बुधवार 28 मई 2025 की दैनिक मुरली

⁰28-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/05/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī drama kā chakra pūrā hōtā hai , tumhē̃ kṣhīrkhaṇḍ bankar naī duniyā mē̃ ānā hai , vahā̃ sab kṣhīrkhaṇḍ haĩ , yahā̃ lūnpānī haĩ ' '

¹Essence: Sweet children, this drama cycle is now ending. ²Therefore, in order to go to that new world, you have to become like milk and sugar. ³Everyone there is like milk and sugar, whereas everyone here is like salt water.

²Praśhna  : tum trinētrī bachchē kis knowledge kō jān kar trikāldarśhī ban gayē hō  ?

⁴Question: By knowing which knowledge have you children, who each has a third eye of this knowledge, become seers of the three aspects of time?

³Uttar  : tumhē̃ abhī sārē world key|kī history-geography key|kī knowledge milī hai , satyug sē lēkar kaliyug ant tak key|kī history-geography tum jāntē hō .

⁵Answer: You have now received the knowledge of the history and geography of the whole world. ⁶You know the history and geography from the beginning of the golden age to the end of the iron age.

⁴Tumhē̃ gyān kā tīsrā nētra milā ki ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁷You have each received a third eye of knowledge. ⁸A soul leaves one body and takes another.

⁵Saṅskār ātmā mē̃ haĩ .

⁹Sanskars are in each soul.

⁶Ab bāp kahtē haĩ - bachchē , nām-rūp sē nyārā banō .

¹⁰The Father says: Children, now become detached from name and form.

⁷Apnē kō ātmā aśharīrī samjhō .

¹¹Consider yourselves to be bodiless souls.

⁸Gīt  : dhīraj dhar manuvā …

¹²Song: Have patience O man! ¹³Your days of happiness are about to come.

⁹Ōm śhānti .

¹⁴Om shanti.

¹⁰Kalp-kalp bachchō̃ kō kahā jātā hai aur bachchē jāntē haĩ , dil hōtī hai ki jaldī satyug hō jāē tō is duḥkh sē chhūṭ jāyē̃ .

¹⁵This is said to the children every cycle; you children also know this. ¹⁶Your hearts’ desire is for the golden age to come soon, so that you can be liberated from this world of sorrow.

¹¹Parantu drama bahut dhīrē-dhīrē chalnē vālā hai .

¹⁷However, the drama moves very slowly.

¹²Bāp dhīraj dētē haĩ bākī thōṛē rōz haĩ .

¹⁸The Father tells you to have patience: Only a few more days remain.

¹³Baṛō-baṛō̃ dvārā bhī āvāz suntē rahēṅġē duniyā badalnī hai .

¹⁹The sound also comes from eminent people that this world has to change.

¹⁴Jō bhī baṛē-baṛē haĩ pope jaisē vah bhī kahtē haĩ duniyā badalnē vālī hai .

²⁰All the leaders, for example, the Pope etc., say that the world is going to change.

¹⁵Achchhā phir peace|pīs kaisē hōgī  ?

²¹Achcha, how would there then be peace?

¹⁶Is samay sab lūnpānī haĩ .

²²At present, everyone is like salt water.

¹⁷Abhī ham kṣhīrkhaṇḍ hō rahē haĩ . ¹⁸Us taraph din-pratidin lūnpānī hōtē jātē haĩ .

²³Here, we are becoming like milk and sugar, whereas those on the other side are becoming more and more like salt water day by day.

¹⁹Āpas mē̃ laṛ jhagaṛ kar khatm hōnē vālē haĩ , taiyāriyā̃ hō rahī haĩ .

²⁴They will all fight amongst themselves and finish one another off. ²⁵All the preparations are being made for that.

²⁰Yah drama kā chakra ab pūrā hōtā hai .

²⁶The cycle of the drama is now ending.

²¹Purānī duniyā pūrī hōtī hai . ²²Naī duniyā kī sthāpanā hō rahī hai .

²⁷This old world is about to end and a new world is being established.

²³Naī duniyā sō purānī , purānī sō naī duniyā phir banēgī .

²⁸That new world becomes old and then the old world is made new again.

²⁴Iskō duniyā kā chakra kahā jātā hai jō phirtā rahtā hai .

²⁹This is called the cycle of the world and it continues to turn.

²⁵Aisē nahī̃ , lākhō̃ varṣh bād purānī duniyā naī hōgī . ²⁶Nahī̃ .

³⁰It is not that the old world becomes new after hundreds of thousands of years; no.

²⁷Tum bachchē achchhī rīti jān chukē hō , bhakti bilkul hī alag hai .

³¹You children know very clearly that devotion is completely separate from this knowledge.

²⁸Bhakti kā connection rāvaṇ kē sāth hai . ²⁹Gyān kā connection rām kē sāth hai .

³²Devotion is connected with Ravan, and this knowledge is connected with Rama.

³⁰Yah tum abhī samajh rahē hō .

³³You now understand this.

³¹Abhī bāp kō bulātē bhī haĩ - hē patit-pāvan āō , ākar naī duniyā sthāpan karō .

³⁴You call out to the Father and pray: O Purifier, come! ³⁵Come and establish a new world.

³²Naī duniyā mē̃ jarūr sukh hōtā hai .

³⁶There is definitely happiness in that new world.

³³Ab bachchē chhōṭē athavā baṛē sab jān gayē haĩ ki abhī ghar chalnā hai .

³⁷Both young and old children know that we now have to return home.

³⁴Yah nāṭak pūrā hōtā hai .

³⁸This drama is now ending.

³⁵Ham phir sē satyug mē̃ jāyēṅgē phir 84 janmō̃ kā chakra lagānā hai .

³⁹Once again, we are to go to the golden age and then go around the cycle of 84 births.

³⁶Sva ātmā kō darśhan hōtā hai - sr̥iṣhṭi chakra kā arthāt ātmā kō gyān kā tīsrā nētra milā hai , uskō kahā jātā hai trinētrī .

⁴⁰We souls have recognised ourselves. ⁴¹Each of us souls has a third eye of this knowledge, which means we know the world cycle. ⁴²This is called being trinetri.

³⁷Abhī tum trinētrī hō aur sabhī manuṣhyō̃ kō yah sthūl nētra haĩ .

⁴³Each of you now has a third eye, whereas all other human beings simply have their physical eyes.

³⁸Gyān kā nētra kōī kō nahī̃ hai .

⁴⁴None of them have an eye of this knowledge.

³⁹Trinētrī banē̃ tab trikāldarśhī banē̃ kyōṅki ātmā kō gyān miltā hai nā .

⁴⁵Only when they all have a third eye through which souls receive this knowledge, can they become seers of the three aspects of time.

⁴⁰Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

⁴⁶It is the soul who leaves one body and takes the next.

⁴¹Saṅskār ātmā mē̃ rahtē haĩ .

⁴⁷The sanskars are in each soul.

⁴²Ātmā avināśhī hai .

⁴⁸Souls are imperishable.

⁴³Ab bāp kahtē haĩ nām-rūp sē nyārā banō .

⁴⁹The Father now says: Become detached from name and form.

⁴⁴Apnē kō aśharīrī samjhō .

⁵⁰Consider yourselves to be bodiless souls.

⁴⁵Dēh nahī̃ samjhō .

⁵¹Do not consider yourselves to be bodies.

⁴⁶Yah bhī jāntē hō ham ādhākalp sē paramātmā kō yād kartē āyē haĩ . ⁴⁷Ismē̃ jab jāstī duḥkh hōtā hai tab jāstī yād kartē haĩ , abhī kitnā duḥkh hai .

⁵²You also know that you have been remembering the Supreme Soul for half a cycle, and that you remember Him more when you have a lot of sorrow. ⁵³There is so much sorrow now.

⁴⁸Āgē itnā duḥkh nahī̃ thā .

⁵⁴Previously, there wasn't so much sorrow.

⁴⁹Jabsē bāhar vālē āyē haĩ tab sē yah rājāyē̃ lōg bhī āpas mē̃ laṛē haĩ . ⁵⁰Judā-judā huē haĩ .

⁵⁵Those kings started to fight among themselves when the outsiders came; they became disunited.

⁵¹Satyug mē̃ tō ēk hī rājya thā .

⁵⁶In the golden age there was only one kingdom.

⁵²Abhī ham satyug sē lēkar kaliyug ant tak history-geography samajh rahē haĩ .

⁵⁷We now understand the history and geography from the beginning of the golden age to the end of the iron age.

⁵³Satyug-trētā mē̃ ēk hī rājya thā .

⁵⁸There was only one kingdom in the golden and silver ages.

⁵⁴Aisē ēk hī dynasty kōī key|kī hōtī nahī̃ .

⁵⁹Otherwise, there isn't usually just one dynasty.

⁵⁵Kriściyan mē̃ bhī dēkhō phūṭ hai , vahā̃ tō sārā viśhva ēk K|kē hāth mē̃ rahtā hai .

⁶⁰Just look at the Christians. ⁶¹They are all disunited. ⁶²There, in the golden age, the whole world is in the hands of just one.

⁵⁶Vah sirph satyug-trētā mē̃ hī hōtā hai .

⁶³That only exists in the golden and silver ages.

⁵⁷Yah bēhad key|kī history-geography abhī tumhārī buddhi mē̃ hai .

⁶⁴This unlimited history and geography is now in your intellects.

⁵⁸Aur kōī satsaṅg mē̃ history-geography akṣhar nahī̃ sunē̃gē .

⁶⁵You won’t hear the words “history and geography” at other satsangs.

⁵⁹Vahā̃ tō rāmāyaṇ , mahābhārat ādi hī suntē haĩ .

⁶⁶There, you only hear the Ramayana and the Mahabharata.

⁶⁰Yahā̃ vah bātē̃ haĩ nahī̃ .

⁶⁷Those things do not exist here.

⁶¹Yahā̃ hai world key|kī history-geography .

⁶⁸Here, you have the history and geography of the world.

⁶²Tumhārī buddhi mē̃ hai ūñch tē ūñch hamārā bāp hai .

⁶⁹It is in your intellects that the Highest on High is your Father.

⁶³Bāp kā śhukriyā hai jisnē sārā gyān sunāyā hai .

⁷⁰It is thanks to the Father who has spoken all of this knowledge.

⁶⁴Ēk ātmāō̃ kā jhāṛ hai , dūsrā hai manuṣhyō̃ kā jhāṛ .

⁷¹One tree is that of souls and the other tree is that of human beings.

⁶⁵Manuṣhyō̃ K|kē jhāṛ mē̃ ūpar mē̃ kaun haĩ  ?

⁷²Who is shown standing at the top of the tree of human beings?

⁶⁶Great-great grand father brahmā kō hī kahē̃gē .

⁷³Only Brahma is called the great-great-grandfather.

⁶⁷Yah jāntē haĩ brahmā mukhya hai parantu brahmā kē pīchhē kyā history-geography hai , yah kōī nahī̃ jāntē .

⁷⁴You know that Brahma is the main one, but no one knows the history and geography of Brahma.

⁶⁸Abhī tumhārī buddhi mē̃ hai - ūñch tē ūñch bāp rahtē bhī haĩ paramdhām mē̃ .

⁷⁵It is now in your intellects that the highest-on-high Father lives in the supreme abode.

⁶⁹Phir sūkṣhmavatan kā bhī tumkō mālūm hai .

⁷⁶You also know about the subtle region.

⁷⁰Manuṣhya hī fariśhtā bantē haĩ , isliē sūkṣhmavatan dikhāyā hai .

⁷⁷You human beings are to change into angels. ⁷⁸This is why the subtle region is shown.

⁷¹Tum ātmāyē̃ jātī hō , śharīr tō sūkṣhmavatan mē̃ nahī̃ jāyēgā .

⁷⁹You souls go there; your bodies don’t go to the subtle region.

⁷²Jātē kaisē haĩ , unkō kahā jātā hai tīsrā nētra , divya-dr̥iṣhṭi athavā dhyān bhī kahtē haĩ .

⁸⁰How do you go there? ⁸¹That is said to be with your third eye. ⁸²It is also called a divine vision or trance.

⁷³Tum dhyān mē̃ brahmā-viṣhṇu-śhaṅkar kō dēkhtē hō .

⁸³When you go into trance, you see Brahma, Vishnu and Shankar.

⁷⁴Lōg dikhlātē haĩ - śhaṅkar K|kē āṅkh khōlnē sē vināśh hō jātā hai .

⁸⁴People have shown destruction taking place when the eye of Shankar opened.

⁷⁵Ab insē tō kōī samajh na sakē .

⁸⁵No one can understand anything from that.

⁷⁶Abhī tum jāntē hō vināśh tō drama anusār hōnā hī hai .

⁸⁶You know that, according to the drama, destruction has to take place.

⁷⁷Āpas mē̃ laṛkar vināśh hō jāyēṅgē .

⁸⁷People will fight among themselves and destruction will take place.

⁷⁸Bākī śhaṅkar kyā kartē haĩ  !

⁸⁸However, what does Shankar do?

⁷⁹Yah drama anusār nām rakh diyā hai .

⁸⁹His name is mentioned simply according to the drama.

⁸⁰Tō samjhānā paṛtā hai . ⁸¹Brahmā-viṣhṇu-śhaṅkar tīn haĩ .

⁹⁰Therefore, you have to explain that there are the three: Brahma, Vishnu and Shankar.

⁸²Sthāpanā kē liē brahmā kō rakhā hai , pālnā kē liē viṣhṇu kō , vināśh kē liē śhaṅkar kō rakh diyā hai .

⁹¹Brahma is shown for establishment, Vishnu for sustenance and Shankar for destruction.

⁸³Vāstav mē̃ yah banā banāyā drama hai .

⁹²In fact, this drama is predestined.

⁸⁴Śhaṅkar kā part kuchh bhī hai nahī̃ .

⁹³Shankar has no part to play.

⁸⁵Brahmā aur viṣhṇu kā part tō sārē kalp mē̃ hai .

⁹⁴The parts that Brahma and Vishnu play exist for the entire cycle.

⁸⁶Brahmā sō viṣhṇu , viṣhṇu sō brahmā .

⁹⁵Brahma becomes Vishnu and Vishnu becomes Brahma.

⁸⁷Brahmā K|kē bhī 84 janm pūrē huē tō viṣhṇu K|kē bhī pūrē huē .

⁹⁶The 84 births of Brahma have been completed and so the 84 births of Vishnu have also been completed.

⁸⁸Śhaṅkar tō janm-maraṇ sē nyārā hai isliē śhiv aur śhaṅkar kō phir milā diyā hai .

⁹⁷Shankar is beyond birth and death. ⁹⁸This is why they have combined Shiva with Shankar.

⁸⁹Vāstav mē̃ śhiv kā tō bahut part hai , paṛhātē haĩ .

⁹⁹In fact, Shiva has the greatest part. ¹⁰⁰He teaches you.

⁹⁰Bhagvān kō kahā jātā hai knowledgeful .

¹⁰¹God is called knowledge-full.

⁹¹Agar vah prērṇā sē kārya kartā tō sr̥iṣhṭi chakra kā gyān kaisē dētā  !

¹⁰²If He had to carry out His task through inspiration, how would He give us this knowledge of the world cycle?

⁹²Isliē bāp samjhātē haĩ - bachchē , prērṇā key|kī tō kōī bāt hī nahī̃ . ⁹³Bāp kō tō ānā paṛtā hai .

¹⁰³This is why the Father explains: Children, it is not a question of inspiration; the Father has to come here.

⁹⁴Bāp kahtē - bachchē , mērē mē̃ sr̥iṣhṭi chakra kā gyān hai .

¹⁰⁴The Father says: Children, I have this knowledge of the world cycle.

⁹⁵Mērē kō yah part milā huā hai isliē mujhē hī gyān sāgar knowledgeful kahtē haĩ .

¹⁰⁵I have received this part to play. ¹⁰⁶This is why I am called the Ocean of Knowledge, the knowledge-full One.

⁹⁶Knowledge kiskō kahā jātā hai , vah tō jab milē tab patā paṛē .

¹⁰⁷It is only when you receive this knowledge that you can know what this knowledge is.

⁹⁷Milā hī nahī̃ hai tō arth|earth kā kaisē mālūm paṛē .

¹⁰⁸If you haven't received it, how could you know its meaning?

⁹⁸Āgē tum bhī kahtē thē īśhvar prērṇā kartē haĩ . ⁹⁹Vah sab kuchh jāntē haĩ . ¹⁰⁰Ham jō pāp kartē haĩ , īśhvar dēkhtē haĩ .

¹⁰⁹Previously, you also used to say that God gives inspirations, that He knows everything and that God sees whatever sins we commit.

¹⁰¹Bābā kahtē haĩ yah dhandhā maĩ nahī̃ kartā hū̃ .

¹¹⁰Baba says: I do not do that business.

¹⁰²Yah tō jaisā karma kartē haĩ uskī khud hī sazā bhōgtē haĩ , maĩ kiskō nahī̃ dētā hū̃ .

¹¹¹Whatever actions each of you performs, you yourself have to experience the punishment for them; I do not inspire anyone.

¹⁰³Na kōī prērṇā sē sazā dū̃gā .

¹¹²Neither do I watch anyone, nor do I punish anyone through inspiration.

¹⁰⁴Maĩ prērṇā sē karū̃ tō jaisē mainnē sazā dī|the .

¹¹³If I did anything through inspiring someone, it would be as though I gave him punishment.

¹⁰⁵Kōī kō kahnā ki inkō mārō , yah bhī dōṣh hai .

¹¹⁴If I were to tell someone to kill another person, I would be blamed.

¹⁰⁶Kahnē vālā bhī phans paṛē .

¹¹⁵The one who tells the other person would be trapped.

¹⁰⁷Śhaṅkar prērṇā dē tō vah bhī phans jāē .

¹¹⁶If Shankar were to give inspiration, he too would be trapped.

¹⁰⁸Bāp kahtē haĩ maĩ tō tum bachchō̃ kō sukh dēnē vālā hū̃ .

¹¹⁷The Father says: I give you children happiness.

¹⁰⁹Tum mērī mahimā kartē hō - bābā ākar duḥkh harō .

¹¹⁸You praise Me. ¹¹⁹You sing: Baba, come and remove our sorrow.

¹¹⁰Maĩ thōṛēhī duḥkh dētā hū̃ .

¹²⁰I do not cause you any sorrow.

¹¹¹Ab tum bachchē bāp K|kē sammukh baiṭhē hō tō kitnī khuśhī hōnī chāhiē  !

¹²¹You children are now sitting personally in front of the Father. ¹²²Therefore, you should have so much happiness.

¹¹²Yahā̃ direct bhāsnā ātī hai . ¹¹³Bābā hamkō paṛhātē haĩ .

¹²³You receive the direct feeling here that Baba is personally teaching us.

¹¹⁴Inkō mēlā kahā jātā hai .

¹²⁴This is called a meeting (mela).

¹¹⁵Centres par tum jātē hō vahā̃ kōī ātmāō̃ , paramātmā kā mēlā nahī̃ kahē̃gē .

¹²⁵You go to the centres, but, you wouldn’t call it a meeting of souls with the Supreme Soul there.

¹¹⁶Ātmāō̃ paramātmā kā mēlā yahā̃ lagtā hai .

¹²⁶The meeting of souls with the Supreme Soul takes place here.

¹¹⁷Yah bhī tum jāntē hō mēlā lagā huā hai . ¹¹⁸Bāp bachchō̃ K|kē bīch mē̃ āyē haĩ .

¹²⁷Only you know that the meeting is taking place now; the Father has come amongst His children.

¹¹⁹Ātmāyē̃ sab yahā̃ hai .

¹²⁸All souls are here.

¹²⁰Ātmā hī yād kartī haĩ ki bāp āyē .

¹²⁹It is souls who remember the Father and ask Him to come.

¹²¹Yah sabsē achchhā mēlā hai .

¹³⁰This is the best meeting.

¹²²Bāp ākar sab ātmāō̃ kō rāvaṇ rājya sē chhuṛā dētē haĩ .

¹³¹The Father comes and liberates all souls from the kingdom of Ravan.

¹²³Yē mēlā achchhā huā nā , jissē manuṣhya pārasbuddhi bantē haĩ .

¹³²This is a good meeting then, is it not? ¹³³It is a meeting through which human beings become those with divine intellects.

¹²⁴Un mēlō̃ par tō manuṣhya mailē hō jātē haĩ .

¹³⁴Human beings become dirty at those melas (fairs).

¹²⁵Paisē barbād kartē rahtē haĩ , miltā kuchh bhī nahī̃ .

¹³⁵They do not receive anything but simply continue to waste their money.

¹²⁶Unkō māyāvī , āsurī mēlā kahā jāyēgā .

¹³⁶Those are called Maya’s devilish melas.

¹²⁷Yah hai īśhvarīy mēlā .

¹³⁷This is God’s mela.

¹²⁸Rāt-din kā fark hai .

¹³⁸There is the difference of day and night.

¹²⁹Tum bhī āsurī mēlē mē̃ thē . ¹³⁰Abhī hō īśhvarīy mēlē mē̃ .

¹³⁹You too used to belong to those devilish melas, but you now belong to God’s mela.

¹³¹Tum hī jāntē hō bābā āyā huā hai .

¹⁴⁰You also know that Baba has come.

¹³²Sab jān jāē̃ tō patā nahī̃ kitnī bhīṛ hō jāē .

¹⁴¹If everyone were to know this, there's no telling how big the crowd here would be.

¹³³Itnē makān ādi rahnē kē liē kahā̃ sē lāyēṅgē  !

¹⁴²Where would Baba obtain so many buildings for people to stay in?

¹³⁴Pichhāṛī mē̃ gātē haĩ nā - ahō prabhū tērī līlā .

¹⁴³It is remembered that people sang at the end: O God, Your play is wonderful!

¹³⁵Kaun-sī līlā  ?

¹⁴⁴Which play?

¹³⁶Sr̥iṣhṭi K|kē badalnē key|kī līlā .

¹⁴⁵That of transforming the world.

¹³⁷Yah hai sabsē baṛī līlā .

¹⁴⁶This is the greatest, most wonderful play.

¹³⁸Purānī duniyā khatm hōnē sē pahlē naī duniyā kī sthāpanā hōtī hai isliē hamēśhā kiskō bhī samjhāō tō pahlē sthāpanā , vināśh phir pālnā kahnā hai .

¹⁴⁷Before the old world is destroyed, the new world has to be established. ¹⁴⁸Therefore, when you explain to anyone, first of all, always speak of establishment, then destruction and then sustenance.

¹³⁹Jab sthāpanā pūrī hōtī hai tab phir vināśh śhurū hōtā hai , phir pālnā hōgī .

¹⁴⁹When establishment has been completed, destruction will begin, and then sustenance will take place.

¹⁴⁰Tō tum bachchō̃ kō yah khuśhī rahtī hai - ham svadarśhan chakradhārī brāhmaṇ haĩ .

¹⁵⁰So, you children have the happiness that you are the Brahmins who are spinners of the discus of self-realisation.

¹⁴¹Phir ham chakravartī rājā bantē haĩ .

¹⁵¹You then become rulers of the globe.

¹⁴²Yah kōī kō patā nahī̃ , in dēvtāō̃ kā rājya kahā̃ gayā .

¹⁵²No one knows what happened to the kingdom of deities.

¹⁴³Nām-niśhān gum hō gayā hai .

¹⁵³All name and trace of it have been lost.

¹⁴⁴Dēvtā kē badlē apnē kō hindū kah dētē haĩ .

¹⁵⁴Instead of calling themselves deities, they call themselves Hindus.

¹⁴⁵Hindustān mē̃ rahnē vālē hindū haĩ .

¹⁵⁵Those who live in Hindustan are called Hindus.

¹⁴⁶Lakṣhmī-nārāyaṇ kō tō aisē kabhī nahī̃ kahē̃gē .

¹⁵⁶Lakshmi and Narayan would never be called that.

¹⁴⁷Unhō̃ kō tō dēvtā kahā jātā hai .

¹⁵⁷They are called deities.

¹⁴⁸Tō ab is mēlē mē̃ drama anusār tum āyē hō .

¹⁵⁸So, you have come to this mela according to the drama.

¹⁴⁹Yah drama mē̃ nūndh hai .

¹⁵⁹This is fixed in the drama.

¹⁵⁰Dhīrē-dhīrē vr̥iddhi hōtī rahēgī .

¹⁶⁰Expansion will continue to take place gradually.

¹⁵¹Tumhārā jō kuchh part chal rahā hai phir kalp bād chalēgā .

¹⁶¹Whatever parts you are playing now, you will play those partsin the next cycle.

¹⁵²Yah chakra phirtā rahtā hai .

¹⁶²This cycle continues to turn.

¹⁵³Phir rāvaṇ rājya mē̃ āsurī pālnā hōgī .

¹⁶³You have had devilish sustenance in the kingdom of Ravan.

¹⁵⁴Tum abhī īśhvarīy bachchē hō phir daivī bachchē phir kṣhatriya banē̃gē .

¹⁶⁴You are now God’s children. ¹⁶⁵You will become the children of deities, then the children of warriors.

¹⁵⁵Tum jō apavitr pravr̥itti vālē ban gayē thē sō phir pavitra pravr̥itti vālē bantē hō .

¹⁶⁶You became part of an impure family path, but you are now becoming part of that pure family path.

¹⁵⁶Haĩ tō yah bhī daivī guṇ vālē manuṣhya nā .

¹⁶⁷They too are human beings but they have divine virtues.

¹⁵⁷Bākī itnī bhujāyē̃ ādi dē dī haĩ , viṣhṇu kaun haĩ , yah kōī batā na sakē .

¹⁶⁸They have been portrayed with many arms. ¹⁶⁹No one can tell you who Vishnu is.

¹⁵⁸Mahālakṣhmī key|kī bhī pūjā kartē haĩ .

¹⁷⁰They worship Maha-Lakshmi.

¹⁵⁹Jagat ambā sē kabhī dhan nahī̃ māṅgtē haĩ .

¹⁷¹People never ask Jagadamba for wealth.

¹⁶⁰Dhan jāstī mil gayā tō kahē̃gē lakṣhmī key|kī pūjā kī isliē usnē bhaṇḍārā bhar diyā .

¹⁷²If they receive a lot of money, they say that it is because they worship Lakshmi, that that is why she filled their treasure-store.

¹⁶¹Yahā̃ tō tum jagat ambā sē pā rahē hō parampitā paramātmā śhiv dvārā , dēnē vālā vah hai .

¹⁷³Here, you attain everything from the Supreme Father, the Supreme Soul, Shiva, through Jagadamba. ¹⁷⁴He is the Bestower.

¹⁶²Tum bachchē bāpdādā sē bhī lucky hō .

¹⁷⁵You children are even luckier than BapDada.

¹⁶³Dēkhō , jagadambā kā kitnā mēlā lagtā hai , brahmā kā itnā nahī̃ .

¹⁷⁶Just look how many fairs are held for Jagadamba. ¹⁷⁷There aren't as many held for Brahma.

¹⁶⁴Brahmā kō tō ēk hī jagah biṭhā diyā hai , ajmēr mē̃ baṛā mandir hai .

¹⁷⁸Brahma has been made to sit in only one place. ¹⁷⁹There is a huge temple to Brahma near Ajmer.

¹⁶⁵Dēviyō̃ K|kē mandir bahut haĩ kyōṅki is samay tumhārī bahut mahimā hai .

¹⁸⁰There are many temples to the goddesses because of all the praise of the things you do now.

¹⁶⁶Tum bhārat key|kī sēvā kartē hō . ¹⁶⁷Pūjā bhī tumhārī jāstī hōtī hai .

¹⁸¹Because you serve Bharat, you are worshipped more.

¹⁶⁸Tum lucky hō .

¹⁸²You are lucky.

¹⁶⁹Jagat ambā kē liē aisē kabhī nahī̃ kahē̃gē ki vah sarvavyāpī hai .

¹⁸³Jagadamba is never called omnipresent.

¹⁷⁰Tumhārī mahimā hōtī rahtī hai .

¹⁸⁴You are praised.

¹⁷¹Brahmā , viṣhṇu , śhaṅkar kō bhī sarvavyāpī nahī̃ kahtē , mujhē kah dētē kaṇ-kaṇ mē̃ hai , kitnī glāni kartē haĩ .

¹⁸⁵Brahma, Vishnu and Shankar are not called omnipresent, but I am said to be in every particle. ¹⁸⁶You defame Me so much.

¹⁷²Tumhārī maĩ kitnī mahimā baṛhātā hū̃ .

¹⁸⁷I increase your praise so much.

¹⁷³Bhārat mātā key|kī jay kahtē haĩ nā .

¹⁸⁸It is said: Victory to Mother Bharat.

¹⁷⁴Bhārat mātā tō tum hō nā . ¹⁷⁵Dharnī nahī̃ .

¹⁸⁹You, not the earth, are the mothers of Bharat.

¹⁷⁶Dharnī ādi jō ab tamōpradhān hai , satyug mē̃ satōpradhān hō jātī hai isliē kahtē haĩ dēvtāō̃ K|kē pair patit duniyā mē̃ nahī̃ ātē .

¹⁹⁰In the golden age, the earth that is now tamopradhan will then be satopradhan. ¹⁹¹This is why it is said that deities never place their feet on this impure world.

¹⁷⁷Jab satōpradhān dharnī hōtī hai tab ātē haĩ .

¹⁹²They come when the land becomes satopradhan.

¹⁷⁸Abhī tumkō satōpradhān bannā hai .

¹⁹³You now have to become satopradhan.

¹⁷⁹Śhrīmat par chaltē bāp kō yād kartē rahē̃gē tō ūñch pad pāyēṅgē .

¹⁹⁴If you continue to follow shrimat and remember the Father, you claim a high status.

¹⁸⁰Yah khyāl rakhnā hai .

¹⁹⁵You must have this concern.

¹⁸¹Yād karē̃gē tō vikarma vināśh hōṅgē .

¹⁹⁶When you remember Baba, your sins are absolved.

¹⁸²Śhrīmat miltī rahtī hai .

¹⁹⁷You will continue to receive shrimat.

¹⁸³Satyug mē̃ tō tumhārī ātmā pavitra kañchan hō jātī hai tō śharīr bhī kañchan miltā hai .

¹⁹⁸In the golden age, you souls will have become pure. ¹⁹⁹Therefore, you will receive pure bodies.

¹⁸⁴Sōnē mē̃ khād paṛtī hai tō phir zewar bhī aisā bantā hai .

²⁰⁰When gold has alloy mixed into it, the jewellery made from it is also like that.

¹⁸⁵Ātmā jhūṭhī tō śharīr bhī jhūṭhā .

²⁰¹Similarly, when souls are false, their bodies are also false.

¹⁸⁶Khād paṛnē sē sōnē kā mūlya bhī kam hō jātā hai .

²⁰²The value of gold is reduced when it has alloy mixed into it.

¹⁸⁷Tumhārā mūlya ab kuchh bhī nahī̃ hai .

²⁰³You now have no value.

¹⁸⁸Pahlē tum viśhva K|kē mālik 24 carat thē .

²⁰⁴Previously, you were 24 carat gold, masters of the world.

¹⁸⁹Abhī 9 carat kahē̃gē .

²⁰⁵Now you are said to be nine carat.

¹⁹⁰Yah bāp bachchō̃ sē rūhrihān kartē haĩ .

²⁰⁶The Father has this heart-to-heart conversation with you children.

¹⁹¹Bachchō̃ kō baiṭh bahlātē haĩ , jō tum suntē-suntē change hō jātē hō . ¹⁹²Manuṣhya sē dēvtā ban jātē hō .

²⁰⁷He sits here and entertains you children. ²⁰⁸Therefore, just by listening to Him, you change from ordinary humans into deities.

¹⁹³Vahā̃ hīrē-javāharātō̃ K|kē mahal hōṅgē , svarg tō phir kyā  !

²⁰⁹There will be palaces of diamonds and jewels. ²¹⁰What else could heaven be?

¹⁹⁴Vahā̃ K|kē śhūbīras ādi bhī tum pīkar ātē hō .

²¹¹You even drink mango juice there (in trance) and then come back here.

¹⁹⁵Vahā̃ K|kē phal hī itnē baṛē-baṛē hōtē haĩ .

²¹²The fruit there is so large.

¹⁹⁶Yahā̃ tō mil na sakē̃ .

²¹³You wouldn’t find such fruit here.

¹⁹⁷Sūkṣhmavatan mē̃ tō kuchh hai nahī̃ .

²¹⁴There is nothing in the subtle region.

¹⁹⁸Abhī tum practical mē̃ jātē hō .

²¹⁵You are soon to go there in a practical way.

¹⁹⁹Yah hai ātmā aur paramātmā kā mēlā , insē tum ujjval bantē hō .

²¹⁶This is a meeting of souls with the Supreme Soul. ²¹⁷Through this meeting you become clean and bright.

²⁰⁰Tum bachchē jab yahā̃ ātē hō tō free hō , ghar-bār dhandhē ādi kā kōī phurnā nahī̃ hai .

²¹⁸When you children come here, you are free because you have no worries of your home or business.

²⁰¹Tō yahā̃ tumkō yād kī yātrā mē̃ rahnē kā chance achchhā hai .

²¹⁹Therefore, while you are here, you have a very good chance to stay on the pilgrimage of remembrance.

²⁰²Vahā̃ tō ghar-ghāṭ ādi yād ātā rahēgā .

²²⁰There, you remember your home and everything.

²⁰³Yahā̃ tō kuchh hai nahī̃ .

²²¹Here, there is nothing to remember.

²⁰⁴Rāt kō dō bajē uṭhkar yahā̃ baiṭh jāō .

²²²You can wake up at two in the morning and sit here.

²⁰⁵Centres par tō rāt kō tum jā nahī̃ saktē .

²²³You cannot go to the centres at night.

²⁰⁶Yahā̃ tō sahaj hai .

²²⁴Here, it is very easy.

²⁰⁷Śhivbābā key|kī yād mē̃ ākar baiṭhō , aur kōī yād na āyē .

²²⁵You can come and sit in remembrance of Shiv Baba. ²²⁶Do not remember anyone else.

²⁰⁸Yahā̃ tumkō madad bhī milēgī .

²²⁷You also receive help here.

²⁰⁹Savērē ( jaldī ) sō jāō phir savērē uṭhō .

²²⁸Go to sleep early and wake up early.

²¹⁰3 sē 5 bajē tak ākar baiṭhō .

²²⁹Come and sit here from three to five.

²¹¹Bābā bhī ā jāyēṅgē , bachchē khuśh hōṅgē .

²³⁰Baba will come, and you children will also be very happy.

²¹²Bābā hai yōg sikhlānē vālā .

²³¹Baba is the One who teaches yoga.

²¹³Yah bhī sīkhnē vālā hai tō dōnō̃ bāp aur dādā ā jāyēṅgē phir yahā̃ aur vahā̃ yōg mē̃ baiṭhnē K|kē fark kā bhī patā paṛēgā .

²³²This one is also studying. ²³³Therefore, both Bap and Dada will come here and you will notice the difference between sitting here in remembrance and sitting there.

²¹⁴Yahā̃ kuchh bhī yād nahī̃ paṛēgā , ismē̃ phāydā bahut hai .

²³⁴You don’t have to remember anything else here. ²³⁵There is a lot of benefit in this.

²¹⁵Bābā rāy dētē haĩ - yah bahut achchhā hō saktā hai .

²³⁶Baba advises you that this is very good.

²¹⁶Ab dēkhē̃ bachchē uṭh saktē haĩ  ?

²³⁷We shall now see if you children can wake up.

²¹⁷Kaiyō̃ kō savērē uṭhnē kā abhyās hai .

²³⁸Some of you have the practice of waking up early in the morning.

²¹⁸Tumhārā sanyās hai 5 vikārō̃ kā aur vairāgya hai sārī purānī duniyā sē .

²³⁹You have renounced the five vices and have disinterest in the whole of this old world.

²¹⁹Achchhā  !

²⁴⁰Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to you spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²²³1 ) abhī sr̥iṣhṭi badalnē key|kī līlā chal rahī hai isliē svayã kō badalnā hai .

²⁴⁴ 1. The wonderful act of transforming the world is now taking place. ²⁴⁵Therefore, transform yourself.

²²⁴Kṣhīrkhaṇḍ hōkar rahnā hai .

²⁴⁶Live together like milk and sugar.

²²⁵2 ) savērē uṭhkar ēk bāp kī yād mē̃ baiṭhnā hai , us samay aur kōī bhī yād na āyē .

²⁴⁷ 2. Wake up early in the morning and sit in remembrance of the one Father. ²⁴⁸Do not remember anyone else at that time.

²²⁶Purānī duniyā sē bēhad kā vairāgī ban 5 vikārō̃ kā sanyās karnā hai .

²⁴⁹Have unlimited disinterest in this old world and renounce the five vices.

²²⁷Vardān  : bēhad key|kī sthiti mē̃ sthit rah , sēvā K|kē lagāv sē nyārē aur pyārē viśhva sēvādhārī bhav

²⁵⁰Blessing: May you be a world server who remains stable in an unlimited stage and is detached and loving while doing service.

²²⁸Viśhva sēvādhārī arthāt bēhad key|kī sthiti mē̃ sthit rahnē vālē .

²⁵¹ A world server is one who remains stable in an unlimited stage.

²²⁹Aisē sēvādhārī sēvā kartē huē bhī nyārē aur sadā bāp K|kē pyārē rahtē haĩ .

²⁵²Such a server would constantly be detached and loving to the Father while serving.

²³⁰Sēvā K|kē lagāv mē̃ nahī̃ ātē kyōṅki sēvā kā lagāv bhī sōnē key|kī jañjīr hai .

²⁵³He would not be attached to that service because attachment to any service is like is a golden chain.

²³¹Yah bandhan bēhad sē had mē̃ lē ātā hai .

²⁵⁴That bondage takes you from the unlimited into the limited.

²³²Isliē dēh key|kī smr̥iti sē , īśhvarīy sambandh sē , sēvā K|kē sādhanō̃ K|kē lagāv sē nyārē aur bāp K|kē pyārē banō tō viśhva sēvādhārī kā vardān prāpt hō jāyēgā aur sadā saphaltā miltī rahēgī .

²⁵⁵Therefore, you have to be detached from any awareness of bodies, from Godly relationships, from any facilities for doing service and remain loving to the Father. ²⁵⁶You will then receive the blessing of being a world server and constantly continue to receive success.

²³³Slōgan  : vyarth saṅkalpō̃ kō ēk second mē̃ stop karnē key|kī rehearsal karō tō śhaktiśhālī ban jāyēṅgē .

²⁵⁷Slogan: Have rehearsals of putting a stop to wasteful thoughts in a second and you will become powerful.

²⁵⁸*** Om Shanti ***

²³⁴Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō

²⁵⁹Avyakt signal: Imbibe the personality of spiritual royalty and purity.

²³⁵Āp sabkī pahlī pravr̥itti hai apnī dēh key|kī pravr̥itti , phir hai dēh K|kē sambandh key|kī pravr̥itti .

²⁶⁰The first household of each of you is the household of your body. ²⁶¹Then, there is the household of your bodily relations.

²³⁶Tō pahlī pravr̥itti - dēh key|kī her|har karmēndriy kō pavitra banānā hai .

²⁶²So, you first have to purify the household of your body, your physical organs.

²³⁷Jab tak dēh key|kī pravr̥itti kō pavitra nahī̃ banāyā hai tab tak dēh K|kē sambandh key|kī pravr̥itti chāhē had kī hō , chāhē bēhad kī hō , uskō bhī pavitra nahī̃ banā sakē̃gē .

²⁶³Until you purify the household of your body, you will not be able to purify the household of your bodily relations, whether limited or unlimited.

²³⁸Tō pahlē apnē āpsē pūchhō ki apnē śharīr rūpī ghar kō arthāt saṅkalpō̃ kō , buddhi kō , nayanō̃ kō aur mukh kō ruhānī arthāt pavitra banāyā hai  ?

²⁶⁴So, first of all, ask yourself whether you have made the household of your body; your thoughts, intellect, eyes and lips; spiritual and pure.

²³⁹Aisī pavitra ātmāyē̃ hī mahān haĩ .

²⁶⁵Only such pure souls are great souls.