रविवार 15 जून 2025 की दैनिक मुरली

⁰15-06-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-05 madhuban

⁰ 15/06/25 Madhuban Avyakt BapDada Om Shanti 30/11/2005

¹Samay key|kī samīpatā pramāṇ svayã kō had K|kē bandhanō̃ sē mukt kar sampann aur samān banō

¹Because of the closeness of the time, liberate yourself from limited bondagesand become complete and equal.

²Āj chārō̃ ōr K|kē sampūrṇ samān bachchō̃ kō dēkh rahē haĩ .

²Today, Baba was seeing all the complete and equal children everywhere.

³Samān bachchē hī bāp K|kē dil mē̃ samāyē huē haĩ .

³Only the equal children are merged in the Father’s heart.

⁴Samān bachchō̃ key|kī viśhēṣhtā hai - vah sadā nirvighna , nirvikalp , nirmān aur nirmal hōṅgē .

⁴The speciality of the children who are equal is that they are constantly free from obstacles, free from sinful thoughts and are humble and pure.

⁵Aisī ātmāyē̃ sadā svatantr hōtī haĩ , kisī bhī prakār K|kē had K|kē bandhan mē̃ bandhāyamān nahī̃ hōtī .

⁵Such souls are constantly free; they are not tied in any type of limited bondage.

⁶Tō apnē āp sē pūchhō aisī bēhad key|kī svatantr ātmā banē haĩ  !

⁶So, ask yourself: have you become a soul who has such unlimited freedom?

⁷Sabsē pahlī svatantratā hai dēhbhān sē svatantr . ⁸Jab chāhē tab dēh kā ādhār lē , jab chāhē dēh sē nyārē hō jāē .

⁷The first freedom is freedom from the consciousness of your body - to take the support of your body whenever you want and to become detached from your body whenever you want.

⁹Dēh key|kī ākarṣhaṇ mē̃ nahī̃ āyē .

⁸Do not be attracted by bodies.

¹⁰Dūsrī bāt - svatantr ātmā kōī bhī purānē svabhāv aur saṅskār K|kē bandhan mē̃ nahī̃ hōgī . ¹¹Purānē svabhāv aur saṅskār sē mukt hōgī .

⁹Secondly, souls who are free will not be in bondage to any old nature or sanskars; they will be free from their old nature and sanskars.

¹²Sāth-sāth kisī bhī dēhdhārī ātmā K|kē sambandh-sampark mē̃ ākarṣhit nahī̃ hōgī .

¹⁰Together with that, they will not be attracted to any bodily beings in their relationships and connections.

¹³Sambandh-sampark mē̃ ātē nyārē aur pyārē hōṅgē .

¹¹While having relationships and connections, they will be detached and loving.

¹⁴Tō apnē kō check karō - kōī bhī chhōṭī see|sī|C karmēndriy bandhan mē̃ tō nahī̃ bāndhtī  ?

¹²So, check yourself: Are any small, physical organs tying you in bondage?

¹⁵Apnā svamān yād karō - master sarvśhaktivān , trikāldarśhī , trinētrī , svadarśhan chakradhārī , usī svamān K|kē ādhār par kyā sarvśhaktivān K|kē bachchē kō kōī karmēndriy ākarṣhit kar saktī hai  ?

¹³Remember your self-respect: you are a master almighty authority, trikaldarshi, trinetri and swadarshanchakradhari. ¹⁴On the basis of that self-respect, can any of the physical organs attract the children of the Almighty Authority?

¹⁶Kyōṅki samay key|kī samīpatā kō dēkhtē apnē kō dēkhō - second mē̃ sarv bandhanō̃ sē mukt hō saktē hō  ?

¹⁵While seeing the closeness of the time, examine yourself: are you able to become free from all bondages within a second?

¹⁷Kōī bhī aisā bandhan rahā huā tō nahī̃ hai  ?

¹⁶Does any such bondage still remain?

¹⁸Kyōṅki last paper mē̃ number one hōnē kā pratyakṣha pramāṇ hai , second mē̃ jahā̃ , jaisē man-buddhi kō lagānē chāhō vahā̃ second mē̃ lag jāyē . ¹⁹Halchal mē̃ nahī̃ āyē .

¹⁷The practical proof of passing the last paper and becoming a number one soul is to be able to focus your mind and intellect wherever you want in a second and not to fluctuate.

²⁰Jaisē sthūl śharīr dvārā jahā̃ jānē chāhtē hō , jā saktē hō nā  !

¹⁸For instance, you can go wherever you want with your physical body, can you not?

²¹Aisē buddhi dvārā jis sthiti mē̃ sthit hōnē chāhō usmē̃ sthit hō saktē hō  ?

¹⁹In the same way, are you able to stabilise yourself in the stage that you want with your intellect?

²²Jaisē science nē light house , might house banāyā hai , tō second mē̃ switch on karnē sē light house chārō̃ ōr light dēnē lagtā hai , might dēnē lagtā hai . ²³Aisē āp smr̥iti K|kē saṅkalp kā switch on karnē sē light house , might house hōkē ātmāō̃ kō light , might dē saktē hō  ?

²⁰Just as through science, a light or mighthouse begins to give light or might everywhere in a second, as soon as you put on its switch, in the same way, when you put on the switch of the thought of awareness, are you able to become a lighthouse and a mighthouse and give souls light and might?

²⁴Ēk second kā order hō aśharīrī ban jāō , ban jāyēṅgē nā  !

²¹When you receive an order to become bodiless in a second, you will become that, will you not?

²⁵Ki yuddha karnī paṛēgī  ?

²²Or, would you have to battle?

²⁶Yah abhyās bahutkāl kā hī ant mē̃ sahyōgī banēgā .

²³This practice over a long period of time will be very helpful.

²⁷Agar bahutkāl kā abhyās nahī̃ hōgā tō us samay aśharīrī bannā , mēhnat karnī paṛēgī isliē bāpdādā yahī iśhārā dētē haĩ ki sārē din mē̃ karma kartē huē bhī bār-bār yah abhyās kartē rahō .

²⁴If there isn’t the practice over a long period, it will require effort for you to become bodiless at that time. ²⁵This is why BapDada is giving you this signal: while performing actions throughout the day, also practise this.

²⁸Iskē liē man K|kē controlling power key|kī āvaśhyaktā hai .

²⁶Controlling power of the mind is required for this.

²⁹Agar man control mē̃ ā gayā tō kōī bhī karmēndriy vaśhībhūt nahī̃ kar saktī .

²⁷If your mind is under your control, none of your physical organs can influence you.

³⁰Abhī sarv ātmāō̃ kō āpkē dvārā śhakti kā vardān chāhiē .

²⁸All souls now require a blessing of power from you.

³¹Ātmāō̃ key|kī āp master sarvśhaktivān ātmāō̃ kē prati yahī śhubh ichchhā hai ki binā mēhnat K|kē vardān dvārā , dr̥iṣhṭi dvārā , vibration dvārā hamē̃ mukt karō .

²⁹Souls have this pure desire of you master almighty authority souls: “Without us making any effort, liberate us with your blessings, your drishti and your vibrations.”

³²Abhī mēhnat karkē sab thak gayē haĩ .

³⁰Everyone is now tired from having laboured.

³³Āp sab tō mēhnat sē mukt hō gayē hō nā  !

³¹All of you have become free from labouring, have you not?

³⁴Ki abhī bhī mēhnat karnī paṛtī hai  ?

³²Or, do you have to labour even now?

³⁵Sunāyā thā , mēhnat sē mukt hōnē kā sahaj sādhan hai - dil sē bāp K|kē ati snēhī ban jānā .

³³You were told earlier that the easy way to become free from labouring is to be extremely loving to the Father in your heart.

³⁶Āp brāhmaṇ ātmāō̃ kā janm kā vāydā hai , yād hai vāydā  ?

³⁴You Brahmin souls made a promise the moment you took birth. ³⁵Do you remember that promise?

³⁷Jab bāp nē apnā banāyā , brāhmaṇ jīvan dī|the tō brāhmaṇ jīvan kā āp sabkā vāydā kyā hai  ?

³⁶When the Father made you belong to Him, and gave you your Brahmin birth, what was the promise that all of you made for your Brahmin life?

³⁸Ēk bāp dūsrā na kōī .

³⁷To belong to one Father and none other.

³⁹Yād hai vāydā  ?

³⁸Do you remember your promise?

⁴⁰Yād hai tō kāndh hilāō .

³⁹Do you? ⁴⁰Nod in agreement.

⁴¹Achchhā hāth hilā rahē haĩ .

⁴¹OK, you are waving your hands.

⁴²Yād hai pakkā yā kabhī-kabhī bhūl jātā hai  ?

⁴²Do you remember it firmly or do you sometimes forget it?

⁴³Dēkhō 63 janm tō bhūlnē vālē banē , ab yah ēk janm smr̥iti svarūp banē hō .

⁴³Look, you have become those who have forgotten for 63 births, whereas in this one birth you have become embodiments of remembrance.

⁴⁴Tō bāp bachchō̃ sē pūchh rahē haĩ bachpan kā vāydā yād hai  ?

⁴⁴So, the Father is asking you children: Do you remember the promise of your childhood?

⁴⁵Kitnā sahaj karkē diyā hai - ēk bāp mē̃ saṅsār hai .

⁴⁵He has made it very easy for you. ⁴⁶The world is in the Father.

⁴⁶Ēk bāp sē sarv sambandh haĩ .

⁴⁷You have all relationships with the one Father.

⁴⁷Ēk bāp sē sarv prāptiyā̃ haĩ .

⁴⁸You receive all attainments from the one Father.

⁴⁸Ēk hī paṛhānē vālā bhī hai aur pālnā karnē vālā bhī hai .

⁴⁹It is just the One who teaches you and also sustains you.

⁴⁹Sabmē̃ ēk hai .

⁵⁰Everything is in the One.

⁵⁰Chāhē parivār bhī hai , īśhvarīy parivār lēkin parivār bhī ēk bāp kā hai .

⁵¹Even if it is the family, the Godly family, it is also the one Father’s.

⁵¹Alag-alag bāp kā parivār nahī̃ hai . ⁵²Ēk hī parivār hai .

⁵²It is not the family of different fathers; it is just the one family.

⁵³Parivār mē̃ bhī ēk dō mē̃ ātmik snēh hai , snēh nahī̃ ātmik snēh .

⁵³In the family too, you have spiritual love for one another; it isn’t just love, it is spiritual love.

⁵⁴Bāpdādā janm K|kē vāydē yād dilā rahē haĩ , aur kyā vāydā kiyā  ?

⁵⁴BapDada is reminding you of the promise you made when you took birth. ⁵⁵What other promise did you make?

⁵⁵Sabhī nē baṛē umaṅg-utsāh sē bāp kē āgē dil sē kahā - sab kuchh āpkā hai .

⁵⁶Everyone said to the Father from their heart with a lot of zeal and enthusiasm: Everything is Yours.

⁵⁶Tan-man-dhan sab āpkā hai .

⁵⁷Body, mind and wealth are all Yours.

⁵⁷Tō dī|the huī chīz bāp key|kī amānat K|kē rūp mē̃ bāp nē kārya mē̃ lagānē kē liē diyā hai , āpnē bāp kō dē dī , dē dī hai nā  ?

⁵⁸Whatever you have given to the Father, He has entrusted that to you for you to use for the task. ⁵⁹You gave them to the Father. ⁶⁰You gave them, did you not?

⁵⁸Yā vāpas thōṛā-thōṛā lē lētē hō  ?

⁶¹Or, do you take them back a little?

⁵⁹Vāpas lētē hō tō amānat mē̃ khyānat hō jātī hai . ⁶⁰Kōī-kōī bachchē kahtē haĩ , rūhrihān kartē haĩ nā tō kahtē haĩ mērā man parēśhān rahtā hai , mērā man āyā kahā̃ sē  ?

⁶²When you take them back, that is being dishonest with whatever has been entrusted to you. ⁶³Some children say in their heart-to-heart conversations: “My mind is distressed.” ⁶⁴Where did “my mind” come from?

⁶¹Jab mērā tērē kō arpaṇ kiyā , tō mērā man āyā kahā̃ sē  ?

⁶⁵When you have surrendered “mine” to Yours, where did “my mind” come from?

⁶²Āp sabhī tō bin kauṛī bādśhāh hō gayē , abhī āpkā kuchh nahī̃ rahā , bin kauṛī hō gayē lēkin bādśhāh hō gayē .

⁶⁶All of you have become emperors without even a shell. ⁶⁷Now nothing is yours. ⁶⁸You are without a shell, and yet you are emperors.

⁶³Kyō̃  ?

⁶⁹Why?

⁶⁴Bāp kā khajānā vah āpkā khajānā hō gayā , tō bādśhāh hō gayē nā  !

⁷⁰The Father’s treasures have become your treasures, and so you are emperors, are you not?

⁶⁵Paramātma khajānā vah bachchō̃ kā khajānā .

⁷¹God’s treasures are the children’s treasures.

⁶⁶Tō bāpdādā vāydē yād dilā rahē haĩ .

⁷²So, BapDada is reminding you of your promises.

⁶⁷Tērē mē̃ mērā nahī̃ karō .

⁷³Do not make “Yours” become “mine”.

⁶⁸Bāp kahtē haĩ - jab bāp nē āp sabkō paramātma khajānō̃ sē mālā-māl kar diyā , jimmēvārī bāp nē lē lī , kin śhabdō̃ mē̃  ?

⁷⁴The Father says: Since the Father has made you prosperous with Godly treasures, He also took the responsibility. ⁷⁵With which words?

⁶⁹Āp mujhē yād karō tō sarv prāpti K|kē adhikārī hō hī .

⁷⁶“Remember Me and you have a right to all attainments.

⁷⁰Sirph yād karō .

⁷⁷Simply remember Me.”

⁷¹Aur āpnē kahā ham āpkē , āp hamārē .

⁷⁸Then, you said: “I am Yours and You are mine.”

⁷²Yah vāydā hai nā  !

⁷⁹This is a promise, is it not?

⁷³Tō bāp kahtē haĩ khajānō̃ kō sadā sva prati aur sarv ātmāō̃ kē prati kārya mē̃ lagāō .

⁸⁰So the Father says: Constantly use the treasures for yourself and for all souls.

⁷⁴Jitnā kārya mē̃ lagāyēṅgē utnā hī khajānā baṛhtā jāyēgā .

⁸¹The more you use them, the more the treasures will increase.

⁷⁵Sarvśhaktiyō̃ kā khajānā , sarv śhaktiyā̃ kārya mē̃ lagāō .

⁸²You have the treasure of all powers; so use all the powers.

⁷⁶Sirph buddhi mē̃ knowledge nahī̃ rakhō maĩ sarvśhaktivān hū̃ , lēkin sarv śhaktiyō̃ kō samay pramāṇ kārya mē̃ lagāō aur sēvā mē̃ lagāō .

⁸³Do not simply keep this knowledge in your intellect, “I am an almighty authority”, but use all the powers for doing service according to the time.

⁷⁷Bāpdādā nē majority bachchō̃ K|kē pōtāmēl mē̃ dēkhā hai dō śhaktiyā̃ agar sadā yād rahē̃ aur kārya mē̃ samay par lagāō tō sadā hī nirvighna rahō .

⁸⁴In the charts of the majority of the children, BapDada has seen that, if you remembered two powers, and used them at the right time, you would always remain free from obstacles.

⁷⁸Vighna key|kī tākat nahī̃ hai āpkē āgē ānē key|kī , yah bāp key|kī guarantee hai .

⁸⁵The obstacles would not then have the courage to come in front of you. ⁸⁶This is a guarantee from the Father.

⁷⁹Vaisē tō sarv śhaktiyā̃ chāhiē lēkin majority dēkhā gayā ki sahanśhakti aur realisation key|kī śhakti , realise kartē bhī hō lēkin uskō practical mē̃ svarūp mē̃ lānē mē̃ attention cum|kam hai isliē jis samay realise kartē hō us samay chalan aur chēhrā badal jātā hai .

⁸⁷In fact, you need all the powers, but it has been seen that, in the majority, the power of tolerance and the power of realisation are needed. ⁸⁸You do realise everything, but there is less attention paid to putting it into a practical form. ⁸⁹This is why, when you do realise it, your face and behaviour change.

⁸⁰Bahut achchhē umaṅg-utsāh mē̃ ātē hō , hā̃ realise kiyā lēkin phir kyā hō jātā hai  ?

⁹⁰You have very good zeal and enthusiasm, “Yes, I have realisedit”, but what happens then?

⁸¹Anubhavī tō sabhī haĩ nā  !

⁹¹All of you are experienced in this, are you not?

⁸²Phir kyā hō jātā hai  ?

⁹²What happens then?

⁸³Uskō her|har samay svarūp mē̃ lānā , uskī kamī hō jātī hai kyōṅki yahā̃ svarūp bannā hai .

⁹³There is something lacking in putting that into your form at every moment, because you have to become the embodiment of it here.

⁸⁴Sirph buddhi sē jānnā alag chīz hai , lēkin uskō svarūp mē̃ lānā , iskī āvaśhyaktā hai .

⁹⁴Simply to know something with your intellect is a different matter. ⁹⁵However, there is a need to put that into your form.

⁸⁵Kabhī-kabhī bāpdādā kō kōī-kōī bachchō̃ par rahm bhī ātā hai , bāp samajhtē haĩ bachchē sē mēhnat nahī̃ hōtī hai tō bachchē kē bajāē bāp hī kar lē .

⁹⁶Sometimes, BapDada feels mercy for some children. ⁹⁷The Father understands that children are not able to make effort, and so, instead of letting the children do it, the Father wants to do it.

⁸⁶Lēkin drama kā rāz hai «  jō karēgā vah pāyēgā ' ' isliē bāpdādā sahyōg jarūr dētā hai lēkin karnā phir bhī bachchē kō hī paṛtā hai .

⁹⁸However, the secret of the drama is that the one who does something receives the return of it. ⁹⁹This is why, although BapDada definitely co-operates, it is still you children who have to do it.

⁸⁷Bāpdādā nē dēkhā hai bachchē saṅkalp bahut achchhē-achchhē kartē haĩ .

¹⁰⁰BapDada has seen that some children have very good thoughts.

⁸⁸Amr̥itvēlē bāpdādā kē pās achchhē-achchhē saṅkalpō̃ key|kī bahut-bahut mālāyē̃ ātī haĩ .

¹⁰¹At amrit vela, BapDada receives many, many garlands of very good thoughts.

⁸⁹Yah karē̃gē , yah karē̃gē , yah karē̃gē … , bāpdādā bhī khuśh hō jātē haĩ , vāh  !

¹⁰²“I will do this, I will do that, I will do the other…” ¹⁰³Even BapDada becomes pleased: Wah!

⁹⁰Bachchē vāh  !

¹⁰⁴Children, wah!

⁹¹Phir karnē mē̃ kamjōr kyō̃ ban jātē haĩ  ?

¹⁰⁵Then, why do you become weak when it comes to doing it?

⁹²Iskā kāraṇ dēkhā gayā - brāhmaṇ parivār mē̃ saṅgaṭhan kā vāyumaṇḍal .

¹⁰⁶It has been seen that the reason for that is the atmosphere in the gathering of the Brahmin family.

⁹³Kahā̃-kahā̃ vāyumaṇḍal kamjōr bhī hōtā hai , uskā asar jaldī paṛ jātā hai .

¹⁰⁷In some cases, the atmosphere is weak, and that quickly affects you.

⁹⁴Phir unhō̃ key|kī bhāṣhā batāyē̃ kyā hōtī hai  ?

¹⁰⁸Should Baba tell you what their language is like?

⁹⁵Bhāṣhā baṛī mīṭhī hōtī hai , bhāṣhā hōtī hai yah tō chaltā hai , yah tō hōtā hai . . . aisē samay par kyā saṅkalp karō  !

¹⁰⁹Their language then is very sweet. ¹¹⁰Their language is, “This happens all the time, this happens anyway…” ¹¹¹What thoughts should you have at such a time?

⁹⁶Yah hōtā hai , yah chaltā hai . . . yah albēlāpan lātā hai lēkin us samay is bhāṣhā kō parivartan karō , sōchō ki bāp kā pharmān kyā hai  ?

¹¹²When you think, “This happens, this continues...”, it brings carelessness. ¹¹³So, at that time, you must change that language. ¹¹⁴“What are the Father’s orders?

⁹⁷Bāp key|kī pasandī kyā hai  ?

¹¹⁵What does the Father prefer?

⁹⁸Bāp kis bāt kō pasand kartā hai  ?

¹¹⁶What is it that the Father likes?

⁹⁹Bāp nē yah kahā hai  ?

¹¹⁷Has the Father said this?

¹⁰⁰Kiyā hai  ?

¹¹⁸Did He do this?”

¹⁰¹Agar bāp yād ā gayā tō albēlāpan samāpt hō , umaṅg-utsāh ā jāyēgā .

¹¹⁹When you remember the Father, carelessness finishes and there will be zeal and enthusiasm.

¹⁰²Albēlāpan bhī kaī prakār kā ātā hai .

¹²⁰There are many types of carelessness.

¹⁰³Āp lōg āpas mē̃ class karnā , list nikālnā , ēk hai sādhāraṇ albēlāpan , ēk hai royal albēlāpan .

¹²¹Have a class among yourselves about this. ¹²²Make a list. ¹²³One is ordinary carelessness and the other is royal carelessness.

¹⁰⁴Tō albēlāpan saṅkalp mē̃ dr̥iṛhtā lānē nahī̃ dētā aur dr̥iṛhtā saphaltā kā sādhan hai isliē saṅkalp tak rah jātā hai lēkin svarūp mē̃ nahī̃ ātā .

¹²⁴So, carelessness doesn’t allow there to be determination, and determination is the basis of success. ¹²⁵This is why it remains in your thoughts and doesn’t become your form.

¹⁰⁵Tō āj kyā sunā  ?

¹²⁶So, what did you hear today?

¹⁰⁶Vāydē yād karāyē haĩ nā  !

¹²⁷You were reminded of your promises, were you not?

¹⁰⁷Vāydē itnē achchhē achchhē kartē , bāpdādā vāydē sunkar khuśh hō jātē .

¹²⁸You make such good promises that even BapDada becomes pleased on hearing the promises.

¹⁰⁸Lēkin jitnē vāydē kartē hō nā utnā phāydā nahī̃ uṭhātē .

¹²⁹However, you don’t take as much benefit as the promises you make.

¹⁰⁹Tō bāpdādā yahī chāhtē haĩ , pūchhtē haĩ nā bāp hamsē kyā chāhtē haĩ  ?

¹³⁰So, this is what BapDada wants. ¹³¹You ask what BapDada wants of you, do you not?

¹¹⁰Tō bāpdādā yahī chāhtē haĩ ki samay sē pahlē sab ever ready ban jāō .

¹³²This is what BapDada wants: Become ever-ready before time.

¹¹¹Samay āpkā master nahī̃ banē .

¹³³Time should not become your master.

¹¹²Samay K|kē master āp hō , isliē yahī bāpdādā chāhtā hai ki samay K|kē pahlē sampann ban viśhva key|kī stage par bāp K|kē sāth-sāth āp bachchē bhī pratyakṣha hō .

¹³⁴You are the masters of time. ¹³⁵Therefore, BapDada wants you children to become complete before the time and be revealed with the Father on the world stage.

¹¹³Achchhā .

¹¹⁴Jō nayē nayē bachchē āyē haĩ milnē kē liē , vah hāth uṭhāō .

¹³⁶The new children who have come to meet Baba, raise your hands!

¹¹⁵Baṛā hāth uṭhāō , lambā .

¹³⁷Raise your hands high!

¹¹⁶Achchhā - bāpdādā nayē-nayē bachchō̃ kō dēkh khuśh hōtē haĩ ki bhāgyavān bachchē apnā bhāgya lēnē kē liē pahuñch gayē haĩ isliē mubārak hō , mubārak hō .

¹³⁸OK. ¹³⁹BapDada is pleased to see the new children. ¹⁴⁰The fortunate children have come here to claim their fortune. ¹⁴¹Therefore, congratulations, congratulations!

¹¹⁷Abhī jō bhī nayē bachchē āyē haĩ unmē̃ sē dēkhē̃gē kamāl kaun karkē dikhātā hai  ?

¹⁴²Now, out of all the new children who have come, we shall see who performs wonders.

¹¹⁸Bhalē āyē pīchhē haĩ lēkin āgē jākē dikhāō .

¹⁴³Although you have come later, you can definitely go ahead.

¹¹⁹Bāpdādā kē pās tō sab result pahuñchtī hai .

¹⁴⁴All the results reach BapDada.

¹²⁰Achchhā .

¹⁴⁵Achcha.

¹²¹Double vidēśhī  : achchhā hai , double vidēśhī sva par aur sēvā par attention achchhā dē rahē haĩ .

¹⁴⁶Double foreigners: It is good that you double foreigners are paying good attention to yourselves and also to service.

¹²²Lēkin sirph ismē̃ ēk mātrā lagānī hai .

¹⁴⁷However, you just have to add a little something to that.

¹²³Underline karnī hai , jō parivartan kā saṅkalp lētē hō aur achchhā umaṅg-utsāh , himmat sē lētē hō , sirph iskō underline kartē jāō , karnā hī hai .

¹⁴⁸You have to underline it. ¹⁴⁹Whatever thought of transformation you have - and it is with good zeal and enthusiasm and courage that you do have it - simply continue to underline it: “I have to do this.

¹²⁴Badalnā hī hai .

¹⁵⁰I have to change.

¹²⁵Badalkar viśhva kō badalnā hai .

¹⁵¹I have to change myself and change the world.”

¹²⁶Yah dr̥iṛhtā key|kī underline bār-bār kartē jāō .

¹⁵²Continue to underline "determination" again and again.

¹²⁷Bākī bāpdādā khuśh hai , vr̥iddhi bhī kar rahē haĩ aur sēvā aur sva kē ūpar attention bhī hai .

¹⁵³However, otherwise, BapDada is pleased: there is expansion and there is also attention paid to service and to yourselves.

¹²⁸Lēkin pūrā tension nahī̃ gayā hai , attention hai thōṛā bīch-bīch mē̃ tension bhī hai , vah samāpt karnā hī hai .

¹⁵⁴However, there has to be full attention. ¹⁵⁵There is attention but, in-between there is also a little tension, and that definitely has to finish.

¹²⁹Bākī himmat achchhī hai .

¹⁵⁶Nevertheless, you have good courage.

¹³⁰Himmat key|kī mubārak hai , sabhī jō bhī baiṭhē haĩ bāp sahit āpkō himmat key|kī mubārak dē rahē haĩ .

¹⁵⁷Congratulations for your courage. ¹⁵⁸All those who are sitting here with the Father are giving you congratulations for your courage.

¹³¹Tālī bajāō .

¹⁵⁹Applaud!

¹³²Achchhā .

¹⁶⁰Achcha.

¹³³Āp tō yahā̃ baiṭhē hō lēkin bāpdādā kō dūr baiṭhē bahut bachchō̃ kā yādpyār milā hai aur bāpdādā ēk-ēk bachchē kō nayanō̃ mē̃ samātē huē bahut-bahut dil key|kī duāyē̃ dē rahē haĩ .

¹⁶¹You are all sitting here, but BapDada also received lots of love and remembrance from the children who are sitting far away and, while merging each child in His eyes, BapDada is giving each one lots and lots of blessings from His heart.

¹³⁴Chāhē bhārat sē , chāhē vidēśh sē , bahut bachchō̃ key|kī yād ā rahī hai , patra ātē haĩ , email ātē haĩ , sab bābā kē pās pahuñch gayē haĩ .

¹⁶²Whether from Bharat or abroad, Baba received remembrance from many children through letters and e-mails. ¹⁶³All of them reached Baba.

¹³⁵Achchhā .

¹⁶⁴Achcha.

¹³⁶Bāpdādā ēk second mē̃ aśharīrī bhav key|kī drill dēkhnē chāhtē haĩ , agar ant mē̃ pās|pass hōnā hai tō yah drill bahut āvaśhyak hai isliē abhī itnē baṛē saṅgaṭhan mē̃ baiṭhē ēk second mē̃ dēhbhān sē parē sthiti mē̃ sthit hō jāō .

¹⁶⁵BapDada wants to see the drill of your becoming bodiless in a second. ¹⁶⁶If you want to pass at the end, this drill is absolutely essential. ¹⁶⁷Therefore, while sitting in such a big gathering, become stable in the stage of being beyond the consciousness of your bodies in a second.

¹³⁷Kōī ākarṣhaṇ ākarṣhit nahī̃ karē .

¹⁶⁸Let no attraction attract you.

¹³⁸ ( drill ) achchhā .

¹⁶⁹(Drill was conducted.) ¹⁷⁰Achcha.

¹³⁹Chārō̃ ōr K|kē tīvr puruṣhārthī bachchō̃ kō , sadā sva-parivartan aur viśhva parivartan key|kī sēvā mē̃ tatpar rahnē vālē viśhēṣh ātmāō̃ kō , sadā brahmā bāp samān karmayōgī , karma key|kī , karmēndriyō̃ key|kī ākarṣhaṇ sē mukt ātmāō̃ kō , sadā dr̥iṛhtā kō her|har saṅkalp , her|har bōl , her|har karma mē̃ svarūp mē̃ lānē vālē bāp K|kē samīp aur samān bachchō̃ kō bāpdādā kā dil key|kī duāyē̃ aur dil kā yādpyār svīkār hō aur namastē .

¹⁷¹To all you intense effort-making children everywhere, to all the special souls who are constantly engaged in the service of self-transformation and world transformation, to all the souls who are constant karma yogis like Father Brahma, and free from any attraction of karma and of any physical organs, to the children who are close and equal to the Father and who put into a practical form their every thought and word with determination, please accept blessings from the heart of BapDada, and also accept love and remembrance from the heart and namaste.

¹⁴⁰Dādī jī sē  : tandarūst hō gaī .

¹⁷²To Dadiji: You have become healthy.

¹⁴¹Abhī bīmārī gaī .

¹⁷³The illness has now gone.

¹⁴²Bīmāriyā̃ mahārathiyō̃ sē vidāī lēnē kē liē ātī haĩ .

¹⁷⁴Illnesses come to the maharathis to bid farewell.

¹⁴³Andar hī andar karmātīt bannē key|kī rehearsal kar rahī hai .

¹⁷⁵You are internally rehearsing becoming karmateet.

¹⁴⁴ ( dādī jānkī kah rahī haĩ dādī bēphikar bādśhāh hai )

¹⁷⁶(Dadi Janki said that Dadiji is a carefree emperor.)

¹⁴⁵Āp phikar vālī haĩ kyā  ?

¹⁷⁷Do you have any worries?

¹⁴⁶Āp bhī bēphikar .

¹⁷⁸You too are carefree.

¹⁴⁷Dōnō̃ hī part achchhā bajā rahī haĩ .

¹⁷⁹Both of you are playing very good parts.

¹⁴⁸Dēkhō , sabsē baṛē tē baṛā jimmēvārī kā tāj pahannē vālī nimitt tō banī nā .

¹⁸⁰Look, you became an instrument to wear the crown of the greatest of all responsibilities.

¹⁴⁹Yah sab sāthī haĩ .

¹⁸¹All of these are your companions.

¹⁵⁰Āp lōgō̃ kō dēkhkē umaṅg-utsāh ātā hai nā .

¹⁸²Seeing all of you, they have zeal and enthusiasm.

¹⁵¹ ( abhī kyā nayā karnā hai  ?

¹⁸³(What new things are we going to do now?

¹⁵²Bābā hī kuchh prērṇā dē ) bāpdādā nē sunāyā ki her|har varg kā guldastā jō mike bhī hō aur might bhī hō .

¹⁸⁴Baba should give some inspiration.) ¹⁸⁵BapDada has told you that a bouquet of every profession should come, that is a mike and also a might.

¹⁵³Sirph mike aur samparka vālā nahī̃ , sambandh mē̃ bhī najdīk hō , aisā guldastā nikālō .

¹⁸⁶Not just someone who is a mike and in contact, but he should also be in a close relationship. ¹⁸⁷Make such a bouquet emerge.

¹⁵⁴Phir vah group nimitt banēgā sēvā karnē K|kē .

¹⁸⁸Then that group will become an instrument to serve.

¹⁵⁵Vah mike banēgā aur āp might banē̃gī .

¹⁸⁹They will become the mike and you will be the might.

¹⁵⁶Unkē jigar sē nikalē bābā , tabhī prabhāv paṛēgā .

¹⁹⁰When “Baba” emerges from their hearts, there will then be an impact.

¹⁵⁷Unhō̃ kō sambandh mē̃ najdīk lāō .

¹⁹¹Bring them into a close relationship.

¹⁵⁸Kabhī-kabhī hōtā hai nā , tō naśhā thōṛā kam hō jātā hai .

¹⁹²You only have contact with them sometimes and their intoxication therefore reduces a little.

¹⁵⁹Sambandh-sampark mē̃ jahā̃ bhī āvē̃ vahā̃ sambandh aur samparka rahē tō ṭhīk hō jāyēṅgē .

¹⁹³Whenever possible, let there be some connection and relationship and it will be good.

¹⁶⁰Achchhā .

¹⁹⁴Achcha.

¹⁶¹Vardān  : sadā śhrēṣhṭh aur nayē prakār key|kī sēvā dvārā vr̥iddhi karnē vālē sahaj sēvādhārī bhav

¹⁹⁵Blessing: May you be an easy server and bring about growth by constantly doing an elevated and new type of service.

¹⁶²Saṅkalpō̃ dvārā īśhvarīy sēvā karnā yah bhī sēvā kā śhrēṣhṭh aur nayā tarīkā hai , jaisē javāharī rōj subah apnē her|har ratan kō check kartā hai ki sāph haĩ , chamak ṭhīk hai , ṭhīk jagah par rakhē̃ haĩ . . aisē rōz amr̥itvēlē apnē samparka mē̃ ānē vālī ātmāō̃ par saṅkalp dvārā nazar dauṛāō , jitnā āp unhō̃ kō saṅkalp sē yād karē̃gē utnā vah saṅkalp unhō̃ kē pās pahuñchēṅgā . . is prakār sēvā kā nayā tarīkā apnātē vr̥iddhi kartē chalō .

¹⁹⁶ To do Godly service with your thoughts is a new and elevated means of doing service. ¹⁹⁷A jeweller checks his jewels every day as to whether they are clean, whether they are sparkling and are positioned properly. ¹⁹⁸In the same way, in your mind every day at amrit vela, cast your vision with your thoughts on souls who come into contact with you. ¹⁹⁹The more you remember them in your thoughts, the more your thoughts will reach them. ²⁰⁰By doing this new type of service in this way, you will continue to bring about growth.

¹⁶³Āpkē sahajyōg key|kī sūkṣhma śhakti ātmāō̃ kō āpkē taraph svataḥākarṣit karēgī .

²⁰¹The subtle power of your easy yoga will automatically attract souls to you.

¹⁶⁴Slōgan  : bahānēbājī kō merge karō aur bēhad key|kī vairāgyavr̥tti kō emerge karō .

²⁰²Slogan: Merge the game of making excuses and let an attitude of unlimited disinterest emerge.

¹⁶⁵Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō ¹⁶⁶Gyān K|kē manan kē sāth śhubh bhāvnā , śhubh kāmnā K|kē saṅkalp , sakāśh dēnē kā abhyās , yah man K|kē maun kā yā traffic control kā bīch-bīch mē̃ din mukarar karō .

²⁰³*** Om Shanti *** Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.As well as churning this knowledge, fix a day for having silence of the mind or traffic control of the mind by only practising having thoughts of good wishes and pure feelings and of giving sakaash.

¹⁶⁷Jitnā antarmukhtā K|kē kamrē mē̃ baiṭh research karē̃gē utnā achchhē sē achchhī touching hōṅgī aur usī touching sē anēk ātmāō̃ kō lābh milēgā .

²⁰⁴The more research you carry out sitting in your room of introversion, the more touchings you will have that are the best of all. ²⁰⁵Through these touchings, many souls will benefit.

¹⁶⁸Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hō yōg abhyās mē̃ anubhav karē̃ ki maĩ bhrakuṭī āsan par virājmān paramātma śhaktiyō̃ sē sampann sarvaśhrēṣhṭha rājyōgī ātmā karmēndriy jīt , vikarmājīt hū̃ .

²⁰⁶Notice: Today is the 3rd Sunday International Yoga Day, when all brothers and sisters collectively sit for yoga from 6.30 to 7.30 pm and experience: I am seated on the seat of the forehead, full of all of God’s powers, a most elevated Raja Yogi soul, a conqueror of the physical senses and a conqueror of sinful acts.

¹⁶⁹Sārā din isī svamān mē̃ rahē̃ ki sārē kalp mē̃ hero part bajānē vālī maĩ sarvaśhrēṣhṭha mahān ātmā hū̃ .

²⁰⁷Throughout the day, maintain the self-respect: I am a most elevated and great soul who plays a hero part in the whole cycle.