शुक्रवार 6 जून 2025 की दैनिक मुरली

⁰06-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bhaviṣhya ūñch gharānē mē̃ ānē kā ādhār hai paṛhāī , is paṛhāī sē hī tum beggar to prince ban saktē hō ' '

¹Essence: Sweet children, this study is the basis of your going into your future elevated clan. ²Only through this study can you change from beggars to princes.

²Praśhna  : golden spoon in mouth dō prakār sē prāpt hō saktā hai , kaisē  ?

³Question: In which two ways can you receive a golden spoon in the mouth?

³Uttar  : ēk bhakti mē̃ dān-puṇya karnē sē , dūsrā , gyān mē̃ paṛhāī sē .

⁴Answer: One is by giving donations and performing charity on the path of devotion. ⁵The other is by studying this knowledge.

⁴Bhakti mē̃ dān-puṇya kartē haĩ tō rājā yā sāhūkār kē pās janma lētē haĩ lēkin vah hō gayā had kā .

⁶When you donate something or perform charity on the path of devotion, you take birth to a king or a wealthy person. ⁷However, that aspect is limited.

⁵Tum gyān mē̃ paṛhāī sē golden spoon in mouth pātē hō .

⁸By studying this knowledge, you receive a golden spoon in the mouth.

⁶Yah hai bēhad key|kī bāt .

⁹This aspect is unlimited.

⁷Bhakti mē̃ paṛhāī sē rājāī nahī̃ miltī .

¹⁰You cannot receive a kingdom on the path of devotion by studying.

⁸Yahā̃ jō jitnā achchhī rīti paṛhtē haĩ , utnā ūñch pad pātē haĩ .

¹¹Here, the better someone studies, the higher the status he claims.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ kō rūhānī bāp baiṭh samjhātē haĩ , inkō kahā jātā hai rūhānī gyān .

¹³The spiritual Father sits here and explains to you sweetest, long-lost and now-found children. ¹⁴This is called spiritual knowledge.

¹¹Bāp ākar bhāratvāsī bachchō̃ kō samjhātē haĩ , apnē kō ātmā samjhō aur bāp kō yād karō , yah bāp nē khās farmān kiyā hai tō vah mānnā chāhiē nā .

¹⁵The Father comes and tells you children of Bharat to consider yourselves to be souls and to remember the Father. ¹⁶The Father has especially given you this order. ¹⁷Therefore, you should listen to Him.

¹²Ūñch tē ūñch bāp key|kī śhrīmat maśhhūr hai .

¹⁸The shrimat of the highest-on-high Father is very famous.

¹³Yah bhī tum bachchō̃ kō gyān hai ki sirph śhivbābā kō hī śhrī śhrī kah saktē haĩ .

¹⁹You children know that only Shiv Baba is called Shri Shri.

¹⁴Vahī śhrī śhrī banātē haĩ , śhrī mānā śhrēṣhṭh .

²⁰He also makes us shri shri. ²¹Shri means elevated.

¹⁵Tum bachchō̃ kō abhī patā paṛā hai ki inhō̃ kō bāp nē aisā banāyā .

²²You children now know that it was the Father who made them (Lakshmi and Narayan) become like that.

¹⁶Ham abhī naī duniyā kē liē paṛh rahē haĩ .

²³We are now studying for the new world.

¹⁷Naī duniyā kā nām hī hai svarg , amarpurī .

²⁴The new world is called heaven, the land of immortality.

¹⁸Mahimā kē liē nām bahut haĩ .

²⁵Many names are used to praise it.

¹⁹Kahtē bhī haĩ svarg aur nark .

²⁶People speak of heaven and hell.

²⁰Phalānā svargvāsī huā tō gōyā narkvāsī thē nā .

²⁷They say that so-and-so became a resident of heaven, which means that he must have been a resident of hell.

²¹Parantu manuṣhyō̃ mē̃ itnī samajh nahī̃ , svarg-nark , naī duniyā , purānī duniyā kiskō kahā jātā hai , kuchh bhī jāntē nahī̃ .

²⁸People have no basic understanding of what heaven is or what hell is, of what the new world is or what the old world is. ²⁹They understand nothing of that at all.

²²Bāhar kā bhabhkā kitnā hai .

³⁰There is so much external splendour.

²³Tum bachchō̃ mē̃ bhī thōṛē haĩ jō samajhtē haĩ barōbar hamkō bāp paṛhātē haĩ .

³¹Amongst you children too, only a few understand that it is definitely the Father who is teaching you.

²⁴Ham yah lakṣhmī-nārāyaṇ bannē kē liē āyē haĩ .

³²You have come here to become Lakshmi or Narayan.

²⁵Ham beggar to prince banē̃gē .

³³We will change from beggars to princes.

²⁶Pahlē-pahlē ham jākar rājkumār banē̃gē .

³⁴First, we will go and become princes. ³⁵This is a study.

²⁷Yah paṛhāī hai , jaisē injīniyarī , bairisṭarī ādi paṛhtē haĩ tō buddhi mē̃ rahtā hai ki ham ghar banāyēṅgē phir yah karē̃gē … har ēk kō apnā kartavya smr̥iti mē̃ ātā hai .

³⁶When you are studying to become an engineer or barrister,etc., it remains in your intellect that you will later have a home built, that you will do this and that. ³⁷Everyone is aware of their duties.

²⁸Tum bachchō̃ kō jākar baṛē ūñch ghar mē̃ janma lēnā hai is paṛhāī sē .

³⁸You children will go and take birth in elevated families through this study.

²⁹Jō jitnā jāstī paṛhēgā utnā bahut ūñch ghar mē̃ janma lēgā .

³⁹The more you study, the more elevated the family that you take birth in will be.

³⁰Rājā K|kē ghar mē̃ janma lē phir rājāī chalānī hai .

⁴⁰You will take birth to a king and then rule a kingdom.

³¹Gāyā bhī jātā hai golden spoon in mouth .

⁴¹It is remembered: “A golden spoon in the mouth.”

³²Ēk tō gyān dvārā yah golden spoon in mouth mil saktā hai .

⁴²Firstly, you receive a golden spoon in the mouth by studying this knowledge.

³³Dūsrā , agar dān-puṇya achchhī rīti karē̃ tō bhī rājā kē pās janm milēgā .

⁴³Secondly, when you donate a great deal and perform a lot of charity, you take birth to a king.

³⁴Vah hō gayā had kā .

⁴⁴However, that aspect is limited.

³⁵Yah hai bēhad kā .

⁴⁵The aspect here is unlimited.

³⁶Har ēk bāt achchhī rīti samjhō .

⁴⁶Understand everything very clearly.

³⁷Kuchh bhī samajh mē̃ na āyē tō pūchh saktē hō .

⁴⁷If you can’t understand anything, you can ask about it.

³⁸Note karō yah-yah bātē̃ bābā sē pūchhnā hai .

⁴⁸Note down what you have to ask Baba.

³⁹Mukhya hai hī bāp K|kē yād kī bāt .

⁴⁹The main thing is to remember the Father.

⁴⁰Bākī kōī sanśhay ādi hai tō unkō ṭhīk kar dēgē .

⁵⁰If you have any doubt, He puts it right.

⁴¹Yah bhī bachchē jāntē haĩ jitnā bhakti mārg mē̃ dān-puṇya kartē haĩ tō sāhūkār kē pās janma lētē haĩ .

⁵¹You children know that by donating and performing charity on the path of devotion, you take birth to a wealthy person.

⁴²Jō kōī burā karma kartē haĩ tō phir aisā janm miltā hai .

⁵²When someone does something bad, he takes birth accordingly.

⁴³Kōī-kōī kā tō aisā karmbandhan hai jō bāt mat pūchhō .

⁵³Some who come to Baba have such karmic bondages, don’t even ask.

⁴⁴Yah sab hai past kā karmbandhan .

⁵⁴All of those karmic bondages come from the past.

⁴⁵Rājāyē̃ bhī kōī-kōī aisē hōtē haĩ , baṛā karmbandhan kaṛā hōtā hai .

⁵⁵Some kings have very severe karmic bondages.

⁴⁶In lakṣhmī-nārāyaṇ kō tō kōī bandhan nahī̃ .

⁵⁶Lakshmi and Narayan have no bondage at all.

⁴⁷Vahā̃ hai hī yōgbal key|kī rachnā .

⁵⁷There, creation takes place through the power of yoga.

⁴⁸Jabki yōgbal sē ham viśhva key|kī rājāī lē saktē haĩ tō kyā bachchā paidā nahī̃ hō saktā  !

⁵⁸Since we are able to claim the kingdom of the world with the power of yoga, can babies not be born in the same way?

⁴⁹Pahlē sē hī sākṣhātkār hō jātā hai .

⁵⁹They have a vision in advance.

⁵⁰Vahā̃ tō yah common bāt hai .

⁶⁰That is a common thing there.

⁵¹Khuśhī mē̃ bājē bajtē rahtē haĩ .

⁶¹Bands play with a lot of happiness.

⁵²Būṛhē sē bachchā ban jātē .

⁶²An elderly person changes into a child.

⁵³Mahātmā sē bhī bachchē kō jāstī mān diyā jātā hai kyōṅki vah mahātmā tō phir bhī sārī life pās|pass kar baṛā huā hai .

⁶³Why a child is given greater respect than a mahatma (great soul) is because mahatmas grow old whilst passing through all the stages of life.

⁵⁴Vikārō̃ kō jāntē haĩ . ⁵⁵Chhōṭē bachchē nahī̃ jāntē isliē mahātmā sē bhī ūñch kahā jātā hai .

⁶⁴They know all about vice, whereas little children don’t know anything about that. ⁶⁵This is why they are considered to be greater than mahatmas.

⁵⁶Vahā̃ tō sab mahātmāyē̃ haĩ .

⁶⁶There, (in the golden age) all are mahatmas.

⁵⁷Śhrīkr̥iṣhṇa kō bhī mahātmā kahtē haĩ . ⁵⁸Vah hai sachchā mahātmā .

⁶⁷Even Shri Krishna is said to be a great soul; he is a real mahatma.

⁵⁹Satyug mē̃ hī mahān ātmāyē̃ hōtē haĩ .

⁶⁸Only in the golden age are there great souls.

⁶⁰Un jaisē yahā̃ kōī hō na sakē .

⁶⁹There cannot be anyone like them here.

⁶¹Tum bachchō̃ kō andar mē̃ bahut khuśhī hōnī chāhiē . ⁶²Abhī ham naī duniyā mē̃ janma lē̃gē .

⁷⁰You children should experience a lot of happiness inside, because you are now going to take birth in that new world.

⁶³Yah purānī duniyā khatm hōnī hai .

⁷¹This old world is to be destroyed.

⁶⁴Ghar purānā hōtā hai tō nayē ghar key|kī khuśhī hōtī hai nā .

⁷²When a house becomes old, you become happy knowing that you are moving to a new one.

⁶⁵Kitnē achchhē-achchhē marble ādi K|kē ghar banātē haĩ .

⁷³Such beautiful houses of marble, etc. are built.

⁶⁶Jainī lōgō̃ kē pās paisē bahut hōtē haĩ , vah apnē kō ūñch kul K|kē samajhtē haĩ .

⁷⁴The Jains have a lot of money. ⁷⁵They consider themselves to be of a very high clan.

⁶⁷Vāstav mē̃ yahā̃ kōī ūñch kul tō hai nahī̃ .

⁷⁶In fact, there are no high clans here.

⁶⁸Ūñch kul mē̃ śhādī kē liē ghar ḍhūṇḍhtē haĩ .

⁷⁷When looking for a marriage partner, they look for a high clan.

⁶⁹Vahā̃ kul ādi key|kī bāt nahī̃ hōtī .

⁷⁸There, there is no question of clans, etc.

⁷⁰Vahā̃ tō ēk hī dēvtāō̃ kā kul hōtā hai , dūsrā na kōī .

⁷⁹There, there is just the deity clan and no other clans.

⁷¹Iskē liē tum saṅgam par abhyās kartē hō ki ham ēk bāp K|kē bachchē sab ātmā haĩ .

⁸⁰For this, you practise at the confluence age: We are all souls, children of the one Father.

⁷²Ātmā hai first , pīchhē hai śharīr .

⁸¹Firstly, there is the soul and then there is the body.

⁷³Duniyā mē̃ sab dēh-abhimānī rahtē haĩ .

⁸²Everyone in the world is body conscious.

⁷⁴Tumkō abhī dēhī-abhimānī bannā hai .

⁸³You now have to become soul conscious.

⁷⁵Gr̥ihastha vyavahār mē̃ rahtē apnī avasthā kō jamānā hai .

⁸⁴Whilst living at home with your families, you have to make your stage powerful.

⁷⁶Bābā kō kitnē bachchē haĩ , kitnā baṛā gr̥ihastha hai , kitnē khyālāt rahtē hōṅgē .

⁸⁵Baba has so many children and such a big household. ⁸⁶He must have so many concerns.

⁷⁷Inkō bhī mēhnat karnī paṛtī hai .

⁸⁷This one too has to make effort.

⁷⁸Maĩ kōī sannyāsī nahī̃ hū̃ .

⁸⁸I am not a sannyasi.

⁷⁹Bāp nē inmē̃ pravēśh kiyā hai .

⁸⁹The Father has entered this one.

⁸⁰Brahmā-viṣhṇu-śhaṅkar kā chitra bhī hai nā . ⁸¹Brahmā hai sabsē ūñch .

⁹⁰There are the images of Brahma, Vishnu and Shankar and Brahma is the most elevated of them.

⁸²Tō unkō chhōṛ bāp kismē̃ āyēṅgē .

⁹¹So, if you put him aside, who else would the Father enter?

⁸³Brahmā kōī nayā paidā nahī̃ hōtā .

⁹²Brahma is not newly born.

⁸⁴Dēkhtē hō nā - inkō kaisē adopt kartā hū̃ . ⁸⁵Tum kaisē brāhmaṇ bantē hō .

⁹³You can see how he is adopted and how you become Brahmins.

⁸⁶In bātō̃ kō tum hī jānō aur kyā jānē̃ .

⁹⁴Only you know these things. ⁹⁵What would others know?

⁸⁷Kahtē haĩ yah tō javāharī thā , inkō tum brahmā kahtē hō  !

⁹⁶They say: “Once he was a jeweller and now you call him Brahma!”

⁸⁸Unkō kyā patā itnē brāhmaṇ-brāhmaṇiyā̃ kaisē paidā hōṅgē .

⁹⁷Do such people understand how so many Brahmins have been created?

⁸⁹Ēk-ēk bāt mē̃ kitnā samjhānā paṛtā hai .

⁹⁸You have to explain each aspect very clearly.

⁹⁰Yah bahut guhya bātē̃ haĩ nā .

⁹⁹All of these things are very deep matters.

⁹¹Yah brahmā vyakt , vah avyakt .

¹⁰⁰This Brahma is corporeal (vyakt) and that one (in the subtle region) is subtle (avyakt).

⁹²Yah pavitra ban phir avyakt hō jātē .

¹⁰¹This Brahma becomes pure and then becomes that avyakt one.

⁹³Yah kahtē haĩ - maĩ is samay pavitra nahī̃ hū̃ .

¹⁰²This one says: I am not pure at this time.

⁹⁴Aisā pavitra ban rahā hū̃ .

¹⁰³I am becoming as pure as that one.

⁹⁵Prajāpitā tō yahā̃ hōnā chāhiē nā .

¹⁰⁴Prajapita (Father of People) has to exist here.

⁹⁶Nahī̃ tō kahā̃ sē āyē .

¹⁰⁵Where else would he come from?

⁹⁷Bāp khud samjhātē haĩ maĩ patit śharīr mē̃ ātā hū̃ , jarūr inkō hī prajāpitā kahē̃gē .

¹⁰⁶The Father Himself explains: I enter an impure body. ¹⁰⁷Surely, this one would be called Prajapita.

⁹⁸Sūkṣhmavatan mē̃ nahī̃ kahē̃gē .

¹⁰⁸The one in the subtle region would not be called that.

⁹⁹Vahā̃ prajā kyā karēgī .

¹⁰⁹What would people do there?

¹⁰⁰Yah independent pavitra ban jātē haĩ .

¹¹⁰This one becomes pure independently.

¹⁰¹Jaisē yah bhī puruṣhārth kartē haĩ vaisē tum puruṣhārth kar independent pavitra ban jātē hō .

¹¹¹Just as this one makes effort, so you too have to make your own independent efforts and become pure.

¹⁰²Viśhva K|kē mālik bantē hō nā .

¹¹²You are becoming the masters of the world.

¹⁰³Svarg alag , nark alag hai .

¹¹³Heaven and hell are totally separate.

¹⁰⁴Abhī tō kitnā ṭukṛā-ṭukṛā hō gayā hai .

¹¹⁴Everything is now divided into pieces.

¹⁰⁵5 hazār varṣh pahlē key|kī bāt hai jabki inkā rājya thā .

¹¹⁵It is a matter of 5000 years ago when it was your kingdom.

¹⁰⁶Vō lōg phir lākhō̃ varṣh kah dētē haĩ .

¹¹⁶However, those people speak of hundreds of thousands of years.

¹⁰⁷Yē bātē̃ samajhē̃gē bhī vahī jinhōnnē kalp pahlē samjhā hōgā .

¹¹⁷Only those who understood these things a cycle ago will understand them now.

¹⁰⁸Tum dēkhtē hō yahā̃ musalmān , pārsī ādi sab ātē haĩ .

¹¹⁸You see all types of people – Muslims, Parsis, etc. – coming here.

¹⁰⁹Khud musalmān phir hinduō̃ kō knowledge dē rahē haĩ .

¹¹⁹They may be Muslims, but they would then give this knowledge to Hindus.

¹¹⁰Wonder hai nā .

¹²⁰It is a wonder!

¹¹¹Samjhō kōī sikkh dharm K|kē haĩ , vah bhī baiṭh rājyōg sikhlātē haĩ .

¹²¹For instance, someone who belongs to the Sikh religion teaches Raja Yoga.

¹¹²Jō convert huē haĩ vah phir transfer hō dēvtā kul mē̃ ā jāyēṅgē .

¹²²Those who have been converted will then be transferred back into the deity clan.

¹¹³Sapling lagtā hai .

¹²³The sapling is being planted.

¹¹⁴Tumhārē pās|pass kriściyan , pārsī bhī ātē haĩ , bauddhī bhī āyēṅgē .

¹²⁴Christians and Parsis come to you. ¹²⁵Buddhists will also come.

¹¹⁵Tum bachchē jāntē hō jab samay najdīk āyēgā tab chārō̃ ōr sē hamārā nām nikalēgā .

¹²⁶You children know that, when the time comes close, your name will be glorified everywhere.

¹¹⁶Ēk hī bhāṣhaṇ tum karē̃gē tō ḍhēr tumhārē pās|pass ā jāyēṅgē .

¹²⁷Many will come to you through just one lecture.

¹¹⁷Sabkō smr̥iti ā jāyēgī hamārā sachchā dharm yah hai .

¹²⁸They will all be reminded that this is their true religion.

¹¹⁸Jō hamārē dharm K|kē hōṅgē vah sab āyēṅgē tō sahī nā .

¹²⁹Those who belong to our religion will definitely come here.

¹¹⁹Lākhō̃ varṣh key|kī bāt nahī̃ hai .

¹³⁰It is not a matter of hundreds of thousands of years.

¹²⁰Bāp baiṭh samjhātē haĩ tum kal dēvtā thē , abhī phir dēvtā bannē kē liē bāp sē varsā lē rahē hō .

¹³¹The Father sits here and explains: Yesterday, you belonged to the deity clan. ¹³²You are now claiming your inheritance from the Father in order to become deities once again.

¹²¹Tum sachchē-sachchē pāṇḍav hō , pāṇḍav arthāt paṇḍē .

¹³³You are the true Pandavas. ¹³⁴Pandavas are guides.

¹²²Vō haĩ jismānī paṇḍē .

¹³⁵Those guides are physical.

¹²³Tum brāhmaṇ hō rūhānī paṇḍē .

¹³⁶You Brahmins are spiritual guides.

¹²⁴Tum abhī bēhad K|kē bāp sē paṛh rahē hō .

¹³⁷You are now studying with the unlimited Father.

¹²⁵Yah naśhā tumkō bahut hōnā chāhiē .

¹³⁸You should have such great intoxication about this.

¹²⁶Ham bāp kē pās jātē haĩ , jinsē bēhad kā varsā miltā hai .

¹³⁹We are going to the Father from whom we receive our unlimited inheritance.

¹²⁷Vah hamārā bāp teacher bhī hai , ismē̃ paṛhnē kē liē kōī table kursī ādi key|kī darkār nahī̃ .

¹⁴⁰That Father is also our Teacher. ¹⁴¹There is no need for tables and chairs, etc. here.

¹²⁸Yah tum likhtē hō sō bhī apnē puruṣhārth kē liē .

¹⁴²All the notes you write are only for your own efforts.

¹²⁹Vāstav mē̃ yah samajhnē key|kī bāt hai .

¹⁴³In fact, all of this is a matter of understanding.

¹³⁰Śhivbābā tumkō patra likhnē kē liē yah pencil ādi uṭhātē haĩ , bachchē samajhē̃gē śhivbābā K|kē lāl akṣhar āyē haĩ .

¹⁴⁴Shiv Baba does not write with a pen, etc. ¹⁴⁵He picks up a pencil to write to you. ¹⁴⁶You then understand that the letter in red writing has come to you from Shiv Baba.

¹³¹Bāp likhtē haĩ rūhānī bachchē .

¹⁴⁷The Father writes: Spiritual children!

¹³²Bachchē bhī samajhtē haĩ rūhānī bābā .

¹⁴⁸You children also understand that it is from your spiritual Father.

¹³³Vah bahut ūñch tē ūñch hai , unkī mat par chalnā hai .

¹⁴⁹He is the Highest on High. ¹⁵⁰You have to follow His directions.

¹³⁴Bāp kahtē haĩ kām mahāśhatru hai .

¹⁵¹The Father says: Lust is your greatest enemy.

¹³⁵Yah ādi-madhy-ant duḥkh dēnē vālā hai .

¹⁵²It causes sorrow from the time it starts through the middle to the end.

¹³⁶Us bhūt K|kē vaśh mat hō .

¹⁵³Do not be influenced by that evil spirit.

¹³⁷Pavitra banō .

¹⁵⁴Become pure!

¹³⁸Bulātē bhī haĩ hē patit-pāvan .

¹⁵⁵People call out: “O Purifier!”

¹³⁹Tum bachchō̃ kō abhī baṛī tākat miltī hai , rājya karnē key|kī . ¹⁴⁰Jō kōī jīt pā na sakē .

¹⁵⁶You children receive great strength in order to rule so that no one can conquer you.

¹⁴¹Tum kitnē sukhī bantē hō .

¹⁵⁷You become so happy.

¹⁴²Tō is paṛhāī par kitnā attention dēnā chāhiē .

¹⁵⁸Therefore, you should pay a great deal of attention to this study.

¹⁴³Hamkō bādśhāhī miltī hai .

¹⁵⁹“We are receiving our kingdom.”

¹⁴⁴Tum jāntē hō ham kyā sē kyā ban rahē haĩ .

¹⁶⁰You know what you are changing into from what you were.

¹⁴⁵Bhagvānuvāch hai nā . ¹⁴⁶Maĩ tumkō rājyōg sikhlātā hū̃ , rājāō̃ kā rājā banātā hū̃ .

¹⁶¹The versions of God say, “I teach you Raja Yoga and make you into the king of kings.”

¹⁴⁷Bhagvān kiskō kahā jātā hai , yah bhī kiskō patā nahī̃ hai .

¹⁶²No one knows who God is.

¹⁴⁸Ātmā pukārtī hai - ō bābā  !

¹⁶³Souls call out: “O Baba!”

¹⁴⁹Tō mālūm hōnā chāhiē nā - vah kab aur kaisē āyēṅgē  ?

¹⁶⁴Therefore, they should know how and when He comes.

¹⁵⁰Manuṣhya hī tō drama K|kē ādi-madhy-ant , duration ādi kō jānē̃gē nā .

¹⁶⁵Only human beings would know the beginning, middle and end of the drama and its duration.

¹⁵¹Jānnē sē tum dēvtā ban jātē hō .

¹⁶⁶By knowing this, you become deities.

¹⁵²Gyān hai hī sadgati kē liē .

¹⁶⁷This knowledge is for receiving salvation.

¹⁵³Is samay hai kaliyug kā ant .

¹⁶⁸It is now the end of the iron age.

¹⁵⁴Sab durgati mē̃ haĩ .

¹⁶⁹Everyone is in a state of degradation.

¹⁵⁵Satyug mē̃ hōtī hai sadgati .

¹⁷⁰In the golden age, there is salvation.

¹⁵⁶Abhī tum jāntē hō bābā āyā huā hai - sarv key|kī sadgati karnē .

¹⁷¹You now know that Baba has come to grant everyone salvation.

¹⁵⁷Sabkō jagānē āyē haĩ .

¹⁷²He has come to awaken everyone.

¹⁵⁸Kōī kabra thōṛēhī hai . ¹⁵⁹Parantu ghōr andhiyārē mē̃ paṛē haĩ , unkō jagānē ātē haĩ .

¹⁷³This is not a graveyard, but everyone is in extreme darkness. ¹⁷⁴Therefore, He comes to awaken them.

¹⁶⁰Jō bachchē ghōr nīnd sē jag jātē haĩ unkē andar khuśhī bahut hōtī hai , ham śhivbābā K|kē bachchē haĩ , kōī kisma kā phikra nahī̃ hai .

¹⁷⁵The children who awaken from their deep slumber experience a great deal of happiness knowing that they are the children of Shiv Baba and that they have no worries of any kind.

¹⁶¹Bāp hamkō viśhva kā mālik banātē haĩ . ¹⁶²Rōnē kā nām nahī̃ .

¹⁷⁶The Father is making us into the masters of the world where there is no mention of crying.

¹⁶³Yah hai rōnē key|kī duniyā .

¹⁷⁷This is a world of crying.

¹⁶⁴Vah hai harṣhit rahnē key|kī duniyā .

¹⁷⁸That is a world of cheerfulness.

¹⁶⁵Unhō̃ K|kē chitra dēkhō kaisē śhōbhnik hãsmukh banātē haĩ .

¹⁷⁹Look how beautiful and cheerful their faces are in the pictures.

¹⁶⁶Vah features tō yahā̃ nikāl na sakē̃ .

¹⁸⁰Their features cannot be depicted identically here.

¹⁶⁷Buddhi sē samajhtē haĩ in jaisē features dēkhnē mē̃ ātē haĩ .

¹⁸¹Your intellects can understand that their features must be something like that.

¹⁶⁸Tum mīṭhē-mīṭhē bachchō̃ kō abhī smr̥iti āī hai ki bhaviṣhya mē̃ amarpurī K|kē ham prince banē̃gē .

¹⁸²You sweetest children now remember that you are becoming the future princes of that land of immortality.

¹⁶⁹Is mr̥ityulōk kō , is bhambhōr kō āg lagnī hai .

¹⁸³This land of death, this haystack, has to be set on fire.

¹⁷⁰Civil war mē̃ bhī ēk-dō kō mārtē kaisē haĩ , kiskō ham mārtē haĩ vah bhī patā nahī̃ paṛtā hai .

¹⁸⁴In a civil war, they continue to kill one another without even realising whom they are killing.

¹⁷¹Hāhākār kē bād jayjaykār hōnī hai .

¹⁸⁵After the cries of distress, there will be cries of victory.

¹⁷²Tumhārī vijay , bākī sab vināśh hō jāyēṅgē .

¹⁸⁶There will be victory for you and everyone else will be destroyed.

¹⁷³Rūdra key|kī mālā mē̃ pirōkar phir viṣhṇu key|kī mālā mē̃ pirōyē jāyēṅgē .

¹⁸⁷You will be threaded in the rosary of Rudra and then in the rosary of Vishnu.

¹⁷⁴Abhī tum puruṣhārth kartē hō apnē ghar jānē kē liē .

¹⁸⁸You are now making effort to return home.

¹⁷⁵Bhakti kā kitnā phailāv hai .

¹⁸⁹Devotion has spread so much.

¹⁷⁶Jaisē jhāṛ K|kē anēk pattē hōtē haĩ vaisē bhakti kā phailāv hai .

¹⁹⁰Devotion has spread like a tree with so many leaves. ¹⁹¹The seed is this knowledge.

¹⁷⁷Bīj hai gyān .

¹⁹²A seed is so tiny.

¹⁷⁸Bīj kitnā chhōṭā hai .

¹⁹³This Seed is Baba.

¹⁷⁹Bīj hai bābā , is jhāṛ key|kī sthāpanā , pālnā aur vināśh kaisē hōtā hai , yah tum jāntē hō .

¹⁹⁴You now know how this tree grows, how it is sustained and how it is destroyed.

¹⁸⁰Yah variety dharmō̃ kā ulṭā jhāṛ hai .

¹⁹⁵This is an inverted tree of the variety of religions.

¹⁸¹Duniyā mē̃ ēk bhī nahī̃ jāntē .

¹⁹⁶Not a single person in the world knows this.

¹⁸²Ab bachchō̃ kō bahut mēhnat karnī hai bāp kō yād karnē key|kī , tō vikarma vināśh hō .

¹⁹⁷You children now have to make a lot of effort to remember the Father so that your sins can be absolved.

¹⁸³Vah gītā sunānē vālē bhī kahtē haĩ manmanābhav .

¹⁹⁸The people who recite the Gita also say: “Manmanabhav!

¹⁸⁴Sab dēh K|kē dharm chhōṛ apnē kō ātmā samajh bāp kō yād karō .

¹⁹⁹Renounce all bodily religions, consider yourself to be a soul and remember the Father!”

¹⁸⁵Manuṣhya iskā arth|earth thōṛēhī samajhtē haĩ .

²⁰⁰However, no one understands the real meaning of that.

¹⁸⁶Vah hai hī bhakti mārg .

²⁰¹That belongs to the path of devotion.

¹⁸⁷Yah hai gyān mārg .

²⁰²This path is of this knowledge.

¹⁸⁸Yah rājdhānī sthāpan hō rahī hai .

²⁰³A kingdom is being established.

¹⁸⁹Phikra key|kī kōī bāt nahī̃ , jisnē thōṛā bhī gyān sunā tō prajā mē̃ ā jāyēṅgē .

²⁰⁴There is nothing to worry about. ²⁰⁵Those who have heard a little of this knowledge will become part of the subjects.

¹⁹⁰Gyān kā vināśh nahī̃ hōtā hai .

²⁰⁶This knowledge can never be destroyed.

¹⁹¹Bākī jō yathārth jān puruṣhārth kartē haĩ vahī ūñch pad pātē haĩ .

²⁰⁷Those who know this accurately and make effort will claim a high status.

¹⁹²Yah buddhi mē̃ samajh hai nā . ¹⁹³Ham prince bannē vālē haĩ , naī duniyā mē̃ .

²⁰⁸Your intellects understand that we are going to become the princes of that new world.

¹⁹⁴Student imtahān pās|pass kartē haĩ tō unkō kitnī khuśhī hōtī hai .

²⁰⁹When students pass their examinations, they become so happy.

¹⁹⁵Tumkō tō hajār bār jāstī atīndriya sukh hōnā chāhiē . ¹⁹⁶Ham sārē viśhva K|kē mālik bantē haĩ .

²¹⁰You should experience a thousand-fold greater supersensuous joy: you are becoming the masters of the whole world.

¹⁹⁷Kōī bhī bāt mē̃ kabhī rūṭhnā nahī̃ hai .

²¹¹You must never sulk in any situation.

¹⁹⁸Brāhmaṇī sē nahī̃ bantī hai , bāp sē rūṭhtē haĩ , arē tum bāp sē buddhi kā yōg lagāō nā .

²¹²If you are unable to get on with your Brahmin teacher, you then sulk with the Father. ²¹³Oh! ²¹⁴Connect your intellect in yoga to the Father.

¹⁹⁹Unkō tō pyār sē yād karō .

²¹⁵Remember Him with a lot of love.

²⁰⁰Bābā bas āpkō hī yād kartē-kartē ham ghar ā jāyēṅgē .

²¹⁶“Baba, I will continue to remember You and return home.”

²⁰¹Achchhā .

²¹⁷Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to you spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²⁰⁵1 ) kisī bhī bāt kā phikra nahī̃ karnā hai , sadā harṣhit rahnā hai .

²²¹ 1. Don’t worry about anything. ²²²Remain constantly cheerful.

²⁰⁶Smr̥iti rahē ham śhivbābā K|kē bachchē haĩ , bāp āyē haĩ hamē̃ viśhva kā mālik banānē .

²²³Remain constantly aware that you are Shiv Baba’s children and that the Father has come to make you into the masters of the world.

²⁰⁷2 ) apnī avasthā kō ēkras banānē kē liē dēhī-abhimānī bannē kā puruṣhārth karnā hai .

²²⁴ 2. In order to make your stage constant, make effort to become soul conscious.

²⁰⁸Is purānē ghar sē mamatva nikāl dēnā hai .

²²⁵Remove all your attachment from this old home.

²⁰⁹Vardān  : manan śhakti dvārā buddhi kō śhaktiśhālī banānē vālē master sarvśhaktimān bhav

²²⁶Blessing: May you make your intellect powerful with the power of churning and become a master almighty authority.

²¹⁰Manan śhakti hī divya buddhi key|kī khurāk hai .

²²⁷ Thepower of churning gives nourishment to make your intellect divine.

²¹¹Jaisē bhakti mē̃ simraṇ karnē K|kē abhyāsī haĩ , aisē gyān mē̃ smr̥iti key|kī śhakti hai .

²²⁸Just as people practise remembering on the path of devotion, in the same way, in this knowledge, there is the power of churning.

²¹²Is śhakti dvārā master sarvśhaktimān banō .

²²⁹You will become a master almighty authority by using this power.

²¹³Rōz amr̥itvēlē apnē ēk title kō smr̥iti mē̃ lāō aur manan kartē rahō tō manan śhakti sē buddhi śhaktiśhālī rahēgī .

²³⁰Every day at amrit vela, bring one of your titles into your awareness and continue to churn that. ²³¹Your intellect will remain powerful with this churning.

²¹⁴Śhaktiśhālī buddhi kē ūpar māyā kā war|vār nahī̃ hō saktā , parvaśh nahī̃ hō saktē kyōṅki māyā sabsē pahlē vyarth saṅkalp rūpī vāṇ dvārā divyabuddhi kō hī kamjōr banātī hai , is kamjōrī sē bachnē kā sādhan hī hai manan śhakti .

²³²Maya cannot attack a powerful intellect - it cannot be influenced. ²³³Maya first of all weakens your divine intellect with an arrow of waste thoughts. ²³⁴The way to protect yourself from this weakness is to use the power of churning.

²¹⁵Slōgan  : āgyākārī bachchē hī duāō̃ K|kē pātr haĩ , duāō̃ kā prabhāv dil kō sadā santuṣhṭ rakhtā hai .

²³⁵Slogan: Obedient children are worthy of receiving blessings and the influence of those blessings keeps your heart constantly content.

²³⁶*** Om Shanti ***

²¹⁶Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²³⁷Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

²¹⁷Sadā bēhad key|kī ātmik dr̥iṣhṭi , bhāī-bhāī K|kē sambandh key|kī vr̥itti sē kisī bhī ātmā kē prati śhubh bhāvnā rakhnē kā phal jarūr prāpt hōtā hai isliē puruṣhārth sē thakō nahī̃ , dilśhikasta bhī nahī̃ banō .

²³⁸Constantly have unlimited soul-conscious vision and an attitude of brotherhood in your relationships and also have good wishes for all souls, and you will definitely receive the fruit of that. ²³⁹Therefore, do not get tired of making effort. ²⁴⁰Do not become disheartened.

²¹⁸Niśhchaybuddhi hō , mērēpan K|kē sambandh sē nyārē hō śhānti aur śhakti kā sahyōg ātmāō̃ kō dētē rahō .

²⁴¹Let your intellect have faith and become detached from the consciousness of “mine” and you will continue to give souls the co-operation of peace and power.