गुरुवार 12 जून 2025 की दैनिक मुरली

⁰12-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī gyān key|kī dr̥iṣhṭi milī hai , isliē tumhārā bhaṭaknā band huā , tum śhāntidhām - sukhdhām kō yād kartē hō ' '

¹Essence: Sweet children, you have now received drishti of knowledge, and so your wandering has now stopped. ²You remember the land of peace and the land of happiness.

²Praśhna  : dēvtāō̃ mē̃ kaun-sī tākat hai aur vah tākat kis viśhēṣhtā K|kē kāraṇ hai  ?

³Question: What power do the deities have? ⁴Due to which speciality do they have this power?

³Uttar  : dēvtāō̃ mē̃ sārē viśhva par rājya karnē key|kī tākat hai , vah tākat viśhēṣh ēk mat key|kī viśhēṣhtā K|kē kāraṇ hai .

⁵Answer: Deities have the power to rule the whole world. ⁶They have this power due to their speciality of following one direction.

⁴Vahā̃ ēk mat hōnē K|kē kāraṇ vajīr ādi rakhnē key|kī darkār nahī̃ .

⁷There, they are all united, and so there is no need to have advisers etc.

⁵Dēvtāō̃ nē saṅgam par bāp sē aisī śhrīmat lī huī hai jō 21 janm rājya kartē haĩ .

⁸The deities received such directions from the Father at the confluence age that they are able to rule for 21 births.

⁶Vahā̃ ēk rājā key|kī ēk daivī family hōtī , dūsrī mat hōtī nahī̃ .

⁹There, the one king has one divine family. ¹⁰There are no other directions there.

⁷Gīt  : nayan hīn kō rāh dikhāō prabhū …

¹¹Song: Show the path to the blind, O Lord!

⁸Ōm śhānti .

¹²Om shanti.

⁹Bachchō̃ kō nayan milē haĩ , pahlē nayan nahī̃ thē , kaun sē nayan  ?

¹³You children have now received eyes (sight). ¹⁴Previously, you had no eyes. ¹⁵Which eyes did you not have?

¹⁰Gyān K|kē nayan nahī̃ thē .

¹⁶You didn’t have the eyes of this knowledge.

¹¹Agyān K|kē nayan tō thē .

¹⁷You had eyes of ignorance.

¹²Bachchē jāntē haĩ gyān sāgar ēk hī bāp hai .

¹⁸You children know that only the one Father is the Ocean of Knowledge.

¹³Aur kōī mē̃ yah rūhānī gyān hai nahī̃ , jis gyān sē sadgati hō arthāt śhāntidhām-sukhadhām jānā hō .

¹⁹No one else has this spiritual knowledge. ²⁰It is through this knowledge that you receive salvation, that is, you go to the land of peace and the land of happiness.

¹⁴Abhī tum bachchō̃ kō dr̥iṣhṭi milī hai - kaisē sukhdhām badal kar phir māyā kā rājya vā duḥkhdhām bantā hai .

²¹You children have now been able to see how the land of happiness changes and becomes the kingdom of Maya, this land of sorrow.

¹⁵Pukārnē lagtē haĩ ki nayan hīn kō rāh batāō .

²²You began to call out: Show the path to the blind!

¹⁶Bhakti mārg K|kē yagya , dān-puṇya ādi sē kōī rāh nahī̃ miltī hai - śhāntidhām-sukhadhām jānē key|kī .

²³On the path of devotion, although they have sacrificial fires, give donations and perform charity etc., no one can find the path to the land of peace or that land of happiness.

¹⁷Har ēk kō apnā part bajānā hī hai .

²⁴Each of you has to play your own part.

¹⁸Bāp kahtē haĩ mujhē bhī part milā huā hai .

²⁵The Father says: I too have received a part.

¹⁹Bhakti mārg mē̃ pukārtē haĩ mukti-jīvanmukti key|kī rāh batāō .

²⁶On the path of devotion, they call out: Show us the path to liberation and liberation-in-life.

²⁰Uskē liē kitnē yagya-tap , dān-puṇya ādi kartē haĩ , kitnā bhaṭaktē haĩ .

²⁷For this, they have so many sacrificial fires, give so many donations, perform charity etc. and wander around so much.

²¹Śhāntidhām-sukhadhām mē̃ bhaṭaknā hōtā hī nahī̃ .

²⁸In the land of peace and the land of happiness, there is no wandering.

²²Yah bhī tum jāntē hō , vō tō sirph śhāstrō̃ key|kī paṛhāī aur jismānī paṛhāī kō hī jāntē haĩ .

²⁹Only you know this. ³⁰Those people just know about studying the scriptures and worldly studies.

²³Is rūhānī bāp kō tō bilkul jāntē hī nahī̃ .

³¹They don’t know this spiritual Father at all.

²⁴Rūhānī bāp gyān tab ākar dētē haĩ jabki sarv key|kī sadgati hōtī hai . ²⁵Purānī duniyā badalnī hōtī hai .

³²The spiritual Father comes and gives this knowledge at the time when He has to grant everyone salvation and the old world has to change.

²⁶Manuṣhya sē dēvtā bantē haĩ phir sārī sr̥iṣhṭi par ēk hī rājya hōtā hai dēvī-dēvatāō̃ kā , jiskō hī svarg kahtē haĩ .

³³When you change from humans into deities, it becomes one kingdom of deities over the whole world and that is called heaven.

²⁷Yah bhī bhāratvāsī jāntē haĩ ādi sanātan dēvī-dēvtā dharm bhārat mē̃ hī thā .

³⁴The people of Bharat know that the original eternal deity religion only existed in Bharat.

²⁸Us samay kōī aur dharm nahī̃ thā .

³⁵There were no other religions at that time.

²⁹Tum bachchō̃ kē liē abhī hai saṅgamyug .

³⁶It is now the confluence age for you children.

³⁰Bākī sab haĩ kaliyug mē̃ .

³⁷All the rest of the people are in the iron age.

³¹Tum puruṣhōttam saṅgamyug par baiṭhē hō .

³⁸You are now sitting at the most auspicious confluence age.

³²Jō-jō bāp kō yād kartē haĩ , bāp key|kī śhrīmat par chaltē haĩ , vah saṅgamyug par haĩ .

³⁹Those who remember the Father and follow His shrimat are at the confluence age.

³³Bākī kaliyug mē̃ haĩ .

⁴⁰All the rest are in the iron age.

³⁴Abhī kōī sovereignty , kingdom tō hai nahī̃ .

⁴¹At present, there is no sovereignty or kingdom.

³⁵Anēk matō̃ sē rājya chaltā hai , satyug mē̃ tō ēk mahārājā key|kī hī mat chaltī hai , vajīr nahī̃ hōtē . ³⁶Itnī tākat rahtī hai .

⁴²Government functions through many opinions. ⁴³In the golden age, the directions of just the one emperor rule the kingdom. ⁴⁴There are no advisers there; they have so much power.

³⁷Phir jab patit bantē haĩ tō vajīr ādi rakhtē haĩ kyōṅki vah tākat nahī̃ rahtī .

⁴⁵Then, when they become impure, they keep advisers etc. because they no longer have that power.

³⁸Abhī tō hai hī prajā kā rājya , satyug mē̃ ēk mat hōnē sē tākat rahtī hai .

⁴⁶At present, it is the rule of the people. ⁴⁷In the golden age, because they follow the directions of one, they have that power.

³⁹Abhī tum vah tākat lē rahē hō , 21 janm independent rājāī kartē hō .

⁴⁸You are now receiving that power and you will then rule independently for 21 births.

⁴⁰Apnī hī daivī family hai .

⁴⁹That is your divine family.

⁴¹Abhī yah hai tumhārā īśhvarīy parivār .

⁵⁰This is now your Godly family.

⁴²Bāp kahtē haĩ apnē kō ātmā samajh bāp kī yād mē̃ rahtē hō tō tum īśhvarīy parivār K|kē hō .

⁵¹The Father says: When you consider yourselves to be souls and you remember the Father, you belong to the Godly family.

⁴³Agar dēh-abhimān mē̃ ākar bhūl jātē hō tō āsurī parivār K|kē hō .

⁵²If you become body conscious and forget the Father, you belong to devilish families.

⁴⁴Ēk second mē̃ īśhvarīy sampradāy K|kē aur phir ēk second mē̃ āsurī sampradāy K|kē ban jātē hō .

⁵³In a second, you belong to the Godly community and then, in a second, you belong to the devilish community.

⁴⁵Apnē kō ātmā samajh bāp kō yād karnā kitnā sahaj hai . ⁴⁶Parantu bachchō̃ kō muśhkil lagtā hai .

⁵⁴It is so easy to consider yourselves to be souls and to remember the Father, but you children find this extremely difficult.

⁴⁷Bāp kahtē haĩ apnē kō ātmā samajh aur bāp kō yād karē̃gē tō vikarma vināśh hōṅgē .

⁵⁵The Father says: If you consider yourselves to be souls and remember the Father, your sins will be absolved.

⁴⁸Dēh dvārā karma tō karnā hī hai .

⁵⁶You have to act through your body.

⁴⁹Dēh bigar tō tum karma kar nahī̃ sakē̃gē .

⁵⁷You cannot act without your body.

⁵⁰Kōśhiśh karnī hai kām kāj kartē bhī ham bāp kō yād karē̃ .

⁵⁸You have to try to stay in remembrance of the Father while doing everything.

⁵¹Parantu yahā̃ tō bigar kām bhī yād nahī̃ kar saktē haĩ . ⁵²Bhūl jātē haĩ .

⁵⁹However, even here, when you don’t have anything else to do, you are unable to remember the Father; you forget.

⁵³Yahī mēhnat hai .

⁶⁰It is an effort.

⁵⁴Bhakti mē̃ aisē kōī thōṛēhī kahā jātā ki sārā din bhakti karō .

⁶¹In devotion, you are not told to do devotion throughout the whole day.

⁵⁵Usmē̃ time hōtā hai savērē , śhām vā rāt kō .

⁶²There is a fixed time there, either early in the morning, in the evening or at night.

⁵⁶Phir mantra ādi jō miltē haĩ , vah buddhi mē̃ rahtē haĩ .

⁶³Then their intellects keep the mantras they receive.

⁵⁷Anēkānēk śhāstra haĩ . ⁵⁸Vah bhakti mārg mē̃ paṛhtē haĩ .

⁶⁴There are many scriptures that they study on the path of devotion.

⁵⁹Tumkō tō kōī pustak ādi nahī̃ paṛhnā hai , na banānā hai .

⁶⁵You don’t have to study or write any books etc.

⁶⁰Yah murlī chhapātē bhī haĩ refresh hōnē kē liē . ⁶¹Bākī kōī bhī kitāb ādi nahī̃ rahē̃gī . ⁶²Yah sab khatm hō jānī hai .

⁶⁶These murlis are printed in order to refresh you; otherwise, none of the books etc. will remain; all of them will be destroyed.

⁶³Gyān tō hai hī ēk bāp mē̃ .

⁶⁷Only the one Father has this knowledge.

⁶⁴Abhī dēkhō gyān-vigyān bhavan nām rakhā hai , jaisēki vahā̃ yōg aur gyān sikhāyā jātā hai .

⁶⁸They have now named a building “Gyan Vigyan Bhavan” as though they teach knowledge and yoga there.

⁶⁵Bigar arth|earth aisē aisē nām rakh dētē haĩ . ⁶⁶Kuchh bhī patā nahī̃ hai ki gyān kyā hai , vigyān kyā hai .

⁶⁹They just give such names without any understanding; they don’t know what gyan and vigyan are at all.

⁶⁷Abhī tum gyān aur vigyān kō jāntē hō . ⁶⁸Yōg sē hōtī hai health , jiskō vigyān kahā jātā hai aur yah hai gyān , jismē̃ world key|kī history-geography samjhāī jātī hai .

⁷⁰You now know gyan and vigyan: through yoga, which is called vigyan, you receive health, and through gyan the history and geography of the world is explained to you.

⁶⁹World key|kī history-geography kaisē repeat hōtī hai vah jānnā hai .

⁷¹You have to know how the history and geography of the world repeat.

⁷⁰Parantu vah paṛhāī hai had key|kī , yahā̃ tō tumkō bēhad key|kī history-geography buddhi mē̃ hai . ⁷¹Ham kaisē rājya lētē haĩ , kitnā samay aur kab rājya kartē thē , kaisē rājdhānī milī thī - yah bātē̃ aur kōī key|kī buddhi mē̃ nahī̃ ātī .

⁷²However, that is a limited study. ⁷³Here, you have this unlimited history and geography in your intellects of how we claim the kingdom, how and for how long we rule the kingdom and how we receive that kingdom. ⁷⁴These things are not in the intellect of anyone else.

⁷²Bāp hī knowledgeful hai .

⁷⁵Only the Father is knowledge-full.

⁷³Yah sr̥iṣhṭi kā chakra kaisē phirtā hai , bāp hī samjhātē haĩ .

⁷⁶Only the Father explains to you how the world cycle turns.

⁷⁴Banē-banāyē drama kō na jānnē K|kē kāraṇ manuṣhya kah dētē haĩ - phalānā nirvāṇ gayā yā jyōti jyōt samāyā .

⁷⁷Because of not knowing this predestined drama, human beings say that So-and-so has gone to nirvana or that he has merged into the light.

⁷⁵Tum jāntē hō sabhī manuṣhya mātra is sr̥iṣhṭi chakra mē̃ ātē haĩ , issē kōī ēk bhī chhūṭ nahī̃ saktā .

⁷⁸You know that all human beings come into this world cycle, that no one can be liberated from it.

⁷⁶Bāp samjhātē haĩ manuṣhya key|kī ātmā ēk śharīr chhōṛ dūsrā lētī hai , kitnā baṛā drama hai .

⁷⁹The Father explains: a human soul leaves one body and takes another. ⁸⁰The drama is huge.

⁷⁷Sabmē̃ ātmā hai , us ātmā mē̃ avināśhī part bharā huā hai .

⁸¹There is a soul in everyone and that soul has an imperishable part recorded in him.

⁷⁸Inkō kahā jātā hai banī banāī . . . . . . ab drama kahtē haĩ tō jarūr unkā time bhī chāhiē .

⁸²This is called the predestined drama. ⁸³Since this is called the drama, it must surely have a duration.

⁷⁹Bāp samjhātē haĩ yah drama 5 hazār varṣh kā hai .

⁸⁴The Father explains: The duration of this drama is 5000 years.

⁸⁰Bhakti mārg K|kē śhāstrō̃ mē̃ likh diyā hai drama lākhō̃ varṣh kā hai .

⁸⁵In the scriptures of the path of devotion, it has been written that the duration of each drama is hundreds of thousands of years.

⁸¹Is samay hī jabki bāp nē ākar sahaj rājyōg sikhāyā thā , is samay kē liē hī gāyan hai ki kaurav ghōr andhiyārē mē̃ thē aur pāṇḍav rōśhnī mē̃ thē .

⁸⁶It was from this time, when the Father came and taught you Raja Yoga, that there is the saying that the Kauravas were in total darkness and that the Pandavas were enlightened.

⁸²Vō lōg samajhtē hai kaliyug mē̃ tō ajun 40 hazār varṣh haĩ .

⁸⁷Those people think that the iron age still has 40,000 years to go.

⁸³Unhō̃ kō yah patā nahī̃ paṛtā ki bhagvān āyā hai , is purānī duniyā kā maut sāmnē khaṛā hai .

⁸⁸They don’t know that God has come and that the death of this old world is standing ahead.

⁸⁴Sab agyān nīnd mē̃ sōyē paṛē haĩ .

⁸⁹Everyone is sleeping in the slumber of ignorance.

⁸⁵Jab laṛāī dēkhtē haĩ tō kahtē haĩ yah tō mahābhārat laṛāī kī niśhānī hai .

⁹⁰When they see a war, they say that it is a sign of the Mahabharat War.

⁸⁶Yah rehearsal hōtī rahēgī .

⁹¹These rehearsals will continue to take place.

⁸⁷Phir chaltē-chaltē band hō jāyēgī .

⁹²Then, they will eventually stop.

⁸⁸Tum jāntē hō abhī hamārī pūrī sthāpanā huī thōṛēhī hai .

⁹³You know that your establishment has not fully taken place yet.

⁸⁹Gītā mē̃ yah thōṛēhī hai ki bāp nē sahaj rājyōg sikhlāē yahā̃ hī rājāī sthāpan key|kī .

⁹⁴It is not mentioned in the Gita that the Father taught easy Raja Yoga and established the kingdom here.

⁹⁰Gītā mē̃ tō pralay dikhā dī hai .

⁹⁵They have shown annihilation in the Gita.

⁹¹Dikhātē haĩ aur sab mar gayē , bākī 5 pāṇḍav bachē .

⁹⁶It has been portrayed that everyone died and that the five Pandavas were saved.

⁹²Vah bhī pahāṛō̃ par jākar gal marē .

⁹⁷They too then melted away on the mountains.

⁹³Rājyōg sē kyā huā , kuchh bhī patā nahī̃ hai .

⁹⁸They don’t know at all what happened through Raja Yoga.

⁹⁴Bāp har ēk bāt samjhātē rahtē haĩ .

⁹⁹The Father continues to explain everything.

⁹⁵Vah hai had key|kī bāt , had key|kī rachnā had K|kē brahmā rachtē haĩ , pālnā bhī kartē haĩ bākī pralay nahī̃ kartē .

¹⁰⁰Those are limited matters. ¹⁰¹A limited Brahma (physical father) creates a limited creation and sustains it, but doesn’t annihilate it.

⁹⁶Strī kō adopt kartē haĩ .

¹⁰²A wife is adopted.

⁹⁷Bāp bhī ākar adopt kartē haĩ .

¹⁰³The Father too comes and adopts you.

⁹⁸Kahtē haĩ maĩ inmē̃ pravēśh kar bachchō̃ kō knowledge sunātā hū̃ , in dvārā bachchō̃ kō rachtā hū̃ .

¹⁰⁴He says: I enter this one and give you children this knowledge. ¹⁰⁵I create you children through this one.

⁹⁹Bāp bhī hai , family bhī hai , yah bātē̃ baṛī guhya haĩ .

¹⁰⁶There is the Father and there is also the family. ¹⁰⁷These are very deep matters.

¹⁰⁰Bahut gambhīr bātē̃ haĩ . ¹⁰¹Muśhkil kōī key|kī buddhi mē̃ baiṭhtī haĩ .

¹⁰⁸These are very profound and serious matters which sit in the intellect of hardly anyone.

¹⁰²Ab bāp kahtē haĩ pahlē-pahlē tō apnē kō ātmā samjhō , ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁰⁹The Father now says: First of all, consider yourselves to be souls. ¹¹⁰A soul sheds a body and takes another.

¹⁰³Śharīr par hī bhinn-bhinn nām paṛtē haĩ .

¹¹¹It is the bodies that are given different names.

¹⁰⁴Nām , rūp , features sab bhinn-bhinn haĩ .

¹¹²Their names, forms, features all vary.

¹⁰⁵Ēk K|kē features dūsrē sē na milē̃ .

¹¹³The features of one cannot be the same as another's.

¹⁰⁶Har ēk ātmā K|kē janma-janmāntar K|kē apnē features haĩ .

¹¹⁴Each soul has his own features for each birth.

¹⁰⁷Apnī act drama mē̃ nūndhī huī hai isliē inkō banā-banāyā drama kahā jātā hai , abhī bēhad kā bāp kahtē haĩ mujhē yād karō tō vikarma vināśh hō .

¹¹⁵Each one’s act is fixed in the drama. ¹¹⁶That is why it is called a predestined drama. ¹¹⁷The unlimited Father now says: Remember Me and your sins will be absolved.

¹⁰⁸Tō ham kyō̃ na bāp kō yād karē̃ .

¹¹⁸So, why should we not remember the Father?

¹⁰⁹Yahī mēhnat key|kī bāt hai .

¹¹⁹This is what requires effort.

¹¹⁰Tum bachchē jab yād kī yātrā mē̃ baiṭhtē hō tō māyā K|kē tūphān ātē haĩ , yuddha chaltā hai , ussē ghabrānā nahī̃ hai .

¹²⁰When you children are on the pilgrimage of remembrance, many storms of Maya come and there is a battle, but you mustn’t be afraid.

¹¹¹Māyā ghaṛī-ghaṛī yād kō tōṛēgī .

¹²¹Maya will repeatedly break your remembrance.

¹¹²Saṅkalp-vikalp aisē-aisē āyēṅgē jō ēkdam māthā kharāb kar dēgē .

¹²²You will have such sinful thoughts that they will completely spoil your heads.

¹¹³Tum mēhnat karō .

¹²³You still have to make effort.

¹¹⁴Bāp nē samjhāyā hai in lakṣhmī-nārāyaṇ key|kī karmēndriyā̃ vaśh kaisē huī .

¹²⁴The Father has explained how Lakshmi and Narayan were able to control their senses.

¹¹⁵Yah sampūrṇ nirvikārī thē .

¹²⁵They were completely viceless.

¹¹⁶Yah śhikṣhā inhō̃ kō kahā̃ sē milī  ?

¹²⁶From whom did they receive these teachings?

¹¹⁷Abhī tum bachchō̃ kō yah bannē key|kī śhikṣhā mil rahī hai .

¹²⁷You children are now receiving teachings to become like them.

¹¹⁸Inmē̃ kōī vikār nahī̃ hōtā .

¹²⁸They don’t have any vices.

¹¹⁹Vahā̃ rāvaṇ rājya hī nahī̃ .

¹²⁹There is no kingdom of Ravan there.

¹²⁰Pīchhē rāvaṇ rājya hōtā hai .

¹³⁰The kingdom of Ravan comes into existence later.

¹²¹Rāvaṇ kyā chīz hai , yah kōī bhī nahī̃ jāntē .

¹³¹No one knows who Ravan is.

¹²²Drama anusār yah bhī nūndh hai .

¹³²This is also fixed according to the drama.

¹²³Drama K|kē ādi-madhy-ant kō nahī̃ jāntē haĩ , isliē hī nētī-nētī kartē āyē haĩ .

¹³³People don’t know the beginning, middle or end of this drama and they have therefore been saying “neti, neti (neither this nor that)!”

¹²⁴Abhī tum svargvāsī bannē kē liē puruṣhārth kar rahē hō .

¹³⁴You are now making effort to become residents of heaven.

¹²⁵Yah lakṣhmī-nārāyaṇ svarg K|kē mālik haĩ nā .

¹³⁵Lakshmi and Narayan were the masters of heaven.

¹²⁶Inhō̃ kē āgē māthā ṭēknē vālē tamōpradhān kaniṣhṭ puruṣh haĩ .

¹³⁶Those who bow down in front of the idols of them are tamopradhan, degraded human beings.

¹²⁷Bāp kahtē haĩ pahlē-pahlē tō ēk bāt pakkī kar lō - apnē kō ātmā samajh bāp kō yād karō .

¹³⁷The Father says: First of all, make one thing firm: consider yourselves to be souls and remember the Father.

¹²⁸Ismē̃ hī mēhnat hai .

¹³⁸It is this that takes effort.

¹²⁹Jaisē 8 ghaṇṭē sarakārī naukrī hōtī hai nā . ¹³⁰Abhī tum bēhad key|kī sarkār K|kē madadgār hō .

¹³⁹Just as you have a Government job for eight hours, so, you are also now helpers of the unlimited Government.

¹³¹Tumkō kam sē kam 8 ghaṇṭā puruṣhārth kar yād mē̃ rahnā hai .

¹⁴⁰You have to make effort to stay in remembrance for at least eight hours.

¹³²Yah avasthā tumhārī aisī pakkī hō jāyēgī jō kōī key|kī bhī yād nahī̃ āyēgī .

¹⁴¹This stage of yours will then become so firm that you will not remember anyone else.

¹³³Bāp kī yād mē̃ hī śharīr chhōṛē̃gē .

¹⁴²You will then shed your bodies in remembrance of the Father.

¹³⁴Phir vahī vijay mālā K|kē dānē banē̃gē .

¹⁴³You will then become the beads of the rosary of victory.

¹³⁵Ēk rājā key|kī prajā kitnī ḍhēr hōtī hai .

¹⁴⁴One king has so many subjects.

¹³⁶Yahā̃ bhī prajā bannī hai .

¹⁴⁵The subjects too have to be created here.

¹³⁷Tum vijay mālā K|kē dānē pūjnē lāyak banē̃gē .

¹⁴⁶You will become the beads of the rosary of victory who are worthy of being worshipped.

¹³⁸16108 key|kī mālā bhī hōtī hai .

¹⁴⁷There is also the rosary of 16,108. That remains in a big box.

¹³⁹Ēk baṛē box mē̃ paṛī rahtī hai .

¹⁴⁰8 key|kī mālā hai , 108 key|kī bhī hai . ¹⁴¹Ant mē̃ phir 16108 key|kī bhī bantī hai . ¹⁴²Tum bachchō̃ nē hī bāp sē rājyōg sīkh sārē viśhva kō svarg banāyā hai isliē tumkō pūjā jātā hai .

¹⁴⁸There is the rosary of eight, then the rosary of 108, and then finally the rosary of 16,108. You children learnt Raja Yoga from the Father and made the whole world into heaven. ¹⁴⁹That is why you are worshipped.

¹⁴³Tum hī pūjya thē , phir pujārī banē hō .

¹⁵⁰You were worthy of worship and have now become worshippers.

¹⁴⁴Yah dādā kahtē haĩ hamnē khud mālā phērī hai , lakṣhmī-nārāyaṇ K|kē mandir mē̃ yū̃ tō rūdra mālā hōnī chāhiē .

¹⁵¹This Dada says: I myself used to turn the beads of a rosary. ¹⁵²In the Lakshmi and Narayan Temple, there should in fact be the rosary of Rudra.

¹⁴⁵Tum pahlē rūdra mālā phir rūṇḍ mālā bantē hō .

¹⁵³You first become part of the rosary of Rudra and then the rosary of Runda (Vishnu).

¹⁴⁶Pahlē number mē̃ hai rūdra mālā jismē̃ śhiv bhī hai , rūṇḍ mālā mē̃ śhiv kahā̃ sē āyē .

¹⁵⁴The first number rosary is that of Rudra, in which Shiva is also included. ¹⁵⁵How could Shiva exist in the rosary of Runda?

¹⁴⁷Vah hai viṣhṇu key|kī mālā .

¹⁵⁶That is the rosary of Vishnu.

¹⁴⁸In bātō̃ kō bhī kōī samajhtē thōṛēhī haĩ .

¹⁵⁷No one is able to understand these things.

¹⁴⁹Abhī tum kahtē hō ham śhivbābā K|kē galē kā hār jāē bantē haĩ .

¹⁵⁸You now say that you are going to become the garland around Shiv Baba’s neck.

¹⁵⁰Brāhmaṇō̃ key|kī mālā nahī̃ ban saktī hai .

¹⁵⁹A rosary of Brahmins cannot be created.

¹⁵¹Brāhmaṇō̃ key|kī mālā hōtī nahī̃ .

¹⁶⁰There is no rosary of Brahmins.

¹⁵²Tum jitnā yād mē̃ rahtē hō phir vahā̃ bhī najdīk mē̃ hī ākar rājya karē̃gē .

¹⁶¹The more you stay in remembrance, the sooner you will go and rule the kingdom there.

¹⁵³Yah paṛhāī aur kōī jagah mil na sakē .

¹⁶²You cannot receive these teachings anywhere else.

¹⁵⁴Tum jāntē hō abhī ham is purānē śharīr kō chhōṛ svargvāsī banē̃gē .

¹⁶³You know that you will now shed your old bodies and become residents of heaven.

¹⁵⁵Sārā bhārat svargvāsī banēgā .

¹⁶⁴All the people of Bharat will become residents of heaven.

¹⁵⁶In particular , bhārat hī svarg thā .

¹⁶⁵Bharat in particular was heaven.

¹⁵⁷5 hazār varṣh key|kī bāt hai , lākhō̃ varṣh key|kī bāt hō nahī̃ saktī .

¹⁶⁶It is a matter of 5000 years. ¹⁶⁷It cannot be a matter of hundreds of thousands of years.

¹⁵⁸Dēvtāō̃ kō hī 5 hazār varṣh huē , svarg kō manuṣhya bhūl gayē haĩ . ¹⁵⁹Tō aisē hī kah dētē haĩ .

¹⁶⁸It is only 5000 years since the deities came into existence. ¹⁶⁹People have forgotten heaven, and so they just simply speak of it.

¹⁶⁰Bākī hai kuchh nahī̃ .

¹⁷⁰However, it wasn’t like that.

¹⁶¹Itnā purānā saṃvat ādi hai thōṛēhī .

¹⁷¹There cannot be such an ancient period.

¹⁶²Hai hī sūryavanśhī-chandravanśhī phir aur dharm vālē ātē haĩ .

¹⁷²There is just the sun dynasty, then the moon dynasty and then those of all the other religions come.

¹⁶³Purānī chījē̃ kām kyā āyēṅgī .

¹⁷³Of what use would old things be?

¹⁶⁴Kitnā kharīd kartē haĩ , purānī chīz key|kī bahut value kartē haĩ .

¹⁷⁴People buy so many of those things. ¹⁷⁵They place so much value on old things.

¹⁶⁵Sabsē valuable hai śhivbābā , kitnē śhivliṅg banātē haĩ .

¹⁷⁶The most valuable is Shiv Baba. ¹⁷⁷They make so many Shiva lingams.

¹⁶⁶Ātmā itnī chhōṭī bindī hai , yah kiskō bhī samajh mē̃ nahī̃ ātā . ¹⁶⁷Ati sūkṣhma rūp hai .

¹⁷⁸No one understands that a soul is just a tiny point; it has an extremely subtle form.

¹⁶⁸Bāp hī samjhātē haĩ itnī chhōṭī bindī mē̃ itnā part nūndhā huā hai , yah drama repeat hōtā rahtā hai , yah gyān tumkō vahā̃ nahī̃ rahēgā . ¹⁶⁹Yah prāyaḥ lōp hō jātā hai .

¹⁷⁹Only the Father explains that such a tiny point has such a big part recorded in it. ¹⁸⁰This drama continues to repeat. ¹⁸¹You will not have this knowledge there; it disappears.

¹⁷⁰Tō phir kōī sahaj rājyōg sikhā kaisē saktē .

¹⁸²So, how could anyone there teach you easy Raja Yoga?

¹⁷¹Yah sab bhakti mārg kē liē baiṭh banāyā hai .

¹⁸³They sat and made up all of that for the path of devotion.

¹⁷²Abhī bachchē jāntē haĩ bāp dvārā brāhmaṇ , dēvtā , kṣhatriya - tīn dharm sthāpan hō rahē haĩ bhaviṣhya naī duniyā kē liē .

¹⁸⁴You children now know that the three religions, Brahmin, deity and warrior, are being established by the Father for the future new world.

¹⁷³Vah paṛhāī jō tum paṛhtē hō vah hai is janm kē liē .

¹⁸⁵Other studies are for this birth.

¹⁷⁴Inkī prālabdh tumkō naī duniyā mē̃ milnī hai .

¹⁸⁶You will receive the reward of this study in the new world.

¹⁷⁵Yah paṛhāī hōtī hai saṅgamyug par .

¹⁸⁷This study takes place at the confluence age.

¹⁷⁶Yah hai puruṣhōttam saṅgamyug .

¹⁸⁸This is the most auspicious confluence age.

¹⁷⁷Manuṣhya sē dēvtā tō jarūr saṅgam par banē hōṅgē .

¹⁸⁹It must surely have been at the confluence age when you changed from human beings into deities.

¹⁷⁸Bāp bachchō̃ kō sab rāz samjhātē haĩ .

¹⁹⁰The Father explains all of the secrets to you children.

¹⁷⁹Yah bhī bābā jāntē haĩ tum sārā din is yād mē̃ rah nahī̃ sakē̃gē , impossible hai isliē chart rakhō , dēkhō ham kahā̃ tak yād mē̃ rah saktē haĩ  ?

¹⁹¹Baba knows that you cannot stay in this remembrance all the time; it is impossible. ¹⁹²Therefore, keep your chart to see for how long you stay in remembrance.

¹⁸⁰Dēh kā abhimān hōgā tō yād kaisē rah sakēgī  !

¹⁹³If there is body consciousness, how would there be remembrance?

¹⁸¹Pāpō̃ kā bōjhā sir par bahut hai isliē bābā kahtē haĩ yād mē̃ rahō .

¹⁹⁴There is a huge burden of sins on your heads. ¹⁹⁵This is why Baba says: Stay in remembrance.

¹⁸²Trimūrti kā chitra pocket mē̃ ḍāl dō , parantu tum ghaṛī-ghaṛī bhūl jātē hō .

¹⁹⁶Keep a picture of the Trimurti in your pocket. ¹⁹⁷However, you forget again and again.

¹⁸³Alpha kō yād karnē sē bē ādi sab yād ā jātā hai .

¹⁹⁸By remembering Alpha, you remember beta etc.

¹⁸⁴Badge tō sadā lagā rahē .

¹⁹⁹You should always have your badge with you.

¹⁸⁵Literature bhī hō , kōī bhī achchhā ādmī hō tō unkō dēnā chāhiē .

²⁰⁰You must also have some literature. ²⁰¹You can then give it to good people who are interested.

¹⁸⁶Achchhā ādmī kabhī mupht mē̃ lē̃gē nahī̃ .

²⁰²Good people would never accept it free.

¹⁸⁷Bōlē , iskā kyā paisā hai  ?

²⁰³They would ask: How much does this cost?

¹⁸⁸Bōlō - yah garībō̃ kō tō mupht mē̃ diyā jātā hai , bākī jō jitnā dē .

²⁰⁴Tell them: This is given to poor people free but, otherwise, you can give as much as you want.

¹⁸⁹Royalty hōnī chāhiē .

²⁰⁵There has to be royalty.

¹⁹⁰Tumhārī rasam-rivāj duniyā sē bilkul nyārī hōnī chāhiē .

²⁰⁶Your customs and systems should be totally distinct from those of the world.

¹⁹¹Royal ādmī āpēhī kuchh na kuchh dē dēgē .

²⁰⁷Royal people will give something or other by themselves.

¹⁹²Yah tō ham sabkō dētē haĩ kalyāṇ kē liē .

²⁰⁸You give this to everyone for their benefit.

¹⁹³Kōī paṛhkar bhī tumkō paisē bhēj dēgē .

²⁰⁹Some will study this knowledge and send you money.

¹⁹⁴Kharchā tō tum kartē hō nā .

²¹⁰You are the ones who incur expense.

¹⁹⁵Bōlō , ham apnā tan-man-dhan bhārat key|kī sēvā mē̃ kharcha kartē haĩ .

²¹¹Tell them: We are using our bodies, minds and wealth to serve Bharat.

¹⁹⁶Achchhā  !

²¹²Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to you spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰⁰1 ) is bēhad key|kī sarkār kō madad karnē kē liē kam sē kam 8 ghaṇṭā yād mē̃ rahnē kā puruṣhārth karnā hai .

²¹⁶ 1. In order to help this unlimited Government, make effort to stay in remembrance for at least eight hours.

²⁰¹Yād mē̃ jō māyā vighna ḍāltī hai ussē ghabrānā nahī̃ hai .

²¹⁷Don’t be afraid of the obstacles that Maya causes you in having remembrance.

²⁰²2 ) is puruṣhōttam saṅgamyug par īśhvarīy sampradāy kā ban , īśhvar key|kī mat par chalnā hai .

²¹⁸ 2. Belong to the Godly community at this most auspicious confluence age and follow God’s directions.

²⁰³Karma kartē bhī ēk bāp kī yād mē̃ rahnē kā abhyās karnā hai .

²¹⁹While doing anything, practise staying in remembrance of the one Father.

²⁰⁴Vardān  : antarmukhtā key|kī ġuphā mē̃ rahnē vālē dēh sē nyārē dēhī bhav

²²⁰Blessing: May you become soul conscious and detached from your body by staying in the cave of introspection.

²⁰⁵Jō pāṇḍavō̃ key|kī guphāyē̃ dikhātē haĩ - vah yahī antarmukhtā key|kī guphāyē̃ haĩ , jitanā-dēh sē nyārē , dēhī rūp mē̃ sthit hōnē key|kī guphā mē̃ rahtē hō utnā duniyā K|kē vātāvaraṇ sē parē hō jātē hō , vātāvaraṇ K|kē prabhāv mē̃ nahī̃ ātē .

²²¹ The cave of the Pandavas that is shown is the cave of introspection. ²²²To the extent that you remain detached from your body, to the extent that you stay in that cave and remain stable in the soul-conscious form, to that extent, you will remain beyond the atmosphere of this world and not be influenced by it.

²⁰⁶Jaisē ġuphā K|kē andar rahnē sē bāhar K|kē vātāvaraṇ sē parē hō jātē haĩ aisē yah antarmukhtā key|kī guphā bhī sabsē nyārā aur bāp kā pyārā banā dētī hai . ²⁰⁷Aur jō bāp kā pyārā hai vah svataḥ sabsē nyārā hō jātā hai .

²²³By staying in a cave, you stay beyond the atmosphere outside, in a similar same way, this cave of introspection makes you detached from everyone and loving to the Father, and those who are loved by the Father automatically become completely unique.

²⁰⁸Slōgan  : sādhnā bīj hai aur sādhan uskā vistār hai .

²²⁴Slogan: Spiritual endeavour is the seed and facilities are its expansion.

²⁰⁹Vistār mē̃ sādhnā kō chhipā nahī̃ dēnā .

²²⁵Do not hide the spiritual endeavour in the expansion.

²²⁶*** Om Shanti ***

²¹⁰Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²²⁷Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

²¹¹Antarmukhī key|kī niśhānī sadā sāgar K|kē talē mē̃ khōyē huē gambhīramūrta .

²²⁸The sign of being introverted is to be constantly lost in the depth of the ocean and to be an image of sincerity and maturity.

²¹²Chēhrē dvārā ātmik sthiti K|kē chinh dikhāī dēgē .

²²⁹Signs of the soul conscious stage would be visible on one’s face.

²¹³Ēk ōr manan-chintan karnē vālā chēhrā aur phir ramaṇīk arthāt muskarātā huā chēhrā , dōnō̃ hī lakṣhaṇ sūrat sē pratyakṣha hōṅgē .

²³⁰On the one hand, there would be a face that is churning and on the other hand, there would be an entertaining, that is, a smiling face. ²³¹Both these characteristics would be shown on the face.

²¹⁴Antarmukhī sadā harṣhitmukh dikhāī dēgē kyōṅki māyā kā sāmnā karnā samāpt hō jāyēgā .

²³²An introverted soul would constantly be seen as someone cheerful because opposition from Maya would be finished.