मंगलवार 17 जून 2025 की दैनिक मुरली

⁰17-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnā kalyāṇ karnā hai tō her|har prakār key|kī parhēj rakhō , fool|phūl bannē kē liē pavitra K|kē hāth kā śhuddha bhōjan khāō ' '

¹Essence: Sweet children, in order to benefit yourselves, take every type of precaution. ²In order to become a flower, the food you eat must be prepared by someone observing purity.

²Praśhna  : tum bachchē abhī yahā̃ hī kaun-sī practice kartē hō , jō 21 janm tak rahēgī  ?

³Question: What is it that you children practise here that will continue there for 21 births?

³Uttar  : sadā tan-man sē tandurūsta rahnē key|kī practice tum yahā̃ sē hī kartē hō .

⁴Answer: It is here that you practise remaining constantly healthy in body and mind.

⁴Tumhē̃ dadhīchi r̥iṣhi misal yagya sēvā mē̃ haḍḍiyā̃ bhī dēnī haĩ lēkin haṭhyōg key|kī bāt nahī̃ hai . ⁵Apnā śharīr kamjōr nahī̃ karnā hai .

⁵You have to give your bones to the service of this sacrificial fire just like Dadichi Rishi did. ⁶Although, there is no question of hatha yoga here, you mustn't allow your body to become weak.

⁶Tum yōg sē 21 janmō̃ kē liē tandurūsta bantē hō , uskī practice yahā̃ sē kartē hō .

⁷Through the yoga that you practise here, you become healthy for 21 births.

⁷Ōm śhānti .

⁸Om shanti.

⁸College athavā university hōtī hai tō teacher bhī student taraph dēkhtē haĩ .

⁹In a college or university, teachers look at the students.

⁹Gulāb kā fool|phūl kahā̃ hai , front mē̃ kaun baiṭhē huē haĩ  ?

¹⁰Where are the roses? ¹¹Who is sitting in the front?

¹⁰Yah bhī bagīchā hai parantu number-vār tō haĩ hī .

¹²This is also a garden, but it is numberwise.

¹¹Yahā̃ hī gulāb kā fool|phūl dēkhtā hū̃ phir bājū mē̃ ratna jyōti .

¹³I can see a rose here, and I can then see another very fragrant flower next to that one.

¹²Kahā̃ ak bhī dēkhtā hū̃ .

¹⁴I can even see an uck flower somewhere.

¹³Bāgvān kō tō dēkhnā paṛē nā .

¹⁵The Master of the Garden has to look at them.

¹⁴Us bāgvān kō hī bulātē haĩ ki ākar is kāṇṭō̃ K|kē jaṅgal kō khatm kar phūlō̃ kā kalam lagāō .

¹⁶You call out to the Master of the Garden to come and destroy this forest of thorns and to plant a “sapling” of flowers.

¹⁵Tum bachchē practical mē̃ jāntē hō kaisē kāṇṭō̃ sē phūlō̃ kā sapling lagtā hai .

¹⁷You children know in a practical way how the “sapling” of flowers is planted from thorns.

¹⁶Tumhārē mē̃ bhī bahut thōṛē haĩ jō in bātō̃ kā chintan kartē haĩ .

¹⁸Only a few among you, however, think about these things.

¹⁷Yah bhī tum bachchē jāntē hō - vah bāgvān bhī hai , khivaiyā bhī hai , sabkō lē jātē haĩ .

¹⁹You children know that He is the Master of the Garden and also the Boatman. ²⁰He takes everyone back with Him.

¹⁸Phūlō̃ kō dēkh bāp bhī khuśh hōtē haĩ .

²¹The Father is pleased on seeing you flowers.

¹⁹Har ēk samajhtē haĩ ham kāṇṭō̃ sē fool|phūl ban rahē haĩ .

²²Each one of you understands that you are changing from a thorn into a flower.

²⁰Knowledge dēkhō kitnī ūñchī hai .

²³Look how elevated this knowledge is.

²¹Is samajhnē mē̃ bhī bahut baṛī buddhi chāhiē .

²⁴A broad intellect is needed to understand these things.

²²Yah haĩ hī kaliyugī narkvāsī .

²⁵This world is of iron-aged residents of hell.

²³Tum svargvāsī ban rahē hō .

²⁶You are becoming residents of heaven.

²⁴Sannyāsī lōg tō gharbār chhōṛ bhāg jātē haĩ .

²⁷Sannyasis leave their homes and run away.

²⁵Tumkō bhāgnā nahī̃ hai .

²⁸You don't have to run away anywhere.

²⁶Kisī-kisī ghar mē̃ ēk kāṇṭā hai tō ēk fool|phūl hai .

²⁹In some homes, someone may be a thorn and someone else a flower.

²⁷Bābā sē kōī pūchhtē haĩ - bābā , bachchē key|kī śhādī karāyē̃  ?

³⁰Some ask Baba: Baba, should I get my son married?

²⁸Bābā kahē̃gē bhal karāō .

³¹Baba would reply: You may do so.

²⁹Ghar mē̃ rakhō , sambhāl karō .

³²Keep him at home and look after him.

³⁰Pūchhtē haĩ issē hī samjhā jātā hai - himmat nahī̃ hai .

³³Since you ask, it is understood that you don’t have that courage.

³¹Tō bābā bhī kah dētē haĩ bhal karō .

³⁴Therefore, Baba replies: You may do so.

³²Kahtē haĩ ham tō bīmār rahtē haĩ phir bahū āyēgī , unkē hāth kā khānā paṛēgā .

³⁵Some say: I am always ill and, when my daughter-in-law comes, I have to eat the food that she prepares.

³³Bābā kahēgā bhal khāō .

³⁶Baba replies: You may eat it.

³⁴Nā karē̃gē kyā  !

³⁷Would Baba say no?

³⁵Circumstance aisē haĩ khānā hī paṛē kyōṅki mōh bhī tō hai nā .

³⁸If the circumstances are such, that you have to eat it, then do so. ³⁹However, there is also attachment, is there not?

³⁶Ghar mē̃ bahū I|āī|eye tō bāt mat pūchhō jaisēki dēvī ā gaī . ³⁷Itnē khuśh hōtē haĩ .

⁴⁰When a daughter-in-law of some enters their home, don’t even ask, it's as though a goddess has come, they become so happy.

³⁸Ab yah tō samajhnē key|kī bāt hai . ³⁹Hamkō fool|phūl bannā hai tō pavitra K|kē hāth kā khānā hai .

⁴¹However, you must understand that if you want to become a flower, you have to eat food prepared by someone observing purity.

⁴⁰Uskē liē apnā prabandh karnā hai , ismē̃ pūchhnā thōṛēhī hōtā hai .

⁴²For this, you have to make your own arrangements. ⁴³You don’t need to ask anything about this.

⁴¹Bāp samjhātē haĩ tum dēvtā bantē hō , ismē̃ yah parhēj chāhiē .

⁴⁴The Father explains: You are becoming deities. ⁴⁵Therefore, you have to take these precautions.

⁴²Jitnī jāstī parhēj rakhē̃gē utnā tumhārā kalyāṇ hōgā .

⁴⁶The more precautions you take, the more you will benefit.

⁴³Jāstī parhēj rakhnē mē̃ kuchh mēhnat bhī hōgī .

⁴⁷It does take some effort to take more precautions.

⁴⁴Rāstē mē̃ bhūkh lagtī hai , khānā sāth mē̃ lē jāō .

⁴⁸If you go somewhere and are going to feel hungry on your journey, then take some food with you.

⁴⁵Kōī taklīph hōtī hai , lāchārī hai tō station vālō̃ sē double rōṭī lē khāō .

⁴⁹If you have some difficulty, then, in desperate circumstances, you can take some bread from someone selling that at the station.

⁴⁶Sirph bāp kō yād karō .

⁵⁰Simply remember the Father.

⁴⁷Inkō hī kahā jātā hai yōgbal .

⁵¹This is known as the power of yoga.

⁴⁸Ismē̃ haṭhyōg key|kī kōī bāt nahī̃ hai , śharīr kō kamjōr nahī̃ banānā hai .

⁵²There is no question of hatha yoga in this. ⁵³You mustn’t allow your body to become weak.

⁴⁹Dadhīchi r̥iṣhi misal haḍḍī-haḍḍī dēnī hai , ismē̃ haṭhyōg key|kī bāt nahī̃ hai .

⁵⁴You have to give every bone just like Dadichi Rishi did, but there is no question of hatha yoga in this.

⁵⁰Yah sab haĩ bhakti mārg key|kī bātē̃ .

⁵⁵All of those things belong to the path of devotion.

⁵¹Śharīr kō tō bilkul tandurūsta rakhnā hai .

⁵⁶Your bodies have to be kept very healthy.

⁵²Yōg sē 21 janmō̃ kē liē tandurūsta bannā hai .

⁵⁷You have to become healthy for 21 births by practising this yoga.

⁵³Yah practice yahā̃ hī karnī hai .

⁵⁸You have to practise this here.

⁵⁴Bābā samjhātē haĩ ismē̃ pūchhnē key|kī darkār nahī̃ rahtī .

⁵⁹Baba explains: There is nothing to ask about in this.

⁵⁵Hā̃ kōī baṛī bāt hai , usmē̃ mūnjhtē hō tō pūchh saktē hō .

⁶⁰Yes, if it is something important and you are confused, you can ask.

⁵⁶Chhōṭī-chhōṭī bātē̃ bābā sē pūchhnē mē̃ kitnā time jātā hai .

⁶¹So much time is wasted in asking Baba about trivial things.

⁵⁷Baṛē ādmī bahut thōṛā bōltē haĩ .

⁶²Great people speak very little.

⁵⁸Śhivbābā kō kahā jātā hai - sadgati dātā .

⁶³Shiv Baba is called the Bestower of Salvation.

⁵⁹Rāvaṇ kō sadgati dātā thōṛēhī kahē̃gē .

⁶⁴Ravan would not be called the Bestower of Salvation.

⁶⁰Agar hōtā tō unkō jalātē kyō̃  ?

⁶⁵If he were that, why would his effigy be burnt?

⁶¹Bachchē samajhtē haĩ rāvaṇ tō nāmīgrāmī hai .

⁶⁶You children understand that Ravan is very famous.

⁶²Bhal tākat rāvaṇ mē̃ bahut hai , parantu duśhman tō hai nā .

⁶⁷Although Ravan has a lot of strength, he is still your enemy, is he not?

⁶³Ādhākalp rāvaṇ kā rājya chaltā hai .

⁶⁸Ravan's kingdom continues for half a cycle.

⁶⁴Parantu kab mahimā sunī hai  ?

⁶⁹However, have you ever heard any praise of him?

⁶⁵Kuchh bhī nahī̃ .

⁷⁰None at all.

⁶⁶Tum jāntē hō rāvaṇ 5 vikārō̃ kō kahā jātā hai .

⁷¹You know that the five vices are called Ravan.

⁶⁷Sādhū-santa pavitra bantē haĩ tō unhō̃ key|kī mahimā kartē haĩ nā .

⁷²Sages and holy men are praised because they remain pure.

⁶⁸Is samay K|kē manuṣhya tō sab patit haĩ .

⁷³All human beings are impure at this time.

⁶⁹Bhal kōī bhī āyē , samjhō kōī baṛē ādmī ātē haĩ , kahtē haĩ bābā sē mulākāt karē̃ , bābā unsē kyā pūchhē̃gē  ?

⁷⁴No matter who comes, even if it is an important person who comes and asks to meet Baba, what would Baba ask him?

⁷⁰Unsē tō yahī pūchhē̃gē ki rām rājya aur rāvaṇ rājya kab sunā hai  ? ⁷¹Manuṣhya aur dēvtā kab sunā hai  ?

⁷⁵Baba would just ask him if he has ever heard of the kingdom of Rama and the kingdom of Ravan, whether he has ever heard of human beings and deities.

⁷²Is samay manuṣhyō̃ kā rājya hai yā dēvtāō̃ kā  ?

⁷⁶Is it the kingdom of human beings or the kingdom of deities at this time?

⁷³Manuṣhya kaun , dēvtā kaun  ?

⁷⁷Who are human beings and who are deities?

⁷⁴Dēvtā kis rājya mē̃ thē  ?

⁷⁸In whose kingdom did the deities exist?

⁷⁵Dēvtāyē̃ tō hōtē haĩ satyug mē̃ .

⁷⁹Deities exist in the golden age.

⁷⁶Yathā rājā rānī tathā prajā … tum pūchh saktē hō ki yah naī sr̥iṣhṭi hai yā purānī  ?

⁸⁰As are the king and queen, so the subjects. ⁸¹You can ask if this is a new world or an old world.

⁷⁷Sat-yug mē̃ kiskā rājya thā  ?

⁸²Who used to rule in the golden age?

⁷⁸Abhī kiskā rājya hai  ?

⁸³Whose kingdom is it now?

⁷⁹Chitra tō sāmnē haĩ .

⁸⁴The picture is in front of you.

⁸⁰Bhakti kyā hai , gyān kyā hai  ? ⁸¹Yah bāp hī baiṭh samjhātē haĩ .

⁸⁵Only the Father sits here and explains what devotion is and what this knowledge is.

⁸²Jō bachchē kahtē bābā dhārṇā nahī̃ hōtī unhē̃ bābā kahtē arē alpha aur bē tō sahaj hai nā .

⁸⁶The Father would reply to the children who say that they can’t imbibe anything: Oh! ⁸⁷But it is easy to understand Alpha and beta, is it not?

⁸³Alpha bāp hī kahtē haĩ mujh bāp kō yād karō tō varsā mil jāyēgā .

⁸⁸Alpha, the Father, says: Remember Me, the Father, and you will receive your inheritance.

⁸⁴Bhārat mē̃ śhivjayantī bhī manātē haĩ parantu kab bhārat mē̃ ākar svarg banāyā  ?

⁸⁹The people of Bharat celebrate the birth of Shiva, but when did He come in Bharat and make it into heaven?

⁸⁵Bhārat svarg thā - yah nahī̃ jāntē haĩ , bhūl gayē haĩ .

⁹⁰They still don’t know that Bharat was heaven; they have forgotten that.

⁸⁶Tum kahē̃gē ham bhī kuchh nahī̃ jāntē thē ki ham svarg K|kē mālik thē . ⁸⁷Ab bāp dvārā ham phir sē dēvtā ban rahē haĩ .

⁹¹Tell them that you too didn’t know that you were the masters of heaven, that you are now once again being made into deities by the Father.

⁸⁸Samjhānē vālā maĩ hī hū̃ .

⁹²I am the only One who explains this to you.

⁸⁹Second mē̃ jīvanmukti gāyā huā hai . ⁹⁰Parantu inkā bhī arth|earth thōṛēhī samajhtē haĩ .

⁹³"Liberation-in-life in a second", has been remembered, but the meaning of it is not understood.

⁹¹Second mē̃ tum svarg key|kī pariyā̃ bantē hō nā  !

⁹⁴You become the angels of heaven in a second.

⁹²Inkō indra sabhā bhī kahtē haĩ , vah phir indra samajhtē haĩ barsāt barsānē vālē kō .

⁹⁵This is also called, "The Gathering of Indra". ⁹⁶They believe that Indra is the God of Rain.

⁹³Ab barsāt barsānē vālō̃ key|kī kōī sabhā lagtī hai kyā  ?

⁹⁷Now, could there be a gathering of someone who makes it rain?

⁹⁴Indralaṭh , indra sabhā kyā-kyā sunātē haĩ .

⁹⁸They speak of so many things such as, the land of Indra, the gathering of Indra.

⁹⁵Āj phir sē yah puruṣhārth kar rahē haĩ , paṛhāī hai nā .

⁹⁹Today, you are making this effort once again. ¹⁰⁰This is a study, is it not?

⁹⁶Bairisṭarī paṛhtē haĩ tō samajhtē haĩ kal ham barrister banē̃gē .

¹⁰¹If you were studying to become barristers, you would understand that you will become barristers tomorrow.

⁹⁷Tum āj paṛhtē hō , kal śharīr chhōṛ rājāī mē̃ jākar janma lē̃gē .

¹⁰²You are studying here today and you will shed your bodies and take birth in that kingdom tomorrow.

⁹⁸Tum bhaviṣhya kē liē prālabdh pātē hō .

¹⁰³The reward you receive is for your future.

⁹⁹Yahā̃ sē paṛhkar jāyēṅgē phir hamārā janm satyug mē̃ hōgā .

¹⁰⁴We study here and then go and take birth in the golden age.

¹⁰⁰Aim object hī hai - prince-princess bannē key|kī .

¹⁰⁵Our aim and objective is to become princes and princesses.

¹⁰¹Rājyōg hai nā .

¹⁰⁶This is Raja Yoga.

¹⁰²Kōī kahē bābā hamārī buddhi nahī̃ khultī , yah tō tumhārī takdīr aisē hai . ¹⁰³Drama mē̃ part aisā hai .

¹⁰⁷If some say: “Baba, my intellect isn't opening”, that is their fortune; those are their parts in the drama.

¹⁰⁴Uskō bābā change kaisē kar saktē haĩ .

¹⁰⁸How can Baba change that?

¹⁰⁵Svarg kā mālik bannē kē liē tō sab hakdār haĩ . ¹⁰⁶Parantu number-vār tō hōṅgē nā .

¹⁰⁹Everyone has a right to become a master of heaven, but it would be numberwise, would it not?

¹⁰⁷Aisē tō nahī̃ sab bādśhāh ban jāē̃ .

¹¹⁰It isn’t that everyone will become an emperor.

¹⁰⁸Kōī kahtē īśhvarīy tākat hai tō sabkō bādśhāh banā dē̃ .

¹¹¹Some say that, since there is God’s power here, He can make everyone into an emperor.

¹⁰⁹Phir prajā kahā̃ sē āyēgī .

¹¹²Then, where would the subjects come from?

¹¹⁰Yah samajh key|kī bāt hai nā .

¹¹³This is something that has to be understood.

¹¹¹In lakṣhmī-nārāyaṇ kā rājya thā .

¹¹⁴It used to be the kingdom of Lakshmi and Narayan.

¹¹²Abhī tō sirph nām mātra mahārājā-mahārānī haĩ .

¹¹⁵Emperors and empresses only exist in name now; they are given those titles.

¹¹³Title bhī dē dētē haĩ . ¹¹⁴Lākh dō dēnē sē rājā-rānī kā lakab mil jātā hai .

¹¹⁶By paying one or two hundred thousand rupees, they can receive the title of a king or queen.

¹¹⁵Phir chāl bhī aisī rakhnī paṛē .

¹¹⁷They also have to behave in that manner.

¹¹⁶Abhī tum bachchē jāntē hō ham śhrīmat par apnā rājya sthāpan kar rahē haĩ .

¹¹⁸You children know that you are now establishing your kingdom by following shrimat.

¹¹⁷Vahā̃ tō sab sundar gōrē hōṅgē .

¹¹⁹Everyone there will be very beautiful.

¹¹⁸In lakṣhmī-nārāyaṇ kā rājya thā nā .

¹²⁰It used to be the kingdom of Lakshmi and Narayan.

¹¹⁹Śhāstrō̃ mē̃ kalp key|kī āyu lambī likh dēnē sē manuṣhya bhūl gayē haĩ .

¹²¹Because the duration of the cycle has been lengthened in the scriptures, human beings have forgotten that kingdom.

¹²⁰Abhī tum puruṣhārth kar rahē hō - sānvarē sē sundar bannē kā .

¹²²You are now making effort to become beautiful from ugly.

¹²¹Ab dēvtāyē̃ kālē hōtē haĩ kyā  ?

¹²³Are deities ugly?

¹²²Śhrīkr̥iṣhṇa kō sāṅvarā , rādhē kō gōrā dikhātē haĩ .

¹²⁴Shri Krishna has been portrayed as bluish and Radhe as fair.

¹²³Ab sundar tō dōnō̃ sundar hōṅgē nā .

¹²⁵Where beauty is concerned, both would be beautiful.

¹²⁴Phir kām chitā par chaṛh dōnō̃ kālē ban jātē haĩ .

¹²⁶Then, by sitting on the pyre of lust, they both become ugly.

¹²⁵Vahā̃ haĩ sunahrī duniyā K|kē mālik , yah hai kālī duniyā .

¹²⁷There, they are the masters of a golden world. ¹²⁸Here, this world is ugly.

¹²⁶Tum bachchō̃ kō ēk tō andar mē̃ khuśhī rahnī chāhiē aur daivīguṇ bhī dhāraṇ karnē chāhiē .

¹²⁹Firstly, you children should experience great happiness inside and you should then imbibe divine virtues.

¹²⁷Kōī kahtē haĩ bābā bīṛī nahī̃ chhūṭtī hai .

¹³⁰Some of you tell Baba that you're not able to give up smoking.

¹²⁸Bābā kahē̃gē achchhā bahut piyō .

¹³¹Baba then says: OK, smoke as much as you want!

¹²⁹Pūchhtē hō tō kyā kahē̃gē  !

¹³²Since you ask, what would Baba say?

¹³⁰Parhēj mē̃ nahī̃ chalnē sē girōgē .

¹³³If you don't observe the precautions, you will fall.

¹³¹Khud apnī samajh hōnī chāhiē nā .

¹³⁴You should understand this for yourself.

¹³²Ham dēvtā bantē haĩ tō hamārī chāl-chalan , khān-pān kaisā hōnā chāhiē .

¹³⁵Since you are becoming deities, what should your behaviour, activity and food and drink be like?

¹³³Sab kahtē haĩ ham lakṣhmī kō , nārāyaṇ kō varē̃gē .

¹³⁶You all say that you will marry Lakshmi or Narayan.

¹³⁴Achchhā , apnē mē̃ dēkhō aisē guṇ haĩ  ?

¹³⁷OK, look inside yourselves and see if you have those virtues.

¹³⁵Ham bīṛī pītē haĩ , phir nārāyaṇ ban sakē̃gē  ?

¹³⁸How could you become like Narayan if you smoke?

¹³⁶Nārad key|kī bhī kathā hai nā .

¹³⁹There is also the story of Narad.

¹³⁷Nārad kōī ēk tō nahī̃ hai nā .

¹⁴⁰Narad wasn’t the only devotee.

¹³⁸Sab manuṣhya bhakta ( nārad ) haĩ .

¹⁴¹All human beings are devotees (Narad).

¹³⁹Bāp kahtē haĩ - dēvtā bannē vālē bachchē antarmukhī ban apnē āpsē bātē̃ karō ki jab ham dēvtā bantē haĩ tō hamārī chalan kaisī hōnī chāhiē  ?

¹⁴²The Father says: You children, who are to become deities, must become introverted and ask yourselves: Since I am becoming a deity, what should my behaviour be like?

¹⁴⁰Ham dēvtā bantē haĩ tō śharāb nahī̃ pī|P saktē , bīṛī nahī̃ pī|P saktē , vikār mē̃ nahī̃ jā saktē , patit K|kē hāth kā nahī̃ khā saktē .

¹⁴³We are becoming deities. ¹⁴⁴Therefore, we must not drink alcohol, smoke cigarettes, indulge in vice or eat food prepared by impure human beings.

¹⁴¹Nahī̃ tō avasthā par asar hō jāyēgā .

¹⁴⁵Otherwise, our stage will be affected.

¹⁴²Yah bātē̃ bāp baiṭh samjhātē haĩ .

¹⁴⁶The Father sits here and explains these things to you.

¹⁴³Drama K|kē rāz kō bhī kōī nahī̃ jāntē haĩ .

¹⁴⁷No one else knows the secrets of this drama.

¹⁴⁴Yah nāṭak hai , sab pārṭdhārī haĩ .

¹⁴⁸This is a play and all are actors.

¹⁴⁵Ham ātmāyē̃ ūpar sē ātī haĩ , part tō sārī duniyā K|kē actors kō bajānā haĩ .

¹⁴⁹We souls come down from up above. ¹⁵⁰Every actor in the whole world has a part to play.

¹⁴⁶Sabkā apnā-apnā part hai .

¹⁵¹Each one of you has your own part to play.

¹⁴⁷Kitnē pārṭdhārī haĩ , kaisē part bajātē haĩ , yah variety dharmō̃ kā jhāṛ hai .

¹⁵²There are so many actors. ¹⁵³Look how they are playing their parts. ¹⁵⁴This is a variety tree of religions.

¹⁴⁸Ēk ām K|kē jhāṛ kō variety jhāṛ nahī̃ kahē̃gē . ¹⁴⁹Usmē̃ tō ām hī hōgā .

¹⁵⁵A mango tree would not be called a variety tree; it would just have mangoes on it.

¹⁵⁰Yah manuṣhya sr̥iṣhṭi kā jhāṛ tō hai parantu inkā nām hai - variety dharmō̃ kā jhāṛ .

¹⁵⁶This is a human world tree, but it is called a variety tree of religions.

¹⁵¹Bīj ēk hī hai , manuṣhyō̃ key|kī variety dēkhō kitnī hai .

¹⁵⁷The Seed is just the One. ¹⁵⁸Look how much variety there is in the human species.

¹⁵²Kōī kaisē , kōī kaisē .

¹⁵⁹They are all so different.

¹⁵³Yah bāp baiṭh samjhātē haĩ , manuṣhya tō kuchh nahī̃ jāntē .

¹⁶⁰The Father sits here and explains this. ¹⁶¹Human beings don't know anything at all.

¹⁵⁴Manuṣhyō̃ kō bāp hī pārasbuddhi banātē haĩ .

¹⁶²Only the Father can change ordinary humans into those with divine intellects.

¹⁵⁵Tum bachchē jāntē hō is purānī duniyā mē̃ bākī thōṛē rōz haĩ .

¹⁶³You know that only a few more days of this old world remain.

¹⁵⁶Kalp pahlē muāphik sapling lagtī rahtī hai .

¹⁶⁴The sapling is being planted as it was a cycle ago.

¹⁵⁷Achchhī prajā , sādhāraṇ prajā kā bhī sapling lagtā hai .

¹⁶⁵The saplings of good subjects and ordinary subjects are also being planted.

¹⁵⁸Yahā̃ hī rājdhānī sthāpan hō rahī hai .

¹⁶⁶The kingdom is being established here.

¹⁵⁹Bachchō̃ kō harēk bāt mē̃ buddhi chalānī hōtī hai .

¹⁶⁷You children must use your intellects about everything.

¹⁶⁰Aisē nahī̃ , murlī sunī na sunī .

¹⁶⁸It isn’t that it doesn’t matter whether you hear a murli or not.

¹⁶¹Yahā̃ baiṭhē bhī buddhi bāhar bhāgtī rahtī hai .

¹⁶⁹Even while sitting here, the intellects of some of you wander outside.

¹⁶²Aisē bhī haĩ - kōī tō sammukh murlī sunkar bahut gadgad hōtē haĩ .

¹⁷⁰Some of you who listen to the murlis, personally, face to face, have bubbles of happiness inside.

¹⁶³Murlī kē liē bhāgtē haĩ .

¹⁷¹They run here to listen to the murlis.

¹⁶⁴Bhagvān paṛhātē haĩ , tō aisī paṛhāī chhōṛnī thōṛēhī chāhiē .

¹⁷²God is teaching! ¹⁷³Therefore, you shouldn’t stop studying such a study.

¹⁶⁵Tape mē̃ accurate bhartā hai , sunnā chāhiē .

¹⁷⁴The tape recorder records everything accurately. ¹⁷⁵Therefore, listen to that.

¹⁶⁶Sāhūkār lōg kharīd karē̃gē tō garīb sunē̃gē .

¹⁷⁶If some wealthy ones were to purchase these, the poor could listen.

¹⁶⁷Kitnō̃ kā kalyāṇ hō jāyēgā .

¹⁷⁷So many would be benefitted.

¹⁶⁸Garīb bachchē bhī apnā bhāgya bahut ūñchā banā saktē haĩ .

¹⁷⁸The poor children too can make their fortune very elevated for themselves.

¹⁶⁹Bābā bachchō̃ kē liē makān banvātē haĩ , garīb dō rūpayā bhī manīārḍar kar dētē haĩ , bābā iskī ēk īṭ makān mē̃ lagā dēnā . ¹⁷⁰Ēk rūpayā yagya mē̃ ḍāl dēnā .

¹⁷⁹Baba is having buildings built for the children to stay in. ¹⁸⁰Some poor children even send a money order for two rupees! ¹⁸¹They say: Baba, use one brick in my name for this building and put one rupee in the yagya.

¹⁷¹Phir kōī tō huṇḍī bharnē vālā bhī hōgā nā .

¹⁸²There also have to be those to fill the treasure store.

¹⁷²Manuṣhya hospital ādi banātē haĩ , kitnā kharchā lagtā hai , sāhūkār lōg sarkār kō bahut madad kartē haĩ , unkō kyā miltā hai  !

¹⁸³When hospitals etc. are built, so much expense is incurred. ¹⁸⁴Wealthy people help the Government a great deal. ¹⁸⁵What do they receive in return?

¹⁷³Alpkāl kā sukh .

¹⁸⁶Temporary happiness.

¹⁷⁴Yahā̃ tō tum jō kartē hō 21 janmō̃ kē liē .

¹⁸⁷However, the reward of whatever you do here lasts you for 21 births.

¹⁷⁵Dēkhtē hō bābā nē sab kuchh diyā , viśhva kā mālik pahlā number banā .

¹⁸⁸You can see how Baba gave everything and will become the number one master of the world.

¹⁷⁶21 janmō̃ kē liē aisā saudā kaun nahī̃ karēgā .

¹⁸⁹Who would not make such a bargain for 21 births?

¹⁷⁷Bhōlānāth tab tō kahtē haĩ nā .

¹⁹⁰This is why you call Him the Innocent Lord.

¹⁷⁸Abhī key|kī hī bāt hai .

¹⁹¹That matter refers to this time.

¹⁷⁹Kitnā bhōlā hai , kahtē haĩ jō kuchh karnā hai kar dō .

¹⁹²He is so innocent. ¹⁹³He says: Do whatever you want to do.

¹⁸⁰Kitnī garīb bachchiyā̃ haĩ , silāī kar pēṭ pāltī haĩ .

¹⁹⁴Some daughters are so poor that they earn their livelihood by sewing clothes.

¹⁸¹Bābā jāntē haĩ yah tō bahut ūñch pad pānē vālī haĩ .

¹⁹⁵Baba knows that they are going to claim a very high status.

¹⁸²Sudāmā kā bhī misāl hai nā . ¹⁸³Chāval muṭṭhī kē badlē 21 janmō̃ kē liē mahal milē .

¹⁹⁶There is also the example of Sudama, who gave a handful of rice and received a palace for 21 births.

¹⁸⁴Tum yah bātē̃ number-vār puruṣhārth anusār jāntē hō .

¹⁹⁷You understand these things, numberwise, according to the efforts you make.

¹⁸⁵Bāp kahtē haĩ maĩ bhōlānāth bhī hū̃ nā .

¹⁹⁸The Father says: I am the Innocent Lord.

¹⁸⁶Yah dādā tō bhōlānāth nahī̃ hai .

¹⁹⁹This Dada is not the Innocent Lord.

¹⁸⁷Yah bhī kahtē haĩ bhōlānāth śhivbābā hai isliē unkō saudāgar , ratnāgar , jādūgar kahā jātā hai .

²⁰⁰This one also says: Shiv Baba is the Innocent Lord. ²⁰¹He is also called the Businessman, the Jewel Merchant and the Magician.

¹⁸⁸Tum viśhva kā mālik bantē hō .

²⁰²You are becoming the masters of the world.

¹⁸⁹Yahā̃ bhārat kaṅgāl hai , prajā sāhūkār hai , government garīb hai .

²⁰³Bharat is now so impoverished; people are wealthy and the Government is poor.

¹⁹⁰Abhī tum samajhtē hō bhārat kitnā ūñch thā  ! ¹⁹¹Svarg thā .

²⁰⁴You now understand how elevated Bharat used to be; it really was heaven.

¹⁹²Uskī niśhāniyā̃ bhī haĩ .

²⁰⁵There are still signs of that.

¹⁹³Sōmnāth kā mandir kitnā hīrē-javāharō̃ sē sajā huā thā .

²⁰⁶The Somnath Temple was so beautifully decorated with diamonds and jewels.

¹⁹⁴Jō ūṇṭ bharkar hīrē-javāhar lē gayē .

²⁰⁷Camel loads of all those diamonds and jewels were taken away.

¹⁹⁵Tum bachchē jāntē hō abhī yah duniyā badalnī jarūr hai .

²⁰⁸You children know that this world is now definitely going to change.

¹⁹⁶Uskē liē tum taiyārī kar rahē hō .

²⁰⁹We are now making preparations for that.

¹⁹⁷Jō karēgā sō pāyēgā .

²¹⁰Those who do something will receive the reward of it.

¹⁹⁸Māyā kā opposition bahut hōtā hai .

²¹¹There is a lot of opposition from Maya.

¹⁹⁹Tum hō īśhvar K|kē murīd . ²⁰⁰Bākī sab haĩ rāvaṇ K|kē murīd .

²¹²You are the followers of God, whereas everyone else is a slave of Ravan.

²⁰¹Tum hō śhiv-bābā K|kē .

²¹³You belong to Shiv Baba.

²⁰²Śhivbābā tumkō varsā dētē haĩ .

²¹⁴Shiv Baba is giving you your inheritance.

²⁰³Sivāē bāp K|kē aur kōī bāt buddhi mē̃ nahī̃ ānī chāhiē .

²¹⁵Therefore, no one but the Father should be in your intellects.

²⁰⁴Achchhā  !

²¹⁶Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²⁰⁸1 ) antarmukhī ban apnē āp sē bātē̃ karnī haĩ - jabki ham dēvtā bantē haĩ tō hamārī chalan kaisī hai  !

²²⁰ 1. Become introverted and talk to yourself: Since I am becoming a deity, what should my behaviour be like?

²⁰⁹Kōī aśhuddh khān-pān tō nahī̃ hai  !

²²¹Is any of my food or drink impure?

²¹⁰2 ) apnā bhaviṣhya 21 janmō̃ kē liē ūñchā banānā hai tō sudāmē̃ misal jō kuchh hai bhōlānāth bāp K|kē havālē kar dō .

²²² 2. In order to make your fortune elevated for your future 21 births, give whatever you have to the Innocent Lord just as Sudama did.

²¹¹Paṛhāī kē liē kōī bhī bahānā na dō .

²²³Don’t make any excuses for missing this study.

²¹²Vardān  : ādi aur anādi svarūp key|kī smr̥iti dvārā apnē nijī svadharm kō apnānē vālē pavitra aur yōgī bhav

²²⁴Blessing: May you adopt your original religion of souls and become pure and yogi with the awareness of your original and eternal forms.

²¹³Brāhmaṇō̃ kā nijī svadharm pavitratā hai , apavitratā pardharm hai .

²²⁵ The original religion of Brahmins is purity, whereas impurity is an external religion.

²¹⁴Jis pavitratā kō apnānā lōg muśhkil samajhtē haĩ vah āp bachchō̃ kē liē ati sahaj hai kyōṅki smr̥iti I|āī|eye ki hamārā vāstavik ātma svarūp sadā pavitra hai .

²²⁶The purity that people find difficult to adopt is very easy for you children because you are aware that your true form of souls is always pure.

²¹⁵Anādi svarūp pavitra ātmā hai aur ādi svarūp pavitra dēvtā hai .

²²⁷Your eternal form is of a pure soul and your original form is of a pure deity.

²¹⁶Abhī kā antim janm bhī pavitra brāhmaṇ jīvan hai isliē pavitratā hī brāhmaṇ jīvan key|kī personality hai .

²²⁸Even in the last birth of the present time, it is a pure Brahmin life, and so purity is the personality of Brahmin life.

²¹⁷Jō pavitra hai vahī yōgī hai .

²²⁹Those who are pure are yogi.

²¹⁸Slōgan  : sahajyōgī kahkar albēlāpan nahī̃ lāō , śhakti rūp banō .

²³⁰Slogan: Do not become careless by calling yourself an easy yogi, but become a form of power.

²³¹*** Om Shanti ***

²¹⁹Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²³²Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

²²⁰Kahā jātā «  antarmukhī sadā sukhī ' ' .

²³³It is said: Those who are introverted are constantly happy.

²²¹Unhē̃ kōī bāhar key|kī ākarṣhaṇ ākarṣhit nahī̃ kar saktī .

²³⁴They cannot be attracted by any external attractions.

²²²Kabhī manmat , kabhī parmat ākarṣhit nahī̃ kar saktī .

²³⁵They cannot be attracted by the dictates of their own minds or of others.

²²³Antarmukhī sadā sukhī rahnē vālē , sukhdātā K|kē bachchē master sukhdātā hōṅgē , bāharmukhtā sē mukt hōṅgē .

²³⁶Those who remain introverted and constantly happy, will be master bestowers of happiness, children of the Bestower of Happiness. ²³⁷They will be free from extroversion.