रविवार 22 जून 2025 की दैनिक मुरली

⁰22-06-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-05 madhuban

⁰ 22/06/25 Madhuban Avyakt BapDada Om Shanti 15/12/2005

¹Ab snēh aur sahyōg key|kī rūprēkhā stage par lāō , har ēk kō guṇ aur śhaktiyō̃ key|kī gift dō

¹In the New Year, bring the form of love and co-operation onto the stage. ²Give each one the gift of virtues and powers.

²Āj paramātma bāp apnē chārō̃ ōr K|kē paramātma pyār K|kē adhikārī bachchō̃ kō dēkh rahē haĩ .

³Today, God, the Father, is seeing His children everywhere who have a right to God’s love.

³Yah paramātma pyār viśhva mē̃ kōṭō̃ mē̃ sē kōī kō prāpt hōtā hai .

⁴Only a handful out of multimillions in the world receive this love from God.

⁴Yah paramātma pyār niḥsvārth pyār hai kyōṅki ēk paramātmā pitā hī nirākār , nirahaṅkārī hai .

⁵This Godly love is altruistic love, because only God, the Supreme Soul, is incorporeal and egoless.

⁵Manuṣhya ātmā śharīrdhārī hōnē K|kē kāraṇ kōī na kōī svārtha mē̃ ā hī jātī hai .

⁶Because human souls are bodily beings, they definitely have one selfish motive or another.

⁶Paramātma bāp hī apnē bachchō̃ kō aisā niḥsvārth pyār dētē haĩ .

⁷Only God, the Father, can give His children such altruistic love.

⁷Paramātma pyār brāhmaṇ jīvan kā viśhēṣh ādhār hai .

⁸God’s love is the special basis of Brahmin life.

⁸Brāhmaṇ jīvan kā jīyadān hai .

⁹It is the donation of life of this Brahmin life.

⁹Agar brāhmaṇ jīvan mē̃ paramātma pyār kā anubhav cum|kam hai , tō pyār K|kē binā jīvan ramaṇīk nahī̃ , sūkhā jīvan hō jātā hai .

¹⁰If the experience of God’s love is lacking in Brahmin life, then that life without love is not enjoyable; it becomes a dry life.

¹⁰Paramātma pyār hī jīvan mē̃ sadā sāth bhī dētā aur sāthī ban sadā sahyōgī rahtā .

¹¹It is God’s love that is constantly with you in your life and remains co-operative with you as your companion at all times.

¹¹Jahā̃ pyār hai , sāth hai vahā̃ sab kuchh bahut sahaj aur saral hō jātā hai . ¹²Mēhnat kā anubhav nahī̃ hōtā hai .

¹²Where there is love and company, everything becomes very easy and simple; there isn’t the experience of having to labour.

¹³Aisā anubhav hai nā  !

¹³You have this experience, do you not?

¹⁴Paramātma pyārē kōī bhī vyakti vā sādhanō̃ key|kī ākarṣhaṇ mē̃ nahī̃ ā saktē kyōṅki paramātma ākarṣhaṇ , paramātma pyār aisā anubhav karātā jō sadā pyār K|kē kāraṇ lavlīn rahtē haĩ , jiskō lōgō̃ nē paramātmā mē̃ līn hōnā samajh liyā hai .

¹⁴Those who have God’s love cannot be attracted by any person or thing, because God’s attraction and God’s love gives such an experience of love that you remain constantly merged in love. ¹⁵People have understood this as being merged into God.

¹⁵Paramātmā mē̃ līn nahī̃ hōtā lēkin paramātma pyār mē̃ lavlīn hō jātā hai .

¹⁶One doesn’t merge into God, but one remains merged in God’s love.

¹⁶Bāpdādā chārō̃ ōr K|kē bachchō̃ kō dēkhtē haĩ - paramātma pyārē tō sabhī banē haĩ lēkin ēk haĩ lovely bachchē , dūsrē haĩ lavlīn bachchē .

¹⁷BapDada is seeing the children from everywhere. ¹⁸Everyone loves God, but one type are of the lovely children and the other type are of the children who are merged in love.

¹⁷Tō apnē āpsē pūchhō lovely tō sabhī haĩ , lēkin lavlīn kahā̃ tak rahtē haĩ  ?

¹⁹So, ask yourself: All are lovely, but to what extent do you remain merged in love?

¹⁸Lavlīn bachchō̃ key|kī niśhānī hai vah sadā paramātma pharmān mē̃ sahaj chaltē haĩ .

²⁰The sign of the children who are merged in love is that they constantly and easily follow God’s directions.

¹⁹Pharmān mē̃ bhī rahtē aur dēhbhān sē kurbān bhī rahtē haĩ kyōṅki pyār mē̃ kurbān hōnā muśhkil nahī̃ hai .

²¹They are obedient when it comes to following those directions and they have surrendered their body consciousness, because it is not difficult to surrender yourself where there is love.

²⁰Sabsē pahlā pharmān hai - yōgī bhav , pavitra bhav .

²²The first direction is: May you be yogi and may you be holy (pure).

²¹Bāp kā bachchō̃ sē pyār hōnē K|kē kāraṇ bāp bachchō̃ kō mēhnat kartē dēkh nahī̃ saktē kyōṅki bāp jāntē haĩ 63 janm bahut mēhnat key|kī , abhī yah alaukik janm mēhnat sē mukt hō atīndriya sukh key|kī mauj manānē kā hai .

²³Because the Father has love for you children, He cannot bear to see you children labouring, for He knows that you have laboured a lot for 63 births. ²⁴Now, this alokik birth is for you to become free from labour and to enjoy the pleasure of supersensuous happiness.

²²Tō mauj manā rahē hō ki mēhnat karnī paṛtī hai  ?

²⁵So, are you celebrating with pleasure or are you having to labour?

²³Pyār mē̃ pharmān par chalnā mēhnat nahī̃ lagtī .

²⁶When there is love, it doesn’t feel like labour to follow directions.

²⁴Agar mēhnat karnī paṛtī hai tō pyār key|kī percentage cum|kam hai .

²⁷If you have to labour, it means that there is a percentage of love lacking.

²⁵Kahā̃ na kahā̃ pyār mē̃ kuchh na kuchh leakage hai .

²⁸Somewhere or other, there is one type of leakage or another.

²⁶Dō bātō̃ key|kī leakage mēhnat karātī hai - ēk purānē saṅsār key|kī ākarṣhaṇ , saṅsār mē̃ sambandh , padārtha sab ā jātā hai .

²⁹Leakage of two things makes you labour: 1. Attraction to the old world - and this includes relationships and also material things.

²⁷Aur dūsrā - purānē saṅskār key|kī ākarṣhaṇ .

³⁰2. Attraction to old sanskars.

²⁸Yah purānā saṅsār aur purānē saṅskār apnē taraph ākarṣhit kar dētē haĩ tō paramātma pyār mē̃ percentage hō jātī hai .

³¹This old world and old sanskars attract you towards themselves. ³²So, there is then a percentage in love for God.

²⁹Check karō - in dōnō̃ leakage sē mukt haĩ  ?

³³Check yourself: Am I free from these two types of leakage?

³⁰Yād karō āp ātmā K|kē anādi saṅskār aur ādi saṅskār kyā thē aur abhī ant K|kē brāhmaṇ jīvan K|kē saṅskār kyā haĩ  ?

³⁴Just remember: what are the eternal and original sanskars of you, the soul, and what are the sanskars of this Brahmin life at the end?

³¹Anādi bhī haĩ , ādi bhī haĩ aur ant mē̃ bhī śhrēṣhṭh saṅskār haĩ .

³⁵You have elevated sanskars eternally, in the beginning and also now, at the end.

³²Yah purānē saṅskār madhya K|kē haĩ , na anādi haĩ , na ādi haĩ , na ant K|kē haĩ .

³⁶Those old sanskars are of the middle period, not eternal, neither of the beginning nor of the end.

³³Lēkin sabhī kā lakṣhya kyā hai  ?

³⁷However, what is the aim of all of you?

³⁴Kisī bhī bachchē sē pūchhō tō ēk hī uttar dētē haĩ - lakṣhya hai bāp samān bannē kā .

³⁸Ask any child and you only get the one response: “My aim is to become equal to the Father.”

³⁵Yahī hai nā  !

³⁹It is this, is it not?

³⁶Hai tō hāth uṭhāō .

⁴⁰If it is, then raise your hand!

³⁷Yahī lakṣhya hai pakkā  ?

⁴¹Are you sure this is your aim?

³⁸Yā bīch-bīch mē̃ badalī hō jātā hai  ?

⁴²Or, does it change in between?

³⁹Tō bāp bachchō̃ sē pūchhtē haĩ ki bāp aur dādā dōnō̃ K|kē samān saṅskār kaun sē haĩ  ?

⁴³The Father asks you children: What are the sanskars that are equal in both Bap and Dada?

⁴⁰Sadā bāp her|har ātmā kē prati udārachit rahē haĩ .

⁴⁴The Father has always been generous-hearted towards every child.

⁴¹Her|har ātmā kē prati snēh aur sammān svarūp mē̃ sahyōgī rahē haĩ .

⁴⁵He has always been co-operative with every soul in giving them love and regard.

⁴²Aisē svayã bhī apnē kō her|har ātmā kē prati sahyōgī anubhav kartē hō  ?

⁴⁶So, do you experience yourself to be co-operative with every soul in the same way?

⁴³Sahyōg dē tō sahyōgī banē̃ , nahī̃ . ⁴⁴Snēh dē tō snēhī banē̃ , nahī̃ .

⁴⁷Not that you co-operate when they co-operate, or that you give love when they are loving; no.

⁴⁵Jaisē brahmā bāp her|har bachchē kē prati sahyōgī banē̃ , snēhī banē̃ , aisē sarv K|kē sadā snēhī aur sahyōgī , iskō kahā jātā hai samān bannā .

⁴⁸Just as Father Brahma was co-operative and loving with every child, in the same way, constantly be loving and co-operative with everyone.

⁴⁶Agar kōī bhī bachchē kō saṅskār parivartan karnē mē̃ mēhnat karnī paṛtī hai tō uskā kāraṇ kyā hai  ?

⁴⁹This is called being equal. ⁵⁰If you children have to labour in transforming your sanskars, what is the reason for that?

⁴⁷Brahmā bāp nē apnē ūpar attention rakhā lēkin mēhnat nahī̃ key|kī .

⁵¹Father Brahma paid attention to himself, but he didn’t labour.

⁴⁸Saṅskār parivartan mē̃ mēhnat kā kāraṇ hai - lovely banē haĩ , lavlīn nahī̃ banē haĩ .

⁵²The reason for your labouring in the transformation of sanskars is that, although you have become lovely, you do not remain merged in love.

⁴⁹Bāpdādā tō her|har bachchē kō lovely bachchē samajhtē haĩ , jāntē bhī haĩ , janmapatrī har ēk key|kī jāntē haĩ phir bhī kyā kahē̃gē  ?

⁵³BapDada considers every child to be a lovely child; He knows every child to be this. ⁵⁴He knows every child’s horoscope, and yet what does He say?

⁵⁰Lovely haĩ .

⁵⁵The child is lovely.

⁵¹Bāpdādā her|har bachchē kō ēk hī paṛhāī , ēk hī pālnā , ēk hī vardān sadā dētē haĩ .

⁵⁶BapDada always gives every child the same study, the same sustenance and the same blessing.

⁵²Chāhē jāntē bhī haĩ ki yah last number hai phir bhī bāpdādā kisī bhī bachchē kā avguṇ , kamjōrī saṅkalp mē̃ bhī nahī̃ rakhtē .

⁵⁷Even though BapDada knows that that child is in the last numbers, He doesn’t keep any child’s defect or weakness even in His thoughts.

⁵³Lāḍlā hai , sikīladhā hai , mīṭhā-mīṭhā hai … isī dr̥iṣhṭi aur vr̥itti sē dēkhtē kyōṅki bāpdādā jāntē haĩ isī vr̥itti aur śhrēṣhṭh dr̥iṣhṭi sē kamjōr mahāvīr ban jāyēgā .

⁵⁸BapDada constantly sees them with the vision and attitude of them being lovely, long-lost and now-found, beloved children, very sweet children, because He knows that it is only through this attitude and elevated vision that weak ones will become mahavirs.

⁵⁴Aisē hī apnē śhrēṣhṭh vr̥itti aur śhubh bhāvnā , śhubh kāmnā dvārā kisī kā bhī parivartan kar saktē hō .

⁵⁹In the same way, through your elevated attitude, good wishes and pure feelings, you can transform anyone.

⁵⁵Jab āpnē challenge kiyā hai ki prakr̥iti kō bhī parivartan karkē dikhāyēṅgē tō kyā ātmāō̃ kā parivartan nahī̃ kar saktē  !

⁶⁰Since you have issued a challenge that you will definitely also transform the elements of nature, are you not able to transform souls?

⁵⁶Prakr̥itijīt bantē hō tō ātmā , ātmā key|kī śhrēṣhṭh bhāvnā sē , kalyāṇ key|kī kāmnā sē parivartan nahī̃ kar saktē hō  !

⁶¹You become conquerors of matter, so with the elevated feeling of soul consciousness, and with the desire for giving benefit, are you not able to transform souls?

⁵⁷Abhī nayā varṣh śhurū hōnē vālā hai nā - tō nayē varṣh mē̃ sarv bēhad K|kē brāhmaṇ parivār K|kē bīch ēk dō kē prati apnē śhubh bhāvnā , śhrēṣhṭh kāmnā dvārā harēk ēk dō K|kē parivartan karnē mē̃ sahyōgī banō , chāhē kamjōr hai , jāntē hō iskē saṅskār mē̃ yah kamjōrī hai lēkin āp snēh aur sahyōg key|kī śhakti dvārā sahyōgī banō .

⁶²Now, the New Year is about to begin, is it not? ⁶³So, in the New Year, between all of you in the unlimited Brahmin family, with your good wishes and elevated feelings, all of you have to help one another to transform yourselves. ⁶⁴Even if someone is weak and you know that that one has a particular weakness in his sanskars, just help him with your powers of love and co-operation.

⁵⁸Ēk dō kō sahyōg kā hāth milāō .

⁶⁵Give the hand of co-operation to one another.

⁵⁹Is sahyōg K|kē hāth milānē kā dr̥iśhya aisā ban jāyēgā jaisē hāth mē̃ hāth snēh kā milānā , sahyōg kā milānā , mālā ban jāyē .

⁶⁶The scene of handshaking with co-operation will become such that it will be as though you are putting your hand in the other one’s hand, that you are coming together in co-operation, and a rosary will then be prepared.

⁶⁰Śhikṣhā nahī̃ dō , snēh bharā sahyōg dō .

⁶⁷Do not give teachings, but give loving co-operation.

⁶¹Nyārā nahī̃ banō , kinārā nahī̃ karō , sahārā banō kyōṅki āpkā yādgār vijaymālā hai .

⁶⁸Do not become detached, do not step away, but be a support, because your memorial is the rosary of victory.

⁶²Har ēk maṇkā , maṇakē K|kē sāthī sahyōgī hai tab mālā kā chitra banā hai .

⁶⁹Each bead is a co-operative companion of the other beads, for this is why the image of the rosary has been created.

⁶³Tō sabhī bāpdādā sē pūchhtē haĩ nayē sāl mē̃ kyā karnā hai  ?

⁷⁰Everyone is asking BapDada what they have to do in the New Year.

⁶⁴Sandēśh dēnē kā kārya tō bahut kiyā , kar rahē haĩ , kartē rahē̃gē .

⁷¹You have carried out many programmes of giving the message; you are doing that and will continue to do that.

⁶⁵Ab sandēś-vāhakō̃ K|kē sahyōg aur snēh key|kī rūprēkhā stage par lāō .

⁷²Now, bring the love and co-operation of the message-carriers onto the stage. ⁷³Be a great donor.

⁶⁶Mahādānī banō , apnē guṇō̃ kā sahyōgī banō , banāō .

⁷⁴Co-operate with your virtues and make others the same.

⁶⁷Aisē apnē guṇō̃ kā , haĩ tō paramātma guṇ lēkin jō guṇ āpnē apnē mē̃ banāyē hai , us guṇ key|kī śhakti sē unhō̃ key|kī kamjōrī dūr karō .

⁷⁵With your virtues – in fact they are God’s virtues but you have made them yours - use the power of those virtues to remove their weaknesses.

⁶⁸Yah kar saktē haĩ  ?

⁷⁶Are you able to do this?

⁶⁹Kar saktē haĩ yā muśhkil hai  ?

⁷⁷Are you able to do it or is it difficult?

⁷⁰Teachers batāō , kar saktē haĩ  ?

⁷⁸Teachers, speak! ⁷⁹Are you able to do this?

⁷¹Kar saktē haĩ yā karnā hī hai  ?

⁸⁰Are you able to do it? ⁸¹Or, is it that you definitely have to do it?

⁷²Karnā hī hai .

⁸²You definitely have to do it.

⁷³Kōī kamjōr nahī̃ rahē , kyōṅki kōṭō̃ mē̃ kōī hai nā  !

⁸³Let no one be weak (with weaknesses), because you are all the lucky handful out of multimillions, are you not?

⁷⁴Chāhē last dānā bhī hai , hai tō kōṭō̃ mē̃ kōī .

⁸⁴Even if it is the last bead, it is of a handful out of multimillions.

⁷⁵Āpkā title hī hai - master sarvśhaktivān .

⁸⁵Your title is master almighty authorities.

⁷⁶Tō sarvśhaktivān kā kartavya kyā hai  ?

⁸⁶So, what is the duty of those who are almighty authorities?

⁷⁷Śhakti key|kī lēn-dēn karnā .

⁸⁷To give and take power.

⁷⁸Bāp dvārā milā huā guṇ āpas mē̃ lēn-dēn karō .

⁸⁸Give and take amongst yourselves the virtues that you have received from the Father.

⁷⁹Yahī sahyōg key|kī gift ēk dō mē̃ dō .

⁸⁹Give one another this gift of co-operation.

⁸⁰Nayē varṣh mē̃ ēk dō kō gift dētē haĩ nā  !

⁹⁰In the New Year, people give one another gifts, do they not?

⁸¹Tō is varṣh mē̃ ēk dō mē̃ guṇō̃ key|kī gift dō .

⁹¹So, this year, give one another the gift of virtues.

⁸²Agar kalyāṇ key|kī bhāvnā rakhē̃gē tō jaisē bhāṣhaṇ karkē vāṇī dvārā sandēśh dētē hō nā , vaisē apnē kalyāṇ key|kī bhāvnā dvārā , kalyāṇ key|kī vr̥itti dvārā , kalyāṇ K|kē vāyumaṇḍal dvārā yah guṇō̃ key|kī gift dō , śhaktiyō̃ key|kī gift dō .

⁹²Keep benevolent feelings for everyone, and then, just as you give a message with lectures and words, in the same way, with your benevolent feelings, benevolent attitude and benevolent atmosphere, give this gift of virtues and gift of powers.

⁸³Kamjōr kō sahyōg dēnā , yah samay par gift dēnā hai , girē huē kō girāō nahī̃ , chaṛhāō , ūñchā chaṛhāō .

⁹³To give co-operation to weak ones is to give a gift at the right time. ⁹⁴Do not make those who have fallen fall even further. ⁹⁵Lift them up, lift them higher.

⁸⁴Yah aisā hai , yah aisā hai . . . , nahī̃ .

⁹⁶Not that, “This one is like this and that one is like that.”

⁸⁵Yah prabhu pyār K|kē pātr hai , kōṭō̃ mē̃ kōī ātmā hai , viśhēṣh ātmā hai , vijayī bannē vālī ātmā hai , yah dr̥iṣhṭi rakhō .

⁹⁷They are worthy of God’s love, they are the handful out of multimillions, they are special souls, they are souls who will be victorious. ⁹⁸Have this vision.

⁸⁶Abhī vr̥itti , dr̥iṣhṭi , vāyumaṇḍal change karō .

⁹⁹Now change your attitude, vision and atmosphere.

⁸⁷Kuchh navīntā karnī chāhiē nā  !

¹⁰⁰Let there be some newness.

⁸⁸Kamjōrī dēkhtē , dēkhō nahī̃ , umaṅg dō , sahyōg dō .

¹⁰¹Whilst seeing a weakness, do not see it. ¹⁰²Give enthusiasm and co-operation.

⁸⁹Aisā brāhmaṇ saṅgaṭhan taiyār karō tō bāpdādā vijay key|kī tālī bajāyēgā .

¹⁰³Prepare such a Brahmin gathering and BapDada will applaud you for that victory.

⁹⁰Āp bhī bār-bār tāliyā bajātē hō nā , bāpdādā bhī mubārak hō , badhāī hō , greetings hō , uskī tāliyā̃ bajāyēgā .

¹⁰⁴You also repeatedly clap, do you not? ¹⁰⁵BapDada will then applaud you with: Congratulations, greetings!

⁹¹Āp bhī sāth mē̃ tālī bajāyēṅgē nā .

¹⁰⁶You will also applaud with BapDada, will you not?

⁹²Abhī tālī bajāī tō achchhā kiyā lēkin viśhva kē āgē tālī bajē .

¹⁰⁷You just clapped and that was good, but let there now be the applause from the world.

⁹³Sabkē mukh sē yah āvāj nikalē , hamārē īṣhṭ ā gayē .

¹⁰⁸Let the sound emerge from everyone’s lips: “Our special beloved deity has come!”

⁹⁴Hamārē pūjya ā gayē .

¹⁰⁹“Our worthy-of-worship souls have come!”

⁹⁵Lakṣhya pakkā hai nā  !

¹¹⁰This aim is firm, is it not?

⁹⁶Pakkā hai lakṣhya , karnā hī hai  ?

¹¹¹Is the aim that you will do it firm?

⁹⁷Yā dēkhē̃gē , plan banāyēṅgē  !

¹¹²Or, will you think about it and make plans, etc.?

⁹⁸Karnā hī hai , plan kyā , karnā hī hai .

¹¹³You have to do it. ¹¹⁴Put aside the plans. ¹¹⁵You have to do it.

⁹⁹Abhī sabhī intjār kar rahē haĩ , abhī inhō̃ kā intjār samāpt karō .

¹¹⁶Everyone is now waiting. ¹¹⁷Now end their waiting.

¹⁰⁰Pratyakṣha hōnē kā intjām karō .

¹¹⁸Now make preparations to be revealed.

¹⁰¹Dēkhō prakr̥iti bhī abhī kitnī taṅg hō rahī hai .

¹¹⁹Look, even the elements are in great turmoil now.

¹⁰²Tō prakr̥iti kō bhī śhānt banā dō .

¹²⁰So, calm down the elements.

¹⁰³Āp pratyakṣha hō jāyēṅgē tō viśhva śhānti svataḥ hō jāyēgī .

¹²¹When you are revealed, there will automatically be world peace.

¹⁰⁴Achchhā .

¹²²Achcha.

¹⁰⁵Ājkal viśhva mē̃ dō bātē̃ viśhēṣh chaltī haĩ - ēk exercise aur dūsrā bhōjan kē ūpar attention .

¹²³Nowadays, people in the world are doing two things in particular. ¹²⁴Exercise and paying attention to their diet.

¹⁰⁶Tō āp bhī yah dōnō̃ bātē̃ kartē hō  ?

¹²⁵So, do you also do both these things?

¹⁰⁷Āpkī exercise kaun see|sī|C hai  ?

¹²⁶What is your exercise?

¹⁰⁸Śhārīrik exercise tō sab kartē haĩ lēkin man key|kī exercise abhī-abhī brāhmaṇ , brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā .

¹²⁷Everyone does physical exercise, but the exercise of the mind is: one minute to be a Brahmin, then to be an angel and then to be an angel who is to become a deity.

¹⁰⁹Yah mansā drill kā abhyās sadā kartē rahō .

¹²⁸Constantly continue to perform this drill of the mind.

¹¹⁰Aur śhuddha bhōjan , man kā śhuddha saṅkalp .

¹²⁹Then, pure food for the mind is of pure thoughts.

¹¹¹Agar vyarth saṅkalp , negative saṅkalp chaltā hai tō yah man kā aśhuddh bhōjan hai .

¹³⁰If you have wasteful or negative thoughts, then that is impure food for the mind.

¹¹²Tō man mē̃ sadā śhuddha saṅkalp rahē , dōnō̃ karnā ātā hai nā  !

¹³¹So, let there always be pure food in your mind. ¹³²You know how to do both, do you not?

¹¹³Jitnā samay chāhō utnā samay śhuddha saṅkalp svarūp ban jāō .

¹³³For as long as you want, become an embodiment of pure thoughts.

¹¹⁴Achchhā .

¹³⁴Achcha.

¹¹⁵Chārō̃ ōr K|kē paramātma pyār K|kē adhikārī viśhēṣh ātmāō̃ kō , sadā ēk dō K|kē sahyōgī bannē vālē bāp K|kē snēhī aur sahyōgī ātmāō̃ kō , sadā vijayī hai aur vijay kā jhaṇḍā viśhva mē̃ phailānā hai , is lakṣhya kō practical mē̃ lānē vālē vijayī bachchō̃ kō , sadā is purānē saṅsār aur saṅskār K|kē ākarṣhaṇ sē parē rahnē vālē bāp samān bachchō̃ kō dilārām bāp kā dil sē yādpyār aur namastē .

¹³⁵To all you special souls everywhere who have a right to God’s love, to those souls who are loving and co-operative with the Father and who will always be co-operative with one another, to the victorious children who put into a practical form the aim, “We are victorious and we will hoist the flag of victory in the world”, to the children who are equal to the Father and who remain constantly beyond any attraction of this old world and its sanskars, love, remembrance and namaste from the heart of the Father, the Comforter of Hearts.

¹¹⁶Dādī jī sē - bahut achchhā part bajā rahī hō .

¹³⁶To Dadiji: You are playing a very good part.

¹¹⁷Āpkō dēkhkar sabhī kō phariśhtā life yād ātī hai .

¹³⁷Seeing you, everyone remembers the angelic life.

¹¹⁸Nyārā aur pyārā .

¹³⁸To be loving and detached.

¹¹⁹Gujarāt key|kī mukhya 13 bahinō̃ sē  : achchhē-achchhē mahāvīr haĩ .

¹³⁹To the 13 main instrument teachers of Gujarat: You are good mahavirs.

¹²⁰Mahāvīrō̃ kā kām hai vijayī ban vijayī banānā .

¹⁴⁰The duty of mahavirs is to be victorious and make others victorious.

¹²¹Tō sabhī achchhī sēvā kar rahē haĩ aur āgē bhī sēvā hōtī rahēgī .

¹⁴¹All of you are doing good service and service will continue to take place in the future too.

¹²²Bāpdādā bachchō̃ K|kē umaṅg-utsāh kō dēkh khuśh hōtē haĩ .

¹⁴²BapDada is pleased to see the zeal and enthusiasm of you children.

¹²³Achchhā gujarāt mē̃ phailā rahē hō aur bhī āgē phailātē rahē̃gē .

¹⁴³You are making the sound spread all over Gujarat very well. ¹⁴⁴You will continue to spread it even more.

¹²⁴Bāpdādā kō sabhī bachchē āśhāō̃ K|kē dīpak lag rahē haĩ .

¹⁴⁵BapDada is seeing all the children as lamps of hope.

¹²⁵Achchhā hai .

¹⁴⁶It is good.

¹²⁶Saṅgaṭhan bhī achchhā hai .

¹⁴⁷The gathering is good.

¹²⁷Ēk-ēk key|kī viśhēṣhtā hai .

¹⁴⁸Each one of you has a speciality.

¹²⁸Achchhā .

¹⁴⁹OK?

¹²⁹Khuśh , khuśhī bāṇṭnē vālē .

¹⁵⁰Happy? ¹⁵¹Those who distribute happiness.

¹³⁰ ( saralā dīdī pūchh rahī haĩ , dādī nē mālā mē̃ kiskō rakhā hai ) āp kyā samajhtī hō  ?

¹⁵²(Sarla Didi asked BapDada: Whom has Dadiji kept in the rosary?) ¹⁵³What do you think?

¹³¹Ham tō hōṅgē hī nā , aisē samajhtī hō  ?

¹⁵⁴Do you think, “I will definitely be in that.”?

¹³²Thōṛā bahut ēk dō kō sahyōg dē aur jō kuchh bhī rahā huā hai , vah khatm hō jāyēgā .

¹⁵⁵Whatever little still remains, help one another by giving co-operation and finish it.

¹³³Sab bāp samān bannē vālē hī haĩ .

¹⁵⁶All of you are those who will definitely become equal to the Father.

¹³⁴ ( navīntā kyā karē̃ ) sunāyā nā - ēk ēk centre kam sē kam ēk vāris tō taiyār karē .

¹⁵⁷(What newness should we bring about?) ¹⁵⁸You were told that each centre should prepare at least one heir.

¹³⁵Tō is varṣh vah lēkar ānā , 21 vāris tō lēkē ānā .

¹⁵⁹So, next year, bring them here. ¹⁶⁰Come back with at least 21 heirs.

¹³⁶Yah śhurū karō .

¹⁶¹Begin to do this.

¹³⁷Pahlā number āō .

¹⁶²Claim the first number.

¹³⁸Sabhī hā̃ kar rahē haĩ .

¹⁶³Everyone is saying “yes”.

¹³⁹Vāris key|kī qualification jāntē haĩ nā .

¹⁶⁴You know the qualifications of an heir, do you not?

¹⁴⁰Yah sab bābā K|kē hī banāyēṅgē nā , apnā tō banāyēṅgī nahī̃ .

¹⁶⁵You will make all of them belong to Baba, will you not? ¹⁶⁶You will not make them belong to you, will you?

¹⁴¹Achchhā .

¹⁶⁷Achcha.

¹⁴²Ōm śhānti .

¹⁴³Gujarāt key|kī hī sēvā hai , gujarāt vālē hī milan manānē āyē haĩ  : gujarāt vālē jō bhī haĩ , chāhē āyē haĩ , chāhē sēvā mē̃ āyē haĩ , vah hāth uṭhāō .

¹⁶⁸This time, it is the turn of Gujarat to serve and it is those from Gujarat who have come to celebrate a meeting with BapDada. ¹⁶⁹All those from Gujarat, whether you have come for a meeting or to serve, raise your hands!

¹⁴⁴Bahut haĩ , bahut achchhā .

¹⁷⁰There are many. ¹⁷¹Very good.

¹⁴⁵Achchhā chance liyā hai .

¹⁷²You have taken a good chance.

¹⁴⁶Gujarāt kō bāpdādā kahtē haĩ , sindhī mē̃ kahāvat hai jō cul par vah dil par .

¹⁷³BapDada says of those from Gujarat, as is the Sindhi saying: “Those who are at the hearth are in the heart.”

¹⁴⁷Tō sabsē najdīk mē̃ najdīk gujarāt hai .

¹⁷⁴So, Gujarat is the closest of all.

¹⁴⁸Jō najdīk hōtā hai nā , uskō kahā jātā hai śaḍapand par ( bilkul karīb ) hai , bulāō aur pahuñch jāyē .

¹⁷⁵Those who are close are said to be within calling distance (very close). ¹⁷⁶Call them and they come.

¹⁴⁹Tō gujarāt vālē aisē ever ready hai nā - kabhī bhī bulāyē̃ ā jāō , tō ā jāyēṅgē  ?

¹⁷⁷So, Gujarat is everready in this way, is it not? ¹⁷⁸Call you at any time to come and you will come, will you not?

¹⁵⁰Aisē hai  ?

¹⁷⁹Is it like that?

¹⁵¹Parivār kō nahī̃ dēkhē̃gē kyā karē̃gē , ā jāyēṅgē  ?

¹⁸⁰Will you not even stop to think about your family? ¹⁸¹Will you just come?

¹⁵²Ever ready haĩ .

¹⁸²You are everready.

¹⁵³Achchhā hai , gujarāt sākār brahmā key|kī prērṇā sē sthāpan huā hai .

¹⁸³It is good. ¹⁸⁴Gujarat was established through the inspiration of sakar Brahma.

¹⁵⁴Gujarāt nē gujarāt kō nimantraṇ nahī̃ diyā , brahmā bāp nē gujarāt kō khōlā hai .

¹⁸⁵It was not those from Gujarat who gave an invitation to Gujarat. ¹⁸⁶It was Father Brahma who opened a Gujarat centre.

¹⁵⁵Tō gujarāt kē ūpar viśhēṣh brahmā bāp key|kī nazar paṛī huī hai . ¹⁵⁶Aur gujarāt nē puruṣhārth bhī kiyā hai , centre achchhē khulē haĩ .

¹⁸⁷So, Father Brahma’s special vision fell on Gujarat, and Gujarat has made effort and opened a good number of centres.

¹⁵⁷Kitnē centre haĩ  ?

¹⁸⁸How many centres are there?

¹⁵⁸ ( 300 sēvākēndra , upsēvākēndra haĩ aur 3 hajār gītā pāṭhaśālāyē haĩ ) achchhā , sabsē jyādā centre kis zone K|kē haĩ  ?

¹⁸⁹Three hundred centres and sub centres and 3000 Gita pathshalas. ¹⁹⁰Which zone has the maximum number of centres?

¹⁵⁹ ( bambaī-mahārāṣṭra K|kē ) achchhā - mahārāṣhṭra vālē āyē haĩ  ?

¹⁹¹(Bombay, Maharashtra). ¹⁹²Achcha. ¹⁹³Have those from Maharashtra come?

¹⁶⁰ ( āj nahī̃ āyē haĩ ) gujarāt vālē sēvā tō achchhī kar rahē haĩ , gujarāt kā vistār bhī achchhā hai .

¹⁹⁴(They haven’t come this time.) ¹⁹⁵Those from Gujarat are doing good service. ¹⁹⁶There is very good growth in Gujarat.

¹⁶¹Abhī kyā karnā hai  ?

¹⁹⁷What are you going to do now?

¹⁶²Vistār tō hai , vistār tō achchhā kiyā hai , abhī gujarāt vālē number one vāris taiyār karē̃ . ¹⁶³Kam sē kam jō baṛē sēvākēndra haĩ , jō purānē vāris haĩ , vah tō haĩ hī lēkin nayā kōī vāris nikālō .

¹⁹⁸There is expansion; you have brought about good expansion. ¹⁹⁹Now, let those from Gujarat prepare number one heirs; at the very least, the bigger centres who have the older heirs are there anyway, but now, make new heirs emerge.

¹⁶⁴Chalō ēk ēk tō nikālō , kyōṅki mālā mē̃ maṇakē vahī banē̃gē jō vāris quality hōṅgē .

²⁰⁰Let each centre make one heir emerge, because only those who are heir quality souls will become beads of the rosary.

¹⁶⁵Tō mālā tō taiyār karnā hai nā  !

²⁰¹So, you have to prepare the rosary, do you not?

¹⁶⁶16108 key|kī bhī mālā banī huī hai .

²⁰²The rosary of 16,108 also has to be prepared.

¹⁶⁷Abhī agar bāpdādā bōlē 108 key|kī mālā banāō , tō banā saktē hō  ?

²⁰³If BapDada were to ask you to prepare a rosary of 108, could you make it?

¹⁶⁸Ban saktī hai  ?

²⁰⁴Could it be made?

¹⁶⁹Dādiyā̃ batāvē̃ , 108 key|kī mālā ban saktī hai  ?

²⁰⁵Let Dadi say whether the rosary of 108 can be made.

¹⁷⁰ ( dādī jī nē kahā ban saktī hai ) taiyār haĩ  ?

²⁰⁶(Dadiji said, “Yes, it can be created.”) Is it ready?

¹⁷¹108 key|kī mālā taiyār hō gaī hai  ? ¹⁷² ( hā̃ bābā taiyār hai ) achchhā likhkar dikhānā .

²⁰⁷Has the rosary of 108 been made? (“Yes, Baba, it is ready.”) OK, write it down and show it to Baba!

¹⁷³Taiyār hai tō bahut achchhā , mubārak hai .

²⁰⁸If it is ready, that is very good. ²⁰⁹Congratulations!

¹⁷⁴Achchhā 16 hajār key|kī mālā , ādhē tak banī hai  ? ¹⁷⁵ ( ādhā tō kyā unsē bhī jyādā banī hai ) achchhā hai nā .

²¹⁰OK, is the rosary of 16,000 half ready? (“Not just half, more than half is ready.”) That is good.

¹⁷⁶Dēkhō gupta rūp mē̃ banī hai aur āpkī dādī nē dēkh lī hai .

²¹¹Look, it has been created in an incognito way and your Dadi has seen it.

¹⁷⁷Achchhā hai .

²¹²It is good.

¹⁷⁸Abhī āpsē sabhī pūchhē̃gē ki mērā mālā mē̃ nām hai  ?

²¹³Now, everyone will ask you: “Is my name in the rosary?”

¹⁷⁹Achchhā hai .

²¹⁴It is good.

¹⁸⁰Aisī śhubh bhāvnā , śhubh ummīdē̃ taiyār hī kar lētī haĩ .

²¹⁵Such good wishes and pure hopes will definitely make it ready.

¹⁸¹Abhī sabhī nē sunā nā , apnē kō check karnā maĩ us mālā mē̃ ever ready hū̃  ?

²¹⁶Now that you have all heard this, check yourselves: “Am I everready for that rosary?”

¹⁸²Achchhā .

²¹⁷Achcha.

¹⁸³Aur kyā karnā hai  ?

²¹⁸What else are we going to do?

¹⁸⁴CAD group ( heart patient kā ) āyā hai  : achchhā hai , yah bhī āvāj phailānē kā sādhan bahut achchhā hai kyōṅki practical sabūt dēkhtē haĩ nā aur binā kharchē K|kē meditation dvārā ṭhīk hō jānā , tō sabkō bahut achchhā lagtā hai .

²¹⁹Coronary Artery Disease (CAD) group: It is good. ²²⁰This method to spread the sound is also very good because people see the practical proof, and they become well through meditation without any expense. ²²¹Everyone likes that very much.

¹⁸⁵Abhī dhīrē-dhīrē iskī vr̥iddhi kartē jāō .

²²²Now, continue to increase this gradually.

¹⁸⁶Sunā hai kar rahē haĩ aur saphaltā bhī mil rahī hai aur bhī miltī rahēgī bākī bāpdādā is kārya kē liē nimitt bannē vālō̃ kō mubārak dē rahē haĩ .

²²³They have heard about it, you are doing it and you are also receiving success, and will continue to receive it. ²²⁴So, BapDada is congratulating those who are instruments for this task.

¹⁸⁷Official government tak result pahuñch rahī hai aur bhī phailātē rahē̃gē tō meditation kā mahatva baṛhtā jāyēgā .

²²⁵The result is also reaching the Government officially. ²²⁶If you continue to spread it further, the importance of meditation will continue to increase.

¹⁸⁸Bākī bāpdādā kō yah vidhi pasand hai .

²²⁷BapDada likes this method.

¹⁸⁹Achchhā .

²²⁸Achcha.

¹⁹⁰Vardān  : man K|kē maun sē sēvā key|kī naī invention nikālnē vālē siddhi svarūp bhav

²²⁹Blessing: May you create a new inventionby serving with silence of the mind and become an embodiment of success.

¹⁹¹Jaisē pahlē-pahlē maun vrat rakhā thā tō sab free hō gayē thē , time bach gayā thā aisē ab man kā maun rakhō jissē vyarth saṅkalp āvē hī nahī̃ .

²³⁰ In the beginning, when you were all observing silence, you had all become free and time was saved. ²³¹Similarly, now observe silence of the mind, so that you do not have any waste thoughts.

¹⁹²Jaisē mukh sē āvāj na nikalē vaisē vyarth saṅkalp na āyē - yah hai man kā maun . ¹⁹³Tō samay bach jāyēgā .

²³²Just as no sound emerges from your lips, in the same way, let there be no waste thoughts. ²³³This is silence of the mind and it will save your time.

¹⁹⁴Is man K|kē maun sē sēvā key|kī aisī naī invention nikalēgī jō sādhnā cum|kam aur siddhi jyādā hōgī .

²³⁴With this silence of the mind, a new invention will emerge such that you will have to make less effort and have greater success.

¹⁹⁵Jaisē science K|kē sādhan second mē̃ vidhi kō prāpt karātē haĩ vaisē is silence K|kē sādhan dvārā second mē̃ vidhi prāpt hōgī .

²³⁵Just as the facilities of science enable you to find an answer in a second, in the same way, with these facilities of silence, you will find an answer in a second.

¹⁹⁶Slōgan  : jō svayã samarpit sthiti mē̃ rahtē haĩ-sarva kā sahyōg bhī unkē āgē samarpit hōtā hai .

²³⁶Slogan: Everyone’s co-operation is surrendered to those who stay in the surrendered stage.

¹⁹⁷Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō ¹⁹⁸Anēk prakār K|kē vyakti , vaibhav athavā anēk prakār key|kī vastuō̃ K|kē samparka mē̃ ātē ātmik bhāv aur anāsakt bhāv dhāraṇ karō .

²³⁷*** Om Shanti *** Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.While coming in connection with many types of people, material comforts and possessions, imbibe soul-conscious feelings and an attitude that is free from being attracted.

¹⁹⁹Yah vaibhav aur vastuyē̃ anāsakt kē āgē dāsī K|kē rūp mē̃ hōṅgī aur āsakta bhāv vālē kē āgē chumbak kī tarah phaṅsānē vālī hōṅgī .

²³⁸All of those material comforts and possessions would be like servants in front of those who are free from being attracted, whereas those who are attracted would be pulled like a magnet and become trapped.