शुक्रवार 23 मई 2025 की दैनिक मुरली

⁰23-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ khivaiyā milā hai is pār sē us pār lē jānē kē liē , tumhārē pair ab is purānī duniyā par nahī̃ haĩ , tumhārā laṅgar uṭh chukā hai ' '

¹Essence: Sweet children, you have now found the Boatman to take you from this side to the other side. ²Your feet are no longer in this old world. ³Your anchor has been raised.

²Praśhna  : jādūgar bāp key|kī wonderful jādūgarī kaun-sī hai jō dūsrā kōī nahī̃ kar saktā  ?

⁴Question: What wonderful magic that no one else can perform does the Father, the Magician, perform?

³Uttar  : kauṛī tulya ātmā kō hīrē tulya banā dēnā , bāgvān bankar kāṇṭō̃ kō fool|phūl banā dēnā - yah bahut wonderful jādūgarī hai jō ēk jādūgar bāp hī kartā hai , dūsrā kōī nahī̃ .

⁵Answer: To change souls, who are as worthless as shells, into those who are as valuable as diamonds. ⁶He becomes the Master of the Garden and changes thorns into flowers. ⁷This is wonderful magic. ⁸Only the Father, the Magician, performs this wonderful magic. ⁹No one else can perform this magic.

⁴Manuṣhya paisā kamānē kē liē sirph jādūgar kahlātē haĩ , lēkin bāp jaisā jādū nahī̃ kar saktē haĩ .

¹⁰People call themselves magicians simply to earn money, but none of them can perform magic like the Father.

⁵Ōm śhānti .

¹¹Om shanti.

⁶Sārē sr̥iṣhṭi chakra vā drama mē̃ bāp ēk hī bār ātē haĩ .

¹²Only once does the Father come into this world cycle, into this drama.

⁷Aur kōī satsaṅg ādi mē̃ aisē nahī̃ samajhtē hōṅgē .

¹³No one in any other satsang would think like this.

⁸Na vah kathā karnē vālā bāp hai , na vah bachchē haĩ .

¹⁴In those places, the one who relates the religious story to them is not their father, nor are they his children.

⁹Vah tō vāstav mē̃ followers bhī nahī̃ haĩ .

¹⁵In fact, they are not even his followers.

¹⁰Yahā̃ tō tum bachchē bhī hō , student bhī hō aur followers bhī hō .

¹⁶Here, you are children, students and also followers.

¹¹Bāp bachchō̃ kō sāth mē̃ lē jāyēṅgē .

¹⁷The Father will take you children back with Him.

¹²Bābā jāyēṅgē tō phir bachchē bhī is chhī-chhī duniyā sē apnī gul-gul duniyā mē̃ chalkar rājya karē̃gē .

¹⁸When Baba departs, you children will also leave this dirty world and go to a new beautiful world and rule there.

¹³Yah tum bachchō̃ key|kī buddhi mē̃ ānā chāhiē .

¹⁹This should enter the intellects of you children.

¹⁴Is śharīr K|kē andar jō rahnē vālī ātmā hai vah bahut khuśh hōtī hai .

²⁰The soul, living in the body, becomes very happy.

¹⁵Tumhārī ātmā bahut khuśh hōnī chāhiē .

²¹You souls should become very happy.

¹⁶Bēhad kā bāp āyā huā hai jō sabhī kā bāp hai , yah bhī sirph tum bachchō̃ kō samajh hai .

²²The unlimited Father, who is the Father of all, has come. ²³Only you children understand this.

¹⁷Bākī sārī duniyā mē̃ tō sab bēsamajh hī haĩ .

²⁴Everyone else in the world is senseless.

¹⁸Bāp baiṭh samjhātē haĩ rāvaṇ nē tumkō kitnā bēsamajh banā diyā hai .

²⁵The Father sits here and explains: Ravan has made you so senseless.

¹⁹Bāp ākar samajhdār banātē haĩ .

²⁶The Father comes and makes you sensible.

²⁰Sārē viśhva par rājya karnē lāyak , itnā samajhdār banātē haĩ .

²⁷He makes you so sensible that you become worthy of ruling the whole world.

²¹Yah student life bhī ēk hī bār hōtī hai , jabki bhagvān ākar paṛhātē haĩ .

²⁸Only once, when God comes and teaches you, do you have this student life.

²²Tumhārī buddhi mē̃ yah hai , bākī jō apnē dhandhē dhōrī ādi mē̃ phansē huē bahut rahtē haĩ , unkō kabhī yah buddhi mē̃ ā na sakē ki bhagvān paṛhātē haĩ .

²⁹This can only be in your intellects. ³⁰It can never enter the intellects of those who are trapped in their business etc. that God teaches them.

²³Unhē̃ tō apnā dhandhā ādi hī yād rahtā hai .

³¹They only remember their business, etc.

²⁴Tō tum bachchē jabki jāntē hō bhagvān hamkō paṛhātē haĩ tō kitnā harṣhit rahnā chāhiē aur tō sab haĩ pāī-paisē vālō̃ K|kē bachchē , tum tō bhagvān K|kē bachchē banē hō , tō tum bachchō̃ kō athāh khuśhī rahnī chāhiē .

³²Therefore, since you children know that God is teaching you, you should be very cheerful. ³³All others are children of those who are only worth a few pennies. ³⁴Here, you have become God's children and so you should have limitless happiness.

²⁵Kōī tō bahut harṣhit rahtē haĩ .

³⁵Some of you do remain very cheerful.

²⁶Kōī kahtē haĩ bābā hamārī murlī nahī̃ chaltī , yah hōtā … .

³⁶Others say: “Baba, we cannot speak this knowledge; this happens, that happens.”

²⁷Arē , murlī kōī muśhkil thōṛēhī hai .

³⁷However, speaking this knowledge is not very difficult.

²⁸Jaisē bhakti mārg mē̃ sādhū-santa ādi sē kōī pūchhtē haĩ - ham īśhvar sē kaisē milē̃  ? ²⁹Parantu vah jāntē nahī̃ .

³⁸On the path of devotion, people go to the sages and holy men and ask them how they can meet God, but none of them knows.

³⁰Sirph aṅgulī sē iśhārā karē̃gē ki bhagvān kō yād karō . ³¹Bas , khuśh hō jātē haĩ .

³⁹They simply signal upwards with their finger for them to remember God, that's all. ⁴⁰They become happy with that answer.

³²Vah kaun hai - duniyā mē̃ kōī bhī nahī̃ jāntē .

⁴¹No one in the world knows who He is.

³³Apnē bāp kō kōī bhī nahī̃ jāntē .

⁴²No one knows the Father.

³⁴Yah drama hī aisā banā huā hai , phir bhī bhūl jāyēṅgē .

⁴³The drama is created in this way. ⁴⁴You will then forget again.

³⁵Aisē nahī̃ ki tumhārē mē̃ sabhī bāp aur rachnā kō jāntē haĩ .

⁴⁵Among you too, not everyone knows the Father and the creation.

³⁶Kahā̃-kahā̃ tō chalan aisī chaltē haĩ , bāt mat pūchhō .

⁴⁶At some places, the behaviour of children there is such, don't even ask!

³⁷Vah naśhā hī uṛ jātā hai .

⁴⁷That intoxication disappears.

³⁸Abhī tum bachchō̃ kā pair purānī duniyā par jaisēki hai nahī̃ .

⁴⁸It is as though the feet of you children are no longer in this old world.

³⁹Tum jāntē hō kaliyugī duniyā sē ab pair uṭh gayā hai , boat ( nānv ) kā laṅgar uṭhāyā huā hai .

⁴⁹You know that your feet have been raised above this iron-aged world. ⁵⁰The anchor of the boat has been raised.

⁴⁰Abhī ham jā rahē haĩ , bāp hamkō kahā̃ lē jāyēṅgē yah buddhi mē̃ hai kyōṅki bāp khivaiyā bhī hai tō bāgvān bhī hai .

⁵¹We are now about to leave. ⁵²It is in your intellects where the Father is taking you, because the Father is the Boatman as well as the Master of the Garden.

⁴¹Kāṇṭō̃ kō fool|phūl banātē haĩ .

⁵³He comes and changes thorns into flowers.

⁴²Un jaisā bāgvān kōī hai nahī̃ jō kāṇṭō̃ kō fool|phūl banā dē .

⁵⁴There is no other Master of the Garden like Him who could change thorns into flowers.

⁴³Yah jādūgarī kōī cum|kam thōṛēhī hai . ⁴⁴Kauṛī tulya ātmā kō hīrē tulya banātē haĩ .

⁵⁵He changes souls who are as worthless as shells into those who are as valuable as diamonds; this magic is not a small thing.

⁴⁵Ājkal jādūgar bahut nikalē haĩ , yah hai ṭhagō̃ key|kī duniyā .

⁵⁶Nowadays, there are many magicians. ⁵⁷This is a world of cheats.

⁴⁶Bāp hai satgurū .

⁵⁸The Father is the Satguru.

⁴⁷Kahtē bhī haĩ satgurū akāl .

⁵⁹They speak of the Satguru, the Immortal One.

⁴⁸Bahut dhun sē kahtē haĩ .

⁶⁰They say this with a lot of intoxication.

⁴⁹Ab jabki khud kahtē haĩ satgurū ēk hai , sarv kā sadgati dātā ēk hai , phir apnē kō gurū kyō̃ kahlānā chāhiē  ?

⁶¹Since they themselves say that the Satguru is only the One, that the Bestower of Salvation for all is only the One, why do they call themselves gurus?

⁵⁰Na vah samajhtē haĩ , na lōg hī kuchh samajhtē haĩ .

⁶²Neither do they themselves understand anything nor do the people who believe in them understand anything.

⁵¹Is purānī duniyā mē̃ rakhā hī kyā hai .

⁶³What is there in this old world?

⁵²Bachchō̃ kō jab mālūm hōtā hai , bābā nayā ghar banā rahē haĩ tō aisā kaun hōgā jō nayē ghar sē naphrat , purānē ghar sē prīt rakhē̃gē .

⁶⁴Since you children know that Baba is building a new home for you, who would dislike that new home and still love this old one?

⁵³Buddhi mē̃ nayā ghar hī yād rahtā hai .

⁶⁵One’s intellect would only remember the new home.

⁵⁴Tum bēhad bāp K|kē bachchē banē hō tō tumhē̃ smr̥iti rahnī chāhiē ki bāp hamārē liē new world banā rahē haĩ . ⁵⁵Ham us new world mē̃ jātē haĩ .

⁶⁶You have now become children of the unlimited Father, and so you should be aware that the Father is creating a new world for you and that you are going to that new world.

⁵⁶Us new world K|kē anēk nām haĩ . ⁵⁷Satyug , heaven , paradise , vaikuṇṭha ādi . . . . . . tumhārī buddhi ab purānī duniyā sē uṭh gaī hai kyōṅki purānī duniyā mē̃ duḥkh hī duḥkh hai .

⁶⁷That new world has many names: the golden age, heaven, Paradise, Vaikunth, etc. ⁶⁸Your intellects have now been removed from this old world because there is nothing but sorrow here.

⁵⁸Iskā nām hī hai hell , kāṇṭō̃ kā jaṅgal , raurav nark , kanspurī .

⁶⁹What is its name? ⁷⁰Its name is hell, the forest of thorns, the extreme depths of hell, the land of Kans (the devil).

⁵⁹Inkā arth|earth bhī kōī nahī̃ jāntē . ⁶⁰Pattharbuddhi haĩ nā .

⁷¹No one understands the meaning of it because everyone has a stone intellect.

⁶¹Bhārat kā dēkhō hall|hāl kyā hai .

⁷²Just look at the state of Bharat.

⁶²Bāp kahtē haĩ is samay sab pattharbuddhi haĩ .

⁷³The Father says: At this time, everyone has a stone intellect.

⁶³Satyug mē̃ sab haĩ pārasbuddhi , yathā rājā rānī tathā prajā .

⁷⁴In the golden age, everyone's intellect is divine. ⁷⁵As are the rulers, so the people.

⁶⁴Yahā̃ tō hai hī prajā kā prajā par rājya isliē sabkī stamp banātē rahtē haĩ .

⁷⁶Here, it is the rule of the people over the people. ⁷⁷This is why stamps are made of everyone.

⁶⁵Tum bachchō̃ key|kī buddhi mē̃ yah yād rahnā chāhiē . ⁶⁶Ūñch tē ūñch hai bāp .

⁷⁸Therefore, the intellects of you children must remember that the Highest on High is the Father.

⁶⁷Phir second number mē̃ ūñch kaun hai  ?

⁷⁹Who is the secondhighest?

⁶⁸Brahmā , viṣhṇu , śhaṅkar key|kī tō kōī ūñchāī nahī̃ hai .

⁸⁰Brahma, Vishnu and Shankar cannot be considered to be this.

⁶⁹Śhaṅkar key|kī tō paharvāis ādi hī kaisī banā dī hai .

⁸¹Just look at the dress that they have portrayed for Shankar!

⁷⁰Kah dētē haĩ vah bhāṅg pītē , dhatūrā khātē . . . . . . . yah tō insult hai nā .

⁸²They say that he used to drink an intoxicating drink and eat bitter flowers. ⁸³All of that is an insult to him.

⁷¹Yah bātē̃ hōtī nahī̃ .

⁸⁴Such things do not exist there.

⁷²Yah apnē dharm kō hī bhūlē huē haĩ .

⁸⁵All of those people have forgotten their own religion.

⁷³Apnē dēvtāō̃ kē liē kyā-kyā kahtē rahtē haĩ , kitnī bēijjatī kartē haĩ  !

⁸⁶Just look at what they say about their deities! ⁸⁷They are so disrespectful to their deities.

⁷⁴Tab bāp kahtē haĩ mērī bhī bēijjatī , śhaṅkar key|kī , brahmā key|kī bhī bēijjatī .

⁸⁸Therefore, the Father says: They have defamed Me, defamed Shankar and Brahma too.

⁷⁵Viṣhṇu key|kī bēijjatī nahī̃ hōtī .

⁸⁹Vishnu is not defamed.

⁷⁶Vāstav mē̃ gupta unkī bhī kartē haĩ , kyōṅki viṣhṇu hī rādhē-kr̥iṣhṇa haĩ .

⁹⁰However, they do defame him in an incognito way because Vishnu is also Radhe and Krishna.

⁷⁷Ab kr̥iṣhṇa chhōṭā bachchā tō mahātmā sē bhī ūñch gāyā jātā hai .

⁹¹Krishna is an infant and considered to be more elevated than a great soul.

⁷⁸Yah ( brahmā ) tō pīchhē sanyās kartē haĩ , vah tō chhōṭā bachchā hai hī pavitra . ⁷⁹Pāp ādi kō jāntē nahī̃ .

⁹²This Brahma renounced everything when he became old, whereas an infant is pure and innocent anyway; he doesn’t know anything about sin.

⁸⁰Tō ūñch tē ūñch hai śhivbābā , phir bhī bichārō̃ kō patā nahī̃ hai ki prajāpitā brahmā kahā̃ hōnā chāhiē .

⁹³The Highest on High is Shiv Baba. ⁹⁴Even then, those poor things don't know where Prajapita Brahma has to be.

⁸¹Prajāpitā brahmā kō dikhātē bhī śharīrdhārī haĩ .

⁹⁵Prajapita Brahma is shown as a bodily being.

⁸²Ajmēr mē̃ unkā mandir hai .

⁹⁶There is a temple to him in Ajmer.

⁸³Dāṛhī mū̃chh dētē haĩ brahmā kō , śhaṅkar vā viṣhṇu kō nahī̃ dētē .

⁹⁷Brahma is portrayed with a beard and moustache. ⁹⁸Neither Shankar nor Vishnu is portrayed like that.

⁸⁴Tō yah samajh key|kī bāt hai .

⁹⁹Therefore, it is a matter of understanding.

⁸⁵Prajāpitā brahmā sūkṣhmavatan mē̃ kaisē hōgā  !

¹⁰⁰How could Brahma, the Father of Humanity, be in the subtle region?

⁸⁶Vah tō yahā̃ hōnā chāhiē .

¹⁰¹He has to be down here.

⁸⁷Is samay brahmā key|kī kitnī santān haĩ  ?

¹⁰²There are so many children of Brahma at this time.

⁸⁸Likhā huā hai prajāpitā brahmākumār-kumāriyā̃ itnē ḍhēr haĩ tō jarūr prajāpitā brahmā hōgā .

¹⁰³It has been written that there are so many Prajapita Brahma Kumars and Kumaris. ¹⁰⁴Therefore, there must definitely be Prajapita Brahma.

⁸⁹Chaitanya hai tō jarūr kuchh kartē hōṅgē .

¹⁰⁵Since he is in a living form, he must definitely be doing something.

⁹⁰Kyā prajāpitā brahmā sirph bachchē hī paidā kartē haĩ yā aur bhī kuchh kartē haĩ .

¹⁰⁶Would Prajapita Brahma simply be creating children or would he also be doing something else?

⁹¹Bhal ādi dēv brahmā , ādi dēvī sarasvatī kahtē haĩ parantu unkā part kyā hai , yah kiskō bhī patā nahī̃ hai .

¹⁰⁷Although Adi Dev Brahma and Adi Devi Saraswati are mentioned, no one knows what their parts are.

⁹²Rachtā hai tō jarūr yahā̃ hōkar gayā hōgā .

¹⁰⁸Since they are creators, they must surely have existed here.

⁹³Jarūr brāhmaṇō̃ kō śhivbābā nē adopt kiyā hōgā .

¹⁰⁹Shiv Baba must surely have adopted Brahmins.

⁹⁴Nahī̃ tō brahmā kahā̃ sē āyē  ?

¹¹⁰Where else could Brahma have come from?

⁹⁵Yah naī bātē̃ haĩ nā .

¹¹¹This is a new aspect.

⁹⁶Jab tak bāp nahī̃ āyā hai tab tak kōī jān nahī̃ saktē .

¹¹²No one can understand this until the Father comes and explains.

⁹⁷Jiskā jō part hai vahī bajātē haĩ .

¹¹³Whatever someone's part is, it can only be played by that person.

⁹⁸Buddha nē kyā part bajāyā , kab āyā , kyā ākar kiyā - kōī nahī̃ jāntē .

¹¹⁴What part did Buddha play? ¹¹⁵When did he come and what did he do when he came? ¹¹⁶No one knows this.

⁹⁹Tum abhī jāntē hō kyā vah gurū hai , teacher hai , bāp hai  ?

¹¹⁷Do you know whether he was a guru or a teacher or a father?

¹⁰⁰Nahī̃ . ¹⁰¹Sadgati tō dē na sakē .

¹¹⁸No; he cannot grant anyone salvation.

¹⁰²Vah tō sirph apnē dharm K|kē rachtā ṭhaharē , gurū nahī̃ .

¹¹⁹He is simply the creator of his own religion. ¹²⁰He is not a guru.

¹⁰³Bāp bachchō̃ kō rachtē haĩ . ¹⁰⁴Phir paṛhātē haĩ .

¹²¹The Father creates children and then He teaches them.

¹⁰⁵Bāp , teacher , gurū tīnō̃ hī haĩ .

¹²²He is the Father, the Teacher and the Guru; all three.

¹⁰⁶Dūsrē kōī kō thōṛēhī kahē̃gē ki tum paṛhāō .

¹²³He doesn’t ask anyone else to teach you.

¹⁰⁷Aur kōī kē pās yah knowledge hai hī nahī̃ .

¹²⁴No one else has this knowledge.

¹⁰⁸Bēhad kā bāp hī gyān kā sāgar hai . ¹⁰⁹Tō jarūr gyān sunāyēṅgē .

¹²⁵Only the unlimited Father is the Ocean of Knowledge and so He would definitely give us this knowledge.

¹¹⁰Bāp nē hī svarg kā rājya-bhāgya diyā thā . ¹¹¹Abhī phir sē dē rahē haĩ .

¹²⁶Only the Father gave us our fortune of the kingdom of heaven and He is now giving us that once again.

¹¹²Bāp kahtē haĩ tum phir sē 5 hazār varṣh bād ākar milē hō .

¹²⁷The Father says: You have come and met Me once again after 5000 years.

¹¹³Bachchō̃ kō andar mē̃ khuśhī hai jiskō sārī duniyā ḍhūṇḍh rahī hai , vah hamē̃ mil gayā .

¹²⁸You children should have the internal happiness that you have now found the One for whom everyone else in the world is still searching.

¹¹⁴Bābā kahtē haĩ bachchē tum 5 hazār varṣh kē bād phir sē ākar milē hō .

¹²⁹Baba says: Children, you have now come and met Me once again after 5000 years.

¹¹⁵Bachchē kahtē - hā̃ bābā , ham āpkō anēk bār milē haĩ .

¹³⁰You children reply: Yes Baba, we have met You innumerable times before.

¹¹⁶Bhal kitnā bhī kōī tumkō mārē-pīṭē andar mē̃ tō vah khuśhī hai nā . ¹¹⁷Śhivbābā K|kē milnē key|kī yād tō hai nā .

¹³¹If you are beaten, at least you can remember that you have met Shiv Baba.

¹¹⁸Yād sē hī kitnē pāp kaṭtē haĩ .

¹³²It is only by having remembrance of Him that your sins can be cut away.

¹¹⁹Ablāō̃ , bāndhēliyō̃ K|kē tō aur hī jāstī kaṭtē haĩ kyōṅki vah jāstī śhivbābā kō yād kartī haĩ .

¹³³The sins of innocent ones, those in bondage, are cut away even more because they remember Shiv Baba a lot more.

¹²⁰Atyāchār hōtē haĩ tō buddhi śhivbābā key|kī taraph chalī jātī hai . ¹²¹Śhivbābā rakṣhā karō .

¹³⁴When they are being assaulted, their intellects go to Shiv Baba; "Shiv Baba, protect me!"

¹²²Tō yād karnā achchhā hai nā .

¹³⁵Therefore, it is good to remember Him.

¹²³Bhalē rōz mār khāō , śhiv-bābā kō yād karē̃gī , yah tō bhalāī hai nā . ¹²⁴Aisē mār par tō balihār jānā chāhiē . ¹²⁵Mār paṛtī hai tō yād kartē haĩ . ¹²⁶Kahtē haĩ gaṅgā jal mukh mē̃ hō , gaṅgā kā taṭ hō , tab prāṇ tan sē nikalē̃ .

¹³⁶It is said: “At the time of death, one should be on a bank of the Ganges and have the water of the Ganges on your lips.”

¹²⁷Tumkō jab mār miltī hai , buddhi mē̃ alpha aur bē yād hō . ¹²⁸Bas .

¹³⁷Therefore, let there be the remembrance of Alpha and beta in your intellect; that's all.

¹²⁹Bābā kahnē sē varsā jarūr yād āyēgā .

¹³⁸By saying "Baba", you definitely remember your inheritance.

¹³⁰Aisā kōī bhī nahī̃ hōgā , jiskō bābā kahnē sē varsā yād na paṛē .

¹³⁹There isn't anyone who wouldn't remember his inheritance when he says "Baba".

¹³¹Bāp kē sāth milkiyat jarūr yād āyēgī .

¹⁴⁰Together with remembering one's father, one definitely remembers the property of one’s father.

¹³²Tumkō bhī śhivbābā kē sāth varsā jarūr yād āyēgā .

¹⁴¹Together with Shiv Baba you also remember the inheritance.

¹³³Vah tō tumkō viṣh kē liē ( vikār kē liē ) mār dēkar śhivbābā key|kī yād dilātē haĩ .

¹⁴²Although they beat you for vice, they do make you remember Shiv Baba.

¹³⁴Tum bāp sē varsā pātē hō , pāp kaṭ jātē haĩ .

¹⁴³Therefore, you receive your inheritance from the Father and your sins are also being cut away.

¹³⁵Yah bhī drama mē̃ tumhārē liē gupta kalyāṇ hai .

¹⁴⁴This is incognito benefit for you in the drama.

¹³⁶Jaisē kahā jātā hai laṛāī kalyāṇkārī hai tō yah mār bhī achchhī huī nā .

¹⁴⁵Just as it is said that there is benefit in war, in the same way, there is benefit in this too.

¹³⁷Ājkal bachchō̃ kā pradarśhanī mēlō̃ key|kī service par zōr hai .

¹⁴⁶You children are now paying a lot of attention to doing service at the exhibitions and fairs.

¹³⁸Nav nirmāṇ pradarśhanī K|kē sāth-sāth likh dō gate way to heaven .

¹⁴⁷Together with the exhibition of, "The Creation of the New World", also write: Gateway to Heaven.

¹³⁹Dōnō̃ akṣhar hōnē chāhiē .

¹⁴⁸Both of these statements should be there.

¹⁴⁰Naī duniyā kaisē sthāpan hōtī hai , unkā exhibition hai tō manuṣhyō̃ kō sunkar khuśhī hōgī .

¹⁴⁹When people hear that there is an exhibition on how a new world is being established, they will become very happy.

¹⁴¹Naī duniyā kaisē sthāpan hōtī hai , unkē liē yah chitra banāyē haĩ .

¹⁵⁰These pictures have been created for you to explain how that new world is being established.

¹⁴²Ākar dēkhō .

¹⁵¹“Come and see them.”

¹⁴³Gate way two|to|too new world , yah akṣhar bhī ṭhīk hai .

¹⁵²The words, "Gateway to the New World", are also very good.

¹⁴⁴Yah jō laṛāī hai inkē dvārā gates khultē haĩ .

¹⁵³Those gates open through the war that is to take place.

¹⁴⁵Gītā mē̃ bhī hai bhagvān āyā thā , ākar rājyōg sikhāyā thā .

¹⁵⁴In the Gita, it is mentioned that God came and taught Raja Yoga.

¹⁴⁶Manuṣhya sē dēvtā banāyā tō jarūr naī duniyā sthāpan huī hōgī .

¹⁵⁵He changed human beings into deities. ¹⁵⁶Therefore, the new world must definitely have been established by Him.

¹⁴⁷Manuṣhya kitnā kōśhiśh kartē haĩ moon ( chānd ) mē̃ jānē key|kī .

¹⁵⁷People make so much effort to go to the moon.

¹⁴⁸Dēkhtē haĩ dhartī hī dhartī hai . ¹⁴⁹Manuṣhya kuchh bhī dēkhnē mē̃ nahī̃ ātē .

¹⁵⁸They can see that there is nothing but land there, that there aren't any human beings to be seen there.

¹⁵⁰Itnā sunātē haĩ .

¹⁵⁹They are only able to tell you this much.

¹⁵¹Issē phāydā hī kyā  !

¹⁶⁰What is the benefit of that?

¹⁵²Abhī tum real silence mē̃ jātē hō nā .

¹⁶¹You now go into real silence.

¹⁵³Aśharīrī bantē hō .

¹⁶²You become bodiless.

¹⁵⁴Vō hai silence world .

¹⁶³That is a world of silence.

¹⁵⁵Tum maut chāhtē hō , śharīr chhōṛ jānā chāhtē hō .

¹⁶⁴You want to die, you want to renounce your body.

¹⁵⁶Bāp kō bhī maut kē liē hī bulātē hō ki ākar apnē sāth mukti-jīvanmukti mē̃ lē jāō .

¹⁶⁵You called out to the Father for death. ¹⁶⁶You called out to Him to take you with Him into liberation and liberation-in-life.

¹⁵⁷Parantu samajhtē thōṛēhī haĩ , patit-pāvan āyēṅgē tō jaisē ham kālō̃ K|kē kāl kō bulātē haĩ .

¹⁶⁷However, people did not understand that when they invited the Purifier to come, it was as though they were inviting the Death of all Deaths to come.

¹⁵⁸Abhī tum samajhtē hō , bābā āyā huā hai , kahtē haĩ chalō ghar aur ham ghar jātē haĩ .

¹⁶⁸You now understand that Baba has come. ¹⁶⁹He says: Come, let us now return home. ¹⁷⁰So, we are now returning home.

¹⁵⁹Buddhi kām kartī hai nā .

¹⁷¹The intellect continues to work.

¹⁶⁰Yahā̃ kaī bachchē hōṅgē jinkī buddhi dhandhē ādi taraph dauṛtī hōgī . ¹⁶¹Phalānā bīmār hai , kyā huā hōgā .

¹⁷²There are some children here whose intellects run to their business, etc., or that So-and-so is ill, or they wonder what would have happened to him.

¹⁶²Anēk prakār K|kē saṅkalp ā jātē haĩ .

¹⁷³There are many different kinds of thoughts.

¹⁶³Bāp kahtē haĩ tum yahā̃ baiṭhē hō , ātmā key|kī buddhi bāp aur varsē taraph rahē .

¹⁷⁴The Father says: While you are sitting here, the intellects of you souls go to the Father and the inheritance.

¹⁶⁴Ātmā hī yād kartī hai nā .

¹⁷⁵It is souls that remember.

¹⁶⁵Samjhō kōī kā bachchā london mē̃ hai , samāchār āyā bīmār hai . ¹⁶⁶Bas , buddhi chalī jāyēgī .

¹⁷⁶For instance, when a father receives news that his child in London is unwell, his intellect would very quickly go there.

¹⁶⁷Phir gyān buddhi mē̃ baiṭh na sakē .

¹⁷⁷This knowledge would not then sit in his intellect.

¹⁶⁸Yahā̃ baiṭhē huē buddhi mē̃ unkī yād ātī rahēgī .

¹⁷⁸While sitting here, his intellect would continue to remember his child.

¹⁶⁹Kōī kā pati bīmār hō gayā tō strī K|kē andar uthal-pāthal hōgī . ¹⁷⁰Buddhi jātī tō hai nā .

¹⁷⁹When a woman's husband is ill, there would be turmoil within her; her intellect would be diverted there.

¹⁷¹Tō tum bhī yahā̃ baiṭhē sab kuchh kartē śhivbābā kō yād kartē rahō .

¹⁸⁰You must continue to remember Shiv Baba while sitting here or whatever else you're doing.

¹⁷²Tō bhī ahō saubhāgya .

¹⁸¹This, too, is your great fortune.

¹⁷³Jaisē vah pati kō athavā gurū kō yād kartē haĩ , tum bāp kō yād karō .

¹⁸²Just as they remember their husband or guru, so you must remember the Father.

¹⁷⁴Tumhē̃ apnā ēk minute bhī west|waste nahī̃ karnā chāhiē . ¹⁷⁵Bāp kō jitnā yād karē̃gē tō service karnē mē̃ bhī bāp hī yād āyēgā .

¹⁸³Don't waste even a minute. ¹⁸⁴The more you remember the Father, the more you will be able to remember Him while doing service.

¹⁷⁶Bābā nē kahā hai mērē bhaktō̃ kō samjhāō .

¹⁸⁵The Father has said: Explain to My devotees.

¹⁷⁷Yah kisnē kahā  ?

¹⁸⁶Who said this?

¹⁷⁸Śhivbābā nē .

¹⁸⁷Shiv Baba.

¹⁷⁹Śhrī kr̥iṣhṇa K|kē bhaktō̃ kō kyā samjhāyēṅgē  ?

¹⁸⁸What would you explain to the devotees of Shri Krishna?

¹⁸⁰Unkō kahō śhrī kr̥iṣhṇa naī duniyā sthāpan kar rahē haĩ . ¹⁸¹Mānē̃gē  ?

¹⁸⁹Would they believe you if you told them that Shri Krishna is establishing a new world?

¹⁸²Creator tō god father hai , śhrī kr̥iṣhṇa thōṛēhī hai .

¹⁹⁰God, the Father, not Shri Krishna, is the Creator.

¹⁸³Parampitā paramātmā hī purānī duniyā kō naī banā rahē haĩ , yah mānē̃gē bhī .

¹⁹¹They will accept it when you tell them that the Supreme Father, the Supreme Soul, is the One who makes this old world new.

¹⁸⁴Naī sō purānī , purānī sō phir naī hōtī hai .

¹⁹²The new world becomes old and then the old becomes new.

¹⁸⁵Sirph time bahut dē dēnē sē manuṣhya ghōr andhiyārē mē̃ haĩ .

¹⁹³However, because it has been given a long duration, people are in total darkness.

¹⁸⁶Tumhārē liē tō ab hathēlī par bahiśht hai .

¹⁹⁴He is offering you heaven on the palm of His hand.

¹⁸⁷Bāp kahtē haĩ maĩ tumkō us svarg kā mālik banānē āyā hū̃ .

¹⁹⁵The Father says: I have come to make you into the masters of that heaven.

¹⁸⁸Banē̃gē  ?

¹⁹⁶Will you become that?

¹⁸⁹Vāh , kyō̃ nahī̃ banē̃gē  !

¹⁹⁷Wonderful! ¹⁹⁸Why should we not become that?

¹⁹⁰Achchhā , mujhē yād karō , pavitra banō .

¹⁹⁹Achcha, remember Me, and become pure!

¹⁹¹Yād sē hī pāp bhasma hō jāyēṅgē .

²⁰⁰Only by your having this remembrance can your sins be burnt away.

¹⁹²Tum bachchē jāntē hō vikarmō̃ kā bōjh ātmā par hai , na ki śharīr par .

²⁰¹You children know that the burden of sins is on you souls and not your bodies.

¹⁹³Agar śharīr par bōjhā hōtā tō jab śharīr kō jalā dētē haĩ tō uskē sāth pāp bhī jal jātē .

²⁰²If the burden were on the bodies, then, when the bodies are burnt, the sins would be burnt as well.

¹⁹⁴Ātmā tō hai hī avināśhī , usmē̃ sirph khād paṛtī hai .

²⁰³Souls are imperishable. ²⁰⁴It is simply that alloy has been mixed into souls.

¹⁹⁵Jinkō nikālnē kē liē bāp ēk hī yukti batlātē haĩ ki yād karō .

²⁰⁵The Father shows you the only way to remove it: Remember Me!

¹⁹⁶Patit sē pāvan bannē key|kī yukti kaisī achchhī hai .

²⁰⁶The way to become pure from impure is very good.

¹⁹⁷Mandir banānē vālē , śhiv key|kī pūjā karnē vālē bhī bhakta haĩ nā .

²⁰⁷Those who build temples to worship Shiva are devotees.

¹⁹⁸Pujārī kō kabhī pūjya kah na sakē̃ .

²⁰⁸A worshipper cannot be called worthy of worship.

¹⁹⁹Achchhā .

²⁰⁹Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to you spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰³1 ) jisē sārī duniyā ḍhūṇḍh rahī hai , vah bābā hamē̃ mil gayā - isī khuśhī mē̃ rahnā hai .

²¹³ 1. You have now found the Baba for whom the whole world is still searching. ²¹⁴Stay in this happiness.

²⁰⁴Yād sē hī pāp kaṭtē haĩ isliē kisī bhī paristhiti mē̃ bāp aur varsē kō yād karnā hai .

²¹⁵Only by having this remembrance can your sins be cut away. ²¹⁶Therefore, no matter what the circumstances are, remember the Father and the inheritance.

²⁰⁵Ēk minute bhī apnā samay west|waste nahī̃ karnā hai .

²¹⁷Do not waste even one minute of your time.

²⁰⁶2 ) is purānī duniyā sē buddhi kā laṅgar uṭhā dēnā hai .

²¹⁸ 2. Raise the anchor of your intellect above this old world.

²⁰⁷Bābā hamārē liyē nayā ghar banā rahē haĩ , yah hai raurav nark , kaṅs purī , ham jātē haĩ vaikuṇṭhpurī mē̃ . ²⁰⁸Sadā is smr̥iti mē̃ rahnā hai .

²¹⁹Baba is now building a new home for us. ²²⁰Constantly stay aware that this world is in the extreme depths of hell, the land of Kans (the devil) and that we are now going to the land of Paradise.

²⁰⁹Vardān  : bihaṅg mārg key|kī sēvā dvārā viśhva parivartan K|kē kārya kō sampann karnē vālē sachchē sēvādhārī bhav

²²¹Blessing: May you be a true server and accomplish the task of world transformation by doing service at a fast speed.

²¹⁰Bihaṅg mārg key|kī sēvā karnē kē liē saṅgaṭhit rūp mē̃ «  rūp aur basant ' ' in dō bātō̃ kā balance chāhiē .

²²² In order to serve at a fast speed, you need to have a balance of both “rup” and “basant” collectively.

²¹¹Jaisē basant rūp sē ēk samay par anēk ātmāō̃ kō sandēśh dēnē kā kārya kartē hō aisē hī rūp arthāt yād bal dvārā , śhrēṣhṭh saṅkalp K|kē bal dvārā bihaṅg mārg key|kī service karō .

²²³With the form of “basant” you are able to carry out the task of giving the message to many souls at the same time. ²²⁴Similarly, as “rup”, that is, with your power of remembrance and your power of elevated thoughts, you have to do service at a fast speed.

²¹²Iskī bhī invention nikālō .

²²⁵Create an invention for this.

²¹³Sāth-sāth saṅgaṭhit rūp mē̃ dr̥iṛh saṅkalp sē purānē saṅskār , svabhāv va purānī chalan K|kē til va jaũ yagya mē̃ svāhā karō tab viśhva parivartan kā kārya sampann hōgā athavā yagya key|kī samāpti hōgī .

²²⁶Together with this, collectively sacrifice the sesame seeds and barley grain of your old sanskars, your old nature and your old activity with determination and the task of world transformation will then be accomplished and the sacrificial fire completed.

²¹⁴Slōgan  : bālak aur mālik pan K|kē balance sē plan kō practical mē̃ lāō .

²²⁷Slogan: You can put your plans into a practical form by having a balance of being a master and a child.

²²⁸*** Om Shanti ***

²¹⁵Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²²⁹Avyakt signal: Imbibe the personality of spiritual royalty and purity.

²¹⁶Is īśhvarīy sēvā mē̃ baṛē-sē-baṛā puṇya hai - pavitratā kā dān dēnā .

²³⁰In this Godly service, the greatest charity is to give the donation of purity.

²¹⁷Pavitra bannā aur banānā hī puṇya ātmā bannā hai kyōṅki kisī ātmā kō ātma-ghāt mahā pāp sē chhuṛātē hō .

²³¹To be pure and enable others to become pure is to be a charitable soul, because you liberate souls from the great sin of committing suicide of the soul.

²¹⁸Apavitratā ātma-ghāt hai . ²¹⁹Pavitratā jīy-dān hai .

²³²Impurity is committing suicide of the soul and purity is to give the donation of life.

²²⁰Kiskā duḥkh lēkar sukh dēnā , yahī sabsē baṛē tē baṛā puṇya kā kām hai .

²³³To remove someone’s sorrow and give him happiness is the greatest act of charity.

²²¹Aisē puṇya kartē-kartē puṇyātmā ban jāyēṅgē .

²³⁴By performing such charity, you will become a charitable soul.