शुक्रवार 13 जून 2025 की दैनिक मुरली

⁰13-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is bēhad K|kē khēl mē̃ tum ātmā rūpī actor pārṭdhārī hō , tumhārā nivās sthān hai - sweet silence home , jahā̃ ab jānā hai ' '

¹Essence: Sweet children, you souls are actors in this unlimited play. ²That sweet silence home is your place of residence to where you now have to return.

²Praśhna  : jō drama K|kē khēl kō yathārth rīti jāntē haĩ , unkē mukh sē kaun sē śhabda nahī̃ nikal saktē haĩ  ?

³Question: What words cannot emerge from the lips of those who understand this drama accurately?

³Uttar  : yah aisā nahī̃ hōtā thā tō aisē hōtā … yah hōnā nahī̃ chāhiē - aisē śhabda drama K|kē khēl kō jānnē vālē nahī̃ kahē̃gē .

⁴Answer: “It would have been better if it hadn’t been like that! ⁵This should not happen!” ⁶Those who understand this drama will not speak such words.

⁴Tum bachchē jāntē hō yah drama kā khēl jū̃ misal phirtā rahtā hai , jō kuchh hōtā hai sab drama mē̃ nūndh hai , kōī phikra key|kī bāt nahī̃ hai .

⁷You children know that the drama continues to move like a louse. ⁸Whatever happens, it is fixed in the drama. ⁹There is nothing to worry about.

⁵Ōm śhānti .

¹⁰Om shanti.

⁶Bāp jab apnā parichay bachchō̃ kō dētē haĩ tō bachchō̃ kō apnā parichay bhī mil jātā hai .

¹¹When the Father gives you children His own introduction, you children also receive your own introduction.

⁷Sab bachchē bahut samay dēh-abhimānī hōkar rahtē haĩ .

¹²All the children have remained body conscious for a long time.

⁸Dēhī-abhimānī hō̃ tō bāp kā yathārth parichay hō .

¹³If you had become soul conscious, you would have had the accurate introduction of the Father.

⁹Parantu drama mē̃ aisē hai nahī̃ .

¹⁴However, it is not like that in the drama.

¹⁰Bhal kahtē bhī haĩ bhagvān god father hai , rachtā hai , parantu jāntē nahī̃ haĩ .

¹⁵Although they say that God is God, the Father and the Creator, they don’t know Him.

¹¹Śhivliṅg kā chitra bhī hai , parantu itnā baṛā tō vah hai nahī̃ .

¹⁶There is also a large oval image of Shiva. ¹⁷However, He is not as large as that.

¹²Yathārth rīti na jānnē K|kē kāraṇ bāp kō bhūl jātē haĩ .

¹⁸Because of not knowing the Father accurately, they forget Him.

¹³Bāp hai bhī rachtā , jarūr rachē̃gē bhī naī duniyā , tō jarūr ham bachchō̃ kō naī duniyā key|kī rājdhānī kā varsā hōnā chāhiē .

¹⁹The Father is the Creator and so He would surely create the new world. ²⁰Therefore, we children should definitely receive our inheritance of the kingdom of the new world.

¹⁴Svarg kā nām bhī bhārat mē̃ maśhhūr hai , parantu samajhtē kuchh bhī nahī̃ .

²¹The name “heaven” is also famous in Bharat, but people don’t understand anything.

¹⁵Kahtē haĩ phalānā marā svarg padhārā .

²²When someone dies, they say that he has gone to heaven.

¹⁶Ab aisē kabhī hōtā hai kyā .

²³Does this ever happen?

¹⁷Abhī tum samajhtē hō ham sab tuchchh buddhi thē , number-vār tō kahē̃gē nā .

²⁴You now understand that all of us had degraded intellects; although this is said to be numberwise.

¹⁸Mukhya kē liē hī samjhānī hai ki maĩ inmē̃ ātā hū̃ , bahut janmō̃ vālē antim śharīr mē̃ .

²⁵When it is explained that God enters the body of this one in the last of his many births, it refers to the first main one.

¹⁹Yah hai number one .

²⁶This one is number one.

²⁰Bachchē samajhtē haĩ abhī ham unkē bachchē brāhmaṇ ban gayē .

²⁷You children understand that you have now become Brahmins, his children.

²¹Yah sab haĩ samajh key|kī bātē̃ .

²⁸All of these aspects have to be understood.

²²Bāp itnē samay sē samjhātē hī rahtē haĩ .

²⁹The Father has been explaining for so long.

²³Nahī̃ tō second key|kī bāt hai bāp kō pahchānnā .

³⁰In fact, recognising the Father is really a matter of a second.

²⁴Bāp kahtē haĩ mujhē yād karē̃gē tō tumhārē vikarma vināśh hōṅgē .

³¹The Father says: Remember Me and your sins will be absolved.

²⁵Niśhchay hō gayā phir kōī bhī bāt mē̃ praśhna ādi uṭh nahī̃ saktā .

³²Once you have faith, no question should arise about any aspect.

²⁶Bāp nē samjhāyā hai - tum pāvan thē jab śhāntidhām mē̃ thē .

³³The Father has explained that you were pure when you were in the land of peace.

²⁷Yah bātē̃ bhī tum hī bāp dvārā suntē hō .

³⁴It is from the Father that you hear these things.

²⁸Dūsrā kōī sunā na sakē .

³⁵No one else could tell you them.

²⁹Tum jāntē hō ham ātmāyē̃ kahā̃ key|kī rahvāsī haĩ . ³⁰Jaisē nāṭak K|kē actors kahē̃gē ham yahā̃ K|kē rahvāsī haĩ , kapṛā badalkar stage par ā jāyēṅgē .

³⁶You souls know where you reside, just as actors in a play say that they live at such-and-such a place. ³⁷They change their clothes and go on to a stage.

³¹Abhī tum samajhtē hō ham yahā̃ K|kē rahvāsī nahī̃ hai .

³⁸You now understand that you are not residents of this place.

³²Yah ēk nāṭakśhālā hai .

³⁹This is a theatre.

³³Yah abhī buddhi mē̃ āyā hai ki ham mūlvatan K|kē nivāsī haĩ , jiskō sweet silence home kahā jātā hai .

⁴⁰It has now entered your intellects that you are residents of that incorporeal world, which is called the sweet silence home.

³⁴Iskē liē hī sab chāhtē haĩ kyōṅki ātmā duḥkhī hai nā .

⁴¹Everyone wants to go there because all souls are unhappy.

³⁵Tō kahtē haĩ ham kaisē vāpis ghar jāyē̃ .

⁴²Therefore, they ask: “How can we return home again?”

³⁶Ghar kā patā na hōnē K|kē kāraṇ bhaṭaktē haĩ .

⁴³They are wandering around because they do not know the way back home.

³⁷Abhī tum bhaṭaknē sē chhūṭē .

⁴⁴You have now been liberated from wandering around.

³⁸Bachchō̃ kō mālūm paṛ gayā hai , abhī tumkō sachmuch ghar jānā hai .

⁴⁵You children understand that you now truly do have to go back home.

³⁹Aham ātmā kitnī chhōṭī bindī haĩ .

⁴⁶“I, a soul, am such a tiny point.”

⁴⁰Yah bhī wonder hai jiskō kudrat kahā jātā hai .

⁴⁷This too is a wonder of nature.

⁴¹Itnī chhōṭī bindī mē̃ itnā part bharā huā hai .

⁴⁸Such tiny points have such huge parts recorded in them.

⁴²Parampitā paramātmā kaisē part bajātē haĩ , yah bhī tum jān gayē hō .

⁴⁹You also know how the Supreme Father, the Supreme Soul, plays His part.

⁴³Sabsē mukhya pārṭdhārī vah hai , karan-karāvanhār hai nā .

⁵⁰He is the main Actor; He is Karankaravanhar.

⁴⁴Tum mīṭhē-mīṭhē bachchō̃ kō yah abhī samajh mē̃ āyā hai ki ham ātmāyē̃ śhāntidhām sē ātī haĩ .

⁵¹You sweet children now understand that you came from the land of peace.

⁴⁵Ātmāyē̃ kōī naī thōṛēhī nikaltī haĩ , jō śharīr mē̃ pravēśh kartī haĩ . ⁴⁶Nahī̃ .

⁵²A soul doesn’t emerge new from somewhere and enter a body; no.

⁴⁷Ātmāyē̃ sabhī sweet home mē̃ rahtī haĩ .

⁵³All souls live in that sweet home.

⁴⁸Vahā̃ sē ātī haĩ part bajānē .

⁵⁴They come from there to play their parts.

⁴⁹Sabhī kō part bajānā hai .

⁵⁵Everyone has a part to play.

⁵⁰Yah khēl hai .

⁵⁶This is a play.

⁵¹Yah sūrya , chānd , stars ādi kyā haĩ  !

⁵⁷What are the sun, moon and stars, etc.?

⁵²Yah sab battiyā̃ haĩ , jismē̃ rāt aur din kā khēl chaltā hai .

⁵⁸They are all the lighting under which the play of night and day is performed.

⁵³Kaī kahtē haĩ sūrya dēvtāē namaḥ , chandramā dēvtāē namaḥ . . . parantu vāstav mē̃ yah kōī dēvtāyē̃ haĩ nahī̃ .

⁵⁹Some say: “Salutations to the sun deity. ⁶⁰Salutations to the moon deity.” ⁶¹However, the sun and moon are not deities.

⁵⁴Is khēl kā kiskō mālūm nahī̃ hai .

⁶²No one knows about this play.

⁵⁵Sūrya chānd kō bhī dēvtā kah dētē haĩ . ⁵⁶Vāstav mē̃ yah is sārē viśhva nāṭak kē liē battiyā̃ haĩ .

⁶³They even refer to the sun and moon as deities but, in fact, they are the lights for the whole world play.

⁵⁷Ham rahvāsī haĩ sweet silence home K|kē .

⁶⁴We are residents of that sweet silence home.

⁵⁸Yahā̃ ham part bajā rahē haĩ , yah jū̃ misal chakra phirtā rahtā hai , jō kuchh hōtā hai drama mē̃ nūndh hai .

⁶⁵We are playing our parts here. ⁶⁶This cycle continues to move like a louse. ⁶⁷Whatever happens, it is fixed in the drama.

⁵⁹Aisē nahī̃ kahnā chāhiē ki aisē nahī̃ hōtā thā tō aisē hōtā .

⁶⁸You must not say: “It should not have been like this; it should have been like that.”

⁶⁰Yah tō drama hai nā .

⁶⁹This is a drama.

⁶¹Mislā jaisē tumhārī mā̃ thī , khyāl mē̃ tō nahī̃ thā nā ki chalī jāyēgī .

⁷⁰For example, you never thought that your mother (Mama) would leave you.

⁶²Achchhā , śharīr chhōṛ diyā - drama .

⁷¹OK, she left her body. ⁷²Drama!

⁶³Ab apnā nayā part bajā rahī hai .

⁷³She is now playing her new part.

⁶⁴Phikra key|kī kōī bāt nahī̃ .

⁷⁴There is nothing to worry about.

⁶⁵Yahā̃ tum sab bachchō̃ key|kī buddhi mē̃ hai ham actors haĩ , yah hār aur jīt kā khēl hai .

⁷⁵It is in the intellects of all you children that each of you is an actor here. ⁷⁶This is a play about victory and defeat.

⁶⁶Yah hār-jīt kā khēl māyā par ādhārit hai . ⁶⁷Māyā sē hārē hār hai aur māyā sē jītē jīt .

⁷⁷This play of victory and defeat is based on Maya; when you are defeated by Maya, you are completely defeated and, when you conquer Maya, you completely conquer everything.

⁶⁸Yah gātē tō sab haĩ parantu buddhi mē̃ gyān zarā bhī nahī̃ hai .

⁷⁸They all sing this, but none of them has any of this knowledge in their intellects.

⁶⁹Tum jāntē hō māyā kyā chīz hai , yah tō rāvaṇ hai , jiskō hī māyā kahā jātā hai .

⁷⁹You know what Maya is. ⁸⁰Maya is also called Ravan.

⁷⁰Dhan kō sampatti kahā jātā . ⁷¹Dhan kō māyā nahī̃ kahē̃gē .

⁸¹Wealth is called prosperity; it cannot be called Maya.

⁷²Manuṣhya samajhtē haĩ inkē pās|pass bahut dhan hai . ⁷³Tō kah dētē māyā kā naśhā hai .

⁸²People think that so-and-so has a great deal of wealth and so they say: “He has the intoxication of Maya.”

⁷⁴Lēkin māyā kā naśhā hōtā hai kyā  !

⁸³However, can there be intoxication of Maya?

⁷⁵Māyā kō tō ham jītnē key|kī kōśhiśh kartē haĩ .

⁸⁴We are trying to conquer Maya.

⁷⁶Tō ismē̃ kōī bhī bāt mē̃ sanśhay nahī̃ uṭhnā chāhiē .

⁸⁵Therefore, never have any doubts about any of these aspects.

⁷⁷Kachchī avasthā hōnē K|kē kāraṇ hī sanśhay uṭhtā hai .

⁸⁶It is when your stage becomes weak that doubts arise.

⁷⁸Abhī bhagvānuvāch hai - kiskē prati  ?

⁸⁷God is now speaking. ⁸⁸To whom?

⁷⁹Ātmāō̃ kē prati .

⁸⁹To you souls.

⁸⁰Bhagvān tō jarūr śhiv hī chāhiē jō ātmāō̃ prati kahē .

⁹⁰Only Shiva is God and only He can speak to souls.

⁸¹Śhrīkr̥iṣhṇa tō dēhdhārī hai , vah ātmāō̃ prati kaisē kahē̃gē .

⁹¹Shri Krishna is a bodily being. ⁹²How could he speak to souls?

⁸²Tumkō kōī dēhdhārī gyān nahī̃ sunātē haĩ .

⁹³No bodily being gives you this knowledge.

⁸³Bāp kō tō dēh hai nahī̃ .

⁹⁴The Father doesn’t have a body.

⁸⁴Aur tō sabkō dēh hai , jinkī pūjā kartē haĩ unkō yād karnā tō sahaj hai .

⁹⁵Each of those others has a body, which is worshipped. ⁹⁶It is easy to remember them.

⁸⁵Brahmā , viṣhṇu , śhaṅkar kō kahē̃gē dēvtā .

⁹⁷Brahma, Vishnu and Shankar are called deities.

⁸⁶Śhiv kō bhagvān kahtē haĩ .

⁹⁸Shiva is called God.

⁸⁷Ūñch tē ūñch bhagvān , unkō dēh hai nahī̃ .

⁹⁹God, the Highest on High, doesn’t have a body.

⁸⁸Yah bhī tum jāntē hō jab mūlvatan mē̃ ātmāē̃ thī tō tumkō dēh thī  ?

¹⁰⁰You souls know that when you were in that incorporeal world, you didn't have bodies.

⁸⁹Nahī̃ . ⁹⁰Tum ātmāyē̃ thī .

¹⁰¹No; only souls are there.

⁹¹Yah bābā bhī ātmā hai .

¹⁰²That Baba is also a soul.

⁹²Sirph vah param hai , inkā part gāyā huā hai .

¹⁰³The only difference is that He is the Supreme. ¹⁰⁴His part has been praised.

⁹³Part bajākar gayē haĩ , tab hī pūjā hōtī hai .

¹⁰⁵It is because He played a part and departed that He is worshipped.

⁹⁴Parantu ēk bhī manuṣhya nahī̃ jiskō yah mālūm hō - 5 hazār varṣh pahlē bhī parampitā paramātmā rachtā āyā thā , vah hai hī heavenly god father .

¹⁰⁶However, there isn’t a single human being who knows that the Supreme Father, the Supreme Soul, the Creator, came here 5000 years ago. ¹⁰⁷He is Heavenly God, the Father.

⁹⁵Her|har 5 hazār varṣh bād kalp K|kē saṅgam par vah ātē haĩ , parantu kalp key|kī āyu lambī-chauṛī kar dēnē sē sab bhūl gayē haĩ .

¹⁰⁸He comes every 5000 years, at the confluence of the cycles, but, because the duration of the cycle has been extended, they have forgotten everything.

⁹⁶Tum bachchō̃ kō bāp baiṭh samjhātē haĩ , tum khud kahtē hō bābā ham āpsē kalp-kalp miltē haĩ aur āpsē varsā lētē haĩ , phir kaisē ganvātē haĩ - yah buddhi mē̃ hai .

¹⁰⁹The Father sits here and explains to you children. ¹¹⁰You yourselves say: Baba, we meet You every cycle and claim our inheritance from You. ¹¹¹It is also in your intellects how you then lose that.

⁹⁷Gyān tō anēk prakār K|kē haĩ parantu gyān kā sāgar bhagvān kō hī kahā jātā hai .

¹¹²There are many types of knowledge, but only God can be called the Ocean of Knowledge.

⁹⁸Ab yah bhī sab samajhtē haĩ - vināśh hōgā jarūr .

¹¹³Everyone knows that destruction will definitely take place.

⁹⁹Āgē bhī vināśh huā thā . ¹⁰⁰Kaisē huā thā - yah kiskō bhī patā nahī̃ hai .

¹¹⁴Destruction also took place previously, but no one knows how it took place.

¹⁰¹Śhāstrō̃ mē̃ tō vināśh kē bārē mē̃ kyā-kyā likh diyā hai .

¹¹⁵Just look at the things about destruction that have been written in the scriptures.

¹⁰²Pāṇḍav aur kauravō̃ key|kī yuddha kaisē hō saktī  !

¹¹⁶How can there be a war between the Pandavas and the Kauravas?

¹⁰³Abhī tum brāhmaṇ hō saṅgamyug par .

¹¹⁷You Brahmins are now at the confluence age.

¹⁰⁴Brāhmaṇō̃ key|kī tō kōī laṛāī hai nahī̃ .

¹¹⁸There is no war of Brahmins.

¹⁰⁵Bāp kahtē haĩ tum hamārē bachchē hō nonviolence , double ahiṃsak .

¹¹⁹The Father says: You are My non-violent children; you are doubly non-violent.

¹⁰⁶Abhī tum nirvikārī ban rahē hō .

¹²⁰You are now becoming viceless.

¹⁰⁷Tum hī bāp sē kalp-kalp varsā lētē hō .

¹²¹You are the ones who claim the inheritance from the Father every cycle.

¹⁰⁸Ismē̃ kuchh bhī taklīph key|kī bāt nahī̃ .

¹²²There is no question of difficulty in this.

¹⁰⁹Knowledge baṛī sahaj hai .

¹²³This knowledge is very easy.

¹¹⁰84 janmō̃ kā chakra tumhārī buddhi mē̃ hai .

¹²⁴The cycle of 84 births is in your intellects.

¹¹¹Abhī nāṭak pūrā hōtā hai , bākī thōṛā time hai .

¹²⁵The play is now coming to an end and very little time remains.

¹¹²Tum jāntē hō - abhī aisā samay ānē vālā hai jō sāhūkārō̃ kō bhī anāj nahī̃ milēgā , pānī nahī̃ milēgā .

¹²⁶You know that the time is now to come when even the wealthy won’t be able to get food or water.

¹¹³Iskō kahā jātā hai duḥkh K|kē pahāṛ , khūnē nāhēk khēl hai nā . ¹¹⁴Itnē sab khatm hō jāyēṅgē .

¹²⁷This is known as mountains of sorrow. ¹²⁸There will also be bloodshed without cause; so many will die.

¹¹⁵Kōī bhūl kartē haĩ tō unkō daṇḍ miltā hai , inhōnnē kyā bhūl kī hai  ?

¹²⁹When someone makes a mistake, there is punishment.

¹¹⁶Sirph ēk hī bhūl kī hai , jō bāp kō bhūlē haĩ .

¹³⁰What mistake did they make? ¹³¹They just made the one mistake of forgetting the Father.

¹¹⁷Tum tō bāp sē rājāī lē rahē hō .

¹³²You are claiming your kingdom from the Father.

¹¹⁸Bākī manuṣhya tō samajhtē haĩ marē ki marē .

¹³³However, all other human beings believe that they are about to die.

¹¹⁹Mahābhārat laṛāī thōṛī bhī śhurū huī tō mar jāyēṅgē .

¹³⁴Even when the Mahabharat War just begins, they will die.

¹²⁰Tum tō jītē hō nā .

¹³⁵You will still continue to live.

¹²¹Tum transfer hōkar amarlōk mē̃ jātē hō , is paṛhāī kī tākat sē .

¹³⁶You are to be transferred to that land of immortality on the strength of this study.

¹²²Paṛhāī kō source of income kahā jātā hai .

¹³⁷A study is called a source of income.

¹²³Śhāstrō̃ key|kī bhī paṛhāī hai , ussē bhī income hōtī hai , parantu vah paṛhāī hai bhakti key|kī .

¹³⁸There is also the study of scriptures; there is an income through that too. ¹³⁹However, that is a study of devotion.

¹²⁴Ab bāp kahtē haĩ maĩ tumkō in lakṣhmī-nārāyaṇ jaisā banātā hū̃ .

¹⁴⁰The Father says: I am now making you become like Lakshmi and Narayan.

¹²⁵Tum abhī svachchha buddhi bantē hō .

¹⁴¹You are now becoming those with clean intellects.

¹²⁶Tum jāntē hō ham ūñch tē ūñch bantē haĩ , phir punarjanma lētē-lētē nīchē utartē haĩ . ¹²⁷Nayē sē purānā hōtā hai .

¹⁴²You know that you are becoming the highest on high and that, while taking rebirth, you will then gradually come down; you change from new to old.

¹²⁸Sīṛhī jarūr utarnī paṛē nā .

¹⁴³You definitely do have to descend the ladder.

¹²⁹Abhī sr̥iṣhṭi key|kī bhī utartī kalā hai .

¹⁴⁴The stage of the world is also now descending.

¹³⁰Chaṛhtī kalā thī tō in dēvtāō̃ kā rājya thā , svarg thā .

¹⁴⁵When its stage had ascended, it became the kingdom of deities; it was heaven.

¹³¹Abhī nark hai .

¹⁴⁶It is now hell.

¹³²Abhī tum phir sē puruṣhārth kar rahē hō - svargvāsī bannē kē liē .

¹⁴⁷You are now once again making effort to become the residents of heaven.

¹³³Bābā-bābā kartē rahtē hō .

¹⁴⁸You continue to say, “Baba, Baba”.

¹³⁴Ō god father kah pukārtē haĩ parantu yah thōṛēhī samajhtē ki vah ātmāō̃ kā bāp ūñch tē ūñch hai , ham unkē bachchē phir duḥkhī kyō̃  ?

¹⁴⁹People call out to Him, “O God, the Father!" but they don’t understand that He is the Father of all souls, the Highest on High. ¹⁵⁰Therefore, why should they, His children, be unhappy?

¹³⁵Abhī tum samajhtē hō duḥkhī bhī hōnā hī hai .

¹⁵¹You now understand that everyone had to become unhappy.

¹³⁶Yah sukh aur duḥkh kā khēl hai nā .

¹⁵²This play is about happiness and sorrow.

¹³⁷Jīt mē̃ sukh hai , hār mē̃ duḥkh hai .

¹⁵³There is happiness in victory and sorrow in defeat.

¹³⁸Bāp nē rājya diyā , rāvaṇ nē chhīn liyā .

¹⁵⁴The Father gave you the kingdom and Ravan snatched it away from you.

¹³⁹Abhī tum bachchō̃ key|kī buddhi mē̃ hai - bāp sē hamkō svarg kā varsā miltā rahtā hai .

¹⁵⁵It is now in the intellects of you children that you continue to receive your inheritance of heaven from the Father.

¹⁴⁰Bāp āyā huā hai , abhī sirph bāp kō yād karnā hai tō pāp kaṭ jāyē̃ .

¹⁵⁶The Father has come. ¹⁵⁷Now, just remember the Father and your sins will be cut away.

¹⁴¹Janma-janmāntar kā sir par bōjhā hai nā .

¹⁵⁸There is a burden of sins of many births on your heads.

¹⁴²Yah bhī tum jāntē hō , tum kōī bahut duḥkhī nahī̃ hōtē hō . ¹⁴³Kuchh sukh bhī hai - āṭē mē̃ namak . ¹⁴⁴Jiskō kāg viṣhṭā samān sukh kahā jātā hai .

¹⁵⁹You also know that you don’t experience too much sorrow; there is also a little happiness, like a pinch of salt in a sackful of flour, which is called happiness like the droppings of a crow.

¹⁴⁵Tum jāntē hō sarv kā sadgati dātā ēk hī bāp hai .

¹⁶⁰You know that only the one Father is the Bestower of Salvation for all.

¹⁴⁶Jagat kā gurū bhī ēk ṭhaharā|ṭhahrā .

¹⁶¹The Guru of the World is also only that One.

¹⁴⁷Vānaprasth mē̃ gurū kiyā jātā hai .

¹⁶²A guru is adopted in one's stage of retirement.

¹⁴⁸Abhī tō chhōṭē kō bhī gurū karā dētē ki agar mar jāyē tō sadgati kō pāyēṅgē .

¹⁶³Now, even little children are made to adopt a guru so that if they die young, they would attain salvation.

¹⁴⁹Bāp kahtē haĩ vāstav mē̃ kiskō bhī gurū nahī̃ kah saktē .

¹⁶⁴The Father says: In fact, no one should be called a guru.

¹⁵⁰Gurū vah jō sadgati dē .

¹⁶⁵A guru is one who grants salvation.

¹⁵¹Sadgati dātā tō ēk hī hai .

¹⁶⁶The Bestower of Salvation is only the One.

¹⁵²Bākī Christ , buddha ādi kōī bhī gurū nahī̃ .

¹⁶⁷Christ, Buddha, etc. are not gurus.

¹⁵³Vē|way ātē haĩ tō sabkō sadgati miltī hai kyā  !

¹⁶⁸Does everyone receive salvation when they come?

¹⁵⁴Christ āyā , unkē pīchhē sab ānē lagē .

¹⁶⁹When Christ came, all the others of his religion started to follow him down.

¹⁵⁵Jō bhī us dharm K|kē thē . ¹⁵⁶Phir unkō gurū kaisē kahē̃gē , jabki lē ānē liē nimitt banē haĩ .

¹⁷⁰Therefore, since he became an instrument to bring the others down, how could he be called a guru?

¹⁵⁷Patit-pāvan ēk hī bāp kō kahtē haĩ , vah sabkō vāpis lē jānē vālā hai .

¹⁷¹Only the one Father is called the Purifier. ¹⁷²He will take everyone back home.

¹⁵⁸Sthāpanā bhī kartē haĩ , sirph sabkō lē jāyē̃ tō pralay hō jāyē .

¹⁷³He also carries out establishment. ¹⁷⁴If He were only to take everyone simply back home, there would be annihilation.

¹⁵⁹Pralay tō hōtī nahī̃ .

¹⁷⁵However, annihilation does not take place.

¹⁶⁰Sarv śhāstramaī śhirōmaṇī śhrīmad bhagavat gītā gāī huī hai .

¹⁷⁶The Gita is remembered as the mother of all scriptures, the jewel of all scriptures, the versions of God.

¹⁶¹Gāyan hai - yadā yadāhi . . . . .

¹⁷⁷It is remembered: “Whenever there is defamation of religion, I come.”

¹⁶²Bhārat mē̃ hī bāp ātē haĩ .

¹⁷⁸The Father only comes in Bharat.

¹⁶³Svarg kī bādśhāhī dēnē vālā bāp hai unkō bhī sarvavyāpī kah dētē haĩ .

¹⁷⁹People call the Father, who gives you the kingdom of heaven, omnipresent.

¹⁶⁴Abhī tum bachchō̃ kō khuśhī hai ki naī duniyā mē̃ sārē viśhva par ēk hamārā hī rājya hōgā .

¹⁸⁰You children now have the happiness that there will only be your kingdom in the whole of the new world.

¹⁶⁵Us rājya kō kōī chhīn nahī̃ saktā .

¹⁸¹No one can snatch that kingdom away from you.

¹⁶⁶Yahā̃ tō ṭukṛē-ṭukṛē par āpas mē̃ kitnā laṛtē rahtē haĩ .

¹⁸²Here, people fight so much with one another over a small piece of land.

¹⁶⁷Tumkō tō mazā hai .

¹⁸³You have great pleasure.

¹⁶⁸Khaggiyā̃ mārnī hai .

¹⁸⁴You should jump with joy and dance in happiness.

¹⁶⁹Kalp-kalp bābā sē ham varsā lētē haĩ tō kitnī khuśhī hōnī chāhiē .

¹⁸⁵Since you claim your inheritance from the Father every cycle, there should be so much happiness.

¹⁷⁰Bāp kahtē haĩ mujhē yād karō phir bhī bhūl jātē haĩ .

¹⁸⁶The Father says “Remember Me!” and yet you forget.

¹⁷¹Kahtē haĩ - bābā yōg ṭūṭ jātā hai .

¹⁸⁷You say: “Baba, my yoga breaks.”

¹⁷²Bābā nē kahā hai yōg akṣhar nikāl dō .

¹⁸⁸Baba has told you to remove the word “yoga”.

¹⁷³Vah tō śhāstrō̃ kā akṣhar hai .

¹⁸⁹That word belongs to the scriptures.

¹⁷⁴Bāp kahtē haĩ - mujhē yād karō .

¹⁹⁰The Father says: Remember Me!

¹⁷⁵Yōg bhakti mārg kā akṣhar hai .

¹⁹¹Yoga is a word from the path of devotion.

¹⁷⁶Bāp sē bādśhāhī miltī hai svarg key|kī , unkō tum yād nahī̃ karē̃gē tō vikarma vināśh kaisē hōṅgē .

¹⁹²You receive the sovereignty of the world from the Father. ¹⁹³If you don’t remember Him, how would your sins be absolved?

¹⁷⁷Rājāī kaisē milēgī .

¹⁹⁴How would you receive your kingdom?

¹⁷⁸Yād nahī̃ karē̃gē tō pad bhī kam hō paṛēgā , sazā bhī khāyēṅgē .

¹⁹⁵You don’t even have the wisdom to realise that, if you have no remembrance, your status is reduced and there will have to be punishment.

¹⁷⁹Yah bhī akla nahī̃ hai .

¹⁹⁶You don’t have such wisdom.

¹⁸⁰Itnē bēsamajh ban paṛē haĩ .

¹⁹⁷You have become so senseless!

¹⁸¹Maĩ kalp-kalp tumkō kahtā hū̃ - māmēkam yād karō .

¹⁹⁸I tell you every cycle: Remember Me alone.

¹⁸²Jītē jī is duniyā sē mar jāō .

¹⁹⁹Die alive and be dead to this world.

¹⁸³Bāp kī yād sē tumhārē vikarma vināśh hōṅgē aur tum vijay mālā kā dānā ban jāyēṅgē .

²⁰⁰By having remembrance of the Father, your sins will be absolved and you will become a bead of the rosary of victory.

¹⁸⁴Kitnā sahaj hai .

²⁰¹It is so easy!

¹⁸⁵Ūñch tē ūñch śhivbābā aur brahmā dōnō̃ highest haĩ .

²⁰²The Highest on High are Shiv Baba and Brahma; both are the highest.

¹⁸⁶Vō pārlaukik aur yah alaukik .

²⁰³That One is parlokik and this one is alokik.

¹⁸⁷Bilkul sādhāraṇ teacher hai .

²⁰⁴He is a very simple Teacher.

¹⁸⁸Vah teachers phir bhī sazā dētē haĩ , yah tō puchkār dētē rahtē haĩ .

²⁰⁵Those teachers punish children, but that One only gives love.

¹⁸⁹Kahtē haĩ - mīṭhē bachchē , bāp kō yād karō , satōpradhān bannā hai .

²⁰⁶He says: Sweet children, remember the Father and become satopradhan.

¹⁹⁰Patit-pāvan ēk hī bāp hai .

²⁰⁷Only the one Father is the Purifier.

¹⁹¹Gurū bhī vahī ṭhaharā|ṭhahrā aur kōī gurū hō na sakē .

²⁰⁸He is also the Guru. ²⁰⁹No one else can be a guru.

¹⁹²Kahtē haĩ buddha pār nirvāṇ gayā - yah sab gapōṛā hai .

²¹⁰It is said that Buddha went to the land beyond sound (Nirvana). ²¹¹All of that is a lie.

¹⁹³Ēk bhī vāpis jā na sakē .

²¹²Not a single one can return home.

¹⁹⁴Sabkā drama mē̃ part hai .

²¹³Everyone has a part to play in this drama.

¹⁹⁵Kitnī viśhāl buddhi aur khuśhī rahnī chāhiē .

²¹⁴You should have such broad and unlimited intellects and also have such great happiness.

¹⁹⁶Ūpar sē lēkar sārā gyān buddhi mē̃ hai .

²¹⁵All of this knowledge from the very top is in your intellects.

¹⁹⁷Brāhmaṇ hī gyān uṭhātē haĩ .

²¹⁶Only you Brahmins receive this knowledge.

¹⁹⁸Na śhūdrō̃ mē̃ , na dēvtāō̃ mē̃ yah gyān hai .

²¹⁷Neither shudras nor deities have this knowledge.

¹⁹⁹Ab samajhnē vālā samajhē .

²¹⁸Those who want to understand this will do so.

²⁰⁰Jō na samajhē unkā maut hai .

²¹⁹It will be death for those who don’t understand.

²⁰¹Pad bhī kam hō jāyēgā .

²²⁰Their status will also be reduced.

²⁰²School mē̃ bhī nahī̃ paṛhtē haĩ tō pad kam hō jātā hai .

²²¹In a school, if students don’t study, their status is reduced.

²⁰³Alpha bābā , bē bādśhāhī .

²²²Baba is Alpha and beta is the kingdom.

²⁰⁴Ham phir sē apnī rājdhānī mē̃ jā rahē haĩ .

²²³We are once again going to our own kingdom.

²⁰⁵Yah purānī duniyā khatm hō jāyēgī .

²²⁴This old world is going to be destroyed.

²⁰⁶Achchhā .

²²⁵Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā , bāpdādā kā yād-pyār aur good morning .

²²⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²¹⁰1 ) bāp hamē̃ aisē nayē viśhva key|kī rājāī dētē haĩ jisē kōī bhī chhīn nahī̃ saktā - is khuśhī mē̃ khaggiyā̃ mārnī haĩ .

²²⁹ 1. The Father gives us such a new kingdom of the world that no one can snatch it away from us. ²³⁰Continue to jump with joy and dance in the happiness of this.

²¹¹2 ) vijay mālā kā dānā bannē kē liē jītē jī is purānī duniyā sē marnā hai .

²³¹ 2. In order to become a bead of the rosary of victory, die a living death and be dead to this old world.

²¹²Bāp kī yād sē vikarma vināśh karnē hai .

²³²Have your sins absolved by having remembrance of the Father.

²¹³Vardān  : apnī powerful stage dvārā sarv key|kī śhubh kāmnāō̃ kō pūrṇ karnē vālē mahādānī bhav

²³³Blessing: May you be a great donor who fulfils the pure desires of everyone with your powerful stage.

²¹⁴Pīchhē ānē vālī ātmāyē̃ thōṛē mē̃ hī rāzī hōṅgī , kyōṅki unkā part hī kanā-dānā lēnē kā hai .

²³⁴ Souls who come later will be content receiving just a little because their parts areto take just a little grain.

²¹⁵Tō aisī ātmāō̃ kō unkī bhāvnā kā phal prāpt hō , kōī bhī vañchit na rahē , iskē liē abhī sē apnē mē̃ sarv śhaktiyā̃ jamā karō .

²³⁵In order for such souls to receive the fruit of their bhavna (devotional feelings) and for none of them to be deprived of it, you yourself must now accumulate all the powers.

²¹⁶Jab āp apnī sampūrṇ powerful , mahādānī stage par sthit hōṅgē tō kisī bhī ātmā kō apnē sahyōg sē , mahādān dēnē K|kē kartavya K|kē ādhār sē , śhubh bhāvnā kā switch on kartē hī nazar sē nihāl kar dēgē .

²³⁶When you remain stable in your full and powerful stage of a great donor, you will be able to take any soul beyond with the co-operation of your vision, on the basis of your duty of giving the great donation and by putting on the switch of your good wishes.

²¹⁷Slōgan  : sadā īśhvarīy maryādāō̃ par chaltē rahō tō maryādā puruṣhōttam ban jāyēṅgē .

²³⁷Slogan: Constantly continue to follow the Godly codes of conduct and you will become a most elevated being who follows the highest codes of conduct.

²³⁸*** Om Shanti ***

²¹⁸Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²³⁹Avyakt Signal:Practise being in the stage of soul consciousness, be introverted.

²¹⁹Jab sēvā key|kī stage par jātē hō tō yah anubhav hōnā chāhiē ki yah ātmāyē̃ bahut samay K|kē antarmukhtā key|kī , rūhāniyat key|kī guphā sē nikalkar sēvā kē liē āī haĩ . ²²⁰Tapasvī rūp dikhāī dē .

²⁴⁰When you go onto the stage to do service, let others experience you as a soul who has come out of the cave of introversion and spirituality after a long time for the sake of doing service; let your tapaswi form be visible.

²²¹Bēhad K|kē vairāgya key|kī rēkhāyē̃ sūrat sē dikhāī dē̃ .

²⁴¹Let lines of unlimited disinterest be visible on your face.

²⁴²Together with being merciful, let the spiritual intoxication of the form of a Shakti also be visible.

²²²Jitnā hī ati rūhāb utnā hī ati rahm .

²⁴³Let there be as much deep spiritual intoxication as there is mercy.

²²³Aisī service kā abhī samay hai .

²⁴⁴It is now the time to do such service.