मंगलवार 20 मई 2025 की दैनिक मुरली

⁰20-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyā hai tum bachchō̃ kō avināśhī kamāī karānē , abhī tum gyān ratnō̃ key|kī jitnī kamāī karnē chāhō kar saktē hō ' '

¹Essence: Sweet children, Baba has come to enable you to earn an imperishable income. ²You can now earn as many imperishable jewels of this knowledge as you want.

²Praśhna  : āsurī saṅskārō̃ kō badalkar daivī saṅskār banānē kē liē kaun-sā viśhēṣh puruṣhārth chāhiē  ?

³Question: What special effort is required to change devilish sanskars into divine sanskars?

³Uttar  : saṅskārō̃ kō badalnē kē liē jitnā hō sakē dēhī-abhimānī rahnē kā abhyās karō .

⁴Answer: In order to change your sanskars, practise remaining soul conscious as much as possible.

⁴Dēh-abhimān mē̃ ānē sē hī āsurī saṅskār bantē haĩ .

⁵Devilish sanskars are created by your coming into body consciousness.

⁵Bāp āsurī saṅskārō̃ kō daivī saṅskār banānē kē liē āyē haĩ , puruṣhārth karō pahlē maĩ dēhī ātmā hū̃ , pīchhē yah śharīr hai .

⁶The Father has come to change your devilish sanskars into divine sanskars. ⁷Make this effort: First, I am a soul, and then there is this body.

⁶Gīt  : tūnē rāt ganvāī sō K|kē …

⁸Song: You wasted the night in sleeping and the day in eating.

⁷Ōm śhānti .

⁹Om shanti.

⁸Yah gīt tō bachchō̃ nē bahut bār sunē haĩ .

¹⁰You children have heard this song many times.

⁹Rūhānī bachchō̃ prati rūhānī bāp sāvadhānī dētē rahtē haĩ ki yah samay khōnē kā nahī̃ hai .

¹¹The spiritual Father continues to caution you spiritual children not to let this time slip by.

¹⁰Yah samay bahut bhārī kamāī karnē kā hai .

¹²This is the time for earning a huge income.

¹¹Kamāī karānē kē liē hī bāp āyā huā hai .

¹³The Father has come to enable you to earn an income.

¹²Kamāī bhī athāh hai , jiskō jitnī kamāī karnī hō utnī kar saktē haĩ .

¹⁴There is a great deal of income to be earned and you can earn as much as you want.

¹³Yah hai avināśhī gyān ratnō̃ sē jhōlī bharnē key|kī kamāī .

¹⁵This income is that of filling your aprons with the imperishable jewels of this knowledge.

¹⁴Yah hai bhaviṣhya kē liē .

¹⁶This income is for the future.

¹⁵Vah hai bhakti , yah hai gyān .

¹⁷That is the path of devotion and this is knowledge.

¹⁶Manuṣhya yah nahī̃ jāntē haĩ ki bhakti tab śhurū hōtī hai jab rāvaṇ rājya śhurū hōtā hai . ¹⁷Phir gyān tab śhurū hōtā hai jab bāp ākar rāmrājya sthāpan kartē haĩ .

¹⁸People do not know that devotion begins when the kingdom of Ravan begins or that this knowledge begins when the Father comes to establish the kingdom of Rama.

¹⁸Gyān hai hī naī duniyā kē liē , bhakti hai purānī duniyā kē liē .

¹⁹This knowledge is for that new world, whereas devotion is for this old world.

¹⁹Ab bāp kahtē haĩ pahlē tō apnē kō dēhī ( ātmā ) samajhnā hai .

²⁰The Father says: Now, first of all, consider yourselves to be souls.

²⁰Tum bachchō̃ key|kī buddhi mē̃ hai - ham pahlē ātmā haĩ , pīchhē śharīr haĩ .

²¹It is in the intellects of you children that you are first souls and then bodies.

²¹Parantu drama plan anusār manuṣhya sab wrong hō gayē haĩ isliē ulṭā samajh liyā hai ki pahlē ham dēh haĩ phir dēhī haĩ .

²²However, according to the drama plan, people misunderstand this and think the opposite, that they are first bodies and then souls.

²²Bāp kahtē haĩ yah tō vināśhī hai . ²³Iskō tum lētē aur chhōṛtē hō .

²³The Father says: Those are perishable; you discard one and take another.

²⁴Saṅskār ātmā mē̃ rahtē haĩ .

²⁴Sanskars are in the souls.

²⁵Dēh-abhimān mē̃ ānē sē saṅskār āsurī ban jātē haĩ .

²⁵By becoming body conscious, your sanskars become devilish.

²⁶Phir āsurī saṅskārō̃ kō daivī banānē kē liē bāp kō ānā paṛtā hai .

²⁶Then the Father has to come in order to change your devilish sanskars into divine ones.

²⁷Yah sārī rachnā us ēk rachtā bāp key|kī hī hai .

²⁷This entire creation is that of the one Father, the Creator.

²⁸Unkō sab father kahtē haĩ . ²⁹Jaisē laukik bāp kō bhī father hī kahā jātā hai .

²⁸Everyone calls Him “Father”, just as a physical father is called father.

³⁰Bābā aur mama yah dōnō̃ akṣhar bahut mīṭhē haĩ .

²⁹Both the words “Baba” and “Mama” are very sweet.

³¹Rachtā tō bāp kō hī kahē̃gē .

³⁰Only a father is called a creator.

³²Vah pahlē mā̃ kō adopt kartē haĩ phir rachnā rachtē haĩ .

³¹First of all, he adopts a wife and then creates a creation.

³³Bēhad kā bāp bhī kahtē haĩ ki maĩ ākar inmē̃ pravēśh kartā hū̃ , inkā nām bālā hai .

³²The unlimited Father says: I come and enter this one. ³³His name is glorified.

³⁴Kahtē bhī haĩ bhāgīrath .

³⁴He is called "The Lucky Chariot".

³⁵Manuṣhya kā hī chitra dikhātē haĩ . ³⁶Kōī bail ādi nahī̃ hai .

³⁵They show an image of a human being, not a bull etc.

³⁷Bhāgīrath manuṣhya kā tan hai .

³⁶The Lucky Chariot is a human body.

³⁸Bāp hī ākar bachchō̃ kō apnā parichay dētē haĩ .

³⁷Only the Father comes and gives you children His own introduction.

³⁹Tum hamēśhā kahō ham bāpdādā kē pās jātē haĩ .

³⁸You should always say that you are going to BapDada.

⁴⁰Sirph bāp kahē̃gē tō vah nirākār hō jātā .

³⁹If you simply say “the Father”, it would then just be the incorporeal One.

⁴¹Nirākār bāp kē pās tō tab jā saktē jab śharīr chhōṛē , aisē tō kōī bhī jā nahī̃ saktē .

⁴⁰You can only go to the incorporeal Father when you leave your body. ⁴¹No one can go there just like that.

⁴²Yah knowledge bāp hī dētē haĩ .

⁴²Only the Father gives you this knowledge.

⁴³Yah knowledge hai bhī bāp kē pās .

⁴³Only the Father has this knowledge.

⁴⁴Avināśhī gyān ratnō̃ kā khajānā hai .

⁴⁴This is the treasure store of the imperishable jewels of this Knowledge.

⁴⁵Bāp hai gyān ratnō̃ kā sāgar .

⁴⁵The Father is the Ocean of the jewels of this Knowledge.

⁴⁶Pānī key|kī bāt nahī̃ .

⁴⁶It is not a question of water.

⁴⁷Gyān ratnō̃ kā bhaṇḍārā hai .

⁴⁷It is the treasure store of the jewels of this knowledge.

⁴⁸Unmē̃ knowledge hai .

⁴⁸He has this knowledge.

⁴⁹Knowledge pānī kō nahī̃ kahā jātā .

⁴⁹Water cannot be called knowledge.

⁵⁰Jaisē manuṣhya kō bairisṭarī , ḍôkṭarī ādi key|kī knowledge hōtī hai , yah bhī knowledge hai .

⁵⁰Just as human beings have the knowledge of medicine and of law, in the same way, this too is knowledge.

⁵¹Is knowledge kē liē hī r̥iṣhi-muni ādi sab kahtē thē ki rachtā aur rachnā K|kē ādi-madhy-ant key|kī knowledge ham nahī̃ jāntē .

⁵¹It is about this knowledge of the Creator and of the beginning, middle and end of creation that the rishis and munis say that they do not have knowledge.

⁵²Vah tō ēk rachtā hī jānē .

⁵²Only the one Creator can have this knowledge.

⁵³Jhāṛ kā bījrūp bhī vahī hai .

⁵³He is also the Seed of the tree.

⁵⁴Sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge usmē̃ haĩ .

⁵⁴He has the knowledge of the beginning, middle and end of the world.

⁵⁵Vah jab āyē tab sunāyē .

⁵⁵Only when He comes can He speak this knowledge.

⁵⁶Abhī tumkō knowledge milī hai tō tum is knowledge sē dēvtā bantē hō .

⁵⁶You have now received this knowledge, and so you are becoming deities through this knowledge.

⁵⁷Knowledge pākar phir prālabdh pātē hō .

⁵⁷First you receive this knowledge and then you claim the reward.

⁵⁸Vahā̃ phir is knowledge key|kī darkār nahī̃ rahēgī .

⁵⁸At that time, there is no need for this knowledge.

⁵⁹Aisē nahī̃ ki dēvtāō̃ mē̃ yah gyān nahī̃ hai tō agyānī haĩ .

⁵⁹It is not that, because the deities do not have this knowledge, that they are ignorant.

⁶⁰Nahī̃ , vah tō is knowledge sē pad prāpt kar lētē haĩ .

⁶⁰No, they attained their status by studying this knowledge.

⁶¹Bāp kō pukārtē hī haĩ ki bābā āō , ham patit sē pāvan kaisē banē̃ , uskē liē rāstā athavā knowledge batāō kyōṅki jāntē nahī̃ .

⁶¹Because people don’t have this knowledge, they call out to the Father: Baba, come and show us the path, that is, give us the knowledge of how we can change from impure to pure.

⁶²Abhī tum jāntē hō ham ātmāyē̃ śhāntidhām sē āī haĩ .

⁶²You souls now know that you came from the land of peace.

⁶³Vahā̃ ātmāyē̃ śhānt mē̃ rahtī haĩ .

⁶³Souls reside there in silence.

⁶⁴Yahā̃ āyē haĩ part bajānē .

⁶⁴You came here to play your parts.

⁶⁵Yah purānī duniyā hai , tō jarūr naī duniyā thī .

⁶⁵This is an old world, and so a new world must surely have existed.

⁶⁶Vah kab thī , kaun rājya kartē thē - yah kōī nahī̃ jāntē .

⁶⁶No one knows when it existed or who used to rule there.

⁶⁷Tumnē abhī bāp dvārā jānā hai .

⁶⁷You have now come to know this from the Father.

⁶⁸Bāp hai hī gyān kā sāgar , sadgati dātā .

⁶⁸The Father is the Ocean of Knowledge, the Bestower of Salvation.

⁶⁹Unkō hī pukārtē haĩ ki bābā ākar hamārē duḥkh harō , sukh-śhānti dō .

⁶⁹People call out to Him: Baba, come and remove our sorrow and grant us peace and happiness.

⁷⁰Ātmā jāntī hai parantu tamōpradhān hō gaī hai isliē phir sē bāp ākar pari-chay dē rahē haĩ .

⁷⁰Souls knew this but they became tamopradhan. ⁷¹This is why the Father has come once again and is giving His introduction.

⁷¹Manuṣhya na ātmā kō , na paramātmā kō jāntē haĩ .

⁷²Human beings neither know about souls nor the Supreme Soul.

⁷²Ātmā kō gyān hī nahī̃ jō paramātma-abhimānī banē̃ .

⁷³Souls don’t even have the knowledge to become God conscious.

⁷³Āgē tum bhī nahī̃ jāntē thē .

⁷⁴Previously, you too did not have this knowledge.

⁷⁴Abhī gyān milā hai tō samajhtē haĩ barōbar sūrat manuṣhya kī thī aur sīrat bandar kī thī .

⁷⁵Now that you have received this knowledge, you understand that you had the faces of human beings and the character of monkeys.

⁷⁵Abhī bāp nē knowledge dī hai tō ham bhī knowledgeful ban gayē haĩ .

⁷⁶The Father has now given you this knowledge and so you have become knowledge-full.

⁷⁶Rachtā aur rachnā kā gyān milā hai .

⁷⁷You have received the knowledge of the Creator and creation.

⁷⁷Tum jāntē hō hamkō bhagvān paṛhātē haĩ , tō kitnā naśhā rahnā chāhiē .

⁷⁸You understand that God is teaching you. ⁷⁹Therefore, there should be so much intoxication.

⁷⁸Bābā hai gyān kā sāgar , unmē̃ bēhad kā gyān hai .

⁸⁰Baba is the Ocean of Knowledge and He has this unlimited knowledge.

⁷⁹Tum kiskē pās|pass bhī jāō - sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān tō kyā parantu ham ātmā kyā chīz haĩ , vah bhī nahī̃ jāntē .

⁸¹Whomever you go to, let alone the knowledge of the beginning, middle and end of the world, they do not even know what a soul is.

⁸⁰Bāp kō yād bhī kartē haĩ , duḥkh hartā sukh kartā , phir bhī īśhvar sarvavyāpī kah dētē haĩ .

⁸²They also remember the Father as the Remover of Sorrow and the Bestower of Happiness, yet they say that God is omnipresent.

⁸¹Bāp kahtē haĩ drama anusār unhō̃ kā bhī kōī dōṣh nahī̃ .

⁸³The Father says: According to the drama, it’s not their fault.

⁸²Māyā bilkul hī tuchchh buddhi banā dētī hai .

⁸⁴Maya makes their intellects absolutely degraded.

⁸³Kīṛō̃ kō phir gand mē̃ hī sukh bhāstā hai .

⁸⁵Insects only feel happy in the dirt.

⁸⁴Bāp ātē haĩ gand sē nikālnē .

⁸⁶The Father comes to remove you from the dirt.

⁸⁵Manuṣhya daldal mē̃ phansē huē haĩ .

⁸⁷Human beings are trapped in a bog.

⁸⁶Gyān kā patā hī nahī̃ hai tō kyā karē̃ .

⁸⁸They have none of this knowledge and so what can they do?

⁸⁷Duban mē̃ phansē paṛē haĩ phir unkō nikālnā hī muśhkil hō jātā hai .

⁸⁹They are trapped in that quicksand and it is difficult to remove them.

⁸⁸Nikāl kar ādhā paunā tak lē jāō phir bhī hāth chhuṛāē gir paṛtē haĩ .

⁹⁰Even when you remove them half way or three quarters, they still let go of the hand and fall back in again.

⁸⁹Kaī bachchē aurō̃ kō gyān dētē-dētē svayã hī māyā kā thappaṛ khā lētē haĩ kyōṅki bāp K|kē direction K|kē virūddh kārya kar lētē haĩ .

⁹¹While giving this knowledge to others, some children become slapped themselves by Maya because they act against the Father’s directions.

⁹⁰Dūsrō̃ kō nikālnē key|kī kōśhiśh kartē aur khud gir paṛtē haĩ phir unkō nikālnē mē̃ kitnī mēhnat hō jātī hai kyōṅki māyā sē hār jātē haĩ .

⁹²They try to remove others from the bog and they fall into it themselves. ⁹³It then takes a great deal of effort to remove them because they are defeated by Maya.

⁹¹Unkō apnā pāp hī andar khātā hai .

⁹⁴The sins that they have committed make their consciences bite them inside.

⁹²Māyā key|kī laṛāī hai nā .

⁹⁵It is a battle with Maya.

⁹³Abhī tum yuddha K|kē maidān par hō .

⁹⁶You are now on a battlefield.

⁹⁴Vah haĩ bāhubal sē laṛnē vālī hiṃsak sēnāyē̃ . ⁹⁵Tum hō ahiṃsak .

⁹⁷Those are violent armies that fight with physical power, whereas you are a non-violent army.

⁹⁶Tum rājya lētē hō ahiṃsā sē .

⁹⁸You claim your kingdom with non-violence.

⁹⁷Hiṅsā dō prakār key|kī hōtī hai nā .

⁹⁹There are two types of violence.

⁹⁸Ēk hai kām kaṭārī chalānā aur dūsrī hiṅsā hai kiskō mārnā-pīṭnā .

¹⁰⁰One is to use the sword of lust and the other is to beat someone.

⁹⁹Tum abhī double ahiṃsak bantē hō .

¹⁰¹You are now becoming doubly non-violent.

¹⁰⁰Yah gyān bal key|kī laṛāī kōī nahī̃ jāntē .

¹⁰²No one knows about this battle of the power of this knowledge.

¹⁰¹Ahiṃsā kiskō kahā jātā yah kōī nahī̃ jāntē .

¹⁰³No one knows what non-violence is.

¹⁰²Bhakti mārg kī sāmagrī kitnī bhārī hai .

¹⁰⁴The paraphernalia of the path of devotion is so huge.

¹⁰³Gātē bhī haĩ patit-pāvan āō parantu maĩ kaisē ākar pāvan banātā hū̃ - yah kōī nahī̃ jāntē .

¹⁰⁵People sing: O Purifier come, but no one knows how I come and purify everyone.

¹⁰⁴Gītā mē̃ hī bhūl kar dī hai jō manuṣhya kō bhagvān kah diyā hai .

¹⁰⁶In the Gita, they have made the mistake of calling a human being God.

¹⁰⁵Śhāstra manuṣhyō̃ nē hī banāyē haĩ . ¹⁰⁶Manuṣhya hī paṛhtē haĩ .

¹⁰⁷Human beings have created the scriptures and it is human beings who read them.

¹⁰⁷Dēvtāō̃ kō tō śhāstra paṛhnē key|kī darkār nahī̃ .

¹⁰⁸Deities do not need to read any scriptures.

¹⁰⁸Vahā̃ kōī śhāstra nahī̃ hōtē haĩ .

¹⁰⁹There are no scriptures there.

¹⁰⁹Gyān , bhakti pīchhē hai vairāgya .

¹¹⁰There is knowledge, devotion and then disinterest.

¹¹⁰Kiskā vairāgya  ?

¹¹¹Disinterest in what?

¹¹¹Bhakti kā , purānī duniyā kā vairāgya hai .

¹¹²There is disinterest in devotion and this old world.

¹¹²Purānē śharīr kā vairāgya hai .

¹¹³There is disinterest in the old bodies.

¹¹³Bāp kahtē haĩ in āṅkhō̃ sē jō kuchh dēkhtē hō vah nahī̃ rahēgā .

¹¹⁴The Father says: Whatever you see with your eyes it will not remain.

¹¹⁴Is sārī chhī-chhī duniyā sē vairāgya hai .

¹¹⁵There is disinterest in this dirty world.

¹¹⁵Bākī naī duniyā kā tum divya dr̥iṣhṭi sē sākṣhātkār kartē hō .

¹¹⁶You also have visions of that new world in divine visions.

¹¹⁶Tum paṛhtē hī hō naī duniyā kē liē .

¹¹⁷You are studying for the new world.

¹¹⁷Yah paṛhāī kōī is janm kē liē nahī̃ hai .

¹¹⁸This study is not just for this birth.

¹¹⁸Aur jō bhī paṛhāī haĩ , vah hōtī haĩ usī samay usī janm kē liē .

¹¹⁹All other studies are for that time and that particular birth.

¹¹⁹Ab tō hai saṅgam isliē tum jō paṛhtē hō uskī prālabdh tumkō naī duniyā mē̃ miltī hai .

¹²⁰It is now the confluence age. ¹²¹You receive the reward in that new world from what you are studying now.

¹²⁰Bēhad K|kē bāp sē kitnī baṛī prālabdh tumkō miltī hai  !

¹²²You receive such a huge reward from the unlimited Father.

¹²¹Bēhad K|kē bāp sē bēhad sukh key|kī prāpti hōtī hai .

¹²³You attain unlimited happiness from the unlimited Father.

¹²²Tō bachchō̃ kō pūrā puruṣhārth kar śhrīmat par chalnā chāhiē .

¹²⁴Therefore, you children should make full effort and follow shrimat.

¹²³Bāp hai śhrēṣhṭh tē śhrēṣhṭh .

¹²⁵The Father is the most elevated of all.

¹²⁴Unsē tum śhrēṣhṭh bantē hō .

¹²⁶You become elevated through Him.

¹²⁵Vah tō sadaiv hai hī śhrēṣhṭh .

¹²⁷He is always elevated anyway.

¹²⁶Tumkō śhrēṣhṭh banātē haĩ .

¹²⁸He makes you elevated.

¹²⁷84 janm lētē-lētē phir tum bhraṣhṭa ban jātē hō .

¹²⁹While taking 84 births, you become degraded.

¹²⁸Bāp kahtē maĩ tō janm-maraṇ mē̃ nahī̃ ātā hū̃ .

¹³⁰The Father says: I do not come into the cycle of birth and death.

¹²⁹Maĩ abhī bhāgyaśhālī rath mē̃ hī pravēśh kartā hū̃ , jiskō tum bachchō̃ nē pahchānā hai .

¹³¹I now enter this lucky chariot. ¹³²You children have recognised him.

¹³⁰Tumhārā abhī chhōṭā jhāṛ hai .

¹³³Your tree is now still small.

¹³¹Jhāṛ kō tūphān bhī lagtē haĩ nā . ¹³²Pattē jhaṛtē rahtē haĩ .

¹³⁴Storms also come to the tree; leaves continue to fall off.

¹³³Ḍhēr phūl nikaltē haĩ phir tūphān lagnē sē gir paṛtē haĩ .

¹³⁵Many flowers emerge. ¹³⁶Then, when storms come, they fall off.

¹³⁴Kōī-kōī achchhī rīti phal lag jātē haĩ phir bhī māyā K|kē tūphān sē gir paṛtē haĩ .

¹³⁷Some fruits also emerge very well, but even those fall off in the storms of Maya.

¹³⁵Māyā kā tūphān bahut tēj hai .

¹³⁸The storms of Maya are very powerful.

¹³⁶Us taraph hai bāhubal , is taraph yōg-bal athavā yād kā bal .

¹³⁹On that side, there is physical power whereas on this side, there is the power of yoga, the power of remembrance.

¹³⁷Tum yād akṣhar pakkā kar lō .

¹⁴⁰You have to make the word “remembrance” firm.

¹³⁸Vō lōg yōg-yōg akṣhar kahtē rahtē haĩ .

¹⁴¹Those people simply speak of “yoga”.

¹³⁹Tumhārī hai yād .

¹⁴²Yours is remembrance.

¹⁴⁰Chaltē-phirtē bāp kō yād kartē hō , iskō yōg nahī̃ kahē̃gē .

¹⁴³Whilst walking and moving around, continue to remember the Father. ¹⁴⁴This is not called yoga.

¹⁴¹Yōg akṣhar sanyāsiyō̃ kā nāmīgrāmī hai .

¹⁴⁵The word “yoga” is very well known by the sannyasis.

¹⁴²Anēk prakār K|kē yōg sikhātē haĩ .

¹⁴⁶They teach many different types of yoga.

¹⁴³Bāp kitnā sahaj batlātē haĩ - uṭhtē-baiṭhtē , chaltē-phirtē bāp kō yād karō .

¹⁴⁷The Father teaches you so easily: Whilst walking, sitting and moving around, continue to remember the Father.

¹⁴⁴Tum ādhākalp K|kē āśhik hō .

¹⁴⁸You have been My lovers for half a cycle.

¹⁴⁵Mujhē yād kartē āyē hō .

¹⁴⁹You have been remembering Me.

¹⁴⁶Ab maĩ āyā hū̃ .

¹⁵⁰I have now come.

¹⁴⁷Ātmā kō kōī bhī nahī̃ jāntē isliē bāp ākar realise karātē haĩ .

¹⁵¹No one understands what a soul is. ¹⁵²This is why the Father comes and makes you realise this.

¹⁴⁸Yah bhī samajhnē key|kī baṛī mahīn bātē̃ haĩ .

¹⁵³This is a very subtle aspect that has to be understood.

¹⁴⁹Ātmā ati sūkṣhma aur avināśhī hai .

¹⁵⁴Souls are extremely subtle and imperishable.

¹⁵⁰Na ātmā vināśh hōnē vālī hai , na unkā part vināśh hō saktā hai .

¹⁵⁵Neither a soul nor his part can be destroyed.

¹⁵¹Yah bātē̃ mōṭī buddhi vālē muśhkil samajh saktē haĩ .

¹⁵⁶It is very difficult for those with gross intellects to understand these things.

¹⁵²Śhāstrō̃ mē̃ bhī yah bātē̃ nahī̃ haĩ .

¹⁵⁷These things are not mentioned in the scriptures.

¹⁵³Tum bachchō̃ kō bāp kō yād karnē key|kī bahut mēhnat karnī paṛtī hai .

¹⁵⁸You children have to make a great deal of effort to remember the Father.

¹⁵⁴Gyān tō bahut sahaj hai . ¹⁵⁵Bākī vināśh kālē prīt buddhi aur viprīt buddhi yah yād kē liē kahā jātā hai .

¹⁵⁹This knowledge is very easy, but it is said of remembrance that there are those whose intellects have no love for the Father and those whose intellects have love for the Father.

¹⁵⁶Yād achchhī hai tō prīt buddhi kahā jātā hai .

¹⁶⁰When someone’s remembrance is good, it is said that his intellect has love for the Father.

¹⁵⁷Prīt bhī avyabhichārī chāhiē .

¹⁶¹Your love has to be unadulterated.

¹⁵⁸Apnē sē pūchhnā hai - ham bābā kō kitnā yād kartē haĩ  ?

¹⁶²Ask yourselves: How much do I remember the Father?

¹⁵⁹Yah bhī samajhtē haĩ bābā sē prīt rakhtē-rakhtē jab karmātīt avasthā hōgī tab yah śharīr chhūṭēgā aur laṛāī lagēgī .

¹⁶³You also understand that by continuing to have love for the Father, you will all reach your karmateet stage and discard your bodies. ¹⁶⁴Then the war will begin.

¹⁶⁰Jitnā bāp sē prīt hōgī tō tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁶⁵The more you love the Father, the more satopradhan from tamopradhan you will become.

¹⁶¹Imtahān tō ēk hī samay hōgā nā .

¹⁶⁶The examination will only take place once.

¹⁶²Jab pūrā samay ātā hai , sabkī prīt buddhi hō jātī hai , us samay phir vināśh hōtā hai .

¹⁶⁷When time comes to an end and all your intellects have love for the Father, destruction will take place.

¹⁶³Tab tak jhagaṛē|jhagṛē ādi lagtē rahtē haĩ .

¹⁶⁸Until then, wars etc. will continue to take place.

¹⁶⁴Vilāyat vālē bhī samajhtē haĩ abhī maut sāmnē hai , kōī prērak hai , jō hamsē bombs banvātē haĩ .

¹⁶⁹People abroad think that death is in front of them and that someone is inspiring them to make bombs.

¹⁶⁵Parantu kar kyā saktē haĩ .

¹⁷⁰However, what else can they do?

¹⁶⁶Drama key|kī nūndh hai nā .

¹⁷¹It is fixed in the drama.

¹⁶⁷Apnī hī science bal sē apnē kul kā maut lātē haĩ .

¹⁷²They bring death to their own clan with the power of their own science.

¹⁶⁸Bachchē kahtē haĩ pāvan duniyā mē̃ lē jāō , tō śharīrō̃ kō thōṛēhī lē jāyēṅgē .

¹⁷³You children say: Take us to that pure world. ¹⁷⁴However, Baba would not take your bodies.

¹⁶⁹Bāp kālō̃ kā kāl hai nā .

¹⁷⁵The Father is the Death of all Deaths.

¹⁷⁰Yah bātē̃ kōī nahī̃ jāntē .

¹⁷⁶No one else knows these things.

¹⁷¹Gāyā huā hai mirūā maut malūkā śhikār .

¹⁷⁷It has been remembered: "Death for the prey and happiness for the hunter".

¹⁷²Vah kahtē vināśh band hō jāē , śhānti hō jāē .

¹⁷⁸They say that destruction should stop and that there should be peace.

¹⁷³Arē , vināśh bigar sukh-śhānti kaisē sthāpan hōgī isliē chakra par jarūr samjhāō .

¹⁷⁹However, how could peace and happiness be established without destruction taking place? ¹⁸⁰This is why you must definitely explain the cycle.

¹⁷⁴Abhī svarg K|kē gate|get khul rahē haĩ .

¹⁸¹The gates to heaven are now opening.

¹⁷⁵Bābā nē kahā hai is par bhī ēk pustak chhapāō - gate way two|to|too śhāntidhām-sukhadhām .

¹⁸²Baba has said: Print a book on this: Gateway to the land of peace and the land of happiness.

¹⁷⁶Inkā arth|earth bhī nahī̃ samajhē̃gē .

¹⁸³No one understands the meaning of this.

¹⁷⁷Hai bahut sahaj , parantu kōṭō̃ mē̃ kōī muśhkil samajhtē haĩ .

¹⁸⁴It is so easy, but scarcely a handful out of millions understand.

¹⁷⁸Tumkō pradarśhanī ādi mē̃ kabhī dilśhikasta nahī̃ hōnā chāhiē .

¹⁸⁵You must not become disheartened at the exhibitions etc.

¹⁷⁹Prajā tō bantī hai nā .

¹⁸⁶Subjects too are created.

¹⁸⁰Mañjil baṛī hai , mēhnat lagtī hai .

¹⁸⁷The destination is high and it does take effort.

¹⁸¹Mēhnat hai yād kī .

¹⁸⁸Effort is needed to have remembrance.

¹⁸²Usmē̃ bahut fail hōtē haĩ .

¹⁸⁹Many fail in this.

¹⁸³Yād bhī avyabhichārī chāhiē .

¹⁹⁰Your remembrance needs to be unadulterated.

¹⁸⁴Māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁹¹Maya makes you forget again and again.

¹⁸⁵Mēhnat bigar thōṛēhī kōī viśhva K|kē mālik ban saktē haĩ .

¹⁹²No one can become a master of the world without making effort.

¹⁸⁶Pūrā puruṣhārth karnā chāhiē - ham sukhdhām K|kē mālik thē .

¹⁹³Full effort has to be made. ¹⁹⁴We were the masters of the land of happiness.

¹⁸⁷Anēk bār chakra lagāyā hai .

¹⁹⁵We have been around the cycle many times.

¹⁸⁸Ab bāp kō yād karnā hai .

¹⁹⁶We now have to remember the Father.

¹⁸⁹Māyā bahut vighna ḍāltī hai .

¹⁹⁷Maya creates many obstacles.

¹⁹⁰Bābā kē pās service K|kē bhī samāchār ātē haĩ . ¹⁹¹Āj vidvat maṇḍlī kō samjhāyā , āj yah kiyā . . . . drama anusār mātāō̃ kā nām bālā hōnā hai .

¹⁹⁸Baba also receives service news of how, today, you explained to an organisation called the Vidhyut Mandali, that today you did this... ¹⁹⁹Now, according to the drama, the mothers are to be glorified.

¹⁹²Tum bachchō̃ kō yah khyāl rakhnā hai , mātāō̃ kō āgē karnā hai .

²⁰⁰You children have to be concerned to keep the mothers in front.

¹⁹³Yah hai chaitanya dilvālā mandir .

²⁰¹This is the living Dilwala Temple.

¹⁹⁴Tum chaitanya mē̃ ban jāyēṅgē phir tum rājya kartē rahē̃gē .

²⁰²You will become the living forms and you will then continue to rule there.

¹⁹⁵Bhakti mārg K|kē mandir ādi rahē̃gē nahī̃ .

²⁰³Those temples of the path of devotion will not remain.

¹⁹⁶Achchhā .

²⁰⁴Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to you spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²⁰⁰1 ) ēk bāp sē avyabhichārī prīt rakhtē-rakhtē karmātīt avasthā kō pānā hai .

²⁰⁸ 1. You have to reach your karmateet stage by having unadulterated love for the one Father.

²⁰¹Is purānī dēh aur purānī duniyā sē bēhad kā vairāgya hō .

²⁰⁹Have unlimited disinterest in this old world and these old bodies.

²⁰²2 ) kōī bhī kartavya bāp K|kē direction K|kē virūddh nahī̃ karnā hai . ²⁰³Yuddha K|kē maidān mē̃ kabhī bhī hār nahī̃ khānī hai .

²¹⁰ 2. Never act against the Father's directionsnor be defeated on the battlefield.

²⁰⁴Double ahiṃsak bannā hai .

²¹¹Become doubly non-violent.

²⁰⁵Vardān  : śhubh bhāvnā sē sēvā karnē vālē bāp samān apkāriyō̃ par bhī upkārī bhav

²¹²Blessing: With your good wishes may you uplift and serve those who defame you, just as the Father does.

²⁰⁶Jaisē bāp apkāriyō̃ par upkār kartē haĩ , aisē āpkē sāmnē kaisī bhī ātmā hō lēkin apnē rahm key|kī vr̥itti sē , śhubh bhāvnā sē usē parivartan kar dō - yahī hai sachchī sēvā .

²¹³ Just as the Father uplifts those who defame Him, in the same way, no matter what type of soul is in front of you, you can transform that soul with your feelings of mercy and good wishes. ²¹⁴This is true service.

²⁰⁷Jaisē science vālē rēt mē̃ bhī khētī paidā kar dētē haĩ aisē silence key|kī śhakti sē merciful ban apkāriyō̃ par bhī upkār kar dharnī kō parivartan karō .

²¹⁵Just as scientists are able to grow things in sand, in the same way, become merciful and use the power of silence to uplift those who defame you and thereby transform the land.

²⁰⁸Sva parivartan sē , śhubh bhāvnā sē kaisī bhī ātmā parivartan hō jāyēgī , kyōṅki śhubh bhāvnā saphaltā avaśhya prāpt karātī hai .

²¹⁶From your self-transformation and good wishes, any types of soul can be transformed because good wishes definitely bring success.

²⁰⁹Slōgan  : gyān kā simraṇ karnā hī sadā harṣhit rahnē kā ādhār hai .

²¹⁷Slogan: Churning this knowledge is the basis of remaining constantly cheerful.

²¹⁸*** Om Shanti ***

²¹⁰Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²¹⁹Avyakt signal: Imbibe the personality of spiritual royalty and purity.

²¹¹Āp brāhmaṇō̃ jaisī rūhānī personality sārē kalp mē̃ aur kisī key|kī bhī nahī̃ hai kyōṅki āp sabkī personality banānē vālā ūñchē tē ūñchā svayã param ātmā hai .

²²⁰During the whole cycle, no one has such a spiritual personality as you Brahmins do. ²²¹This is because the One who creates your personality is the Highest on High, the Supreme Soul, Himself.

²¹²Āpkī sabsē baṛē tē baṛī personality hai - svapn vā saṅkalp mē̃ bhī sampūrṇ purity .

²²²You greatest personalities of all have complete purity in your thoughts and dreams.

²¹³Is purity K|kē sāth-sāth chēhrē aur chalan mē̃ rūhāniyat key|kī bhī personality hai - apnī is personality mē̃ sadā sthit rahō tō sēvā svataḥ hōgī .

²²³Together with this purity, you personalities have spirituality on your faces and in your activities. ²²⁴When you personalities are constantly stable in this purity, you naturally become able to serve everyone.