शनिवार 17 मई 2025 की दैनिक मुरली

⁰17-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē āpkō dēkhō maĩ fool|phūl banā hū̃ , dēh-ahaṅkār mē̃ ākar kāṇṭā tō nahī̃ bantā hū̃  ?

¹Essence: Sweet children, each of you should check yourself to see whether you have become a flower. ²Check that you don’t become a thorn by having arrogance of your body.

²Bāp āyā hai tumhē̃ kāṇṭē sē fool|phūl banānē ' '

³The Father has come to change you from thorns into flowers.

³Praśhna  : kis niśhchay K|kē ādhār par bāp sē aṭūṭ pyār rah saktā hai  ?

⁴Question: On the basis of which faith are you able to have unbroken love for the Father?

⁴Uttar  : pahlē apnē kō ātmā niśhchay karō tō bāp sē pyār rahēgā .

⁵Answer: When you first have the faith that you are a soul, you will then have love for the Father.

⁵Yah bhī aṭūṭ niśhchay chāhiē ki nirākār bāp is bhāgīrath par virājmān hai .

⁶You need to have the unbroken faith that the incorporeal Father is present in this lucky chariot.

⁶Vah hamē̃ inkē dvārā paṛhā rahē haĩ .

⁷He is teaching us through this one.

⁷Jab yah niśhchay ṭūṭtā hai tō pyār kam hō jātā hai .

⁸When this faith breaks, your love decreases.

⁸Ōm śhānti .

⁹Om shanti.

⁹Kāṇṭē sē fool|phūl banānē vālē bhagvānuvāch athavā bāgvān bhagvānuvāch .

¹⁰God, the One who changes thorns into flowers, speaks; that is, God, the Master of the Garden, speaks.

¹⁰Bachchē jāntē haĩ ki ham yahā̃ kāṇṭē sē fool|phūl bannē kē liē āyē haĩ .

¹¹You children know that you have come here to change from thorns into flowers.

¹¹Har ēk samajhtē haĩ pahlē ham kāṇṭē thē . ¹²Ab fool|phūl ban rahē haĩ .

¹²All of you understand that you were previously thorns and that you are now becoming flowers.

¹³Bāp key|kī mahimā tō bahut kartē haĩ , patit-pāvan āō .

¹³The Father is praised a lot: They say: “Purifier, come!”

¹⁴Vah khivaiyā hai , bāgvān hai , pāp kaṭēśhvar hai .

¹⁴He is the Boatman, the Master of the Garden and the Redeemer of Souls.

¹⁵Bahut hī nām kahtē haĩ parantu chitra sab jagah ēk hī hai .

¹⁵Although He is referred to by many names, the same image of Him is seen everywhere.

¹⁶Unkī mahimā bhī gātē haĩ gyān kā sāgar , sukh kā sāgar … abhī tum jāntē hō ham us ēk bāp kē pās baiṭhē haĩ .

¹⁶His praise is sung as being the Ocean of Knowledge, the Ocean of Happiness. ¹⁷You know that you are now sitting with that one Father.

¹⁷Kāṇṭē rūpī manuṣhya sē abhī ham fool|phūl rūpī dēvtā bannē āyē haĩ .

¹⁸You have come here to change from thorn-like humans into flower-like deities.

¹⁸Yah aim object hai .

¹⁹This is your aim and objective.

¹⁹Ab har ēk kō apnī dil mē̃ dēkhnā hai , hamārē mē̃ daivīguṇ haĩ  ?

²⁰Now, each of you has to look within your own heart and ask yourself: Do I have divine virtues?

²⁰Maĩ sarvguṇ sampann hū̃  ?

²¹Have I become full of all virtues?

²¹Āgē tō dēvtāō̃ key|kī mahimā gātē thē , apnē kō kāṇṭē samajhtē thē .

²²Previously, you used to sing praise of the deities and considered yourselves to be thorns.

²²Ham nirguṇ hārē mē̃ kōī guṇ nāhī . . . . . kyōṅki 5 vikār haĩ .

²³Because you have the five vices, you used to sing: “I am without virtue, I have no virtues.”

²³Dēh-abhimān bhī bahut kaṛā abhimān hai .

²⁴Body consciousness is also a very strong form of ego.

²⁴Apnē kō ātmā samajhē̃ tō bāp kē sāth bhī bahut pyār rahē .

²⁵When you consider yourselves to be souls, you can have a lot of love for the Father.

²⁵Abhī tum jāntē hō nirākār bāp is rath par virājmān hai .

²⁶You now know that the incorporeal Father is present in this chariot.

²⁶Yah niśhchay kartē-kartē bhī phir niśhchay ṭūṭ paṛtā hai .

²⁷Even after you have this faith, it breaks.

²⁷Tum kahtē bhī hō ham āyē haĩ śhivbābā kē pās . ²⁸Jō is bhāgīrath prajāpitā brahmā K|kē tan mē̃ haĩ , ham sabhī ātmāō̃ kā bāp ēk śhivbābā hai , vah is rath mē̃ virājmān hai .

²⁸You say that you have come to Shiv Baba who is in the body of this lucky chariot of Prajapita Brahma. ²⁹The Father of all of us souls is only one Shiv Baba and He is present in this chariot.

²⁹Yah bilkul pakkā niśhchay chāhiē , ismē̃ hī māyā sanśhay mē̃ lātī hai .

³⁰This faith has to be very firm. ³¹It is in this that Maya brings doubt.

³⁰Kanyā pati kē sāth śhādī kartī hai , samajhtī hai unsē bahut sukh milnā hai parantu sukh kyā miltā hai , phaṭ sē jākar apavitr bantī hai .

³²When a kumari becomes engaged and is to be wed, she believes she will receive a lot of happiness from her husband, but what happiness does she receive? ³³She immediately becomes impure.

³¹Kumārī hai tō mā̃-bāp ādi sab māthā ṭēktē haĩ kyōṅki pavitra hai .

³⁴Whilst she is still a kumari, her mother, her father, etc. all bow down to her because she is pure.

³²Apavitr banī aur sabkē āgē māthā ṭēknā śhurū kar dētī .

³⁵As soon as she becomes impure, she has to start bowing down to everyone.

³³Āj sab unkō māthā ṭēktē kal khud māthā ṭēknē lagtī .

³⁶Today, everyone is bowing down to her, and, tomorrow, she will be bowing down to everyone.

³⁴Ab tum bachchē saṅgam par puruṣhōttam ban rahē hō .

³⁷You children are now at the confluence age and are becoming the most elevated human beings.

³⁵Kal kahā̃ hōṅgē  ?

³⁸Where will you be tomorrow?

³⁶Āj yah ghar-ghāṭ kyā hai  !

³⁹What are these homes, etc. today?

³⁷Kitnā gand lagā huā hai  !

⁴⁰There is so much dirty activity everywhere.

³⁸Iskō kahā hī jātā hai vēśhyālay . ³⁹Sab viṣh sē paidā hōtē haĩ .

⁴¹This is called a brothel; everyone is born through vice.

⁴⁰Tum hī śhivālay mē̃ thē , āj sē 5 hazār varṣh pahlē bahut sukhī thē .

⁴²Only you lived in the Temple of Shiva. ⁴³Five thousand years ago, you became very happy.

⁴¹Duḥkh kā nāmniśhān nahī̃ thā .

⁴⁴There was no name or trace of sorrow.

⁴²Ab phir aisā bannē kē liē āyē hō .

⁴⁵You have now come here to become like that once again.

⁴³Manuṣhyō̃ kō śhivālay kā patā hī nahī̃ hai .

⁴⁶People do not know about the Temple of Shiva at all.

⁴⁴Svarg kō kahā jātā hai śhivālay .

⁴⁷Heaven is called the Temple of Shiva.

⁴⁵Śhivbābā nē svarg key|kī sthāpanā key|kī .

⁴⁸Shiv Baba established heaven.

⁴⁶Bābā tō sabhī kahtē haĩ parantu pūchhō father kahā̃ hai  ? ⁴⁷Tō kah dētē sarvavyāpī hai .

⁴⁹Everyone says, “Baba”, but ask them where the Father is and they will say that He is omnipresent.

⁴⁸Kuttē-billī , kachchh-machchh mē̃ kah dētē haĩ tō kitnā fark huā  !

⁵⁰They say that He is in the cats and dogs and the fish and crocodiles. ⁵¹There is such a lot of difference!

⁴⁹Bāp kahtē haĩ tum puruṣhōttam thē , phir 84 janm bhōgkar tum kyā banē hō  ?

⁵²The Father says: You were once the most elevated human beings, but, having taken your 84 births, what have you now become?

⁵⁰Narkvāsī banē hō isliē sab gātē haĩ - hē patit-pāvan āō .

⁵³You have become residents of hell. ⁵⁴This is why everyone calls out: “O Purifier, come!”

⁵¹Abhī bāp pāvan banānē āyē haĩ .

⁵⁵The Father has now come to purify everyone.

⁵²Kahtē haĩ - yah antim janm viṣh pīnā chhōṛō .

⁵⁶He says: Stop drinking poison in this last birth.

⁵³Phir bhī samajhtē nahī̃ .

⁵⁷However, they still do not understand.

⁵⁴Sabhī ātmāō̃ kā bāp ab kahtē haĩ pavitra banō .

⁵⁸The Father of all souls now says: Become pure!

⁵⁵Sab kahtē bhī haĩ bābā , pahlē ātmā kō vah bābā yād ātā hai , phir yah bābā .

⁵⁹Everyone says "Baba”. ⁶⁰First of all, souls remember that Baba and then they remember this Baba.

⁵⁶Nirākār mē̃ vah bābā , sākār mē̃ phir yah bābā .

⁶¹That Baba is the incorporeal One and this Baba is a corporeal one.

⁵⁷Supreme ātmā in patit ātmāō̃ kō baiṭh samjhātī hai .

⁶²The Supreme Soul sits here and explains to you impure souls.

⁵⁸Tum bhī pahlē pavitra thē .

⁶³Initially, you too were pure.

⁵⁹Bāp kē sāth mē̃ rahtē thē phir tum yahā̃ āyē hō part bajānē .

⁶⁴You used to live with the Father and you then came here to play your parts.

⁶⁰Is chakra kō achchhī rīti samajh lō .

⁶⁵Understand this cycle very well.

⁶¹Abhī ham satyug mē̃ naī duniyā mē̃ jānē vālē haĩ .

⁶⁶You are now to go to the new world of the golden age.

⁶²Tumhārī āśh bhī hai nā ki ham svarg mē̃ jāyē̃ .

⁶⁷It is your desire to go to heaven.

⁶³Tum kahtē bhī thē ki kr̥iṣhṇa jaisā bachchā milē .

⁶⁸You used to ask for a childlike Krishna.

⁶⁴Abhī maĩ āyā hū̃ tumkō aisā banānē .

⁶⁹I have now come to make you become like him.

⁶⁵Vahā̃ bachchē hōtē hī haĩ śhrī kr̥iṣhṇa jaisē . ⁶⁶Satōpradhān fool|phūl haĩ nā .

⁷⁰There, all children are like Shri Krishna; they are satopradhan flowers.

⁶⁷Abhī tum kr̥iṣhṇapurī mē̃ chaltē hō . ⁶⁸Āp tō svarg K|kē mālik bantē hō .

⁷¹You are now going to the land of Krishna; you are becoming the masters of heaven.

⁶⁹Apnē sē pūchhnā hai - ham fool|phūl banā hū̃  ?

⁷²Ask yourself: Have I become a flower?

⁷⁰Kahā̃ dēh-ahaṅkār mē̃ ākar kāṇṭā tō nahī̃ bantā hū̃  ?

⁷³Do I become a thorn by having arrogance of the body?

⁷¹Manuṣhya apnē kō ātmā samajhnē badalē|badlē dēh samajh lētē haĩ .

⁷⁴Human beings consider themselves to be bodies rather than souls.

⁷²Ātmā kō bhūlnē sē bāp kō bhī bhūl gayē haĩ .

⁷⁵By forgetting that you are souls, you have forgotten the Father.

⁷³Bāp kō bāp dvārā hī jānnē sē bāp kā varsā miltā hai .

⁷⁶It is only by coming to know the Father from the Father that you can claim the Father’s inheritance.

⁷⁴Bēhad K|kē bāp sē varsā tō sabhī kō miltā hai .

⁷⁷Everyone receives his inheritance from the unlimited Father.

⁷⁵Ēk bhī nahī̃ rahtā jiskō varsā na milē .

⁷⁸There isn’t a single soul who doesn’t receive his inheritance.

⁷⁶Bāp hī ākar sabkō pāvan banātē haĩ , nirvāṇdhām mē̃ lē jātē haĩ .

⁷⁹It is only the Father who comes and purifies everyone and takes them back home to the land of nirvana.

⁷⁷Vah tō kah dētē haĩ - jyōti jyōt samāyā , brahm mē̃ līn hō gayā .

⁸⁰They say that the light merged into the light or into the brahm element.

⁷⁸Gyān kuchh bhī nahī̃ .

⁸¹They have none of this knowledge at all.

⁷⁹Tum jāntē hō ham kiskē pās|pass āyē haĩ  ?

⁸²You know to whom you have come.

⁸⁰Yah kōī manuṣhya kā satsaṅg nahī̃ hai .

⁸³This company of the Truth (satsang) is not of a human being.

⁸¹Ātmāyē̃ , paramātmā sē alag huī , ab unkā saṅg milā hai .

⁸⁴You souls became separated from the Supreme Soul and you have now found His company.

⁸²Sachchā-sachchā yah sat kā saṅg 5 hazār varṣh mē̃ ēk hī bār hōtā hai .

⁸⁵Only once in 5000 years do you receive the true company of the Truth.

⁸³Satyug-trētā mē̃ tō satsaṅg hōtā nahī̃ .

⁸⁶There are no satsangs in the golden and silver ages.

⁸⁴Bākī bhakti mārg mē̃ tō anēk ḍhēr K|kē ḍhēr satsaṅg haĩ .

⁸⁷However, on the path of devotion, there are many satsangs.

⁸⁵Ab vāstav mē̃ sat tō hai hī ēk bāp .

⁸⁸In fact, only the one Father is the Truth.

⁸⁶Abhī tum unkē saṅg mē̃ baiṭhē hō .

⁸⁹You are now sitting in His company.

⁸⁷Yah bhī smr̥iti rahē ki ham godly student haĩ , bhagvān hamkō paṛhātē haĩ , tō bhī ahō saubhāgya .

⁹⁰You should have the awareness that you are Godly students and that God is teaching you. ⁹¹This too is your great fortune.

⁸⁸Hamārā bābā yahā̃ hai , vah bāp , teacher phir gurū bhī bantē haĩ .

⁹²“Our Baba is here.” ⁹³He becomes the Father, Teacher and Guru.

⁸⁹Tīnō̃ hī part abhī bajā rahē haĩ .

⁹⁴It is at this time that He plays all three parts.

⁹⁰Bachchō̃ kō apnā banātē haĩ .

⁹⁵He makes you children belong to Him.

⁹¹Bāp kahtē yād sē hī vikarma vināśh hōṅgē .

⁹⁶The Father says: It is by having remembrance that your sins can be absolved.

⁹²Bāp kō yād karnē sē hī pāp kaṭtē haĩ phir tumkō light kā tāj mil jātā hai .

⁹⁷By remembering the Father your sins will be cut away and you will then receive a crown of light.

⁹³Yah bhī ēk niśhānī hai . ⁹⁴Bākī aisē nahī̃ ki light dēkhnē mē̃ ātī hai .

⁹⁸That is just a symbol; it isn’t that you can see light.

⁹⁵Yah pavitratā key|kī niśhānī hai .

⁹⁹It is a symbol of purity.

⁹⁶Yah knowledge aur kōī kō mil na sakē .

¹⁰⁰No one else can receive this knowledge.

⁹⁷Dēnē vālā ēk hī bāp hai .

¹⁰¹Only the one Father gives it.

⁹⁸Unmē̃ full knowledge hai .

¹⁰²He has this full knowledge.

⁹⁹Bāp kahtē haĩ maĩ manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

¹⁰³The Father says: I am the Seed of the human world tree.

¹⁰⁰Yah ulṭā jhāṛ hai .

¹⁰⁴This is an inverted tree.

¹⁰¹Yah kalpa vr̥ikṣha hai nā .

¹⁰⁵This is the kalpa tree.

¹⁰²Pahlē daivī phūlō̃ kā jhāṛ thā .

¹⁰⁶Previously, there was the tree of divine flowers.

¹⁰³Abhī kāṇṭō̃ kā jaṅgal ban gayā hai kyōṅki 5 vikār ā gayē haĩ .

¹⁰⁷It has now become a forest of thorns because of the five vices.

¹⁰⁴Pahlā mukhya hai dēh-abhimān .

¹⁰⁸The foremost vice is body consciousness.

¹⁰⁵Vahā̃ dēh-abhimān nahī̃ rahtā .

¹⁰⁹There is no body consciousness there.

¹⁰⁶Itnā samajhtē haĩ ham ātmā haĩ , bākī paramātmā bāp kō nahī̃ jāntē .

¹¹⁰There, they do understand that they are souls, but they do not know the Father, the Supreme Soul.

¹⁰⁷Ham ātmā haĩ , bas .

¹¹¹All they know is that they are souls; that's all.

¹⁰⁸Dūsrī kōī knowledge nahī̃ .

¹¹²They do not have any other knowledge.

¹⁰⁹ ( sarp kā misāl ) abhī tumhē̃ samjhāyā jātā hai ki janma-janmāntar key|kī purānī saṛī huī yah khāl hai jō abhī tumkō chhōṛnī hai .

¹¹³You have now been told that your skin has become old over many births and is now decayed. ¹¹⁴You now have to shed it (the example of the snake).

¹¹⁰Abhī ātmā aur śharīr dōnō̃ patit haĩ .

¹¹⁵At this time, both souls and bodies are impure.

¹¹¹Ātmā pavitra hō jāyēgī tō phir yah śharīr chhūṭ jāyēgā .

¹¹⁶When you souls become pure, you will shed your bodies.

¹¹²Ātmāyē̃ sab bhāgē̃gī .

¹¹⁷All souls will run home.

¹¹³Yah gyān tumkō abhī hai ki yah nāṭak pūrā hōtā hai .

¹¹⁸You now have the knowledge that this drama is coming to an end.

¹¹⁴Abhī hamkō bāp kē pās jānā hai , isliē ghar kō yād karnā hai .

¹¹⁹We now have to return home with the Father. ¹²⁰Therefore, we have to remember the home.

¹¹⁵Is dēh kō chhōṛ dēnā hai , śharīr khatm huā tō duniyā khatm huī phir nayē ghar mē̃ jāyēṅgē tō nayā sambandh hō jāyēgā .

¹²¹These bodies have to be renounced. ¹²²When the bodies are destroyed, the world too will be destroyed and you will then go to your new home and develop new relationships.

¹¹⁶Vah phir bhī punarjanma yahā̃ hī lētē haĩ . ¹¹⁷Tumkō tō punarjanma lēnā hai phūlō̃ key|kī duniyā mē̃ .

¹²³Those people will have to take rebirth here, whereas you will take it in a world of flowers.

¹¹⁸Dēvtāō̃ kō pavitra kahā jātā hai .

¹²⁴Deities are call pure.

¹¹⁹Tum jāntē hō ham hī fool|phūl thē phir kāṇṭē banē haĩ phir phūlō̃ key|kī duniyā mē̃ jānā hai .

¹²⁵You understand that you were flowers, that you then became thorns and that you are once again going to a world of flowers.

¹²⁰Āgē chal tumkō bahut sākṣhātkār hōṅgē .

¹²⁶As you make further progress you will have many visions.

¹²¹Yah hai khēlpāl .

¹²⁷Those are all games.

¹²²Mīrā dhyān mē̃ khēltī thī , unkō gyān nahī̃ thā .

¹²⁸Meera used to dance in trance, but she had none of this knowledge.

¹²³Mīrā kōī vaikuṇṭha mē̃ gaī nahī̃ . ¹²⁴Yahā̃ hī kahā̃ hōgī .

¹²⁹Meera did not go to heaven; she would still be here somewhere.

¹²⁵Is brāhmaṇ kul key|kī hōgī tō yahā̃ hī gyān lētī hōgī .

¹³⁰If she belongs to this Brahmin clan, she is receiving this knowledge somewhere.

¹²⁶Aisē nahī̃ , dance kiyā tō bas baikuṇṭh chalī gaī .

¹³¹It isn’t that, because she danced in trance, she went to heaven.

¹²⁷Aisē tō bahut dance kartē thē .

¹³²Many people danced in the same way.

¹²⁸Dhyān mē̃ jākar dēkhkar ātē thē phir jākar vikārī banē̃ .

¹³³They would go into trance and, after seeing everything, would return and then indulge in vice.

¹²⁹Gāyā jātā hai nā - chaṛhē tō chākhē baikuṇṭh ras . . . . . . . bāp bhītī dētē haĩ - tum baikuṇṭh K|kē mālik ban saktē hō agar gyān-yōg sīkhē̃gē tō .

¹³⁴It is remembered, "If you ascend, you taste the sweetness of heaven, but if you descend..." ¹³⁵The Father reassures you that you can become the masters of heaven if you study this knowledge and yoga.

¹³⁰Bāp kō chhōṛā tō gayē gutter mē̃ ( vikārō̃ mē̃ ) .

¹³⁶If you leave the Father, you fall into the gutter (vice).

¹³¹Āśhcharyavat bābā kā banantī , sunantī , sunāvantī phir bhāgantī hō paṛtē haĩ .

¹³⁷There were those who became amazed and belonged to the Father. ¹³⁸They listened to this knowledge and related it to everyone. ¹³⁹Then they ran away.

¹³²Ahō māyā kitnī bhārī chōṭ lag jātī hai .

¹⁴⁰They are being hurt so badly by Maya.

¹³³Abhī bāp key|kī śhrīmat par tum dēvtā bantē hō .

¹⁴¹Now, by following the Father’s shrimat, you are becoming deities.

¹³⁴Ātmā aur śharīr dōnō̃ hī śhrēṣhṭh chāhiē nā .

¹⁴²Both souls and bodies have to become elevated.

¹³⁵Dēvtāō̃ kā janm vikār sē nahī̃ hōtā hai .

¹⁴³Deities do not take birth through vice.

¹³⁶Vah hai hī nirvikārī duniyā .

¹⁴⁴That world is a viceless world.

¹³⁷Vahā̃ 5 vikār hōtē nahī̃ .

¹⁴⁵The five vices do not exist there.

¹³⁸Śhivbābā nē svarg banāyā thā .

¹⁴⁶Shiv Baba created heaven.

¹³⁹Abhī tō nark hai .

¹⁴⁷It is now hell.

¹⁴⁰Abhī tum phir svargvāsī bannē kē liē āyē hō , jō achchhī rīti paṛhtē haĩ vahī svarg mē̃ jāyēṅgē .

¹⁴⁸You have now come here to become the residents of heaven once again. ¹⁴⁹Those who study well will go to heaven.

¹⁴¹Tum phir sē paṛhtē hō , kalp-kalp paṛhtē rahē̃gē .

¹⁵⁰You are studying once again and will continue to study cycle after cycle.

¹⁴²Yah chakra phirtā rahēgā .

¹⁵¹This cycle continues to turn.

¹⁴³Yah banā-banāyā drama hai , insē kōī chhūṭ nahī̃ saktā .

¹⁵²This is a predestined drama from which no one can be liberated.

¹⁴⁴Jō kuchh dēkhtē hō , machchhar uṛā , kalp bād bhī uṛēgā .

¹⁵³Whatever you see, for instance, a mosquito flying, it will fly in the same way after a cycle.

¹⁴⁵Is samajhnē mē̃ baṛī achchhī buddhi chāhiē .

¹⁵⁴A very good intellect is needed to understand this.

¹⁴⁶Yah shooting hōtī rahtī hai .

¹⁵⁵The shooting of this drama continues to take place.

¹⁴⁷Yah karmakṣhētra hai .

¹⁵⁶This is the field of action.

¹⁴⁸Yahā̃ paramdhām sē āyē haĩ part bajānē .

¹⁵⁷You come here from the supreme abode to play your parts.

¹⁴⁹Ab is paṛhāī mē̃ kōī tō bahut hōśhiyār hō jātē haĩ , kōī abhī paṛh rahē haĩ .

¹⁵⁸Some of you become very clever in this study and some are still studying.

¹⁵⁰Kōī paṛhtē-paṛhtē purānē sē bhī tīkhē hō jātē haĩ .

¹⁵⁹Some study and become even cleverer than the older ones.

¹⁵¹Gyān sāgar tō sabkō paṛhātē rahtē haĩ .

¹⁶⁰The Ocean of Knowledge teaches everyone.

¹⁵²Bāp kā banā aur viśhva kā varsā tumhārā hai .

¹⁶¹As soon as you belong to the Father, the inheritance of the world is yours.

¹⁵³Hā̃ , tumhārī ātmā jō patit hai unkō pāvan jarūr banānā hai , uskē liē sahaj tē sahaj tarīkā hai bēhad K|kē bāp kō yād kartē rahō tō tum yah ban jāyēṅgē .

¹⁶²Yes, souls that have become impure definitely do have to be purified. ¹⁶³The easiest way to become pure is to continue to remember the unlimited Father.

¹⁵⁴Tum bachchō̃ kō is purānī duniyā sē vairāgya ānā chāhiē . ¹⁵⁵Bākī muktidhām , jīvanmuktidhām hai aur kiskō bhī ham yād nahī̃ kartē sivāē ēk K|kē .

¹⁶⁴You children should have disinterest in this old world, for there is to be the land of liberation and the land of liberation-in-life. ¹⁶⁵We do not remember anyone but the one Father.

¹⁵⁶Savērē-savērē uṭhkar abhyās karnā hai ki ham aśharīrī āyē , aśharīrī jānā hai .

¹⁶⁶Wake up early in the morning and practise: I came bodiless and I have to return bodiless.

¹⁵⁷Phir kōī bhī dēhdhārī kō ham yād kyō̃ karē̃ .

¹⁶⁷Therefore, why should I remember any bodily beings?

¹⁵⁸Savērē amr̥itvēlē uṭhkar apnē sē aisī-aisī bātē̃ karnī hai .

¹⁶⁸Wake up at amrit vela and talk to yourself in this way.

¹⁵⁹Savērē kō amr̥itvēlā kahā jātā hai .

¹⁶⁹The early morning hours are called amrit vela.

¹⁶⁰Gyān amr̥it hai gyān sāgar kē pās .

¹⁷⁰The Ocean of Knowledge has the nectar of this knowledge.

¹⁶¹Tō gyān sāgar kahtē haĩ savērē kā time bahut achchhā hai .

¹⁷¹Therefore, the Ocean of Knowledge says: The early morning time is very good.

¹⁶²Savērē uṭhkar bahut prēm sē bāp kō yād karō - bābā , āp 5 hazār varṣh kē bād phir milē hō .

¹⁷²Wake up early in the morning and remember the Father with a lot of love: Baba, I have now found You again after 5000 years.

¹⁶³Ab bāp kahtē haĩ mujhē yād karō tō pāp kaṭ jāyēṅgē .

¹⁷³The Father says: Now remember Me and your sins will be cut away.

¹⁶⁴Śhrīmat par chalnā hai .

¹⁷⁴You have to follow shrimat.

¹⁶⁵Satōpradhān jarūr bannā hai .

¹⁷⁵You definitely do have to become satopradhan.

¹⁶⁶Bāp kō yād karnē key|kī ādat paṛ jāyēgī tō khuśhī mē̃ baiṭhē rahē̃gē . ¹⁶⁷Śharīr kā bhān ṭūṭtā jāyēgā .

¹⁷⁶Once you develop the habit of remembering the Father, you will continue to be in a state of happiness and any consciousness of these bodies will continue to be removed.

¹⁶⁸Phir dēh kā bhān nahī̃ rahēgā . ¹⁶⁹Khuśhī bahut rahēgī .

¹⁷⁷There will then be no consciousness of bodies; there will be a great deal of happiness.

¹⁷⁰Tum khuśhī mē̃ thē jab pavitra thē .

¹⁷⁸You were very happy when you were pure.

¹⁷¹Tumhārī buddhi mē̃ yah sārā gyān rahnā chāhiē .

¹⁷⁹All of this knowledge has to be retained in your intellects.

¹⁷²Pahlē-pahlē jō ātē haĩ jarūr vah 84 janm lētē hōṅgē .

¹⁸⁰Those who come first would definitely take 84 births.

¹⁷³Phir chandravanśhī kuchh cum|kam , islāmī unsē cum|kam .

¹⁸¹Then, those of the moon dynasty would take a few births less and then those of Islam would take even fewer births.

¹⁷⁴Number-vār jhāṛ key|kī vr̥iddhi hōtī hai nā .

¹⁸²The tree continues to grow, numberwise.

¹⁷⁵Mukhya hai deity dharm phir unsē 3 dharm nikaltē haĩ . ¹⁷⁶Phir ṭāl-ṭāliyā̃ nikaltī haĩ .

¹⁸³The main religion is the deity religion. ¹⁸⁴Later, three religions emerge from this one and the branches and twigs then emerge.

¹⁷⁷Abhī tum drama kō jāntē hō .

¹⁸⁵You now know this drama.

¹⁷⁸Yah drama jū̃ misal bahut dhīrē-dhīrē phirtā rahtā hai .

¹⁸⁶This drama continues to move as slowly as a louse; it continues to tick away, second by second.

¹⁷⁹Second by second ṭik-ṭik chaltī rahtī hai isliē gāyā jātā hai second mē̃ jīvanmukti .

¹⁸⁷That is why "liberation in a second" has been remembered.

¹⁸⁰Ātmā apnē bāp kō yād kartī hai . ¹⁸¹Bābā ham āpkē bachchē haĩ .

¹⁸⁸Souls remember their Father: “Baba, we are Your children.

¹⁸²Ham tō svarg mē̃ hōnē chāhiē .

¹⁸⁹We should therefore be in heaven.

¹⁸³Phir nark mē̃ kyō̃ paṛē haĩ .

¹⁹⁰So why are we in hell?

¹⁸⁴Bāp tō svarg key|kī sthāpanā karnē vālā hai phir nark mē̃ kyō̃ paṛē haĩ .

¹⁹¹The Father establishes heaven, so why are we still in hell?”

¹⁸⁵Bāp samjhātē haĩ tum svarg mē̃ thē , 84 janm lētē-lētē tum sab bhūl gayē hō .

¹⁹²The Father explains: You were in heaven. ¹⁹³You forgot everything while taking 84 births.

¹⁸⁶Ab phir mērī mat par chalō .

¹⁹⁴Now, follow My directions once again.

¹⁸⁷Bāp kī yād sē hī vikarma vināśh hōṅgē kyōṅki ātmā mē̃ hī khād paṛtī hai .

¹⁹⁵It is only by having remembrance of the Father that your sins will be absolved. ¹⁹⁶Alloy has been mixed into souls.

¹⁸⁸Śharīr ātmā kā zewar hai .

¹⁹⁷Bodies are the ornaments of the souls.

¹⁸⁹Ātmā pavitra tō śharīr bhī pavitra miltā hai .

¹⁹⁸When souls become pure, they receive pure bodies.

¹⁹⁰Tum jāntē hō ham svarg mē̃ thē , ab phir bāp āyē haĩ tō bāp sē pūrā varsā lēnā chāhiē nā .

¹⁹⁹You know that you were in heaven. ²⁰⁰Now that the Father has come once again, you have to claim your full inheritance from Him.

¹⁹¹5 vikārō̃ kō chhōṛnā hai .

²⁰¹The five vices have to be renounced.

¹⁹²Dēh-abhimān chhōṛnā hai .

²⁰²Body consciousness has to be renounced.

¹⁹³Kām-kāj kartē bāp kō yād kartē rahō .

²⁰³While doing everything, continue to remember the Father.

¹⁹⁴Ātmā apnē māśhūk kō ādhākalp sē yād kartī āī hai .

²⁰⁴Souls have been remembering their Beloved for half a cycle.

¹⁹⁵Ab vah māśhūk āyā huā hai .

²⁰⁵That Beloved has now come.

¹⁹⁶Kahtē haĩ tum kām chitā par baiṭh kālē ban gayē hō .

²⁰⁶He says: You have become ugly by sitting on the pyre of lust.

¹⁹⁷Abhī ham sundar banānē āyē haĩ .

²⁰⁷I have now come to make you beautiful.

¹⁹⁸Uskē liē yah yōg agni hai .

²⁰⁸This is what the fire of yoga is for.

¹⁹⁹Gyān kō chitā nahī̃ kahē̃gē .

²⁰⁹Knowledge wouldn't be called a pyre.

²⁰⁰Yōg key|kī chitā hai .

²¹⁰There is the pyre of this yoga.

²⁰¹Yād kī chitā par baiṭhnē sē vikarma vināśh hōṅgē .

²¹¹By sitting on the pyre of remembrance, your sins will be absolved.

²⁰²Gyān kō tō knowledge kahā jātā hai .

²¹²Gyan is called knowledge.

²⁰³Bāp tumkō sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātē haĩ .

²¹³The Father is telling you this knowledge of the beginning, middle and end of the world.

²⁰⁴Ūñch tē ūñch bāp hai phir brahmā-viṣhṇu-śhaṅkar , phir sūryavanśhī-chandravanśhī phir aur dharmō̃ K|kē by-plot haĩ .

²¹⁴The Highest on High is the Father. ²¹⁵Then there are Brahma, Vishnu and Shankar and then those of the sun and moon dynasties. ²¹⁶Then there are the by-plots of other religions.

²⁰⁵Jhāṛ kitnā baṛā hō jātā hai .

²¹⁷This tree grows so large.

²⁰⁶Abhī is jhāṛ kā foundation hai nahī̃ isliē banyan tree kā misāl diyā jātā hai .

²¹⁸This tree has no foundation at this time. ²¹⁹This is why the example of the banyan tree is given.

²⁰⁷Dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai .

²²⁰The deity religion has disappeared.

²⁰⁸Dharm bhraṣhṭa , karma bhraṣhṭa ban gayē haĩ .

²²¹People have become corrupt in their religion and their actions.

²⁰⁹Abhī tum bachchē śhrēṣhṭh bannē kē liē śhrēṣhṭh karma kartē hō .

²²²You children are now performing elevated actions in order to become elevated.

²¹⁰Apnī dr̥iṣhṭi kō civil banātē hō .

²²³You are making your eyes civil.

²¹¹Tumhē̃ ab bhraṣhṭa karma nahī̃ karnā hai . ²¹²Kōī kudr̥iṣhṭi na jāyē .

²²⁴You must no longer perform corrupt actions; there should be no bad vision.

²¹³Apnē kō dēkhō - ham lakṣhmī kō varnē lāyak banē haĩ  ?

²²⁵Each of you check yourself: Am I worthy of marrying Lakshmi?

²¹⁴Ham apnē kō ātmā samajh bāp kō yād kartē haĩ  ?

²²⁶Do I consider myself to be a soul anddo I remember the Father?

²¹⁵Rōz pōtāmēl dēkhō . ²¹⁶Sārē din mē̃ dēh-abhimān mē̃ ākar kōī vikarma tō nahī̃ kiyā  ?

²²⁷Examine your chart every day and ask yourself: Throughout the day, did I become body conscious and commit any sin?

²¹⁷Nahī̃ tō sau guṇā hō jāyēgā .

²²⁸If so, there will be one hundred-fold punishment.

²¹⁸Māyā chart bhī rakhnē nahī̃ dētī hai .

²²⁹Maya does not allow you to keep your chart.

²¹⁹2-4 din likhkar phir chhōṛ dētē haĩ .

²³⁰You write it for two to four days and then stop.

²²⁰Bāp kō ōnā ( khyāl ) rahtā hai nā .

²³¹The Father is very much concerned.

²²¹Rahm paṛtā hai - bachchē , hamkō yād karē̃ tō unkē pāp kaṭ jāyē̃ .

²³²He has mercy. ²³³He feels that if you children were to remember Him, your sins would be cut away.

²²²Ismē̃ mēhnat hai .

²³⁴This does require effort.

²²³Apnē kō ghāṭā nahī̃ ḍālnā hai .

²³⁵You mustn’t make a loss for yourself.

²²⁴Gyān tō bahut sahaj hai .

²³⁶This knowledge is very easy.

²²⁵Achchhā .

²³⁷Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to you spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²²⁹1 ) savērē amr̥itvēlē uṭhkar bāp sē mīṭhī-mīṭhī bātē̃ karnī hai .

²⁴¹ 1. Wake up at amrit vela and have a sweet conversation with the Father.

²³⁰Aśharīrī bannē kā abhyās karnā hai .

²⁴²Practise becoming bodiless.

²³¹Dhyān rahē - bāp kī yād K|kē sivāē dūsrā kuchh bhī yād na āyē .

²⁴³Pay attention to remembering no one but the Father.

²³²2 ) apnī dr̥iṣhṭi bahut śhuddha pavitra banānī hai .

²⁴⁴ 2. Make your vision very clean and pure.

²³³Daivī phūlō̃ kā bagīchā taiyār hō rahā hai isliē fool|phūl bannē kā pūrā puruṣhārth karnā hai .

²⁴⁵That garden of divine flowers is being created. ²⁴⁶Therefore, make full effort to become a flower.

²³⁴Kāṇṭā nahī̃ bannā hai .

²⁴⁷Do not become a thorn.

²³⁵Vardān  : apnī powerful sthiti dvārā mansā sēvā kā certificate prāpt karnē vālē sva abhyāsī bhav

²⁴⁸Blessing: May you experiment on yourself and claim a certificate of serving with your mind in a powerful stage.

²³⁶Viśhva kō light aur might kā vardān dēnē kē liē amr̥itvēlē yād K|kē sva abhyās dvārā powerful vāyumaṇḍal banāō tab mansā sēvā kā certificate prāpt hōgā .

²⁴⁹ In order to give the world the blessing of light and might, make the atmosphere powerful at amrit vela by experimenting on yourself with remembrance and you will then be able to claim a certificate of serving with your mind.

²³⁷Last samay mē̃ mansā dvārā hī nazar sē nihāl karnē key|kī , apnī vr̥itti dvārā unkī vr̥ittiyō̃ kō badalnē key|kī sēvā karnī hai .

²⁵⁰In the final moments, it will be with your mind that you will have to do the service of taking others beyond with a glance and changing the attitudes of others with your own attitude.

²³⁸Apnī śhrēṣhṭh smr̥iti sē sabkō samarth banānā hai .

²⁵¹You have to give everyone powerful with your elevated awareness.

²³⁹Jab aisā light might dēnē kā abhyās hōgā tab nirvighna vāyumaṇḍal banēgā aur yah kilā majbūt hōgā .

²⁵²When you practise giving them light and might in this way, the atmosphere will then become free from obstacles and this fortress will become strong.

²⁴⁰Slōgan  : samajhdār vah haĩ jō mansā-vāchā-karmaṇā tīnō̃ sēvāyē̃ sāth-sāth kartē haĩ .

²⁵³Slogan: A sensible soul does three types of service at the same time: through thoughts, words and actions.

²⁵⁴*** Om Shanti ***

²⁴¹Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²⁵⁵Avyakt signal: Imbibe the personality of spiritual royalty and purity.

²⁴²Jō challenge kartē hō - second mē̃ mukti-jīvanmukti kā varsā prāpt karō , uskō practical mē̃ lānē kē liē sva-parivartan key|kī gati second tak pãhuchī hai  ?

²⁵⁶You issue a challenge that you can receive liberation and liberation-in-life in a second. ²⁵⁷In order to do this practically, your speed of self-transformation has to reach that of a second.

²⁴³Sva-parivartan dvārā aurō̃ kō parivartan karnā .

²⁵⁸Others have to be transformed through your self-transformation.

²⁴⁴Anubhav karāō ki brahmākumār arthāt vr̥itti , dr̥iṣhṭi , kr̥iti aur vāṇī parivartan .

²⁵⁹Let them experience you Brahma Kumars to be transforming their attitude, vision, actions and words.

²⁴⁵Sāth-sāth purity key|kī personality , rūhānī royalty kā anubhav karāō .

²⁶⁰Along with this, also give the experience of the personality of purity and spiritual royalty.

²⁴⁶Ātē hī , miltē hī is personality kī ōr ākarṣhit hō .

²⁶¹As soon as they come and meet you, let them be attracted to this personality.