शुक्रवार 30 मई 2025 की दैनिक मुरली
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दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
030-05-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 30/05/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tum abhī śhāntidhām , sukhdhām mē̃ jānē kē liē īśhvarīy dhām mē̃ baiṭhē hō , yah sat kā saṅg hai , jahā̃ tum puruṣhōttam ban rahē hō ' '
1Essence: Sweet children, you are now sitting in God's land in order to go to the land of peace and the land of happiness. 2This is the company of the Truth, where you become the most elevated human beings.
Question
2Praśhna : tum bachchē bāp sē bhī ūñch hō , nīch nahī̃ - kaisē ?
3Question: How is it that you children are more elevated, and not less, than the Father?
Answer
3Uttar : bābā kahtē - bachchē , maĩ viśhva kā mālik nahī̃ bantā , tumhē̃ viśhva kā mālik banātā hū̃ tō brahmāṇḍ kā bhī mālik banātā hū̃ .
4Answer: Baba says: Children, I do not become the Master of the World. 5As well as making you into the masters of the world, I also make you into the masters of Brahmand.
4Maĩ ūñch tē ūñch bāp tum bachchō̃ kō namastē kartā hū̃ , isliē tum mērē sē bhī ūñch hō , maĩ tum mālikō̃ kō salām kartā hū̃ .
6I, the highest-on-high Father, salute you children. 7This is why you are even more elevated than I am. 8I salute you masters.
5Tum phir aisā banānē vālē bāp kō salām kartē hō .
9You then salute the Father who makes you this.
Murli
6Ōm śhānti .
10Om shanti.
7Mīṭhē-mīṭhē rūhānī bachchō̃ kō namastē .
11Baba says “Namaste” to you sweetest, spiritual children.
8Respond bhī nahī̃ kartē hō - bābā namastē , kyōṅki bachchē jāntē haĩ bābā hamkō brahmāṇḍ kā mālik bhī banātē haĩ aur viśhva kā mālik bhī banātē haĩ .
12You don't even respond and say: “Baba, namaste.” 13You children know that Baba makes you into the masters of Brahmand as well as the masters of the world.
9Bāp tō sirph brahmāṇḍ kā mālik bantē haĩ , viśhva kā mālik nahī̃ bantē .
14The Father simply becomes the Master of Brahmand; He doesn't become the Master of the World.
10Bachchō̃ kō brahmāṇḍ aur viśhva dōnō̃ kā mālik banātē haĩ tō batāō baṛā kaun ṭhaharā|ṭhahrā ?
15He makes you children into the masters of both Brahmand and the world. 16So, tell Me, who is greater?
11Bachchē baṛē ṭhaharē nā isliē bachchē phir namastē kartē haĩ .
17You children are greater. 18Therefore, you children say:” Namaste.
12Bābā āp hī hamkō brahmāṇḍ aur viśhva kā mālik banātē hō isliē āpkō namastē .
19Baba, only You make us into the masters of Brahmand and the world. 20This is why we say, “Namaste” to You.”
13Musalmān lōg bhī mālēkam salām , salām mālēkam kahtē haĩ nā .
21Muslims say: “Salutations to Allah.”
14Tum bachchō̃ kō yah khuśhī hai . 15Jinkō niśhchay hai , niśhchay bigar tō kōī yahā̃ ā bhī na sakē̃ .
22It is you children with faith who have happiness. 23Anyone who doesn't have this faith wouldn’t even come here.
16Yahā̃ jō ātē haĩ vah jāntē haĩ ham kōī manuṣhya gurū kē pās nahī̃ jātē haĩ . 17Manuṣhya bāp kē pās , teacher kē pās vā manuṣhya gurū kē pās nahī̃ jātē .
24Those who come here know that they are not coming to a human guru; they are not coming to a human father, human teacher or human guru.
18Tum ātē hō rūhānī bāp , rūhānī teacher , rūhānī satgurū kē pās .
25You come to the spiritual Father, the spiritual Teacher and the spiritual Satguru.
19Vah manuṣhya tō anēk haĩ . 20Yah ēk hī hai .
26There are innumerable human beings, whereas that One is only one.
21Yah parichay kōī kō bhī thā nahī̃ .
27Previously, no one had His introduction.
22Bhakti mārg K|kē śhāstrō̃ mē̃ bhī hai ki rachtā aur rachnā kō kōī bhī nahī̃ jāntē .
28It is mentioned in the scriptures of the path of devotion that no one knows the Creator or creation.
23Na jānnē kāraṇ , unkō orphan kahā jātā hai .
29Because they don't know Him, they are called orphans.
24Jō achchhē paṛhē-likhē hōtē haĩ , samajh saktē haĩ , ham sabhī ātmāō̃ kā bāp ēk hī nirākār hai .
30Those who are well educated can understand that the Father of all souls is only the one incorporeal One.
25Vah ā karkē bāp , teacher , satgurū bhī bantē haĩ .
31He comes and becomes our Father and also our Teacher and Satguru.
26Gītā mē̃ śhrī kr̥iṣhṇa kā nām bālā hai .
32Shri Krishna's name is glorified in the Gita.
27Gītā hai sarvśhāstramaī śhirōmaṇī , sabsē uttam tē uttam .
33The Gita is the jewel of all the scriptures; it is the mother of all the scriptures; it is the most elevated scripture.
28Gītā kō hī māī|my bāp kahā jātā hai aur jō bhī śhāstra haĩ , unkō māt-pitā nahī̃ kahē̃gē .
34Only the Gita is considered to be the mother and father. 35None of the other scriptures would be called the mother and father.
29Śhrīmad bhagavat gītā mātā gāī jātī hai .
36The Shrimad Bhagawad Gita has been remembered as the mother.
30Bhagvān K|kē mukh-kamal sē nikalī huī gītā kā gyān .
37It was this knowledge of the Gita that emerged from the lotus lips of God.
31Ūñch tē ūñch bāp hai tō jarūr ūñch tē ūñch key|kī hī gāī huī gītā hō gaī creator . 32Bākī sab śhāstra haĩ unkē pattē , creation .
38The Father is the Highest on High. 39Therefore, it is certain that the Gita spoken by the Highest on High is the creator; all other scriptures are its leaves, its creation.
33Rachnā sē kabhī varsā mil na sakē .
40An inheritance is never received from a creation.
34Agar milēgā bhī tō alpkāl kē liē .
41If you do receive it, it would only be for a temporary period.
35Dūsrē itnē ḍhēr śhāstra haĩ , jinkē paṛhnē sē alpkāl kā sukh miltā hai ēk janm kē liē . 36Jō manuṣhya hī manuṣhyō̃ kō paṛhātē haĩ .
42There are so many other scriptures that human beings teach to human beings. 43By studying them, they only receive temporary happiness for one birth.
37Her|har prakār key|kī jō bhī paṛhāīyā̃ haĩ vah alpkāl kē liē manuṣhya , manuṣhya kō paṛhātē haĩ .
44All the various studies are taught to human beings by human beings for a temporary period.
38Alp-kāl kā sukh milā phir dūsrē janm mē̃ dūsrī paṛhāī paṛhnī paṛē .
45They only receive temporary happiness. 46Then, in the next birth, they have to take up another study.
39Yahā̃ tō ēk nirākār bāp hī hai jō 21 janmō̃ kē liē varsā dētē haĩ .
47Here, there is only the one incorporeal Father from whom you receive the inheritance for 21 births.
40Kōī manuṣhya tō dē na sakē .
48No human being could give you this.
41Vah tō worth not A penny banā dētē haĩ . 42Bāp banātē haĩ pound .
49They make you worth not a penny, whereas the Father makes you worth a pound.
43Abhī bāp baiṭh bachchō̃ kō samjhātē haĩ .
50The Father now sits here and explains to you children.
44Tum sab īśhvar K|kē bachchē hō nā .
51You are all the children of God.
45Sarvavyāpī kahnē sē arth|earth kuchh nahī̃ samajhtē .
52Because they call Him omnipresent, they don't understand the meaning of anything.
46Sabmē̃ paramātmā hai tō phir fatherhood hō jātā hai .
53If the Supreme Soul were in everyone, it would be a fatherhood.
47Father hī father tō phir varsā kahā̃ sē milē !
54If everyone were the Father, how could you receive the inheritance?
48Kiskā duḥkh kaun harē !
55Whose sorrow would be removed and by whom?
49Bāp kō hī duḥkh hartā , sukh kartā kahā jātā hai .
56Only the Father is called the Remover of Sorrow and the Bestower of Happiness.
50Father hī father kā tō kōī arth|earth hī nahī̃ nikaltā .
57There is no meaning in calling everyone the Father.
51Bāp baiṭh samjhātē haĩ - yah hai hī rāvaṇ rājya .
58The Father sits here and explains that this is the kingdom of Ravan.
52Yah bhī drama mē̃ nūndh hai isliē chitrō̃ mē̃ bhī clear kar dikhāyā hai .
59This too is fixed in the drama. 60Therefore, it is clearly shown in the pictures.
53Tum bachchō̃ key|kī buddhi mē̃ hai - ham puruṣhōttam saṅgamyug par haĩ .
61It is in the intellects of you children that you are at the most auspicious confluence age.
54Bāp puruṣhōttam banānē āyē huē haĩ .
62The Father has come to make you into the most elevated human beings.
55Jaisē bairisṭarī , ḍôkṭarī ādi paṛhtē haĩ jissē martabā pātē haĩ . 56Samajhtē haĩ is paṛhāī sē ham phalānā banū̃gā .
63Just as you would receive a status by studying to become a barrister or a doctor, so you also understand what you will become by studying this study.
57Yahā̃ tum sat K|kē saṅg mē̃ baiṭhē hō , jissē tum sukhdhām mē̃ jātē hō .
64You are sitting here in the company of the Truth, through which you will go to a land of happiness.
58Sat dhām bhī dō haĩ - ēk sukhdhām , dūsrā hai śhāntidhām .
65There are two lands of truth: one is the land of happiness and the other is that land of peace.
59Yah hai īśhvar kā dhām .
66This is God's home.
60Bāp rachtā hai nā .
67The Father is the Creator.
61Jō bāp dvārā samajhkar hōśhiyār hōtē jātē haĩ - unkā kartavya hai service karnā .
68Those who become wise by studying with the Father have a duty to do service.
62Bāp kahē̃gē tum abhī samajhkar hōśhiyār huē hō tō śhiv K|kē mandir mē̃ jākar samjhāō , unhē̃ bōlō is par phal , fool|phūl , makkhan , ghī , ak K|kē fool|phūl , gulāb K|kē fool|phūl variety kyō̃ chaṛhātē hō ?
69The Father says: You have now become clever by understanding everything. 70Therefore, go to the temples of Shiva and explain to them. 71Ask them: “Why do you offer various fruits, flowers, butter, ghee, uck flowers and roses to Shiva?”
63Kr̥iṣhṇa K|kē mandir mē̃ ak K|kē fool|phūl nahī̃ chaṛhātē haĩ .
72They do not offer uck flowers at Krishna's temple.
64Vahā̃ bahut achchhē khuśhbūdār phūl lē jātē haĩ .
73There, they offer very good fragrant flowers.
65Śhiv kē āgē ak K|kē fool|phūl tō gulāb K|kē fool|phūl bhī chaṛhātē haĩ .
74At the temple to Shiva, they only offer uck flowers or roses.
66Arth|earth tō kōī jāntē nahī̃ .
75However, none of them know the meaning of that.
67Is samay tum bachchō̃ kō bāp paṛhātē haĩ , kōī manuṣhya nahī̃ paṛhātē .
76The Father is now teaching you children. 77It is not a human being who is teaching you.
68Aur sārī duniyā mē̃ manuṣhyō̃ kō manuṣhya paṛhātē haĩ . 69Tumkō bhagvān paṛhātē haĩ .
78In the rest of the world, human beings teach human beings, whereas here God teaches you.
70Kōī manuṣhya kō bhagvān kadāchit kahā nahī̃ jātā .
79No human being can ever be called God.
71Lakṣhmī-nārāyaṇ kō bhī bhagvān nahī̃ , unkō dēvī-dēvtā kahā jātā hai .
80Even Lakshmi and Narayan cannot be called God; they are called deities.
72Brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahē̃gē .
81Brahma, Vishnu and Shankar are also called deities.
73Bhagvān ēk bāp hī hai , vah hai sabhī ātmāō̃ kā bāp .
82Only the one Father is God. 83He is the Father of all souls.
74Sabhī kahtē bhī haĩ - hē parampitā paramātmā .
84Everyone calls out: “O Supreme Father, Supreme Soul!”
75Unkā sachchā-sachchā nām hai śhiv aur tum bachchē hō śhāligrām .
85His real name is Shiva and you children are called saligrams.
76Paṇḍit lōg jab rūdra yagya rachtē haĩ tō śhiv kā bahut baṛā liṅg banātē haĩ aur śhāligrām chhōṭē-chhōṭē banātē haĩ .
86When pundits create a sacrificial fire, they make a very large Shiva lingam and many small saligrams.
77Śhāligrām kahā jātā hai ātmā kō . 78Śhiv kahā jātā hai paramātmā kō .
87Souls are called saligrams, and the Supreme Soul is called Shiva.
79Vah sabhī kā bāp hai , ham sab haĩ bhāī-bhāī , kahtē bhī haĩ brotherhood .
88He is the Father of all, and we are all brothers. 89People even speak of brotherhood.
80Bāp K|kē bachchē ham bhāī haĩ .
90We are children of the Father; we are brothers.
81Phir bhāī-bahan kaisē huē ?
91So, then, how did we become brothers and sisters?
82Prajāpitā brahmā K|kē mukh sē prajā rachī jātī hai . 83Vah haĩ brāhmaṇ aur brāhmaṇiyā̃ . 84Ham prajāpitā brahmā key|kī santān haĩ , isliē be|B . K|kē . kahlātē haĩ .
92You people are created through the mouth of Prajapita Brahma; you are Brahmins; you are the children of Prajapita Brahma. 93This is why you are called Brahma Kumars and Kumaris.
85Achchhā , brahmā kō kisnē paidā kiyā ?
94Achcha, who created Brahma?
86Bhagvān nē .
95God.
87Brahmā , viṣhṇu , śhaṅkar … yah sab creation haĩ .
96Brahma, Vishnu and Shankar are part of creation.
88Sūkṣhmavatan key|kī bhī rachnā hō gaī .
97The subtle region is also a creation.
89Brahmā mukh kamal sē tum bachchē nikalē hō .
98You children have emerged through the lotus lips of Brahma.
90Brāhmaṇ-brāhmaṇiyā̃ kahlātē hō .
99You are called Brahmins.
91Tum brahmā mukh vaṅśhāvalī adopted hō .
100You are adopted, mouth-born children.
92Prajāpitā brahmā bachchē kaisē paidā karē̃gē , jarūr adopt karē̃gē . 93Jaisē gurū K|kē followers adopt hōtē haĩ , unkō kahē̃gē śhiṣhya .
101How does Prajapita Brahma create children? 102He definitely has to adopt them, just as the followers of gurus are adopted; they are called disciples.
94Tō prajāpitā brahmā sārī duniyā kā pitā hō gayā .
103Prajapita Brahma is the father of the whole world.
95Unkō kahā jātā hai - great-great grand father .
104He is also called the great-great-grandfather.
96Prajāpitā brahmā tō yahā̃ chāhiē nā .
105Brahma, the Father of People, is needed here.
97Sūkṣhmavatan mē̃ bhī brahmā hai .
106There is a Brahma in the subtle region too.
98Nām gāyā huā hai brahmā , viṣhṇu , śhaṅkar parantu sūkṣhmavatan mē̃ prajā tō hōtī nahī̃ .
107Although the names of Brahma, Vishnu and Shankar are remembered as being in the subtle region, there are no people in the subtle region.
99Prajāpitā brahmā kaun hai , yah sab bāp baiṭh samjhātē haĩ .
108Who is Prajapita Brahma? 109The Father sits here and explains all of these things.
100Vah brāhmaṇ lōg bhī apnē kō brahmā key|kī aulād kahtē haĩ .
110Brahmin priests also call themselves the children of Brahma.
101Ab brahmā kahā̃ hai ?
111Where is Brahma now?
102Tum kahē̃gē yah baiṭhē haĩ , vah kahē̃gē hōkar gayā hai .
112You say that he is sitting here, whereas they say that he existed in the past.
103Vah phir apnē kō pujārī brāhmaṇ kahlātē haĩ .
113Those brahmins call themselves worshippers.
104Abhī tum tō practical mē̃ hō .
114You are now Brahmins in a practicalway.
105Prajāpitā brahmā K|kē bachchē āpas mē̃ bhāī-bahan hō gayē .
115All of you children of Prajapita Brahma are brothers and sisters of one another.
106Brahmā kō adopt kiyā hai śhivbābā nē .
116Shiv Baba adopted Brahma.
107Kahtē haĩ maĩ is būṛhē tan mē̃ pravēśh kar tumkō rājyōg sikhlātā hū̃ .
117He says: I enter this old body and teach you Raja Yoga.
108Manuṣhya kō dēvtā banānā - yah kōī manuṣhya kā kām nahī̃ hai .
118To change humans into deities is not the task of a human being.
109Bāp kō hī rachtā kahā jātā hai .
119Only the Father is called the Creator.
110Bhāratvāsī jāntē haĩ śhiv jayantī bhī manāī jātī hai .
120The people of Bharat know that Shiva's birthday is celebrated.
111Śhiv hai bāp .
121Shiva is the Father.
112Manuṣhyō̃ kō yah bhī patā nahī̃ hai ki dēvī-dēvatāō̃ kō yah rājya kisnē diyā ?
122People do not know who gave this kingdom to the deities.
113Svarg kā rachayitā hai hī param ātmā , jiskō patit-pāvan kahā jātā hai .
123The Creator of heaven is the Supreme Soul, the One who is also called the Purifier.
114Ātmā asul pavitra hōtī hai , phir satō-rajō-tamō mē̃ ātī hai .
124You souls are originally pure and you then go through the stages of sato, rajo and tamo.
115Is samay kaliyug mē̃ sab haĩ tamōpradhān , satyug mē̃ satōpradhān thē .
125Everyone in the iron age is now tamopradhan, whereas everyone in the golden age is satopradhan.
116Āj sē 5 hazār varṣh pahlē in lakṣhmī-nārāyaṇ kā rājya thā . 1172500 varṣh dēvtāō̃ key|kī dynasty chalī .
126The kingdom of Lakshmi and Narayan started 5000 years ago and the dynasty of deities lasted for 2500 years.
118Unkē bachchō̃ nē bhī rājya kiyā nā . 119Lakṣhmī-nārāyaṇ dī|the first , dī|the second , aisē chalā ātā hai .
127Their children also ruled that kingdom; there were Lakshmi and Narayan the First, the Second, etc.
120Manuṣhyō̃ kō in bātō̃ kā kuchh bhī patā nahī̃ hai .
128People do not know anything about these matters.
121Is samay haĩ sab tamōpradhān , patit .
129Everyone is now tamopradhan and impure.
122Yahā̃ ēk bhī manuṣhya pāvan hō hī nahī̃ saktā .
130Here, not a single human being can be pure.
123Sabhī pukārtē haĩ hē patit-pāvan āō .
131Everyone calls out: “O Purifier, come!”
124Tō patit duniyā huī nā .
132Therefore, this world is impure.
125Inkō hī kaliyug nark kahā jātā hai .
133This is called iron-aged hell.
126Naī duniyā kō svarg , pāvan duniyā kahā jātā hai .
134The new world is called heaven, the pure world.
127Phir patit kaisē banē̃ , yah kōī nahī̃ jāntē .
135How then do you become impure? 136No one knows this.
128Bhārat mē̃ ēk bhī manuṣhya nahī̃ jō apnē 84 janmō̃ kō jāntā hō .
137There isn't a single human being in Bharat who knows about his 84 births.
129Manuṣhya maximum 84 janma lētē haĩ , minimum ēk janm .
138People take the maximum of 84 births and the minimum of one birth.
130Bhārat kō avināśhī khaṇḍ mānā gayā hai kyōṅki yahā̃ hī śhivbābā kā avataraṇ hōtā hai .
139Bharat is considered to be an imperishable land, because this is the land where Shiv Baba incarnates.
131Bhārat khaṇḍ kabhī vināśh hō nahī̃ saktā . 132Bākī jō anēk khaṇḍ haĩ vah sab vināśh hō jāyēṅgē .
140The land of Bharat can never be destroyed, whereas all other lands will be destroyed.
133Is samay ādi sanātan dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai .
141The original, eternal deity religion has now disappeared.
134Kōī bhī apnē kō dēvtā nahī̃ kahlātē haĩ kyōṅki dēvtāyē̃ satōpradhān pāvan thē .
142No one here would call himself a deity, because deities were pure and satopradhan.
135Abhī tō sabhī patit pujārī ban gayē haĩ .
143They have all now become impure worshippers.
136Yah bhī bāp baiṭh samjhātē haĩ , bhagvānuvāch hai nā . 137Bhagvān sabhī kā bāp hai , vah ēk hī bār bhārat mē̃ ātē haĩ .
144The Father sits here and explains all of this. 145God speaks: God is the Father of all and He only comes once in Bharat.
138Kab ātē haĩ ?
146When does He come?
139Puruṣhōttam saṅgamyug par .
147At this most elevated confluence age.
140Is saṅgamyug kō hī puruṣhōttam kahā jātā hai .
148It is only this confluence age that is called the most elevated age.
141Yah saṅgamyug hai kaliyug sē satyug , patit sē pāvan bannē kā .
149This is the confluence age, the time when the iron age changes into the golden age, from impure to pure.
142Kaliyug mē̃ rahtē haĩ patit manuṣhya , satyug mē̃ haĩ pāvan dēvtā isliē inkō puruṣhōttam saṅgamyug kahā jātā hai , jabki bāp ākar patit sē pāvan banātē haĩ .
150Impure human beings live in the iron age, whereas pure deities live in the golden age. 151This is why this age is called the most elevated confluence age when the Father comes and changes you from impure to pure.
143Tum āyē hī hō manuṣhya sē dēvtā puruṣhōttam bannē .
152You have come here to change from ordinary humans into deities, the most elevated beings.
144Manuṣhya tō yah bhī nahī̃ jāntē ki ham ātmāyē̃ nirvāṇ-dhām mē̃ rahtī haĩ .
153Human beings do not even know that we souls live in the land of nirvana.
145Vahā̃ sē ātē haĩ part bajānē .
154We come here from there in order to play our parts.
146Pāis nāṭak key|kī āyu 5 hazār varṣh hai .
155The duration of this play is 5000 years.
147Ham is bēhad K|kē nāṭak mē̃ part bajātē haĩ .
156We have to play our parts in this unlimited play.
148Itnē sab manuṣhya pārṭdhārī haĩ .
157All human beings are actors.
149Yah drama kā chakra phirtā rahtā hai . 150Kabhī band hōnē kā nahī̃ hai .
158This cycle of the drama continues to turn; it can never stop.
151Pahlē-pahlē is nāṭak mē̃ satyug mē̃ part bajānē ātē haĩ dēvī-dēvtā .
159First of all, the deities come to play their parts in the golden age.
152Phir trētā mē̃ kṣhatriya .
160Then, there are the warriors of the silver age.
153Is nāṭak kō bhī jānnā chāhiē nā .
161This play has to be understood.
154Yah hai hī kāṇṭō̃ kā jaṅgal . 155Sab manuṣhya duḥkhī haĩ .
162This world is now a forest of thorns; all human beings are unhappy.
156Kaliyug kē bād phir satyug ātā hai .
163After this iron age, the golden age will come.
157Kaliyug mē̃ ḍhēr manuṣhya haĩ , satyug mē̃ kitnē hōṅgē ?
164There are so many human beings in the iron age. 165How many would there be in the golden age?
158Bahut thōṛē .
166Very few.
159Ādi sanātan sūryavanśhī dēvī-dēvtāyē̃ hī hōṅgē .
167There would only be the original and eternal sun-dynasty deities.
160Yah purānī duniyā ab badalnī hai .
168This old world now has to be transformed.
161Manuṣhya sr̥iṣhṭi sē phir dēvtāō̃ key|kī sr̥iṣhṭi hōgī .
169From this world of ordinary human beings, it will change into that world of deities.
162Ādi sanātan dēvī-dēvtā dharm thā . 163Parantu ab apnē kō dēvtā kahlātē nahī̃ .
170There used to be the original, eternal deity religion, but no one would call himself a deity now.
164Apnē dharm kō hī bhūl gayē haĩ .
171They have forgotten their own religion.
165Yah sirph bhāratvāsī hī haĩ jō apnē dharm kō bhūl gayē haĩ , hindustān mē̃ rahnē kāraṇ hindū dharm kah dētē haĩ .
172Only the people of Bharat have forgotten their own religion. 173Because they live in Hindustan, they call their religion Hindu.
166Dēvtāyē̃ tō pāvan thē , yah haĩ patit isliē apnē kō dēvtā kah nahī̃ saktē .
174Deities are pure, whereas Hindus are impure. 175This is why they cannot call themselves deities.
167Dēvtāō̃ key|kī pūjā kartē rahtē haĩ .
176They continue to worship deities.
168Apnē kō pāpī nīch kahtē .
177They call themselves sinful and degraded.
169Ab bāp samjhātē haĩ tum hī pūjya thē phir tum hī pujārī patit banē hō .
178The Father explains: You were worthy of being worshipped, but you have now become impure worshippers.
170Ham sō kā arth|earth bhī samjhāyā hai .
179The meaning of "hum so" has also been explained to you.
171Vah kah dētē ātmā sō paramātmā .
180They say that each soul is the Supreme Soul.
172Yah hai jhūṭhā arth|earth , jhūṭhī kāyā , jhūṭhī māyā . . . . satyug mē̃ aisē nahī̃ kahē̃gē .
181They have interpreted that wrongly. 182Bodies are false and Maya is false. 183You would not say this in the golden age.
173Sachkhaṇḍ key|kī sthāpanā bāp kartē haĩ , jhūṭhkhaṇḍ phir rāvaṇ banātē haĩ .
184The Father creates a land of truth and then Ravan comes and makes it into a land of falsehood.
174Yah bhī bāp ākar samjhātē haĩ - ātmā kyā hai , paramātmā kyā hai .
185The Father now comes and explains all of this to you. 186What is a soul and what is the Supreme Soul?
175Yah bhī kōī nahī̃ jāntē .
187No one knows this.
176Bāp kahtē haĩ tum ātmā bindī hō , tumhārē mē̃ 84 janmō̃ kā part nūndhā huā hai .
188The Father says: You souls are points of light. 189Each one's part of 84 births is fixed.
177Ham ātmā kaisī haĩ - yah kōī nahī̃ jāntē haĩ .
190No one knows what we souls are like.
178Ham barrister haĩ , phalānā haĩ - yah jāntē haĩ , bākī ātmā kō ēk bhī nahī̃ jāntē .
191They only know that so-and-so is a barrister or such-and-such, but no one knows anything of souls.
179Bāp hī ākar pahchān dētē haĩ .
192Only when the Father comes does He give you recognition.
180Tumhārī ātmā mē̃ 84 janmō̃ kā part avināśhī nūndhā huā hai , jō kabhī vināśh nahī̃ hō saktā .
193Your eternal parts of 84 births are recorded in you souls. 194Your parts can never be destroyed.
181Yahī bhārat garden of|off flower thā . 182Sukh hī sukh thā , abhī duḥkh hī duḥkh hai .
195This Bharat used to be a garden of flowers, where there was nothing but happiness. 196Now there is nothing but sorrow.
183Yah bāp knowledge dētē haĩ .
197That Father now gives us this knowledge.
184Tum bachchē bāp dvārā abhī naī-naī bātē̃ suntē hō .
198You children are now listening to new things from the Father.
185Sabsē naī bāt hai - tumhē̃ manuṣhya sē dēvtā bannā hai .
199The newest thing is that you have to change from ordinary humans into deities.
186Tum jāntē hō manuṣhya sē dēvtā bannē key|kī paṛhāī kōī manuṣhya nahī̃ paṛhātē haĩ , bhagvān paṛhātē haĩ .
200You know that it isn't a human being who is teaching you this study to change from a human being into a deity; it is God who teaches this study.
187Us bhagvān kō sarvavyāpī kahnā yah tō gālī dēnā hai .
201To call God omnipresent means to insult Him.
188Ab bāp samjhātē haĩ - maĩ her|har 5 hazār varṣh bād ākar bhārat kō svarg banātā hū̃ .
202The Father now explains: I make Bharat into heaven every 5000 years.
189Rāvaṇ nark banātē haĩ .
203Ravan comes and makes it into hell.
190Yah bātē̃ duniyā mē̃ aur kōī nahī̃ jāntē .
204No one in the world knows these things.
191Bāp hī ākar tumkō manuṣhya sē dēvtā banātē haĩ .
205Only the Father comes and changes you from ordinary humans into deities.
192Gāyan bhī hai - mūt palītī kapaṛ dhōē . . . . . .
206It has been remembered that God washes the dirty clothes.
193Vahā̃ vikār hōtā nahī̃ . 194Vah hai hī sampūrṇ nirvikārī duniyā .
207There, there is no vice; that world is completely viceless.
195Abhī hai vicious world .
208Now, the world is vicious.
196Bulātē bhī haĩ - patit-pāvan āō .
209People call out: “O Purifier, come!”
197Hamkō rāvaṇ nē patit banāyā hai parantu jāntē nahī̃ ki rāvaṇ kab āyā , kyā huā !
210Ravan has made us impure. 211However, they do not know when Ravan came or what happened.
198Rāvaṇ nē kitnā kaṅgāl banā diyā hai .
212Ravan has made you so poverty-stricken.
199Bhārat 5 hazār varṣh pahlē kitnā sāhūkār thā . 200Sōnē , hīrē-javāharō̃ K|kē mahal thē . 201Kitnā dhan thā .
213Five thousand years ago Bharat became so wealthy; there were palaces of gold studded with diamonds and jewels; there was so much wealth.
202Abhī kyā hālat hai !
214Look at the state it is now in!
203Sō sivāē bāp K|kē sirtāj kōī banā na sakē .
215No one, but the Father, can make Bharat the crown (the highest land).
204Abhī tum kahtē hō śhivbābā bhārat kō heaven banātē haĩ .
216You now say that Shiv Baba is making Bharat into heaven.
205Ab bāp kahtē haĩ maut sāmnē khaṛā hai .
217The Father says: Death is now standing ahead of you.
206Tum vānaprasthī hō .
218You are all in the stage of retirement.
207Ab jānā hai vāpis isliē apnē kō ātmā samjhō , māmēkam yād karō tō pāp bhasma hō jāyēṅgē .
219You now have to return home. 220Therefore, consider yourselves to be souls and constantly remember Me alone so that your sins can be burnt away.
208Achchhā !
221Achcha.
209Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
222To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
210Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
223The spiritual Father says namaste to you spiritual children.
Essence for dharna
211Dhārṇā kē liē mukhya sār :
224Essence for dharna:
2121 ) ham brahmā mukh vaṅśhāvalī brāhmaṇ haĩ , svayã bhagvān hamē̃ manuṣhya sē dēvtā banānē key|kī paṛhāī paṛhā rahē haĩ , is naśhē aur khuśhī mē̃ rahnā hai .
225 1. We are Brahmins, the mouth-born children of Brahma. 226God Himself is teaching us this study in order to change us from ordinary humans into deities. 227Stay in this intoxication and happiness.
213Puruṣhōttam saṅgamyug par puruṣhōttam bannē kā puruṣhārth karnā hai .
228It is at this most auspicious confluence age that you have to make effort to become the most elevated human beings.
2142 ) abhī hamārī vānaprasth avasthā hai , maut sāmnē khaṛā hai , vāpis ghar jānā hai . . . . . isliē bāp kī yād sē sab pāpō̃ kō bhasma karnā hai .
229 2. It is now our stage of retirement. 230Death is standing ahead of us. 231We have to return home. 232This is why we have to burn away all our sins by staying in remembrance of the Father.
Blessing
215Vardān : knowledge rūpī chābī dvārā bhāgya kā akhuṭ khajānā prāpt karnē vālē mālāmāl bhav
233Blessing: May you attain the limitless treasure of fortune with the key of this knowledge and become full of all treasures.
216Saṅgamyug par sabhī bachchō̃ kō bhāgya banānē kē liē knowledge rūpī chābī miltī hai .
234 At the confluence age, all of you children receive the key of this knowledge with which you create your fortune.
217Yē chābī lagāō aur jitnā chāhē utnā bhāgya kā khajānā lō|low .
235Use this key and take as many treasures of fortune as you want.
218Chābī milī aur mālāmāl ban gayē .
236As soon as you take this key, you become filled with all treasures.
219Jō jitnā mālāmāl bantē haĩ utnā khuśhī svataḥ rahtī hai .
237To the extent that you become full of all treasures, you accordingly have that much happiness automatically.
220Aisē anubhav hōtā hai jaisē khuśhī kā jharnā akhuṭ avināśhī bahtā hī rahtā hai .
238You will experience it to be as though a waterfall of happiness is eternally and unceasingly flowing.
221Vē|way sarv khajānō̃ sē bharpūr mālāmāl dikhāī dētē haĩ . 222Unkē pās|pass kisī bhī prakār key|kī aprāpti nahī̃ rahtī .
239You will appear to be full of all treasures with no lack of any type of attainment.
Slogan
223Slōgan : bāp sē connection ṭhīk rakhō tō sarv śhaktiyō̃ key|kī current ātī rahēgī .
240Slogan: Keep a good connection with the Father and you will continue to receive a current of all powers.
241*** Om Shanti ***
224Avyakt iśhārē - rūhānī royalty aur purity key|kī personality dhāraṇ karō
242Avyakt signal: Imbibe the personality of spiritual royalty and purity.
225Jitnī pavitratā hai utnī brāhmaṇ jīvan key|kī personality hai , agar pavitratā cum|kam tō personality cum|kam .
243To the extent you have purity, so you accordingly have the personality of Brahmin life. 244If there is less purity, then that personality too is less.
226Yē purity key|kī personality sēvā mē̃ bhī sahaj saphaltā dilātī hai .
245This personality of purity easily makes service successful.
227Lēkin yadi ēk vikār bhī aṅśhmātra hai tō dūsrē sāthī bhī uskē sāth jarūr hōṅgē .
246However, if there is even the slightest trace of one of the vices, then its companions will definitely join in.
228Jaisē pavitratā kā sukh-śhānti sē gahrā sambandh hai , aisē apavitratā kā bhī pāñch vikārō̃ sē gahrā sambandh hai isliē kōī bhī vikār kā aṅśhmātra na rahē tab kahē̃gē pavitratā key|kī personality dvārā sēvā karnē vālē .
247Just as purity is deeply connected to peace and happiness, so, impurity is deeply connected to all five vices. 248When not even the slightest trace of vice remains within you, it would be said that you serve others with your personality of purity.