रविवार 8 जून 2025 की दैनिक मुरली

⁰08-06-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-11-05 madhuban

⁰ 08/06/25 Madhuban Avyakt BapDada Om Shanti 15/11/2005

¹ «  sachchē dil sē bāp va parivār K|kē snēhī ban mēhnat mukt bannē kā vāydā karō aur phāydā lō|low ' '

¹Be loving with a true heartto the Father and the familyand ²promise to become free from labouring and take the benefit of that promise.

²Āj bāpdādā apnē chārō̃ ōr K|kē śhrēṣhṭh svarājya adhikārī , svamāndhārī bachchō̃ kō dēkh rahē haĩ .

³Today, BapDada, is seeing His elevated children everywhere, those who have a right to self-sovereignty and are stable in their stage of self-respect.

³Bāp nē bachchō̃ kō apnē sē bhī ūñchā svamān diyā hai .

⁴The respect that the Father has given the children is even higher than that of Himself.

⁴Har ēk bachchē kō pāṅw mē̃ girnē sē chhuṛāē sir kā tāj banā diyā .

⁵He has liberated every child from falling at His feet and has made them the crown on His head.

⁵Svayã kō sadā hī pyārē bachchō̃ kā sēvādhārī kahlāyā .

⁶He has always called Himself the Servant of the lovely children.

⁶Itnī baṛī authority kā svamān bachchō̃ kō diyā .

⁷He gave the respect of such a great authority to the children.

⁷Tō har ēk apnē kō itnā svamāndhārī samajhtē haĩ  ?

⁸So, does each of you consider yourself to have such self-respect?

⁸Svamāndhārī kā viśhēṣh lakṣhaṇ kyā hōtā hai  ?

⁹What is the special qualification of someone who is stable in their self-respect?

⁹Jitnā jō svamāndhārī hōgā utnā hī sarv kō sammān dēnē vālā hōgā .

¹⁰To the extent that someone has self-respect, he will accordingly also give respect to everyone.

¹⁰Jitnā svamāndhārī utnā hī nirmān , sarv kā snēhī hōgā .

¹¹To the extent that that someone has respect, to that extent he will be humble and also be loved by everyone and be loving to all (serva ka pyara, implies being loving to all and being loved by all).

¹¹Svamāndhārī key|kī niśhānī hai - bāp kā pyārā sāth mē̃ sarv kā pyārā .

¹²The sign of someone who has self-respect is that he would love the Father and also love everyone.

¹²Had kā pyārā nahī̃ , bēhad kā pyārā .

¹³He would not have love for a limited number but would have love for the unlimited.

¹³Jaisē bāp sarv K|kē pyārē haĩ , chāhē ēk mās kā bachchā hai , chāhē ādi ratna bhī hai lēkin har ēk māntā hai maĩ bābā kā , bābā mērā .

¹⁴The Father is loved by everyone. ¹⁵Whether someone is one month old or an original jewel, each one believes: “I am Baba’s and Baba is mine.”

¹⁴Yah niśhānī hai sarv K|kē pyārēpan key|kī , śhrēṣhṭh svamān key|kī , kyōṅki aisē bachchē follow father karnē vālē haĩ .

¹⁶This elevated self-respect is a sign of being loved by everyone, because such children are the ones who follow the Father.

¹⁵Dēkhō bāp nē her|har varg K|kē bachchō̃ kō , chhōṭē bachchō̃ sē lēkē , bujurg samān bachchō̃ kō svamān diyā .

¹⁷Look, from little children to the elderly, mature children, the Father has given respect to all ages.

¹⁶Youth kō vināśhkārī sē viśhva kalyāṇkārī kā svamān diyā . ¹⁷Mahān banāyā .

¹⁸To the youth He has given the respect of seeing them as world benefactors from being those who were destructive; He has made them great.

¹⁸Pravr̥itti vālō̃ kō mahātmāyē̃ , baṛē-baṛē jagatgurū unsē bhī ūñchā , pravr̥itti mē̃ rahtē , par-vr̥itti vālē mahātmāō̃ kā bhī sir jhukānē vālā banāyā .

¹⁹The householders living in a family He has made even higher than the great souls and great Jagadgurus (sages). ²⁰Although they live at home, He has made them into those who oblige great souls, those who have an attitude of staying beyond, bow down.

¹⁹Kanyāō̃ kō śhiv śhakti svarūp kā svamān yād dilāyā , banāyā .

²¹He has reminded the kumaris of the respect of the form of the Shiv Shaktis and has made them that.

²⁰Bujurg bachchō̃ kō brahmā bāp key|kī hamjins anubhavī kā svamān diyā .

²²He has given the older, mature, experienced children the respect of being equal to Father Brahma.

²¹Aisē hī svamāndhārī bachchē her|har ātmā kō aisē svamān sē dēkhē̃gē .

²³Similarly, the children who are stable in their self-respect will see every soul with such respect.

²²Sirph dēkhē̃gē nahī̃ lēkin sambandh-sampark mē̃ āyēṅgē , kyōṅki svamān dēh-abhimān kō miṭānē vālā hai .

²⁴They will not just look at them in that way, but will have a relationship or connection with them in that way. ²⁵Self-respect (swaman) finishes body consciousness (deh abhimaan).

²³Jahā̃ svamān hōgā vahā̃ dēh kā abhimān nahī̃ hōgā .

²⁶Where there is self-respect, there won’t be arrogance of the body.

²⁴Bahut sahaj sādhan hai , dēh-abhimān kō miṭānē kā - sadā svamān mē̃ rahnā .

²⁷A very easy way to finish body consciousness is to stay constantly in your self-respect.

²⁵Sadā har ēk kō svamān sē dēkhnā .

²⁸Always look at each one with respect.

²⁶Chāhē pyādā hai , 16 hajār key|kī mālā mē̃ last number bhī hai lēkin last number mē̃ bhī ḍrāmānusār bāp dvārā kōī na kōī viśhēṣhtā hai .

²⁹Whether someone is part of the infantry or even in the last number in the rosary of 16,000, according to the drama, even the last number has received one speciality or another from the Father.

²⁷Svamāndhārī viśhēṣhtā kō dēkh svamān dētē haĩ .

³⁰Someone who has self-respect would give respect to others on seeing their speciality.

²⁸Unkī dr̥iṣhṭi mē̃ , vr̥itti mē̃ , kr̥tti mē̃ , har ēk key|kī viśhēṣhtā samāī huī hōtī hai .

³¹The speciality of each one would be merged in his vision, attitude and actions.

²⁹Jō bhī bāp kā banā vah viśhēṣh ātmā hai , chāhē number-vār hai lēkin duniyā K|kē kōṭō̃ mē̃ kōī hai .

³²Anyone who belongs to the Father is a special soul. ³³Even if he is numberwise, compared to the souls of the world, he is one out of multimillions.

³⁰Aisē apnē kō sabhī viśhēṣh ātmā samajhtē hō  ?

³⁴Do all of you consider yourselves to be special souls in this way?

³¹Svamān mē̃ sthit rahnā hai .

³⁵You have to remain stable in your self-respect.

³²Dēh-abhimān mē̃ nahī̃ , svamān .

³⁶Not in body consciousness but self-respect.

³³Bāp kō har ēk bachchē sē pyār kyō̃ hai  ?

³⁷Why does the Father have love for every child?

³⁴Kyōṅki bāp jāntē haĩ mērē kō pahchān , mērē banē haĩ nā .

³⁸It is because the Father knows that each child has recognised Him and belongs to Him.

³⁵Chāhē āj is mēlē mē̃ bhī pahlī bār āyē haĩ , phir bhī bābā kahā , tō bāp K|kē pyār K|kē pātr haĩ .

³⁹Even if they have come into this gathering for the first time, nevertheless, the child has said “Baba”, and so he is worthy of receiving the Father’s love.

³⁶Bāpdādā kō chārō̃ ōr K|kē sarv bachchē sarv sē pyārē haĩ .

⁴⁰BapDada has the most love for all the children from everywhere.

³⁷Aisē hī follow father .

⁴¹Follow the Father in the same way.

³⁸Kōī bhī apriy nahī̃ , sarv priya haĩ .

⁴²There isn’t a single one who is not loved; each one is loved.

³⁹Dēkhō , jō bhī bachchē mērā bābā kahtē haĩ , tō mērāpan kisnē lāyā  ?

⁴³Look, any child who says, “My Baba” - what brings this consciousness of “mine”?

⁴⁰Snēh nē .

⁴⁴It is love.

⁴¹Jō bhī yahā̃ baiṭhē haĩ , vah samajhtē hō ki snēh nē bāp kā banā liyā .

⁴⁵All of you who are sitting here, you feel that it is love that has made you belong to the Father.

⁴²Bāp kā snēh chumbak hai , snēh K|kē chumbak sē bāp K|kē ban gayē .

⁴⁶The Father’s love is a magnet. ⁴⁷With the magnet of love, you came to belong to the Father.

⁴³Dil kā snēh , kahnē mātra snēh nahī̃ .

⁴⁸Love from the heart, not love just in words.

⁴⁴Dil kā snēh is brāhmaṇ jīvan kā foundation hai .

⁴⁹Love from the heart is the foundation of this Brahmin life.

⁴⁵Milnē kyō̃ ātē hō  ?

⁵⁰Why do you come to meet Baba?

⁴⁶Snēh lē āyā hai nā  !

⁵¹It is love that has brought you here, is it not?

⁴⁷Jō bhī sabhī baiṭhē haĩ , āyē haĩ , kyō̃ āyē hō  ?

⁵²All of you who have come here and are sitting here, why have you come?

⁴⁸Snēh nē khīñchā nā .

⁵³It was love that pulled you, was it not?

⁴⁹Snēh bhī kitnā hai  ?

⁵⁴How much love do you have?

⁵⁰100 percent hai vā cum|kam hai  ?

⁵⁵Is it 100% or is it less?

⁵¹Jō samajhtē haĩ snēh mē̃ ham 100 percent haĩ , vah hāth uṭhāō .

⁵⁶Those of you who think that you have 100% love, raise your hands!

⁵²Snēh mē̃ 100 percent .

⁵⁷100% in your love?

⁵³Thōṛā bhī cum|kam nahī̃  ?

⁵⁸It isn’t even slightly less, is it?

⁵⁴Achchhā . ⁵⁵Tō itnā hī snēh āpas mē̃ brāhmaṇō̃ mē̃ hai  ?

⁵⁹Achcha, so, do you have just as much love among yourselves within the Brahmin family?

⁵⁶Ismē̃ hāth uṭhvāyē̃  ?

⁶⁰Should Baba ask you to raise your hands for this?

⁵⁷Ismē̃ percentage hai .

⁶¹There is a percentage in this.

⁵⁸Jaisē bāp kā sabhī sē snēh hai , aisē hī bachchō̃ kā bhī sarv sē snēh , sarv K|kē snēhī .

⁶²Just as the Father has love for everyone, in the same way, you children also have love for everyone, and are loved by all.

⁵⁹Dūsrē key|kī kamjōrī kō dēkhō nahī̃ .

⁶³Do not look at the weaknesses of others.

⁶⁰Agar kōī saṅskār K|kē vaśhībhūt hai , tō follow kiskō karnā hai  ?

⁶⁴If someone is influenced by a sanskar, who is it that you have to follow?

⁶¹Vaśhībhūt vālē kō  ?

⁶⁵Those who are influenced?

⁶²Āp vaśhīkaraṇ mantra dēnē vālē hō , vaśhībhūt sē chhuṛānē vālā mantra , chhuṛānē vālē hō nā  !

⁶⁶You are those who give the mantra that disciplines the mind, the mantra that liberates them from an influence; you are those who liberate them, are you not?

⁶³Yā dēkhnē vālē hō  ?

⁶⁷Or, are you those who look at others?

⁶⁴Ki dikhāī dē dētā hai  ?

⁶⁸Or, is it that you can see their weaknessnes?

⁶⁵Agar kōī kharāb chīz dikhāī bhī dētī hai , tō kyā kartē haĩ  ?

⁶⁹What would you do if you saw something bad?

⁶⁶Dēkhtē rahtē haĩ yā kinārā kar lētē haĩ  ?

⁷⁰Would you continue to look at it or would you step away?

⁶⁷Kyōṅki bāpdādā nē dēkhā ki jō dil K|kē snēhī haĩ , bāp K|kē dil K|kē snēhī , sarv K|kē snēhī avaśhya hōṅgē .

⁷¹BapDada has seen that those who have love in their hearts, those who have love for the Father in their hearts, would definitely be loved by everyone.

⁶⁸Dil kā snēh bahut sahaj vidhi hai sampann aur sampūrṇ bannē key|kī .

⁷²Love in the heart is a very easy way to become complete and perfect.

⁶⁹Chāhē kōī kitnā bhī gyānī hō , lēkin agar dil kā snēh nahī̃ hai tō brāhmaṇ jīvan mē̃ ramaṇīk jīvan nahī̃ hōgī .

⁷³No matter how knowledgeable some are, if they don’t have love in their hearts, they would not have an enjoyable Brahmin life. ⁷⁴It would be a dry, tasteless, life.

⁷⁰Rūkhī jīvan hōgī kyōṅki gyān mē̃ , snēh binā agar gyān hai tō gyān mē̃ praśhna uṭhtē haĩ kyō̃ , kyā  !

⁷⁵On the path of this knowledge, if there is knowledge without love, then questions arise in this knowledge: “Why? ⁷⁶What?”

⁷¹Lēkin snēh gyān sahit hai tō snēhī sadā snēh mē̃ lavlīn rahtē haĩ .

⁷⁷However, if there is love with this knowledge, then that person would remain constantly absorbed in love.

⁷²Snēhī kō yād karnē key|kī mēhnat karnī nahī̃ paṛtī .

⁷⁸Someone who has love does not have to make effort to remember the one he loves.

⁷³Sirph gyānī hai , snēh nahī̃ hai tō mēhnat karnī paṛtī hai .

⁷⁹If someone is just knowledgeable but doesn’t have love, then he has to labour.

⁷⁴Vah mēhnat kā phal khātā , vah muhabbat kā phal khātā .

⁸⁰That one eats the fruit of labouring and this one eats the fruit of love.

⁷⁵Gyān hai bīj lēkin pānī hai snēh .

⁸¹This knowledge is the seed and love is the water.

⁷⁶Agar bīj kō snēh kā pānī nahī̃ miltā tō phal nahī̃ nikaltā hai .

⁸²If the seed doesn’t receive the water of love, the fruit cannot emerge.

⁷⁷Tō āj bāpdādā sarv bachchō̃ K|kē dil kā snēh check kar rahē thē . ⁷⁸Chāhē bāp sē , chāhē sarv sē .

⁸³Today, BapDada was checking the love for the Father and for everyone else in the hearts of all the children.

⁷⁹Tō āp sabhī apnē kō kyā samajhtē haĩ  ?

⁸⁴So, what do all of you consider yourselves to be?

⁸⁰Snēhī haĩ  ?

⁸⁵Are you loving?

⁸¹Haĩ snēhī  ?

⁸⁶Are you?

⁸²Jō samajhtē haĩ dil K|kē snēhī haĩ , vah hāth uṭhāō .

⁸⁷Those of you who think that your hearts are loving, raise your hands!

⁸³ ( majority sabhī nē hāth uṭhāyā ) acchā-sarva K|kē snēhī .

⁸⁸Are you loving to everyone? ⁸⁹Loving to everyone? ⁹⁰Achcha.

⁸⁴Bāp K|kē tō dil K|kē snēhī haĩ , sarv K|kē snēhī hō  ?

⁹¹You have love in your heart for the Father; are you also loving to everyone else?

⁸⁵Sarv K|kē  ?

⁹²To everyone?

⁸⁶Har ēk samajhtā hai - yah mērā bhāī-bahan hai  ?

⁹³Does each one of you think: “This one is my brother or sister?”

⁸⁷Har ēk samajhtā hai yah mērā hai  ?

⁹⁴Does each one of you think: “This one belongs to me.?”

⁸⁸Samajhtā hai  ?

⁹⁵Do you believe that?

⁸⁹Ki kōī-kōī samajhtā hai  ?

⁹⁶Or, do only some of you believe that?

⁹⁰Jaisē bāp K|kē snēh mē̃ sabhī hāth uṭhātē haĩ , hā̃ bāp K|kē snēhī haĩ , aisē āp har ēk kē liē hāth uṭhāyēṅgē , ki hā̃ yah sarv K|kē snēhī haĩ  ?

⁹⁷Just as all of you raise your hands for having love for the Father, that yes, you are loving to the Father, in the same way, would you raise your hand for everyone else, that yes, you have love for all?

⁹¹Yah certificate milēgā  ?

⁹⁸Will you receive this certificate?

⁹²Kyōṅki bāpdādā nē pahlē bhī kahā thā ki sirph bāp sē certificate nahī̃ lēnā hai , brāhmaṇ parivār sē bhī lēnā hai kyōṅki is samay bāp dharm aur rājya dōnō̃ sāth-sāth sthāpan kar rahē haĩ .

⁹⁹BapDada has told you earlier too that you mustn’t receive a certificate from just the Father, that you also have to receive it from the Brahmin family, because the Father is now establishing both a religion and a kingdom at the same time.

⁹³Rājya mē̃ sirph bāp nahī̃ hōṅgē , parivār bhī hōgā .

¹⁰⁰There won’t be just the father in the kingdom, there will also be the family.

⁹⁴Bāp K|kē bhī pyārē , parivār K|kē bhī pyārē .

¹⁰¹Be loving to the Father and also be loving to the family.

⁹⁵Gyānī banē hō lēkin sāth mē̃ snēhī bannā bhī jarūrī hai .

¹⁰²You have become knowledgeable, but it is also essential to be loving at the same time.

⁹⁶Svamān mē̃ rahnā aur sammān dēnā , yah dōnō̃ jarūrī haĩ .

¹⁰³Stay in your self-respect and also give regard - both are essential.

⁹⁷Bāp nē brāhmaṇ janm lētē hī har ēk bachchē kō sammān diyā , tab tō ūñchē banē̃ .

¹⁰⁴As soon as each of you children took your Brahmin birth, the Father gave you respect and this was how you became so elevated.

⁹⁸Is ēk janm mē̃ sammān dēnā hai aur sārā kalp uskī prālabdh sammān prāpt hōtā hai .

¹⁰⁵You have to give respect in this one birth and you will receive respect, the reward of it, throughout the whole cycle.

⁹⁹Ādhākalp rājya adhikārī kā sammān miltā hai , ādhākalp bhakti mē̃ bhaktō̃ dvārā sammān miltā hai .

¹⁰⁶For half a cycle, you receive the respect of having a right to the kingdom, and for half a cycle, on the path of devotion, you receive respect from the devotees.

¹⁰⁰Lēkin iskā , sārē kalp kā ādhār hai is ēk janm mē̃ sammān dēnā , sammān lēnā .

¹⁰⁷However, the basis for the whole cycle of this is to give respect in this one birth and to receive respect.

¹⁰¹Abhī-abhī bāpdādā dēkh rahē haĩ chārō̃ ōr vidēśh mē̃ kōī rāt mē̃ , kōī din mē̃ milan manā rahē haĩ .

¹⁰⁸Even now, BapDada is seeing children everywhere abroad: some are celebrating this meeting in the night and others are celebrating this meeting in the day.

¹⁰²Achchhī puruṣhārth key|kī gati kō baṛhānē kē liē āpkō dādī bhī ( jānkī dādī ) achchhī milī hai .

¹⁰⁹In order to increase the speed of your service, you also have such a good Dadi (Dadi Janki).

¹⁰³Hai nā aisē  ?

¹¹⁰It is like that, is it not?

¹⁰⁴Jarā see|sī|C kōī kamī dēkhtī hai , phauran class par class karātī hai .

¹¹¹When she sees even a little weakness, she gives class upon class about that.

¹⁰⁵Kisī bhī bachchē kō , chāhē dēśh vālē chāhē vidēśh vālō̃ kō , kisī bhī subject mē̃ mēhnat lagtī hai tō uskā mūl kāraṇ hai - dil K|kē snēh key|kī kamī .

¹¹²When any children from this land or abroad find any subject to be laborious, the main reason for that is a lack of love in their hearts.

¹⁰⁶Snēh mānā lavlīn .

¹¹³Love means to remain absorbed in love.

¹⁰⁷Yād karnā nahī̃ paṛtā , yād bhulānā muśhkil hōtā .

¹¹⁴You don’t have to make effort to remember someone you love; it is difficult to forget someone you love.

¹⁰⁸Agar mēhnat karnī paṛtī hai tō dil K|kē snēh kō check karō - kahā̃ leakage tō nahī̃ hai  ?

¹¹⁵If you have to make effort, the remedy for that is to check the love in your heart. ¹¹⁶Is there a leakage anywhere?

¹⁰⁹Chāhē lagāv kōī vyakti sē , chāhē vyakti key|kī viśhēṣhtā sē , chāhē kōī sādhan sē , salvation sē , extra salvation , kāydē pramāṇ salvation ṭhīk hai , lēkin extra salvation sē bhī pyār hōtā hai , lagāv hōtā hai . ¹¹⁰Vah salvation yād ātī rahēgī .

¹¹⁷When there is attachment to a person, to a person’s speciality, to a facility, or to any salvation or extra salvation (facility/support): enough salvation is all right, but sometimes you have love or attachment for extrasalvation; you would continue to remember that salvation.

¹¹¹Uskī niśhānī hai - kahā̃ bhī leakage hōgī tō sadā jīvan mē̃ kisī bhī kāraṇ sē santuṣhṭatā key|kī anubhūti nahī̃ hōgī .

¹¹⁸The sign of that is: When there is a leakage, there won’t be the experience of constant contentment in your life for some reason or other.

¹¹²Kōī na kōī kāraṇ asantuṣhṭatā kā anubhav karāyēṅgē . ¹¹³Aur santuṣhṭatā jahā̃ hōgī uskī niśhānī sadā prasannatā hōgī .

¹¹⁹One reason or another will make you experience discontentment, whereas where there is contentment, the sign of that is that there will be constant happiness.

¹¹⁴Sadā rūhānī gulāb K|kē muāphik muskarātā rahēgā , khilā huā rahēgā . ¹¹⁵Mood off nahī̃ hōgī , sadā double light .

¹²⁰You will be constantly smiling like a spiritual rose. ¹²¹You will remain in bloom and not have an “off-mood”. ¹²²You will remain constantly double light.

¹¹⁶Tō samjhā mēhnat sē abhī bach jāō .

¹²³So, do you understand? ¹²⁴Now save yourself from labouring.

¹¹⁷Bāpdādā kō bachchō̃ key|kī mēhnat nahī̃ achchhī lagtī .

¹²⁵BapDada does not like it when you children have to labour.

¹¹⁸Ādhākalp mēhnat kī hai , abhī mauj karō .

¹²⁶You have laboured for half a cycle; now enjoy yourselves.

¹¹⁹Muhabbat mē̃ lavlīn hō , anubhav K|kē mōtī gyān sāgar K|kē talē mē̃ anubhav karō .

¹²⁷Remain absorbed in love. ¹²⁸Experience the pearls of love at the bottom of the Ocean of Knowledge.

¹²⁰Sirph ḍubkī lagākar sāgar sē nikal nahī̃ āō , lavlīn rahō .

¹²⁹Do not just take a dip and come out of the ocean, but remain merged in it.

¹²¹Sabhī nē vāydā tō kiyā hai nā  ! ¹²²Ki sāth rahē̃gē , sāth chalē̃gē  ?

¹³⁰All of you have made a promise, have you not, that you will live with the father and go back home with Him?

¹²³Vāydā kiyā hai  ?

¹³¹Have you made this promise?

¹²⁴Sāth chalē̃gē yā pīchhē-pīchhē āyēṅgē  ?

¹³²Will you go with Him or follow Him?

¹²⁵Jō sāth chalnē kē liē taiyār haĩ vah hāth uṭhāō .

¹³³Those who are ready to go with Baba, raise your hands! ¹³⁴Are you ready?

¹²⁶Taiyār haĩ , sōchkar uṭhāō , taiyār haĩ arthāt bāp samān haĩ .

¹³⁵Raise your hands after careful consideration. ¹³⁶To be ready means to be equal to the Father.

¹²⁷Kaun sāth chalēgā  ?

¹³⁷Who will go back with Him?

¹²⁸Samān sāth chalēgā nā  !

¹³⁸Those who are equal will go back with Him.

¹²⁹Tō chalē̃gē  ?

¹³⁹So, will you go with Him?

¹³⁰Ever ready  ?

¹⁴⁰Are you ever-ready?

¹³¹Pahlī line ever ready  ?

¹⁴¹Is the first row ever-ready?

¹⁴²Are you ever-ready?

¹³²Kal chalnē kē liē order karē̃ , chalē̃gē  ?

¹⁴³If you are given an order tomorrow to go with Him, will you go with Him?

¹³³Achchhā pravr̥itti vālē chalē̃gē  ?

¹⁴⁴You householders, will you go with Him?

¹³⁴Bachchē nahī̃ yād āyēṅgē  ?

¹⁴⁵Will you not remember your children?

¹³⁵Mātāyē̃ chalē̃gī  ?

¹⁴⁶Will you mothers go with Baba?

¹³⁶Mātāyē̃ taiyār haĩ  ?

¹⁴⁷Are you mothers ready?

¹³⁷Kōī bhī chīz yād nahī̃ āyēgī  ?

¹⁴⁸Will you not remember anyone?

¹³⁸Teachers kō centre yād āyēgā , jigyāsu yād āyēṅgē  ?

¹⁴⁹Will you teachers remember your centres and your students?

¹³⁹Nahī̃ yād āyēṅgē  ?

¹⁵⁰Will you not remember them?

¹⁴⁰Achchhā .

¹⁵¹Achcha.

¹⁴¹Sabhī nirmōhī hō gayē hō  ?

¹⁵²Have all of you become free from attachment?

¹⁴²Phir tō bahut achchhī bāt hai .

¹⁵³That is very good.

¹⁴³Phir tō mēhnat nahī̃ karnī paṛēgī nā .

¹⁵⁴Then, you won’t have to labour, will you?

¹⁴⁴Āj bāpdādā sabhī kō chāhē sammukh baiṭhē haĩ , chāhē dūr baiṭhē bhī bāp K|kē dil mē̃ baiṭhē haĩ , sabhī kō āj kā din mēhnat mukt banānē chāhtē haĩ .

¹⁵⁵Today, BapDada, wants to make everyone free from having to labour, whether you are sitting in front of the Father or sitting in the Father’s heart while sitting at a distance.

¹⁴⁵Banē̃gē  ?

¹⁵⁶Will you become that?

¹⁴⁶Tālī tō bajā dī , banē̃gē  ?

¹⁵⁷You have applauded, but will you become that?

¹⁴⁷Kal sē kōī dādiyō̃ kē pās nahī̃ āyēgā .

¹⁵⁸From tomorrow, no one will go to the Dadis.

¹⁴⁸Mēhnat nahī̃ karāyēṅgē  ?

¹⁵⁹You won’t make them make effort on you, will you?

¹⁴⁹Mauj sē milē̃gē .

¹⁶⁰You will meet them for enjoyment.

¹⁵⁰Zone head kē pās nahī̃ jāyēṅgē , complain nahī̃ karē̃gē , complete .

¹⁶¹You will not go to the zonal heads. ¹⁶²You will not complain. ¹⁶³You will be complete.

¹⁵¹Ṭhīk hai  ?

¹⁶⁴Is that OK?

¹⁵²Abhī hāth uṭhāō .

¹⁶⁵Now, raise your hands!

¹⁵³Dēkhō sōch K|kē hāth uṭhānā , aisē nahī̃ uṭhā lēnā .

¹⁶⁶Raise your hands after careful consideration. ¹⁶⁷Do not raise them just like that.

¹⁵⁴Kōī complain nahī̃ , kōī mērā-mērā nahī̃ , kōī mērā nahī̃ .

¹⁶⁸There are no complaints. ¹⁶⁹No one has the consciousness of “mine” and no one belongs to you.

¹⁵⁵Maĩ bhī nahī̃ , mērā bhī nahī̃ , khatm .

¹⁷⁰“I” doesn’t exist. ¹⁷¹“Mine” doesn’t exist. ¹⁷²They have finished.

¹⁵⁶Dēkhō vāydā tō kiyā hai , achchhā hai mubārak hō lēkin kyā hai , vāydē kā phāydā nahī̃ uṭhātē hō .

¹⁷³Look, you made a promise and that is good. ¹⁷⁴Congratulations! ¹⁷⁵However, it is just that you don’t take the benefit of that promise.

¹⁵⁷Vāydā bahut jaldī kar lētē hō lēkin phāydā uṭhānē kē liē rōz ēk tō realisation dūsrā revise karō , vāydē kō rōz revise karō kyā vāydā kiyā  ?

¹⁷⁶You very quickly make a promise, but, in order to take the benefit of it, first of all, have the realisation of it every day and, secondly, revise it. ¹⁷⁷Revise your promise every day: What did I promise?

¹⁵⁸Amr̥itvēlē milnē kē bād vāydā aur phāydā dōnō̃ K|kē balance kā chart banāō .

¹⁷⁸After the meeting at amrit vela, make a chart of the balance of the two, the promise (vaida) and its benefit (faida).

¹⁵⁹Vāydā kyā kiyā  ?

¹⁷⁹What did you promise?

¹⁶⁰Aur phāydā kyā uṭhā rahē haĩ  ?

¹⁸⁰What benefit are you taking?

¹⁶¹Realise karō , revise karō , balance hō jāyēgā tō ṭhīk hō jāyēgā .

¹⁸¹Realise this and revise it. ¹⁸²When there is a balance, it will be alright.

¹⁶²Bāpdādā kō patā hai meeting vālō̃ nē vāydā kiyā hai .

¹⁸³BapDada knows that those who are having the meetings have made this promise.

¹⁶³Bāpdādā nē dēkhā hai plan bahut achchhē-achchhē banātē haĩ , bāpdādā kō pasand haĩ .

¹⁸⁴BapDada has seen that you make very good plans which BapDada likes.

¹⁶⁴Bāpdādā kyā chāhtē haĩ  ?

¹⁸⁵What does BapDada want?

¹⁶⁵Bāpdādā sirph ēk śhabda chāhtā hai - ēk śhabda hai - saphal karō , saphal banō .

¹⁸⁶BapDada wants just one expression: ‘Use everything in a worthwhile way.’ Be successful.

¹⁶⁶Jō bhī khajānē haĩ , śhaktiyā̃ haĩ , saṅkalp haĩ , bōl haĩ , karma bhī śhakti hai , yah samay bhī śhakti hai , khajānā hai . ¹⁶⁷Sabkō saphal karnā hai .

¹⁸⁷All the treasures you have, the powers you have - thoughts, words and actions are also powers. ¹⁸⁸Time is a treasure and also a power; you have to use all of it in a worthwhile way.

¹⁶⁸Chāhē sthūl dhan , chāhē alaukik khajānē , sabkō saphal karnā hai .

¹⁸⁹Whether it is physical wealth or spiritual treasures, you have to use everything in a worthwhile way.

¹⁶⁹Saphaltāmūrt kā certificate lēnā hī hai .

¹⁹⁰You have to receive the certificate of being an embodiment of success.

¹⁷⁰Saphal karō aur saphal karāō .

¹⁹¹Use everything in a worthwhile way and enable others to use everything they have in a worthwhile way.

¹⁷¹Agar kōī asaphal kartā hai , tō bōl dvārā śhikṣhā dvārā nahī̃ , apnē śhubh bhāvnā , śhubh kāmnā aur sadā śhubh sammān dēnē dvārā saphal karāō .

¹⁹²If someone is not using something in a worthwhile way, then do not say anything or give corrections, but do it with your good wishes, pure feelings and by constantly giving pure regard, and thereby enable them to use everything in a worthwhile way.

¹⁷²Sirph śhikṣhā nahī̃ dō , agar śhikṣhā dēnī bhī paṛtī hai tō kṣhamā aur śhikṣhā , kṣhamā rūp bankar śhikṣhā dō .

¹⁹³Do not just correct them. ¹⁹⁴If you have to correct them, then let it be with forgiveness and then that correction. ¹⁹⁵Give teachings through your form of forgiveness.

¹⁷³Merciful banō , merciful banō .

¹⁹⁶Be merciful. ¹⁹⁷Be merciful.

¹⁷⁴Āpkā merciful rūp avaśhya śhikṣhā kā phal dikhāyēgā .

¹⁹⁸Your merciful form will definitely show the fruit of the correction.

¹⁷⁵Dēkhō , ājkal science vālē doctors bhī jab operation kartē haĩ , tō pahlē kyā kartē haĩ  ?

¹⁹⁹Look, nowadays, even when surgeons perform an operation, what do they do first?

¹⁷⁶Pahlē sulā dētē haĩ , pīchhē kāṭtē haĩ , pahlē hī nahī̃ kāṭtē haĩ .

²⁰⁰They first put you to sleep (anaesthetic) and then they operate on you. ²⁰¹They do not operate on you before that.

¹⁷⁷Ṭiñcar bhī lagātē haĩ tō pahlē phūṅk dētē haĩ phir ṭiñcar lagātē haĩ .

²⁰²They apply a tincture; first they blow and then they apply a tincture.

¹⁷⁸Tō āp bhī pahlē merciful banō phir śhikṣhā dō tō prabhāv ḍālēgī , nahī̃ tō kyā hōtā hai , āp śhikṣhā dēnē lagtē hō , vah pahlē hī āpsē jyādā śhikṣhak hai .

²⁰³So, you too first of all have to become merciful, and then give correction, and this will create an impact on them. ²⁰⁴Otherwise, when you begin to correct them, they are already cleverer than you.

¹⁷⁹Tō śhikṣhak , śhikṣhak key|kī śhikṣhā nahī̃ māntā .

²⁰⁵So, a teacher would not take a correction from a teacher.

¹⁸⁰Jō point āp dēgē , aisē nahī̃ karō , aisē karō , uskē pās|pass kaṭ karnē key|kī 10 point hōṅgī , isīliē kṣhamā aur śhikṣhā sāth-sāth hō , tō is 70 vē̃ varṣh kā theme hai - saphal karō , saphal karāō . ¹⁸¹Saphaltā mūrt banō sab saphal karō .

²⁰⁶When you tell them a point, “Don’t do this, but do this” they will have 10 points to cut you off. ²⁰⁷Therefore, forgiveness and correction should go together. ²⁰⁸So, the theme of this 70th anniversary is to use everything in a worthwhile way, enable others to use everything in a worthwhile way and become an embodiment of success. ²⁰⁹Use everything in a worthwhile way.

¹⁸²Double light bannā hai nā tō saphal kar lō .

²¹⁰You want to become doublelight; therefore, use everything in a worthwhile way.

¹⁸³Saṅskār kō bhī saphal karō .

²¹¹Even use your sanskars in a worthwhile way.

¹⁸⁴Jō original āpkē ādi saṅskār , dēvtāī saṅskār , anādi saṅskār ātmā K|kē haĩ uskō emerge karō .

²¹²Make your original sanskars, your deity sanskars, and the eternal sanskars of the soul, emerge.

¹⁸⁵Ulṭē saṅskārō̃ kā saṅskār karō .

²¹³Have a cremation ceremony of the wrong sanskars.

¹⁸⁶Ādi anādi saṅskār emerge karō .

²¹⁴Enable your original and eternal sanskars to emerge.

¹⁸⁷Abhī sabhī key|kī complain viśhēṣh ēk hī rah gaī hai , saṅskār nahī̃ badaltē , saṅskār nahī̃ badaltē .

²¹⁵Everyone now has this one complaint in particular: “I cannot change my sanskars, I cannot change my sanskars.”

¹⁸⁸Sabhī nē mēhnat mukt kā vāydā tō kiyā hai nā  ! ¹⁸⁹ ( sabhī nē hāth uṭhāyā ) achchhā - inkā phōṭō nikālō .

²¹⁶All of you have made a promise to remain free from labouring, have you not? (everyone raised their hands.) ²¹⁷Take a photo.

¹⁹⁰Abhī ēk minute kē liē apnē dil sē is vāydē kō dr̥iṛhtā kā underline lagāō .

²¹⁸So, now, for one minute, underline this promise in your heart with determination.

¹⁹¹Apnē man mē̃ pakkā karō .

²¹⁹Make it firm in your heart.

¹⁹² ( drill ) achchhā .

²²⁰(Drill) Achcha.

¹⁹³Sarv chārō̃ ōr K|kē svamāndhārī bachchō̃ kō , sadā bāp K|kē dil K|kē snēhī , sarv K|kē snēhī śhrēṣhṭh ātmāō̃ kō , sadā mēhnat mukt , jīvanmukt anubhav karnē vālē tīvr puruṣhārthī bachchō̃ kō , sadā vāydā aur vāydē kā phāydā lēnē vālē , balance rakhnē vālē blissful bachchō̃ kō , sadā mauj mē̃ rahnē vālē , mauj mē̃ aurō̃ kō bhī rahānē vālē , aisē saṅgamyugī śhrēṣhṭh bhāgya K|kē adhikārī bachchō̃ kō bāpdādā kā yādpyār aur dilārām K|kē dil key|kī duāyē̃ svīkār hō̃ .

²²¹To all you children everywhere who have self-respect, to those who always have love for the Father in their hearts, to the elevated souls who have love for everyone, to the intense effort-making children who remain constantly free from labouring and who experience liberation-in-life, to the blissful children who constantly keep a balance between the promise they make and the benefit they take from that promise, to those who remain constantly in pleasure and who also enable others to stay in pleasure, to such confluence-aged children who have a right to elevated fortune, love and remembrance from BapDada and blessings from the heart of the Comforter of Hearts.

¹⁹⁴Yādpyār aur namastē .

²²²Love, remembrance and namaste.

¹⁹⁵Dādiyō̃ sē  : ṭhīk hai nā  !

²²³To the Dadis:Are you all right?

¹⁹⁶Sabhī āp lōgō̃ kō dēkhkar khuśh hōtē haĩ .

²²⁴Everyone is happy to see you.

¹⁹⁷Bāp aur bachchō̃ , dōnō̃ kō dēkhkar khuśh hōtē haĩ .

²²⁵The Father and the children: everyone is happy to see both of you.

¹⁹⁸Dōnō̃ samān . ¹⁹⁹Sabhī K|kē sikīladhē hō .

²²⁶Both of you are equal; you are loved by everyone.

²⁰⁰Sabhī kā dādiyō̃ sē viśhēṣh pyār hai nā  !

²²⁷Everyone has special love for the Dadis.

²⁰¹Bahut pyār hai kyōṅki jō nimitt bantē haĩ , tō nimitt bannē vālō̃ kē ūpar jimmēvārī bhī hōtī hai , tō snēh bhī itnā hōtā hai kyōṅki sabkē pyār aur duāō̃ key|kī unkē jīvan mē̃ lift mil jātī hai .

²²⁸Everyone has a lot of love. ²²⁹Those who become instruments also have responsibility and so they also receive just as much love, because they receive a lift of love and blessings from everyone in their lives.

²⁰²Āp bhī jō nimitt bantē hō unhō̃ kō bhī lift miltī hai lēkin lift key|kī gift kō kāyam rakhē̃ tō bahut phāydā hō saktā hai .

²³⁰You, who become instruments, also receive a lift. ²³¹However, there can be a lot of benefit when the gift of the lift is kept with you at all times.

²⁰³Yah extra vardān miltā hai .

²³²These are the extra blessings that you receive.

²⁰⁴Kisī bhī kārya mē̃ , īśhvarīy kārya mē̃ vā yagya sēvā mē̃ jō viśhēṣh nimitt bantā hai uskō duāyē̃ aur pyār dōnō̃ key|kī lift miltī hai .

²³³For any task, whether it is a Godly task or for service of the yagya, those who become special instruments receive the lift of both blessings and love.

²⁰⁵Pyār ēk aisī chīz hai jō kyā sē kyā banā dētī hai .

²³⁴Love is such that it performs wonders.

²⁰⁶Āj duniyā mē̃ bhī kisī sē pūchhō kyā chāhiē  ? ²⁰⁷Kahē̃gē pyār chāhiē .

²³⁵Today, if you ask anyone in the world what he wants, he will say: “I want love.

²⁰⁸Śhānti chāhiē , vah bhī pyār sē milēgī .

²³⁶I want peace.” ²³⁷However, that can only be received with love.

²⁰⁹Tō pyār , ātmik pyār sabsē śhrēṣhṭh hai .

²³⁸So, love, soul-conscious love, is the most elevated of all.

²¹⁰Achchhā .

²¹¹Vardān  : combined svarūp key|kī smr̥iti dvārā abhul bannē vālē nirantar yōgī bhav

²³⁹Blessing: May you become free from forgetting the Father and making mistakes by having the awareness of your combined form, and thereby become a constant yogi.

²¹²Jō bachchē svayã kō bāp kē sāth combined anubhav kartē haĩ unhē̃ nirantar yōgī bhav kā vardān svataḥ mil jātā hai kyōṅki vō jahā̃ bhī rahtē haĩ milan mēlā hōtā rahtā hai .

²⁴⁰ The children who experience themselves to be combined with the Father automatically receive the blessing of “May you be a constant yogi!” ²⁴¹This is because, wherever they may be, they continue to experience a meeting.

²¹³Unhē̃ kōī kitnā bhī bhulānē key|kī kōśhiśh karē - lēkin vē|way abhul hōtē haĩ .

²⁴²No matter how much someone tries to make them forget Him, they are free from forgetting Him.

²¹⁴Aisē abhul bachchē jō bāp kō ati pyārē haĩ vahī nirantar yōgī haĩ kyōṅki pyār key|kī niśhānī hai - svataḥ yād .

²⁴³Such children, who never forget the Father, are dearly loved by the Father, and so they are constant yogis, because the sign of love is natural remembrance.

²¹⁵Unkē saṅkalp rūpī nākhūn kō bhī māyā hilā nahī̃ saktī .

²⁴⁴Maya cannot shake even a nail (a tiny part) of their thoughts.

²¹⁶Slōgan  : kāraṇ sunānē kē bajāē uskā nivāraṇ karō tō duāō̃ K|kē adhikārī ban jāyēṅgē .

²⁴⁵Slogan: Instead of making excuses, find a solution and you will claim a right to receive blessings.

²¹⁷Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō ²¹⁸Antarmukhī ban gyān manan K|kē abhyās dvārā alaukik mastī mē̃ sadā mast rahō tō is duniyā key|kī ulajhanē̃ apnī ōr ākarṣhit nahī̃ karē̃gī .

²⁴⁶*** Om Shanti *** Avyakt Signal:Practise being in the stage of soul consciousness, be introverted.Be introverted and with the practice of churning this knowledge, remain constantly intoxicated in alokik intoxication - then, none of the problems of this world will attract you.

²¹⁹Jaisē military vālē underground chalē jātē haĩ tō bāhar K|kē bombs ādi kā asar nahī̃ hōtā hai , aisē āp antarmukhī , underground ātmik sthiti mē̃ rahnē kā abhyās karō tō bāharmukhtā key|kī bātē̃ disturb nahī̃ karēgī .

²⁴⁷Just as military people go underground in order to save themselves from the impact of bombs, etc., in the same way, when you practise being introverted and underground in your soul-conscious stage, the things of extroversion will not disturb you.