रविवार 1 जून 2025 की दैनिक मुरली

⁰01-06-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 21-10-05 madhuban

⁰ 01/06/25 Madhuban Avyakt BapDada Om Shanti 21/10/2005

¹Sampūrṇ aur sampann bannē key|kī date fix kar samay pramāṇ ab ever ready banō

¹Fix a date for becoming complete and perfect and be ever-ready according to the time.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē tīn rūp dēkh rahē haĩ .

²Today, BapDada was seeing the three forms of all you children everywhere.

³Jaisē bāp K|kē viśhēṣh tīn sambandh yād rahtē haĩ vaisē bachchō̃ K|kē bhī tīn rūp dēkh harṣhit hō rahē haĩ .

³Just as you remember the special three relationships with the Father, in the same way, Baba was pleased to see the three forms of you children.

⁴Apnē tīnō̃ hī rūp jāntē hō nā  !

⁴You know your three forms, do you not?

⁵Is samay sabhī bachchē brāhmaṇ rūp mē̃ haĩ aur brāhmaṇō̃ key|kī last stage , brāhmaṇ sō phariśhtā hai phir phariśhtā sō dēvtā hō .

⁵At this time all of you children are in the Brahmin form. ⁶The last stage of Brahmins is the angelic stage, and the angels are then to become deities.

⁶Sabsē viśhēṣh vartamān brāhmaṇ jīvan hai .

⁷The most special of all is this present Brahmin life.

⁷Brāhmaṇ jīvan amūlya hai .

⁸Brahmin life is invaluable.

⁸Brāhmaṇ jīvan key|kī viśhēṣhtā hai purity .

⁹The speciality of Brahmin life is purity.

⁹Purity hī brāhmaṇ jīvan key|kī reality hai .

¹⁰Purity is the reality of Brahmin life.

¹⁰Purity hī brāhmaṇ jīvan key|kī personality hai .

¹¹Purity is the personality of Brahmin life.

¹¹Purity hī sukh śhānti key|kī jananī hai .

¹²Purity is the mother of happiness and peace.

¹²Jitnī purity hōgī utnī sukh aur śhānti jīvan mē̃ natural aur nature hōgī .

¹³To the extent that you have purity, accordingly you will have happiness and peace in your life in a natural way and it will be your nature.

¹³Aur pure ātmāō̃ kā lakṣhya hai brāhmaṇ sō dēvtā nahī̃ lēkin pahlē phariśhtā bannē kā hai , phariśhtā sō dēvtā hai .

¹⁴The aim of pure souls is not to become deities from Brahmins, but first to become angels, and then for the angels to become deities.

¹⁴Tō brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā - yah tīn rūp bāpdādā sabhī bachchō̃ kā dēkh rahē haĩ .

¹⁵So, Brahmins will become angels and angels will become deities. ¹⁶BapDada is seeing these three forms of you children.

¹⁵Āp sabhī kō apnē tīn rūp sāmnē ā gayē  ?

¹⁷Have your three forms come in front of all of you?

¹⁶Ā gayē  ?

¹⁸Have they?

¹⁷Brāhmaṇ tō ban gayē , abhī lakṣhya hai phariśhtā bannē kā .

¹⁹You have already become Brahmins and your aim now is to become angels.

¹⁸Yahī lakṣhya hai nā  !

²⁰This is your aim, is it not? ²¹Is it?

¹⁹Phariśhtā bannā hī hai , check karō phariśhtē pan key|kī viśhēṣhatāyē̃ jīvan mē̃ kitnī dikhāī dētī haĩ  ?

²²You definitely have to become angels. ²³Check how many specialities of an angel are visible in your life.

²⁰Phariśhtā arthāt jiskā purānē saṅsār aur purānē saṅskār sē kōī nātā nahī̃ .

²⁴An angel means one who has no connection with this old world and old sanskars.

²¹Phariśhtā arthāt sirph samasyā K|kē samay double light nahī̃ , lēkin sadā mansā-vāchā , sambandh-sampark mē̃ double light , halkā .

²⁵An angel means not just to be doublelight at the time of problems, but to remain constantly doublelight in your thoughts and words, relationships and connections - to be light.

²²Halkī chīz achchhī lagtī hai vā bōjh vālī chīz achchhī lagtī hai , kyā achchhā lagtā hai  ?

²⁶Do you like things that are light or things that feel like a burden? ²⁷What do you like?

²³Halkā pasand hai nā  ?

²⁸You like light things, do you not?

²⁴Phariśhtā arthāt jō sarv kā , thōṛō̃ kā nahī̃ , sarv kā pyārā aur nyārā hō .

²⁹An angel means to be loved by all and detached from all - not just a few, but loved by all and detached from all.

²⁵Sirph pyārā nahī̃ , jitnā pyārā utnā hī nyārā hō .

³⁰Not just loving but to the extent that you are loving, you are accordingly detached.

²⁶Phariśhtā key|kī niśhānī hai - vah sarv kā priya hōgā , jō bhī dēkhē̃gē jō bhī milē̃gē jō bhī sambandh mē̃ āyēṅgē , samparka mē̃ āyēṅgē vah anubhav karē̃gē ki yah mērā hai . ²⁷Jaisē bāp kē liē sabhī anubhav kartē haĩ , mērā hai .

³¹The sign of an angel is that you are loved by all. ³²Whoever sees you, whoever you meet, whoever comes into a relationship or connection with you, they will feel that you belong to them, just as with the Father, everyone experiences Him to belong to them.

²⁸Anubhav kartē haĩ nā  ?

³³You have this experience, do you not?

²⁹Aisē phariśhtā arthāt har ēk anubhav karē - yah mērā hai .

³⁴Similarly, an angel means everyone experiences you to belong to them.

³⁰Apnē-pan kā anubhav hō kyōṅki halkā hōgā nā tō halkāpan sabkā priya banā dētā hai .

³⁵Let there be the feeling of belonging, because when you are light, this lightness makes you loved by everyone.

³¹Sārā brāhmaṇ parivār anubhav karē ki yah mērā hai .

³⁶Let the whole Brahmin family feel that you belong to them.

³²Bhārīpan nahī̃ hō kyōṅki phariśhtē kā arth|earth hī hai double light .

³⁷Let there not be any heaviness, because an angel means to be doublelight.

³³Phariśhtā arthāt saṅkalp , bōl , karma , sambandh , samparka mē̃ bēhad hō .

³⁸An angel means to be unlimited in your thoughts, words, actions, relationships and connections.

³⁴Had nahī̃ hō .

³⁹Let there be no limitations.

³⁵Sab apnē haĩ aur maĩ sabkā hū̃ .

⁴⁰“Everyone is mine and I belong to everyone.”

³⁶Jahā̃ jyādā apnāpan hōtā hai nā vahā̃ halkāpan hōtā hai . ³⁷Saṅskār mē̃ bhī halkāpan , tō check karō kitnā percent phariśhtā stage tak pahuñchē haĩ  ?

⁴¹Where there is a greater feeling of belonging, there is lightness - lightness in sanskars too. ⁴²So, check to what percentage you have reached the angelic stage.

³⁸Check karnā ātā hai  ?

⁴³Do you know how to check?

³⁹Checker bhī ban gayē hō , maker bhī ban gayē hō .

⁴⁴You have become checkers and you have also become makers.

⁴⁰Mubārak hō .

⁴⁵Congratulations.

⁴¹Bāpdādā key|kī yahī śhubh āśhā hai ki ab samay kō dēkhtē huē jō apnē kō mahārathī samajhtē haĩ unhō̃ key|kī stage tō 95 percent hōnī chāhiē .

⁴⁶BapDada's pure desire is that now, seeing the time, those who consider themselves to be maharathis should have a stage of 95%.

⁴²Hōnī chāhiē nā  !

⁴⁷It should be this, should it not?

⁴³ ( kisī nē kahā 98 percent hō jāyēṅgē ) mubārak hai , mukh mē̃ gulābjāmun khā lō , kyōṅki dēkh tō rahē hō , jāntē bhī hō , ki hō jānā hī hai .

⁴⁸(Someone said he would have 98%.) ⁴⁹Congratulations! ⁵⁰Eat a gulab jamun because you can see and you also know that you definitely have to become that.

⁴⁴Hō jāyēṅgē nahī̃ , hōnā hī hai .

⁵¹It is not that you will become that; you have to become that.

⁴⁵Gē , gē nahī̃ karō , hō jāyēṅgē , dēkh lē̃gē … kōśhiśh karē̃gē . . . ab yah bhāṣhā parivartan karō .

⁵²"I will become that, it will happen, we will see about it, I will try." ⁵³Now change this language.

⁴⁶Jō bhī saṅkalp karō , check karō kitnī percent niśhchay aur saphaltāpūrvak hai  ?

⁵⁴Whatever thoughts you have, check what percentage of faith and success you have.

⁴⁷Abhī check karnē key|kī speed tīvr karō .

⁵⁵Now intensify your speed of checking.

⁴⁸Pahlē check karō phir karma mē̃ āō .

⁵⁶First of all check and then act.

⁴⁹Aisē nahī̃ jō bhī saṅkalp āyā , jō bhī bōl mē̃ āyā , jō bhī sambandh samparka mē̃ huā , nahī̃ .

⁵⁷It should not be that whatever thoughts you have, whatever words you speak, whatever happened in your relationships and connections, they are OK; no.

⁵⁰Jō V|we . V|we . I|āī|eye . pī|P . hōtē haĩ unkī checking kitnī hōtī hai , patā hai nā .

⁵⁸You know how much checking is done for those who are VVIPs, do you not?

⁵¹Her|har chīz pahlē check hōtī hai phir kadam rakhtē haĩ .

⁵⁹Everything is first checked and then they take a step.

⁵²Tō abhī dō ghaṇṭē chār ghaṇṭē kē bād checking nahī̃ chalēgī .

⁶⁰So, now, it will not do to check after two hours or four hours.

⁵³Pahlē checking phir kadam kyōṅki ājkal K|kē V|we . V|we . I|āī|eye . pī|P . jō haĩ , vah tō ēk janm K|kē haĩ .

⁶¹First check and then take a step, because you are the VVIPs in this world drama.

⁵⁴Vah bhī thōṛē samay kē liē haĩ aur āp tō sr̥iṣhṭi drama K|kē brāhmaṇ sō phariśhtē kitnē bhī V|we . V|we . lagā dō , itnē hō .

⁶²Those who are the VIPs of today are those for just one birth, and that too, for only a short time, whereas you Brahmins, who are to become angels, are VVIPs, and you can put as many "Vs" as you want.

⁵⁵Dēkhō , āp apnē āgē V|we . V|we . V|we . lagātē jāō .

⁶³Look, just continue to put a "V" in front of yourself.

⁵⁶Āpnē apnē chitra tō dēkhē haĩ nā jō pūjē jā rahē haĩ , vah dēkhē haĩ nā .

⁶⁴You must have seen your own images that are worshipped.

⁵⁷Chalō mandir nahī̃ dēkhē phōṭō tō dēkhē haĩ , abhī bhī unhō̃ key|kī kitnī value hai .

⁶⁵OK, you may not have seen the temples, but you must have seen the photos; they have so much value even now.

⁵⁸Kitnē baṛē-baṛē mandir banātē haĩ aur āpkā chitra jō hai vah tō tīn foot mē̃ ā jātā hai , tō kitnā āpkī value hai .

⁶⁶They build such big, big temples although your pictures are only three feet. ⁶⁷So, there is so much value for you.

⁵⁹Jaṛ chitra key|kī bhī value hai .

⁶⁸There is value given to even your non-living images.

⁶⁰Value hai nā  !

⁶⁹There is value for them, is there not?

⁶¹Āpkē chitra kā darśhan karnē kē liē kitnī queue lagtī hai .

⁷⁰There are so many queues to have a glimpse of your images.

⁶²Aur chaitanya mē̃ kitnē V|we . V|we . I|āī|eye . pī|P . hō .

⁷¹You are such VVIPs in the living form.

⁶³Tō kadam uṭhānē K|kē pahlē check karō , karnē kē bād check kiyā , vah kadam tō gayā .

⁷²So, check before taking a step. ⁷³If you check after doing something, that step has gone.

⁶⁴Vah kadam phir āpkē hāth mē̃ nahī̃ āyēgā .

⁷⁴That step will not come back into your hands.

⁶⁵Agyānkāl mē̃ bhī kahtē haĩ , sōch samajhkar kām karō .

⁷⁵On the path of ignorance too, they say: “Do something after carefully considering everything.”

⁶⁶Kām karkē sōchō nahī̃ .

⁷⁶Do not think about it after doing it.

⁶⁷Pahlē sōchō phir karō .

⁷⁷First think and then act.

⁶⁸Tō apnē svamān key|kī seat par rahō .

⁷⁸So, remain seated on your seat of self-respect.

⁶⁹Jitnā position mē̃ rahtē tō opposition nahī̃ hō saktī .

⁷⁹When you stay in your position, there cannot be opposition.

⁷⁰Māyā key|kī opposition tab hōtī hai jab position mē̃ nahī̃ rahtē hō .

⁸⁰Maya's opposition is there when you do not stay in your position.

⁷¹Tō abhī bāpdādā kā question hai , sabkā lakṣhya tō hai sampūrṇ bannē kā , sampann bannē kā .

⁸¹So, now, BapDada has a question. ⁸²Everyone's aim is to become complete and perfect.

⁷²Lakṣhya hai yā thōṛā-thōṛā bannē kā hai  ?

⁸³Is this your aim or do you only want to become this a little bit?

⁷³Lakṣhya hai  ?

⁸⁴Is this your aim?

⁷⁴Sabkā lakṣhya hai tō hāth uṭhāō .

⁸⁵If it is everyone's aim, then raise your hands.

⁷⁵Sampūrṇ bannā hai  ?

⁸⁶You want to become complete.

⁷⁶Achchhā .

⁸⁷Good.

⁷⁷Kab tak  ?

⁸⁸By when?

⁷⁸Āp lōgō̃ sē question kartē hō nā , student sē bhī teachers question kartī haĩ nā - āpkā kyā lakṣhya hai  ?

⁸⁹You ask people this question, do you not? ⁹⁰Teachers also ask students this question. ⁹¹“What is your aim?”

⁷⁹Tō āj bāpdādā viśhēṣh teachers sē pūchhtē haĩ .

⁹²So, today, BapDada is especially asking you teachers.

⁸⁰30 varṣh vālē baiṭhē haĩ nā .

⁹³Those who are 30 years in gyan are sitting here.

⁸¹Tō 30 varṣh vālō̃ kō kal hī āpas mē̃ baiṭhkar programme banānā chāhiē .

⁹⁴So, let those who are 30 years get together tomorrow and make a programme.

⁸²Meeting tō bahut kartē hō .

⁹⁵You have many meetings.

⁸³Bāpdādā dēkhtē haĩ meeting seating , meeting seating .

⁹⁶BapDada continues to see that you have meetings and sittings, meetings, sittings.

⁸⁴Lēkin ab aisī meeting karō , ki kab tak sampann banē̃gē  ?

⁹⁷However, now have a meeting about when you will become complete.

⁸⁵Aur sab function manātē hō , date fix kartē hō , phalānā programme phalānī date , iskī date nahī̃ hai  ?

⁹⁸You fix dates for all other functions. ⁹⁹You have such-and-such a programme on this date, so is there not a date for this?

⁸⁶Jitnē sāl chāhiē utnē batāō .

¹⁰⁰Tell Baba how many years you want.

⁸⁷Kyō̃  ?

¹⁰¹Why?

⁸⁸Bāpdādā kyō̃ kahtē haĩ  ?

¹⁰²Why is BapDada asking you this?

⁸⁹Kyōṅki bāp sē prakr̥iti pūchhtī hai ki kab tak vināśh karē̃  ?

¹⁰³Because nature is asking the Father when it should carry out destruction.

⁹⁰Tō bāpdādā kyā javāb dē̃ .

¹⁰⁴So, what should BapDada reply?

⁹¹Bāpdādā bachchō̃ sē hī pūchhē̃gē nā .

¹⁰⁵BapDada would only ask you children, would He not?

⁹²Kab tak  ?

¹⁰⁶By when?

⁹³Āj key|kī viśhēṣh topic hai kab tak  ?

¹⁰⁷Today's special topic is: By when?

⁹⁴Double foreigners baiṭhē haĩ nā , tō double puruṣhārth hōgā nā .

¹⁰⁸Double foreigners are sitting here, and so you will make double effort, will you not?

⁹⁵Kamāl karō .

¹⁰⁹Perform wonders.

⁹⁶Foreigners example banō - bas brāhmaṇ parivār kē āgē , viśhva kē āgē sampann aur sampūrṇ .

¹¹⁰Foreigners, become examples. ¹¹¹That is all. ¹¹²Become complete and perfect in front of the Brahmin family and the world.

⁹⁷Sarv śhaktiyā̃ , sarv guṇ sē sampann arthāt sampūrṇ , sarv hō .

¹¹³To become full of all the powers and all the virtues is to become perfect.

⁹⁸Mansā , vāchā , sambandh-sampark chār hī mē̃ , chār mē̃ sē agar ēk mē̃ bhī kamjōr rah gayē , tō sampann nahī̃ kahē̃gē .

¹¹⁴All of you have to be perfect in all four: thoughts, words, relationships and connections. ¹¹⁵If you remain weak in any one of the four, you would not then be said to be perfect.

⁹⁹Chār bātē̃ yād hai nā - mansā , vāchā , sambandh-sampark mē̃ karma ā gayā , chār hī bātō̃ mē̃ .

¹¹⁶You remember the four things, do you not? ¹¹⁷Thoughts, words, relationships and connections, and actions too are included in this.

¹⁰⁰Aisē nahī̃ mansā vāchā mē̃ tō ham ṭhīk haĩ , sambandh-sampark mē̃ thōṛā hai .

¹¹⁸In all four things. ¹¹⁹Let it not be that you are fine in your thoughts and words but a little lacking in your relationships and connections.

¹⁰¹Sunāyā nā - jiskē sāmnē bhī jāyē̃ , chāhē jiskē bhī samparka mē̃ jāyē̃ vah anubhav karē ki yah mērā hai .

¹²⁰You were told that whoever you go in front of, whoever you have a connection with, let them experience that you belong to them.

¹⁰²Mērē kē ūpar hujjat hōtī hai nā .

¹²¹You feel a right over someone you feel belongs to you.

¹⁰³Dūsrē kē ūpar itnā halkāpan nahī̃ hōtā hai , thōṛā bhārī hōtā hai lēkin apnē kē ūpar halkāpan hōtā hai .

¹²²You don't have that much lightness with others. ¹²³You feel a little heavy with them but there is lightness with those you feel belong to you.

¹⁰⁴Tō sabsē halkē , aisē nahī̃ sirph apnē zone mē̃ halkē , apnē centre mē̃ halkē , nahī̃ .

¹²⁴So, be light with everyone. ¹²⁵Let it not be that you are light with just those from your own zone or your own centre; no.

¹⁰⁵Agar zone mē̃ halkē yā centre mē̃ halkē , tō viśhvarājan kaisē banē̃gē  ?

¹²⁶If you are light in only your own zone or your own centre, then how would you become a world king?

¹⁰⁶Na viśhva kalyāṇkārī ban saktē haĩ , na viśhva rājan ban saktē haĩ .

¹²⁷You can then neither become a world benefactor nor a world king.

¹⁰⁷Rājan kā arth|earth yah nahī̃ hai ki takht par baiṭhē , rājdhānī mē̃ royal family mē̃ bhī rājya adhikār hai , rājya kā .

¹²⁸A king doesn't just mean someone who sits on a throne. ¹²⁹In a kingdom, even its royal family have a right to the kingdom.

¹⁰⁸Tō kyā karē̃gē  ? ¹⁰⁹Kab tak K|kē praśhna kā uttar dēgē nā  !

¹³⁰So, you will give a response to the question, "By when?" will you not?

¹¹⁰Meeting karē̃gē  !

¹³¹Will you have a meeting?

¹¹¹Meeting karkē final karnā .

¹³²Have a meeting and finalise this.

¹¹²Ṭhīk hai  ?

¹³³Is this OK?

¹¹³Achchhā .

¹³⁴Achcha.

¹¹⁴Sabhī ṭhīk haĩ , umaṅg ātā hai ki karnā hī hai , hōnā hī hai  ?

¹³⁵Are all of you all right? ¹³⁶Do you feel enthusiastic about having to do this and definitely becoming this?

¹¹⁵Bāpdādā umaṅg-ulhās dilātā hai .

¹³⁷BapDada is giving you zeal and enthusiasm.

¹¹⁶Māyā dēkhtī hai umaṅg-ulhās mē̃ haĩ tō kuchh na kuchh kar lētī hai kyōṅki uskā bhī abhī antim kāl najdīk hai nā .

¹³⁸When Maya sees that you have zeal and enthusiasm, she does something or other, because even her final moments are now close.

¹¹⁷Tō vah apnē astra śhastra jō bhī haĩ vah use kartī haĩ aur aisī pālnā kartī hai jō samajh nahī̃ saktē haĩ ki yah māyā key|kī pālnā hai , māyā key|kī mat hai yā bāp key|kī mat hai , usmē̃ mix kar dētē haĩ .

¹³⁹So, she also uses all of her weapons and gives you such sustenance that you don't even know that it is Maya's sustenance or whether they are Maya's directions or the Father's. ¹⁴⁰You mix them up.

¹¹⁸Yah phariśhtē pan mē̃ yā puruṣhārth mē̃ viśhēṣh jō rūkāvaṭ hōtī hai , uskē dō śhabda hī haĩ - jō common śhabda haĩ , muśhkil bhī nahī̃ haĩ aur sabhī anēk bār use bhī kartē haĩ .

¹⁴¹The main obstruction in your becoming angels and in your efforts are in two words that are common; they are not difficult and everyone also uses them often.

¹¹⁹Vah kyā hai  ?

¹⁴²What are they?

¹²⁰Maĩ aur mērā .

¹⁴³"I" and "mine".

¹²¹Bāpdādā nē bahut sahaj vidhi pahlē bhī batāī hai , is maĩ aur mērē kō parivartan karnē key|kī , yād hai  ?

¹⁴⁴BapDada told you a very easy way for this earlier too, to change this "I" and "mine". ¹⁴⁵Do you remember it?

¹²²Dēkhō , jis samay āp maĩ śhabda bōltē hō nā , us samay sāmnē āyē ki maĩ hū̃ hī ātmā , maĩ śhabda bōlō aur sāmnē ātmā rūp kō lāō .

¹⁴⁶Look, when you use the word "I", put in front of you at that time, "I am a soul". ¹⁴⁷As soon as you say the word "I", bring the form of a soul in front of you.

¹²³Maĩ śhabda aisē nahī̃ bōlō , maĩ , ātmā .

¹⁴⁸Do not use the word "I" just like that, but, "I, a soul".

¹²⁴Yah natural smr̥iti mē̃ lāō .

¹⁴⁹Bring this into your awareness in a natural way.

¹²⁵Maĩ śhabda kē pīchhē ātmā lagā dō .

¹⁵⁰After using the word "I", always add "a soul".

¹²⁶Maĩ ātmā .

¹⁵¹“I, a soul.”

¹²⁷Jab mērā śhabda bōltē hō tō pahlē kahō mērā bābā , mērā rūmāl , mērī sāṛī . . . mērā yah .

¹⁵²When you use the word "mine", then, first say, "My Baba". ¹⁵³My handkerchief, my saree, my this...”

¹²⁸Lēkin pahlē mērā bābā .

¹⁵⁴However, first is "My Baba."

¹²⁹Mērā śhabda bōlā , bābā sāmnē āyā .

¹⁵⁵When you say the word "mine", Baba comes in front of you.

¹³⁰Maĩ śhabda bōlā ātmā sāmnē I|āī|eye , yah nature aur natural banāō , sahaj hai nā yā muśhkil hai  ?

¹⁵⁶Use the word "I" and a soul comes in front of you. ¹⁵⁷Make this your nature and natural. ¹⁵⁸It is easy, is it not? ¹⁵⁹Or, is it difficult?

¹³¹Jāntē hī hō maĩ ātmā hū̃ .

¹⁶⁰You know "I am a soul".

¹³²Sirph us samay māntē nahī̃ hō .

¹⁶¹It is just that at that time, you do not believe it.

¹³³Jānnā 100 percent hai , mānnā percentage mē̃ hai .

¹⁶²You know it 100%, but you accept it to a percentage.

¹³⁴Jab body conscious natural hō gayā , yād karnā paṛtā hai kyā ki maĩ body ( śharīr ) hū̃ , natural yād hai nā .

¹⁶³Since body consciousness is natural, do you need to think that you are a body? ¹⁶⁴You remember it naturally, do you not?

¹³⁵Tō maĩ śhabda mukh K|kē pahlē tō saṅkalp mē̃ ātā hai nā .

¹⁶⁵So, the word "I" first comes into your thoughts before it reaches your lips, does it not?

¹³⁶Tō saṅkalp mē̃ bhī maĩ śhabda āvē tō phauran ātmā svarūp sāmnē āyē .

¹⁶⁶So, even when the word "I" comes into your thoughts, let the form of a soul instantly come in front of you.

¹³⁷Yah abhyās karnā sahaj nahī̃ hai  ?

¹⁶⁷Is it not easy to practise this?

¹³⁸Sirph maĩ śhabda nahī̃ bōlnā , ātmā sāth mē̃ bōlnā , pakkā hō jāyēgā .

¹⁶⁸Do not just say "I", but also say "soul" with it. ¹⁶⁹It will then become firm.

¹³⁹Jaisē śharīr kā nām pakkā hai nā .

¹⁷⁰It is firm, is it not?

¹⁴⁰Dūsrē kō bhī kōī bulāyēgā tō āp aisē-aisē karē̃gē .

¹⁷¹You will do this even if someone calls another person (by name).

¹⁴¹Tō maĩ ātmā hū̃ .

¹⁷²"I am a soul".

¹⁴²Ātmā kā saṅsār bāpdādā , ātmā kā saṅskār brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā .

¹⁷³The world of souls is BapDada. ¹⁷⁴The sanskars of a soul are to be a Brahmin becoming an angel, and an angel becoming a deity.

¹⁴³Tō kyā karē̃gē  ?

¹⁷⁵So, what will you do?

¹⁴⁴Yah man key|kī drill karnā .

¹⁷⁶This is a drill for your minds.

¹⁴⁵Ājkal doctors bhī kahtē haĩ drill karō , drill karō .

¹⁷⁷Nowadays, even doctors tell you to perform drill.

¹⁴⁶Exercise karō .

¹⁷⁸Exercise.

¹⁴⁷Tō yah exercise karō .

¹⁷⁹So, perform this exercise.

¹⁴⁸Maĩ ātmā , mērā bābā kyōṅki samay key|kī gati kō ḍrāmānusār slow karnā paṛtā hai .

¹⁸⁰I, a soul. ¹⁸¹My Baba. ¹⁸²Because, according to the drama, the speed of time has to be slowed down.

¹⁴⁹Hōnā chāhiē creator kō tīvr , creation kō nahī̃ lēkin abhī K|kē pramāṇ samay tēj jā rahā hai .

¹⁸³In fact, let the creator be fast, not the creation, but according to the present moment, time is going fast.

¹⁵⁰Prakr̥iti ever ready hai sirph order kē liē rūkī huī hai .

¹⁸⁴Nature is ever-ready; it is just waiting for its orders.

¹⁵¹Drama kā samay hī order karēgā nā .

¹⁸⁵Time of the drama will give orders, will it not?

¹⁵²Sthāpanā vālē agar ever ready nahī̃ hōṅgē tō vināśh kē bād kyā pralay hōgī  ?

¹⁸⁶If those who are carrying out establishment are not ever-ready, would there be annihilation after destruction?

¹⁵³Hōnī hai pralay  ?

¹⁸⁷Would there be annihilation?

¹⁵⁴Ki vināśh kē bād sthāpanā hōnī hī hai  ?

¹⁸⁸Or is establishment definitely going to take place after destruction?

¹⁵⁵Tō sthāpanā kē nimitt banē huē abhī samay pramāṇ ever ready hōnē chāhiē .

¹⁸⁹So, those who have become instruments for establishment have to be ever-ready now, according to the time.

¹⁵⁶Bāpdādā yahī dēkhnē chāhtē haĩ , jaisē brahmā bāp arjun banā nā , example banā nā  !

¹⁹⁰This is what BapDada wants to see. ¹⁹¹Father Brahma became Arjuna; he became an example, did he not?

¹⁵⁷Aisē brahmā bāp kō follow karnē vālē kaun bantē haĩ  ?

¹⁹²So, what will those who follow Father Brahma in this way become?

¹⁵⁸Svayã kō bhī dēkhō , samay kō bhī dēkhō .

¹⁹³Look at yourself and also see the time.

¹⁵⁹Bāpdādā nē pahlē bhī kahā ki vartamān samay āp sabhī brāhmaṇ sō phariśhtē ātmāō̃ kō nimitt bhāv aur nirmān bhāv , in dōnō̃ śhabdō̃ kō underline karnā hai .

¹⁹⁴BapDada has already told you previously that, at the present time, all of you Brahmin souls, who are to become angels, have to have the consciousness of being an instrument and also have feelings of humility. ¹⁹⁵You have to underline both of these words.

¹⁶⁰Ismē̃ body-conscious kā maĩ-pan khatm hō jāyēgā .

¹⁹⁶By doing this, the "I" of body consciousness will end.

¹⁶¹Mērā-pan bhī khatm hō jāyēgā .

¹⁹⁷The consciousness of "mine" will also end.

¹⁶²Nimitt hū̃ aur nirmān svabhāv .

¹⁹⁸I am an instrument with a humble nature.

¹⁶³Jitnā nirmān hōtē hai nā utnā mān miltā hai kyōṅki jō nirmān hōtā hai vah sabkā pyārā ban jātā hai . ¹⁶⁴Aur jab pyārā ban jātā hai tō mān tō automatically milēgā .

¹⁹⁹The more humble you become, the more respect you will receive because those who are humble become loved by all, and when you are loved, you automatically receive respect.

¹⁶⁵Tō nimitt aur nirmān bhāv aur bhāvnā , śhubh bhāvnā .

²⁰⁰So, an instrument with humility and also good wishes.

¹⁶⁶Bhāv aur bhāvnā dō chīzē̃ hōtī haĩ . ¹⁶⁷Tō nimitt aur nirmān bhāv aur bhāvnā har ēk kē prati śhubh bhāvnā , śhubh kāmnā .

²⁰¹When there are the two things, pure feelings and good wishes, you are an instrument and humble and you have good wishes and pure feelings for everyone.

¹⁶⁸Kaisā bhī hō , āpkā nimitt nirmān bhāv aur śhubh bhāvnā vāyumaṇḍal aisā banāyēgī , jō sāmnē vālā bhī vibration sē badal jāyēgā .

²⁰²No matter what someone may be like, your being an instrument with humility and good wishes will create such an atmosphere that the other person will change through your vibrations.

¹⁶⁹Kaī bachchē rūhrihān kartē haĩ nā - tō kahtē haĩ hamnē ēk mās sē śhubh bhāvnā rakhī , vah badaltā hī nahī̃ hai .

²⁰³Some children have a heart-to-heart conversation and say: “I had good wishes for a month and yet that one hasn't changed at all.”

¹⁷⁰Phir thak jātē haĩ , dilśhikasta hō jātē haĩ .

²⁰⁴They then become tired and disheartened.

¹⁷¹Abhī us bichārē key|kī jō vr̥itti hai yā dr̥iṣhṭi hai vah hai hī patthar jaisī , usmē̃ thōṛā tō time lagēgā nā .

²⁰⁵Now, the poor, helpless person's attitude and vision are stone-like and so, of course, it will take some time.

¹⁷²Achchhā mānō vah nahī̃ badaltā hai tō āp apnē kō tō ṭhīk rakhō nā .

²⁰⁶OK, say for instance, that that one doesn't change; in that case, at least keep yourself OK.

¹⁷³Āp tō apnī position mē̃ rahō nā .

²⁰⁷At least stay in your own position.

¹⁷⁴Āp kyō̃ dilśhikasta hō jātē hō .

²⁰⁸Why do you become disheartened?

¹⁷⁵Dilśhikasta nahī̃ hō .

²⁰⁹Do not become disheartened.

¹⁷⁶Achchhā vah nahī̃ badalā|badlā tō maĩ tō uskē sāth badal na jāū̃ .

²¹⁰OK, that one is not changing, but together with that, you must not allow yourself to change.

¹⁷⁷Agar āp dilśhikasta hō gayē tō vah powerful huā jō usnē āpkō badal liyā .

²¹¹In that case, to become disheartened means that that one was more powerful, that he changed you.

¹⁷⁸Āp apnē svamān key|kī seat kyō̃ chhōṛtē hō  ?

²¹²Why do you leave the seat of your self-respect?

¹⁷⁹West|waste thoughts bhī nahī̃ uṭhnā chāhiē , kyō̃  ?

²¹³Let no waste thoughts as to, "Why?" arise.

¹⁸⁰Kyō̃ kahā aur west|waste thoughts kā darvājā khulā .

²¹⁴As soon as you say, "Why?" you open the door to waste thoughts.

¹⁸¹Vah darvājā band bahut muśhkil hōtā hai isīliē kyō̃ nahī̃ sōchō , merciful hōkar vibration dētē rahō .

²¹⁵That door then closes with great difficulty. ²¹⁶Therefore, do not think about "Why?" ²¹⁷Be merciful and continue to give vibrations.

¹⁸²Āp apnī seat chhōṛkar kyō̃ dilśhikasta hō jātē hō  ?

²¹⁸Why do you leave your seat and become disheartened?

¹⁸³Yād rakhā nā - position sē nīchē nahī̃ āō , phir bahut opposition hō jātī hai .

²¹⁹Remember that you mustn't come down from your position, because there would then be a lot of opposition.

¹⁸⁴Vyakti-vyakti mē̃ opposition hō jātī hai , svabhāv saṅskār mē̃ opposition hō jātī hai , vichārō̃ mē̃ opposition hō jātī hai isliē position mē̃ rahō .

²²⁰There will be opposition from people, there will be opposition from nature and sanskars, there will be opposition in ideas; this is why you have to stay in your position.

¹⁸⁵Tō kal kyā karē̃gē  ?

²²¹So, what will you do tomorrow?

¹⁸⁶Yād hai  ?

²²²Do you remember?

¹⁸⁷Bāpdādā kā pyār hai nā , tō bāpdādā samajhtē haĩ sab brahmā bāp samān ban jāyē̃ .

²²³BapDada loves you and so He thinks that all of you should become equal to Father Brahma.

¹⁸⁸Kyā bāp kē āgē opposition nahī̃ I|āī|eye , brahmā bāp kē āgē opposition nahī̃ huī , māyā key|kī bhī huī , ātmāō̃ key|kī bhī huī , prakr̥iti key|kī bhī huī , lēkin brahmā bāp nē position chhōṛī  ?

²²⁴Was there no opposition in front of the father? ²²⁵Was there no opposition in front of Father Brahma? ²²⁶There was opposition from Maya, from souls and also from nature, but did Father Brahma leave his position?

¹⁸⁹Nahī̃ chhōṛī nā .

²²⁷He didn't, did he?

¹⁹⁰Tabhī phariśhtā banā nā .

²²⁸That was how he became an angel, was it not?

¹⁹¹Tō abhī apnē kō tō phariśhtā samajhkar chalō , maĩ phariśhtā hū̃ . . . lēkin ēk dō kō bhī phariśhtā rūp mē̃ dēkhō , sab phariśhtē haĩ .

²²⁹Now, move along while considering one another and also yourselves to be angels: I am an angel, all are angels.

¹⁹²Na mērā purānē saṅsār sē nātā , na purānē saṅskārō̃ sē nātā , na in kōī brāhmaṇō̃ sē .

²³⁰Neither do I have any connection with the old world and sanskars, nor do any of these Brahmins.

¹⁹³Bas khatm .

²³¹All of that has finished.

¹⁹⁴Yah bhī phariśhtā , yah bhī phariśhtā usī nazar sē dēkhō .

²³²Look at everyone with the vision: This one is an angel, this one is an angel.

¹⁹⁵Vāyumaṇḍal phailāō .

²³³Spread this atmosphere.

¹⁹⁶Achchhā .

²³⁴Achcha.

¹⁹⁷Abhī ēk minute aisā powerful sarv śhaktiyō̃ sampann viśhva key|kī ātmāō̃ kō kiraṇē̃ dō jō chārō̃ ōr āpkē śhaktiyō̃ kā vibration viśhva mē̃ phail jāyē .

²³⁵Now become full of all the powers and give souls of the world such powerful rays for a minute that the vibrations of your powers spread throughout the whole world.

¹⁹⁸ ( dead silence ) achchhā .

²³⁶(Dead silence) Achcha.

¹⁹⁹Chārō̃ ōr K|kē brāhmaṇ sō phariśhtē bachchō̃ kō , sadā svadarśhan dvārā sva kō check aur change karnē vālē , brahmā bāp kō follow karnē vālē pharmānbardār bachchō̃ kō , sadā double light ban sēvā aur puruṣhārth karnē vālē phariśhtē ātmāō̃ kō , sadā apnī position key|kī seat par set hō opposition kō samāpt karnē vālē master sarvśhaktivān bachchō̃ kō , saṅgamyug kā pratyakṣha phal anubhav karnē vālē bāp K|kē samīp bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²³⁷To all of you Brahmin children everywhere who are to become angels, to those who always check and change themselves with the realisation of the self, to the obedient children who follow Father Brahma, to the angelic souls who do service and make effort while remaining constantly double light, to the master almighty authority children who remain constantly seated on the seat of their position and thereby finish all opposition, to the children who are close and who experience the practical fruit of the confluence age, BapDada's love, remembrance and namaste.

²⁰⁰Vardān  : pratyakṣhatā K|kē samay kō samīp lānē vālē sadā śhubh chintak aur sva chintak bhav

²³⁸Blessing: May you be a well-wisher for everyone and also have positive thoughts for yourself and thereby bring the time of revelation close.

²⁰¹Sēvā mē̃ saphaltā kā ādhār hai śhubh chintak vr̥itti kyōṅki āpkī yah vr̥itti ātmāō̃ key|kī grahaṇ śhakti vā jigyāsā kō baṛhātī hai , issē vāṇī key|kī sēvā sahaj saphal hō jātī hai aur sva kē prati sva chintan karnē vālī svachintak ātmā sadā māyā proof , kisī key|kī bhī kamjōriyō̃ kō grahaṇ karnē sē , vyakti va vaibhav key|kī ākarṣhaṇ sē proof hō jātī hai .

²³⁹ The basis of success in the service you do is to have an attitude of good wishes, because this attitude of yours will increase the power in others to imbibe it and to want to find out more. ²⁴⁰Service done with words in this way will easily be successful. ²⁴¹A soul who has positive thoughts for himself will always be Maya-proof and will also become immune to imbibing anyone’s weaknesses or being attracted to any person or possession.

²⁰²Tō jab yah dōnō̃ vardān practical jīvan mē̃ lāō tab pratyakṣhatā kā samay samīp āyē .

²⁴²When you put both of these blessings into your practical life, the time for revelation will come.

²⁰³Slōgan  : apnē saṅkalpō̃ kō bhī arpaṇ kar dō tō sarv kamjōriyā̃ svataḥdūr hō jāyēṅgī .

²⁴³Slogan: Surrender even your thoughts and all weaknesses will automatically leave you.

²⁰⁴Avyakt iśhārē - ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō ²⁰⁵Paramātma pyār kā anubhav karnē kē liē antarmukhī ban is dēh sē nyārē dēhī ( ātmik ) rūp mē̃ sthit rahnē kā abhyās baṛhāō .

²⁴⁴*** Om Shanti *** Avyakt Signal:Practise being in the stage of soul consciousness, be introverted.In order to experience God’s love, increase the practice of being introverted, detached from your body and remain stable in the soul-conscious stage.

²⁰⁶Sadā antarmukhtā key|kī guphā mē̃ rahō tō purānī duniyā K|kē vātāvaraṇ sē parē hōtē jāyēṅgē .

²⁴⁵Constantly stay in the cave of introversion and you will continue to go beyond the atmosphere of this old world.

²⁰⁷Vātāvaraṇ K|kē prabhāv mē̃ nahī̃ āyēṅgē .

²⁴⁶You will not be affected by the atmosphere.