बुधवार 14 मई 2025 की दैनिक मुरली

⁰14-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum saṅgam par hō , tumhē̃ purānī duniyā sē tailuk ( nātā ) tōṛ dēnā hai kyōṅki yah purānī duniyā ab khatm hōnī hai ' '

¹Essence: Sweet children, you are now at the confluence age and you have to break the connections you have with this old world because it is now going to be destroyed.

²Praśhna  : saṅgam key|kī kaun-sī viśhēṣhtā sārē kalp sē nyārī hai  ?

²Question: What speciality of the confluence age is unique in the whole of the cycle?

³Uttar  : saṅgam key|kī hī viśhēṣhtā hai - paṛhtē yahā̃ hō , prālabdh bhaviṣhya mē̃ pātē hō .

³Answer: The speciality of the confluence age is: You study here and receive the reward of that in the future.

⁴Sārē kalp mē̃ aisī paṛhāī nahī̃ paṛhāī jātī jiskī prālabdh dūsrē janm mē̃ milē .

⁴Throughout the whole cycle, there is no type of study where you receive the reward of it in your next birth.

⁵Abhī tum bachchē mr̥ityulōk mē̃ paṛh rahē hō amarlōk kē liē .

⁵You children are now studying in this land of death for that land of immortality.

⁶Aur kōī dūsrē janm kē liē paṛhtā nahī̃ .

⁶No one else studies for their next birth.

⁷Gīt  : dūr dēśh kā rahnē vālā …

⁷Song: The Resident of the faraway land has come to the foreign land.

⁸Ōm śhānti .

⁸Om shanti.

⁹Dūr dēśh kā rahnē vālā kaun  ?

⁹Who is the Resident of the faraway land?

¹⁰Yah tō kōī bhī jāntē nahī̃ .

¹⁰No one knows this.

¹¹Kyā unkō apnā dēśh nahī̃ hai jō parāyē dēśh mē̃ āyē haĩ  ?

¹¹Does He not have His own land that He has to come to this foreign land?

¹²Vah apnē dēśh mē̃ nahī̃ ātē haĩ . ¹³Yah rāvaṇ rājya parāyā dēśh hai nā .

¹²He doesn't come in His own land, but this kingdom of Ravan is the foreign land.

¹⁴Kyā śhivbābā apnē dēśh mē̃ nahī̃ ātē haĩ  ?

¹³Does Shiv Baba not come in His own land?

¹⁵Achchhā , rāvaṇ kā pardeśh kaun-sā hai  ? ¹⁶Aur dēśh kaun-sā hai  ?

¹⁴OK, what land is foreign to Ravan, and what is his own land?

¹⁷Śhivbābā kā apnā dēśh kaun-sā hai , parāyā dēśh kaun-sā hai  ?

¹⁵What is Shiv Baba’s own land and what land is foreign to Him?

¹⁸Phir bāp ātē haĩ parāyē dēśh mē̃ , tō unkā dēśh kaun-sā hai  ?

¹⁶Since the Father comes to this foreign land, what is His own land?

¹⁹Apnē dēśh key|kī sthāpanā karnē ātē haĩ lēkin kyā vah apnē dēśh mē̃ khud ātē haĩ  ?

¹⁷He has come to establish His land. ¹⁸He Himself comes to His own land.

²⁰ ( ēk-dō nē sunāyā ) achchhā , is par sab vichār sāgar manthan karnā .

¹⁹(One or two people gave their opinions.) ²⁰Achcha, all of you have to churn this point.

²¹Yah bahut samajhnē key|kī bāt hai .

²¹This is something to be understood very well.

²²Rāvaṇ kā parāyā dēśh batānā bahut sahaj hai .

²²It is very easy to tell which land is the foreign land of Ravan.

²³Rām rājya mē̃ kabhī rāvaṇ ātā nahī̃ . ²⁴Bāp kō rāvaṇ K|kē dēśh mē̃ ānā paṛtā hai kyōṅki rāvaṇ rājya kō change karnā hōtā hai .

²³Ravan never enters Rama's kingdom; but the Father has to come into this kingdom of Ravan because He has to change it.

²⁵Yah hai saṅgamyug .

²⁴This is the confluence age.

²⁶Vah satyug mē̃ bhī nahī̃ ātē , kaliyug mē̃ bhī nahī̃ ātē .

²⁵Neither does He come in the golden age, nor does He come in the iron age.

²⁷Saṅgamyug par ātē haĩ .

²⁶He comes at the confluence age.

²⁸Tō yah rām kā bhī dēśh hai , rāvaṇ kā bhī dēśh hai .

²⁷So, this is Rama’s land as well as Ravan’s land.

²⁹Is kinārē rām kā , us kinārē rāvaṇ kā hai .

²⁸This shore belongs to Rama and that shore belongs to Ravan.

³⁰Saṅgam hai nā .

²⁹This is the confluence.

³¹Abhī tum bachchē saṅgam par hō . ³²Na is taraph , na us taraph hō .

³⁰You children are now at the confluence, neither on this side nor on that side.

³³Apnē kō saṅgam par samajhnā chāhiē .

³¹You have to consider yourselves to be at the confluence age.

³⁴Hamārā us taraph tailuk nahī̃ hai .

³²We have no connection with that side.

³⁵Buddhi sē purānī duniyā sē tailuk tōṛnā paṛtā hai .

³³Your intellects have to break any connection you have to this old world.

³⁶Rahtē tō yahā̃ hī haĩ . ³⁷Parantu buddhi sē jāntē haĩ yah purānī duniyā hī khatm hōnī hai .

³⁴You have to stay here, in this old world, but your intellects understand that this old world is to be destroyed.

³⁸Ātmā kahtī hai abhī maĩ saṅgam par hū̃ .

³⁵The soul says: I am now at the confluence age.

³⁹Bāp āyā huā hai , unkō khivaiyā bhī kahtē haĩ .

³⁶The Father has now come. ³⁷He is also called the Boatman.

⁴⁰Abhī ham jā rahē haĩ .

³⁸We are now going across.

⁴¹Kaisē  ?

³⁹How?

⁴²Yōg sē .

⁴⁰With yoga.

⁴³Yōg kē liē bhī gyān hai . ⁴⁴Gyān kē liē bhī gyān hai .

⁴¹There is knowledge for yoga as well as this knowledge for understanding.

⁴⁵Yōg kē liē samjhāyā jātā hai apnē kō ātmā samjhō phir bāp kō yād karō .

⁴²For yoga, it is explained: Consider yourselves to be souls and remember the Father.

⁴⁶Yah bhī gyān hai nā .

⁴³This too is knowledge.

⁴⁷Gyān arthāt samjhānī .

⁴⁴Knowledge means explanation.

⁴⁸Bāp mat dēnē āyē haĩ .

⁴⁵The Father has come to give you directions.

⁴⁹Kahtē haĩ apnē kō ātmā samjhō .

⁴⁶He says: Consider yourselves to be souls.

⁵⁰Ātmā hī 84 janma lētī hai .

⁴⁷It is the soul who takes 84 births.

⁵¹Bāp bachchō̃ kō hī vistār sē baiṭh samjhātē haĩ .

⁴⁸The Father sits here and explains the detail to you children.

⁵²Abhī yah rāvaṇ rājya khatm hōnā hai .

⁴⁹This kingdom of Ravan is now to be destroyed.

⁵³Yahā̃ hai karm-bandhan , vahā̃ haĩ karm-sambandh .

⁵⁰There are bondages of karma here whereas there are relationships of karma there.

⁵⁴Bandhan duḥkh kā nām hai .

⁵¹Bondage means sorrow.

⁵⁵Sambandh sukh kā nām hai .

⁵²Relationship means happiness.

⁵⁶Ab karm-bandhan kō tōṛnā hai .

⁵³Your karmic bondages now have to be broken.

⁵⁷Buddhi mē̃ hai ham is samay brāhmaṇ sambandh mē̃ haĩ phir daivī sambandh mē̃ jāyēṅgē .

⁵⁴It is in your intellects that you now have Brahmin relationships. ⁵⁵Later, your relationships will be with deities.

⁵⁸Brāhmaṇ sambandh kā yah ēk hī janm hai .

⁵⁶There is only this one birth of Brahmin relationships.

⁵⁹Phir 8 aur 12 janm daivī sambandh mē̃ hōṅgē .

⁵⁷Then, there will be eight and twelve births of relationships with deities.

⁶⁰Yah gyān buddhi mē̃ hai isliē kaliyugī chhī-chhī karmbandhan sē jaisē glāni kartē haĩ .

⁵⁸Because you have this knowledge in your intellects, you have distaste for the dirty karmic bondages of the iron age.

⁶¹Is duniyā K|kē karmbandhan mē̃ abhī rahnā nahī̃ hai .

⁵⁹We no longer want to remain in karmic bondages of this world.

⁶²Buddhi miltī hai - yah sab haĩ āsurī karmbandhan .

⁶⁰We understand that all of those are devilish karmic bondages.

⁶³Ham bhī gupta ēk yātrā par haĩ .

⁶¹We are going on an incognito pilgrimage.

⁶⁴Yah bāp nē yātrā sikhlāī hai phir is karm-bandhan sē nyārē hō ham karmātīt hō jāyēṅgē .

⁶²The Father has taught us this pilgrimage. ⁶³We will then become detached from these karmic bondages and become karmateet.

⁶⁵Yah karm-bandhan ab ṭūṭnā hī hai .

⁶⁴These karmic bondages now have to be broken.

⁶⁶Ham bāp kō yād kartē haĩ ki pavitra ban chakra kō samajh chakravartī rājā banē̃ .

⁶⁵We remember the Father so that we can become pure and understand the cycle and then become rulers of the globe.

⁶⁷Paṛh rahē haĩ phir unkā aim object , prālabdh bhī chāhiē nā .

⁶⁶We are now studying. ⁶⁷Therefore, there has to be an aim and objective and reward of our study.

⁶⁸Tum jāntē hō hamkō paṛhānē vālā bēhad kā bāp hai .

⁶⁸You know that your Teacher is the unlimited Father.

⁶⁹Bēhad K|kē bāp nē hamkō 5 hazār varṣh pahlē paṛhāyā thā .

⁶⁹The unlimited Father also taught us 5000 years ago.

⁷⁰Yah drama hai nā .

⁷⁰This is in the drama.

⁷¹Jinkō kalp pahlē paṛhāyā thā unkō hī paṛhāyēṅgē .

⁷¹He will only teach those whom He taught a cycle ago.

⁷²Ātē rahē̃gē , vr̥iddhi kō pātē rahē̃gē .

⁷²Many more will continue to come and expansion will continue to take place.

⁷³Sab tō satyug mē̃ nahī̃ āyēṅgē .

⁷³Not everyone will go to the golden age.

⁷⁴Bākī sab jāyēṅgē vāpis ghar .

⁷⁴Everyone else will return home.

⁷⁵Is pār hai nark , us pār hai svarg .

⁷⁵On this side, there is hell and on that side, there is heaven.

⁷⁶Us paṛhāī mē̃ tō samajhtē haĩ ham yahā̃ paṛhtē haĩ , phir prālabdh bhī yahā̃ pāyēṅgē .

⁷⁶In worldly studies, they understand that they study here and that they receive the reward of that here.

⁷⁷Yahā̃ ham paṛhtē haĩ saṅgamyug par , inkī prālabdh hamkō naī duniyā mē̃ milēgī .

⁷⁷However, we are studying at the confluence age and will receive the reward of that in the new world.

⁷⁸Yah hai naī bāt .

⁷⁸This is something new.

⁷⁹Duniyā mē̃ aisē kōī nahī̃ kahē̃gē ki tumkō iskī prālabdh dūsrē janm mē̃ milēgī .

⁷⁹No one else in the world would say that you will receive your reward in your next birth.

⁸⁰Is janm mē̃ aglē janmō̃ key|kī prālabdh pānā - yah sirph is saṅgamyug par hī hōtā hai .

⁸⁰It is only at this confluence age that you can study in this birth in order to receive the reward of it in your next birth.

⁸¹Bāp bhī ātē hī saṅgamyug par haĩ .

⁸¹The Father too only comes at this confluence age.

⁸²Tum paṛhtē hō puruṣhōttam bannē kē liē .

⁸²You are studying to become the most elevated human beings.

⁸³Ēk hī bār bhagvān gyān sāgar ākar paṛhātē haĩ naī duniyā amarpurī kē liē .

⁸³Only once does God, the Ocean of Knowledge, come to teach you in order to send you to that new world, that land of immortality.

⁸⁴Yah tō hai kaliyug , mr̥ityulōk .

⁸⁴This is the iron age, this land of death.

⁸⁵Ham paṛhtē haĩ satyug kē liē .

⁸⁵We are studying for the golden age.

⁸⁶Narkvāsī sē svargvāsī hōnē kē liē .

⁸⁶We are studying to change from residents of hell into residents of heaven.

⁸⁷Yah hai parāyā dēśh , vah hai apnā dēśh .

⁸⁷This land is the foreign land and that land is our land.

⁸⁸Us apnē dēśh mē̃ bāp kō ānē key|kī darkār nahī̃ hai .

⁸⁸The Father has no need to enter that land of ours.

⁸⁹Vah dēśh bachchō̃ kē liē hī hai , vahā̃ satyug mē̃ rāvaṇ kā ānā nahī̃ hōtā hai , rāvaṇ gum hō jātā hai .

⁸⁹That land is only for the children. ⁹⁰Ravan doesn't enter the golden age; Ravan disappears.

⁹⁰Phir āyēgā dvāpar mē̃ .

⁹¹Then, he appears again in the copper age.

⁹¹Tō bāp bhī gum hō jātā hai .

⁹²Therefore, the Father, too, disappears.

⁹²Satyug mē̃ kōī bhī unkō jāntē nahī̃ .

⁹³No one in the golden age knows Him.

⁹³Tō yād bhī kyō̃ karē̃gē .

⁹⁴So, why would they remember Him there?

⁹⁴Sukh key|kī prālabdh pūrī hōtī hai tō phir rāvaṇ rājya śhurū hōtā hai , inkō parāyā dēśh kahā jātā hai .

⁹⁵When the reward of happiness ends, the kingdom of Ravan begins. ⁹⁶That is called a foreign land.

⁹⁵Abhī tum samajhtē hō ham saṅgamyug par haĩ , hamkō rāstā dikhlānē vālā bāp milā hai .

⁹⁷We now understand that we are at the confluence age. ⁹⁸We have now found the Father who can show us the path.

⁹⁶Bākī sab dhakkē khātē rahtē haĩ .

⁹⁹Everyone else is continuing to stumble around.

⁹⁷Jō bahut thakē huē hōṅgē , jinhōnnē kalp pahlē rāstā liyā hōgā , vah ātē rahē̃gē .

¹⁰⁰Those who became very tired and took this path a cycle ago will continue to come here.

⁹⁸Tum paṇḍē sabkō rāstā batātē hō , yah hai rūhānī yātrā kā rāstā . ⁹⁹Sīdhā chalē jāyēṅgē sukhdhām .

¹⁰¹You guides have to show everyone this path. ¹⁰²This path is the spiritual pilgrimage; it takes you directly to that land of happiness.

¹⁰⁰Tum paṇḍē pāṇḍav sampradāy hō .

¹⁰³You guides belong to the Pandava community.

¹⁰¹Pāṇḍav rājya nahī̃ kahē̃gē .

¹⁰⁴This can't be called the kingdom of Pandavas.

¹⁰²Rājya na pāṇḍavō̃ kō , na kauravō̃ kō hai . ¹⁰³Dōnō̃ kō tāj nahī̃ hai .

¹⁰⁵Neither the Pandavas nor the Kauravas have a kingdom; neither has a crown.

¹⁰⁴Bhakti mārg mē̃ dōnō̃ kō tāj dē diyā hai .

¹⁰⁶On the path of devotion, both have been given a crown.

¹⁰⁵Agar dē̃ bhī tō kauravō̃ kō light kā tāj nahī̃ dēgē .

¹⁰⁷Even if a crown were to be given, the crown of light cannot be given to the Kauravas.

¹⁰⁶Pāṇḍavō̃ kō bhī light nahī̃ dē saktē kyōṅki puruṣhārthī haĩ . ¹⁰⁷Chaltē-chaltē gir paṛtē haĩ tab kiskō dēvē̃ isliē yah sab niśhānī viṣhṇu kō dī haĩ kyōṅki vah pavitra haĩ .

¹⁰⁸Even the Pandavas can't be given the crown of light because they are still effort-makers; they fall while moving along. ¹⁰⁹Therefore, to whom can it be given? ¹¹⁰This symbol is shown with Vishnu because he is pure.

¹⁰⁸Satyug mē̃ sab pavitra sampūrṇ nirvikārī hōtē haĩ .

¹¹¹Everyone in the golden age is completely pure and viceless.

¹⁰⁹Pavitratā key|kī light kā tāj hai .

¹¹²They have crowns of light, of purity.

¹¹⁰Is samay tō kōī pavitra nahī̃ haĩ .

¹¹³At this time no one is pure.

¹¹¹Sanyāsī lōg kahlātē haĩ ki ham pavitra haĩ . ¹¹²Parantu duniyā tō pavitra nahī̃ hai nā . ¹¹³Janm phir bhī vikārī duniyā mē̃ hī lētē haĩ .

¹¹⁴Sannyasis claim that they are pure but this world is not pure; they still have to take birth in this vicious world.

¹¹⁴Yah hai rāvaṇ key|kī patit purī .

¹¹⁵This is Ravan's impure land.

¹¹⁵Pāvan rājya satyug naī duniyā kō kahā jātā hai .

¹¹⁶That new world is called the pure kingdom, the golden age.

¹¹⁶Ab tum bachchō̃ kō bāp bāgvān kāṇṭō̃ sē fool|phūl banātē haĩ .

¹¹⁷The Father, the Master of the Garden, is now changing you children from thorns into flowers.

¹¹⁷Vah patit-pāvan bhī hai , khivaiyā bhī hai , bāgvān bhī hai .

¹¹⁸He is the Purifier, the Boatman and also the Master of the Garden.

¹¹⁸Bāgvān āyē haĩ kāṇṭō̃ K|kē jaṅgal mē̃ , tumhārā commander tō ēk hī hai .

¹¹⁹The Master of the Garden has come into this forest of thorns. ¹²⁰You only have the one Commander.

¹¹⁹Yādavō̃ kā commander chief śhaṅkar kō kahē̃  ?

¹²¹Could Shankar be called the Yadavas' Commander-in-Chief?

¹²⁰Yū̃ tō vah kōī vināśh karātē nahī̃ haĩ .

¹²²In fact, Shankar doesn't inspire destruction.

¹²¹Jab samay hōtā hai tō laṛāī lagtī hai .

¹²³The war begins when the time is right.

¹²²Kahtē haĩ śhaṅkar key|kī prērṇā sē mūsal ādi bantē haĩ .

¹²⁴It was said that missiles etc. were created through the inspirations of Shankar.

¹²³Yah sab kahāniyā̃ baiṭh banāī haĩ .

¹²⁵People sat and made up such stories.

¹²⁴Purānī duniyā khatm tō jarūr hōnī hai .

¹²⁶The old world definitely has to be destroyed.

¹²⁵Makān purānā hōtā hai tō gir paṛtā hai . ¹²⁶Manuṣhya mar jātē haĩ .

¹²⁷When a building grows old, it crumbles and collapses and people die.

¹²⁷Yah bhī purānī duniyā khatm hōnī hai .

¹²⁸This old world too has to be destroyed.

¹²⁸Yah sab dabkar mar jāyēṅgē , kōī ḍūb marē̃gē .

¹²⁹Everyone will be buried and die. ¹³⁰Some will drown.

¹²⁹Kōī shock mē̃ marē̃gē .

¹³¹Some will die of shock.

¹³⁰Bombs ādi key|kī jaharīlī vāyu bhī mār ḍālēgī .

¹³²Poisonous gas bombs will also kill many people.

¹³¹Bachchō̃ key|kī buddhi mē̃ hai ki abhī vināśh hōnā hī hai .

¹³³It is in the intellects of you children that destruction has to take place.

¹³²Ham us pār jā rahē haĩ .

¹³⁴We are now going across to the other side.

¹³³Kaliyug pūrā hō satyug key|kī sthāpanā jarūr hōnī hai .

¹³⁵This iron age has to end and the establishment of that golden age has to start.

¹³⁴Phir ādhākalp laṛāī hōtī hī nahī̃ .

¹³⁶There will then be no wars for half the cycle.

¹³⁵Abhī bāp āyē haĩ puruṣhārth karānē , yah last chance hai .

¹³⁷The Father has now come to inspire you to make effort. ¹³⁸This is your last chance.

¹³⁶Dērī key|kī tō phir achānak hī mar jāyēṅgē .

¹³⁹If you delay any longer, there may be sudden death.

¹³⁷Maut sāmnē khaṛā hai .

¹⁴⁰Death is standing just ahead.

¹³⁸Achānak baiṭhē-baiṭhē manuṣhya mar jātē haĩ .

¹⁴¹People die suddenly just while sitting somewhere.

¹³⁹Marnē K|kē pahlē tō yād kī yātrā karō .

¹⁴²Stay on the pilgrimage of remembrance before you die.

¹⁴⁰Abhī tum bachchō̃ kō ghar jānā hai isliē bāp kahtē haĩ - bachchē , ghar kō yād karō , issē ant matī sō gati hō jāyēgī , ghar chalē jāyēṅgē .

¹⁴³You children now have to return home. ¹⁴⁴Therefore, the Father says: Children, remember your home. ¹⁴⁵Your final thoughts will lead you to your destination. ¹⁴⁶Through this, you will return home.

¹⁴¹Parantu sirph ghar kō yād karē̃gē tō pāp vināśh nahī̃ hōṅgē .

¹⁴⁷However, if you simply remember your home, your sins can't be absolved.

¹⁴²Bāp kō yād karē̃gē tō pāp vināśh hō aur tum apnē ghar chalē jāyēṅgē isliē bāp kō yād kartē rahō .

¹⁴⁸It is by remembering the Father that your sins can be absolved and you will return home. ¹⁴⁹Therefore, continue to remember the Father.

¹⁴³Apnā chart rakhō tō mālūm paṛēgā , sārē din mē̃ hamnē kyā kiyā  ?

¹⁵⁰Keep your chart so that you can know what you have been doing throughout the whole day.

¹⁴⁴5-6 varṣh key|kī āyu sē lēkar apnī life mē̃ kyā-kyā kiyā . . . . . . . . . . vah bhī yād rahtā hai .

¹⁵¹Generally, one is able to remember everything one has done in life from the age of five or six.

¹⁴⁵Aisē bhī nahī̃ , sārā time likhnā paṛtā hai .

¹⁵²It isn’t that you have to write this all the time.

¹⁴⁶Dhyān mē̃ rahtā hai - bagīchē mē̃ baiṭh bābā kō yād kiyā , dukān par kōī grāhak nahī̃ hai ham yād mē̃ baiṭhē rahē .

¹⁵³You know that while you were sitting in the garden, you were remembering the Father. ¹⁵⁴When there are no customers in your shop, you can sit down and remember the Father.

¹⁴⁷Andar mē̃ note rahēgā .

¹⁵⁵You should be able to note this down inside you.

¹⁴⁸Agar likhnē chāhtē hō tō phir diary rakhnī paṛē .

¹⁵⁶If you want to write it all down, you must keep a diary with you.

¹⁴⁹Mūl bāt hai hī yah . ¹⁵⁰Ham tamōpradhān sē satōpradhān kaisē banē̃  !

¹⁵⁷The main thing is: How can we become satopradhan from tamopradhan?

¹⁵¹Pavitra duniyā K|kē mālik kaisē banē̃  !

¹⁵⁸How can we become the masters of the pure world?

¹⁵²Patit sē pāvan kaisē banē̃  !

¹⁵⁹How can we become pure from impure?

¹⁵³Bāp ākar yah knowledge dētē haĩ .

¹⁶⁰The Father comes and gives this knowledge.

¹⁵⁴Gyān kā sāgar bāp hī hai .

¹⁶¹Only the Father is the Ocean of Knowledge.

¹⁵⁵Tum abhī kahtē hō bābā ham āpkē haĩ .

¹⁶²You now say: Baba, I belong to You.

¹⁵⁶Sadaiv āpkē hī haĩ , sirph bhūlkar dēh-abhimānī hō gayē haĩ .

¹⁶³I have always belonged to You. ¹⁶⁴It is just that I forgot You and became body conscious.

¹⁵⁷Abhī āpnē batāyā hai tō ham phir dēhī-abhimānī bantē haĩ .

¹⁶⁵Now that You have told us everything, I am now once again becoming soul conscious.

¹⁵⁸Satyug mē̃ ham dēhī-abhimānī thē .

¹⁶⁶In the golden age, we were soul conscious.

¹⁵⁹Khuśhī sē ēk śharīr chhōṛ dūsrā lētē thē tō tum bachchō̃ kō yah sab dhārṇā kar phir samjhānē lāyak bannā hai , tō bahutō̃ kā kalyāṇ hōgā .

¹⁶⁷Each of us would shed our body and take our next one in great happiness. ¹⁶⁸You children have to imbibe all of this so that you can become worthy of explaining to others. ¹⁶⁹Then, many will be benefitted.

¹⁶⁰Bābā jāntē haĩ drama anusār number-vār puruṣhārth anusār serviceable ban rahē haĩ .

¹⁷⁰Baba knows that you are becoming serviceable, numberwise, according to the drama and according to the efforts you make.

¹⁶¹Achchhā , kiskō jhāṛ ādi nahī̃ samjhā saktē hō , bhalā yah tō sahaj hai nā - kiskō bhī bōlō tum apnē kō ātmā samajh bāp kō yād karō .

¹⁷¹Achcha, even if you aren't able to explain the tree to anyone, it's easy for you to tell anyone: Consider yourself to be a soul and remember the Father.

¹⁶²Yah tō bilkul sahaj hai .

¹⁷²This is absolutely easy.

¹⁶³Yah bāp hī kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē aur kōī manuṣhya kah na sakē sivāē tum brāhmaṇō̃ K|kē .

¹⁷³Only the Father says: Remember Me and your sins will be absolved! ¹⁷⁴No human beings, other than you Brahmins, can say this.

¹⁶⁴Aur kōī na ātmā kō , na paramātmā bāp kō jāntē haĩ .

¹⁷⁵No one else knows what souls are or what the Supreme Soul is.

¹⁶⁵Aisē hī sirph kah dēgē tō kiskō tīr lagēgā nahī̃ .

¹⁷⁶If you tell someone just like that, the arrow can't strike the target.

¹⁶⁶Bhagvān kā rūp jānnā paṛē .

¹⁷⁷One has to know God’s form.

¹⁶⁷Yah sab nāṭak K|kē actors haĩ .

¹⁷⁸All of these souls are actors in the drama.

¹⁶⁸Har ēk ātmā śharīr kē sāth act kartī hai .

¹⁷⁹Each soul acts through his body.

¹⁶⁹Ēk śharīr chhōṛ dūsrā lē phir part bajātī hai .

¹⁸⁰Souls shed their bodies, and take their next and continue to play their parts.

¹⁷⁰Vah actors kapṛē badalī kar bhinn-bhinn part bajātē haĩ .

¹⁸¹Those actors change their costumes and play their different parts.

¹⁷¹Tum phir śharīr badaltē hō .

¹⁸²You change your bodies.

¹⁷²Vō kōī male|mail|mēl vā female key|kī dress pahanē̃gē alpkāl kē liē .

¹⁸³There, they wear a costume of a male or a female for a temporary period.

¹⁷³Yahā̃ male|mail|mēl kā chōlā liyā tō sārī āyu male|mail|mēl hī rahē̃gē .

¹⁸⁴Here, when a soul takes a male costume, he remains in a male body throughout that lifetime.

¹⁷⁴Vah had K|kē drama , yah hai bēhad kā .

¹⁸⁵Those dramas are limited, whereas this drama is unlimited.

¹⁷⁵Pahlī-pahlī mukhya bāt hai bāp kahtē haĩ mujhē yād karō .

¹⁸⁶The first and foremost thing that Father says is: Remember Me!

¹⁷⁶Yōg akṣhar bhī kām mē̃ nahī̃ lāō kyōṅki yōg tō anēk prakār K|kē sīkhtē haĩ .

¹⁸⁷Do not even use the word “yoga” because people learn many different types of yoga.

¹⁷⁷Vah sab haĩ bhakti mārg K|kē .

¹⁸⁸All of those belong to the path of devotion.

¹⁷⁸Ab bāp kahtē haĩ mujhē yād karō aur ghar kō yād karō tō tum ghar mē̃ chalē jāyēṅgē .

¹⁸⁹The Father says: Now remember Me and remember your home and you will return home.

¹⁷⁹Śhivbābā inmē̃ ākar śhikṣhā dētē haĩ .

¹⁹⁰Shiv Baba enters this one to give you teachings.

¹⁸⁰Bāp kō yād kartē-kartē tum pāvan ban jāyēṅgē phir pavitra ātmā uṛēgī .

¹⁹¹By remembering the Father, you souls will become pure. ¹⁹²Then you pure souls will fly home.

¹⁸¹Jitnā-jitnā yād kiyā hōgā , service key|kī hōgī utnā vah ūñch pad pāyēṅgē .

¹⁹³The more remembrance you have and the more service you do, the higher the status you claim.

¹⁸²Yād mē̃ hī bahut vighna paṛtē haĩ .

¹⁹⁴Many obstacles come in having remembrance.

¹⁸³Pāvan nahī̃ banē̃gē tō phir dharmarāj purī mē̃ sajāyē̃ bhī khānī paṛēgī .

¹⁹⁵If you do not become pure, you will have to experience punishment in the land of Dharamraj.

¹⁸⁴Ijjat bhī jāyēgī , pad bhī bhraṣhṭa hōgā .

¹⁹⁶Your honour is lost and your status is destroyed.

¹⁸⁵Pichhāṛī mē̃ sab sākṣhātkār hōṅgē .

¹⁹⁷At the end, you will have visions of everything.

¹⁸⁶Parantu kuchh kar nahī̃ sakē̃gē .

¹⁹⁸However, you won't be able to do anything at that time.

¹⁸⁷Sākṣhātkār karāyēṅgē tumkō itnā samjhāyā phir bhī yād nahī̃ kiyā , pāp rah gayē .

¹⁹⁹You will have a vision of how many times you were told and how you still didn’t have remembrance and that your sins still remain.

¹⁸⁸Ab khāō sazā . ¹⁸⁹Us samay paṛhāī kā time nahī̃ rahtā .

²⁰⁰Therefore, there has to be punishment for those. ²⁰¹That won't be the time to study.

¹⁹⁰Aphsōs karē̃gē hamnē kyā kiyā  !

²⁰²You will have to repent for what you have done.

¹⁹¹Nāhēk time ganvāyā .

²⁰³You wasted time unnecessarily.

¹⁹²Parantu sazā tō khānī paṛē .

²⁰⁴Punishment has to be experienced.

¹⁹³Kuchh hō thōṛēhī sakēgā .

²⁰⁵Nothing can be done at that time.

¹⁹⁴Nā-pass huē tō huē .

²⁰⁶If you fail, you fail.

¹⁹⁵Phir paṛhnē key|kī bāt nahī̃ .

²⁰⁷At that time, there is no question of studying again.

¹⁹⁶Us paṛhāī mē̃ tō nā-pass hō phir paṛhtē haĩ , yah tō paṛhāī hī pūrī hō jāyēgī .

²⁰⁸In other studies, if someone fails, there is a chance to study again, but, here, your study will have ended.

¹⁹⁷Ant samay mē̃ paśhchātāp na karnā paṛē uskē liē bāp rāy dētē haĩ - bachchē , achchhī rīti paṛh lō .

²⁰⁹In order that you don't have to repent at the end, the Father advises you: Children, study very well.

¹⁹⁸Jharmuī-jhagmuī mē̃ apnā time west|waste mat karō . ¹⁹⁹Nahī̃ tō bahut pachhtānā paṛēgā .

²¹⁰Do not waste your time gossiping, otherwise there will be great repentance.

²⁰⁰Māyā bahut ulṭē kām karā dētī hai .

²¹¹Maya makes you perform many wrong actions.

²⁰¹Chōrī kabhī nahī̃ key|kī hōgī , vah bhī karāyēgī .

²¹²Even if you've never stolen anything, Maya will make you do that.

²⁰²Pīchhē smr̥iti āyēgī hamkō tō māyā nē dhōkhā dē diyā .

²¹³You will then become aware that Maya deceived you.

²⁰³Pahlē dil mē̃ khyāl ātā hai , phalānī chīz uṭhāū̃ .

²¹⁴First, the thought enters the heart to pick something up.

²⁰⁴Buddhi tō milī hai , yah right hai vā wrong hai .

²¹⁵You have been given understanding as to whether something is right or wrong.

²⁰⁵Yah chīz uṭhāū̃ tō wrong hōgā , nahī̃ uṭhāyēṅgē tō right hōgā .

²¹⁶If you pick something up, that is wrong. ²¹⁷If you don’t pick it up, that is right.

²⁰⁶Ab kyā karnā hai  ?

²¹⁸So, what are you going to do?

²⁰⁷Pavitra rahnā tō achchhā hai nā .

²¹⁹It is good to remain pure.

²⁰⁸Saṅg mē̃ ākar loose nahī̃ hōnā chāhiē .

²²⁰Do not become slack by being influenced by bad company.

²⁰⁹Ham bhāī-bahan haĩ phir nām-rūp mē̃ kyō̃ phansē̃ .

²²¹We are brothers and sisters. ²²²Therefore, why should we become trapped in someone's name and form?

²¹⁰Dēh-abhimān mē̃ nahī̃ ānā hai .

²²³Do not become body conscious.

²¹¹Parantu māyā baṛī jabardast hai .

²²⁴However, Maya is very powerful.

²¹²Māyā wrong kām karānē K|kē saṅkalp lātī hai .

²²⁵Maya brings thoughts and makes you do wrong things.

²¹³Bāp kahtē haĩ tumkō wrong kām karnā nahī̃ hai .

²²⁶The Father says: You mustn’t do anything wrong.

²¹⁴Laṛāī chaltī hai phir gir paṛtē haĩ , phir right buddhi ātī hī nahī̃ .

²²⁷There is a battle and you fall and you then don’t have any right understanding at all!

²¹⁵Hamkō right kām karnā hai .

²²⁸We have to do everything right.

²¹⁶Andhō̃ kī lāṭhī bannā hai .

²²⁹Become sticks for the blind.

²¹⁷Achchhē tē achchhā kām hai yah .

²³⁰This is the best duty of all.

²¹⁸Śharīr nirvāh kē liē samay tō hai .

²³¹You have time to do everything for your livelihood.

²¹⁹Rāt kō nīnd bhī karnī hai .

²³²You also have to sleep at night.

²²⁰Ātmā thak jātī hai tō phir sō jātī hai .

²³³When souls become tired, they go to sleep.

²²¹Śharīr bhī sō jātā hai .

²³⁴Even the bodies go to sleep.

²²²Tō śharīr nirvāh kē liē , ārām karnē kē liē time tō hai . ²²³Bākī samay mērī service mē̃ lag jāō .

²³⁵So you have time for your livelihood and for rest. ²³⁶Therefore, engage yourselves in doing My service for the rest of the time.

²²⁴Yād kā chart rakhō .

²³⁷Keep a chart of remembrance.

²²⁵Likhtē bhī haĩ phir chaltē-chaltē fail hō jātē haĩ .

²³⁸You do write it, but then, as you move along, you fail.

²²⁶Bāp kō yād nahī̃ kartē , service nahī̃ kartē tō wrong kām hōtā rahtā hai .

²³⁹It's when you don’t remember the Father and when you don’t do service that everything you do is wrong.

²²⁷Achchhā .

²⁴⁰Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to you spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²³¹1 ) jharmuī jhagmuī mē̃ apnā time west|waste nahī̃ karnā hai .

²⁴⁴ 1. Do not waste your time in gossiping.

²³²Māyā kōī bhī ulṭā kām na karāyē , yah dhyān rakhnā hai .

²⁴⁵Be careful that Maya doesn't make you perform wrong actions.

²³³Saṅg-dōṣh mē̃ ākar kabhī loose nahī̃ hōnā hai .

²⁴⁶Do not become slack by being influenced by bad company.

²³⁴Dēh-abhimān mē̃ ākar kisī K|kē nām-rūp mē̃ nahī̃ phansnā hai .

²⁴⁷Do not become body conscious and become trapped in someone’s name or form.

²³⁵2 ) ghar key|kī yād K|kē sāth-sāth bāp kō bhī yād karnā hai .

²⁴⁸ 2. As well as remembering the home, also remember the Father.

²³⁶Yād K|kē chart key|kī diary banānī hai .

²⁴⁹Keep a diary of your chart of remembrance.

²³⁷Note karnā hai - hamnē sārē din mē̃ kyā-kyā kiyā  ? ²³⁸Kitnā samay bāp kī yād mē̃ rahē  ?

²⁵⁰Note down what you did throughout the whole day and for how long you remembered the Father.

²³⁹Vardān  : namratā rūpī kavach dvārā vyarth K|kē rāvaṇ kō jalānē vālē sachchē snēhī , sahyōgī bhav

²⁵¹Blessing: May you be truly loving and co-operative and constantly wear your armour of humility to burn the useless Ravan.

²⁴⁰Kōī kitnā bhī āpkē saṅgaṭhan mē̃ kamī ḍhūṇḍhnē key|kī kōśhiśh karē lēkin jarā bhī sanskār-svabhāv kā ṭakkar dikhāī na dē .

²⁵² No matter how much someone tries to look for a weakness in your gathering, do not let the slightest conflict of sanskars or nature be visible.

²⁴¹Agar kōī gālī bhī dē , insult bhī karē , āp saint ban jāō .

²⁵³Even if someone swears at you or insults you, just become like a saint.

²⁴²Agar kōī wrong bhī kartā tō āp right rahō .

²⁵⁴Even if someone does something wrong, you just remain right.

²⁴³Kōī ṭakkar lētā hai tō bhī āp usē snēh kā pānī dō .

²⁵⁵When someone is causing conflict, give him some water of love.

²⁴⁴Yah kyō̃ , aisā kyō̃-yah saṅkalp karkē āg par tēl nahī̃ ḍālō .

²⁵⁶Do not pour oil on to that fire with questions such as, “Why this? ²⁵⁷Why is it like that?”

²⁴⁵Namratā kā kavach pahankar rahō .

²⁵⁸Constantly wear the armour of humility.

²⁴⁶Jahā̃ namratā hōgī vahā̃ snēh aur sahyōg bhī avaśhya hōgā .

²⁵⁹Where there is humility, there will definitely be love and co-operation.

²⁴⁷Slōgan  : mērēpan key|kī anēk had key|kī bhāvnāyē̃ ēk «  mērē bābā ' ' mē̃ samā dō .

²⁶⁰Slogan: Merge all limited feelings of the consciousness of “mine” into the one, “My Baba”.

²⁶¹*** Om Shanti ***

²⁴⁸Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²⁶²Avyakt signal: Imbibe the personality of spiritual royalty and purity.

²⁴⁹Rūhānī royalty kā foundation sampūrṇ pavitratā hai .

²⁶³Complete purity is the foundation of spiritual royalty.

²⁵⁰Tō apnē sē pūchhō ki rūhānī royalty key|kī jhalak aur phalak āpkē rūp vā charitra sē har ēk kō anubhav hōtī hai  ?

²⁶⁴So, ask yourself whether everyone experiences the intoxication and sparkle of spiritual royalty in your form and behaviour.

²⁵¹Knowledge K|kē darpaṇ mē̃ apnē kō dēkhō ki mērē chēhrē par , chalan mē̃ vah rūhānī royalty dikhāī dētī hai yā sādhāraṇ chalan aur chēhrā dikhāī dētā hai  ?

²⁶⁵Look at yourself in the mirror of this knowledge and see whether spiritual royalty is visible on your face and in your behaviour or whether your activity and face are visible as ordinary.