शुक्रवार 16 मई 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
016-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 16/05/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tumhārā lav|love ēk bāp sē hai kyōṅki tumhē̃ bēhad kā varsā miltā hai , tum pyār sē kahtē hō - mērā bābā ' '
1Essence: Sweet children, your love is for the one Father, because you receive the unlimited inheritance from Him. 2You say to Him with love, “My Baba.”
Question
2Praśhna : kisī bhī dēhdhārī manuṣhya K|kē bōl key|kī bhēṇṭ bāp sē nahī̃ kī jā saktī hai - kyō̃ ?
3Question: Why can no words spoken by human beings be compared to those spoken by the Father?
Answer
3Uttar : kyōṅki bāp kā ēk-ēk bōl mahāvākya hai .
4Answer: Because every word that the Father speaks is an elevated version.
4Jin mahāvākyō̃ kō sunnē vālē mahān arthāt puruṣhōttam ban jātē haĩ .
5Those who hear these elevated versions become great, that is, they become the most elevated humans.
5Bāp K|kē mahāvākya gul-gul arthāt fool|phūl banā dētē haĩ .
6The Father’s elevated versions make you into beautiful flowers.
6Manuṣhya K|kē bōl mahāvākya nahī̃ , unsē tō aur hī nīchē girtē āyē haĩ .
7Words spoken by human beings are not elevated versions. 8In fact, it is because of them that you have been coming down.
Song
7Gīt : badal jāē duniyā …
9Song: Even though the world may change, we will remain constant.
Murli
8Ōm śhānti .
10Om shanti.
9Gīt key|kī pahlī line mē̃ kuchh arth|earth hai , bākī sārā gīt kōī kām kā nahī̃ hai .
11The first line of the song is meaningful, but the rest of the song is useless.
10Jaisē gītā mē̃ bhagvānuvāch manmanābhav , madhyājī bhav yah akṣhar ṭhīk haĩ .
12It's similar to how the terms in the Gita “God speaks", "Manmanabhav" and "Madhyajibhav” are correct.
11Iskō kahā jātā hai āṭē mē̃ namak .
13That is known as a pinch of salt in a sackful of flour.
12Ab bhagvān kiskō kahā jātā hai , yah tō bachchē achchhī rīti jān gayē haĩ .
14You children know very well who God is.
13Bhagvān śhivbābā kō kahā jātā hai .
15Shiv Baba is called God.
14Śhivbābā ākar śhivālay rachtē haĩ .
16Shiv Baba comes and creates Shivalaya.
15Ātē kahā̃ haĩ ?
17Where does He come?
16Vēśhyālay mē̃ .
18Into this brothel.
17Khud ākar kahtē haĩ - hē mīṭhē-mīṭhē lāḍlē , sikīladhē rūhānī bachchō̃ , suntī tō ātmā hai nā .
19He Himself comes and says: O My sweetest, beloved, long-lost and now-found spiritual children. 20It is you souls who listen to Him.
18Jāntē hō ham ātmā avināśhī haĩ . 19Yah dēh vināśhī hai .
21You souls know that you are imperishable and that your bodies are perishable.
20Ham ātmā ab apnē parampitā paramātmā sē mahāvākya sun rahē haĩ .
22We souls are now listening to these elevated versions spoken by the Supreme Father, the Supreme Soul.
21Mahāvākya ēk parampitā paramātmā K|kē hī haĩ jō mahān puruṣh puruṣhōttam banātē haĩ .
23Only the Supreme Father, the Supreme Soul, speaks those elevated versions which make us into elevated human beings.
22Bākī jō bhī mahātmāyē̃ gurū ādi haĩ , unkē kōī mahāvākya nahī̃ haĩ .
24None of the great souls and gurus, etc. speak elevated versions.
23Śhivōham jō kahtē haĩ vah bhī sahī vākya haĩ nahī̃ .
25When they say, “Shivohum”, that too is not a true version.
24Abhī tum bāp sē mahāvākya sunkar gul-gul bantē hō .
26You are now listening to elevated versions from the Father and becoming beautiful flowers.
25Kāṇṭē aur fool|phūl mē̃ kitnā fark hai .
27There is such a big difference between thorns and flowers!
26Abhī tum bachchē jāntē hō hamkō kōī manuṣhya nahī̃ sunātē haĩ .
28You children now know that it is not a human being who is speaking to you.
27Is par śhivbābā virājmān haĩ , vah bhī ātmā hī hai , parantu unkō kahā jātā hai param ātmā .
29Shiv Baba is present in this one. 30He too is a soul, but He is called the Supreme Soul.
28Abhī patit ātmāyē̃ kahtī haĩ - hē param ātmā āō , ākar hamkō pāvan banāō .
31Impure souls now call out: “O Supreme Soul, come! 32Come and purify us!”
29Vah hai hī parampitā , param banānē vālā .
33He is the Supreme Father, the One who makes us into supreme beings.
30Tum puruṣhōttam arthāt sab puruṣhō̃ mē̃ uttam puruṣh bantē hō . 31Vah haĩ dēvtāyē̃ .
34You are becoming the most elevated of all human beings, those who are called deities.
32Parampitā akṣhar bahut mīṭhā hai .
35The term “Supreme Father” is very sweet.
33Sarvavyāpī kah dētē haĩ tō mīṭhāpan ātā nahī̃ .
36When they refer to Him as omnipresent, there is no sweetness.
34Tumhārē mē̃ bhī bahut thōṛē haĩ jō pyār sē andar yād kartē haĩ , vah strī puruṣh tō ēk-dō kō sthūl mē̃ yād kartē haĩ .
37Very few of you remember the Father with a lot of love inside you. 38Physical husbands and wives remember one another physically.
35Yah hai ātmāō̃ kō paramātmā kō yād karnā , bahut pyār sē .
39Here, you souls have to remember the Supreme Soul with a lot of love.
36Bhakti mārg mē̃ itnā pyār sē pūjā nahī̃ kar saktē .
40On the path of devotion, they cannot worship Him with as much love.
37Vah lav|love nahī̃ rahtā .
41There isn’t that love.
38Jāntē hī nahī̃ tō lav|love kaisē hō .
42How can they love Him when they don’t know Him?
39Abhī tum bachchō̃ kā bahut lav|love hai .
43You children now have a lot of love for Him.
40Ātmā kahtī hai - ' mērā bābā ' .
44You souls say: “My Baba.”
41Ātmāyē̃ bhāī haĩ nā .
45All souls are brothers.
42Har ēk bhāī kahtē haĩ bābā nē hamkō apnā parichay diyā hai .
46Each brother says that Baba has given us His introduction.
43Parantu vah lav|love nahī̃ kahā jātā hai .
47However, that wouldn't be called love.
44Jissē kuchh miltā hai usmē̃ lav|love rahtā hai .
48You would have love for someone from whom you receive something.
45Bāp mē̃ bachchō̃ kā lav|love rahtā hai kyōṅki bāp sē varsā miltā hai .
49Children love their father because they receive an inheritance from him.
46Jitnā jāstī varsā , utnā bachchē kā jāstī lav|love rahēgā .
50The greater the inheritance, the greater the love his children would have.
47Agar bāp kē pās kuchh bhī property hai nahī̃ , dādē kē pās hai tō phir bāp mē̃ itnā lav|love nahī̃ rahēgā .
51If their father doesn’t have any property, but their grandfather does, there wouldn’t be as much love for the father.
48Phir dādē sē lav|love hō jāyēgā . 49Samajhē̃gē issē paisā milēgā .
52There would be more love for the grandfather, because they believe that they will receive some money from him.
50Abhī tō hai bēhad kā bāp .
53Now, this One is the unlimited Father.
51Tum bachchē jāntē hō hamkō bāp paṛhātē haĩ .
54You children know that the Father is now teaching you.
52Yah tō bahut hī khuśhī key|kī bāt hai . 53Bhagvān hamārā bāp hai , jis rachtā bāp kō kōī bhī nahī̃ jāntē haĩ .
55This is a matter of great happiness: “God is my Father.” 56No one knows that Father, the Creator.
54Na jānnē K|kē kāraṇ phir apnē kō bāp kah dētē haĩ .
57Because of not knowing Him, they call themselves the Father.
55Jaisē bachchē sē pūchhō tumhārā bāp kaun ? 56Ākhrīn kah dētē haĩ ham .
58If you ask a child who his father is, in the end he would say, “I am.”
57Abhī tum bachchē jāntē hō un sab bāpō̃ kā bāp hai jarūr , hamkō jō abhī bēhad kā bāp milā hai , unkā kōī bāp hai nahī̃ .
59You children now know that that One is definitely the Father of all fathers. 60The unlimited Father whom we have now found has no father of His own.
58Yah hai ūñch tē ūñch bāp .
61That is the highest-on-high Father.
59Tō bachchō̃ K|kē andar mē̃ khuśhī rahnī chāhiē .
62Therefore, you children should have a lot of happiness inside you.
60Un yātrāō̃ par jātē haĩ tō vahā̃ itnī khuśhī nahī̃ rahēgī kyōṅki prāpti kuchh hai nahī̃ .
63When people go on those pilgrimages, there isn’t that much happiness, because there is no attainment there.
61Sirph darśhan karnē jātē haĩ .
64They simply go there to have a vision.
62Mupht mē̃ kitnē dhakkē khātē haĩ .
65They stumble along so much for nothing.
63Ēk tō yah ṭippaṛ ghisī aur dūsrā phir paisē key|kī ṭippaṛ ghistī .
66They wear out their foreheads and they also use up all their money.
64Paisē bahut kharcha kartē , prāpti kuchh nahī̃ .
67They spend a lot of money and yet attain nothing.
65Bhakti mārg mē̃ agar āmdanī hōtī tō bhāratvāsī bahut sāhūkār hō jātē .
68If there were an income earned on the path of devotion, the people of Bharat would become so wealthy.
66Yah mandir ādi banānē mē̃ karōṛō̃ rūpayā kharcha kartē haĩ .
69They spend billions of rupees on building temples, etc.
67Tumhārā sōmnāth kā mandir ēk nahī̃ thā . 68Sab rājāō̃ kē pās mandir thē .
70You didn’t just have one temple to Somnath; each king had a temple.
69Tumkō kitnē paisē diyē thē - 5 hazār varṣh pahlē tumkō viśhva kā mālik banāyā thā .
71You were given so much wealth. 72Five thousand years ago, you were made into the masters of the world.
70Ēk bāp hī aisē kahtē haĩ .
73Only the Father says this.
71Āj sē 5 hazār varṣh pahlē tumkō rājyōg sikhākar aisā banāyā thā .
74Five thousand years before today, I taught you Raja Yoga and made you become like them.
72Abhī tum kyā ban gayē hō .
75Look what you have now become!
73Buddhi mē̃ ānā chāhiē nā .
76Let this enter your intellects.
74Ham kitnā ūñch thē , punarjanma lētē-lētē ēkdam paṭ ākar paṛē haĩ . 75Kauṛī misal ban paṛē haĩ .
77We were so elevated! 78Having taken 84 births, we have now fallen to the floor; we have become as worthless as shells.
76Phir abhī ham bābā kē pās jātē haĩ . 77Jō bābā hamkō viśhva kā mālik banātē haĩ .
79We are now going to Baba who is making us into the masters of the world.
78Yah ēk hī yātrā hai jabki ātmāō̃ kō bāp miltē haĩ , tō andar mē̃ vah lav|love rahnā chāhiē .
80This is the only pilgrimage where souls meet their Father. 81Therefore, there has to be that love inside you.
79Tum bachchē jab yahā̃ ātē hō tō buddhi mē̃ rahnā chāhiē ki ham us bāp kē pās jātē haĩ , jinsē hamkō phir sē viśhva kī bādśhāhī miltī hai .
82When you children are coming here, your intellects need to be aware that you are going to that Father from whom you are once again to receive the sovereignty of the world.
80Vah bāp hamkō śhikṣhā dētē haĩ - bachchē , daivī guṇ dhāraṇ karō .
83That Father gives us the teachings: Children, imbibe divine virtues!
81Sarv śhaktimān patit-pāvan mujh bāp kō yād karō .
84Remember Me, the Father, the Almighty Authority, the Purifier!
82Maĩ kalp-kalp ākar kahtā hū̃ ki māmēkam yād karō tō vikarma vināśh hōṅgē .
85I come every cycle and tell you: Constantly remember Me alone and your sins will be absolved.
83Dil mē̃ yah ānā chāhiē ham bēhad K|kē bāp kē pās āyē haĩ .
86Let it enter your hearts that you are going to the unlimited Father.
84Bāp kahtē haĩ maĩ gupta hū̃ .
87The Father says: I am incognito.
85Ātmā kahtī hai maĩ gupta hū̃ .
88The soul says: “I am incognito.”
86Tum samajhtē hō ham jātē haĩ śhivbābā kē pās , brahmā dādā kē pās . 87Jō combined hai unsē ham milnē jātē haĩ , jissē ham viśhva K|kē mālik bantē haĩ .
89You understand that you are going to Shiv Baba and Brahma Dada; they are combined. 90We are going to meet the One who makes us into the masters of the world.
88Andar mē̃ kitnī bēhad khuśhī hōnī chāhiē .
91Let there be unlimited internal happiness.
89Jab madhuban mē̃ ānē kē liē apnē ghar sē nikaltē hō tō andar mē̃ gadgad hōnā chāhiē .
92When you leave your homes to come here to Madhuban, happiness should be bubbling inside you.
90Bāp hamkō paṛhānē kē liē āyā hai , hamkō daivīguṇ dhāraṇ karnē key|kī yukti batātē haĩ .
93“The Father has come to teach us and He is showing us the way to imbibe divine virtues!”
91Ghar sē nikaltē samay hī andar mē̃ yah khuśhī rahnī chāhiē .
94When you leave your homes, you should have this happiness inside you.
92Jaisē kanyā pati kē sāth miltī hai tō zewar ādi pahantī hai tō mukhṛā hī khil jātā hai . 93Vah mukhṛā khiltā hai duḥkh pānē kē liē .
95When a girl is going to meet her future husband, she puts on jewellery, etc. and her face blossoms; her face blossoms for receiving sorrow.
94Tumhārā mukhṛā khiltā hai sadā sukh pānē kē liē .
96Your faces blossom for receiving constant happiness.
95Tō aisē bāp kē pās ānē samay kitnī khuśhī hōnī chāhiē .
97Therefore, there should be so much happiness in coming to meet such a Father.
96Abhī hamkō bēhad kā bāp milā hai .
98“We have now found the unlimited Father.
97Satyug mē̃ jāyēṅgē phir degree kam hō jāyēgī .
99When we go to the golden age, our degrees will decrease.”
98Abhī tō tum brāhmaṇ īśhvarīy santān hō .
100You Brahmins are now the children of God.
99Bhagvān baiṭh paṛhātē haĩ .
101God sits here and teaches you.
100Vah hamārā bāp bhī hai , teacher bhī hai , paṛhātē haĩ phir pāvan banākar sāth mē̃ bhī lē jāyēṅgē .
102He is our Father and also our Teacher. 103He is teaching and purifying us and He will then take us back home with Him.
101Ham ātmā ab is chhī-chhī rāvaṇ rājya sē chhūṭtē haĩ .
104We souls are now being liberated from this dirty kingdom of Ravan.
102Andar mē̃ athāh khuśhī hōnī chāhiē - jabki bāp viśhva kā mālik banātē haĩ tō paṛhāī kitnī achchhī rīti paṛhnī chāhiē .
105There should be a lot of happiness inside you. 106Since the Father is making you into the masters of the world, you should study very well.
103Student achchhī rīti paṛhtē haĩ tō achchhē marks sē pās|pass hōtē haĩ .
107When students study well, they pass with good marks.
104Bachchē kahtē haĩ - bābā ham tō śhrī nārāyaṇ banē̃gē .
108Children say: “Baba, I will become Shri Narayan.”
105Yah hai hī satya nārāyaṇ kī kathā arthāt nar sē nārāyaṇ bannē key|kī kathā .
109This is the true story of becoming the true Narayan. 110It is the story of changing from an ordinary human into Narayan.
106Vah jhūṭhī kathāyē̃ janma-janmāntar suntē āyē hō .
111You have been listening to those false stories for birth after birth.
107Abhī bāp sē ēk hī bār tum sachchī-sachchī kathā suntē hō .
112Only once, at this time, do you listen to the true story from the Father.
108Vah phir bhakti mārg mē̃ chalā ātā hai .
113That then continues on the path of devotion.
109Jaisē śhivbābā nē janma liyā uskī phir varṣh-varṣh jayantī manātē āyē haĩ .
114It is said that Shiv Baba took birth at night and so they celebrate His birthday year after year.
110Vah kab āyā , kyā kiyā kuchh bhī nahī̃ jāntē .
115However, no one knows when He came or what He did when He came.
111Achchhā , kr̥iṣhṇa jayantī manātē haĩ , vah bhī kab āyā , kaisē āyā , kuchh bhī patā nahī̃ hai .
116Achcha, they also celebrate the birth of Krishna. 117They don’t know when he came, how he came or what he did either.
112Kahtē haĩ kanspurī mē̃ ātā hai , ab vah patit duniyā mē̃ kaisē janma lēgā !
118They say that he came in the land of Kans. 119How could he take birth in an impure land?
113Bachchō̃ kō kitnī khuśhī hōnī chāhiē - ham bēhad bāp kē pās jātē haĩ .
120You children should be so happy that you are going to the unlimited Father.
114Anubhav bhī sunātē haĩ nā - hamkō phalānē dvārā tīr lagā , bābā āyē haĩ . . . . . !
121Some relate their experience of how so-and-so shot an arrow at them and told them that Baba has come.
115Bas us din sē lēkar ham bāp kō hī yād kartē haĩ .
122Ever since that day, they have continued to remember the Father alone.
116Yah hai tumhārī baṛē tē baṛē bāp kē pās ānē key|kī yātrā .
123This pilgrimage is for you to go to the greatest of all Fathers.
117Bābā tō chaitanya hai , bachchō̃ kē pās jātē bhī haĩ .
124Baba is living and He comes to meet His children.
118Vah haĩ jaṛ yātrāyē̃ .
125Those pilgrimages are physical.
119Yahā̃ tō bāp chaitanya hai .
126Here, the Father is living.
120Jaisē ham ātmā bōltī haĩ , vaisē vah paramātmā bāp bhī bōltē haĩ śharīr dvārā .
127Just as we souls speak through our bodies, so the Father, the Supreme Soul, also has to speak through a body.
121Yah paṛhāī hai bhaviṣhya 21 janm śharīr nirvāh kē liē .
128This study is for the livelihood of your future 21 births.
122Vah hai sirph is janm kē liē .
129Other studies are just for this one birth.
123Ab kaun-sī paṛhāī paṛhnī chāhiē vā kaun-sā dhandhā karnā chāhiē ?
130So, which study should you study and which occupation should you have?
124Bāp kahtē haĩ dōnō̃ karō .
131The Father says: Do both.
125Sanyāsiyō̃ misal gharbār chhōṛ jaṅgal mē̃ nahī̃ jānā hai .
132You mustn’t leave your home and families and go to live in the forests like the sannyasis do.
126Yah tō pravr̥itti mārg hai nā .
133This path is the family path.
127Dōnō̃ kē liē paṛhāī hai .
134This study is for both.
128Sab tō paṛhē̃gē bhī nahī̃ .
135Not everyone will study.
129Kōī achchhā paṛhē̃gē , kōī cum|kam .
136Some will study very well and some a little less.
130Kōī kō ēkdam jhaṭ tīr lag jāyēgā . 131Kōī tō tavāī misal bōltē rahē̃gē .
137Some will be hit by an arrow instantly, whereas others will continue to speak as though they are crazy.
132Kōī kahtē haĩ - hā̃ , ham samajhnē key|kī kōśhiśh karē̃gē .
138Some say: “Yes, I will try to understand.”
133Kōī kahē̃gē yah tō ēkānt mē̃ samajhnē key|kī bātē̃ haĩ .
139Others say: “I have to understand these matters by sitting in solitude somewhere.”
134Bas , phir gum hō jāyēṅgē .
140Then they go off and disappear.
135Kōī kō gyān kā tīr lagā tō jhaṭ ākar samajhē̃gē .
141If an arrow of this knowledge strikes someone, he would immediately come to understand everything.
136Kōī phir kahē̃gē - hamkō phursat nahī̃ .
142Some say that they don’t have time.
137Tō samjhō tīr lagā nahī̃ .
143You can understand from that that an arrow didn't strike them.
138Dēkhō , bābā kō tīr lagā tō phaṭ sē chhōṛ diyā nā .
144Look how Baba instantly left everything when an arrow hit him.
139Samjhā bādśhāhī miltī hai , unkē āgē yah kyā hai !
145He believed that he was going to receive a sovereignty. 146Therefore, he thought, “What is all of this compared to that?
140Hamkō tō bāp sē rājāī lēnī hai .
147I want to claim the kingdom from the Father.”
141Abhī bāp kahtē haĩ vah dhandhā ādi bhī karō sirph ēk haphtā yah achchhī rīti samjhō .
148The Father says: Now, carry on with your business, etc., but come and understand all of this very well for one week.
142Gr̥ihastha vyavahār bhī sambhālnā hai . 143Rachnā key|kī pālnā bhī karnī hai .
149You have to look after your families and sustain your creations.
144Vah tō rachkar phir bhāg jātē haĩ .
150Those people (sannyasis) create their families and then leave home and run away.
145Bāp kahtē haĩ tumnē rachā hai tō phir achchhī rīti sambhālō .
151The Father says: You created your creation. 152Therefore, look after them very well.
146Samjhō strī athavā bachchā tumhārā kahnā māntē haĩ tō sapūt haĩ .
153If your wife and children listen to you, they are obedient and worthy.
147Nahī̃ samajhtē haĩ tō kapūt haĩ .
154If they don’t, they are disobedient and unworthy.
148Sapūt aur kapūt kā patā paṛ jātā hai nā .
155You can tell which ones are worthy and which ones are unworthy.
149Bāp kahtē haĩ tum śhrīmat par chalē̃gē tō śhrēṣhṭh banē̃gē .
156The Father says: If you follow shrimat, you become elevated.
150Nahī̃ tō varsā mil na sakē .
157Otherwise, you cannot receive the inheritance.
151Pavitra ban , sapūt bachchā ban nām bālā karō .
158Become pure, become a worthy child and glorify the Father’s name.
152Tīr lag gayā phir tō kahē̃gē - bas , abhī tō ham sachchī kamāī karē̃gē .
159Once an arrow has struck them, they will say: “That’s it! 160I will now earn a true income.”
153Bāp āyē haĩ śhivālay mē̃ lē jānē .
161The Father has come to take you to Shivalaya.
154Tō śhivālay mē̃ jānē liē phir lāyak bannā hai .
162You also have to become worthy of going to Shivalaya.
155Mēhnat hai .
163There is effort in this.
156Bōlō , ab śhivbābā kō yād karō , maut sāmnē khaṛā hai .
164Tell them: “Now remember Shiv Baba. 165Death is standing just ahead.”
157Kalyāṇ tō unkā bhī karnā hai nā .
166They too have to be benefitted.
158Bōlō , ab yād karō tō vikarma vināśh hōṅgē .
167Tell them: “Now remember the Father and your sins will be absolved.”
159Tum bachchiyō̃ kā farj hai piyar ghar aur sasurghar kā uddhār karnā jabki tumhē̃ bulāvā hōtā hai tō tumhārā farj hai unkā kalyāṇ karnā .
168It is the duty of you daughters to uplift both your families and your in-laws' families. 169Since you have been invited there, it is your duty to benefit them.
160Merciful bannā chāhiē .
170Become merciful.
161Patit tamōpradhān manuṣhyō̃ kō satōpradhān bannē kā rāstā batānā hai .
171Show impure and tamopradhan human beings the way to become satopradhan.
162Tum jāntē hō her|har chīz naī sē purānī jarūr hōtī hai .
172You know that everything definitely becomes old from new.
163Nark mē̃ sab patit ātmāyē̃ haĩ , tab tō gaṅgā mē̃ snān kar pāvan hōnē jātē haĩ .
173In hell, all souls are impure. 174Therefore, they go to bathe in the Ganges in order to be purified.
164Pahlē tō samajhē̃ ki ham patit haĩ isliē pāvan bannā hai .
175However, first of all, they have to be made to understand that they are impure and that they therefore have to become pure.
165Bāp ātmāō̃ kō kahtē haĩ mujhē yād karō tō tumhārē pāp naṣhṭ hō jāyēṅgē .
176The Father says to souls: Remember Me and your sins will be absolved.
166Sādhū-santa ādi jō bhī haĩ - sabkō yah mērā paigām dō ki bāp kahtē haĩ mujhē yād karō .
177Give all the sages and holy men My message: “The Father says: Remember Me!”
167Is yōg agni sē athavā yād kī yātrā sē tumhārī khād nikaltī jāyēgī .
178The alloy will continue to be removed from souls with this fire of yoga or pilgrimage of remembrance.
168Tum pavitra ban mērē pās|pass ā jāyēṅgē .
179You will then be purified and come to Me.
169Maĩ tum sabkō sāth lē jāūṅgā .
180I will take all of you back home with Me.
170Jaisē bichchhu hōtā hai , chaltā jātā hai , jahā̃ narm chīz dēkhtā hai tō ḍaṅk mār dētā hai .
181A scorpion continues to move along until it comes to something soft. 182Then, it will sting there.
171Patthar kō ḍaṅk mār kyā karēgā !
183What would it achieve by stinging a stone?
172Tum bhī bāp kā parichay dō .
184You can also give the Father's introduction.
173Yah bhī bāp nē samjhāyā hai - mērē bhagat kahā̃ rahtē haĩ !
185The Father has told you where His devotees are.
174Śhiv K|kē mandir mē̃ , kr̥iṣhṇa K|kē mandir mē̃ , lakṣhmī-nārāyaṇ K|kē mandir mē̃ .
186They are at the temples to Shiva, the temples to Krishna and the temples to Lakshmi and Narayan.
175Bhagat mērī bhakti kartē rahtē haĩ .
187Devotees continue to worship Me.
176Haĩ tō bachchē nā .
188They too are My children.
177Mērē sē rājya liyā thā , ab pūjya sē pujārī ban gayē haĩ .
189They had also received the kingdom from Me but have now become worshippers from being worthy of worship.
178Dēvtāō̃ K|kē bhagat haĩ nā .
190They are devotees of the deities too.
179Number one hai śhiv key|kī avyabhichārī bhakti .
191The number one worship is that of the unadulterated worship of Shiva.
180Phir girtē-girtē abhī tō bhūt pūjā karnē lagē haĩ .
192While gradually falling, they started to worship the elements.
181Śhiv K|kē pujāriyō̃ kō samjhānē mē̃ sahaj hōgā . 182Yah sab ātmāō̃ kā bāp śhivbābā hai .
193It is easy to explain to the worshippers of Shiva: This is Shiv Baba, the Father of all souls.
183Svarg kā varsā dētē haĩ .
194He gives us the inheritance of heaven.
184Abhī bāp kahtē haĩ mujhē yād karō tō vikarma vināśh hō̃ .
195The Father says: Now remember Me and your sins will be absolved.
185Ham tumkō paigām dētē haĩ .
196I am giving you this message.
186Ab bāp kahtē haĩ patit-pāvan , gyān kā sāgar maĩ hū̃ .
197The Father says: I am the Purifier, the Ocean of Knowledge.
187Gyān bhī sunā rahā hū̃ .
198I am giving you this knowledge.
188Pāvan bannē kē liē yōg bhī sikhā rahā hū̃ .
199I also teach you yoga in order to purify you.
189Brahmā tan sē message dē rahā hū̃ mujhē yād karō .
200I give you this message through the body of Brahma: Remember Me.
190Apnē 84 janmō̃ kō yād karō .
201Remember your 84 births.
191Tumkō bhagat milē̃gē mandirō̃ mē̃ aur phir kumbha K|kē mēlē mē̃ .
202You will find the devotees in the temples and at the kumbha melas.
192Vahā̃ tum samjhā saktē hō . 193Patit-pāvan gaṅgā hai yā paramātmā ?
203You can explain there whether the Ganges or the Supreme Soul is the Purifier.
194Tō bachchō̃ kō yah khuśhī rahnī chāhiē ki ham kiskē pās|pass jātē haĩ !
204Therefore, you children should have the happiness of who it is you are going to.
195Hai kitnā sādhāraṇ .
205He is very ordinary.
196Kyā baṛāī dikhāyē !
206What splendour should He reveal?
197Śhivbābā kyā karē jō baṛā ādmī dikhāī paṛē ?
207What should Shiv Baba do so that He seems like a great person?
198Sanyāsī kapṛē tō pahan nahī̃ saktē .
208He cannot wear saffron robes like sanyasis.
199Bāp kahtē haĩ maĩ tō sādhāraṇ tan lētā hū̃ .
209The Father says: I take an ordinary body.
200Tum hī rāy dō ki maĩ kyā karū̃ ?
210Advise Me what to do.
201Is rath kō kyā śhrr̥iṅgārū̃ ?
211How should I decorate this chariot?
202Vah husēn kā ghōṛā nikāltē haĩ , unkō śhrr̥iṅgārtē haĩ .
212When they ride the horse of Hussein, they decorate it so beautifully.
203Yahā̃ śhivbābā kā rath phir bail banā diyā hai .
213Here, they portray Shiv Baba’s chariot as a bull.
204Bail K|kē mastak mē̃ gōl-gōl śhiv kā chitra dikhātē haĩ .
214They also put a round image of Shiva on the forehead of a bull.
205Ab śhivbābā bail mē̃ kahā̃ sē āyēgā .
215How could Shiv Baba enter a bull?
206Bhalā mandir mē̃ bail kyō̃ rakhā hai ?
216Why have they shown a bull in the temples?
207Śhaṅkar key|kī savārī kahtē haĩ .
217They say that that is the chariot of Shankar.
208Sūkṣhmavatan mē̃ śhaṅkar key|kī savārī hōtī hai kyā ?
218Would Shankar have a chariot in the subtle region?
209Yah sab hai bhakti mārg jō drama mē̃ nūndh hai .
219All of that belongs to the path of devotion and is fixed in the drama.
210Achchhā !
220Achcha.
211Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
221To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
212Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
222The spiritual Father says namaste to you spiritual children.
Essence for dharna
213Dhārṇā kē liē mukhya sār :
223Essence for dharna:
2141 ) apnē āpsē pratigyā karnī hai ki abhī ham sachchī kamāī karē̃gē .
224 1. Promise yourself that 1) You will now earn a true income.
215Svayã kō śhivālay mē̃ chalnē K|kē lāyak banāyēṅgē .
2252) You will make yourself worthy of going to Shivalaya.
216Sapūt bachchā bankar śhrīmat par chalkar bāp kā nām bālā karē̃gē .
2263) You will become a worthy child by following shrimat and glorifying the Father’s name.
2172 ) merciful ban tamōpradhān manuṣhyō̃ kō satōpradhān banānā hai .
227 2. Become merciful and make tamopradhan human beings satopradhan.
218Sabkā kalyāṇ karnā hai .
228Benefit everyone.
219Maut K|kē pahlē sabkō bāp kī yād dilānī hai .
229Remind everyone of the Father before death comes.
Blessing
220Vardān : her|har manuṣhya ātmā kō apnē tīnō̃ kālō̃ kā darśhan karānē vālē divya darpaṇ bhav
230Blessing: May you be a divine mirror who grants visions of the three aspects of time to all human souls.
221Āp bachchē ab aisā divya darpaṇ banō jis darpaṇ dvārā her|har manuṣhya ātmā apnē tīnō̃ kālō̃ kā darśhan kar sakē .
231 You children now have to become such divine mirrors that all human souls will be able to have a vision of their three aspects of time.
222Unhē̃ spaṣhṭ dikhāī dē ki kyā thā aur abhī kyā hū̃ , bhaviṣhya mē̃ kyā bannā hai .
232Let them be able to see clearly what they were, what they are now and what they are to become in the future.
223Jab jānē̃gē arthāt anubhav karē̃gē va dēkhē̃gē ki anēk janmō̃ key|kī pyās va anēk janmō̃ key|kī āśhāyē̃ - mukti mē̃ jānē key|kī va svarg mē̃ jānē key|kī , abhī pūrṇ hōnē vālī haĩ tō sahaj hī bāp sē varsā lēnē kē liē ākarṣhit hōtē huē āyēṅgē .
233When they come to know, that is, when they experience and see that the thirst and desires that they have had for many births are now to be fulfilled, that their desire of going into liberation or heaven is being fulfilled, they will easily be attracted to come here to claim their inheritance from the Father.
Slogan
224Slōgan : ēk bal , ēk bharōsā - is pāṭh kō sadā pakkā rakhō tō bīch bhãvar sē sahaj nikal jāyēṅgē .
234Slogan: Constantly let the lesson of one strength and one faith be firm and you will easily be able to move away from the middle of the ocean (from difficulty)
235*** Om Shanti ***
225Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō
236Avyakt signal: Imbibe the personality of spiritual royalty and purity.
226Vāris quality pratyakṣha tab hōgī jab āp apnī purity key|kī royalty mē̃ rahē̃gē .
237Heir quality souls will be revealed when you stay in the royalty of your purity.
227Kahā̃ bhī had key|kī ākarṣhaṇ mē̃ āṅkh na ḍūbē .
238Let your vision never be attracted to anything limited.
228Vāris arthāt adhikārī .
239An heir is one who has a right.
229Tō jō yahā̃ sadā adhikārī stage par rahtē haĩ , kabhī bhī māyā K|kē adhīn nahī̃ hōtē , adhikārīpan K|kē śhubh naśhē mē̃ rahtē , aisē adhikārī stage vālē hī vahā̃ bhī adhikārī bantē haĩ .
240Those who constantly have the stage of having a right can never be dependent on Maya. 241By having the pure intoxication of having all rights, you have the stage of having all rights here and you also have all rights there too.