रविवार 18 मई 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
018-05-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-03-2005 madhuban
0 18/05/25 Madhuban Avyakt BapDada Om Shanti 25/03/2005
1 « master gyān sūrya ban anubhūti key|kī kiraṇē̃ phailāō , vidhātā banō , tapasvī banō ' '
1Become a master sun of knowledge and spread your rays of experience. 2Become a bestower of fortune and a tapaswi.
2Āj bāpdādā apnē chārō̃ ōr K|kē holy hans bachchō̃ sē hōlī|holy manānē kē liē āyē haĩ .
3Today, BapDada has come to celebrate Holi with his children from everywhere who are holy swans.
3Bachchē bhī pyār key|kī ḍōr mē̃ bandhē huē hōlī|holy manānē kē liē pahuñch gayē haĩ .
4You children have also arrived here to celebrate Holi, having been tied by your string of love.
4Milan manānē kē liē kitnē pyār sē pahuñch gayē haĩ .
5You have arrived here with so much love in order to celebrate a meeting.
5Bāpdādā sarv bachchō̃ K|kē bhāgya kō dēkh rahē thē - kitnā baṛā bhāgya , jitnē hī holiest haĩ utnē hī highest bhī haĩ .
6BapDada was seeing the fortune of all of you children. 7It is such a great fortune: to the extent that you are the holiest, to the same extent, you are also the highest.
6Sārē kalp mē̃ dēkhō āp sabkē bhāgya sē ūñchā bhāgya aur kisī kā nahī̃ hai .
8Look at the whole cycle. 9No one else has a fortune higher than yours.
7Jāntē hō nā apnē bhāgya kō ?
10Do you know your fortune?
8Vartamān samay bhī paramātma pālnā , paramātma paṛhāī aur paramātma vardānō̃ sē pal rahē hō .
11Even at the present time too, you are being sustained by Godly sustenance, this Godly study and Godly blessings.
9Bhaviṣhya mē̃ bhī viśhva K|kē rājya adhikārī bantē hō .
12In the future too, you will be those who have a right to the kingdom of the world.
10Bannā hī hai , niśhchit hai , niśhchay hī hai .
13You have to become that. 14It is fixed and you have that faith.
11Bād mē̃ bhī jab pūjya bantē hō tō āp śhrēṣhṭh ātmāō̃ jaisī pūjā vidhipūrvak aur kisī key|kī bhī nahī̃ hōtī hai .
15Later on too, when you become worthy of worship, no one will be worshipped accurately in the right way as you elevated souls.
12Tō vartamān , bhaviṣhya aur pūjya svarūp mē̃ highest arthāt ūñchē tē ūñchē haĩ .
16So, at the present, in the future and in the worthy of worship form, you are the highest, that is, the highest on high.
13Āpkē jaṛ chitra unhō̃ key|kī bhī her|har karma key|kī pūjā hōtī hai .
17Every act of your non-living images is also worshipped.
14Anēk dharm pitā , mahān ātmāyē̃ huē haĩ lēkin aisē vidhipūrvak pūjā āp ūñchē tē ūñchē paramātma bachchō̃ key|kī hōtī hai kyōṅki is samay her|har karma mē̃ karmayōgī ban karma karnē key|kī vidhi kā phal pūjā bhī vidhipūrvak hōtī hai .
18There have been many founders of religions and great souls, but it is only you highest-on-high children of God who are worshipped accurately in the right way. 19This is because you perform every act accurately at this time as a karma yogi and the fruit of that is that you are worshipped accurately.
15Is saṅgam samay K|kē puruṣhārth key|kī prālabdh miltī hai .
20You receive the reward of the efforts you make at the confluence age.
16Tō ūñchē tē ūñchē bhagvan āp bachchō̃ kō bhī ūñchē tē ūñchī prāpti karātē haĩ .
21So, God, the Highest on High, is enabling you children to receive the highest-on-high attainment.
17Hōlī|holy arthāt pavitratā , holiest bhī hō tō highest bhī hō .
22Holy means purity: you are the holiest and also the highest.
18Is brāhmaṇ jīvan kā foundation hī pavitratā hai .
23The foundation of this Brahmin life is purity.
19Saṅkalp mātra bhī apavitratā śhrēṣhṭh bannē nahī̃ dētī .
24The slightest impurity, even in your thoughts, doesn’t allow you to become elevated.
20Pavitratā hī sukh , śhānti key|kī jananī hai .
25Purity is the mother of happiness and peace.
21Pavitratā sarv prāptiyō̃ key|kī chābī hai , isliē āp sabkā slōgan yahī hai - « pavitra banō , yōgī banō .
26Purity is the key to all attainments. 27This is why the slogan of all of you is: “Be pure and be yogi”.
22' ' jō hōlī|holy bhī yādgār hai , usmē̃ bhī dēkhō pahlē jalātē haĩ phir manātē haĩ .
28Even at the festival of Holi they first burn something and then celebrate.
23Jalānē K|kē binā nahī̃ manātē haĩ . 24Apavitratā kō jalānā , yōg K|kē agni dvārā apavitratā kō jalātē hō , uskā yādgār vah āg mē̃ jalātē haĩ aur jalānē kē bād jab pavitra bantē haĩ tō khuśhiyō̃ mē̃ manātē haĩ .
29They do not celebrate without first burning it: burning the impurity. 30You burn your impurity in the fire of yoga. 31So, as a memorial of that, those people burn something in a fire and, after burning it, when they have become pure, they celebrate in happiness.
25Pavitra bannē kā yādgār milan manātē haĩ kyōṅki āp sabhī bhī jab apavitratā kō jalātē hō , paramātma saṅg K|kē raṅg mē̃ lāl hō jātē hō tō sarv ātmāō̃ kē prati śhubh bhāvnā , śhubh kāmnā kā milan manātē hō .
32As a memorial of your becoming pure, they celebrate a meeting, because it is when all of you too burn away your impurities and become red with the colour of God’s company that you celebrate a meeting with all souls by having good wishes and pure feelings.
26Iskā yādgār maṅgal milan manātē haĩ .
33The memorial of this is that you have an auspicious, happy meeting.
27Isliē bāpdādā sabhī bachchō̃ kō yahī smr̥iti dilātē haĩ ki sadā har ēk sē duāyē̃ lō|low aur duāyē̃ dō .
34This is why BapDada is reminding all of you children to have this awareness: Constantly receive blessings from everyone and give blessings to everyone.
28Apnē duāō̃ key|kī śhubh bhāvnā sē maṅgal milan manāō kyōṅki agar kōī bad-duā dētā bhī hai , vah tō parvaśh hai apavitratā sē lēkin agar āp bad-duā kō man mē̃ samātē hō tō kyā khuśh rahtē hō ?
35With the good wishes of your blessings, celebrate an auspicious meeting. 36Even if someone does have bad wishes for you, that soul is under an influence of impurity. 37If you accommodate those bad wishes in your mind, do you then remain happy?
29Sukhī rahtē hō ?
38Do you experience happiness?
30Yā vyarth saṅkalpō̃ kā kyō̃ , kyā , kaisē , kaun … is duḥkh kā anubhav kartē hō ?
39Or, do you experience some sorrow of waste thoughts such as “Why? 40What? 41How? 42Who?”
31Bad-duā lēnā arthāt apnē kō bhī duḥkh aur aśhānti anubhav karānā .
43To accept those bad wishes means to make yourself experience sorrow and peacelessness.
32Jō bāpdādā key|kī śhrīmat hai sukh dō aur sukh lō|low , us śhrīmat kā ullaṅghan hō jātā hai .
44You are then disobeying BapDada’s shrimat of: Give happiness and take happiness.
33Tō abhī sabhī bachchē duā lēnā aur duā dēnā sīkh gayē hō nā !
45So now all of you children have learnt how to receive blessings and give blessings, have you not?
34Sīkhā hai ?
46Have you learnt this?
35Pratigyā aur dr̥iṛhtā , dr̥iṛhtā sē pratigyā karō - sukh dēnā hai aur sukh lēnā hai .
47A promise with determination, make a promise with determination: I have to give happiness and I have to take happiness.
36Duā dēnī hai , lēnī hai .
48I have to give blessings and receive blessings.
37Hai pratigyā ?
49Have you made this promise?
38Himmat hai ?
50Do you have this courage?
39Jismē̃ himmat hai āj sē dr̥iṛhtā kā saṅkalp lētē haĩ - duā lē̃gē , duā dēgē , vah hāth uṭhāō .
51Those of you who have the courage that, from today, you will have the determined thought “I will take blessings and give blessings”, raise your hands!
40Pakkā ? 41Pakkā ?
52Is it firm?
42Kachchā nahī̃ hōnā .
53Do not become weak.
43Kachchē banē̃gē nā - tō kachchē phal kō chiṛiyā bahut khātī hai .
54If you remain unripe (weak), the birds eat unripe fruit.
44Dr̥iṛhtā saphaltā key|kī chābī hai .
55Determination is the key to success.
45Sabhī kē pās chābī hai ?
56Do all of you have this key?
46Hai chābī ?
57Do you have it?
47Chābī kāyam hai , māyā chōrī tō nahī̃ kar lētī ?
58Do you have the key all the time? 59Maya doesn’t steal it, does she?
48Uskō bhī chābī sē pyār hai .
60She also loves this key.
49Sadaiv saṅkalp kartē huē yah saṅkalp emerge karō , merge nahī̃ , emerge . 50Emerge karō mujhē karnā hī hai .
61When you are thinking, constantly let this thought emerge; let it not be merged, but let it remain emerged: I definitely have to do this.
51Bannā hī hai . 52Hōnā hī hai .
62I definitely have to become this.
53Huā hī paṛā hai .
63It is already accomplished.
54Iskō kahā jātā hai niśhchaybuddhi , vijayantī .
64This is called being victorious by your intellect having faith.
55Drama vijay kā banā hī paṛā hai .
65Victory is already fixed in the drama.
56Sirph repeat karnā hai .
66You simply have to repeat it.
57Banā banāyā drama hai .
67This drama is predestined.
58Banā huā hai , repeat kar banānā hai .
68It is already created and by repeating it, you create it again.
59Muśhkil hai ?
69Is it difficult?
60Kabhī-kabhī muśhkil hō jātā hai !
70Does it sometimes become difficult?
61Muśhkil kyō̃ hōtā hai ?
71Why does it feel difficult?
62Apnē āp hī sahaj kō muśhkil kar dētē hō .
72You make easy things difficult by yourself.
63Chhōṭī see|sī|C galatī|galtī kar lētē hō - patā hai kaun see|sī|C galatī|galtī kartē hō ?
73You make a small mistake. 74Do you know what mistake you make?
64Bāpdādā kō us samay bachchō̃ par bahut rahm kyā kahē̃ , pyār ātā hai .
75At that time, BapDada not only feels a lot of mercy, He also has love for you.
65Kyā pyār ātā hai ?
76In what form does He have that love?
66Ēk taraph tō kahtē hō ki bāp hamārē sāth combined hai .
77On the one hand, you say that the Father is combined with you. 78Is He combined?
67Sāth nahī̃ combined hai .
79Not with you, but combined with you.
68Tō combined hai ?
80Is He combined?
69Double foreigners combined hai ?
81Double foreigners, is He combined?
70Pīchhē vālē combined hai ?
82Those at the back, is He combined?
71Gallery vālē combined hai ?
83Those sitting in the gallery, is He combined?
72Achchhā - āj tō bāpdādā kō samāchār milā ki madhuban nivāsī pāṇḍav bhavan , gyān sarōvar aur yahā̃ vālē bhī alag hall mē̃ sun rahē haĩ . 73Tō unhō̃ sē bhī bāpdādā pūchh rahē haĩ ki bāpdādā combined haĩ ?
84Today, BapDada has received the news that the residents of Madhuban, Pandav Bhavan, Gyan Sarovar and here as well are listening to the murli in a separate hall, and so BapDada is asking them too: Is BapDada combined?
74Hāth uṭhā rahē haĩ .
85They are raising their hands.
75Jab sarv śhaktivān bāpdādā combined hai phir akēlē kyō̃ ban jātē ?
86Since He is combined, since the Almighty Authority, BapDada, is combined, then why do you become alone?
76Agar āp kamjōr bhī hō tō bāpdādā tō sarvśhaktivān hai nā !
87Even if you are weak, BapDada is the Almighty Authority.
77Akēlē ban jātē hō tab hī kamjōr ban jātē hō .
88It is when you become alone that you then become weak.
78Combined rūp mē̃ rahō .
89Stay in the combined form.
79Bāpdādā har ēk bachchē K|kē her|har samay sahyōgī haĩ .
90BapDada co-operates with every child at every moment.
80Śhiv bāp paramdhām sē āyē kyō̃ haĩ ?
91Why has Father Shiva come from Paramdham?
81Kisliē āyē haĩ ?
92For what has He come?
82Bachchō̃ K|kē sahyōgī bannē kē liē āyē haĩ .
93He has come to co-operate with you children.
83Dēkhō brahmā bāp bhī vyakt sē avyakt huē kisliē ?
94Look, even Father Brahma became subtle from corporeal. 95What for?
84Sākār śharīr sē avyakt rūp mē̃ jyādā sē jyādā sahyōg dē saktē haĩ .
96Through the subtle form, rather than the corporeal form, he can give the maximum co-operation to all.
85Tō jab bāpdādā sahyōg dēnē kē liē offer kar rahē haĩ tō akēlē kyō̃ ban jātē ?
97So, since BapDada is offering to give you His co-operation, why do you stay alone?
86Mēhnat mē̃ kyō̃ lag jātē ?
98Why do you engage yourself in labouring?
8763 janm tō mēhnat kī hai nā !
99You have laboured for 63 births.
88Kyā vah mēhnat K|kē saṅskār abhī bhī khīñchtē haĩ kyā ?
100Do those sanskars of labouring pull you even now?
89Muhabbat mē̃ rahō , lav|love mē̃ līn rahō .
101Stay absorbed in love. 102Remain merged in love.
90Muhabbat mēhnat sē mukt karānē vālī hai .
103Love will enable you to become free from labouring.
91Mēhnat achchhī lagtī hai kyā ?
104Do you like labouring?
92Kyā ādat sē majbūr hō jātē hō ?
105Or are you compelled by your habits?
93Sahaj yōgī haĩ , bāpdādā viśhēṣh bachchō̃ kē liē paramdhām sē saugāt lāyē haĩ , patā hai kyā saugāt lāyē haĩ ?
106You are easy yogis. 107BapDada has brought a special gift for you children from the supreme abode. 108Do you know what gift He has brought?
94Tirī par bahista lāyā hai .
109He has brought heaven on the palm of His hand.
95 ( hathēlī par svarg lāyē haĩ ) āpkā chitra bhī hai nā . 96Rājya bhāgya lāyē haĩ bachchō̃ kē liē , isliē bāpdādā kō mēhnat achchhī nahī̃ lagtī .
110You also have a picture showing that He has brought the fortune of the kingdom for you children. 111This is why BapDada doesn’t like it when you have to labour.
97Bāpdādā her|har bachchē kō mēhnat mukt , muhabbat mē̃ magan dēkhnē chāhtē haĩ .
112BapDada wants to see every child free from labouring and being lost in love.
98Tō mēhnat vā māyā key|kī yuddha sē mukt bannē key|kī āj saṅkalp dvārā hōlī|holy jalāyēṅgē ?
113So, today, will you burn the Holi with your mind and become free from labouring and battling with Maya?
99Jalāyēṅgē ?
114Will you burn it?
100Jalānā mānā nām-niśhān gum .
115To burn something means to make its name and trace totally disappear.
101Kōī bhī chīz jalātē haĩ tō nām-niśhān khatm hō jātā hai nā !
116Whenever something is burnt, its name and trace finish completely.
102Tō aisī hōlī|holy manāyēṅgē ?
117So, will you celebrate such a Holi?
103Hāth tō hilā rahē haĩ . 104Bāpdādā hāth dēkh karkē khuśh hō rahā hai . 105Lēkin . . . lēkin hai ?
118You are waving your hands and BapDada is pleased on see your hands, but… there is a but.
106Lēkin bōlē̃ kyā ki nahī̃ ?
119Should Baba tell you about the but?
107Man kā hāth hilānā .
120Wave the hand of your mind.
108Yah hāth hilānā tō bahut easy hai .
121It is very easy to wave your physical hands.
109Agar man nē mānā karnā hī hai , tō huā hī paṛā hai .
122If your mind accepts that you have to do it, then it is already accomplished.
110Nayē-nayē bhī bahut āyē haĩ .
123Many new ones have come.
111Jō pahlē bārī milan manānē kē liē āyē haĩ , vah hāth uṭhāō .
124Those who have come for the first time to celebrate a meeting, raise your hands!
112Double foreigners mē̃ bhī haĩ .
125There are also those who have come for the first time amongst the double foreigners.
113Abhī jō bhī pahlē bārī āyē haĩ , bāpdādā viśhēṣh unhō̃ kō apnā bhāgya banānē key|kī mubārak dē rahē haĩ , lēkin yah mubārak smr̥iti mē̃ rakhnā aur abhī sabkō last sō fast jānē kā chance hai , kyōṅki final result out nahī̃ huī hai .
126To all of you who have come for the first time, BapDada is especially congratulating you for creating your fortune, but you must keep these congratulations in your awareness. 127You all have a chance to go last so fast, because the final result has not yet come out.
114Tō last mē̃ ānē vālē bhī , pahlē vālō̃ sē last mē̃ āyē hō nā , tō last vālē last sō fast aur fast sō first ā saktē haĩ .
128Even those who come at the end (last) and you have come after those who came in the beginning, so those who have come last can go fast and can then go first.
115Chhuṭṭī hai , jā saktē hō .
129You have permission; you can go ahead.
116Tō sadā yah lakṣhya yād rakhnā ki mujhē arthāt mujh ātmā kō fast aur first class mē̃ ānā hī hai .
130Always have this aim: I, that is, I this soul, have to go fast and become firstclass.
117Hā̃ , V|we . I|āī|eye . pī|P bahut āyē haĩ nā , title V|we . I|āī|eye . pī|P kā hai .
131Yes, many VIPs have come. 132You have titles of VIPs.
118Jō V|we . I|āī|eye . pī āyē haĩ vah lambā hāth uṭhāō .
133All the VIPs who have come, raise your hands high.
119 ( karīb 150 bhārat K|kē mēhmān bāpdādā K|kē sāmnē baiṭhē haĩ ) welcome .
134(150 guests from all over India are sitting in front of BapDada) Welcome.
120Apnē ghar mē̃ ānē key|kī welcome , bhalē padhārē .
135Welcome to your home. 136Welcome.
121Abhī tō parichay kē liē V|we . I|āī|eye . pī|P . kahtē haĩ lēkin abhī V|we . I|āī|eye . pī|P sē V|we . V|we . V|we . I|āī|eye . pī|P bannā hai .
137Now, to introduce you, you are called VIPs, but now, from VIPs, you have to become VVVIPs.
122Dēkhō , dēvtāyē̃ āpkē jaṛ chitra V|we . V|we . V|we . I|āī|eye . pī haĩ tō āpkō bhī pūrvaj jaisā bannā hī hai .
138Look, the deities, your non-living images, are VVVIPs. 139So, you too definitely have to become like those ancestors.
123Bāpdādā bachchō̃ kō dēkhkar khuśh hōtē haĩ .
140BapDada is pleased to see you children.
124Relation mē̃ āyē .
141You have come into a relationship.
125Jō V|we . I|āī|eye . pī āyē haĩ uṭhō .
142You VIPs who have come, stand up.
126Baiṭhē-baiṭhē thak bhī gayē hōṅgē , thōṛā uṭhō .
143You must have become tired just sitting there, so stand up.
127Achchhā .
144Achcha.
128Vartamān samay bāpdādā dō bātō̃ par bār-bār attention dilā rahē haĩ - ēk stop , bindī lagāō , point lagāō .
145At present, BapDada is repeatedly drawing your attention to two things: 1) Stop. 146Put a full stop. 147Put a point.
129Dūsrā - stock jamā karō .
1482) Accumulate your stock.
130Dōnō̃ jarūrī haĩ .
149Both are essential.
131Tīn khajānē viśhēṣh jamā karō - ēk apnē puruṣhārth key|kī prālabdh arthāt pratyakṣha phal , vah jamā karō .
150Especially accumulate three treasures: 1) Accumulate the reward of your efforts, that is, the practical fruit of your efforts.
132Dūsrā - sadā santuṣhṭ rahnā , santuṣhṭ karnā .
1512) Remain constantly content and make others content.
133Sirph rahnā nahī̃ , karnā bhī . 134Uskē phal svarūp duāyē̃ jamā karō .
152Do not just remain content, but also make others content and, as a result of that, accumulate blessings.
135Duāō̃ kā khātā kabhī-kabhī kōī bachchē jamā kartē haĩ lēkin chaltē-chaltē kōī chhōṭī-mōṭī bāt mē̃ confuse hō karkē , himmathīn hō karkē jamā huē khajānē mē̃ bhī lakīr lagā dētē haĩ .
153Sometimes, some children do accumulate in their accounts of blessings, but, whilst moving along, they become confused over trivial matters and then become discouraged, and cross out the treasures that they had already accumulated.
136Tō duāō̃ kā khātā bhī jamā hō . 137Uskī vidhi santuṣhṭ rahnā , santuṣhṭ karnā .
154So, accumulate in your account of blessings, and the way to do that is to remain content and make others content.
138Tīsrā - sēvā dvārā sēvā kā phal jamā karnā yā khajānā jamā karnā aur sēvā mē̃ bhī viśhēṣh nimitt bhāv , nirmān bhāv , nirmal vāṇī . 139Bēhad key|kī sēvā .
1553) Accumulate the fruit and treasures that you receive by doing service. 156In doing service, especially also serve as an instrument with humility, with pure and gentle words – unlimited service.
140Mērā nahī̃ , bābā .
157“It is not mine, but Baba’s.
141Bābā karāvanhār mujh karanhār sē karā rahā hai , yah hai bēhad key|kī sēvā .
158Baba, Karavanhar, (The one who has everything done through others) is having everything done through me, a karanhar (one who does everything).” 159This is unlimited service.
142Yah tīnō̃ khātē check karō - tīnō̃ hī khātē jamā haĩ ?
160Check these three accounts. 161“Have I accumulated all three treasures?”
143Mērāpan kā abhāv hō .
162Let any consciousness of “mine” be removed.
144Ichchhā mātram avidyā .
163Be completely ignorant of the knowledge of desires.
145Sōchtē haĩ is varṣh mē̃ kyā karnā hai ?
164You are wondering what you are going to do this year.
146Season pūrī hō rahī hai , ab 6 mās kyā karnā hai ?
165Now that the season is ending, what are you going to do for six months?
147Tō ēk tō khātē jamā karnā , achchhī tarah sē check karnā . 148Kahā̃ kōnē mē̃ bhī had key|kī ichchhā tō nahī̃ hai ?
166Firstly, accumulate in your accounts. 167Check very thoroughly that there are no limited desires in any corner.
149Maĩ aur mērāpan tō nahī̃ hai ?
168Check that there is no consciousness of “I” or “mine”.
150Lēvtā tō nahī̃ hai ?
169Are you those who take?
151Vidhātā banō , lēvtā nahī̃ .
170Become bestowers of fortune, not those who take.
152Na nām , na mān , na śhān , kisī K|kē bhī lēvtā nahī̃ , dātā , vidhātā banō .
171Do not be those who want in any way - name, fame, respect, etc. 172Become donors, become bestowers of fortune.
153Abhī duḥkh bahut-bahut baṛh rahā hai , baṛhtā rahēgā , isliē master sūrya ban anubhūti key|kī kiraṇē̃ phailāō .
173Sorrow is now increasing a lot and it will continue to increase. 174Therefore, become a master sun and spread your rays of experience.
154Jaisē sūrya ēk hī samay mē̃ kitnī prāptiyā̃ karātā hai , ēk prāpti nahī̃ karātā .
175The sun gives so many types of attainment at the same time; it doesn’t give just one attainment.
155Sirph rōśhnī nahī̃ dētā , power bhī dētā hai .
176It doesn’t just give light, it also gives power.
156Anēk prāptiyā̃ karātā hai .
177It enables you to have many attainments.
157Aisē āp sabhī in 6 mās mē̃ gyān sūrya ban sukh key|kī , khuśhī key|kī , śhānti key|kī , sahyōg key|kī kiraṇē̃ phailāō .
178In the same way, all of you should also become suns of this knowledge for these six months and spread the rays of happiness, joy, peace and co-operation.
158Anubhūti karāō .
179Give them an experience.
159Āpkī sūrat kō dēkhtē hī duḥkh key|kī lahar mē̃ kam sē kam muskān ā jāyē .
180As soon as others see your faces, they should at least be able to smile through their waves of sorrow.
160Āpkī dr̥iṣhṭi sē himmat ā jāyē .
181Through your drishti, they should receive courage.
161Tō yah attention dēnā hai .
182Therefore, you have to pay attentionto this.
162Vidhātā bannā hai , tapasvī bannā hai .
183You have to become bestowers of fortune and tapaswi souls.
163Aisī tapasyā karō jō tapasyā key|kī jvālā kōī na kōī anubhūti karāyē .
184Do such tapasya that the flames of tapasya give one experience or another.
164Sirph vāṇī nahī̃ sunē̃ , anubhūti karāō .
185Let them not just hear words, but also give them an experience.
165Anubhūti amar hōtī hai .
186Experience is immortal.
166Sirph vāṇī thōṛā samay achchhī lagtī hai , sadā yād nahī̃ rahtī , isliē anubhav key|kī authority ban anubhav karāō .
187Words are just words; they are liked for a short time, but they are not remembered permanently. 188Therefore, become an authority of experience and give an experience.
167Jō bhī sambandh-sampark mē̃ ā rahē haĩ unhō̃ kō himmat , umaṅg-utsāh apnē sahyōg sē , bāpdādā K|kē connection sē dilāō .
189Give courage, zeal and enthusiasm through your co-operation and connection with BapDada to whoever forms a relationship or connection with you.
168Jyādā mēhnat nahī̃ karāō .
190Do not let them work too hard.
169Na khud mēhnat karō na aurō̃ kō karāō .
191You must not labour nor must you let others labour.
170Nimitt haĩ nā !
192You are instruments, are you not?
171Tō vibration aisē umaṅg-utsāh kā banāō jō gambhīr bhī umaṅg-utsāh mē̃ ā jāyē .
193Create such vibrations of zeal and enthusiasm that even those who are serious feel that zeal and enthusiasm.
172Khuśhī mē̃ man nāchnē lagē .
194Let their minds dance in happiness.
173Sunā kyā karnā hai ?
195Did you hear what you have to do?
174Dēkhē̃gē result . 175Kis sthān nē kitnī ātmāō̃ kō dr̥iṛh banāyā , khud dr̥iṛh banē , kitnī ātmāō̃ kō dr̥iṛh banāyā ?
196We shall see in the results as to how many souls have been made firm in each place. 197How much have you become firm and how many other souls have you made firm?
176Sādhāraṇ pōtāmēl nahī̃ dēkhē̃gē , bhūl nahī̃ key|kī , jhūṭh nahī̃ bōlā , kōī vikarma nahī̃ kiyā , lēkin kitnī ātmāō̃ kō umaṅg-utsāh mē̃ lāyā , anubhūti karāī , dr̥iṛhtā key|kī chābī dī|the ?
198Baba will not look at ordinary charts: “I didn’t make any mistakes, I didn’t tell lies, I didn’t perform any sinful acts, but to how many souls did I give zeal and enthusiasm, to how many did I give an experience and the key of determination?”
177Ṭhīk hai nā , karnā hī hai nā .
199Is that OK? 200You have to do that, do you not?
178Bāpdādā bhī kyō̃ kahē ki karē̃gē !
201Why should BapDada have to say that you will do it?
179Nahī̃ , karnā hī hai .
202No, you have to do it.
180Āp nahī̃ karē̃gē tō kaun karēgā ?
203If you do not do it, then who would?
181Pīchhē ānē vālē ?
204Those who come after you?
182Āp hī kalp-kalp bāp sē adhikārī banē thē , banē haĩ aur her|har kalp banē̃gē .
205You have claimed a right from the Father every cycle, you claimed it now and you will claim it every cycle.
183Aisā dr̥iṛhtā pūrvak bachchō̃ kā saṅgaṭhan bāpdādā kō dēkhnā hī hai .
206BapDada is definitely going to see a gathering of such determined children.
184Ṭhīk hai nā !
207Is that OK?
185Hāth uṭhāō , bannā hī hai , man kā hāth uṭhāō .
208Raise your hands if you are going to become that. 209Raise the hands of your minds.
186Dr̥iṛh niśhchay kā hāth uṭhāō .
210Raise your hands of determined faith.
187Yah tō sab pās|pass hō gayē haĩ .
211All of you have passed in this.
188Pās|pass haĩ nā ?
212You have passed, have you not?
189Achchhā .
213Achcha.
190Chārō̃ ōr K|kē diltakhtanaśhīn bachchō̃ kō , dūr baiṭhē bhī paramātma pyār kā anubhav karnē vālē bachchō̃ kō , sadā hōlī|holy arthāt pavitratā kā foundation dr̥iṛh karnē vālē , svapn mātra bhī apavitratā K|kē aṅśhmātra sē bhī dūr rahnē vālē mahāvīr , mahāvīrnī bachchō̃ kō , sadā her|har samay sarv jamā kā khātā , jamā karnē vālē sampann bachchō̃ kō , sadā santuṣhṭamaṇi ban santuṣhṭ rahnē aur santuṣhṭ karnē vālē bāp samān bachchō̃ kō bāpdādā kā yādpyār , duāyē̃ aur namastē .
214To all of you children who are seated on the heart-throne, to the children who experience God’s love whilst sitting far away, to the children who are constantly holy, that is, who have made the foundation of purity firm, to the mahavir and mahavirni children who remain distant from any trace of impurity even in their dreams, to the complete and perfect children who accumulate in all their accounts of accumulation at every moment, to the children who are equal to the Father, who are constant jewels of contentment and who remain content and make others content, BapDada’s love, remembrance, blessings and namaste.
191Dādiyō̃ sē : dādiyā̃ tō gurū bhāī haĩ nā , tō sāth mē̃ baiṭhō .
215To the Dadis: Dadis are guru-bhai (next in line to the guru). 216So, sit next to Baba.
192Bhāī sāth mē̃ baiṭhtē haĩ .
217Brothers sit together.
193Achchhā hai .
218It is good.
194Bāpdādā rōz snēh key|kī māliśh kartē haĩ .
219BapDada massages you with love every day.
195Nimitt hai nā !
220You are the instruments, are you not?
196Yah māliśh chalā rahī hai .
221This massage is making you move.
197Achchhā hai - āp sabhī kā example dēkh karkē sabhī kō himmat ātī hai .
222It is good. 223By seeing the examples of all of you, everyone receives courage.
198Nimitt dādiyō̃ K|kē samān sēvā mē̃ , nimitt bhāv mē̃ āgē baṛhnā hai .
224In doing service, they move ahead like the instrument Dadis with the feeling of being an instrument.
199Achchhā hai , āp lōgō̃ kā yah jō pakkā niśhchay hai nā - karāvanhār karā rahā hai , chalānē vālā chalā rahā hai . 200Yah nimitt bhāv sēvā karā rahā hai .
225It is good. 226The firm faith of all of you that Karavanhar is making you act, the One who makes everyone move is making you move - it is this feeling of being an instrument that enables service to take place.
201Maĩ pan hai ?
227Is there any consciousness of “I”?
202Kuchh bhī maĩ pan ātā hai ?
228Do you have any feeling of “I”?
203Achchhā hai .
229It is good.
204Sārē viśhva kē āgē nimitt example hai nā .
230You are the instrument examples in front of the whole world, are you not?
205Tō bāpdādā bhī sadā viśhēṣh pyār aur duāyē̃ dētē hī rahtē haĩ .
231So, BapDada also especially continues to give love and blessings.
206Achchhā .
232Achcha.
207Bahut āyē haĩ tō achchhā hai nā !
233It is good that many have come, is it not?
208Last turn fast gayā hai .
234The last turn (meeting) has gone fast.
209Achchhā . 210Double vidēśhī mukhya teachers bahinō̃ sē : sabhī milkē sabhī key|kī pālnā karnē kē nimitt bantē hō yah bahut achchhā part bajātē hō .
235To the main double foreign teachers: All of you together become instruments to sustain everyone, and that is a very good part that you are all playing.
211Khud bhī refresh hō jātē hō aur dūsrō̃ kō bhī refresh kar dētē hō .
236You yourselves become refreshed and also refresh others.
212Achchhā programme banātē hō .
237You make good programmes.
213Bāpdādā kō pasand hai .
238BapDada likes them.
214Khud refresh hōṅgē tab tō refresh karē̃gē .
239It is only when you become refreshed that you will refresh others.
215Bahut achchhā .
240Very good.
216Sabhī nē refreshment achchhī key|kī .
241All of you have had very good refreshment.
217Bāpdādā khuśh hai .
242BapDada is pleased.
218Bahut achchhā .
243Very good.
219Ōm śhānti .
244Om Shanti.
Blessing
220Vardān : knowledgeful sthiti dvārā paristhitiyō̃ kō pār karnē vālē aṅgad samān achal-aḍōl bhav
245Blessing: May you be as unshakeable and immovable as Angad and overcome adverse situations with your knowledge-full stage.
221Rāvaṇ rājya key|kī kōī bhī paristhiti va vyakti jarā bhī saṅkalp rūp mē̃ bhī hilā na sakē .
246 In the kingdom of Ravan, let no adverse situation or person be able to shake you even slightly, even in your thoughts.
222Aisē achal-aḍōl bhav K|kē vardānī banō . 223Kyōṅki kōī bhī vighna girānē kē liē nahī̃ , majbūt banānē kē liē ātā hai .
247Become one who is blessed with the blessing of being unshakeable and immovable in this way, because any obstacle that comes doesn’t come simply to make you fall, but to make you strong.
224Knowledgeful kabhī paper kō dēkhkar confuse nahī̃ hōtē .
248Those who are knowledge-full never become confused on seeing any paper.
225Māyā kisī bhī rūp mē̃ ā saktī hai - lēkin āp yōgāgni jagākar rakhō , knowledgeful sthiti mē̃ rahō tō sab vighna svataḥ samāpt hō jāyēṅgē aur āp achal aḍōl sthiti mē̃ sthit rahē̃gē .
249Maya can come in any form, but you have to keep your fire of yoga ignited and stay in your knowledge-full stage. 250Then, all obstacles will then automatically finish and you will be able to remain stable in an unshakeable and immovable stage.
Slogan
226Slōgan : śhuddha saṅkalp kā khajānā jamā hō tō vyarth saṅkalpō̃ mē̃ samay nahī̃ jāyēgā .
251Slogan: When you have accumulated the treasures of pure thoughts, your time will not be wasted in wasteful thoughts.
227Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō 228Purity key|kī personality K|kē ādhār par brahmā bāp ādi dēv vā pahlā prince banē̃ .
252*** Om Shanti *** Avyakt signal: Adopt the personality of spiritual royalty and purity.On the basis of the personality of purity, Father Brahma became Adi Dev and the first prince.
229Aisē āp bhī follow father kar one number key|kī personality key|kī list mē̃ ā jāō kyōṅki brāhmaṇ janm K|kē saṅskār hī pavitra haĩ .
253Similarly, you have to follow the Father and also come in the list of those who have the personality of being number one, because the sanskars of Brahmin birth are of purity.
230Āpkī śhrēṣhṭhatā vā mahāntā hī pavitratā hai .
254Your nobility and greatness are based on purity.