रविवार 25 मई 2025 की दैनिक मुरली

⁰25-05-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 04-09-05 madhuban

⁰ 25/05/25 Madhuban Avyakt BapDada Om Shanti 04/09/2005

¹Śhikṣhā kē sāth kṣhamā aur rahm kō apnā lō , duāyē̃ dō , duāyē̃ lō|low tō āpkā ghar āśhram ban jāyēgā

¹As well as giving teachings, also be forgiving and merciful. ²Give blessings and take blessings and your home will become an ashram.

²Āj bāpdādā sarv bachchō̃ K|kē mastak mē̃ purity key|kī rēkhāyē̃ dēkh rahē haĩ kyōṅki brāhmaṇ jīvan kā foundation hī hai pavitratā .

³Today, BapDada is seeing the lines of purity on the foreheads of all the children because the foundation of Brahmin life is purity.

³Pavitratā key|kī rēkhāyē̃ kaun see|sī|C haĩ , jāntē hō  ?

⁴Do you know what the lines of purity are?

⁴Pavitratā sarv kō priya hai .

⁵Everyone loves purity.

⁵Pavitratā sukh , śhānti , prēm , ānand key|kī jananī hai .

⁶Purity is the mother of happiness, peace, love and bliss.

⁶Pavitratā mānav kā sachchā śhrr̥iṅgār hai .

⁷Purity is the true decoration of human life.

⁷Pavitratā nahī̃ tō mānav jīvan kā mūlya nahī̃ .

⁸If there is no purity, human life has no value.

⁸Jaisē dēkhtē hō dēvtāyē̃ pavitra haĩ , isliē hī mānanīy aur pūjyanīy haĩ .

⁹You can see that deities are pure and this is why they are worthy of respect and worthy of worship.

⁹Pavitratā nahī̃ tō mānav jīvan kō ājkal dēkh rahē hō .

¹⁰When there is no purity, this is human life as you see it today.

¹⁰Bāpdādā nē āp sabhī bachchō̃ kō brāhmaṇ janm kā vardān yahī diyā - pavitra bhav , yōgī bhav .

¹¹BapDada gave all of you children this blessing for your Brahmin life: May you be pure, may you be yogi.

¹¹Jis ātmā mē̃ pavitratā hai , uskī chāl , chalan , chēhrā chamaktā hai isliē pavitratā hī jīvan kō śhrēṣhṭh banānē vālī hai .

¹²The activity, behaviour and face of a soul who has purity sparkles. ¹³This is why purity makes your life elevated.

¹²Vāstav mē̃ āp sab bachchō̃ kā ādi svarūp hī pavitratā hai .

¹⁴In fact, the original form of all of you children is purity.

¹³Anādi svarūp bhī pavitratā hai .

¹⁵Your eternal form is also purity.

¹⁴Aisī pavitra ātmāō̃ key|kī viśhēṣhatāyē̃ unkī jīvan mē̃ sadā pavitratā key|kī personality dikhāī dētī hai .

¹⁶The speciality of such souls is that the personality of purity is always visible in their lives.

¹⁵Pavitratā key|kī reality , pavitratā key|kī royalty chēhrē aur chāl mē̃ dikhāī dētī hai .

¹⁷The reality of purity and the royalty of purity is visible on the faces and in the activity of such souls.

¹⁶Yah rēkhāyē̃ jīvan kā śhrr̥iṅgār haĩ .

¹⁸These lines are the decoration of your lives.

¹⁷Reality hai - maĩ anādi ādi svarūp is smr̥iti sē samarth ban jātā hai .

¹⁹The reality is: “I, the soul” - this is my original and eternal form. ²⁰By having this awareness, you become powerful.

¹⁸Royalty hai - svayã bhī svamān mē̃ aur har ēk kō sammān dēkar chalnē vālā .

²¹The royalty is: You yourselves have your self-respect and you move along giving respect to everyone.

¹⁹Personality hai - sadā santuṣhṭatā aur prasannatā .

²²The personality is: to have constant contentment and happiness.

²⁰Svayã bhī santuṣhṭ aur anya kō bhī santuṣhṭ karnē vālē .

²³You yourselves are content and you make all others content.

²¹Pavitratā sē prāptiyā̃ bhī bahut haĩ .

²⁴There are also many attainments through purity.

²²Bāpdādā nē āp sabhī bachchō̃ kō kyā-kyā prāpti karāī hai , vah jāntē hō nā  !

²⁵You know what attainments BapDada has given all of you children, do you not?

²³Kitnē khajānō̃ sē bharpūr kiyā hai , agar prāptiyō̃ kō smr̥iti mē̃ rakhē̃ tō bharpūr hō jāē̃ .

²⁶With how many treasures has He filled you? ²⁷If you were to keep these attainments in your awareness, you would become full.

²⁴Sabsē pahlā khajānā diyā hai - gyān kā khajānā . ²⁵Jissē jīvan mē̃ rahtē duḥkh aśhānti sē mukt hō jātē .

²⁸The first treasure you have been given is the treasure of this knowledge, through which you become free from sorrow and peacelessness whilst living your lives.

²⁶Vyarth saṅkalp , nigē-ṭiv saṅkalp , vikalp , vikarma sē mukt hō jātē haĩ .

²⁹You become free from waste thoughts, negative thoughts, sinful thoughts and sinful actions.

²⁷Agar kōī bhī vyarth saṅkalp vā vikalp ātā bhī hai , tō gyān K|kē bal sē vijayī ban jātē haĩ .

³⁰If you have any wasteful or sinful thoughts, then, by using the power of knowledge, you become victorious.

²⁸Dūsrā khajānā hai - yād , yōg . ²⁹Jissē śhaktiyō̃ key|kī prāpti hōtī hai aur śhaktiyō̃ K|kē ādhār sē sarv samasyāō̃ kō , sarv vighnō̃ kō sahaj pār kar lētē haĩ .

³¹The second treasure is remembrance, yoga, through which you attain the powers and, on the basis of all the powers, you easily overcome all problems and obstacles.

³⁰Tīsrā khajānā hai - dhārṇāō̃ kā , jissē sarv guṇō̃ key|kī prāpti hōtī hai . ³¹Aur chauthā khajānā hai - sēvā kā , jissē sēvā karnē sē , jiskī sēvā kartē hō uskī duāyē̃ miltī haĩ , khuśhī prāpt hōtī hai .

³²The third treasure is dharna, through which you attain all virtues, and the fourth treasure is service. ³³By doing service, you receive blessings from those you serve and you also receive happiness.

³²Itnē khajānē bāp dvārā sabhī bachchō̃ kō prāpt hōtē haĩ .

³⁴All of you children receive all these many treasures from the Father.

³³Bāp sabhī kō ēk jaisē hī khajānē dētē haĩ , kōī kō cum|kam , kōī kō jyādā nahī̃ dētē haĩ . ³⁴Lēkin lēnē vālō̃ mē̃ fark hō jātā hai .

³⁵The Father gives all of you equal treasures. ³⁶It isn't that He gives fewer treasures to some and more treasures to others, but the difference is in those who are taking.

³⁵Kōī bachchē tō khajānē kō prāpt kar khātē , pītē , mauj kartē aur phir mauj mē̃ khatm kar dētē haĩ .

³⁷Some children attain the treasures and eat, drink, enjoy themselves and use up everything in their enjoyment.

³⁶Aur kōī bachchē khātē , pītē , mauj kartē jamā bhī kartē haĩ .

³⁸Some children eat, drink and enjoy themselves and also accumulate.

³⁷Aur kōī bachchē kārya mē̃ bhī lagātē lēkin baṛhātē jātē haĩ .

³⁹Some children use everything, but they also continue to increase it.

³⁸Baṛhānē key|kī chābī hai - khajānē kō sva kē prati aur dūsrō̃ kē prati use karnā .

⁴⁰The key to increasing the treasures is to use them for oneself and for others.

³⁹Jō use kartā hai vah baṛhātā hai .

⁴¹Those who use them, increase them.

⁴⁰Tō apnē āpsē pūchhō ki yah viśhēṣh khajānē jamā haĩ  ?

⁴²So, ask yourself: Have I accumulated these special treasures?

⁴¹Jamā haĩ , kyā kahē̃gē  ?

⁴³Have you accumulated them? ⁴⁴What would you say?

⁴²Hā̃ yā thōṛā-thōṛā  ?

⁴⁵Yes? ⁴⁶Or, only a little?

⁴³Jiskē pās|pass yah khajānē jamā hai vah sadā bharpūr rahtā hai .

⁴⁷Those who have accumulated these treasures remain constantly full.

⁴⁴Dēkhō kōī bhī chīz bharpūr rahtī hai nā , tō halchal nahī̃ hōtī hai .

⁴⁸Look, anything that is full doesn't shake.

⁴⁵Agar bharpūr nahī̃ hōtī tō halchal hōtī hai , hiltī hai .

⁴⁹When it is not full, it shakes.

⁴⁶Kōī bhī chīz kō agar pūrī rīti sē bhar nahī̃ dō tō vah hiltī hai tō yahā̃ bhī agar sarv khajānō̃ sē bharpūr nahī̃ haĩ , tō halchal hōtī hai .

⁵⁰Anything that is not completely full will shake. ⁵¹Here, too, if you are not full of all treasures, there is then upheaval.

⁴⁷Sadā yah naśhā rahē ki bāp K|kē khajānē mērā janm siddha adhikār hai .

⁵²Constantly have the intoxication that the Father's treasures are your birthright.

⁴⁸Bāp nē diyā , āpnē liyā tō sab khajānē kiskē huē  ?

⁵³The Father gave them to you and you took them; so, to whom do all the treasures belong?

⁴⁹Āpkē hō gayē nā .

⁵⁴They belong to you, do they not?

⁵⁰Tō jiskē pās|pass khajānē haĩ , vah kitnā naśhē mē̃ rahtā hai  ?

⁵⁵Those who have these treasures remain very intoxicated.

⁵¹Jaisē chhōṭā sā rājā kā laṛakā rāj-kumār hōtā hai , patā bhī nahī̃ hōtā hai ki bāp kē pās kyā-kyā khajānā hai lēkin naśhā rahtā hai ki bāp K|kē khajānē mērē khajānē haĩ aur khajānē key|kī khuśhī mē̃ rahtā hai .

⁵⁶A young prince, a child of a king, is not even aware of what treasures his father has, yet he has the intoxication that his father's treasures are his treasures and he has the happiness of owning those treasures.

⁵²Agar khuśhī cum|kam rahtī hai tō uskā kāraṇ kyā hōtā hai  ?

⁵⁷If there is little happiness, what is the reason for that?

⁵³Bāp nē tō khajānē diyē haĩ , sunā .

⁵⁸The Father gave you the treasures. ⁵⁹You heard Baba.

⁵⁴Lēkin ēk haĩ sunnē vālē , dūsrē haĩ samānē vālē , jō samānē vālē haĩ vah naśhē mē̃ rahtē haĩ .

⁶⁰However, one type are those who listen and the others are those who absorb them (the treasures) into themselves. ⁶¹So, those who absorb them are the ones who stay intoxicated.

⁵⁵Āj nayē-nayē bachchē bhī āyē haĩ .

⁶²Today, new children have come.

⁵⁶Bāpdādā āp lucky bachchō̃ kō āp sabkē bhāgya key|kī mubārak dē rahē haĩ .

⁶³BapDada is giving all of you lucky children congratulations for your fortune.

⁵⁷Apnē bhāgya kō pahchānā  !

⁶⁴Have you recognised your fortune?

⁵⁸Pahchānā hai  ?

⁶⁵Have you recognised it?

⁵⁹Paramātma pyār , avināśhī pyār jō sirph ēk janm nahī̃ chaltā , anēk janm sadā hī pyār kāyam rahtā hai kyōṅki yah jō samay chal rahā hai , yah samay bhī saṅgamyug bhāgyavān yug hai .

⁶⁶You have received God's love, imperishable love, which doesn't last for just one birth, for this love remains all the time for many births, because this time that you are now passing through is also the fortunate time of the confluence age.

⁶⁰Satyug kō bhī bhāgyavān kahtē haĩ lēkin vartamān saṅgamyug kā samay ussē bhī bhāgyavān hai .

⁶⁷The golden age is also said to be fortunate, but the present confluence age is even more fortunate than that.

⁶¹Kyō̃  ?

⁶⁸Why?

⁶²Is saṅgamyug mē̃ hī bāp dvārā akhaṇḍ bhāgya kā vardān , varsā prāpt hōtā hai .

⁶⁹It is only at this confluence age that you receive the blessing and inheritance of constant fortune from the Father.

⁶³Tō aisē saṅgamyug mē̃ , bhāgyavān samay mē̃ āp sabhī apnā bhāgya lēnē kē liē pahuñch gayē hō .

⁷⁰So, at such a confluence age, at such a fortunate time, all of you have arrived here to claim your fortune.

⁶⁴Bāpdādā bachchō̃ kō bahut ēk sahaj puruṣhārth key|kī vidhi sunātē haĩ - sahaj chāhtē hō nā  !

⁷¹BapDada will tell you children the way to make very easy effort, because you want something easy, do you not?

⁶⁵Muśhkil tō nahī̃ chāhtē hō nā  !

⁷²You don't want anything difficult, do you?

⁶⁶In bachchō̃ kō ( purānō̃ kō ) tō bhāgya key|kī sahaj vidhi mil gaī hai .

⁷³These children have found the easy way to make their fortune.

⁶⁷Milī hai nā  ?

⁷⁴You have received it, have you not?

⁶⁸Sabsē sahaj , aur kuchh bhī nahī̃ karnā , sirph ēk bāt karnā , ēk bāt tō kar saktē hō nā  !

⁷⁵It is the easiest of all. ⁷⁶Do not do anything else, but just do one thing. ⁷⁷You can do one thing, can you not?

⁶⁹Hā̃ karō yā nā karō  !

⁷⁸Say "Yes" or "No".

⁷⁰Kahō hā̃ jī .

⁷⁹Say, "Ha ji".

⁷¹Tō sabsē sahaj vidhi hai - amr̥itvēlē sē lēkē sabkō jō bhī milē , ussē duāyē̃ lō|low aur duāyē̃ dō .

⁸⁰So, the easiest method of all is: from amrit vela, whoever you meet, take blessings from him and give him blessings.

⁷²Chāhē krōdhī bhī āvē , lēkin āp uskō bhī duāyē̃ dō aur duāyē̃ lō|low kyōṅki duāyē̃ tīvr puruṣhārth kā bahut sahaj yantra haĩ .

⁸¹Even if an angry person comes, you just give blessings to him and take blessings from him, because blessings are an easy tool for making intense effort.

⁷³Jaisē science mē̃ rocket hai nā - tō kitnā jaldī kārya kar lētā hai . ⁷⁴Aisē duāyē̃ dēnā aur duāyē̃ lēnā , yah bhī ēk bahut sahaj sādhan hai āgē baṛhnē kā .

⁸²Just as through science a rocket carries out its task very quickly, in the same way, to give blessings and to take blessings is a very easy way to move forward.

⁷⁵Amr̥itvēlē bāp sē sahaj yād sē duāyē̃ lō|low aur sārā din duāyē̃ dō aur duāyē̃ lō|low , yah kar saktē hō  ?

⁸³At amrit vela, take blessings from the Father by having easy remembrance and throughout the day give blessings and take blessings. ⁸⁴Can you do this?

⁷⁶Kar saktē hō tō hāth uṭhāō .

⁸⁵If you can do this, then raise your hands.

⁷⁷Kōī badduā dē tō kyā karē̃gē  ?

⁸⁶What would you do if someone has bad wishes for you?

⁷⁸Āpkō bār-bār taṅg karē tō  ?

⁸⁷What if someone repeatedly troubles you?

⁷⁹Dēkhō , āp paramātmā K|kē bachchē dātā K|kē bachchē dātā hō nā  !

⁸⁸Look, you are bestowers, the children of God, children of the Bestower.

⁸⁰Master dātā tō hō .

⁸⁹You are master bestowers, are you not?

⁸¹Tō dātā kā kām kyā hōtā hai  ?

⁹⁰So, what is the duty of a bestower?

⁸²Dēnā .

⁹¹To give.

⁸³Tō sabsē achchhī chīz hai duāyē̃ dēnā .

⁹²So, the best thing of all is to give blessings.

⁸⁴Kaisā bhī vyakti hō , lēkin hai tō āpkā bhāī , bahan .

⁹³It does not matter what someone may be like; he is still your brother or sister.

⁸⁵Paramātmā K|kē bachchē tō bhāī-bahan hō nā  !

⁹⁴The children of God are your brothers and sisters, are they not?

⁸⁶Tō paramātmā kā bachchā hai , mērā īśhvarīy bhāī hai , īśhvarīy bahan hai , uskō kyā dēgē  !

⁹⁵So, the other person is a child of God, your godly brother or godly sister. ⁹⁶So what would you give that one?

⁸⁷Badduā dēgē kyā  ?

⁹⁷Bad wishes?

⁸⁸Bāp kabhī badduā dētā hai  !

⁹⁸Does the Father ever have bad wishes?

⁸⁹Dēgā  ?

⁹⁹Would He do that?

⁹⁰Dētā hai  ?

¹⁰⁰Does He do that?

⁹¹Hā̃ yā nā  ?

¹⁰¹Yes or no?

⁹²Hā̃-nā karō .

¹⁰²Say yes or no.

⁹³Bahut khuśh rahē̃gē .

¹⁰³You will then remain very happy (when you don't have bad wishes).

⁹⁴Kyō̃  ?

¹⁰⁴Why?

⁹⁵Agar badduā vālē kō bhī āp duā dēgē , vah dē na dē , lēkin āp duā lē̃gē , tō duḥkh kyō̃ hōgā .

¹⁰⁵Because you give blessings to those who have bad wishes for you. ¹⁰⁶Then, whether they give them or not, you just continue to take blessings, so why would there be sorrow?

⁹⁶Bāpdādā āp āyē huē bachchō̃ kō ēk vardān dētā hai - vardān yād rakhē̃gē tō sadā khuśh rahē̃gē .

¹⁰⁷BapDada is giving you children who have come one blessing. ¹⁰⁸If you remember this blessing, you will remain constantly happy.

⁹⁷Vardān sunāyē̃  ?

¹⁰⁹Should Baba tell you what the blessing is?

⁹⁸Sunē̃gē  !

¹¹⁰Will you listen to it?

⁹⁹Vardān hai - agar āpkō kōī duḥkh dē tō bhī āp duḥkh lēnā nahī̃ , vah dē lēkin āp nahī̃ lēnā .

¹¹¹The blessing is: If someone causes you sorrow, don't take it. ¹¹²They may cause it, but you mustn't take it.

¹⁰⁰Kyōṅki dēnē vālē nē dē diyā , lēkin lēnē vālē tō āp hō nā  !

¹¹³The one who causes it has caused it, but you are the ones who take it, are you not?

¹⁰¹Dēnē vālā , lēnē vālā nahī̃ hai .

¹¹⁴A bestower is not someone who takes.

¹⁰²Agar vah burī chīz dētā hai , duḥkh dētā hai , aśhānti dētā hai , tō burī chīz hai nā .

¹¹⁵If they are giving you something bad, if they give you sorrow or peacelessness, that is something bad, is it not?

¹⁰³Āpkō duḥkh pasand hai  ?

¹¹⁶Do you like sorrow?

¹⁰⁴Nahī̃ pasand hai nā  !

¹¹⁷You don't like it, do you?

¹⁰⁵Tō burī chīz hō gaī nā .

¹¹⁸So, it is something bad, is it not?

¹⁰⁶Tō burī chīz lī jātī hai kyā  ?

¹¹⁹So, would you take something bad?

¹⁰⁷Kōī āpkō burī chīz dēvē tō āp lē lē̃gē  ?

¹²⁰If someone gives you something bad, would you take it?

¹⁰⁸Lē̃gē  ?

¹²¹Would you?

¹⁰⁹Nahī̃ lē̃gē .

¹²²You would not.

¹¹⁰Tō lētē kyō̃ hō  ?

¹²³So, why do you take it?

¹¹¹Lē tō lētē hō nā  !

¹²⁴You do take it, do you not?

¹¹²Agar duḥkh lē lētē hō tō duḥkhī kaun hōtā hai  ?

¹²⁵If you take sorrow, then who is it that becomes unhappy?

¹¹³Āp hōtē hō yā vah hōtā hai  ?

¹²⁶Do you become unhappy or does the other person?

¹¹⁴Lēnē vālā jyādā duḥkhī hōtā hai .

¹²⁷The one who takes it is more unhappy.

¹¹⁵Agar abhī sē duḥkh lē̃gē nahī̃ tō ādhā duḥkh tō āpkā dūr hō gayā , lē̃gē hī nahī̃ nā  !

¹²⁸If you don't take sorrow from now, then half of your sorrow is removed. ¹²⁹You will not take it, will you?

¹¹⁶Aur āp duḥkh kē bajāē uskō sukh dēgē tō duāyē̃ milēgī nā .

¹³⁰Then, instead of sorrow, you will give that one happiness and so you will receive blessings, will you not?

¹¹⁷Tō sukhī bhī rahē̃gē aur duāō̃ kā khajānā bhī bharpūr hōtā jāyēgā .

¹³¹You will then remain happy and your treasure store of blessings will continue to become full.

¹¹⁸Her|har ātmā sē , kaisī bhī hō āp duāyē̃ lō|low .

¹³²No matter what souls are like, you just take blessings from every soul.

¹¹⁹Śhubh bhāvnā , śhubh kāmnā rakhō .

¹³³Have good wishes and pure feelings.

¹²⁰Kabhī-kabhī kyā hōtā hai  ?

¹³⁴What happens sometimes?

¹²¹Kōī aisā kām kartā hai nā , tō kōśhiśh kartē haĩ śhikṣhā dēnē key|kī .

¹³⁵When someone does something that is not right, you try to give him or her teachings.

¹²²Iskō ṭhīk kar dū̃ , śhikṣhā dētē hō .

¹³⁶"I will put this one right." ¹³⁷You give them teachings.

¹²³Śhikṣhā dō lēkin śhikṣhā dēnē key|kī sarvōttam vidhi hai ki kṣhamā kā rūp bankē śhikṣhā dō .

¹³⁸Give them teachings but the most elevated method of giving teachings is to give teachings in the form of forgiveness.

¹²⁴Sirph śhikṣhā nahī̃ dō , rahm kṣhamā bhī karō aur śhikṣhā bhī dō .

¹³⁹Do not just give teachings. ¹⁴⁰Have mercy and forgiveness and then also give teachings.

¹²⁵Dō śhabda yād rakhō - śhikṣhā aur kṣhamā , rahm .

¹⁴¹Remember three words: Teachings, mercy and forgiveness.

¹²⁶Agar merciful bankē uskō śhikṣhā dēgē tō āpkī śhikṣhā kām karēgī .

¹⁴²If you give that one teachings whilst being merciful, your teachings will then work.

¹²⁷Agar merciful bankē nahī̃ dēgē , tō śhikṣhā ēk kān sē sunē̃gē dūsrē kān sē nikal jāyēgī .

¹⁴³If you are not merciful in giving those teachings, those teachings will go in one ear and out the other.

¹²⁸Śhikṣhā dhāraṇ nahī̃ hōgī .

¹⁴⁴Those teachings will not be imbibed.

¹²⁹Aisē hai nā  ?

¹⁴⁵It is like that, is it not?

¹³⁰Anubhav hai  ?

¹⁴⁶Do you have this experience?

¹³¹Āp bhī kiskā śhikṣhak tō nahī̃ ban jātē  ?

¹⁴⁷You don't become someone's teacher, do you?

¹³²Śhikṣhak bannā jaldī ātā hai lēkin kṣhamā karnā , dōnō̃ sāth-sāth chāhiē .

¹⁴⁸You quickly know how to become a teacher, but you also have to forgive: the two have to be simultaneous.

¹³³Abhī sē rahm , rahm karnē key|kī vidhi hai śhubh bhāvnā , śhubh kāmnā .

¹⁴⁹Have mercy from now. ¹⁵⁰The way to have mercy is to have good wishes and pure feelings.

¹³⁴Jaisē kahtē haĩ nā sachchā pyār , patthar kō bhī pānī kar dētā hai … aisē hī kṣhamā svarūp sē śhikṣhā dēnē sē āpkā kārya jō chāhtē hō yah nahī̃ karē , yah nahī̃ hō , vah pratyakṣha dikhāī dēgā .

¹⁵¹It is said: True love turns even stone to water. ¹⁵²True love. ¹⁵³In the same way, by giving teachings in the form of forgiveness, the thing that you want - for someone not to do something or for something not to happen - will happen.

¹³⁵Āpkē merciful ban śhikṣhā dēnē kā prabhāv uskī kaṭhōr dil bhī parivartan hō jāyēgī .

¹⁵⁴The impact of your giving teachings whilst being merciful will transform the hard heart of the other person.

¹³⁶Tō kyā vardān milā  ?

¹⁵⁵So, what blessing did you receive?

¹³⁷Na duḥkh dēnā , na duḥkh lēnā .

¹⁵⁶Do not take sorrow and do not cause sorrow.

¹³⁸Pasand hai  ?

¹⁵⁷Do you like it?

¹³⁹Pasand hai tō abhī lēnā nahī̃ .

¹⁵⁸Do you like it? ¹⁵⁹Now, don't take sorrow.

¹⁴⁰Galatī|galtī nahī̃ karnā .

¹⁶⁰Don't make this mistake.

¹⁴¹Jab bāp duḥkh nahī̃ dētā tō follow father tō karnā hai nā  ?

¹⁶¹Since the Father doesn't cause sorrow, you have to follow the Father, do you not?

¹⁴²Kar rahē haĩ  !

¹⁶²So, are you doing this?

¹⁴³Kabhī-kabhī thōṛā ḍāṇṭ dētē hō .

¹⁶³Sometimes, you tell someone off.

¹⁴⁴Ḍāṇṭnā nahī̃ .

¹⁶⁴Now don't tell anyone off.

¹⁴⁵Rahm karō .

¹⁶⁵Have mercy.

¹⁴⁶Rahm kē sāth śhikṣhā dō .

¹⁶⁶Give teachings with mercy.

¹⁴⁷Bār-bār kiskō ḍāṇṭnē sē aur hī ātmā jō hai nā , vah duśhman ban jātī hai . ¹⁴⁸Ghr̥iṇā ā jātī hai .

¹⁶⁷By your repeatedly telling someone off, that soul becomes like an enemy or you dislike that one.

¹⁴⁹Paramātma bachchē hō nā  !

¹⁶⁸You are the children of God, are you not?

¹⁵⁰Tō jaisē bāp patit kō bhī pāvan banānē vālā hai , tō āp duḥkhī kō sukh nahī̃ dē saktē hō  ?

¹⁶⁹So, just as the Father is the One who purifies the impure, can you not give happiness to those who are unhappy?

¹⁵¹Abhī jākar trial karnā , trial karē̃gē nā  !

¹⁷⁰Now try this out when you go back. ¹⁷¹You will try it, will you not?

¹⁵²Tō pahlē charity begins at home , parivār mē̃ agar kōī duḥkh dēvē , tō bhī duḥkh lēnā nahī̃ .

¹⁷²So, first of all, charity begins at home. ¹⁷³If someone in your family causes you sorrow, even then, don't take that sorrow.

¹⁵³Duāyē̃ dēnā , merciful bannā , pahlē ghar vālō̃ kō karō .

¹⁷⁴Give them blessings. ¹⁷⁵Be merciful. ¹⁷⁶First of all, become like this with your family members.

¹⁵⁴Āpkē ghar kā prabhāv mōhallē mē̃ paṛēgā , mōhallē kā prabhāv dēśh mē̃ paṛēgā , dēśh kā prabhāv viśhva mē̃ paṛēgā .

¹⁷⁷The impact on your family will then create an impact in your area (community). ¹⁷⁸The community will create an impact on the country and the country will create an impact on the world.

¹⁵⁵Sahaj hai nā  !

¹⁷⁹It is easy, is it not?

¹⁵⁶Apnē parivār mē̃ śhurū karō kyōṅki dēkhō ēk bhī agar krōdh kartā hai tō ghar kā vātāvaraṇ kyā hō jātā hai  ?

¹⁸⁰Start with your family. ¹⁸¹Otherwise, if even one person becomes angry, what does the atmosphere in your home feel like?

¹⁵⁷Ghar lagtā hai yā yuddha kā maidān lagtā hai  ?

¹⁸²Does it feel like a home or a battlefield?

¹⁵⁸Us samay achchhā lagtā hai  ?

¹⁸³Do you like it at that time?

¹⁵⁹Nahī̃ lagtā hai nā  !

¹⁸⁴You do not like it, do you?

¹⁶⁰Āp lōgō̃ kē liē bhī hai ( āj V|we . I|āī|eye . pīz kē sāth madhuban vālē samarpit bhāī bahinē̃ bhī sāmnē baiṭhē haĩ ) apnē-apnē sāthiyō̃ sē , apnē apnē kārya kartāō̃ sē na duḥkh lēnā , na duḥkh dēnā .

¹⁸⁵This is for all of you too (as well as the VIPs, Madhuban residents were also sitting in front of BapDada). ¹⁸⁶With your companions and your co-workers, do not cause sorrow and do not take sorrow.

¹⁶¹Duāyē̃ dēnā aur duāyē̃ lēnā .

¹⁸⁷Give blessings and receive blessings.

¹⁶²Agar āp adhikār sē aisē samay par bhī dil sē mērā bābā kahē̃gē , paramātmā bābā , mērā bābā . . . tō kahāvat hai ki bhagvān sadā hāzir hai .

¹⁸⁸If, at such a time, you say with a right, from your heart, “My Baba”, “God, my Baba”, it is then said: God is ever present.

¹⁶³Agar āpnē dil sē , adhikār rūp mē̃ aisē samay par mērā bābā kahā , tō bāp hazūr hāzir hō jāyēgā , kyōṅki bāp kisliē hai  ?

¹⁸⁹If you say from your heart at such a time with a right, “My Baba”, then the Father, the Lord, becomes present. ¹⁹⁰What is the Father for?

¹⁶⁴Bachchō̃ kē liē tō hai . ¹⁶⁵Aur adhikārī bachchē kō bāp sahyōg nahī̃ dē , yah hō hī nahī̃ saktā hai .

¹⁹¹He exists for you children and it is not possible for the Father not to co-operate with you children who have a right.

¹⁶⁶Asambhav .

¹⁹²Impossible!

¹⁶⁷Tō parivartan karkē jānā .

¹⁹³So, go back with this transformation.

¹⁶⁸Jaisē āyē , vaisē nahī̃ jānā .

¹⁹⁴Do not go back just as you came here.

¹⁶⁹Parivartan karkē hī jānā kyōṅki dēkhō , itnā kharchā karkē āyē hō , ticket tō lagī nā .

¹⁹⁵Go back with some transformation. ¹⁹⁶You spent money on the ticket when you came here.

¹⁷⁰Kharchā bhī kiyā , samay bhī diyā tō uskī value tō rakhē̃gē nā  !

¹⁹⁷You spent money and gave your time, and so you value that, do you not?

¹⁷¹Tō value hai - sva parivartan sē pahlē ghar kā parivartan , phir viśhva kā , dēśh kā parivartan .

¹⁹⁸So, the value is to first of all transform your home with self-transformation. ¹⁹⁹There will then be transformation of the country and the world.

¹⁷²Āpkā ghar āśhram ban jāyē .

²⁰⁰Let your home become an ashram.

¹⁷³Ghar nahī̃ , āśhram .

²⁰¹Let it no longer be a home, but an ashram.

¹⁷⁴Vaisē śhāstra bhī kahtē haĩ gr̥ihasth āśhram , lēkin āj āśhram nahī̃ haĩ .

²⁰²The scriptures also speak of "grahasth ashram" (household ashram). ²⁰³However, today, there are none of those ashrams.

¹⁷⁵Āśhram alag haĩ , ghar alag haĩ .

²⁰⁴The ashram is separate from the home.

¹⁷⁶Tō ghar kō āśhram banānā .

²⁰⁵So make your home into an ashram.

¹⁷⁷Duāyē̃ dēnā aur lēnā yah āśhram kā kārya hai .

²⁰⁶Give blessings and take blessings. ²⁰⁷This is the duty of an ashram.

¹⁷⁸Āpkā ghar mandir ban jāyēgā .

²⁰⁸Your home will become a temple.

¹⁷⁹Mandir mē̃ mūrti kyā kartī hai  ?

²⁰⁹What does an idol in a temple do?

¹⁸⁰Duāyē̃ dētī hai nā  !

²¹⁰It gives blessings, does it not?

¹⁸¹Mūrti kē āgē jākar kyā kahtē haĩ  ?

²¹¹What do people say when they go in front of an idol?

¹⁸²Duā dō .

²¹²“Give blessings!”

¹⁸³Mercy , mercy kahkē chillātē haĩ . ¹⁸⁴Tō āpkō bhī kyā dēnā hai  ?

²¹³They cry out: “Mercy! mercy!”So, what do you have to give?

¹⁸⁵Duā .

²¹⁴Blessings.

¹⁸⁶Īśhvarīy pyār dō , ātmik pyār . ¹⁸⁷Śharīr kā pyār nahī̃ ātmik pyār .

²¹⁵Give Godly love, soul-conscious love; not physical love, but soul-conscious love.

¹⁸⁸Āj pyār hai tō svārtha kā pyār hai .

²¹⁶Today, the love that exists is selfish love.

¹⁸⁹Sachchī dil kā pyār nahī̃ hai .

²¹⁷There isn't any love of a true heart.

¹⁹⁰Svārtha hōgā tō pyār dēgē , svārtha nahī̃ hōgā tō don't care .

²¹⁸If they have a selfish motive, they give love. ²¹⁹If they don't have any selfish motive, they will have a "don't care" attitude.

¹⁹¹Tō āp kyā karē̃gē  ?

²²⁰So, what will you do?

¹⁹²Ātmik pyār dēnā , duā dēnā , duḥkh na lēnā , na duḥkh dēnā .

²²¹Give soul-conscious love. ²²²Give blessings. ²²³Neither take sorrow, nor cause sorrow.

¹⁹³Dēkhō āpkō chance milā hai , bāpdādā kō bhī khuśhī hai .

²²⁴Look, you have all received a chance. ²²⁵Even BapDada is pleased. (about 250 VIPs have come for the retreat.)

¹⁹⁴Itnē jō bhī sab āyē haĩ , ( bhārat K|kē karīb 250 V|we . I|āī|eye . pīj retreat mē̃ āyē huē haĩ ) itnē ghar tō āśhram banē̃gē nā .

²²⁶All of you people who have come will make your homes into ashrams, will you not? ²²⁷You will make it like that, will you not?

¹⁹⁵Banāyēṅgē nā  ?

²²⁸Will you?

¹⁹⁶Pakkā  ?

²²⁹Are you sure?

¹⁹⁷Ki thōṛā-thōṛā kachchā  ?

²³⁰Or, are you a little weak in this?

¹⁹⁸Jō samajhtē haĩ kuchh bhī hō jāē , thōṛā sahan tō karnā paṛēgā , samānē key|kī śhakti kārya mē̃ lagānī paṛēgī , lēkin sahanśhakti kā phal baṛā mīṭhā hōtā hai .

²³¹Those who think that no matter what happens they will have to tolerate a little, that they will have to use the power to accommodate... ²³²Because the fruit of the power of tolerance is very sweet.

¹⁹⁹Sahan karnā paṛtā hai lēkin phal baṛā mīṭhā hōtā hai .

²³³You do have to tolerate, but the fruit is very sweet.

²⁰⁰Tō jō pakkā vāydā kartē haĩ , ghar-ghar kō svarg banāyēṅgē , mandir banāyēṅgē , āśhram banāyēṅgē , vah hāth uṭhāō .

²³⁴So, those of you who will make a firm promise that you will make every home into heaven, that you will build temples, that you will create ashrams, raise your hands.

²⁰¹Dēkhā-dēkhī mē̃ nahī̃ uṭhānā kyōṅki bāpdādā hisāb lēgā nā phir .

²³⁵Do not raise your hands on seeing others do that. ²³⁶BapDada will take account of it.

²⁰²Dēkhkar nahī̃ uṭhānā . ²⁰³Sachchā-sachchā man kā hāth , man sē hāth uṭhāō .

²³⁷Do not raise your hands on seeing someone else do it, but raise your hands honestly. ²³⁸Raise the hand of your true mind. ²³⁹Raise the hand of your mind.

²⁰⁴Achchhā .

²⁴⁰Achcha.

²⁰⁵Dādiyā̃ , inkō iskī kyā prize dēgē  ?

²⁴¹Dadis, what prize will you give them for this?

²⁰⁶Hā̃ bōlō , dādī itnē mandir ban jāyēṅgē tō āp uskō kyā prize dē̃gī  ?

²⁴²Yes, speak. ²⁴³Dadi, so many temples will be built, so, what prize will you give them?

²⁰⁷ ( apnē ghar vālō̃ kō lē āvē̃ ) yah tō prize nahī̃ dī|the , yah tō kām sunā diyā .

²⁴⁴(Let them bring their family members here.) ²⁴⁵That was not a prize you gave. ²⁴⁶That is giving them work.

²⁰⁸ ( bābā jō āgyā karē̃gē ) dēkhō prize tō āpkō mil jāyēgī , kōī baṛī bāt nahī̃ hai , lēkin . . . lēkin hai  ? ²⁰⁹Lēkin bōlē̃ .

²⁴⁷(Whatever Baba desires.) ²⁴⁸You will receive a prize. ²⁴⁹It is not a big thing…, but, there is a “but.”

²¹⁰Āp jānē kē bād apnī dhārṇā sē parivartan karnā aur 15 din kē bād , mās kē bād apnī result likhnā , jō ēk mās bhī duḥkh nahī̃ lēgā , na dēgā , uskō bahut achchhī prize dēgē .

²⁵⁰When you go from here, bring about self-transformation through your dharna and, after 15 days or one month, write your result. ²⁵¹Those who do not cause sorrow or take sorrow in any situation for a month will receive a very good prize.

²¹¹Agar āp āyēṅgē tō mubārak hai , agar nahī̃ ā sakē̃gē tō bhī centre par bhējē̃gē . ²¹²Achchhā .

²⁵²Congratulations, if you can come. ²⁵³If you can't, it (the prize) will be sent to the centre.

²¹³Chārō̃ ōr K|kē dēśh vidēśh K|kē bachchō̃ key|kī yād bāpdādā kō milī hai .

²⁵⁴BapDada received remembrance from all the children in this land and abroad.

²¹⁴Chāhē phone dvārā yād bhējī hai , chāhē patra dvārā , chāhē dil mē̃ yād kiyā hai , tō bāpdādā sabhī bachchō̃ kō chāhē bhārat K|kē , chāhē vidēśh K|kē return mē̃ duāyē̃ aur yādpyār padamguṇā dē rahē haĩ .

²⁵⁵Whether you sent them by phone, letter or your heart, in return BapDada is giving to all the children from Bharat and abroad blessings and multi-million fold love and remembrance.

²¹⁵Chārō̃ ōr K|kē paramātma pyār K|kē adhikārī bachchō̃ kō , chārō̃ ōr sarv khajānō̃ sē bharpūr , nirvighna , nirvikalp , nirvyarth saṅkalp rahnē vālī śhrēṣhṭh ātmāō̃ kō , sāth-sāth sarv parivartan karnē aur karānē K|kē umaṅg-utsāh mē̃ uṛnē vālē bachchō̃ kō , sāth-sāth bāpdādā kō sachchī dil kā samāchār dēnē vālē sachchē dil vālē bachchō̃ kō viśhēṣh dilārām K|kē rūp mē̃ , bāp K|kē rūp mē̃ , śhikṣhak K|kē rūp mē̃ , satgurū K|kē rūp mē̃ padamguṇā yādpyār aur namastē .

²⁵⁶To all you children everywhere who have a right to God's love, to all the elevated souls everywhere who remain full of all treasures, to those who are free from obstacles, free from sinful thoughts and who remain free from wasteful thoughts, to all the children who fly with the zeal and enthusiasm of bringing about self-transformation and who also inspire others to transform themselves, to the children with honest hearts who give BapDada their news with an honest heart, multi-million fold love and remembrance from Baba in the form of the Comforter of Hearts, in the form of the Father, the Teacher and the Satguru, love, remembrance and namaste.

²¹⁶Vardān  : bhaṭaktī huī ātmāō̃ kō yathārth mañjil dikhānē vālē chaitanya light-might house bhav

²⁵⁷Blessing: May you be a living light-and-might-house who shows wandering souls their accurate destination.

²¹⁷Kisī bhī bhaṭaktī huī ātmā kō yathārth mañjil dikhānē kē liē chaitanya light-might house banō .

²⁵⁸ In order to show any wandering soul his accurate destination, become a living light-and-might-house.

²¹⁸Iskē liē dō bātē̃ dhyān par rahē̃ -1 - her|har ātmā key|kī chāhnā kō parakhnā , jaisē yōgya doctor usē kahā jātā hai jō nabz kō jāntā hai , aisē parakhnē key|kī śhakti kō sadā use karnā .

²⁵⁹For this, pay attention to two things: 1) Recognise the desire of each soul. ²⁶⁰Just as a good doctor knows how to feel someone’s pulse, in the same way, constantly use your power of discernment.

²¹⁹2 - sadā apnē pās|pass sarv khajānō̃ kā anubhav kāyam rakhnā .

²⁶¹2) Constantly keep with you the experience of all treasures.

²²⁰Sadā yah lakṣhya rakhnā ki sunānā nahī̃ hai lēkin sarv sambandhō̃ kā , sarv śhaktiyō̃ kā anubhav karānā hai .

²⁶²Always keep the aim not of having to tell people anything but of giving others the experience of all relationships and all powers.

²²¹Slōgan  : dūsrō̃ key|kī correction karnē kē bajāē ēk bāp sē ṭhīk connection rakhō .

²⁶³Slogan: Instead of correcting others, keep a good connection with the Father.

²²²Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō ²²³Apnā nijī-svarūp va vardānī svarūp sadā smr̥iti mē̃ rahē tō apavitratā aur vismr̥iti kā nām-niśhān samāpt hō jāyēgā .

²⁶⁴*** Om Shanti *** Avyakt signal:Adopt the personality of spiritual royalty and purity.Constantly keep your original and blessed form in your awareness and all traces of impurity and forgetfulness will finish.

²²⁴Vismr̥iti va apavitratā kyā hōtī hai , ab iskī avidyā hōnī chāhiē kyōṅki yah saṅskār va svarūp āpkā nahī̃ hai balki āpkē pūrv janm kā thā .

²⁶⁵Now, be ignorant of even the reasons for impurity and forgetfulness because these forms and sanskars are not yours, but were those of your previous birth.

²²⁵Abhī āp brāhmaṇ hō , yē tō śhūdrō̃ K|kē saṅskār va svarūp hai , aisē apnē sē bhinn arthāt dūsrē K|kē saṅskār anubhav hōnā , iskō kahā jātā hai - nyārā aur pyārā .

²⁶⁶You are now Brahmins, whereas those sanskars and that form belong to shudras. ²⁶⁷To experience your form and sanskars to be those of someone else is known as being loving and detached.