those who have this faith will remain free from worry; they won't have any worries; they will remain carefree.

⁶⁵Viśhva rachtā dvārā rachnā key|kī spaṣhṭ knowledge mil gaī hai .

⁶⁷You have received this clear knowledge of the creation from the Creator of the world.

⁶⁶Bāpdādā dēkh rahē haĩ sabhī bachchē snēh K|kē , sahyōg K|kē aur samparka K|kē pyār mē̃ bandhē huē apnē ghar mē̃ pahuñch gayē haĩ .

⁶⁸BapDada is seeing that all you children who are loving, co-operative or in contact are bound with love and have reached your own home.

⁶⁷Bāpdādā sabhī snēhī bachchō̃ kō , sahyōgī bachchō̃ kō , samparka vālē bachchō̃ kō apnē adhikār lēnē kē liē apnē ghar mē̃ pahuñchnē key|kī mubārak dē rahē haĩ .

⁶⁹BapDada is congratulating all you loving children, you co-operative children and you children who are in contact for reaching your home to claim your rights.

⁶⁸Mubārak hō , mubārak hō .

⁷⁰Congratulations! ⁷¹Congratulations!

⁶⁹Bāpdādā kā pyār bachchō̃ sē jyādā hai vā bachchō̃ kā bāpdādā sē jyādā hai  ?

⁷²Does BapDada have greater love for you children or do you children have greater love for BapDada?

⁷⁰Kiskā hai  ?

⁷³Whose love is greater?

⁷¹Āpkā yā bāp kā  ?

⁷⁴Is it yours or the Father’s?

⁷²Bāp kahtē bachchō̃ kā jyādā hai .

⁷⁵The Father says: The children's love is greater.

⁷³Dēkhō , bachchō̃ kā pyār hai tab tō kahā̃-kahā̃ sē pahuñch gayē haĩ nā  !

⁷⁶Look, it is because you children have love that you have come here from such faraway places.

⁷⁴Kitnē dēśhō̃ sē āyē haĩ  ?

⁷⁷From how many countries have the children come?

⁷⁵ ( 50 dēśhō̃ sē ) 50 dēśhō̃ sē āyē haĩ . ⁷⁶Lēkin sabsē dūr sē dūr kaun āyā hai  ?

⁷⁸(50 countries.) ⁷⁹You have come from 50 countries, but, who has come from the furthest away?

⁷⁷America vālē dūr sē āyē haĩ  ?

⁸⁰Have those from America come from far away?

⁷⁸Āp bhī dūr sē āyē haĩ lēkin bāpdādā tō paramdhām sē āyā hai .

⁸¹You have also come from far away, but BapDada has come from Paramdham.

⁷⁹Uskī bhēṇṭ mē̃ America kyā hai  !

⁸²Where is America compared to that?

⁸⁰America dūr hai yā paramdhām dūr hai  ?

⁸³Is America far away or is Paramdham far away?

⁸¹Sabsē dūrdēśhī bāpdādā hai .

⁸⁴BapDada is the Resident of the land that is the furthest away.

⁸²Bachchē yād kartē aur bāp hāzir hō jātē haĩ .

⁸⁵You children remember the Father and He becomes present in front of you.

⁸³Abhī bāp bachchō̃ sē kyā chāhtē haĩ  ?

⁸⁶What does the Father now want from you children?

⁸⁴Pūchhtē haĩ nā - bāp kyā chāhtē haĩ  ?

⁸⁷You ask what the Father wants of you?

⁸⁵Tō bāpdādā yahī mīṭhē-mīṭhē bachchō̃ sē chāhtē haĩ ki ēk-ēk bachchā svarājya adhikārī rājā hō .

⁸⁸So, BapDada wants each of you extremely sweet, sweetest children to become a self-sovereign king.

⁸⁶Sabhī rājā hō  ?

⁸⁹Are all of you kings?

⁸⁷Svarājya hai  ? ⁸⁸Sva par rājya tō hai nā  !

⁹⁰Do you have sovereignty over yourselves?

⁸⁹Jō samajhtē haĩ svarājya adhikārī rājā banā hū̃ , vah hāth uṭhāō .

⁹¹Those of you who consider yourselves to have become self-sovereign kings, raise your hands!

⁹⁰Bahut achchhā .

⁹²(Many raised their hands.) ⁹³Very good.

⁹¹Bāpdādā kō bachchō̃ kō dēkhkar pyār ātā ki 63 janm bahut mēhnat kī hai , duḥkh-aśhānti sē dūr hōnē key|kī .

⁹⁴BapDada feels love for you children when He sees you, because you have been working very hard for 63 births to go far away from sorrow and peacelessness.

⁹²Tō bāp yahī chāhtē haĩ ki her|har bachchā abhī svarājya adhikārī banē . ⁹³Man-buddhi-sanskār kā mālik banē , rājā banē .

⁹⁵So, the Father now wants each one of you children to become a self-sovereign, a master of yourself, to become a master of your mind, intellect and sanskars, to become a king.

⁹⁴Jab chāhē , jahā̃ chāhē , jaisē chāhē vaisē man-buddhi-sanskār kō parivartan kar sakē .

⁹⁶You need to be able to transform your mind, intellect and sanskars whenever you want, wherever you want and however you want.

⁹⁵Tension free life kā anubhav sadā emerge hō .

⁹⁷Let the experience of a tension-free life constantly be emerged.

⁹⁶Bāpdādā dēkhtē haĩ kabhī merge bhī hō jātā hai .

⁹⁸BapDada sees that it sometimes becomes merged.

⁹⁷Sōchtē haĩ yah nahī̃ karnā hai , yah right hai , yah wrong hai , lēkin sōchtē haĩ svarūp mē̃ nahī̃ lātē haĩ .

⁹⁹You think: "I mustn't do this. ¹⁰⁰This is right, that is wrong." ¹⁰¹However, you just think about it, but do not put it into practice.

⁹⁸Sōchnā mānā merge rahnā , svarūp mē̃ lānā arthāt emerge hōnā .

¹⁰²To think about it means that it remains merged, whereas to put it into practice means that it remains emerged.

⁹⁹Samay kē liē tō nahī̃ intjār kar rahē hō nā  !

¹⁰³You are not waiting for time, are you?

¹⁰⁰Kabhī-kabhī kartē haĩ .

¹⁰⁴Sometimes you do wait for it.

¹⁰¹Rūhrihān kartē haĩ nā tō kaī bachchē kahtē haĩ , samay ānē par ṭhīk hō jāyēṅgē .

¹⁰⁵When you have a heart-to-heart conversation, some of you children say that everything will be fine when the time comes.

¹⁰²Samay tō āpkī rachnā hai .

¹⁰⁶However, time is your creation.

¹⁰³Āp tō master rachtā hō nā  !

¹⁰⁷You are master creators, are you not?

¹⁰⁴Tō master rachtā , rachnā K|kē ādhār par nahī̃ chaltē .

¹⁰⁸So the master creators cannot continue on the basis of the creation.

¹⁰⁵Samay kō samāpti K|kē nazdīk āp master rachtā kō lānā hai .

¹⁰⁹You master creators have to bring the completion of time close.

¹⁰⁶Ēk second mē̃ man K|kē mālik ban man kō order kar saktē hō  ?

¹¹⁰Can you become the master of your mind in a second and order your mind?

¹⁰⁷Kar saktē hō  ?

¹¹¹Can you do this?

¹⁰⁸Man kō ēkāgr kar saktē hō  ?

¹¹²Can you concentrate your mind?

¹⁰⁹Fullstop lagā saktē hō ki lagāyēṅgē fullstop aur lag jāyēgā question mark  ?

¹¹³Can you put a full stop? ¹¹⁴Or, is it that you try to put a full stop but it becomes a question mark instead?

¹¹⁰Kyō̃ , kyā , kaisē yah kyā , vah kyā , āśhcharya kī mātrā bhī nahī̃ .

¹¹⁵“What? ¹¹⁶Why? ¹¹⁷How? ¹¹⁸What is this? ¹¹⁹What is that?” ¹²⁰There shouldn't even be an exclamation mark.

¹¹¹Fullstop , second mē̃ point ban jāō .

¹²¹It should be a full stop. ¹²²Become a point in a second.

¹¹²Aur kōī mēhnat nahī̃ hai , ēk śhabda sirph abhyās mē̃ lāō «  point ' ' .

¹²³There isn't any other hard work. ¹²⁴Simply put into practice the one word "point".

¹¹³Point svarūp bannā hai , west|waste kō point lagānī hai aur mahāvākya jō suntē hō us point par manan karnā hai , aur kōī bhī taklīph nahī̃ hai .

¹²⁵Each of you has to become an embodiment of a point; put a point (full stop) to all waste and churn the points of the elevated versions that you hear. ¹²⁶There isn't any other difficulty.

¹¹⁴Point yād rakhō , point lagāō , point ban jāō .

¹²⁷Remember the Point, put a point and become a point.

¹¹⁵Yah abhyās sārē din mē̃ bīch-bīch mē̃ karō , kitnē bhī busy hō lēkin yah trial karō ēk second mē̃ point ban saktē hō  ?

¹²⁸No matter how busy you are throughout the day, every so often, try and practise this: Can you become a point in a second?

¹¹⁶Ēk second mē̃ point lagā saktē hō  ?

¹²⁹Can you apply a point in a second?

¹¹⁷Jab yah abhyās bār-bār kā hōgā tab hī ānē vālē antim samay mē̃ full points lē sakē̃gē . ¹¹⁸Pass with honour ban jāyēṅgē .

¹³⁰Only when you repeatedly practise this will you be able to claim full marks, full points in the final moments that are to come and pass with honours.

¹¹⁹Yahī paramātma paṛhāī hai , yahī paramātma pālnā hai .

¹³¹This is a Godly study. ¹³²This is a Godly sustenance.

¹²⁰Tō jō bhī āyē haĩ , chāhē pahlī bārī ānē vālē haĩ , jō pahlī bārī milan manānē kē liē āyē haĩ vah hāth uṭhāō .

¹³³Whoever has come, and even those who have come for the first time; those who have come to celebrate a meeting for the first time, raise your hands!

¹²¹Bahut āyē haĩ .

¹³⁴Many have come.

¹²²Welcome .

¹³⁵Welcome.

¹²³Jaisē abhī pahlē bārī āyē hō nā , tō pahlā number bhī lēnā .

¹³⁶Just as you have come for the first time, so also claim the first number.

¹²⁴Chance hai , āp sōchē̃gē ham tō abhī-abhī pahlē bārī āyē haĩ , hamārē sē pahlē vālē tō bahut haĩ lēkin drama mē̃ yah chance rakhā huā hai ki last sō fast aur fast sē first hō saktē hō .

¹³⁷You still have a chance. ¹³⁸You may think that you have come just now for the first time, and that there are many ahead of you, but this drama has kept the chance that those who have come last can go fast and those who go fast can come first.

¹²⁵Chance hai aur chance lēnē vālō̃ kō bāpdādā chancellor kahtē haĩ .

¹³⁹You have a chance and BapDada calls those who take this chance the chancellors.

¹²⁶Tō chancellor banō .

¹⁴⁰So become a chancellor.

¹²⁷Bannā hai chancellor  ? ¹²⁸Chancellor bannā hai  ?

¹⁴¹Do you want to become a chancellor? ¹⁴²Do you?

¹²⁹Jō samajhtē haĩ chancellor banē̃gē , vah hāth uṭhāō .

¹⁴³Those of you who think that you will become a chancellor, raise your hands.

¹³⁰Chancellor banē̃gē  ?

¹⁴⁴Will you become chancellors?

¹³¹Vāh  !

¹⁴⁵Wah!

¹³²Mubārak hō .

¹⁴⁶Congratulations.

¹³³Bāpdādā nē dēkhā yahā̃ tō jō bhī āyē haĩ vah sab hāth uṭhā rahē haĩ , majority uṭhā rahē haĩ , mubārak hō , mubārak hō .

¹⁴⁷BapDada sees that all those who have come here are raising their hands. ¹⁴⁸The majority are raising their hands. ¹⁴⁹Congratulations, congratulations.

¹³⁴Bāpdādā nē āp sabhī ānē vālē mīṭhē-mīṭhē , pyārē-pyārē bachchō̃ kō viśhēṣh yād kiyā hai , kyō̃ yād kiyā  ?

¹⁵⁰BapDada has especially remembered all of you sweetest and lovely children who have come here. ¹⁵¹Why has Baba remembered you?

¹³⁵ ( āj sabhā mē̃ dēśh-vidēśh K|kē bahut sē V|we . I|āī|eye . Ps baiṭhē haĩ ) kyō̃ nimantraṇ diyā  ?

¹⁵²(Today many VIPs are sitting from this land and abroad in the meeting.) ¹⁵³Why were you invited?

¹³⁶Patā hai  ?

¹⁵⁴Do you know?

¹³⁷Dēkhō , nimantraṇ tō bahutō̃ kō milā lēkin ānē vālē āp pahuñch gayē hō .

¹⁵⁵Look, so many were given an invitation, but you who were to come have reached here.

¹³⁸Kyō̃ bāpdādā nē yād kiyā  ?

¹⁵⁶Why did BapDada remember you?

¹³⁹Kyōṅki bāpdādā jāntē haĩ ki jō bhī āyē haĩ vah snēhī , sahyōgī sē sahajyōgī bannē vālī quality hai .

¹⁵⁷It was because BapDada knows that all of you who have come are the quality souls who will become easy yogis (sahaj yogis) from being loving and co-operative (sahyogi).

¹⁴⁰Agar himmat rakhē̃gē tō āp sahaj yōgī ban aurō̃ kō bhī sahaj yōg kā messenger ban message dē saktē hō .

¹⁵⁸If you remain courageous, you will become easy yogis and can then become messengers and give others the message of easy yoga.

¹⁴¹Message dēnā arthāt godly messenger bannā .

¹⁵⁹To give a message means to become a Godly messenger.

¹⁴²Ātmāō̃ kō duḥkh , aśhānti sē chhuṛānā .

¹⁶⁰It means to liberate souls from sorrow and peacelessness.

¹⁴³Phir bhī āpkē hī bhāī-bahinē̃ hai nā  !

¹⁶¹After all, they are your brothers and sisters, are they not?

¹⁴⁴Tō apnē bhāī vā bahanō̃ kō godly message dēnā arthāt mukt karnā .

¹⁶²So to give the Godly message to your brothers and sisters means to liberate them.

¹⁴⁵Iskī duāyē̃ bahut miltī haĩ .

¹⁶³You receive a lot of blessings from this.

¹⁴⁶Kisī bhī ātmā kō duḥkh , aśhānti sē chhuṛānē key|kī duāyē̃ bahut miltī haĩ aur duāyē̃ milnē sē atīndriya sukh āntarik khuśhī key|kī feeling bahut ātī hai .

¹⁶⁴You receive a lot of blessings by liberating any souls from their sorrow and peacelessness, and, by receiving blessings, you feel of a lot of internal supersensuous happiness.

¹⁴⁷Kyō̃  ?

¹⁶⁵Why?

¹⁴⁸Kyōṅki khuśhī bāṇṭī nā tō khuśhī bāṇṭnē sē khuśhī baṛhtī hai .

¹⁶⁶It is because you distributed happiness, and, by distributing happiness, your happiness increases.

¹⁴⁹Sabhī khuśh hō  ?

¹⁶⁷Are all of you happy?

¹⁵⁰Viśhēṣh bāpdādā mēhmānō̃ sē nahī̃ , adhikāriyō̃ sē pūchhtē haĩ .

¹⁶⁸BapDada is especially asking all of you - not as guests, but as those who have a right - if you are all happy.

¹⁵¹Apnē kō mēhmān nahī̃ samajhnā , adhikārī haĩ .

¹⁶⁹Do not consider yourselves to be guests. ¹⁷⁰You are those who have a right.

¹⁵²Tō sabhī khuśh haĩ  ?

¹⁷¹So, are all of you happy?

¹⁵³Hā̃ āp ānē vālō̃ sē pūchhtē haĩ , kahnē mē̃ ātā hai mēhmān lēkin mēhmān nahī̃ hō , mahān ban mahān banānē vālē hō .

¹⁷²Yes, Baba is asking all of you who have come here (those who have come for the international guest retreat). ¹⁷³You are called guests, but you are not guests. ¹⁷⁴You are those who will become great and make others great.

¹⁵⁴Tō pūchhō khuśh haĩ  ?

¹⁷⁵So, ask yourself: Am I happy?

¹⁵⁵Khuśh haĩ tō hāth hilāō .

¹⁷⁶If you are happy, then wave your hand.

¹⁵⁶Sabhī khuśh haĩ , abhī jākarkē kyā karē̃gē  ?

¹⁷⁷You are now happy, so what are you going to do when you get back?

¹⁵⁷Khuśhī bāṇṭē̃gē nā  !

¹⁷⁸You will share that happiness, will you not?

¹⁵⁸Sabkō khūb khuśhī bāṇṭnā .

¹⁷⁹Share a lot of happiness with everyone.

¹⁵⁹Jitnī bāṇṭē̃gē utnī baṛhēgī , ṭhīk hai .

¹⁸⁰The more you share, the more it will increase, OK.

¹⁶⁰Achchhā - khūb tālī bajāō .

¹⁸¹Achcha, you may applaud as much as you want.

¹⁶¹ ( sabhī nē khūb tāliyā̃ bajāī ) jaisē abhī tālī bajāī , aisē sadā khuśhī key|kī tāliyā̃ automatic bajtī rahē̃ .

¹⁸²(Everyone applauded a great deal.) ¹⁸³Just as you applauded now, so too, let there constantly be the applause of such happiness, automatically.

¹⁶²Achchhā .

¹⁸⁴Achcha.

¹⁶³Bāpdādā sadā teachers kō kahtē haĩ , teachers arthāt jiskē features sē future dikhāī dē .

¹⁸⁵BapDada always says to the teachers: Teachers are those through whose features the future is visible.

¹⁶⁴Aisī teachers hō nā  !

¹⁸⁶You are such teachers, are you not?

¹⁶⁵Āpkō dēkhkar svarg K|kē sukh key|kī feeling āyē .

¹⁸⁷When people see you, let them have a feeling of the happiness of heaven.

¹⁶⁶Śhānti key|kī anubhūti hō .

¹⁸⁸Let them have an experience of peace.

¹⁶⁷Chaltē-phirtē phariśhtē dikhāī dē̃ .

¹⁸⁹You should be seen as angels as you walk and move around.

¹⁶⁸Aisī teachers hō nā  !

¹⁹⁰You are such teachers, are you not?

¹⁶⁹Achchhā hai , chāhē pravr̥itti mē̃ rahnē vālē haĩ , chāhē sēvā kē nimitt banē huē haĩ lēkin sabhī bāpdādā samān bannē vālē niśhchaybuddhi vijayī haĩ .

¹⁹¹It is good. ¹⁹²Whether you live at home or are instruments for service being done, all of you are those whose intellects have faith and will become equal to BapDada.

¹⁷⁰Achchhā .

¹⁷¹Chārō̃ ōr K|kē chāhē sākār rūp mē̃ sāmnē haĩ , chāhē dūr baiṭhē bhī dil K|kē nazdīk haĩ , aisē sadā śhrēṣhṭh bhāgyavān ātmāō̃ kō , sadā nimitt ban nirmāṇ kā kārya saphal karnē vālē viśhēṣh ātmāō̃ kō , sadā bāp K|kē samān bannē K|kē umaṅg-utsāh mē̃ āgē baṛhnē vālē himmatvān bachchō̃ kō , sadā her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē bahut-bahut world mē̃ padamguṇā dhanvān , bharpūr ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁹³To you constantly elevated and fortunate souls, whether you are sitting in front of Baba in the corporeal form, or are close to the heart even whilst sitting far away, to the special souls who always become instruments and successfully carry out the task of renewal, to the courageous children who move forward with zeal and enthusiasm in becoming equal to the Father, to the multi-multi-multimillion times wealthy souls in the world who accumulate an income of multimillions at every step, to the souls who are constantly full, BapDada’s love, remembrance and namaste.

¹⁷²Double vidēśhī nimitt baṛī bahinō̃ sē  : achchhā service kā sabūt dē rahē haĩ .

¹⁹⁴To the double-foreign senior instrument sisters: You are giving good proof of service.

¹⁷³Issē hī āvāj phailēgā .

¹⁹⁵It is through this that the sound will spread.

¹⁷⁴Anubhav sunānē sē aurō̃ kā bhī anubhav baṛhtā hai . ¹⁷⁵Tō bāpdādā khuśh hai , foreign key|kī sēvā mē̃ nimitt bannē vālē achchhē umaṅg-utsāh sē sēvā mē̃ busy rahtē haĩ .

¹⁹⁶By relating your experiences, the experience of others also increases, and so BapDada is pleased. ¹⁹⁷Those who are instruments for doing foreign service remain busy doing service with very good zeal and enthusiasm.

¹⁷⁶Gayē dēśh sē haĩ lēkin vidēśh vālō̃ key|kī sēvā aisē hī nimitt bankē kar rahē haĩ jaisē vahā̃ K|kē hī haĩ .

¹⁹⁸You have gone from this land, but you are serving the people abroad as though you are from that land.

¹⁷⁷Apnēpan key|kī bhāsnā dētē hō . ¹⁷⁸Aur sab taraph K|kē haĩ . ¹⁷⁹Ēk taraph K|kē nahī̃ haĩ , london K|kē yā America K|kē nahī̃ , bēhad sēvādhārī haĩ .

¹⁹⁹You give them the feeling of belonging, that all of you are from everywhere, not just from one place. ²⁰⁰You are not from just London or America. ²⁰¹You are unlimited servers.

¹⁸⁰Jimmēvārī tō viśhva kī hai nā .

²⁰²You have responsibility for the world, do you not?

¹⁸¹Tō bāpdādā mubārak dē rahē haĩ .

²⁰³So, BapDada is congratulating you.

¹⁸²Kar rahē hō , āgē aur achchhē tē achchhē uṛtē aur uṛātē rahē̃gē .

²⁰⁴You are doing very well. ²⁰⁵As you make progress, you will continue to fly very well and also make others fly.

¹⁸³Achchhā .

²⁰⁶Achcha.

¹⁸⁴Personal mulākāt  : sabhī hōlī|holy aur happy hans hō .

²⁰⁷All of you are holy and happy swans.

¹⁸⁵Hans kā kām kyā hōtā hai  ?

²⁰⁸What is the work of a swan?

¹⁸⁶Hans mē̃ nirṇay śhakti bahut hōtī hai .

²⁰⁹A swan has a lot of the power of discernment.

¹⁸⁷Tō āp bhī hōlī|holy happy hans vyarth kō samāpt karnē vālē aur samarth ban samarth banānē vālē hō .

²¹⁰So, you too are holy and happy swans who finish all waste, and, by becoming powerful, you make others powerful.

¹⁸⁸Sabhī ever happy  ?

²¹¹Are all of you ever happy?

¹⁸⁹Ever happy .

²¹²Ever ever happy?

¹⁹⁰Abhī kabhī duḥkh kō ānē nahī̃ dēnā .

²¹³Now, never allow sorrow to come.

¹⁹¹Duḥkh kō divorce dē diyā , tabhī tō dūsrō̃ kā duḥkh nivāraṇ karē̃gē nā  !

²¹⁴You have divorced sorrow. ²¹⁵Only then will you be able to cure the sorrow of others.

¹⁹²Tō sukhī rahnā hai aur sukh dēnā hai .

²¹⁶So, you have to remain happy and give happiness to others.

¹⁹³Yah kām karē̃gē nā  !

²¹⁷You will do this work, will you not?

¹⁹⁴Yahā̃ sē jō sukh milā hai vah jamā rakhnā .

²¹⁸Keep the happiness that you have received here safe inside you.

¹⁹⁵Kabhī bhī kuchh bhī hō nā - bābā , mīṭhā bābā , duḥkh lē lō|low , apnē pās|pass nahī̃ rakhnā .

²¹⁹Whenever something happens, just say, "Baba, sweet Baba, take this sorrow." ²²⁰Do not keep it with you.

¹⁹⁶Kharāb chīz rakhī jātī hai kyā  ?

²²¹Would you keep bad things with you?

¹⁹⁷Tō duḥkh kharāb hai nā  !

²²²Sorrow is something bad, is it not?

¹⁹⁸Tō duḥkh nikāl dō , sukhī rahō .

²²³So, remove that sorrow and remain happy.

¹⁹⁹Tō yah hai sukhī group aur sukhdāī group .

²²⁴So, this is the happy group, the group that gives happiness.

²⁰⁰Chaltē-phirtē sukh dētē rahō .

²²⁵Continue to give happiness whilst walking and moving around.

²⁰¹Kitnā āpkō duāyē̃ milē̃gī .

²²⁶You will receive so many blessings.

²⁰²Tō yah group blessing K|kē pātr hai .

²²⁷So, this group is worthy of receiving blessings.

²⁰³Tō sabhī khuśh hai nā  !

²²⁸(To one guest who had tears) You are happy, are you not?

²⁰⁴Abhī muskarāō . ²⁰⁵Bas muskarātē rahnā .

²²⁹Now smile. ²³⁰Just continue to smile.

²⁰⁶Khuśhī mē̃ nāchō .

²³¹Dance in happiness.

²⁰⁷Achchhā .

²⁰⁸Vardān  : yād aur sēvā K|kē balance dvārā chaṛhtī kalā kā anubhav karnē vālē rājya adhikārī bhav

²³²Blessing: May you have a right to the kingdom and experience the flying stage by having a balance of remembrance and service.

²⁰⁹Yād aur sēvā kā balance hai tō her|har kadam mē̃ chaṛhtī kalā kā anubhav kartē rahē̃gē .

²³³ When you have a balance of having remembrance and doing service, you will continue to experience the flying stage at every step.

²¹⁰Her|har saṅkalp mē̃ sēvā hō tō vyarth sē chhūṭ jāyēṅgē .

²³⁴When you do service in every thought, you will become free from all waste.

²¹¹Sēvā jīvan kā ēk aṅg ban jāē , jaisē śharīr mē̃ sab aṅg jarūrī haĩ vaisē brāhmaṇ jīvan kā viśhēṣh aṅg sēvā hai .

²³⁵Let service become a part of your life (an organ). ²³⁶Just as every part of your body is necessary, in the same way, service is a special part of Brahmin life.

²¹²Bahut sēvā kā chance milnā , sthān milnā , saṅg milnā yah bhī bhāgya key|kī niśhānī hai .

²³⁷To have many chances of doing service, to have a place and company is also a sign of your fortune.

²¹³Aisē sēvā kā golden chance lēnē vālē hī rājya adhikārī bantē haĩ .

²³⁸Only those who take the golden chance for doing service claim a right to the kingdom.

²¹⁴Slōgan  : paramātma pyār key|kī pālnā kā svarūp hai - sahajyōgī jīvan .

²³⁹Slogan: The form of the sustenance of God’s love is an easy yogi life.

²¹⁵Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²⁴⁰*** Om Shanti *** Avyakt signal: Adopt the personality of spiritual royalty and purity.

²¹⁶Pavitratā āp brāhmaṇō̃ kā sabsē baṛē sē baṛā śhraṅgār hai , sampūrṇ pavitratā āpkē jīvan key|kī sabsē baṛē sē baṛī property hai , royalty aur personality hai , isē dhāraṇ kar ever ready banō tō prakr̥iti apnā kām śhurū karē .

²¹⁷Purity key|kī personality sē sampann royal ātmāō̃ kō sabhyatā key|kī dēvī kahā jātā hai .