बुधवार 28 मई 2025 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
028-05-2025 praatahmurli om shanti "baapdaada"' madhuban
0 28/05/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - abhi drama ka chakra poora hota hai, tumhein ksheerkhanda bankar nai duniya mein aana hai, vahaan sab ksheerkhanda hain, yahaan loonpaani hain''
1Essence: Sweet children, this drama cycle is now ending. 2Therefore, in order to go to that new world, you have to become like milk and sugar. 3Everyone there is like milk and sugar, whereas everyone here is like salt water.
Question
2prashn:- tum trinetri bachche kis knowledge ko jaan kar trikaaldarshi ban gaye ho?
4Question: By knowing which knowledge have you children, who each has a third eye of this knowledge, become seers of the three aspects of time?
Answer
3uttar:- tumhein abhi saare world ki history-geography ki knowledge mili hai, satayug se lekar kaliyug ant tak ki history-geography tum jaante ho।
5Answer: You have now received the knowledge of the history and geography of the whole world. 6You know the history and geography from the beginning of the golden age to the end of the iron age.
4tumhein gyaan ka teesra netra mila ki aatma ek shareer chhod doosra leti hai।
7You have each received a third eye of knowledge. 8A soul leaves one body and takes another.
5sanskaar aatma mein hain।
9Sanskars are in each soul.
6ab baap kehte hain - bachche, naam-roop se nyaara bano।
10The Father says: Children, now become detached from name and form.
7apne ko aatma ashareeri samjho।
11Consider yourselves to be bodiless souls.
Song
8geet:- dheeraj dhar manuva…
12Song: Have patience O man! 13Your days of happiness are about to come.
Murli
9om shanti।
14Om shanti.
10kalpa-kalpa bachchon ko kaha jaata hai aur bachche jaante hain, dil hoti hai ki jaldi satayug ho jaae to is duhkh se chhoot jaayen।
15This is said to the children every cycle; you children also know this. 16Your hearts’ desire is for the golden age to come soon, so that you can be liberated from this world of sorrow.
11parantu drama bahut dheere-dheere chalne vaala hai।
17However, the drama moves very slowly.
12baap dheeraj dete hain baaki thode roz hain।
18The Father tells you to have patience: Only a few more days remain.
13bado-badon dvaara bhi aavaaz sunte rahenge duniya badalni hai।
19The sound also comes from eminent people that this world has to change.
14jo bhi bade-bade hain pope jaise woh bhi kehte hain duniya badalne vaali hai।
20All the leaders, for example, the Pope etc., say that the world is going to change.
15achha phir pees kaise hogi?
21Achcha, how would there then be peace?
16is samay sab loonpaani hain।
22At present, everyone is like salt water.
17abhi ham ksheerkhanda ho rahe hain। 18us taraph din-pratidin loonpaani hote jaate hain।
23Here, we are becoming like milk and sugar, whereas those on the other side are becoming more and more like salt water day by day.
19aapas mein lad jhagad kar khatma hone vaale hain, taiyaariyaan ho rahi hain।
24They will all fight amongst themselves and finish one another off. 25All the preparations are being made for that.
20yeh drama ka chakra ab poora hota hai।
26The cycle of the drama is now ending.
21puraani duniya poori hoti hai। 22nai duniya ki sthaapna ho rahi hai।
27This old world is about to end and a new world is being established.
23nai duniya so puraani, puraani so nai duniya phir banegi।
28That new world becomes old and then the old world is made new again.
24isko duniya ka chakra kaha jaata hai jo phirta rehta hai।
29This is called the cycle of the world and it continues to turn.
25aise nahin, laakhon varsha baad puraani duniya nai hogi। 26nahin।
30It is not that the old world becomes new after hundreds of thousands of years; no.
27tum bachche achhi reeti jaan chuke ho, bhakti bilkul hi alag hai।
31You children know very clearly that devotion is completely separate from this knowledge.
28bhakti ka connection raavan ke saath hai। 29gyaan ka connection raam ke saath hai।
32Devotion is connected with Ravan, and this knowledge is connected with Rama.
30yeh tum abhi samajh rahe ho।
33You now understand this.
31abhi baap ko bulaate bhi hain - he patit-paavan aao, aakar nai duniya sthaapan karo।
34You call out to the Father and pray: O Purifier, come! 35Come and establish a new world.
32nai duniya mein zaroor sukh hota hai।
36There is definitely happiness in that new world.
33ab bachche chhote athva bade sab jaan gaye hain ki abhi ghar chalna hai।
37Both young and old children know that we now have to return home.
34yeh naatak poora hota hai।
38This drama is now ending.
35ham phir se satayug mein jaayenge phir 84 janmon ka chakra lagaana hai।
39Once again, we are to go to the golden age and then go around the cycle of 84 births.
36sva aatma ko darshan hota hai - srishti chakra ka arthaat aatma ko gyaan ka teesra netra mila hai, usko kaha jaata hai trinetri।
40We souls have recognised ourselves. 41Each of us souls has a third eye of this knowledge, which means we know the world cycle. 42This is called being trinetri.
37abhi tum trinetri ho aur sabhi manushyon ko yeh sthool netra hain।
43Each of you now has a third eye, whereas all other human beings simply have their physical eyes.
38gyaan ka netra koi ko nahin hai।
44None of them have an eye of this knowledge.
39trinetri banen tab trikaaldarshi banen kyonki aatma ko gyaan milta hai na।
45Only when they all have a third eye through which souls receive this knowledge, can they become seers of the three aspects of time.
40aatma hi ek shareer chhod doosra leti hai।
46It is the soul who leaves one body and takes the next.
41sanskaar aatma mein rehte hain।
47The sanskars are in each soul.
42aatma avinaashi hai।
48Souls are imperishable.
43ab baap kehte hain naam-roop se nyaara bano।
49The Father now says: Become detached from name and form.
44apne ko ashareeri samjho।
50Consider yourselves to be bodiless souls.
45deh nahin samjho।
51Do not consider yourselves to be bodies.
46yeh bhi jaante ho ham aadhaakalpa se paramatma ko yaad karte aaye hain। 47ismen jab jaasti duhkh hota hai tab jaasti yaad karte hain, abhi kitna duhkh hai।
52You also know that you have been remembering the Supreme Soul for half a cycle, and that you remember Him more when you have a lot of sorrow. 53There is so much sorrow now.
48aage itna duhkh nahin tha।
54Previously, there wasn't so much sorrow.
49jabse baahar vaale aaye hain tab se yeh raajaayen log bhi aapas mein lade hain। 50juda-juda hue hain।
55Those kings started to fight among themselves when the outsiders came; they became disunited.
51satayug mein to ek hi raajya tha।
56In the golden age there was only one kingdom.
52abhi ham satayug se lekar kaliyug ant tak history-geography samajh rahe hain।
57We now understand the history and geography from the beginning of the golden age to the end of the iron age.
53satayug-treta mein ek hi raajya tha।
58There was only one kingdom in the golden and silver ages.
54aise ek hi dynasty koi ki hoti nahin।
59Otherwise, there isn't usually just one dynasty.
55Christian mein bhi dekho phoot hai, vahaan to saara vishwa ek ke haath mein rehta hai।
60Just look at the Christians. 61They are all disunited. 62There, in the golden age, the whole world is in the hands of just one.
56woh sirf satayug-treta mein hi hota hai।
63That only exists in the golden and silver ages.
57yeh behad ki history-geography abhi tumhaari buddhi mein hai।
64This unlimited history and geography is now in your intellects.
58aur koi satsang mein history-geography akshar nahin sunenge।
65You won’t hear the words “history and geography” at other satsangs.
59vahaan to raamaayan, mahaabhaarat aadi hi sunte hain।
66There, you only hear the Ramayana and the Mahabharata.
60yahaan woh baaten hain nahin।
67Those things do not exist here.
61yahaan hai world ki history-geography।
68Here, you have the history and geography of the world.
62tumhaari buddhi mein hai oonch te oonch hamaara baap hai।
69It is in your intellects that the Highest on High is your Father.
63baap ka shukriya hai jisne saara gyaan sunaaya hai।
70It is thanks to the Father who has spoken all of this knowledge.
64ek aatmaon ka jhaad hai, doosra hai manushyon ka jhaad।
71One tree is that of souls and the other tree is that of human beings.
65manushyon ke jhaad mein oopar mein kaun hain?
72Who is shown standing at the top of the tree of human beings?
66great-great grand father brahma ko hi kahenge।
73Only Brahma is called the great-great-grandfather.
67yeh jaante hain brahma mukhya hai parantu brahma ke peechhe kya history-geography hai, yeh koi nahin jaante।
74You know that Brahma is the main one, but no one knows the history and geography of Brahma.
68abhi tumhaari buddhi mein hai - oonch te oonch baap rehte bhi hain paramdham mein।
75It is now in your intellects that the highest-on-high Father lives in the supreme abode.
69phir sookshm vatan ka bhi tumko maaloom hai।
76You also know about the subtle region.
70manushya hi farishta bante hain, isliye sookshm vatan dikhaaya hai।
77You human beings are to change into angels. 78This is why the subtle region is shown.
71tum aatmaayen jaati ho, shareer to sookshm vatan mein nahin jaayega।
79You souls go there; your bodies don’t go to the subtle region.
72jaate kaise hain, unko kaha jaata hai teesra netra, divya-drishti athva dhyaan bhi kehte hain।
80How do you go there? 81That is said to be with your third eye. 82It is also called a divine vision or trance.
73tum dhyaan mein brahma-vishnu-shankar ko dekhte ho।
83When you go into trance, you see Brahma, Vishnu and Shankar.
74log dikhlaate hain - shankar ke aankh kholne se vinaash ho jaata hai।
84People have shown destruction taking place when the eye of Shankar opened.
75ab inse to koi samajh na sake।
85No one can understand anything from that.
76abhi tum jaante ho vinaash to drama anusaar hona hi hai।
86You know that, according to the drama, destruction has to take place.
77aapas mein ladkar vinaash ho jaayenge।
87People will fight among themselves and destruction will take place.
78baaki shankar kya karte hain!
88However, what does Shankar do?
79yeh drama anusaar naam rakh diya hai।
89His name is mentioned simply according to the drama.
80to samjhaana padta hai। 81brahma-vishnu-shankar teen hain।
90Therefore, you have to explain that there are the three: Brahma, Vishnu and Shankar.
82sthaapna ke liye brahma ko rakha hai, paalna ke liye vishnu ko, vinaash ke liye shankar ko rakh diya hai।
91Brahma is shown for establishment, Vishnu for sustenance and Shankar for destruction.
83vaastav mein yeh bana banaaya drama hai।
92In fact, this drama is predestined.
84shankar ka part kuchh bhi hai nahin।
93Shankar has no part to play.
85brahma aur vishnu ka part to saare kalpa mein hai।
94The parts that Brahma and Vishnu play exist for the entire cycle.
86brahma so vishnu, vishnu so brahma।
95Brahma becomes Vishnu and Vishnu becomes Brahma.
87brahma ke bhi 84 janma poore hue to vishnu ke bhi poore hue।
96The 84 births of Brahma have been completed and so the 84 births of Vishnu have also been completed.
88shankar to janma-maran se nyaara hai isliye shiv aur shankar ko phir mila diya hai।
97Shankar is beyond birth and death. 98This is why they have combined Shiva with Shankar.
89vaastav mein shiv ka to bahut part hai, padhaate hain।
99In fact, Shiva has the greatest part. 100He teaches you.
90bhagwan ko kaha jaata hai knowledgeful।
101God is called knowledge-full.
91agar woh prerna se kaarya karta to srishti chakra ka gyaan kaise deta!
102If He had to carry out His task through inspiration, how would He give us this knowledge of the world cycle?
92isliye baap samjhaate hain - bachche, prerna ki to koi baat hi nahin। 93baap ko to aana padta hai।
103This is why the Father explains: Children, it is not a question of inspiration; the Father has to come here.
94baap kehte - bachche, mere mein srishti chakra ka gyaan hai।
104The Father says: Children, I have this knowledge of the world cycle.
95mere ko yeh part mila hua hai isliye mujhe hi gyaan saagar knowledgeful kehte hain।
105I have received this part to play. 106This is why I am called the Ocean of Knowledge, the knowledge-full One.
96knowledge kisko kaha jaata hai, woh to jab mile tab pata pade।
107It is only when you receive this knowledge that you can know what this knowledge is.
97mila hi nahin hai to arth ka kaise maaloom pade।
108If you haven't received it, how could you know its meaning?
98aage tum bhi kehte the eeshvar prerna karte hain। 99woh sab kuchh jaante hain। 100ham jo paap karte hain, eeshvar dekhte hain।
109Previously, you also used to say that God gives inspirations, that He knows everything and that God sees whatever sins we commit.
101baba kehte hain yeh dhandha main nahin karta hoon।
110Baba says: I do not do that business.
102yeh to jaisa karma karte hain uski khud hi saza bhogte hain, main kisko nahin deta hoon।
111Whatever actions each of you performs, you yourself have to experience the punishment for them; I do not inspire anyone.
103na koi prerna se saza doonga।
112Neither do I watch anyone, nor do I punish anyone through inspiration.
104main prerna se karoon to jaise mainne saza di।
113If I did anything through inspiring someone, it would be as though I gave him punishment.
105koi ko kehna ki inko maaro, yeh bhi dosh hai।
114If I were to tell someone to kill another person, I would be blamed.
106kahne vaala bhi phans pade।
115The one who tells the other person would be trapped.
107shankar prerna de to woh bhi phans jaae।
116If Shankar were to give inspiration, he too would be trapped.
108baap kehte hain main to tum bachchon ko sukh dene vaala hoon।
117The Father says: I give you children happiness.
109tum meri mahima karte ho - baba aakar duhkh haro।
118You praise Me. 119You sing: Baba, come and remove our sorrow.
110main thode hi duhkh deta hoon।
120I do not cause you any sorrow.
111ab tum bachche baap ke sammukh baithe ho to kitni khushi honi chaahiye!
121You children are now sitting personally in front of the Father. 122Therefore, you should have so much happiness.
112yahaan direct bhaasna aati hai। 113baba hamko padhaate hain।
123You receive the direct feeling here that Baba is personally teaching us.
114inko mela kaha jaata hai।
124This is called a meeting (mela).
115centres par tum jaate ho vahaan koi aatmaon, paramatma ka mela nahin kahenge।
125You go to the centres, but, you wouldn’t call it a meeting of souls with the Supreme Soul there.
116aatmaon paramatma ka mela yahaan lagta hai।
126The meeting of souls with the Supreme Soul takes place here.
117yeh bhi tum jaante ho mela laga hua hai। 118baap bachchon ke beech mein aaye hain।
127Only you know that the meeting is taking place now; the Father has come amongst His children.
119aatmaayen sab yahaan hai।
128All souls are here.
120aatma hi yaad karti hain ki baap aaye।
129It is souls who remember the Father and ask Him to come.
121yeh sabse achha mela hai।
130This is the best meeting.
122baap aakar sab aatmaon ko raavan raajya se chhuda dete hain।
131The Father comes and liberates all souls from the kingdom of Ravan.
123ye mela achha hua na, jisse manushya paarasbuddhi bante hain।
132This is a good meeting then, is it not? 133It is a meeting through which human beings become those with divine intellects.
124un melon par to manushya maile ho jaate hain।
134Human beings become dirty at those melas (fairs).
125paise barbaad karte rehte hain, milta kuchh bhi nahin।
135They do not receive anything but simply continue to waste their money.
126unko maayaavi, aasuri mela kaha jaayega।
136Those are called Maya’s devilish melas.
127yeh hai eeshvareey mela।
137This is God’s mela.
128raat-din ka farka hai।
138There is the difference of day and night.
129tum bhi aasuri mele mein the। 130abhi ho eeshvareey mele mein।
139You too used to belong to those devilish melas, but you now belong to God’s mela.
131tum hi jaante ho baba aaya hua hai।
140You also know that Baba has come.
132sab jaan jaaen to pata nahin kitni bheed ho jaae।
141If everyone were to know this, there's no telling how big the crowd here would be.
133itne makaan aadi rahne ke liye kahaan se laayenge!
142Where would Baba obtain so many buildings for people to stay in?
134pichhaadi mein gaate hain na - aho prabhu teri leela।
143It is remembered that people sang at the end: O God, Your play is wonderful!
135kaun-si leela?
144Which play?
136srishti ke badalne ki leela।
145That of transforming the world.
137yeh hai sabse badi leela।
146This is the greatest, most wonderful play.
138puraani duniya khatma hone se pahle nai duniya ki sthaapna hoti hai isliye hamesha kisko bhi samjhaao to pahle sthaapna, vinaash phir paalna kehna hai।
147Before the old world is destroyed, the new world has to be established. 148Therefore, when you explain to anyone, first of all, always speak of establishment, then destruction and then sustenance.
139jab sthaapna poori hoti hai tab phir vinaash shuru hota hai, phir paalna hogi।
149When establishment has been completed, destruction will begin, and then sustenance will take place.
140to tum bachchon ko yeh khushi rehti hai - ham svadarshan chakradhaari brahman hain।
150So, you children have the happiness that you are the Brahmins who are spinners of the discus of self-realisation.
141phir ham chakravarti raaja bante hain।
151You then become rulers of the globe.
142yeh koi ko pata nahin, in devtaaon ka raajya kahaan gaya।
152No one knows what happened to the kingdom of deities.
143naam-nishaan gum ho gaya hai।
153All name and trace of it have been lost.
144devta ke badle apne ko hindu kah dete hain।
154Instead of calling themselves deities, they call themselves Hindus.
145hindustaan mein rahne vaale hindu hain।
155Those who live in Hindustan are called Hindus.
146lakshmi-naaraayan ko to aise kabhi nahin kahenge।
156Lakshmi and Narayan would never be called that.
147unhon ko to devta kaha jaata hai।
157They are called deities.
148to ab is mele mein drama anusaar tum aaye ho।
158So, you have come to this mela according to the drama.
149yeh drama mein noondh hai।
159This is fixed in the drama.
150dheere-dheere vriddhi hoti rahegi।
160Expansion will continue to take place gradually.
151tumhaara jo kuchh part chal raha hai phir kalpa baad chalega।
161Whatever parts you are playing now, you will play those partsin the next cycle.
152yeh chakra phirta rehta hai।
162This cycle continues to turn.
153phir raavan raajya mein aasuri paalna hogi।
163You have had devilish sustenance in the kingdom of Ravan.
154tum abhi eeshvareey bachche ho phir daivi bachche phir kshatriy banenge।
164You are now God’s children. 165You will become the children of deities, then the children of warriors.
155tum jo apvitra pravritti vaale ban gaye the so phir pavitra pravritti vaale bante ho।
166You became part of an impure family path, but you are now becoming part of that pure family path.
156hain to yeh bhi daivi gun vaale manushya na।
167They too are human beings but they have divine virtues.
157baaki itni bhujaayen aadi de di hain, vishnu kaun hain, yeh koi bata na sake।
168They have been portrayed with many arms. 169No one can tell you who Vishnu is.
158mahaalakshmi ki bhi pooja karte hain।
170They worship Maha-Lakshmi.
159jagat amba se kabhi dhan nahin maangate hain।
171People never ask Jagadamba for wealth.
160dhan jaasti mil gaya to kahenge lakshmi ki pooja ki isliye usne bhandaara bhar diya।
172If they receive a lot of money, they say that it is because they worship Lakshmi, that that is why she filled their treasure-store.
161yahaan to tum jagat amba se pa rahe ho parampita paramatma shiv dvaara, dene vaala woh hai।
173Here, you attain everything from the Supreme Father, the Supreme Soul, Shiva, through Jagadamba. 174He is the Bestower.
162tum bachche baapdaada se bhi lucky ho।
175You children are even luckier than BapDada.
163dekho, jagdamba ka kitna mela lagta hai, brahma ka itna nahin।
176Just look how many fairs are held for Jagadamba. 177There aren't as many held for Brahma.
164brahma ko to ek hi jagah bitha diya hai, ajmer mein bada mandir hai।
178Brahma has been made to sit in only one place. 179There is a huge temple to Brahma near Ajmer.
165deviyon ke mandir bahut hain kyonki is samay tumhaari bahut mahima hai।
180There are many temples to the goddesses because of all the praise of the things you do now.
166tum bhaarat ki seva karte ho। 167pooja bhi tumhaari jaasti hoti hai।
181Because you serve Bharat, you are worshipped more.
168tum lucky ho।
182You are lucky.
169jagat amba ke liye aise kabhi nahin kahenge ki woh sarvavyaapi hai।
183Jagadamba is never called omnipresent.
170tumhaari mahima hoti rehti hai।
184You are praised.
171brahma, vishnu, shankar ko bhi sarvavyaapi nahin kehte, mujhe kah dete kan-kan mein hai, kitni glaani karte hain।
185Brahma, Vishnu and Shankar are not called omnipresent, but I am said to be in every particle. 186You defame Me so much.
172tumhaari main kitni mahima badhaata hoon।
187I increase your praise so much.
173bhaarat maata ki jay kehte hain na।
188It is said: Victory to Mother Bharat.
174bhaarat maata to tum ho na। 175dharni nahin।
189You, not the earth, are the mothers of Bharat.
176dharni aadi jo ab tamopradhaan hai, satayug mein satopradhaan ho jaati hai isliye kehte hain devtaaon ke pair patit duniya mein nahin aate।
190In the golden age, the earth that is now tamopradhan will then be satopradhan. 191This is why it is said that deities never place their feet on this impure world.
177jab satopradhaan dharni hoti hai tab aate hain।
192They come when the land becomes satopradhan.
178abhi tumko satopradhaan banna hai।
193You now have to become satopradhan.
179shreemat par chalte baap ko yaad karte rahenge to oonch pad paayenge।
194If you continue to follow shrimat and remember the Father, you claim a high status.
180yeh khyaal rakhna hai।
195You must have this concern.
181yaad karenge to vikarma vinaash honge।
196When you remember Baba, your sins are absolved.
182shreemat milti rehti hai।
197You will continue to receive shrimat.
183satayug mein to tumhaari aatma pavitra kanchan ho jaati hai to shareer bhi kanchan milta hai।
198In the golden age, you souls will have become pure. 199Therefore, you will receive pure bodies.
184sone mein khaad padti hai to phir jevar bhi aisa banta hai।
200When gold has alloy mixed into it, the jewellery made from it is also like that.
185aatma jhoothi to shareer bhi jhootha।
201Similarly, when souls are false, their bodies are also false.
186khaad padne se sone ka moolya bhi kam ho jaata hai।
202The value of gold is reduced when it has alloy mixed into it.
187tumhaara moolya ab kuchh bhi nahin hai।
203You now have no value.
188pahle tum vishwa ke maalik 24 carat the।
204Previously, you were 24 carat gold, masters of the world.
189abhi 9 carat kahenge।
205Now you are said to be nine carat.
190yeh baap bachchon se roohrihaan karte hain।
206The Father has this heart-to-heart conversation with you children.
191bachchon ko baith bahlaate hain, jo tum sunte-sunte change ho jaate ho। 192manushya se devta ban jaate ho।
207He sits here and entertains you children. 208Therefore, just by listening to Him, you change from ordinary humans into deities.
193vahaan heere-javaahraaton ke mahal honge, svarga to phir kya!
209There will be palaces of diamonds and jewels. 210What else could heaven be?
194vahaan ke shoobeeras aadi bhi tum peekar aate ho।
211You even drink mango juice there (in trance) and then come back here.
195vahaan ke phal hi itne bade-bade hote hain।
212The fruit there is so large.
196yahaan to mil na saken।
213You wouldn’t find such fruit here.
197sookshm vatan mein to kuchh hai nahin।
214There is nothing in the subtle region.
198abhi tum practical mein jaate ho।
215You are soon to go there in a practical way.
199yeh hai aatma aur paramatma ka mela, inse tum ujjaval bante ho।
216This is a meeting of souls with the Supreme Soul. 217Through this meeting you become clean and bright.
200tum bachche jab yahaan aate ho to free ho, ghar-baar dhandhe aadi ka koi phurna nahin hai।
218When you children come here, you are free because you have no worries of your home or business.
201to yahaan tumko yaad ki yaatra mein rahne ka chance achha hai।
219Therefore, while you are here, you have a very good chance to stay on the pilgrimage of remembrance.
202vahaan to ghar-ghaat aadi yaad aata rahega।
220There, you remember your home and everything.
203yahaan to kuchh hai nahin।
221Here, there is nothing to remember.
204raat ko do baje uthkar yahaan baith jaao।
222You can wake up at two in the morning and sit here.
205centres par to raat ko tum ja nahin sakte।
223You cannot go to the centres at night.
206yahaan to sahaj hai।
224Here, it is very easy.
207shivbaaba ki yaad mein aakar baitho, aur koi yaad na aaye।
225You can come and sit in remembrance of Shiv Baba. 226Do not remember anyone else.
208yahaan tumko madad bhi milegi।
227You also receive help here.
209savere (jaldi) so jaao phir savere utho।
228Go to sleep early and wake up early.
2103 se 5 baje tak aakar baitho।
229Come and sit here from three to five.
211baba bhi aa jaayenge, bachche khush honge।
230Baba will come, and you children will also be very happy.
212baba hai yog sikhlaane vaala।
231Baba is the One who teaches yoga.
213yeh bhi seekhne vaala hai to donon baap aur daada aa jaayenge phir yahaan aur vahaan yog mein baithne ke farka ka bhi pata padega।
232This one is also studying. 233Therefore, both Bap and Dada will come here and you will notice the difference between sitting here in remembrance and sitting there.
214yahaan kuchh bhi yaad nahin padega, ismen phaayda bahut hai।
234You don’t have to remember anything else here. 235There is a lot of benefit in this.
215baba raay dete hain - yeh bahut achha ho sakta hai।
236Baba advises you that this is very good.
216ab dekhen bachche uth sakte hain?
237We shall now see if you children can wake up.
217kaiyon ko savere uthne ka abhyaas hai।
238Some of you have the practice of waking up early in the morning.
218tumhaara sanyaas hai 5 vikaaron ka aur vairaagya hai saari puraani duniya se।
239You have renounced the five vices and have disinterest in the whole of this old world.
219achha!
240Achcha.
220meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
241To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
221roohaani baap ki roohaani bachchon ko namaste।
242The spiritual Father says namaste to you spiritual children.
Essence for dharna
222dhaarna ke liye mukhya saar:-
243Essence for dharna:
2231) abhi srishti badalne ki leela chal rahi hai isliye svayan ko badalna hai।
244 1. The wonderful act of transforming the world is now taking place. 245Therefore, transform yourself.
224ksheerkhanda hokar rehna hai।
246Live together like milk and sugar.
2252) savere uthkar ek baap ki yaad mein baithna hai, us samay aur koi bhi yaad na aaye।
247 2. Wake up early in the morning and sit in remembrance of the one Father. 248Do not remember anyone else at that time.
226puraani duniya se behad ka vairaagi ban 5 vikaaron ka sanyaas karna hai।
249Have unlimited disinterest in this old world and renounce the five vices.
Blessing
227vardaan:- behad ki sthiti mein sthit rah, seva ke lagaav se nyaare aur pyaare vishwa sevaadhaari bhav
250Blessing: May you be a world server who remains stable in an unlimited stage and is detached and loving while doing service.
228vishwa sevaadhaari arthaat behad ki sthiti mein sthit rahne vaale।
251 A world server is one who remains stable in an unlimited stage.
229aise sevaadhaari seva karte hue bhi nyaare aur sada baap ke pyaare rehte hain।
252Such a server would constantly be detached and loving to the Father while serving.
230seva ke lagaav mein nahin aate kyonki seva ka lagaav bhi sone ki janjeer hai।
253He would not be attached to that service because attachment to any service is like is a golden chain.
231yeh bandhan behad se had mein le aata hai।
254That bondage takes you from the unlimited into the limited.
232isliye deh ki smriti se, eeshvareey sambandh se, seva ke saadhnon ke lagaav se nyaare aur baap ke pyaare bano to vishwa sevaadhaari ka vardaan praapta ho jaayega aur sada saphalta milti rahegi।
255Therefore, you have to be detached from any awareness of bodies, from Godly relationships, from any facilities for doing service and remain loving to the Father. 256You will then receive the blessing of being a world server and constantly continue to receive success.
Slogan
233slogan:- vyartha sankalpon ko ek second mein stop karne ki rehearsal karo to shaktishaali ban jaayenge।
257Slogan: Have rehearsals of putting a stop to wasteful thoughts in a second and you will become powerful.
258*** Om Shanti ***
234avyakt ishaare - roohaani royalty aur purity ki personality dhaaran karo
259Avyakt signal: Imbibe the personality of spiritual royalty and purity.
235aap sabki pahli pravritti hai apni deh ki pravritti, phir hai deh ke sambandh ki pravritti।
260The first household of each of you is the household of your body. 261Then, there is the household of your bodily relations.
236to pahli pravritti - deh ki har karmendriy ko pavitra banaana hai।
262So, you first have to purify the household of your body, your physical organs.
237jab tak deh ki pravritti ko pavitra nahin banaaya hai tab tak deh ke sambandh ki pravritti chaahe had ki ho, chaahe behad ki ho, usko bhi pavitra nahin bana sakenge।
263Until you purify the household of your body, you will not be able to purify the household of your bodily relations, whether limited or unlimited.
238to pahle apne aapse poochho ki apne shareer roopi ghar ko arthaat sankalpon ko, buddhi ko, naynon ko aur mukh ko ruhaani arthaat pavitra banaaya hai?
264So, first of all, ask yourself whether you have made the household of your body; your thoughts, intellect, eyes and lips; spiritual and pure.
239aisi pavitra aatmaayen hi mahaan hain।
265Only such pure souls are great souls.