शुक्रवार 30 मई 2025 की दैनिक मुरली

30-05-2025 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - tum abhi shantidham, sukhdhaam mein jaane ke liye eeshvareey dhaam mein baithe ho, yeh sat ka sang hai, jahaan tum purushottam ban rahe ho''

prashn:- tum bachche baap se bhi oonch ho, neech nahin - kaise?

uttar:- baba kehte - bachche, main vishwa ka maalik nahin banta, tumhein vishwa ka maalik banaata hoon to brahmaanda ka bhi maalik banaata hoon। main oonch te oonch baap tum bachchon ko namaste karta hoon, isliye tum mere se bhi oonch ho, main tum maalikon ko salaam karta hoon। tum phir aisa banaane vaale baap ko salaam karte ho।

om shanti। meethe-meethe roohaani bachchon ko namaste। respond bhi nahin karte ho - baba namaste, kyonki bachche jaante hain baba hamko brahmaanda ka maalik bhi banaate hain aur vishwa ka maalik bhi banaate hain। baap to sirf brahmaanda ka maalik bante hain, vishwa ka maalik nahin bante। bachchon ko brahmaanda aur vishwa donon ka maalik banaate hain to bataao bada kaun thahra? bachche bade thahre na isliye bachche phir namaste karte hain। baba aap hi hamko brahmaanda aur vishwa ka maalik banaate ho isliye aapko namaste। musalmaan log bhi maalekam salaam, salaam maalekam kehte hain na। tum bachchon ko yeh khushi hai। jinko nishchay hai, nishchay bigar to koi yahaan aa bhi na saken। yahaan jo aate hain woh jaante hain ham koi manushya guru ke paas nahin jaate hain। manushya baap ke paas, teacher ke paas va manushya guru ke paas nahin jaate। tum aate ho roohaani baap, roohaani teacher, roohaani satguru ke paas। woh manushya to anek hain। yeh ek hi hai। yeh parichay koi ko bhi tha nahin। bhakti maarga ke shaastron mein bhi hai ki rachta aur rachna ko koi bhi nahin jaante। na jaanne kaaran, unko orphan kaha jaata hai। jo achhe padhe-likhe hote hain, samajh sakte hain, ham sabhi aatmaon ka baap ek hi niraakaar hai। woh aa karke baap, teacher, satguru bhi bante hain। geeta mein shri krishna ka naam baala hai। geeta hai sarvashaastramai shiromni, sabse uttam te uttam। geeta ko hi maai baap kaha jaata hai aur jo bhi shaastra hain, unko maat-pita nahin kahenge। shreemad bhagvat geeta maata gaai jaati hai। bhagwan ke mukh-kamal se nikli hui geeta ka gyaan। oonch te oonch baap hai to zaroor oonch te oonch ki hi gaai hui geeta ho gai creator। baaki sab shaastra hain unke patte, creation। rachna se kabhi varsa mil na sake। agar milega bhi to alpakaal ke liye। doosre itne dher shaastra hain, jinke padhne se alpakaal ka sukh milta hai ek janma ke liye। jo manushya hi manushyon ko padhaate hain। har prakaar ki jo bhi padhaaeeyaan hain woh alpakaal ke liye manushya, manushya ko padhaate hain। alpa-kaal ka sukh mila phir doosre janma mein doosri padhaai padhni pade। yahaan to ek niraakaar baap hi hai jo 21 janmon ke liye varsa dete hain। koi manushya to de na sake। woh to worth not A penny bana dete hain। baap banaate hain pound। abhi baap baith bachchon ko samjhaate hain। tum sab eeshvar ke bachche ho na। sarvavyaapi kahne se arth kuchh nahin samajhte। sabmen paramatma hai to phir fatherhood ho jaata hai। father hi father to phir varsa kahaan se mile! kiska duhkh kaun hare! baap ko hi duhkh harta, sukh karta kaha jaata hai। father hi father ka to koi arth hi nahin nikalta। baap baith samjhaate hain - yeh hai hi raavan raajya। yeh bhi drama mein noondh hai isliye chitron mein bhi clear kar dikhaaya hai।

tum bachchon ki buddhi mein hai - ham purushottam sangamayug par hain। baap purushottam banaane aaye hue hain। jaise bairistari, doktari aadi padhte hain jisse martaba paate hain। samajhte hain is padhaai se ham phalaana banoonga। yahaan tum sat ke sang mein baithe ho, jisse tum sukhdhaam mein jaate ho। sat dhaam bhi do hain - ek sukhdhaam, doosra hai shantidham। yeh hai eeshvar ka dhaam। baap rachta hai na। jo baap dvaara samajhkar hoshiyaar hote jaate hain - unka kartavya hai service karna। baap kahenge tum abhi samajhkar hoshiyaar hue ho to shiv ke mandir mein jaakar samjhaao, unhein bolo is par phal, phool, makkhan, ghi, ak ke phool, gulaab ke phool variety kyon chadhaate ho? krishna ke mandir mein ak ke phool nahin chadhaate hain। vahaan bahut achhe khushboodaar phool le jaate hain। shiv ke aage ak ke phool to gulaab ke phool bhi chadhaate hain। arth to koi jaante nahin। is samay tum bachchon ko baap padhaate hain, koi manushya nahin padhaate। aur saari duniya mein manushyon ko manushya padhaate hain। tumko bhagwan padhaate hain। koi manushya ko bhagwan kadaachit kaha nahin jaata। lakshmi-naaraayan ko bhi bhagwan nahin, unko devi-devta kaha jaata hai। brahma-vishnu-shankar ko bhi devta kahenge। bhagwan ek baap hi hai, woh hai sabhi aatmaon ka baap। sabhi kehte bhi hain - he parampita paramatma। unka sachcha-sachcha naam hai shiv aur tum bachche ho shaaligraam। pandit log jab roodra yagya rachte hain to shiv ka bahut bada ling banaate hain aur shaaligraam chhote-chhote banaate hain। shaaligraam kaha jaata hai aatma ko। shiv kaha jaata hai paramatma ko। woh sabhi ka baap hai, ham sab hain bhaai-bhaai, kehte bhi hain brotherhood। baap ke bachche ham bhaai-bhaai hain। phir bhaai-behen kaise hue? prajaapita brahma ke mukh se praja rachi jaati hai। woh hain brahman aur braahmaniyaan। ham prajaapita brahma ki santaan hain, isliye bi.ke. kahlaate hain। achha, brahma ko kisne paida kiya? bhagwan ne। brahma, vishnu, shankar… yeh sab creation hain। sookshm vatan ki bhi rachna ho gai। brahma mukh kamal se tum bachche nikle ho। brahman-braahmaniyaan kahlaate ho। tum brahma mukh vanshaavli adopted ho। prajaapita brahma bachche kaise paida karenge, zaroor adopt karenge। jaise guru ke followers adopt hote hain, unko kahenge shishya। to prajaapita brahma saari duniya ka pita ho gaya। unko kaha jaata hai - great-great grand father। prajaapita brahma to yahaan chaahiye na। sookshm vatan mein bhi brahma hai। naam gaaya hua hai brahma, vishnu, shankar parantu sookshm vatan mein praja to hoti nahin। prajaapita brahma kaun hai, yeh sab baap baith samjhaate hain। woh brahman log bhi apne ko brahma ki aulaad kehte hain। ab brahma kahaan hai? tum kahenge yeh baithe hain, woh kahenge hokar gaya hai। woh phir apne ko pujaari brahman kahlaate hain। abhi tum to practical mein ho। prajaapita brahma ke bachche aapas mein bhaai-behen ho gaye। brahma ko adopt kiya hai shivbaaba ne। kehte hain main is boodhe tan mein pravesh kar tumko raajayog sikhlaata hoon। manushya ko devta banaana - yeh koi manushya ka kaam nahin hai। baap ko hi rachta kaha jaata hai। bhaaratvaasi jaante hain shiv jayanti bhi manaai jaati hai। shiv hai baap। manushyon ko yeh bhi pata nahin hai ki devi-devtaaon ko yeh raajya kisne diya? svarga ka rachayita hai hi param aatma, jisko patit-paavan kaha jaata hai। aatma asul pavitra hoti hai, phir sato-rajo-tamo mein aati hai। is samay kaliyug mein sab hain tamopradhaan, satayug mein satopradhaan the। aaj se 5 hazaar varsha pahle in lakshmi-naaraayan ka raajya tha। 2500 varsha devtaaon ki dynasty chali। unke bachchon ne bhi raajya kiya na। lakshmi-naaraayan di first, di second, aise chala aata hai। manushyon ko in baaton ka kuchh bhi pata nahin hai। is samay hain sab tamopradhaan, patit। yahaan ek bhi manushya paavan ho hi nahin sakta। sabhi pukaarte hain he patit-paavan aao। to patit duniya hui na। inko hi kaliyug narka kaha jaata hai। nai duniya ko svarga, paavan duniya kaha jaata hai। phir patit kaise banen, yeh koi nahin jaante। bhaarat mein ek bhi manushya nahin jo apne 84 janmon ko jaanta ho। manushya maximum 84 janma lete hain, minimum ek janma।

bhaarat ko avinaashi khanda maana gaya hai kyonki yahaan hi shivbaaba ka avatran hota hai। bhaarat khanda kabhi vinaash ho nahin sakta। baaki jo anek khanda hain woh sab vinaash ho jaayenge। is samay aadi sanaatan devi-devta dharma praayah lop ho gaya hai। koi bhi apne ko devta nahin kahlaate hain kyonki devtaayen satopradhaan paavan the। abhi to sabhi patit pujaari ban gaye hain। yeh bhi baap baith samjhaate hain, bhagvaanuvaach hai na। bhagwan sabhi ka baap hai, woh ek hi baar bhaarat mein aate hain। kab aate hain? purushottam sangamayug par। is sangamayug ko hi purushottam kaha jaata hai। yeh sangamayug hai kaliyug se satayug, patit se paavan banne ka। kaliyug mein rehte hain patit manushya, satayug mein hain paavan devta isliye inko purushottam sangamayug kaha jaata hai, jabki baap aakar patit se paavan banaate hain। tum aaye hi ho manushya se devta purushottam banne। manushya to yeh bhi nahin jaante ki ham aatmaayen nirvaan-dhaam mein rehti hain। vahaan se aate hain part bajaane। paais naatak ki aayu 5 hazaar varsha hai। ham is behad ke naatak mein part bajaate hain। itne sab manushya paartadhaari hain। yeh drama ka chakra phirta rehta hai। kabhi banda hone ka nahin hai। pahle-pahle is naatak mein satayug mein part bajaane aate hain devi-devta। phir treta mein kshatriy। is naatak ko bhi jaanna chaahiye na। yeh hai hi kaanton ka jangal। sab manushya duhkhi hain। kaliyug ke baad phir satayug aata hai। kaliyug mein dher manushya hain, satayug mein kitne honge? bahut thode। aadi sanaatan sooryavanshi devi-devtaayen hi honge। yeh puraani duniya ab badalni hai। manushya srishti se phir devtaaon ki srishti hogi। aadi sanaatan devi-devta dharma tha। parantu ab apne ko devta kahlaate nahin। apne dharma ko hi bhool gaye hain। yeh sirf bhaaratvaasi hi hain jo apne dharma ko bhool gaye hain, hindustaan mein rahne kaaran hindu dharma kah dete hain। devtaayen to paavan the, yeh hain patit isliye apne ko devta kah nahin sakte। devtaaon ki pooja karte rehte hain। apne ko paapi neech kehte। ab baap samjhaate hain tum hi poojya the phir tum hi pujaari patit bane ho। ham so ka arth bhi samjhaaya hai। woh kah dete aatma so paramatma। yeh hai jhootha arth, jhoothi kaaya, jhoothi maaya. . . . satayug mein aise nahin kahenge। sachkhanda ki sthaapna baap karte hain, jhoothkhanda phir raavan banaate hain। yeh bhi baap aakar samjhaate hain - aatma kya hai, paramatma kya hai। yeh bhi koi nahin jaante। baap kehte hain tum aatma bindi ho, tumhaare mein 84 janmon ka part noondha hua hai। ham aatma kaisi hain - yeh koi nahin jaante hain। ham barrister hain, phalaana hain - yeh jaante hain, baaki aatma ko ek bhi nahin jaante। baap hi aakar pahchaan dete hain। tumhaari aatma mein 84 janmon ka part avinaashi noondha hua hai, jo kabhi vinaash nahin ho sakta। yahi bhaarat garden oph flower tha। sukh hi sukh tha, abhi duhkh hi duhkh hai। yeh baap knowledge dete hain।

tum bachche baap dvaara abhi nai-nai baaten sunte ho। sabse nai baat hai - tumhein manushya se devta banna hai। tum jaante ho manushya se devta banne ki padhaai koi manushya nahin padhaate hain, bhagwan padhaate hain। us bhagwan ko sarvavyaapi kehna yeh to gaali dena hai। ab baap samjhaate hain - main har 5 hazaar varsha baad aakar bhaarat ko svarga banaata hoon। raavan narka banaate hain। yeh baaten duniya mein aur koi nahin jaante। baap hi aakar tumko manushya se devta banaate hain। gaayan bhi hai - moot paleeti kapad dhoe.....। vahaan vikaar hota nahin। woh hai hi sampoorn nirvikaari duniya। abhi hai vicious world। bulaate bhi hain - patit-paavan aao। hamko raavan ne patit banaaya hai parantu jaante nahin ki raavan kab aaya, kya hua! raavan ne kitna kangaal bana diya hai। bhaarat 5 hazaar varsha pahle kitna saahookaar tha। sone, heere-javaahron ke mahal the। kitna dhan tha। abhi kya haalat hai! so sivaae baap ke sirtaaj koi bana na sake। abhi tum kehte ho shivbaaba bhaarat ko heaven banaate hain। ab baap kehte hain maut saamne khada hai। tum vaanaprasthi ho। ab jaana hai vaapis isliye apne ko aatma samjho, maamekam yaad karo to paap bhasma ho jaayenge। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) ham brahma mukh vanshaavli brahman hain, svayan bhagwan humein manushya se devta banaane ki padhaai padha rahe hain, is nashe aur khushi mein rehna hai। purushottam sangamayug par purushottam banne ka purushaartha karna hai।

2) abhi hamaari vaanaprastha avastha hai, maut saamne khada hai, vaapis ghar jaana hai..... isliye baap ki yaad se sab paapon ko bhasma karna hai।

vardaan:- knowledge roopi chaabi dvaara bhaagya ka akhut khajaana praapta karne vaale maalaamaal bhav

sangamayug par sabhi bachchon ko bhaagya banaane ke liye knowledge roopi chaabi milti hai। ye chaabi lagaao aur jitna chaahe utna bhaagya ka khajaana lo। chaabi mili aur maalaamaal ban gaye। jo jitna maalaamaal bante hain utna khushi svatah rehti hai। aise anubhav hota hai jaise khushi ka jharna akhut avinaashi bahta hi rehta hai। ve sarva khajaanon se bharpoor maalaamaal dikhaai dete hain। unke paas kisi bhi prakaar ki apraapti nahin rehti।

slogan:- baap se connection theek rakho to sarva shaktiyon ki current aati rahegi।

avyakt ishaare - roohaani royalty aur purity ki personality dhaaran karo

jitni pavitrata hai utni brahman jeevan ki personality hai, agar pavitrata kam to personality kam। ye purity ki personality seva mein bhi sahaj saphalta dilaati hai। lekin yadi ek vikaar bhi anshamaatra hai to doosre saathi bhi uske saath zaroor honge। jaise pavitrata ka sukh-shanti se gahra sambandh hai, aise apvitrata ka bhi paanch vikaaron se gahra sambandh hai isliye koi bhi vikaar ka anshamaatra na rahe tab kahenge pavitrata ki personality dvaara seva karne vaale।