शुक्रवार 20 जून 2025 की दैनिक मुरली

⁰20-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kā pyār lēnā hō tō ātma-abhimānī hōkar baiṭhō , bāp sē ham svarg kā varsā lē rahē haĩ , is khuśhī mē̃ rahō ' '

¹Essence: Sweet children, in order to receive love from the Father, sit in soul consciousness. ²Remain in the happiness that you are receiving your inheritance of heaven from the Father.

²Praśhna  : saṅgamyug par tum brāhmaṇ sē fariśhtā bannē K|kē liyē kaun-sī gupta mēhnat kartē hō  ?

³Question: What incognito effort do you Brahmins make at the confluence age in order to change into angels?

³Uttar  : tum brāhmaṇō̃ kō pavitra bannē key|kī hī gupta mēhnat karnī paṛtī hai .

⁴Answer: You Brahmins have to make the incognito effort to remain pure.

⁴Tum brahmā K|kē bachchē saṅgam par bhāī-bahan hō , bhāī-bahan key|kī gandī dr̥iṣhṭi rah nahī̃ saktī .

⁵At the confluence age, you children of Brahma are brothers and sisters. ⁶Brothers and sisters cannot have impure vision for one another.

⁵Strī-puruṣh sāth rahtē dōnō̃ apnē kō be|B . K|kē . samajhtē hō .

⁷You husbands and wives, even while living together, have to consider yourselves to be Brahma Kumars and Brahma Kumaris.

⁶Is smr̥iti sē jab pūrā pavitra banō tab fariśhtā ban sakē̃gē .

⁸By having this awareness, you become completely pure and you then become angels.

⁷Ōm śhānti .

⁹Om shanti.

⁸Mīṭhē-mīṭhē bachchō̃ , apnē kō ātmā samajhkar yahā̃ baiṭhnā hai .

¹⁰Sweetest children, while sitting here, consider yourselves to be souls.

⁹Yah rāz tum bachchō̃ kō bhī samjhānā hai .

¹¹You children also have to explain this secret to others.

¹⁰Ātma-abhimānī hōkar baiṭhē̃gē tō bāp kē sāth pyār rahēgā .

¹²When you children sit here in soul consciousness, you will have love for the Father.

¹¹Bābā hamkō rājyōg sikhlātē haĩ .

¹³Baba is teaching us Raja Yoga.

¹²Bābā sē ham svarg kā varsā lē rahē haĩ .

¹⁴We are claiming our inheritance of heaven from Baba.

¹³Yah yād sārā din buddhi mē̃ rahē - ismē̃ hī mēhnat hai .

¹⁵To have this remembrance throughout the day requires effort.

¹⁴Yah ghaṛī-ghaṛī bhūl jātē haĩ tō khuśhī kā pārā dull hō jātā hai .

¹⁶Because you repeatedly forget this, your mercury of happiness becomes dull.

¹⁵Bābā sāvdhān kartē haĩ ki bachchē dēhī-abhimānī hōkar baiṭhō .

¹⁷Baba cautions you: Children, sit here in soul consciousness.

¹⁶Apnē kō ātmā samjhō .

¹⁸Consider yourselves to be souls.

¹⁷Abhī ātmāō̃ aur paramātmā kā mēlā hai nā .

¹⁹This meeting now is of souls and the Supreme Soul.

¹⁸Mēlā lagā thā , kab lagā thā  ?

²⁰This meeting also took place previously. ²¹When did it take place?

¹⁹Jarūr kaliyug ant aur satyug ādi K|kē saṅgam par hī lagā hōgā .

²²It must definitely have been at the confluence of the end of the iron age and the beginning of the golden age.

²⁰Āj bachchō̃ kō topic par samjhātē haĩ .

²³Today, Baba is going to explain a topic to you children.

²¹Tumkō topic tō jarūr lēnī hai .

²⁴You definitely have to take up a topic.

²²Ūñch tē ūñch hai bhagvān phir nīchē āō tō brahmā-viṣhṇu-śhaṅkar . ²³Bāp aur dēvtāyē̃ .

²⁵The Highest on High is God. ²⁶Then, as you come down, there are Brahma, Vishnu and Shankar - the Father and the deities.

²⁴Manuṣhyō̃ kō yah patā nahī̃ hai śhiv aur brahmā-viṣhṇu-śhaṅkar kā sambandh kyā hai  ?

²⁷Human beings do not know what Shiva’s connection with Brahma, Vishnu and Shankar is.

²⁵Kisī kō bhī unhō̃ key|kī jīvan kahānī kā patā nahī̃ hai .

²⁸No one knows their life stories.

²⁶Trimūrti kā chitra nāmī-grāmī hai .

²⁹The picture of the Trimurti is very well known.

²⁷Yah tīnō̃ haĩ dēvtāyē̃ .

³⁰These three are deities.

²⁸Sirph 3 kā dharm thōṛēhī hōtā hai .

³¹However, there couldn’t be a religion of just three.

²⁹Dharm tō baṛā hōtā hai , deity dharm .

³²A religion is of a large number: the deity religion.

³⁰Yah hai sūkṣhmavatan vāsī , ūpar mē̃ hai śhivbābā .

³³They are residents of the subtle region. ³⁴Above them is Shiv Baba.

³¹Mukhya hai brahmā aur viṣhṇu .

³⁵The main ones are Brahma and Vishnu.

³²Abhī bāp samjhātē haĩ tumkō topic dēnī hai - brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ .

³⁶The Father explains: Now, you have to take up the topic of how Brahma becomes Vishnu and how Vishnu becomes Brahma.

³³Jaisē tum kahtē hō ham śhūdra sō brāhmaṇ , brāhmaṇ sō dēvtā , vaisē inkā bhī hai , pahlē-pahlē brahmā sō viṣhṇu , viṣhṇu sō brahmā .

³⁷Just as you say that you have changed from shudras into Brahmins and are changing from Brahmins into deities, so it is like that for them too. ³⁸First of all, Brahma becomes Vishnu and then Vishnu becomes Brahma.

³⁴Vah tō kah dētē ātmā sō paramātmā , paramātmā sō ātmā .

³⁹They say that each soul is the Supreme Soul and that the Supreme Soul is each soul.

³⁵Yah tō hai wrong . ³⁶Hō bhī nahī̃ saktā .

⁴⁰That is wrong; it cannot be like that.

³⁷Tō is topic par achchhī rīti samjhānā hai , kōī kahtē haĩ paramātmā śhrīkr̥iṣhṇa K|kē tan mē̃ āyē haĩ .

⁴¹Therefore, explain this topic very clearly. ⁴²Some say that God entered the body of Shri Krishna.

³⁸Agar śhrīkr̥iṣhṇa mē̃ āyē phir tō brahmā kā part khatm hō jātā hai .

⁴³If He were to come in the body of Shri Krishna, there would be no part for Brahma to play.

³⁹Śhrīkr̥iṣhṇa tō hai satyug kā pahlā prince .

⁴⁴Shri Krishna is the first prince of the golden age.

⁴⁰Vahā̃ patit hō kaisē saktē , jinkō ākar pāvan banāyē̃ .

⁴⁵How could there be impure ones there for Him to come and purify?

⁴¹Bilkul hī galat hai .

⁴⁶That is completely wrong.

⁴²Yah bātē̃ bhī mahārathī serviceable bachchē hī samajhtē haĩ .

⁴⁷Only the maharathi, serviceable children understand these things.

⁴³Bākī tō kiskī buddhi mē̃ baiṭhtā hī nahī̃ hai .

⁴⁸It doesn’t sit in the intellect of anyone else.

⁴⁴Yah topic tō bahut first class hai . ⁴⁵Brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ .

⁴⁹The topic “How Brahma becomes Vishnu and how Vishnu becomes Brahma” is firstclass.

⁴⁶Unkī jīvan kahānī batlātē haĩ kyōṅki inkā connection hai .

⁵⁰His life story has to be given, because they have a connection.

⁴⁷Śhurū hī aisē karnā hai .

⁵¹That is how you must begin.

⁴⁸Brahmā sō viṣhṇu ēk second mē̃ .

⁵²Brahma becomes Vishnu in a second.

⁴⁹Viṣhṇu sō brahmā bannē mē̃ 84 janm lagtē haĩ .

⁵³It takes 84 births for Vishnu to become Brahma.

⁵⁰Yah baṛī samajhnē key|kī bātē̃ haĩ .

⁵⁴This is something to be understood very clearly.

⁵¹Abhī tum hō brāhmaṇ kul K|kē .

⁵⁵You now belong to the Brahmin clan.

⁵²Prajāpitā brahmā kā brāhmaṇ kul kahā̃ gayā  ?

⁵⁶Where did the Brahmin clan of Prajapita Brahma go?

⁵³Prajāpitā brahmā key|kī tō naī duniyā chāhiē nā .

⁵⁷A new world is needed for Prajapita Brahma.

⁵⁴Naī duniyā hai satyug .

⁵⁸The new world is the golden age.

⁵⁵Vahā̃ tō prajāpitā hai nahī̃ .

⁵⁹Prajapita doesn’t exist there.

⁵⁶Kaliyug mē̃ bhī prajāpitā hō nahī̃ saktā .

⁶⁰Prajapita cannot exist in the iron age either.

⁵⁷Vah haĩ saṅgamyug par .

⁶¹He exists at the confluence age.

⁵⁸Tum abhī saṅgam par hō .

⁶²You are now at the confluence age.

⁵⁹Śhūdra sē tum brāhmaṇ banē hō .

⁶³You have become Brahmins from shudras.

⁶⁰Bāp nē brahmā kō adopt kiyā hai .

⁶⁴The Father has adopted Brahma.

⁶¹Śhivbābā nē inkō kaisē rachā , yah kōī nahī̃ jāntē haĩ .

⁶⁵No one knows how Shiv Baba created this one.

⁶²Trimūrti mē̃ rachtā śhiv kā chitra hī nahī̃ hai , tō mālūm kaisē paṛē ki ūñch tē ūñch bhagvān hai . ⁶³Bākī sab haĩ unkī rachnā .

⁶⁶The picture of the Creator, Shiva, doesn’t appear in the Trimurti, so how could you know that God is the Highest on High and that all the rest are His creation?

⁶⁴Yah hai brāhmaṇ sampradāy tō jarūr prajāpitā chāhiē . ⁶⁵Kaliyug mē̃ tō hō na sakē .

⁶⁷The Brahmin community is here. ⁶⁸Therefore, Prajapita is surely needed here; he cannot exist in the iron age.

⁶⁶Satyug mē̃ bhī nahī̃ .

⁶⁹He cannot exist in the golden age either.

⁶⁷Gāyā jātā hai brāhmaṇ dēvī-dēvatāē namaḥ .

⁷⁰It is remembered, “Salutations to the Brahmins and the deities.”

⁶⁸Ab brāhmaṇ kahā̃ K|kē haĩ  ?

⁷¹Where do those Brahmins belong?

⁶⁹Prajāpitā brahmā kahā̃ kā hai  ?

⁷²Where does Prajapita Brahma belong?

⁷⁰Jarūr saṅgamyug kā kahē̃gē .

⁷³It would surely be said that he must belong to the confluence age.

⁷¹Yah hai puruṣhōttam saṅgam yug .

⁷⁴This is the most auspicious confluence age.

⁷²Is saṅgamyug kā kōī bhī śhāstrō̃ mē̃ varṇan nahī̃ hai .

⁷⁵This confluence age is not mentioned in any of the scriptures.

⁷³Mahābhārat laṛāī bhī saṅgam par lagī hai , na ki satyug yā kaliyug mē̃ .

⁷⁶The Mahabharat War also took place at the confluence age, not in the golden age or the iron age.

⁷⁴Pāṇḍav aur kaurav , yah haĩ saṅgam par .

⁷⁷The Pandavas and Kauravas exist at the confluence age.

⁷⁵Tum pāṇḍav saṅgamyugī hō , tō kaurav kaliyugī haĩ .

⁷⁸You Pandavas belong to the confluence age and the Kauravas belong to the iron age.

⁷⁶Gītā mē̃ bhī bhagvānuvāch hai nā .

⁷⁹God’s versions are written in the Gita.

⁷⁷Tum hō pāṇḍav daivī sampradāy .

⁸⁰You are the Pandavas, the deity community.

⁷⁸Tum rūhānī paṇḍē bantē hō .

⁸¹You have become spiritual guides.

⁷⁹Tumhārī hai rūhānī yātrā , jō tum buddhi sē kartē hō .

⁸²Your pilgrimage is spiritual. ⁸³You travel with your intellects.

⁸⁰Bāp kahtē haĩ apnē kō ātmā samjhō .

⁸⁴The Father says: Consider yourselves to be souls.

⁸¹Yād kī yātrā par rahō .

⁸⁵Stay on the pilgrimage of remembrance.

⁸²Jismānī yātrā mē̃ tīrthō̃ ādi par jākar phir lauṭ ātē haĩ .

⁸⁶People go on physical pilgrimages and then return home.

⁸³Vah ādhākalp chaltī hai .

⁸⁷Those pilgrimages have been going on for half a cycle.

⁸⁴Yah saṅgamyug key|kī yātrā ēk hī bār kī hai .

⁸⁸It is only once that you go on this pilgrimage of the confluence age.

⁸⁵Tum jākar mr̥ityulōk mē̃ vāpis nahī̃ āyēṅgē .

⁸⁹Once you return home up there, you will not come back to this land of death.

⁸⁶Pavitra ban phir tumkō pavitra duniyā mē̃ ānā hai isliē tum ab pavitra ban rahē hō .

⁹⁰Having become pure, you will then enter the pure world. ⁹¹This is why you are now becoming pure.

⁸⁷Tum jāntē hō abhī ham brāhmaṇ sampradāy K|kē haĩ .

⁹²You know that you now belong to the Brahmin community.

⁸⁸Phir daivī sampradāy , viṣhṇu sampradāy bantē haĩ .

⁹³You will then become the deity community, the community of Vishnu.

⁸⁹Satyug mē̃ dēvī-dēvtāyē̃ viṣhṇu sampradāy haĩ .

⁹⁴In the golden age, the deities belong to the community of Vishnu.

⁹⁰Vahā̃ chaturbhuj key|kī pratimā rahtī hai , jissē mālūm paṛtā hai yah viṣhṇu sampradāy haĩ .

⁹⁵There is the image of the four-armed Vishnu there, from which you can recognise that that is the community of Vishnu.

⁹¹Yahā̃ pratimā hai rāvaṇ key|kī , tō rāvaṇ sampradāy haĩ .

⁹⁶Here, they have the image of Ravan and that symbol shows it is the community of Ravan.

⁹²Tō yah topic rakhnē sē manuṣhya wonder khāyēṅgē .

⁹⁷When you speak on this topic, people will be amazed.

⁹³Ab tum dēvtā bannē kē liē rājyōg sīkh rahē hō .

⁹⁸You are now studying Raja Yoga in order to become deities.

⁹⁴Brahmā mukh vaṅśhāvalī brāhmaṇ , tum śhūdra sē brāhmaṇ banē hō . ⁹⁵Adopt kiyē huē hō .

⁹⁹You Brahmins are the mouth-born children of Brahma. ¹⁰⁰You have become Brahmins from shudras; you have been adopted.

⁹⁶Brāhmaṇ bhī yahā̃ haĩ phir dēvtā bhī yahā̃ banē̃gē .

¹⁰¹You are Brahmins here and you will then become deities here.

⁹⁷Dynasty yahā̃ hī hōtī hai .

¹⁰²A dynasty only exists here.

⁹⁸Dynasty rājāī kō kahā jātā hai .

¹⁰³A kingdom is also called a dynasty.

⁹⁹Viṣhṇu key|kī dynasty hai .

¹⁰⁴There is the dynasty of Vishnu.

¹⁰⁰Brāhmaṇō̃ key|kī dynasty nahī̃ kahē̃gē .

¹⁰⁵You cannot say that there is a dynasty of Brahmins.

¹⁰¹Dynasty mē̃ rājāī chaltī hai . ¹⁰²Ēk pichhāṛī dūsrā phir tīsrā .

¹⁰⁶It is called a dynasty when several kingdoms continue one after another.

¹⁰³Abhī tum jāntē hō ham haĩ brāhmaṇ kul bhūṣhaṇ .

¹⁰⁷You children know that you are now the decoration of the Brahmin clan.

¹⁰⁴Phir dēvtā bantē haĩ .

¹⁰⁸You will then become deities.

¹⁰⁵Brāhmaṇ sō viṣhṇu kul mē̃ , viṣhṇu kul sē ātē haĩ kṣhatriya chandravanśhī kul mē̃ , phir vaiśhya kul mē̃ phir śhūdra kul mē̃ .

¹⁰⁹You Brahmins will enter the clan of Vishnu. ¹¹⁰From the clan of Vishnu, you will go into the warrior, moon-dynasty clan, then into the merchant clan and finally the shudra clan.

¹⁰⁶Phir brāhmaṇ sō dēvtā banē̃gē .

¹¹¹You will then become Brahmins again and then deities.

¹⁰⁷Arth|earth kitnā clear hai .

¹¹²The meaning is very clear.

¹⁰⁸Chitrō̃ mē̃ kyā-kyā dikhātē haĩ .

¹¹³Look what they have shown in their picture.

¹⁰⁹Ham brāhmaṇ sō viṣhṇupurī K|kē mālik bantē haĩ .

¹¹⁴We Brahmins are to become the masters of the land of Vishnu.

¹¹⁰Ismē̃ mūnjhnā nahī̃ chāhiē .

¹¹⁵You shouldn’t become confused about this.

¹¹¹Bābā jō essay ( nibandh ) dētē haĩ us par phir vichār sāgar manthan karnā chāhiē - kiskō kaisē samjhāyē̃ , jō manuṣhya wonder khāyē̃ ki yah inkī samjhānī tō bahut achchhī hai .

¹¹⁶In order to write an essay on the topic that Baba gives you, you have to churn how you can explain to others, so that they become amazed and understand that your explanation is very good.

¹¹²Sivāē gyān sāgar aur tō kōī samjhā na sakē .

¹¹⁷No one but the Ocean of Knowledge can explain this.

¹¹³Vichār sāgar manthan kar phir baiṭh likhnā chāhiē .

¹¹⁸Churn the ocean of this knowledge and then write about it.

¹¹⁴Phir paṛhō tō khyāl mē̃ āyēgā . ¹¹⁵Yah-yah akṣhar add karnē chāhiē .

¹¹⁹Then read it over and think about what further words you should add.

¹¹⁶Bābā bhī pahlē-pahlē murlī likhkar tumkō hāth mē̃ dē dētē thē .

¹²⁰In the early days, Baba used to write the murli down and put it in your hands.

¹¹⁷Phir sunātē thē .

¹²¹You would then relate that to others.

¹¹⁸Yahā̃ tō tum ghar mē̃ bābā kē sāth rahtē hō . ¹¹⁹Ab tō tumkō bāhar mē̃ jākar sunānā paṛtā hai , yah topic baṛī wonderful hai , brahmā sō viṣhṇu , inkō kōī nahī̃ jāntē .

¹²²You are living here with Baba, but you now have to go out and tell these things to people there. ¹²³This topic is very wonderful. ¹²⁴No one knows how Brahma becomes Vishnu.

¹²⁰Viṣhṇu key|kī nābhī sē brahmā dikhātē haĩ . ¹²¹Jaisē gāndhī key|kī nābhī sē nēhrū .

¹²⁵Just as Brahma is portrayed at the end of the umbilical cord of Vishnu, so they have also portrayed Nehru at the end of the umbilical cord of Gandhi.

¹²²Parantu dynasty tō chāhiē nā .

¹²⁶However, there has to be a dynasty.

¹²³Brāhmaṇ kul mē̃ rājāī nahī̃ hai , brāhmaṇ sampradāy sō bantē haĩ deity dynasty .

¹²⁷There can’t be a kingdom of the Brahmin clan. ¹²⁸The Brahmin clan then becomes the deity dynasty.

¹²⁴Phir chandravanśhī dynasty mē̃ jāyēṅgē phir vaiśhya dynasty .

¹²⁹Then you enter the moon dynasty and then the merchant dynasty.

¹²⁵Aisē har ēk dynasty chaltī hai nā .

¹³⁰Each dynasty continues in this way.

¹²⁶Satyug hai viceless world , kaliyug hai vicious world .

¹³¹The golden age is a viceless world, whereas the iron age is a vicious world.

¹²⁷Yah dō akṣhar bhī kōī key|kī buddhi mē̃ nahī̃ haĩ .

¹³²Even these two words are not in anyone’s intellect.

¹²⁸Nahī̃ tō yah jarūr buddhi mē̃ hōnē chāhiē ki vicious sē viceless kaisē bantē haĩ .

¹³³Otherwise, it would definitely enter their intellects how we change from vicious to viceless.

¹²⁹Manuṣhya na viceless kō jāntē haĩ , na vicious kō .

¹³⁴Human beings neither know the viceless ones nor the vicious ones.

¹³⁰Tumkō samjhāyā jātā hai , dēvtāyē̃ viceless haĩ .

¹³⁵It is now explained to you that deities are viceless.

¹³¹Aisē kabhī nahī̃ sunā ki brāhmaṇ viceless haĩ .

¹³⁶You would never have heard of brahmins being called viceless.

¹³²Naī duniyā hai viceless , purānī duniyā hai vicious .

¹³⁷That new world is viceless, whereas this old world is vicious.

¹³³Tō jarūr saṅgamyug dikhānā paṛē .

¹³⁸Therefore, the confluence age definitely has to be shown.

¹³⁴Iskā kiskō bhī patā nahī̃ hai .

¹³⁹No one knows about this age.

¹³⁵Puruṣhōttam mās manātē haĩ nā . ¹³⁶Vah 3 varṣh bād ēk mās manātē haĩ .

¹⁴⁰People celebrate the auspicious month of charity; every three years, they celebrate for one month.

¹³⁷Tumhārā 5 hazār varṣh bād ēk saṅgamyug ātā hai .

¹⁴¹You celebrate this one confluence age every 5000 years.

¹³⁸Manuṣhya ātmā aur paramātmā kō yathārth nahī̃ jāntē haĩ sirph kah dētē haĩ chamaktā hai - azab sitārā .

¹⁴²Human beings don’t understand accurately what a soul is or what the Supreme Soul is. ¹⁴³They just say that a wonderful star sparkles in the centre of the forehead; that’s all!

¹³⁹Bas jaisē dikhātē haĩ , rāmakr̥iṣhṇa paramhans kā chēlā vivēkānand kahtā thā maĩ gurū K|kē sāmnē baiṭhā thā , gurū kā bhī dhyān tō kartē haĩ nā .

¹⁴⁴It is shown that Ramakrishna Paramhansa's disciple, Vivekananda, used to say that he would sit in front of his guru. ¹⁴⁵People do concentrate on their gurus.

¹⁴⁰Abhī bāp kahtē haĩ māmēkam yād karō .

¹⁴⁶The Father says: Now constantly remember Me alone!

¹⁴¹Dhyān key|kī tō bāt hī nahī̃ , gurū tō yād hai hī .

¹⁴⁷It is not a question of trance. ¹⁴⁸He would remember his guru anyway.

¹⁴²Khās baiṭh karkē yād karnē sē yād āyēgā kyā .

¹⁴⁹Is it that he would only remember him when he especially sat in remembrance of him?

¹⁴³Unkī gurū mē̃ bhāvnā thī ki yah bhagvān hai tō dēkhā ki unkī ātmā nikal mērē mē̃ līn hō gaī .

¹⁵⁰Because of his faith, he believed that his guru was God. ¹⁵¹Therefore, he saw that soul leave that body (his guru) and enter his own body.

¹⁴⁴Unkī ātmā kahā̃ jākar baiṭhī phir kyā huā , kuchh bhī varṇan nahī̃ , bas .

¹⁵²There is no mention of where his own soul went or what happened after that.

¹⁴⁵Khuśh huā hamkō bhagvān kā sākṣhātkār huā .

¹⁵³That’s all; he was just happy that he had had a vision of God.

¹⁴⁶Bhagvān kyā hai , vah nahī̃ jāntē .

¹⁵⁴He didn’t know who God was.

¹⁴⁷Bāp samjhātē haĩ sīṛhī K|kē chitra par tum samjhāō .

¹⁵⁵The Father says: Explain the picture of the ladder.

¹⁴⁸Yah hai bhakti mārg .

¹⁵⁶That is the path of devotion.

¹⁴⁹Tum jāntē hō ēk hai bhakti key|kī boat ( nānv ) , dūsrī hai gyān key|kī . ¹⁵⁰Gyān alag , bhakti alag hai .

¹⁵⁷You know that one boat is of devotion and that the other is the boat of this knowledge; this knowledge is separate from devotion.

¹⁵¹Bābā kahtē haĩ hamnē tumkō kalp pahlē gyān diyā thā , viśhva kā mālik banāyā thā .

¹⁵⁸Baba says: I gave you this knowledge in the previous cycle too and made you into the masters of the world.

¹⁵²Ab tum kahā̃ hō .

¹⁵⁹Where are you now?

¹⁵³Tum bachchō̃ key|kī buddhi mē̃ sārā gyān hai , kaisē aur dynasty ātī , kaisē jhāṛ baṛhtā hai .

¹⁶⁰The whole of this knowledge of how the other dynasties come into existence and how the tree grows is in your intellects.

¹⁵⁴Jaisē guldastā hōtā hai nā . ¹⁵⁵Yah sr̥iṣhṭi rūpī jhāṛ bhī phūldān hai .

¹⁶¹Just as you have a bouquet of flowers, so this world tree is like a bouquet of flowers.

¹⁵⁶Bīch mē̃ tumhārā dharm phir insē aur 3 dharm nikaltē haĩ phir unsē vr̥iddhi hōtī jātī hai .

¹⁶²Your religion is at the centre. ¹⁶³Three religions emerge and then all the expansion takes place from those.

¹⁵⁷Tō is jhāṛ kō bhī yād karnā hai .

¹⁶⁴Therefore, you also have to remember this tree.

¹⁵⁸Kitnī ṭāl-ṭāliyā̃ ādi nikaltī rahtī haĩ .

¹⁶⁵So many branches and twigs, etc. continue to emerge.

¹⁵⁹Pichhāṛī mē̃ ānē vālē kā mān bhī hō jātā hai .

¹⁶⁶There is regard for those who come later.

¹⁶⁰Baṛ kā jhāṛ hōtā hai nā , thur hai nahī̃ . ¹⁶¹Bākī sārā jhāṛ khaṛā hai .

¹⁶⁷There is the banyan tree. ¹⁶⁸It has no trunk but the rest of the tree is still standing.

¹⁶²Dēvī-dēvtā dharm bhī khatm huā paṛā hai . ¹⁶³Bilkul saṛ gayā hai .

¹⁶⁹The deity religion has finished; it has totally decayed.

¹⁶⁴Bhāratvāsī apnē dharm kō bilkul nahī̃ jāntē aur sab apnē dharm kō jāntē haĩ , yah kahtē ham dharm kō māntē hī nahī̃ .

¹⁷⁰The people of Bharat don’t know their own religion at all. ¹⁷¹Those of all the other religions know their own religions. ¹⁷²Or, they say that they don’t believe in religion at all.

¹⁶⁵Mukhya hai hī 4 dharm . ¹⁶⁶Bākī chhōṭē-chhōṭē tō anēk haĩ .

¹⁷³There are the four main religions and innumerable smaller ones.

¹⁶⁷Is jhāṛ aur sr̥iṣhṭi chakra kō tum abhī jāntē hō .

¹⁷⁴It is at this time that you come to know the tree and the world cycle.

¹⁶⁸Dēvī-dēvtā dharm kā nām hī gum kar diyā hai .

¹⁷⁵Even the name of the deity religion has disappeared.

¹⁶⁹Phir bāp uskī sthāpanā kar bākī sab dharm kā vināśh kar dētē haĩ .

¹⁷⁶The Father is now establishing that religion and destroying all the other religions.

¹⁷⁰Gōlē K|kē chitra par bhī jarūr lē jānā chāhiē . ¹⁷¹Yah satyug , yah kaliyug .

¹⁷⁷You should also show people the picture of the cycle; where the golden age is and where the iron age is.

¹⁷²Kaliyug mē̃ kitnē dharm haĩ , satyug mē̃ hai ēk dharm .

¹⁷⁸There are so many religions in the iron age, but only one religion in the golden age.

¹⁷³Ēk dharm key|kī sthāpanā , anēk dharmō̃ kā vināśh kaun kartā hōgā  ?

¹⁷⁹Who would establish one religion and destroy all the other religions?

¹⁷⁴Bhagvān bhī jarūr kiskē dvārā tō karāyēṅgē nā .

¹⁸⁰God would have to carry out this task through someone, would He not?

¹⁷⁵Bāp kahtē haĩ brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karātā hū̃ .

¹⁸¹The Father says: I establish the original, eternal deity religion through Brahma.

¹⁷⁶Brāhmaṇ sō viṣhṇupurī K|kē dēvtā bantē haĩ .

¹⁸²Brahmins then become the deities of the land of Vishnu.

¹⁷⁷Saṅgam par tum brāhmaṇō̃ kō pavitra bannē key|kī hī gupta mēhnat karnī paṛtī hai .

¹⁸³It is at this confluence age that you Brahmins have to make the incognito effort to become pure.

¹⁷⁸Tum brahmā K|kē bachchē saṅgam par bhāī-bahan hō .

¹⁸⁴At the confluence age you are children of Brahma. ¹⁸⁵Therefore, you are brothers and sisters.

¹⁷⁹Gandī dr̥iṣhṭi bhāī-bahan kī rah nahī̃ saktī .

¹⁸⁶Brother and sister cannot have impure vision for one another.

¹⁸⁰Strī-puruṣh dōnō̃ apnē kō be|B . K|kē . samajhtē haĩisamē̃ baṛī mēhnat hai .

¹⁸⁷Both husband and wife consider themselves to be BKs. ¹⁸⁸This requires great effort.

¹⁸¹Strī-puruṣh key|kī kaśhiśh aisī hai jō bas , hāth lagānē K|kē bigar rah nahī̃ saktē .

¹⁸⁹There is such attraction between husband and wife that they can’t stop themselves from touching one another.

¹⁸²Yahā̃ bhāī-bahan kō hāth tō lagānā hī nahī̃ hai , nahī̃ tō pāp key|kī feeling ātī hai .

¹⁹⁰Here, you brothers and sisters must not touch one another. ¹⁹¹Otherwise, there would be the feeling of committing sin.

¹⁸³Ham be|B . K|kē . haĩ , yah bhūl jātē haĩ tō phir khatm hō jātē haĩ .

¹⁹²When you forget that you are BKs, everything finishes.

¹⁸⁴Ismē̃ baṛī gupta mēhnat hai .

¹⁹³Incognito effort lies in this.

¹⁸⁵Bhal yugal hō rahtē haĩ kiskō kyā patā , vah khud jāntē haĩ ham be|B . K|kē . haĩ , fariśhtē haĩ . ¹⁸⁶Hāth lagānā nahī̃ hai .

¹⁹⁴Some of you live together as a couple, but what does anyone else understand about this? ¹⁹⁵They know themselves to be BKs, angels, and that they mustn’t touch one another.

¹⁸⁷Aisē kartē-kartē sūkṣhmavatan vāsī fariśhtē ban jāyēṅgē .

¹⁹⁶By following this, they will become angels of the subtle region.

¹⁸⁸Nahī̃ tō fariśhtā ban nahī̃ saktē .

¹⁹⁷Otherwise they can’t become angels.

¹⁸⁹Fariśhtā bannā hai tō pavitra rahnā paṛē .

¹⁹⁸If you want to become an angel, you have to become pure.

¹⁹⁰Aisī jōṛī nikalē tō number one jāē .

¹⁹⁹If such a couple were to emerge, they would become number one.

¹⁹¹Kahtē haĩ dādā nē tō sab anubhav kiyā , pichhāṛī mē̃ karkē sannyās kiyā hai , bahut mēhnat tō unkō hai jō jōṛā ban jātē haĩ .

²⁰⁰Some complain that Dada experienced everything before he renounced it all at the end. ²⁰¹However, it is couples who have to make the most effort.

¹⁹²Phir usmē̃ gyān aur yōg bhī chāhiē .

²⁰²There also has to be this knowledge and yoga.

¹⁹³Bahutō̃ kō āpsamān banāyē̃ tab baṛā rājā banē̃ .

²⁰³Only when you make many others equal to yourself can you become a great king.

¹⁹⁴Sirph ēk bāt tō nahī̃ hai nā .

²⁰⁴It isn’t just one thing.

¹⁹⁵Bāp kahtē haĩ tum śhivbābā kō yād karō .

²⁰⁵The Father says: Remember Shiv Baba!

¹⁹⁶Yah hai prajāpitā .

²⁰⁶This is Prajapita.

¹⁹⁷Bahut aisē bhī haĩ jō kahtē haĩ hamārā kām tō śhivbābā sē hai .

²⁰⁷There are even many who say: “Our connection is only with Shiv Baba.

¹⁹⁸Ham brahmā kō yād hī kyō̃ karē̃  !

²⁰⁸Why should we even remember Brahma?

¹⁹⁹Unkō patra hī kyō̃ likhē̃  !

²⁰⁹Why should we write him a letter?”

²⁰⁰Aisē bhī haĩ .

²¹⁰There are such children.

²⁰¹Tumkō yād karnā hai śhivbābā kō isliē bābā phōṭō ādi bhī nahī̃ dētē haĩ .

²¹¹You have to remember Shiv Baba. ²¹²This is why this Baba doesn’t give anyone his photo.

²⁰²Inmē̃ śhivbābā ātā hai , yah tō dēhdhārī hai nā .

²¹³Shiv Baba enters him. ²¹⁴This one is a bodily being.

²⁰³Abhī tō tum bachchō̃ kō bāp sē varsā miltā hai .

²¹⁵You children are now receiving your inheritance from the Father.

²⁰⁴Vah apnē kō īśhvar kahtē haĩ phir unsē kyā miltā hai , kitnā ghāṭā paṛā hai bhāratvāsiyō̃ kō .

²¹⁶Those gurus call themselves God. ²¹⁷What do you receive from them? ²¹⁸The people of Bharat have lost so much.

²⁰⁵Ēkdam bhāratvāsiyō̃ nē dēvālā mārā hai .

²¹⁹The people of Bharat have become completely bankrupt.

²⁰⁶Prajā sē bhīkh māṅgtē rahtē haĩ . ²⁰⁷10-20 varṣh kā loan lētē haĩ phir dēnā thōṛēhī hai .

²²⁰The Government continues to beg from people; they take loans over 20 or 30 years.

²⁰⁸Lēnē vālē , dēnē vālē dōnō̃ hī khatm hō jāyēṅgē . ²⁰⁹Khēl hī khatm hō jānā hai .

²²¹They won’t have to give it back, because both the lenders and the borrowers are going to be destroyed; the play will be over.

²¹⁰Anēk musībatē̃ sir par haĩ .

²²²There are many difficulties on their heads.

²¹¹Dēvālā , bīmāriyā̃ ādi bahut haĩ .

²²³There is a lot of bankruptcy, illness, etc.

²¹²Kōī sāhūkārō̃ kē pās rakh dētē haĩ aur vah dēvālā mār dētē haĩ tō garībō̃ kō kitnā duḥkh hōtā hai .

²²⁴Some keep their wealth with the wealthy. ²²⁵Then, when they (the wealthy ones) go bankrupt, the poor experience so much sorrow.

²¹³Kadam-kadam par duḥkh hī duḥkh hai .

²²⁶There is sorrow and only sorrow at every step.

²¹⁴Achānak baiṭhē-baiṭhē mar jātē haĩ .

²²⁷While someone is sitting somewhere, death comes to him suddenly.

²¹⁵Yah hai hī mr̥ityulōk .

²²⁸This is a land of death.

²¹⁶Amarlōk mē̃ tum abhī jā rahē hō .

²²⁹You are now going to a land of immortality.

²¹⁷Amarpurī K|kē bādśhāh bantē hō .

²³⁰You are to become emperors of that land of immortality.

²¹⁸Amarnāth tum pārvatiyō̃ kō sachchī-sachchī amarkathā sunā rahē haĩ .

²³¹The Lord of Immortality is telling you Parvatis the true story of immortality.

²¹⁹Tum jāntē hō amar bābā hai , unsē ham amarkathā sun rahē haĩ .

²³²You know that He is our immortal Baba and that you are listening to the story of immortality from Him.

²²⁰Ab amarlōk jānā hai .

²³³You are now to go to that land of immortality.

²²¹Is samay tum hō saṅgamyug par .

²³⁴At the present time, you are at the confluence age.

²²²Achchhā  !

²³⁵Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁷The spiritual Father says namaste to you spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁸Essence for dharna:

²²⁶1 ) vichār sāgar manthan kar «  brahmā sō viṣhṇu ' ' kaisē bantē haĩ , is topic par sunānā hai .

²³⁹ 1. Churn the ocean of knowledge and speak on the topic of how Brahma becomes Vishnu.

²²⁷Buddhi kō gyān manthan mē̃ busy rakhnā hai .

²⁴⁰Keep your intellect busy churning this knowledge.

²²⁸2 ) rājāī pad prāpt karnē kē liē gyān aur yōg K|kē sāth-sāth āpsamān banānē key|kī service bhī karnī hai .

²⁴¹ 2. In order to claim a royal status, as well as having this knowledge and yoga, also do the service of making others equal to you.

²²⁹Apnī dr̥iṣhṭi bahut śhuddha banānī hai .

²⁴²Make your vision very pure.

²³⁰Vardān  : sarv sambandhō̃ kā anubhav ēk bāp sē karnē vālē athak aur vighna-vināśhak bhav

²⁴³Blessing: May you be tireless and a destroyer of obstacles, who experiences all relationships with the one Father.

²³¹Jin bachchō̃ K|kē sarv sambandh ēk bāp kē sāth haĩ unkō aur sab sambandh nimitt mātra anubhav hōṅgē , vah sadā khuśhī mē̃ nāchnē vālē hōṅgē , kabhī thakāvaṭ kā anubhav nahī̃ karē̃gē , athak hōṅgē .

²⁴⁴ The children who have all relationships with the one Father experience all other relationships just in name. ²⁴⁵They constantly dance in happiness and never experience tiredness; they are tireless.

²³²Bāp aur sēvā isī lagan mē̃ magan hōṅgē .

²⁴⁶They are lost in love for the Father and in doing service.

²³³Vighnō̃ K|kē kāraṇ ruknē kē bajāē sadā vighna vināśhak hōṅgē .

²⁴⁷Instead of being stopped by obstacles, they are destroyers of obstacles.

²³⁴Sarv sambandhō̃ key|kī anubhūti ēk bāp sē hōnē K|kē kāraṇ double light rahē̃gē , kōī bōjh nahī̃ hōgā .

²⁴⁸Because they experience all relationships with the one Father, they remain double light and do not have any burdens.

²³⁵Sarv complain samāpt hōṅgī . ²³⁶Complete sthiti kā anubhav hōgā .

²⁴⁹All their complaints have finished and they experience the complete stage.

²³⁷Sahajyōgī hōṅgē .

²⁵⁰They have become easy yogis.

²³⁸Slōgan  : saṅkalp mē̃ bhī kisī dēhdhārī taraph ākarṣhit hōnā arthāt bēvaphā bannā .

²⁵¹Slogan: To be attracted to any bodily being, even in your thoughts, is to be unfaithful.

²⁵²*** Om Shanti ***

²³⁹Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²⁵³Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

²⁴⁰Jaisē antarikṣh yān vālē ūñchē hōnē K|kē kāraṇ sārē pr̥ithvī K|kē jahā̃ K|kē bhī chitra khīñchnē chāhē̃ khīñch saktē haĩ , aisē silence key|kī śhakti sē antarmukhī yān dvārā , mansā śhakti dvārā kisī bhī ātmā kō charitravān bannē key|kī , śhrēṣhṭh ātmā bannē key|kī prērṇā dē saktē hō .

²⁵⁴Astronauts in a space shuttle are able to take a picture of the whole globe because they are so high above. ²⁵⁵In the same way, with the power of silence, with the space shuttle of introversion, with the power of mind, you can inspire any souls to become elevated and those of character.