मंगलवार 27 मई 2025 की दैनिक मुरली

⁰27-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā mukh abhī svarg key|kī taraph hai , tum nark sē kinārā kar svarg key|kī taraph jā rahē hō , isliē buddhi kā yōg nark sē nikāl dō ' '

¹Essence: Sweet children, your faces are now towards heaven. ²You are stepping away from the shores of hell and going to heaven. ³Therefore, remove your intellects’ yoga from hell.

²Praśhna  : sabsē ūñchī aur sūkṣhma mañjil kaun-sī hai , usē pār kaun kar saktē haĩ  ?

⁴Question: What is the highest and most subtle destination? ⁵Who can reach it?

³Uttar  : tum bachchē svarg key|kī taraph mũh kartē , māyā tumhārā mũh nark key|kī taraph phēr dētī hai , anēk tūphān lātī hai , unhī̃ tūphānō̃ kō pār karnā - yahī hai sūkṣhma mañjil .

⁶Answer: You children turn your faces to heaven and Maya turns your faces towards hell; she brings many storms. ⁷You have to overcome all of those storms; this is your subtle destination.

⁴Is mañjil kō pār karnē kē liē naṣhṭōmōhā bannā paṛē .

⁸In order to reach your destination, you have to become destroyers of attachment.

⁵Niśhchay aur himmat K|kē ādhār par isē pār kar saktē hō .

⁹On the basis of your faith and courage, you can overcome this.

⁶Vikāriyō̃ K|kē bīch mē̃ rahtē nirvikārī hans bannā - yahī hai mēhnat .

¹⁰While living amongst people who indulge in vice, your effort is to become a swan and free from vice.

⁷Gīt  : nirbal sē laṛāī balvān key|kī …

¹¹Song: This is a battle between the weak with the powerful; it is a story of a flame and the storms.

⁸Ōm śhānti .

¹²Om shanti.

⁹Bachchē jō sensible haĩ vah arth|earth tō achchhī rīti samajhtē haĩ , jinkā buddhiyōg śhāntidhām aur svarg taraph hai unhō̃ kō hī tūphān lagtē haĩ .

¹³The children who are sensible understand the meaning of this song very well. ¹⁴Storms only come to those whose intellects’ yoga is facing the lands of peace and heaven.

¹⁰Bāp tō abhī tumhārā mũh phērtā hai .

¹⁵The Father is now turning your faces to heaven.

¹¹Agyānkāl mē̃ bhī purānē ghar sē mũh phir jātā hai phir nayē ghar kō yād kartē rahtē haĩ - kab taiyār hō  !

¹⁶On the path of ignorance, too, your faces turn away from your old home and you remember your new home; you wonder when it will be ready.

¹²Abhī tum bachchō̃ kō bhī dhyān mē̃ hai , kab hamārē svarg key|kī sthāpanā hō phir sukhdhām mē̃ āyēṅgē .

¹⁷You children are aware when your heaven is to be established so that you can then go to that land of happiness.

¹³Is duḥkhdhām sē tō sabkō jānā hai .

¹⁸Everyone has to leave this land of sorrow.

¹⁴Sārī sr̥iṣhṭi K|kē manuṣhya mātra kō bāp samjhātē rahtē haĩ - bachchē abhī svarg K|kē dvār khul rahē haĩ .

¹⁹The Father explains to all human beings of the whole world: Children, the gates of heaven are now opening.

¹⁵Ab tumhārā buddhiyōg svarg taraph jānā chāhiē .

²⁰Your intellects’ yoga should now be towards heaven.

¹⁶Heaven mē̃ jānē vālē kō kahā jātā hai pavitra . ¹⁷Hell mē̃ jānē vālē kō apavitr kahā jātā hai .

²¹Those who go to heaven are called pure, whereas those who are in hell are called impure.

¹⁸Gr̥ihastha vyavahār mē̃ rahtē bhī buddhiyōg heaven taraph lagānā hai .

²²While living at home with your families, your intellects’ yoga should be with heaven.

¹⁹Samjhō bāp kā buddhiyōg heaven taraph aur bachchē kā hell taraph hai tō dōnō̃ ēk ghar mē̃ rah kaisē saktē .

²³For example, if a father's intellect’s yoga is with heaven, but his child's intellect has yoga with hell, how would it be possible for them to live in the one home?

²⁰Hans aur bagulē ikaṭṭhē rah na sakē̃ . ²¹Bahut muśhkil hai .

²⁴Swans and storks cannot live together; it would be very difficult.

²²Unkā buddhiyōg hai hī 5 vikārō̃ taraph . ²³Vah hell taraph jānē vālā , vah heaven taraph jānē vālā , dōnō̃ ikaṭṭhē rah na sakē̃ .

²⁵Those whose intellects have yoga with the five vices are the ones who go to hell, whereas you are the ones who go to heaven. ²⁶The two cannot live together.

²⁴Baṛī mañjil hai .

²⁷This destination is very high.

²⁵Bāp dēkhtē haĩ hamārē bachchē kā mũh hell taraph hai , hell taraph jānē bigar rah nahī̃ saktā , phir kyā karnā chāhiē  !

²⁸When a father sees that the faces of his children are towards hell, that they cannot stop going towards hell, what should he do?

²⁶Jarūr ghar mē̃ jhagaṛā|jhagṛā chalēgā .

²⁹There would definitely be quarrelling in the home.

²⁷Kahē̃gē yah bhī kōī gyān hai . ²⁸Bachchā śhādī na karē . . .  !

³⁰The children would ask: What kind of knowledge is this that says I cannot get married?

²⁹Gr̥ihastha vyavahār mē̃ rahtē tō bahut haĩ nā . ³⁰Bachchē kā mukh hell taraph hai , vah chāhtē haĩ nark mē̃ jāyē̃ . ³¹Bāp kahtē nark taraph buddhiyōg na rakhō .

³¹There are many like this who live in a household, where the faces of their children are towards hell. ³²They want to go to hell, even though their father says: Do not keep your intellects’ yoga with hell.

³²Parantu bāp kā bhī kahnā māntē nahī̃ .

³³However, they still do not listen to their father.

³³Phir kyā karnā paṛē  ?

³⁴What should he do then?

³⁴Ismē̃ baṛī naṣhṭōmōhā sthiti chāhiē .

³⁵Your stage needs to be that of a destroyer of attachment.

³⁵Yah sārā gyān ātmā mē̃ hai .

³⁶All of this knowledge is in you souls.

³⁶Bāp key|kī ātmā kahtī hai inkō hamnē create kiyā hai , mērā kahnā nahī̃ māntē haĩ .

³⁷The soul of the father says: I created him, but he doesn't even listen to me.

³⁷Kōī tō brāhmaṇ bhī banē haĩ phir buddhi chalī jātī hai hell taraph . ³⁸Tō vah jaisē ēkdam rasātal mē̃ chalē jāyēṅgē .

³⁸Even when some become Brahmins, their intellects still go towards hell; they go into the extreme depths of hell.

³⁹Bachchō̃ kō samjhāyā gayā hai - yah hai gyān sāgar key|kī darbār .

³⁹It has been explained to you children that this is the court of the Ocean of Knowledge.

⁴⁰Bhakti mārg mē̃ indra key|kī darbār bhī gāī jātī hai .

⁴⁰On the path of devotion, the Court of Indra has been remembered.

⁴¹Pukhrāj parī , nīlam parī , māṇik parī , bahut hī nām rakhē huē haĩ kyōṅki gyān dance kartī haĩ nā .

⁴¹Many names such as Pukhraj pari (topaz), Neelampari (sapphire) and Manekpari (ruby) have been given; they perform the dance of this knowledge.

⁴²Kisma-kisma key|kī pariyā̃ haĩ .

⁴²There are various types of fairies.

⁴³Vah bhī pavitra chāhiē .

⁴³They have to remain pure.

⁴⁴Agar kōī apavitr kō lē āyē tō daṇḍ paṛ jāyēgā .

⁴⁴Anyone who brings someone impure here will be punished.

⁴⁵Ismē̃ bahut hī pāvan chāhiē .

⁴⁵You need to be very pure.

⁴⁶Yah mañjil bahut ūñchī hai isliē jhāṛ jaldī-jaldī vr̥iddhi kō nahī̃ pātā hai .

⁴⁶The destination here is very high. ⁴⁷This is why this tree doesn't grow very quickly.

⁴⁷Bāp jō gyān dētē haĩ usē kōī jāntē nahī̃ .

⁴⁸No one knows the knowledge that the Father gives.

⁴⁸Śhāstrō̃ mē̃ bhī yah gyān nahī̃ hai isliē thōṛā niśhchay huā phir māyā ēk hī thappaṛ sē girā dētī hai .

⁴⁹This knowledge is not mentioned in the scriptures. ⁵⁰Because they only have a little faith, Maya just has to slap them once to make them fall.

⁴⁹Tūphān hai nā .

⁵¹There are storms.

⁵⁰Chhōṭā sā dīvā unkō tō tūphān ēk hī thapēṛ sē girā dētā hai .

⁵²A little flame is blown out by just one gust of a storm.

⁵¹Dūsrō̃ kō vikār mē̃ girtē dēkh khud bhī gir paṛtē haĩ .

⁵³When they see others indulging in vice, they too fall.

⁵²Ismē̃ tō baṛī buddhi chāhiē samajhnē key|kī .

⁵⁴You have to be very wise to understand all of these things.

⁵³Gāyā bhī huā hai ablāō̃ par atyāchār huē .

⁵⁵It is sung: Innocent ones were assaulted.

⁵⁴Bāp samjhātē haĩ - bachchē , kām mahāśhatru hai , issē tō tumhē̃ bahut naphrat ānī chāhiē .

⁵⁶The Father explains: Children, lust is your greatest enemy. ⁵⁷Therefore, you should hate it.

⁵⁵Bābā bahut naphrat dilātē haĩ abhī , āgē yah bāt nahī̃ thī .

⁵⁸Baba inspires you to detest it very much. ⁵⁹It wasn't like this previously.

⁵⁶Hell tō abhī hai nā .

⁶⁰Hell only exists now.

⁵⁷Drōpadī nē pukārā hai , yah abhī key|kī hī bāt hai .

⁶¹Draupadi's calling for help refers to this time.

⁵⁸Kitnā achchhī rīti samjhāyā jātā hai . ⁵⁹Phir bhī buddhi mē̃ baiṭhtā nahī̃ .

⁶²Even though this has been explained to you so clearly, it doesn't sit in your intellects.

⁶⁰Yah gōlē kā chitra bahut achchhā hai - gate way to heaven .

⁶³This picture of the cycle is very good: "The Gateway to Heaven".

⁶¹Is gōlē K|kē chitra sē bahut achchhī rīti samajh sakē̃gē .

⁶⁴People can understand very clearly from the picture of the cycle.

⁶²Sīṛhī sē bhī itnā nahī̃ jitnā insē samajhē̃gē .

⁶⁵They cannot understand as much from the picture of the ladder as they can from this one.

⁶³Din-pratidin correction bhī hōtī jātī hai .

⁶⁶Day by day, you receive corrections.

⁶⁴Bāp kahtē haĩ āj tumkō bilkul hī nayā direction dētā hū̃ .

⁶⁷The Father says: Today, I am giving you completely new directions.

⁶⁵Pahlē sē thōṛēhī sab direction miltē haĩ .

⁶⁸You cannot receive all the directions together at the beginning.

⁶⁶Yah kaisī duniyā hai , ismē̃ kitnā duḥkh hai .

⁶⁹Just look what the world is like now. ⁷⁰There is so much sorrow within it.

⁶⁷Kitnā bachchō̃ mē̃ mōh rahtā hai .

⁷¹They have so much attachment to their children.

⁶⁸Bachchā mar jātā hai tō ēkdam dīvānē hō jātē , athāh duḥkh hai .

⁷²If a child dies, they go completely crazy. ⁷³There is limitless sorrow.

⁶⁹Aisē nahī̃ ki sāhūkār hai , tō sukhī hai .

⁷⁴It isn’t that if they are wealthy, they are happy.

⁷⁰Anēk prakār key|kī bīmāriyā̃ lagī rahtī haĩ .

⁷⁵There are still many types of illness.

⁷¹Phir hospitals mē̃ paṛē rahtē haĩ .

⁷⁶They simply lie in a hospital.

⁷²Garīb general ward mē̃ paṛē rahtē haĩ , sāhūkār kō alag special room mil jātā hai .

⁷⁷The poor stay in the general wards, whereas the wealthy have a special room to themselves.

⁷³Parantu duḥkh tō jaisā sāhūkār kō vaisā garīb kō hōtā hai .

⁷⁸However, the wealthy also experience the same pain and sorrow that the poor do.

⁷⁴Sirph unkō jagah achchhī miltī hai . ⁷⁵Sambhāl achchhī hōtī hai .

⁷⁹It is just that they have a better room and are looked after better.

⁷⁶Abhī tum bachchē jāntē hō hamkō bāp paṛhā rahē haĩ .

⁸⁰You children know that the Father is now teaching you.

⁷⁷Bāp nē anēk bār paṛhāyā hai .

⁸¹The Father has taught you many times before.

⁷⁸Apnī dil sē pūchhnā chāhiē ham paṛhtē haĩ vā nahī̃  ?

⁸²Ask your heart: Am I studying or not?

⁷⁹Kitnē kō paṛhātē haĩ  ?

⁸³How many others do I teach?

⁸⁰Agar paṛhāyēṅgē nahī̃ tō kyā pad milēgā  !

⁸⁴If you do not teach others, what status would you claim?

⁸¹Rōz rāt kō apnā chart dēkhō - āj kiskō duḥkh tō nahī̃ diyā  ?

⁸⁵Check your chart every night and ask yourself: Did I cause anyone sorrow today?

⁸²Śhrīmat kahtī hai - kōī kō duḥkh na dō aur sabkō rāstā batāō .

⁸⁶Shrimat says: Do not cause anyone sorrow but show the path to everyone.

⁸³Jō hamārā bhātī hōgā unkō jhaṭ touch hōgā .

⁸⁷Those who belong to our clan will very quickly be touched by this knowledge.

⁸⁴Ismē̃ bartan chāhiē sōnē kā , jismē̃ amr̥it ṭhaharē .

⁸⁸A golden vessel is needed to hold this nectar.

⁸⁵Jaisē kahtē haĩ nā - śhērṇī K|kē dūdh kē liē sōnē kā bartan chāhiē kyōṅki uskā dūdh bahut bhārī tākat vālā hōtā hai .

⁸⁹It is said that only a golden vessel can hold the milk of a lioness. ⁹⁰This is because the milk she gives is very rich and nourishing.

⁸⁶Unkā bachchō̃ mē̃ mōh rahtā hai .

⁹¹A lioness too has a lot of attachment to her children.

⁸⁷Kōī kō dēkhā tō ēkdam uchhal paṛēgī . ⁸⁸Samajhēgī bachchē kō mār na ḍālē .

⁹²She would instantly leap up if she sees anyone, because she thinks that they might kill her cubs.

⁸⁹Yahā̃ bhī bahut haĩ jinkā pati , bachchō̃ ādi mē̃ mōh rahtā hai .

⁹³Here, too, there are many who have a lot of attachment to their husbands and children.

⁹⁰Abhī tum bachchē jāntē hō svarg kā gate|get khultā hai .

⁹⁴You children know that the gates of heaven are now opening.

⁹¹Kr̥iṣhṇa K|kē chitra mē̃ baṛā clear likhā huā hai . ⁹²Is laṛāī kē bād svarg K|kē gates khultē haĩ .

⁹⁵This is written very clearly in the picture of Krishna: “The gates of heaven will open after this war.”

⁹³Vahā̃ bahut thōṛē manuṣhya hōtē haĩ .

⁹⁶There will be very few people there.

⁹⁴Bākī sab muktidhām mē̃ chalē jātē haĩ .

⁹⁷Everyone else will remain in the land of liberation.

⁹⁵Sazāyē̃ bahut khānī paṛtī haĩ .

⁹⁸A great deal of punishment will have to be experienced.

⁹⁶Jō bhī pāp karma kiyē haĩ , ēk-ēk janm kā sākṣhātkār karātē , sajāyē̃ khātē rahē̃gē .

⁹⁹They receive visions of all the sins they have committed in every birth and experience punishment for them.

⁹⁷Phir pāī paisē kā pad pā lē̃gē .

¹⁰⁰Then they receive a status worth a few pennies.

⁹⁸Yād mē̃ na rahnē K|kē kāraṇ vikarma vināśh nahī̃ hōtē haĩ .

¹⁰¹Because they don't stay in remembrance, their sins are not absolved.

⁹⁹Kaī bachchē haĩ jō murlī bhī miss kar lētē haĩ , bahut bachchē ismē̃ lāparvāh rahtē haĩ .

¹⁰²There are many children who even miss hearing murlis. ¹⁰³Many children remain careless about this.

¹⁰⁰Samajhtē haĩ hamnē nahī̃ paṛhī tō kyā huā  !

¹⁰⁴They think: What does it matter if I don't study it?

¹⁰¹Ham tō pār hō gayē haĩ .

¹⁰⁵I have already achieved everything.

¹⁰²Murlī key|kī parvāh nahī̃ kartē haĩ .

¹⁰⁶They don't care about the murli.

¹⁰³Aisē dēh-abhimānī bahut haĩ , vah apnā hī nuksān kartē haĩ .

¹⁰⁷There are many who are body conscious in this way. ¹⁰⁸They only create a loss for themselves.

¹⁰⁴Bābā jāntē haĩ isliē yahā̃ jab ātē haĩ , tō bhī pūchhtā hū̃ , bahut muraliyā̃ nahī̃ paṛhī hōṅgī  !

¹⁰⁹Baba knows this. ¹¹⁰Therefore, when you come here, He asks you how many murlis you have not heard.

¹⁰⁵Patā nahī̃ unmē̃ kōī achchhī points hō̃ .

¹¹¹How could you know if there are some very good points in them?

¹⁰⁶Points tō rōz nikaltī haĩ nā .

¹¹²There are many points every day.

¹⁰⁷Aisē bhī bahut centres par ātē haĩ . ¹⁰⁸Parantu dhārṇā kuchh nahī̃ , gyān nahī̃ .

¹¹³There are many like that who go to a centre but who neither have this knowledge nor dharna.

¹⁰⁹Śhrīmat par nahī̃ chalē̃gē tō pad thōṛēhī milēgā .

¹¹⁴How could you receive a status if you don't follow shrimat?

¹¹⁰Sat bāp , sat teacher key|kī glāni karānē sē kabhī ṭhaur pā na sakē̃ .

¹¹⁵You will never claim a status by defaming the true Father and the true Teacher.

¹¹¹Parantu sab tō rājāyē̃ nahī̃ banē̃gē . ¹¹²Prajā bhī bantī hai .

¹¹⁶Not everyone can become a king; subjects still have to be created.

¹¹³Number-vār martabē hōtē haĩ nā .

¹¹⁷Status is numberwise.

¹¹⁴Sārā madār yād par hai , jis bāp sē viśhva kā rājya miltā hai , unkō yād nahī̃ kar saktē .

¹¹⁸Everything depends on having remembrance. ¹¹⁹Can you not remember the Father from whom you receive the kingdom of the whole world?

¹¹⁵Takdīr mē̃ hī nahī̃ hai tō phir tadbīr bhī kyā karē̃gē .

¹²⁰If it is not in your fortune, what effort would you then make?

¹¹⁶Bāp tō kahtē haĩ yād kī yātrā sē hī pāp bhasma hōṅgē , tō puruṣhārth karnā chāhiē nā .

¹²¹The Father says: It is only by staying on the pilgrimage of remembrance that your sins can be burnt away. ¹²²Therefore, you have to make effort.

¹¹⁷Bābā kōī aisē bhī nahī̃ kahtē ki khānā pīnā nahī̃ khāō .

¹²³Baba does not say, "Do not eat or drink".

¹¹⁸Yah kōī haṭhyōg nahī̃ hai .

¹²⁴This is not hatha yoga.

¹¹⁹Chaltē-phirtē sab kām kartē , jaisē āśhik māśhūk kō yād kartē haĩ , aisē yād mē̃ rahō .

¹²⁵While walking and moving around and doing everything else, just stay in remembrance of Baba in the same way as a lover remembers her beloved.

¹²⁰Unhō̃ kā nām-rūp kā pyār hōtā hai .

¹²⁶They have love for their names and forms.

¹²¹Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik kaisē banē̃  ? ¹²²Kiskō bhī patā nahī̃ hai .

¹²⁷No one knows how Lakshmi and Narayan became the masters of the world.

¹²³Tum tō kahtē hō kal key|kī bāt hai . ¹²⁴Yah rājya kartē thē , manuṣhya tō lākhō̃ varṣh kah dētē haĩ .

¹²⁸You say that it was just a matter of yesterday when they used to rule. ¹²⁹However, people mention hundreds of thousands of years.

¹²⁵Māyā nē manuṣhyō̃ kō bilkul hī pattharbuddhi banā diyā hai .

¹³⁰Maya has made the intellects of people completely like stone.

¹²⁶Abhī tum pattharbuddhi sē pārasbuddhi bantē hō .

¹³¹From having stone intellects you are now becoming those with divine intellects.

¹²⁷Pārasnāth kā mandir bhī hai .

¹³²There is a temple to the Lord of Divinity.

¹²⁸Parantu vah kaun hai , yah kōī nahī̃ jāntē .

¹³³However, no one knows who He is.

¹²⁹Manuṣhya bilkul hī ghōr andhiyārē mē̃ haĩ .

¹³⁴Human beings are in absolute darkness.

¹³⁰Ab bāp kitnī achchhī-achchhī bātē̃ samjhātē haĩ .

¹³⁵The Father now explains very good things to you.

¹³¹Phir har ēk key|kī buddhi par hai .

¹³⁶Then it depends on the intellect of each one.

¹³²Paṛhānē vālā tō ēk hī hai , paṛhnē vālē ḍhēr hōtē jāyēṅgē .

¹³⁷There is only the One who teaches but there will be many who come here to study.

¹³³Galī-galī mē̃ tumhārā school hō jāyēgā . ¹³⁴Gate way to heaven .

¹³⁸In every street, you will have a school with a board that says: Gateway to Heaven.

¹³⁵Manuṣhya ēk bhī nahī̃ jō samajhē ki ham hell mē̃ haĩ .

¹³⁹Not a single human being understands that they are in hell.

¹³⁶Bāp samjhātē haĩ sab pujārī haĩ .

¹⁴⁰The Father explains: They are all worshippers.

¹³⁷Pūjya hōtē hī haĩ satyug mē̃ . ¹³⁸Pujārī hōtē haĩ kaliyug mē̃ .

¹⁴¹Those who are worthy of worship can only exist in the golden age, whereas worshippers exist in the iron age.

¹³⁹Manuṣhya phir samajhtē bhagvān hī pūjya , bhagvān hī pujārī bantē haĩ .

¹⁴²People believe that God is worthy of worship and that He then becomes a worshipper.

¹⁴⁰Āp hī bhagvān hō , āp hī yah sab khēl kartē hō .

¹⁴³They chant, "Only You are God, and only you perform these wonderful acts.

¹⁴¹Tum bhī bhagvān , ham bhī bhagvān .

¹⁴⁴You are God and we too are God."

¹⁴²Kuchh bhī samajhtē nahī̃ haĩ , yah hai hī rāvaṇ rājya .

¹⁴⁵They do not understand anything. ¹⁴⁶This is the kingdom of Ravan.

¹⁴³Tum kyā thē , ab kyā bantē hō .

¹⁴⁷What were you and what are you now becoming?

¹⁴⁴Bachchō̃ kō baṛā naśhā rahnā chāhiē .

¹⁴⁸You children should have a lot of intoxication.

¹⁴⁵Bāp sirph kahtē haĩ mujhē yād karō tō tum puṇya ātmā ban jāyēṅgē .

¹⁴⁹The Father says: Simply remember Me alone and you will become pure, charitable souls.

¹⁴⁶Bāp bachchō̃ kō puṇya ātmā bannē key|kī yukti batātē haĩ - bachchē , is purānī duniyā kā abhī ant hai .

¹⁵⁰The Father shows you children ways to become pure, charitable souls. ¹⁵¹He says: Children, it is now the end of this old world.

¹⁴⁷Maĩ abhī direct āyā huā hū̃ , yah hai pichhāṛī kā dān , ēkdam surrender hō jāō . ¹⁴⁸Bābā , yah sab āpkā hai .

¹⁵²I have now come here to you directly. ¹⁵³You now have to make your final donation. ¹⁵⁴Therefore, surrender everything completely, and say: Baba, all of this is Yours.

¹⁴⁹Bāp tō dēnē kē liē hī karātē haĩ . ¹⁵⁰Inkā kuchh bhaviṣhya ban jāē .

¹⁵⁵The Father inspires you to donate everything so that your future can be created.

¹⁵¹Manuṣhya īśhvar arth|earth dān-puṇya kartē haĩ , vah hai indirect .

¹⁵⁶People donate and perform charity in the name of God. ¹⁵⁷However, that is indirect.

¹⁵²Unkā phal dūsrē janm mē̃ miltā hai .

¹⁵⁸They receive the fruit of that in their next birth.

¹⁵³Yah bhī drama mē̃ nūndh hai .

¹⁵⁹That too is fixed in the drama.

¹⁵⁴Abhī tō maĩ hū̃ direct .

¹⁶⁰I have now come here directly.

¹⁵⁵Abhī tum jō karē̃gē unkā return padmaguṇā milēgā .

¹⁶¹Whatever you do now, you will receive the return of that multimillion-fold.

¹⁵⁶Satyug mē̃ tō dān-puṇya ādi key|kī bāt nahī̃ hōtī .

¹⁶²There is no question of making donations or performing charity etc. in the golden age.

¹⁵⁷Yahā̃ kōī kē pās paisē haĩ tō bābā kahē̃gē achchhā , tum jākar centre khōlō .

¹⁶³If someone here has money, Baba says: Achcha, go and open a centre.

¹⁵⁸Pradarśhanī banāō .

¹⁶⁴Go and create an exhibition.

¹⁵⁹Garīb haĩ tō kahē̃gē achchhā , apnē ghar mē̃ hī sirph board lagā dō - gate way to heaven .

¹⁶⁵If someone is poor, Baba says: Achcha, just put up a board outside your home that says: Gateway to Heaven.

¹⁶⁰Svarg aur nark hai nā .

¹⁶⁶There is heaven and hell.

¹⁶¹Abhī ham narkvāsī haĩ , yah bhī kōī samajhtē nahī̃ haĩ .

¹⁶⁷At present, you are residents of hell. ¹⁶⁸No one else knows this.

¹⁶²Agar svarg padhārā tō phir unkō nark mē̃ kyō̃ bulātē hō .

¹⁶⁹If someone has gone to heaven, why do they then call him back into hell?

¹⁶³Svarg mē̃ thōṛēhī kōī kahēgā svarg padhārā .

¹⁷⁰No one in heaven will say that so-and-so has gone to heaven.

¹⁶⁴Vah tō hai hī svarg mē̃ .

¹⁷¹He would already be in heaven anyway.

¹⁶⁵Punarjanma svarg mē̃ hī miltā hai .

¹⁷²Therefore, he would take rebirth in heaven.

¹⁶⁶Yahā̃ punarjanma nark mē̃ hī miltā hai .

¹⁷³Here, everyone has to take rebirth in hell.

¹⁶⁷Yah bātē̃ bhī tum samjhā saktē hō .

¹⁷⁴Only you can explain these things.

¹⁶⁸Bhagvānuvāch - māmēkam yād karō kyōṅki vahī patit-pāvan hai , mujhē yād karō tō tum pujārī sē pūjya ban jāyēṅgē .

¹⁷⁵God speaks: Constantly remember Me alone. ¹⁷⁶He is the Purifier. ¹⁷⁷He says: Remember Me alone and you will become worthy of worship from a worshipper.

¹⁶⁹Bhal svarg mē̃ sukhī tō sabhī hōṅgē parantu number-vār martabē hōtē haĩ .

¹⁷⁸Although everyone in heaven is happy, the status there is still numberwise.

¹⁷⁰Bahut baṛī mañjil hai .

¹⁷⁹The destination is very high.

¹⁷¹Kumāriyō̃ kō tō bahut service kā jōśh ānā chāhiē . ¹⁷²Ham bhārat kō svarg banākar dikhāyēṅgē .

¹⁸⁰You kumaris should have a lot of enthusiasm for doing service and explaining to everyone that you are making Bharat into heaven.

¹⁷³Kumārī vah jō 21 kul kā uddhār karē arthāt 21 janma liē uddhār kar saktī hai .

¹⁸¹A kumari is one who uplifts 21 generations. ¹⁸²This means she can uplift others for 21 births.

¹⁷⁴Achchhā .

¹⁸³Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁵The spiritual Father says namaste to you spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁸⁶Essence for dharna:

¹⁷⁸1 ) is purānī duniyā kā ant hai , bāp direct āyā hai tō ēkdam surrender hō jānā hai , bābā yah sab āpkā hai . . . is yukti sē puṇyātmā ban jāyēṅgē .

¹⁸⁷ 1. This old world is now to end. ¹⁸⁸The Father has come here directly. ¹⁸⁹Therefore, completely surrender yourself and say: Baba, all of this belongs to You. ¹⁹⁰By using this method, you will become a pure, charitable soul.

¹⁷⁹2 ) murlī kabhī bhī miss nahī̃ karnā hai , murlī mē̃ lāparvāh nahī̃ rahnā hai .

¹⁹¹ 2. Never miss a murli. ¹⁹²Do not become careless about hearing a murli.

¹⁸⁰Aisē nahī̃ , hamnē nahī̃ paṛhī tō kyā huā .

¹⁹³Do not think "What does it matter if I don't study a murli.

¹⁸¹Ham tō pār hō gayē haĩ .

¹⁹⁴I have already achieved everything".

¹⁸²Nahī̃ . ¹⁸³Yah dēh-abhimān hai .

¹⁹⁵No; that is body consciousness.

¹⁸⁴Murlī jarūr paṛhnī hai .

¹⁹⁶Definitely study each murli.

¹⁸⁵Vardān  : svayã kō mould kar real gold ban her|har kārya mē̃ saphal hōnē vālē sva parivartak bhav

¹⁹⁷Blessing: May you become a self-transformer who is real gold by moulding yourself and being successful in every task.

¹⁸⁶Jō her|har paristhiti mē̃ svayã kō parivartan kar sva parivartak bantē haĩ vah sadā saphal hōtē haĩ . ¹⁸⁷Isliē svayã kō badalnē kā lakṣhya rakhō .

¹⁹⁸ Those who transform themselves in every situation and become self-transformers are constantly successful and this is why you have to keep the aim of transforming yourself.

¹⁸⁸Dūsrā badalē|badlē tō maĩ badalū̃ - nahī̃ . ¹⁸⁹Dūsrā badalē|badlē yā na badalē|badlē mujhē badalnā hai .

¹⁹⁹It is not that you will change when others change: whether others change or not, you have to change.

¹⁹⁰Hē arjun mujhē bannā hai .

²⁰⁰You have to become Arjuna.

¹⁹¹Sadā parivartan karnē mē̃ pahlē maĩ .

²⁰¹You must always be first in transforming yourself.

¹⁹²Jō ismē̃ pahlē maĩ kartā vahī pahlā number hō jātā , kyōṅki svayã kō mould karnē vālā hī real gold hai .

²⁰²Those who are first in this claim number one because only those who mould themselves are real gold.

¹⁹³Real gold key|kī hī value hai .

²⁰³Only in real gold is there value.

¹⁹⁴Slōgan  : apnē śhrēṣhṭh jīvan K|kē pratyakṣha pramāṇ dvārā bāp kō pratyakṣha karō .

²⁰⁴Slogan: With the practical proof of your elevated life, reveal the Father.

²⁰⁵*** Om Shanti ***

¹⁹⁵Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²⁰⁶Avyakt signal: Imbibe the personality of spiritual royalty and purity.

¹⁹⁶Bāp-samān bannā hai vā bāp K|kē samīp jānā hai tō apavitratā arthāt kām mahāśhatru svapn mē̃ bhī war|vār na karē .

²⁰⁷In order to become equal to the Father and to come close to the Father, you must not allow any impurity in the form of lust, your greatest enemy, to attack you even in your dreams.

¹⁹⁷Sadā bhāī kī smr̥iti sahaj aur svataḥ svarūp mē̃ hō .

²⁰⁸You should easily and naturally constantly have the awareness of brotherhood.

¹⁹⁸Ātmā K|kē aslī guṇ-svarūp aur śhakti-svarūp sthiti sē nīchē nahī̃ āō .

²⁰⁹Do not come down from the original stage of yourself soul, being an embodiment of all virtues and powers.