शुक्रवार 9 मई 2025 की दैनिक मुरली

⁰09-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ naśhā rahnā chāhiē ki jis śhiv key|kī sabhī pūjā kartē haĩ , vah abhī hamārā bāp banā hai , ham unkē sammukh baiṭhē haĩ ' '

¹Essence: Sweet children, you should have the intoxication that Shiva, whom everyone worships, has become our Father and that we are now personally sitting in front of Him.

²Praśhna  : manuṣhya bhagvān sē kṣhamā kyō̃ māṅgtē haĩ  ?

²Question: Why do people ask God for forgiveness?

³Kyā unhē̃ kṣhamā miltī hai  ?

³Are they really forgiven?

⁴Uttar  : manuṣhya samajhtē haĩ hamnē jō pāp karma kiyē haĩ uskī sazā bhagvān dharmarāj sē dilāyēṅgē , isliē kṣhamā māṅgtē haĩ .

⁴Answer: People believe that God will punish them through Dharamraj (The Supreme Judge) for the sins they have committed. ⁵This is why they ask for forgiveness.

⁵Lēkin unhē̃ apnē karmō̃ key|kī sazā karmabhōg K|kē rūp mē̃ bhōgnī hī paṛtī , bhagvān unhē̃ kōī davāī nahī̃ dētā .

⁶However, they have to suffer for their sins in the form of the suffering of karma. ⁷God does not give them any medicine.

⁶Garbh-jēl mē̃ bhī sazāyē̃ bhōgnī hai , sākṣhātkār hōtā hai ki tumnē yah-yah kiyā hai .

⁸They have to experience punishment in the jail of a womb. ⁹They receive visions of the things they have done.

⁷Īśhvarīy direction par nahī̃ chalē hō isliē yah sazā hai .

¹⁰"Because you didn’t follow God’s directions, this is the punishment for it."

⁸Gīt  : tūnē rāt ganvāī …

¹¹Song: You wasted the night in sleeping and the day in eating.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Yah kisnē kahā  ?

¹³Who said this?

¹¹Rūhānī bāp nē kahā .

¹⁴The spiritual Father said this.

¹²Vah hai ūñch tē ūñch .

¹⁵He is the highest-on-high Father.

¹³Sabhī manuṣhyō̃ sē bhī , sabhī ātmāō̃ sē bhī ūñch .

¹⁶He is higher than all human beings and also higher than all souls.

¹⁴Sabmē̃ ātmā hī hai nā .

¹⁷There is a soul in each one.

¹⁵Śharīr tō part bajānē kē liē milā hai .

¹⁸You receive bodies in order to play your parts.

¹⁶Abhī tum dēkhtē hō sanyāsiyō̃ ādi K|kē śharīr kā bhī kitnā mān hōtā hai .

¹⁹You can now see how much regard there is for the bodies of the sannyasis, etc.

¹⁷Apnē gurūō̃ ādi key|kī kitnī mahimā kartē haĩ .

²⁰People praise their gurus, etc., so much.

¹⁸Yah bēhad kā bāp tō gupta hai .

²¹This unlimited Father is incognito.

¹⁹Tum bachchē samajhtē hō śhivbābā ūñch tē ūñch hai , unsē ūñch kōī hai nahī̃ .

²²You children understand that Shiv Baba is the Highest on High. ²³There is no one higher than Him.

²⁰Dharmarāj bhī unkē sāth hai kyōṅki bhaktimārg mē̃ kṣhamā māṅgtē haĩ - hē bhagvān kṣhamā karnā . ²¹Ab bhagvān kyā karē̃gē  !

²⁴Dharamraj is with Him. ²⁵This is why people on the path of devotion ask for forgiveness, “O God, forgive me!” but what can God do?

²²Yahā̃ government tō jēl mē̃ ḍālēgī .

²⁶Here, the Government would put someone in jail.

²³Vah dharmarāj garbhajail mē̃ danḍ dētē haĩ .

²⁷That Dharamraj will give punishment in the jail of a womb.

²⁴Bhōgnā bhī bhōgnī paṛtī hai , jiskō karmabhōg kahā jātā hai .

²⁸The consequences of the actions performed have to be suffered and this is called the suffering of karma.

²⁵Abhī tum jāntē hō karmabhōg kaun bhōgtē haĩ  ? ²⁶Kyā hōtā hai  ?

²⁹You now know who suffers for their actions and what happens.

²⁷Kahtē haĩ - hē prabhu kṣhamā karō .

³⁰People say: “O God, forgive me!

²⁸Duḥkh harō , sukh dō .

³¹Remove my pain and sorrow and grant me happiness!”

²⁹Ab bhagvān kōī davāī kartē haĩ kyā  ?

³²Does God give you medicine?

³⁰Vah tō kuchh kar na sakē .

³³He can’t do anything.

³¹Tab bhagvān kō kyō̃ kahtē haĩ  ?

³⁴So, why do they ask God for that?

³²Kyōṅki bhagvān kē sāth phir dharmarāj bhī hai .

³⁵Because Dharamraj is also with God.

³³Burā kām karnē sē jarūr bhōgnā paṛtā hai .

³⁶When you do something wrong, there definitely has to be suffering for it.

³⁴Garbhajail mē̃ sazā bhī miltī hai .

³⁷Punishment is received in the jail of a womb.

³⁵Sākṣhātkār sab hōtē haĩ .

³⁸Visions are given of everything you have done.

³⁶Bigar sākṣhātkār sazā nahī̃ miltī .

³⁹Punishment would not be given without first showing you visions of what you did.

³⁷Garbhajail mē̃ tō kōī davāī ādi nahī̃ hai .

⁴⁰There is no medicine, etc. in the jail of a womb.

³⁸Vahā̃ sazā bhōgnī paṛtī hai .

⁴¹Punishment has to be experienced there.

³⁹Jab duḥkhī hōtē haĩ tab kahtē haĩ bhagvān is jēl sē nikālō .

⁴²When they experience sorrow, they say: “God, liberate me from this jail!”

⁴⁰Abhī tum bachchē kiskē sāmnē baiṭhē hō  ?

⁴³In front of whom are you children now sitting?

⁴¹Ūñch tē ūñch bāp hai , parantu hai gupta .

⁴⁴The Father is the Highest on High, but He is incognito.

⁴²Aur sabhī K|kē tō śharīr dēkhnē mē̃ ātē haĩ , yahā̃ śhiv-bābā kō tō apnā hāth-pā̃v ādi hai nahī̃ .

⁴⁵Everyone else’s body is visible, whereas here, Shiv Baba doesn’t have His own hands or feet.

⁴³Fool|phūl ādi bhī kaun lē̃gē  ?

⁴⁶Who would accept the flowers, etc.?

⁴⁴Inkē hāth sē hī lēnā hōgā , agar chāhē̃ tō .

⁴⁷If He wanted to, He would have to accept them through this one’s hands.

⁴⁵Parantu kōī sē bhī lētē nahī̃ .

⁴⁸However, He doesn’t accept anything from anyone.

⁴⁶Jaisē vah śhaṅkarāchārya kahtē haĩ hamkō kōī chhuē nahī̃ . ⁴⁷Tō bāp kahtē haĩ ham patitō̃ kā kuchh bhī kaisē lē̃gē .

⁴⁹Just as Shankaracharya says that no one should touch him, so too the Father says: How can I take anything from impure ones?

⁴⁸Hamkō fool|phūl ādi key|kī darkār nahī̃ .

⁵⁰I don’t need flowers etc.

⁴⁹Bhakti mārg mē̃ sōmnāth ādi K|kē mandir bantē haĩ , fool|phūl chaṛhātē haĩ .

⁵¹On the path of devotion, temples to Somnath etc. are built and flowers are offered.

⁵⁰Parantu mujhē tō śharīr hai nahī̃ .

⁵²However, I do not have a body of My own.

⁵¹Ātmā kō kōī chhuyēgā kaisē  !

⁵³How could anyone touch the soul?

⁵²Kahtē haĩ ham patitō̃ sē fool|phūl kaisē lēvē̃  !

⁵⁴He says: How can I accept flowers from impure beings?

⁵³Kōī hāth bhī nahī̃ lagā saktē .

⁵⁵No one can even touch Him.

⁵⁴Patitō̃ kō chhūnē bhī na dē̃ .

⁵⁶Impure ones are not allowed to touch Him.

⁵⁵Āj ' bābā ' kahtē kal phir jākar narkvāsī bantē haĩ .

⁵⁷Today, they may be saying, “Baba”, whereas tomorrow, they would become residents of hell.

⁵⁶Aisē kō tō dēkhē̃ bhī nahī̃ .

⁵⁸Baba wouldn’t even look at such ones.

⁵⁷Bāp kahtē haĩ - maĩ tō ūñch tē ūñch hū̃ .

⁵⁹The Father says: I am the Highest on High.

⁵⁸In sab sanyāsiyō̃ ādi kā bhī drama anusār uddhār karnā hai .

⁶⁰According to the drama, I also have to uplift the sannyasis, etc.

⁵⁹Mujhē kōī jāntā hī nahī̃ .

⁶¹No one knows Me at all.

⁶⁰Śhiv key|kī pūjā kartē haĩ parantu unkō jāntē thōṛēhī haĩ ki yah gītā kā bhagvān hai aur yahā̃ ākar gyān dētē haĩ .

⁶²People worship Shiva, but they don’t know that He is the God of the Gita and that He comes here to give us this knowledge.

⁶¹Gītā mē̃ śhrī kr̥iṣhṇa kā nām ḍāl diyā hai .

⁶³Shri Krishna’s name has been put in the Gita.

⁶²Śhrī kr̥iṣhṇa nē gyān diyā bākī śhiv kyā kartē hōṅgē  !

⁶⁴If Shri Krishna gave the knowledge, what would Shiva have been doing?

⁶³Tō manuṣhya samajhtē haĩ vah ātē hī nahī̃ .

⁶⁵Therefore, some people think that He never comes at all.

⁶⁴Arē , patit-pāvan śhrī kr̥iṣhṇa kō thōṛēhī kahē̃gē .

⁶⁶Oh! ⁶⁷But, you wouldn’t call Shri Krishna, the Purifier.

⁶⁵Patit-pāvan tō mujhē kahtē haĩ nā .

⁶⁸I am called the Purifier.

⁶⁶Tumhārē mē̃ bhī kōī thōṛē haĩ jō itnā regard rakh saktē haĩ .

⁶⁹It is also only a few of you who are able to have so much regard.

⁶⁷Rahtē kitnā sādhāraṇ haĩ , samjhātē bhī haĩ - maĩ in sādhuō̃ ādi sabkā bāp hū̃ .

⁷⁰He remains so simple and explains: I am the Father of all the sages, etc.

⁶⁸Jō bhī śhaṅkarāchārya ādi haĩ , in sabkī ātmāō̃ kā maĩ bāp hū̃ .

⁷¹I am also the Father of every single soul, even Shankaracharya, etc.

⁶⁹Śharīrō̃ K|kē bāp jō haĩ vah tō haĩ hī , maĩ hū̃ sabhī ātmāō̃ kā bāp .

⁷²Of course, the fathers of their bodies are physical, but I am the Father of all souls.

⁷⁰Mērī sab pūjā kartē haĩ .

⁷³Everyone worships Me.

⁷¹Abhī vah yahā̃ sammukh baiṭhē haĩ .

⁷⁴I am now sitting here personally in front of you.

⁷²Parantu sabhī samajhtē thōṛēhī haĩ ki ham kiskē sāmnē baiṭhē haĩ .

⁷⁵However, not all of you understand who it is you are sitting in front of.

⁷³Ātmāyē̃ janma-janmāntar sē dēh-abhimān par hirī huī haĩ isliē bāp kō yād nahī̃ kar saktē .

⁷⁶Souls have become used to being body conscious for birth after birth. ⁷⁷Therefore, they are unable to remember the Father.

⁷⁴Dēh kō hī dēkhtē haĩ .

⁷⁸They continue to look at bodies.

⁷⁵Dēhī-abhimānī hō̃ tō us bāp kō yād karē̃ aur bāp key|kī śhrīmat par chalē̃ .

⁷⁹If they became soul conscious, they would be able to remember that Father and follow His shrimat.

⁷⁶Bāp kahtē haĩ mujhē jānnē kē liē sab puruṣhārthī haĩ .

⁸⁰The Father says: Everyone is making effort to know Me.

⁷⁷Ant mē̃ pūrē dēhī-abhimānī bannē vālē hī pās|pass hōṅgē .

⁸¹Only those who become completely soul conscious by the end will pass.

⁷⁸Bākī sabmē̃ zarā-zarā dēh-abhimān rahēgā .

⁸²A little body consciousness will remain in the rest.

⁷⁹Bāp tō hai gupta .

⁸³The Father is incognito.

⁸⁰Unkō kuchh bhī dē nahī̃ saktē .

⁸⁴You cannot give Him anything.

⁸¹Bachchiyā̃ śhiv K|kē mandir mē̃ bhī jākar samjhā saktī haĩ .

⁸⁵Daughters can go to the temples of Shiva to explain.

⁸²Kumāriyō̃ nē hī śhivbābā kā parichay diyā hai .

⁸⁶It is you kumaris who give Shiv Baba’s introduction.

⁸³Haĩ tō kumār-kumāriyā̃ dōnō̃ jarūr .

⁸⁷Of course, there are both kumars and kumaris.

⁸⁴Kumār nē bhī parichay diyā hōgā .

⁸⁸Kumars too must have given the introduction to others.

⁸⁵Mātāō̃ kō khās uṭhātē haĩ kyōṅki unhōnnē puruṣhō̃ sē jāstī service kī hai .

⁸⁹Mothers are especially uplifted, because they have done greater service than men.

⁸⁶Tō bachchō̃ kō service kā śhauk hōnā chāhiē . ⁸⁷Jaisē us paṛhāī kā bhī śhauk hōtā hai nā .

⁹⁰Therefore, you children should have a keen interest in doing service, just as there is a keen interest in other studies.

⁸⁸Vah hai jismānī , yah hai rūhānī .

⁹¹Those are physical, whereas this is spiritual.

⁸⁹Jismānī paṛhāī paṛhē̃gē , yah drill ādi sīkhē̃gē , milēgā kuchh bhī nahī̃ .

⁹²By studying a physical education and learning drill, etc., you receive nothing.

⁹⁰Samjhō , abhī kiskō bachchā janamtā hai tō dhūmdhām sē unkī chhaṭhī ādi manātē haĩ , parantu vah pāyēṅgē kyā  !

⁹³For instance, when a couple have a child, they would celebrate his naming (on the sixth day) with a lot of pomp and show, etc., but what would he receive?

⁹¹Itnā samay hī nahī̃ jō kuchh pā sakē .

⁹⁴There isn’t enough time for him to attain anything.

⁹²Yahā̃ sē bhī jākar janma lētē haĩ parantu vah bhī samajhē̃gē tō kuchh nahī̃ .

⁹⁵Anyone who departs from here now would also have to take rebirth, but he would not be able to understand anything.

⁹³Yahā̃ kā bichhuṛā huā hōgā tō jō sīkhkar gayā hōgā usī anusār chhōṭēpan mē̃ hī śhivbābā kō yād kartā hōgā .

⁹⁶Anyone who studied here and left his body would go and remember Shiv Baba in his next childhood according to what he had learnt.

⁹⁴Yah tō mantra hai nā .

⁹⁷This is a mantra.

⁹⁵Chhōṭē bachchō̃ kō sikhlāyēṅgē , vah bindu ādi tō kuchh samajhēgā nahī̃ .

⁹⁸If you try to teach a small child, he is not going to understand anything about a tiny point, etc.

⁹⁶Sirph śhivbābā-śhivbābā kahtē rahē̃gē . ⁹⁷Śhivbābā kō yād karō tō svarg kā varsā pāyēṅgē .

⁹⁹He would simply say, “Shiv Baba, Shiv Baba” Remember Shiv Baba and you will receive the inheritance of heaven.

⁹⁸Aisē unkō samjhāyēṅgē tō vah bhī svarg mē̃ ā jāyēṅgē . ⁹⁹Parantu ūñch pad nahī̃ pā sakē̃gē .

¹⁰⁰If you explain to him in this way, he would be able to go to heaven, but he wouldn’t be able to claim a high status.

¹⁰⁰Aisē bahut bachchē ātē haĩ , śhivbābā-śhivbābā kahtē rahtē haĩ .

¹⁰¹There are many such children who come and continue to say, “Shiv Baba, Shiv Baba.”

¹⁰¹Phir ant mati sō gati hō jāyēgī .

¹⁰²Then, their final thoughts will lead them to their destination.

¹⁰²Yah rājdhānī sthāpan hō rahī hai .

¹⁰³A kingdom is being established.

¹⁰³Ab manuṣhya śhiv key|kī pūjā kartē haĩ , parantu jāntē thōṛēhī haĩ jaisē chhōṭā bachchā śhiv-śhiv kahtē haĩ , samajhtē nahī̃ . ¹⁰⁴Yahā̃ bhī pūjā kartē haĩ parantu pahchān kuchh bhī hai nahī̃ .

¹⁰⁴People worship Shiva, but they don’t know anything. ¹⁰⁵Just as little children continue to say, “Shiva, Shiva”, but don’t understand anything, so here, too, people worship Him, but don’t have that recognition.

¹⁰⁵Tō unkō batlānā chāhiē , tum jiskī pūjā kartē hō vahī gyān kā sāgar , gītā kā bhagvān hai .

¹⁰⁶Therefore, you should tell them: “The One whom you worship is the Ocean of Knowledge and He is the God of the Gita.

¹⁰⁶Vah hamkō paṛhā rahē haĩ .

¹⁰⁷He is teaching us.”

¹⁰⁷Is duniyā mē̃ aur kōī manuṣhya nahī̃ jō kah sakē ki śhivbābā hamkō rājyōg paṛhā rahē haĩ .

¹⁰⁸No other human beings in the world would say that Shiv Baba is teaching them Raja Yoga.

¹⁰⁸Yah sirph tum jāntē hō sō bhī bhūl jātē hō .

¹⁰⁹Only you children know this but, nevertheless, you forget it.

¹⁰⁹Bhagvānuvāch maĩ tumkō rājyōg sikhātā hū̃ .

¹¹⁰God speaks: I teach you Raja Yoga.

¹¹⁰Kisnē kahā - bhagvānuvāch , kām mahāśhatru hai , is par jīt pahanō .

¹¹¹Who said: “God speaks: Lust is the greatest enemy and it has to be conquered?” ¹¹²Renounce the old world.

¹¹¹Purānī duniyā kā sanyās karō .

¹¹³Hatha yogis are limited renunciates.

¹¹²Vah hai śhaṅkarāchārya , yah hai śhivāchārya .

¹¹⁴That one is Shankaracharya and this One is Shivacharya (Shiva, the Teacher).

¹¹³Vah hamkō sikhlātē haĩ .

¹¹⁵He is teaching us.

¹¹⁴Śhrī kr̥iṣhṇa āchārya nahī̃ kah saktē .

¹¹⁶You cannot say “Shri Krishna Acharya” (that Krishna is a teacher).

¹¹⁵Vah tō chhōṭā bachchā hai .

¹¹⁷He is a small child.

¹¹⁶Satyug mē̃ gyān key|kī darkār nahī̃ rahtī hai .

¹¹⁸There is no need for this knowledge in the golden age.

¹¹⁷Jahā̃-jahā̃ śhiv K|kē mandir haĩ , vahā̃ tum bachchē bahut achchhī sēvā kar saktē hō .

¹¹⁹You children can do very good service wherever there are temples to Shiva. ¹²⁰Go to Shiva’s temples.

¹¹⁸Śhiv K|kē mandirō̃ mē̃ jāō , mātāō̃ kā jānā achchhā hai , kanyāyē̃ jāyē̃ tō ussē achchhā hai .

¹²¹If the mothers go there, that is good, but if the kumaris go there, that is even better.

¹¹⁹Abhī tō hamkō bābā sē rājya-bhāgya lēnā hai .

¹²²Tell them: “We now have to claim our fortune of the kingdom from Baba.

¹²⁰Bāp hamkō paṛhātē haĩ phir ham mahārājā-mahārānī banē̃gē .

¹²³The Father is teaching us and we will then become emperors and empresses.

¹²¹Ūñch tē ūñch bāp hī hai , aisī śhikṣhā kōī manuṣhya dē na sakē .

¹²⁴The Father is the Highest on High. ¹²⁵No human being could give us such teachings.

¹²²Yah hai hī kaliyug .

¹²⁶This is the iron age.

¹²³Satyug mē̃ thā inkā rājya .

¹²⁷It was their kingdom in the golden age.

¹²⁴Yah rājā-rānī kaisē banē̃ , kisnē rājyōg sikhlāyā , jō satyug K|kē mālik banē̃  ?

¹²⁸How did they become the king and queen? ¹²⁹Who taught them Raja Yoga so that they became the masters of the golden age?

¹²⁵Jiskī tum pūjā kartē hō vah hamkō paṛhā-kar satyug kā mālik banātē haĩ .

¹³⁰The One whom you are worshipping is teaching us and making us into the masters of the golden age.

¹²⁶Brahmā dvārā sthāpanā , viṣhṇu dvārā pālnā . . . . . patit pravr̥itti mārg vālē hī pāvan pravr̥itti mārg mē̃ jātē haĩ .

¹³¹Establishment takes place through Brahma, sustenance through Vishnu… ¹³²Those who belong to an impure family path then go and belong to the pure family path.”

¹²⁷Kahtē bhī haĩ bābā ham patitō̃ kō pāvan banāō .

¹³³They say: “Baba, make us impure ones pure!

¹²⁸Pāvan banākar yah dēvtā banāō .

¹³⁴Purify us and make us into deities!”

¹²⁹Vah hai pravr̥itti mārg .

¹³⁵There, too, it is a family path.

¹³⁰Nivr̥iti mārg vālō̃ kā gurū bannā hī nahī̃ hai .

¹³⁶They have no desire to become gurus of the path of isolation.

¹³¹Jō pavitra bantē haĩ unkē gurū ban saktē haĩ .

¹³⁷You can become gurus of those who become pure.

¹³²Aisē bahut companion bhī hōtē haĩ , vikār kē liē śhādī nahī̃ kartē haĩ .

¹³⁸There are many such companions who don’t get married for vice.

¹³³Tō tum bachchē aisī-aisī service kar saktē hō .

¹³⁹Therefore, you children can do all of these types of service.

¹³⁴Andar mē̃ śhauk hōnā chāhiē .

¹⁴⁰Let there be this keen interest within you.

¹³⁵Ham bābā K|kē sapūt bachchē ban kyō̃ na jākar service karē̃gē .

¹⁴¹“Why should we not become Baba’s worthy children and go and do such service?”

¹³⁶Purānī duniyā kā vināśh sāmnē khaṛā hai .

¹⁴²Destruction of the old world is in front of you.

¹³⁷Ab śhivbābā kahtē haĩ śhrī kr̥iṣhṇa tō hō na sakē .

¹⁴³Shiv Baba says: Shri Krishna can’t exist here.

¹³⁸Vah tō ēk hī bār satyug mē̃ hōgā .

¹⁴⁴He only comes once, in the golden age.

¹³⁹Dūsrē janm mē̃ vahī features vahī nām thōṛēhī hōgā .

¹⁴⁵He cannot have the same features and the same name in another birth.

¹⁴⁰84 janm mē̃ 84 features .

¹⁴⁶In 84 births, he would have 84 features.

¹⁴¹Śhrī kr̥iṣhṇa yah gyān kiskō sikhlā na sakē .

¹⁴⁷Shri Krishna cannot teach this knowledge to anyone.

¹⁴²Vah śhrī kr̥iṣhṇa kaisē yahā̃ āyēṅgē .

¹⁴⁸How could that Shri Krishna come here?

¹⁴³Abhī tum in bātō̃ kō samajhtē hō .

¹⁴⁹You now understand all of these things.

¹⁴⁴Ādhākalp achchhē janm hōtē haĩ phir rāvaṇ rājya śhurū hōtā hai .

¹⁵⁰For half of each cycle, you have very good births and then the kingdom of Ravan begins.

¹⁴⁵Manuṣhya hūbahū jaisē jānvar misal ban jātē haĩ .

¹⁵¹Human beings become absolutely like animals.

¹⁴⁶Ēk-dō mē̃ laṛtē-jhagaṛtē rahtē haĩ .

¹⁵²They continue to fight and quarrel with one another.

¹⁴⁷Tō rāvaṇ kā janm huā nā .

¹⁵³It is the birth of Ravan, is it not?

¹⁴⁸Bākī 84 lākh janm tō haĩ nahī̃ .

¹⁵⁴However, it isn’t that a soul takes 8.4 million births.

¹⁴⁹Itnī variety hai . ¹⁵⁰Janm thōṛēhī itnē lētē haĩ .

¹⁵⁵There are so many varieties of species, but that doesn’t mean that souls take that many births.

¹⁵¹Tō yah bāp baiṭh samjhātē haĩ .

¹⁵⁶The Father sits here and explains all of this.

¹⁵²Vah hai ūñch tē ūñch bhagvān .

¹⁵⁷He is God, the Highest on High.

¹⁵³Vah paṛhātē haĩ , next mē̃ phir yah bhī tō hai nā .

¹⁵⁸He teaches us, and this oneis there next to Him.

¹⁵⁴Nahī paṛhē̃gē tō kisī kē pās jākar dās-dāsiyā̃ banē̃gē .

¹⁵⁹If you do not study well, you become someone’s maid or servant.

¹⁵⁵Kyā śhivbābā kē pās dās-dāsī banē̃gē  ?

¹⁶⁰Would you become a maid or servant of Shiv Baba?

¹⁵⁶Bāp tō samjhātē haĩ paṛhtē nahī̃ hō tō jākar satyug mē̃ dās-dāsiyā̃ banē̃gē .

¹⁶¹The Father explains: Since you do not study, you will go and become maids or servants in the golden age.

¹⁵⁷Jō kuchh bhī service nahī̃ kartē , khāyā-piyā aur sōyā vah kyā banē̃gē  !

¹⁶²What would someone become if he doesn’t do any service at all, but simply eats, drinks and sleeps?

¹⁵⁸Buddhi mē̃ ātā tō hai nā kyā banē̃gē  ! ¹⁵⁹Ham tō mahārājā banē̃gē .

¹⁶³It comes into your intellect what you will become, and yet you feel, “I will become an emperor.”

¹⁶⁰Hamārē sāmnē bhī nahī̃ āyēṅgē .

¹⁶⁴They won’t even come in front of Baba.

¹⁶¹Khud bhī samajhtē haĩ - aisē ham banē̃gē . ¹⁶²Parantu phir bhī śharm kahā̃ hai .

¹⁶⁵They understand for themselves what they would become, but they still don’t feel any shame.

¹⁶³Ham apnī unnati kar kuchh pā lēvē̃ , samajhtē hī nahī̃ .

¹⁶⁶They don’t understand that they have to make progress and attain something for themselves.

¹⁶⁴Tab bābā kahtē haĩ aisē mat samjhō yah brahmā kahtē haĩ , hamēśhā śhivbābā kē liē samjhō .

¹⁶⁷This is why Baba says: Do not think that it is this Brahma who tells you these things. ¹⁶⁸Always consider it to be Shiv Baba who is telling you.

¹⁶⁵Śhivbābā kā tō regard rakhnā hai nā .

¹⁶⁹You have to have regard for Shiv Baba.

¹⁶⁶Unkē sāth phir dharmarāj bhī hai .

¹⁷⁰Dharamraj is with Him.

¹⁶⁷Nahī̃ tō dharmarāj K|kē ḍanḍē bhī bahut khāyēṅgē .

¹⁷¹Otherwise, a lot of punishment will have to be experienced from Dharamraj.

¹⁶⁸Kumāriyō̃ kō tō bahut hōśhiyār hōnā chāhiē .

¹⁷²Kumaris have to become very clever.

¹⁶⁹Aisē thōṛēhī yahā̃ sunā , bāhar gayē tō khalās .

¹⁷³It shouldn’t be that you hear something here, but as soon as you go outside, it’s all finished.

¹⁷⁰Bhakti mārg key|kī kitnī sāmagrī hai .

¹⁷⁴There is so much expansion on the path of devotion.

¹⁷¹Ab bāp kahtē haĩ viṣh chhōṛō .

¹⁷⁵The Father says: Now renounce poison.

¹⁷²Svarg-vāsī banō .

¹⁷⁶Become residents of heaven.

¹⁷³Aisē-aisē slōgan banāō .

¹⁷⁷Create such slogans.

¹⁷⁴Bahādur śhērniyā̃ banō .

¹⁷⁸Become courageous lionesses.

¹⁷⁵Bēhad kā bāp milā hai phir kyā parvāh .

¹⁷⁹You have found the unlimited Father. ¹⁸⁰Therefore, why should you be concerned about anything else?

¹⁷⁶Government dharm kō hī nahī̃ māntī hai tō vah phir manuṣhya sē dēvtā bannē kaisē āyēṅgē .

¹⁸¹The Government does not believe in religion. ¹⁸²So, how would they come here to change from humans into deities?

¹⁷⁷Vah kahtē haĩ ham kōī bhī dharm kō nahī̃ māntē .

¹⁸³They say: “We don’t believe in any specific religion.

¹⁷⁸Sabkō ham ēk samajhtē haĩ phir laṛtē-jhagaṛtē kyō̃ haĩ  ?

¹⁸⁴We consider everyone to be one and the same.” ¹⁸⁵In that case, why are you fighting and quarrelling?

¹⁷⁹Jhūṭh tō jhūṭh sach key|kī rattī bhī nahī̃ hai .

¹⁸⁶There is falsehood and nothing but falsehood everywhere; there is not a trace of truth anywhere.

¹⁸⁰Pahlē-pahlē īśhvar sarvavyāpī sē hī jhūṭh śhurū hōtī hai .

¹⁸⁷The first lie begins with the lie of saying that God is omnipresent.

¹⁸¹Hindū dharm tō kōī hai nahī̃ .

¹⁸⁸There is no such religion as Hinduism.

¹⁸²Kriściyan kā apnā dharm chalā ātā hai .

¹⁸⁹Christians have their own religion.

¹⁸³Vah apnē kō badaltē nahī̃ haĩ .

¹⁹⁰They do not change themselves (their religion).

¹⁸⁴Yah ēk hī dharm hai jō apnē dharm kō badal hindū kah dētē haĩ aur phir nām kaisē-kaisē rakhtē , śhrī śhrī phalānē . . . . . . abhī śhrī arthāt śhrēṣhṭh haĩ kahā̃ .

¹⁹¹It is only these people of Bharat who change their religion and say that they are Hindus. ¹⁹²Just look at the names they give themselves. ¹⁹³“Shri Shri So-and-so…” ¹⁹⁴However, no one can be Shri, that is, elevated, at this time.

¹⁸⁵Śhrīmat bhī kisī key|kī nahī̃ .

¹⁹⁵No one can even give shrimat.

¹⁸⁶Yah tō unhō̃ key|kī iron aged mat hai .

¹⁹⁶Those are just their iron-aged directions.

¹⁸⁷Unkō śhrīmat kaisē kah saktē haĩ .

¹⁹⁷How can you say that that is shrimat?

¹⁸⁸Abhī tum kumāriyā̃ khaṛī hō jāō tō kōī kō bhī samjhā saktī hō .

¹⁹⁸If you kumaris become alert and active, you can explain to anyone.

¹⁸⁹Parantu yōgyukt achchhī hōśhiyār bachchiyā̃ chāhiē .

¹⁹⁹However, very good and clever yogyukt daughters are needed.

¹⁹⁰Achchhā .

²⁰⁰Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to you spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁹⁴1 ) apnī unnati karnē kē liē bāp key|kī service mē̃ tatpar rahnā hai .

²⁰⁴ 1. In order to make progress, remain engaged in doing the Father’s service.

¹⁹⁵Sirph khānā , pīnā , sōnā , yah pad ganvānā hai .

²⁰⁵Simply to eat, drink and sleep means to lose your status.

¹⁹⁶2 ) bāp kā aur paṛhāī kā regard rakhnā hai .

²⁰⁶ 2. Have regard for the Father and His teachings.

¹⁹⁷Dēhī-abhimānī bannē kā pūrā-pūrā puruṣhārth karnā hai .

²⁰⁷Make full effort to become soul conscious.

¹⁹⁸Bāp key|kī śhikṣhāō̃ kō dhāraṇ kar sapūt bachchā bannā hai .

²⁰⁸Imbibe the Father’s teachings and become a worthy and obedient child.

¹⁹⁹Vardān  : sēvā kartē uparām sthiti mē̃ rahnē vālē yōgyukt , yuktiyukt sēvādhārī bhav

²⁰⁹Blessing: May you be a yogyukt and a yuktiyukt server and remain beyond while doing service.

²⁰⁰Jō yōgyukt , yuktiyukt sēvādhārī haĩ vah sēvā kartē bhī sadā uparām rahtē haĩ .

²¹⁰ Those who are yogyukt and yuktiyukt servers remain constantly beyond while doing service.

²⁰¹Aisē nahī̃ sēvā jyādā hai isliē aśharīrī nahī̃ ban saktē .

²¹¹It is not that they are unable to become bodiless because they have a lot of service to do.

²⁰²Lēkin yād rahē ki mērī sēvā nahī̃ , bāp nē dī hai tō nirbandhan rahē̃gē .

²¹²When you remember that it is not your service, but that the Father has given it to you, you will remain free from bondage.

²⁰³Trustee hū̃ , bandhanmukt hū̃ aisī practice karō .

²¹³Practise: I am a trustee, I am free from bondage.

²⁰⁴Ati K|kē samay ant key|kī stage , karmātīt avasthā kā abhyās karō .

²¹⁴At times that are extreme, practise the karmateet stage, your final stage.

²⁰⁵Jaisē bīch-bīch mē̃ saṅkalpō̃ key|kī traffic kō control kartē hō aisē ati K|kē samay ant key|kī stage kā anubhav karō tab ant K|kē samay pass with honour ban sakē̃gē .

²¹⁵Just as you control the traffic of your thoughts every now and then, in the same way, at times that are extreme, experience the final stage and you will be able to pass with honours in the final moments.

²⁰⁶Slōgan  : śhubh bhāvnā kāraṇ kō nivāraṇ mē̃ parivartan kar dētī hai .

²¹⁶Slogan: Good wishes transform reasons into solutions.

²¹⁷*** Om Shanti ***

²⁰⁷Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²¹⁸Avyakt signal:Imbibe the personality of spiritual royalty and purity.

²⁰⁸Pavitratā brāhmaṇ jīvan K|kē viśhēṣh janm key|kī viśhēṣhtā hai .

²¹⁹Purity is the speciality of your special Brahmin birth.

²⁰⁹Pavitra saṅkalp brāhmaṇō̃ key|kī buddhi kā bhōjan hai .

²²⁰Pure thoughts are food for your Brahmin intellect.

²¹⁰Pavitra dr̥iṣhṭi brāhmaṇō̃ K|kē āṅkhō̃ key|kī rōśhnī hai , pavitra karma brāhmaṇ jīvan kā viśhēṣh dhandhā hai .

²²¹Pure drishti is the light of your Brahmin eyes. ²²²Pure actions are the special business of your Brahmin life.

²¹¹Pavitra sambandh aur samparka brāhmaṇ jīvan key|kī maryādā hai .

²²³Pure relationships and connections are a code of conduct of your Brahmin life.

²¹²Aisī mahān chīz kō apnānē mē̃ mēhnat nahī̃ karō , haṭh sē nahī̃ apnāō .

²²⁴Don't labour in adopting something that is so elevated. ²²⁵Don't adopt these things by force.

²¹³Yah pavitratā tō āpkē jīvan kā vardān hai .

²²⁶This purity is the blessing of your life.