मंगलवार 24 जून 2025 की दैनिक मुरली

⁰24-06-25 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' madhuban

⁰ 24/06/25 Madhuban Mateshwari Om Shanti Original 1965

¹ «  mātēśhvarī jī K|kē puṇya smr̥iti divas par prātaḥclass mē̃ sunānē kē liē madhur mahāvākya ' '

¹Sweet elevated version of Mateshwariji to be read in class on the day of remembrance.

²Gīt  : mērā chhōṭā-sā dēkhō yē saṅsār hai … .

²Song: Look at my small world…

³Yah gīt kis samay kā gāyā huā hai kyōṅki is saṅgam samay hī ham brāhmaṇ kul kā yah chhōṭā-sā saṅsār hai .

³When was this song sung? ⁴It is only at the time of this confluence age that our Brahmin clan has this small world.

⁴Yah hamārā kaun-sā parivār hai , vah number-vār batlātē haĩ .

⁵What is this family of ours, that is shown numberwise?

⁵Ham parampitā paramātmā śhiv K|kē pōtrē haĩ , brahmā sarasvatī key|kī mukh santān haĩ aur viṣhṇu śhaṅkar hamārē tāyā jī haĩ aur ham āpas mē̃ sabhī bhāī bahan ṭhaharē .

⁶We are the grandchildren of the Supreme Father, the Supreme Soul, Shiva, the mouth-born children of Brahma and Saraswati. ⁷Vishnu and Shankar are our uncles, and, among ourselves, we are all brothers and sisters.

⁶Yah hai apnā chhōṭā-sā saṅsār . . . inkē āgē aur sambandh rachā hī nahī̃ hai , isī samay kā itnā hī sambandh kahē̃gē .

⁸This is our small world. ⁹There are no other relationships created beyond this. ¹⁰At this time, we would say that there are only these relationships.

⁷Dēkhō hamārā sambandh kitnā baṛī authority sē hai  !

¹¹Look at what our relationship is with such a great Authority!

⁸Hamārā grand papa hai śhiv , unkā nām kitnā bhārī hai , vō sārī manuṣhya sr̥iṣhṭi kā bīj-rūp hai .

¹²Our GrandPapa is Shiva. ¹³His name is so important and He is the Seed of the human world.

⁹Sarv ātmāō̃ kā kalyāṇkārī hōnē kāraṇ unkō kahā jātā hai her|har her|har bhōlānāth śhiv mahādēv .

¹⁴Because He is the Benefactor of the whole world, He is called “Har Har Bholanath Shiv Mahadev” (Bholanath, the Innocent Lord Shiva, who is the great Deity).

¹⁰Vō sārī sr̥iṣhṭi kā duḥkh hartā , sukh kartā hai , us dvārā hamē̃ sukh-śhānti-pavitratā kā baṛā hak miltā hai , śhānti mē̃ phir kōī karmbandhan kā hisāb-kitāb nahī̃ rahtā .

¹⁵He is the Remover of Sorrow and Bestower of Happiness for the whole world. ¹⁶We receive a huge right to happiness, peace and purity from Him. ¹⁷In peace, there are no karmic accounts.

¹¹Parantu yah dōnō̃ vastu pavitratā K|kē ādhār par rakhtē haĩ .

¹⁸However, both of these things (peace and happiness) are based on purity.

¹²Jab tak pitā key|kī parvariśh kā pūrṇ varsā lē , pitā sē certificate nahī̃ milā hai , tab tak vō varsā mil nahī̃ saktā .

¹⁹Until you have claimed your full inheritance of the Father’s sustenance, until you receive the certificate from the Father, you cannot claim that inheritance.

¹³Dēkhō , brahmā kē ūpar kitnā baṛā kām hai - mlēchchh 5 vikārō̃ mē̃ mailī apavitr ātmāō̃ kō gulgul banātē haĩ , jis alaukik kārya kā ujūrā phir satyug kā pahlā number śhrīkr̥iṣhṇa pad miltā hai .

²⁰Look, Brahma has such a big task to accomplish: he makes souls, who have become dirty and impure with the five vices, so beautiful. ²¹The result of this alokik task that he is given is the status of the first number Shri Krishna.

¹⁴Ab dēkhō us pitā kē sāth tumhārā kaisā sambandh hai  !

²²Look at the relationship you have with that Father now.

¹⁵Tō kitnā bēphikar aur khuśh hōnā chāhiē .

²³So, how carefree and happy should you be?

¹⁶Ab har ēk apnī dil sē pūchhē ham unkē pūrṇ rīti hō chukē haĩ  ?

²⁴Now, let each one of you ask your heart: Do I belong to Him completely?

¹⁷Sōchnā chāhiē ki jab paramātmā bāp āyā hai tō unsē ham complete varsā lē lēvē̃ .

²⁵You should think that, since the Father, the Supreme Soul, has come, let us claim our complete inheritance from Him.

¹⁸Student kā kām hai sampūrṇ puruṣhārth kar scholarship lēnā , tō ham pahlā number lottery kyō̃ na win karē̃  !

²⁶A student’s duty is to make complete effort and claim a scholarship, so why should we not win the first number lottery?

¹⁹Vah hai vijay mālā mē̃ pirōyā jānā .

²⁷This is what it means to be threaded in the rosary of victory.

²⁰Bākī kōī haĩ jō dō laḍḍū pakaṛkar baiṭhē haĩ , yahā̃ kā bhī had kā sukh lū̃ aur vahā̃ bhī vaikuṇṭha mē̃ kuchh-na-kuchh sukh lē lē̃gē , aisē vichārvān kō madhyam aur kaniṣhṭha puruṣhārthī kahē̃gē , na ki sarvōttam puruṣhārthī .

²⁸However, there are some who sit and hold a ladoo (sweet ball), wanting to experience some limited happiness here and also wanting to experience a little happiness in Paradise. ²⁹Those who have such thoughts can only be said to be effort-makers whose efforts are of a middle or low level, not those who are the most elevated effort-makers.

²¹Jab bāp dēnē mē̃ ānā-kānī nahī̃ kartā tō lēnē vālē kyō̃ kartē haĩ  ?

³⁰Since the Father is not quibbling about giving you everything, why do those who are receiving it do this?

²²Tab gurunānak nē kahā paramātmā tō dātā hai , samarth hai magar ātmāō̃ kō lēnē key|kī bhī tākat nahī̃ , kahāvat hai dēndā dē , lēndā thak pāvē .

³¹This is why Guru Nanak said: “God is the Bestower, He is the Almighty, but souls do not have the power to take from Him.” ³²There is the saying: “The One who is giving continues to give, but those who are receiving become tired of receiving it.”

²³ ( dēnē vālā dētā hai lēkin lēnē vālā thak jātā hai ) āpkē dil mē̃ ātā hōgā ham kyō̃ nahī̃ chāhē̃gē ki ham bhī yah pad pāyē̃ parantu dēkhō , bābā kitnī mēhnat kartā hai , phir bhī māyā kitnā vighna ḍāltī hai , kyō̃  ?

³³You may have the feeling in your heart: Why would I not want to claim this status? ³⁴However, look, Baba is making so much effort and, even then, Maya creates so many obstacles. ³⁵Why?

²⁴Ab māyā kā rājya samāpt hōnē vālā hai .

³⁶The kingdom of Maya is now about to finish.

²⁵Ab māyā nē sārā sār nikāl diyā hai tab hī paramātmā ātā hai .

³⁷Maya has now taken away all your strength and this is why God comes.

²⁶Usmē̃ sab ras samāyā huā hai , unsē sabhī sambandhō̃ key|kī rasnā miltī hai tab hī tvamēv mātāśhcha pitā . . . ādi yah mahimā us paramātmā key|kī gāī huī hai , tō balihārī is samay kī hai jō aisā sambandh huā hai .

³⁸All sweetness is merged in Him. ³⁹You receive the sweetness of all relationships from Him. ⁴⁰This is why it is said: “You are the Mother and You are the Father.” ⁴¹This is the praise sung of that Supreme Soul. ⁴²So, it is because of the greatness of this time that you have such a relationship with Him.

²⁷Tō paramātmā kē sāth itnā sampūrṇ sambandh jōṛnā hai jō 21 janmō̃ K|kē liyē sukh prāpt hō jāyē , yah hai puruṣhārth key|kī siddhi .

⁴³We have to forge a complete relationship with God, so that we receive the happiness of 21 births from Him. ⁴⁴This is the success of your efforts.

²⁸Parantu 21 janm kā nām sun ṭhaṇḍē mat paṛ jānā .

⁴⁵However, when you hear of 21 births, do not get cold feet.

²⁹Aisē nahī̃ sōchnā ki 21 janmō̃ K|kē liyē itnā is samay puruṣhārth bhī karē̃ , phir bhī 21 janmō̃ kē bād girnā hī hai tō siddhi kyā huī  ?

⁴⁶Do not think that you have to make so much effort at this time, for 21 births. ⁴⁷Then, even after 21 births, you have to come down, so what is the success in that?

³⁰Parantu drama K|kē andar ātmāō̃ key|kī jitnī sarvōttam siddhi mukarar hai vō tō milēgī nā  !

⁴⁸However, whatever elevated success is fixed for you souls in the drama, you will receive that anyway.

³¹Bāp ākarkē hamē̃ sampūrṇ stage par pahuñchā dētā hai , parantu ham bachchē bābā kō bhūl jātē haĩ tō jarūr girē̃gē , ismē̃ bāp kā kōī dōṣh nahī̃ hai .

⁴⁹The Father comes and enables us to reach our stage of perfection, but, even then, we children forget Baba and so we will definitely fall. ⁵⁰The Father is not to be blamed for this.

³²Ab kamī huī tō ham bachchō̃ key|kī , satyug trētā kā sārā sukh is janm K|kē puruṣhārth par ādhār rakhtā hai tō kyō̃ na sampūrṇ puruṣhārth kar apnā sarvōttam part bajāyē̃  !

⁵¹It is the shortcoming of us children because all the happiness of the golden and silver ages depends on the efforts we make at this time. ⁵²So why should we not make complete efforts and play our most elevated parts?

³³Kyō̃ na puruṣhārth kar vah varsā lēvē̃ .

⁵³Why should we not make effort and claim our inheritance?

³⁴Puruṣhārth manuṣhya sadā sukh K|kē liyē hī kartā hai , sukh duḥkh sē nyārē hōnē K|kē liyē kōī puruṣhārth nahī̃ kartā , vō tō drama K|kē ant mē̃ paramātmā āē sabhī ātmāō̃ kō sajā dē , pavitra banāē part sē mukt karē̃gē .

⁵⁴Human beings always make effort to attain happiness. ⁵⁵They don’t make effort to go beyond happiness and sorrow. ⁵⁶God comes at the end of the drama, punishes all souls, makes them pure and liberates them from their parts.

³⁵Yah tō paramātmā kā kārya hai vō apnē mukarar samay par āpēhī ākar batātā hai .

⁵⁷That is God’s task which He comes and carries out and tells us at His fixed time.

³⁶Ab jab ātmāō̃ kō phir bhī part mē̃ ānā hī paṛēgā tō kyō̃ na sarvōttam part bajāyē̃ .

⁵⁸Since souls have to come to play their parts again, why should they not play their highest parts?

³⁷Manuṣhya sr̥iṣhṭi kō sukhdāī banānē vālā bāp jāntā hai ki manuṣhya sr̥iṣhṭi sukhdāī kaisē banēgī  ?

⁵⁹The Father who makes the human world a place that gives happiness knows how the world will become a place that gives happiness.

³⁸Jab tak ātmāyē̃ svachchha nahī̃ banī haĩ tab tak saṅsār sukhdāī nahī̃ hō saktā hai isliyē vō ā karkē pahlē-pahlē ātmāō̃ kō hī svachchha banātē haĩ .

⁶⁰Until souls become clean (pure), the world cannot be a place that gives happiness and this is why He comes and first of all makes us souls clean.

³⁹Abhī ātmā kō impyuriṭī ( asvachchhatā ) lagī hai .

⁶¹Souls are now covered with impurity.

⁴⁰Pahlē us impyuriṭī kō nikālnā hai .

⁶²First, this impurity has to be removed.

⁴¹Phir ātmā K|kē bal sē her|har chīz sē unkī tamōpradhāntā badal karkē satōpradhāntā hōgī , jiskō kahē̃gē ki sabhī golden aged mē̃ ā jātē haĩ , tō yah tatva ādi sab golden aged stage mē̃ ā jātē haĩ .

⁶³Then, with the power of souls, everything will change from being tamopradhan to satopradhan, which is referred to as everyone going into the golden age. ⁶⁴Then, all the elements, etc. will go into their golden-aged stage.

⁴²Parantu pahlē ātmā key|kī stage badaltī hai .

⁶⁵However, first of all, the stage of souls changes.

⁴³Tō ātmāō̃ kā badlānē vālā arthāt ātmāō̃ kō pyūriphāīḍ banānē vālā phir authority vō hō gayā .

⁶⁶The One who changes souls, that is, the One who purifies souls, is that Authority.

⁴⁴Tum dēkhtē hō nā ki abhī duniyā badaltī jā rahī hai .

⁶⁷You can see that the world is now changing.

⁴⁵Pahlē tō apnē kō badalnā hai , jab ham apnē kō badalē̃gē tab uskē ādhār sē duniyā badalēgī .

⁶⁸First, we have to change ourselves. ⁶⁹After we first change ourselves, then, on this basis, the world will change.

⁴⁶Agar abhī tak hamārē mē̃ phark nahī̃ āyā hai , apnē kō hī nahī̃ badalā hai tō phir duniyā kaisē badalēgī isliē apnī jāñch rōz karō .

⁷⁰If there hasn’t been any change in us until now, if we haven’t changed ourselves, then how would the world change? ⁷¹This is why you have to check yourselves every day.

⁴⁷Jaisē pōtāmēl rakhnē vālē rāt kō apnā khātā dēkhtē haĩ nā ki āj kyā jamā huā  ?

⁷²Those who keep their charts look at their accounts at night and see what has been accumulated.

⁴⁸Sab apnā hisāb rakhtē haĩ .

⁷³Everyone keeps their accounts.

⁴⁹Tō yah bhī apnā pōtāmēl rakhnā hai ki sārē din mē̃ hamārā kitnā phāydā rahā , kitnā nuksān rahā  ?

⁷⁴So, here, too, you have to keep your accounts and see how much you profited and how much you lost throughout the day.

⁵⁰Agar nuksān mē̃ kuchh jyādā gayā tō phir dūsrē din K|kē liyē phir khabardār rahnā hai .

⁷⁵If there is a greater loss, you have to be extra careful the next day.

⁵¹Isī tarah sē apnā attention rakhnē sē phir ham phāydē mē̃ jātē-jātē apnī jō position hai uskō pakaṛtē chalē̃gē .

⁷⁶By paying attention to yourselves in this way, you will go into profit and will be able to reach your position.

⁵²Tō aisī jāñch rakhtē apnē kō badalā|badlā huā mahsūs karnā chāhiē .

⁷⁷By paying attention to yourselves in this way, you would feel the transformation in you.

⁵³Aisē nahī̃ ki ham tō dēvtā banē̃gē , vah tō pīchhē banē̃gē , abhī jaisē haĩ vaisē ṭhīk haĩ . . . .

⁷⁸Do not think that you will become deities anyway, that, that will come later, but that you are fine as you are now.

⁵⁴Nahī̃ . ⁵⁵Abhī sē vah dēvtāī saṅskār banānē haĩ .

⁷⁹No, you have to create your deity sanskars now.

⁵⁶Abhī tak jō 5 vikārō̃ K|kē vaśh saṅskār chaltē thē , abhī dēkhnā hai ki un vikārō̃ sē ham chhūṭtē jā rahē haĩ  ?

⁸⁰Until now, we had been moving along under the influence of the five vices, but now we have to see whether we are being liberated from those vices.

⁵⁷Hamārē mē̃ jō krōdh ādi thā vah nikaltā jā rahā hai  ?

⁸¹Is the anger that I had in me being removed?

⁵⁸Lōbh yā mōh ādi jō thā vah sab vikārī saṅskār badaltē jā rahē haĩ  ?

⁸²Are the vicious sanskars of greed and attachment changing?

⁵⁹Agar badaltē jā rahē haĩ , chhūṭtē jā rahē haĩ tō mānō ham badaltē jā rahē haĩ .

⁸³If they are changing and you are being liberated from them, then you can understand that you are changing.

⁶⁰Agar nahī̃ chhūṭtē haĩ tō samjhō ki abhī ham badalē|badlē nahī̃ hai .

⁸⁴If they are not being removed, then you must understand that you have not changed yet.

⁶¹Tō badalnē kā phark mahsūs hōnā chāhiē , apnē mē̃ change ānī chāhiē .

⁸⁵You should feel the difference in your transformation. ⁸⁶There should be some change in you.

⁶²Aisē nahī̃ ki sārā din vikārī khātē mē̃ hī chaltē rahē̃ , bākī samajhē̃ ki hamnē achchhā kōī dān-puṇya kiyā , bas .

⁸⁷Let it not be that you continue to move along on the basis of the vicious accounts throughout the day and think that you have made a good donation or performed some charity and so that is fine.

⁶³Nahī̃ . ⁶⁴Hamārā jō karma kā khātā chaltā hai , usī mē̃ hamkō sambhalnā hai .

⁸⁸No; we have to look after ourselves according to our accounts of karma.

⁶⁵Ham jō kuchh kartē haĩ usmē̃ kisī vikār K|kē vaśh hō apnā vikarmī khātā tō nahī̃ banātē haĩ  ?

⁸⁹Whatever I am doing, under the influence of any vice, am I accumulating in my account of sin?

⁶⁶Ismē̃ apnē āpkō sambhālnā hai .

⁹⁰I have to look after myself in this.

⁶⁷Yah sārā pōtāmēl rakhnā hai aur sōnē sē pahlē 10-15 minute apnē kō dēkhnā chāhiē ki sārā din hamārā kaisē bītā  ?

⁹¹Keep a chart of this and, before going to bed, look at yourself for 10 to 15 minutes to see how you spent your day.

⁶⁸Kaī tō note bhī kartē haĩ kyōṅki pichhlē pāpō̃ kā jō sir par bōjh hai usē bhī miṭānā hai , uskē liē bāp kā pharmān hai mujhē yād karō , tō vah bhī hamnē kitnā samay yād mē̃ diyā  ?

⁹²You should even note down everything, because the burden of your past sins on your heads also has to be removed. ⁹³For that, the Father’s orders are: Remember Me. ⁹⁴So, how long did I spend in remembrance?

⁶⁹Kyōṅki yah chart rakhnē sē dūsrē din K|kē liyē sāvdhān rahē̃gē .

⁹⁵By keeping this chart, you will be cautious the next day.

⁷⁰Aisē sāvdhān rahtē-rahtē phir sāvdhān hō jāyēṅgē phir hamārē karma achchhē rahtē chalē̃gē aur phir aisā kōī pāp nahī̃ hōgā .

⁹⁶By being cautious in this way, you will be careful and your actions will then be good and you won’t commit any sin.

⁷¹Tō pāpō̃ sē hī tō bachnā hai nā .

⁹⁷You have to stop yourselves from committing sin.

⁷²Achchhā - mīṭhī mā̃ kā mīṭhē-mīṭhē bachchō̃ prati yādpyār aur good morning .

⁹⁸Achcha, love, remembrance and good morning from your sweet Maa to you sweet children.

⁷³Sandēśhī K|kē tan dvārā sarasvatī mā̃ sē avyakti prabhu kā milan ēvã sãvād

⁹⁹Avyakt meeting with God and a dialogue of Saraswati Maa through a trance messenger.

⁷⁴Bēṭī śhrī rādhē dēkhō , tērē pās|pass kaun āē padhārā hai  ?

¹⁰⁰Daughter Shri Radhe, look who has come to you.

⁷⁵Kitnī baṛī tākat tumsē bātchīt kar rahī hai .

¹⁰¹Such a great power is conversing with you.

⁷⁶Mērē ānē K|kē rāz sē tum khud kō bhī jān saktī hō .

¹⁰²By understanding the secret of My coming, you can also know yourself.

⁷⁷Ānē vālē key|kī position kē sāth khud key|kī position athavā pad kō bhī jān saktī hō .

¹⁰³Together with the position of the One who has come, you can also know your own position, that is, your status.

⁷⁸Hē rādhē bēṭī , tum mērā jalvā dēkhnā chāhtī hō  !

¹⁰⁴O daughter Radhe, do you want to see My splendour?

⁷⁹Maĩ chāhū̃ tō ēk second mē̃ vināśh karā saktā hū̃ . ⁸⁰Parantu kartā nahī̃ hū̃ kyōṅki virāṭ film anusār jō jō kartavya jis jis dvārā jaisē play hōnē haĩ , vah avaśhya play hōṅgē .

¹⁰⁵If I want, I can enable destruction to take place in a second, but I do not do that because according to the variety-form film, whatever duties (parts) are to be enacted by everyone, they will definitely play them in that way.

⁸¹Avyakt prabhū anādi kāydē kānūn kō jānnē vālā hī anādi kāydō̃ key|kī pahchān ākar dētā hai .

¹⁰⁶Only avyakt God, who knows the eternal laws, can come and give us recognition of these eternal laws.

⁸²Yah sārī sr̥iṣhṭi kā anādi khēl stage par play hōtā hai , tō practical play hōnē mē̃ samay lētā hai , agar itnē varṣhō̃ kā khēl ēk second mē̃ pūrā kar dū̃ tō bākī khēl kyā chalē  !

¹⁰⁷The eternal play of the whole world takes place on the stage, and it takes time for the play to be enacted practically. ¹⁰⁸If I finish the play of so many years in just a second, then what would remain of the play?

⁸³Tō jō jō taklīph jaisē jaisē dēkhnī athavā sahan karnī hai , vō vaisē hī usī aṭpaṭē rāz sē repeat hōtī hai .

¹⁰⁹Whatever difficulties are to be seen or tolerated have to repeat in the same way according to the complicated secret.

⁸⁴Yah aṭpaṭī repetition hai jiskō hē pyārī mam rādhē tum aur maĩ dēkh kitnā harṣhit hōtā hū̃ .

¹¹⁰This is a complicated repetition which our lovely Radhe, you and I are happy to witness.

⁸⁵Is virāṭ drama K|kē sabhī part taste lēnē vālē banē huē haĩ .

¹¹¹In this variety drama, a test has to be given for all parts.

⁸⁶Is khēl kō chalānē vālā agar chāhē tō ēk second mē̃ is ḍrāmē kō ḍrāp kar phir nayē sirē sē śhurū kar dēvē , parantu kartā nahī̃ hai kyōṅki īśhvar kō bhī is sādhāraṇ rīti sē kartavya chalānā paṛtā hai .

¹¹²The One who is making this play move, if He wants, he can drop this drama in a second and then start anew, but He doesn’t do that, because God too has to do everything in this ordinary way.

⁸⁷Svayã sarvśhaktivān nirākār īśhvar sākār mē̃ hai parantu sādhāraṇ vēṣh mē̃  !

¹¹³God, the Incorporeal Almighty Authority Himself, is here in the corporeal form, but in an ordinary dress.

⁸⁸Yahī tō bhūlbhulaiyā kā khēl hai , jiskō jō jānē vah jānī jānanhār .

¹¹⁴This is the amazing game of the maze, and the One who knows it is Janijananhar (One who knows everything).

⁸⁹Bēṭī śhrī rādhē , priya vatsō̃ kō yah sahan karnē kā mārg bhī avaśhya tay karnā hai .

¹¹⁵Daughter Shri Radhe, this path of the beloved children having to tolerate also has to be taken.

⁹⁰Yadyapi maĩ chāhū̃ tō apnē vatsō̃ prati isē sahaj mārg bhī banā saktā hū̃ kyōṅki sākṣhātkār karānē key|kī chābī mērē hāth mē̃ hai .

¹¹⁶If I want, I can create an easy path for My children, because I have the key to grant visions in My hand.

⁹¹Agar kisī bhī dhanvān bhakta kō kisī dēvtā kā sākṣhātkār karā dū̃ , tō vah apnā sārā dhan lē yagya mē̃ āē svāhā kar dēvē , kyōṅki īśhvar tō sabhī dhanvānō̃ kā dhanvān hai .

¹¹⁷If I grant a vision of any deity to a wealthy devotee, he would bring all his wealth to the yagya and surrender it all, because God is the wealthiest of the wealthy.

⁹²Lēkin tērā pitā chāhtā hai ki maĩ apnē beggars priya vatsō̃ kō prince aur princess banāū̃ , isliē tum yah sab sahan karnē kē bād hī prince aur princess jāē banē̃gē .

¹¹⁸However, your Father wants to make His lovely beggar children into princes and princesses. ¹¹⁹This is why you will become princes and princesses only after you have tolerated everything.

⁹³Pitā jāntā hai ki vatsō̃ kō yah sahan karnē kā mārg avaśhya tay karnā hai kyōṅki sahan karnā , yah īśhvarīy va daivī guṇ hai , jismē̃ hī khuśhī samāī huī hai .

¹²⁰The Father knows that you children definitely have to take this path of tolerating, because to tolerate everything is a Godly and divine virtue, which has happiness merged in it.

⁹⁴Is guṇ sē īśhvarīy sukh mahsūs hōtā hai .

¹²¹With this virtue, you can experience Godly happiness.

⁹⁵Sahan kartē bhī tum kitnī mauj manātē hō , yahī gōpanīy gyān hai .

¹²²Even while tolerating everything, you celebrate with so much pleasure. ¹²³This is the entertaining knowledge.

⁹⁶Aisā anāsakt yōgī hī sthāī sukh kō prāpt kartā hai .

¹²⁴Only such yogis who are free from any temptation can attain permanent happiness.

⁹⁷Abhī tō parīkṣhāō̃ kā samay najdīk ā pahuñchā hai , har ēk vats ānē vālī parīkṣhāō̃ kō in advance sāmnē rakh us abhyās mē̃ chaltā chalē .

¹²⁵The time for exams has now come close. ¹²⁶Each and every child has to keep the exams that are to come in front of them in advance and continue to move along with that practice.

⁹⁸Bhal kōī bhī vats kō khān-pān ityādi na milē , parantu khud bēparvāh bādśhāh hō upasthit hō .

¹²⁷Even if some children do not have any food or water, you yourself have to be present as a carefree emperor.

⁹⁹Aisī apnī sundar avasthā bahut samay sē lēkar dhāraṇ karnī hai , agar kōī samajhtā hai ki us samay āpēhī chal jāūṅgā , yah samajh baiṭhnā apnē kō dhōkhā dēnā hai isliē pahlē sē hī sāvdhān hō rahnā hai .

¹²⁸You have to adopt such a beautiful stage for yourself over a long period of time. ¹²⁹If someone believes that, at that time, he will be able to move along by himself, then he is deceiving himself.

¹⁰⁰Mērē ati priya vats yād mē̃ tō baiṭhtē haĩ parantu abhī tak us light kā tēj mērē vatan tak nahī̃ pahuñchtā hai .

¹³⁰This is why you have to be cautious beforehand. ¹³¹My deeply loved children sit in remembrance, but until now, the brightness of that light has not reached My world.

¹⁰¹Har ēk jab light svarūp hō upasthit hōṅgē tō unkē yōg kā tēj mērē vatan mē̃ āyēgā tab hī un har ēk key|kī sampūrṇ light unhō̃ mē̃ pravēśh hōgī .

¹³²When everyone is present in their form of light, then the brightness of their yoga will come to My world and only then will the full light enter each one.

¹⁰²Us samay hī phir śhaktiyō̃ key|kī mahimā nikalēgī .

¹³³The praise of the Shaktis will emerge at that time.

¹⁰³Tō har ēk kō apnē niśhchay mē̃ sthēriyam rahnā hai , jō maĩ bhī agar utārū̃ tō bhī utar na sakē̃ .

¹³⁴So, each of you has to remain stable in your faith, such that, if even I try to bring you down, you cannot come down.

¹⁰⁴Hē śhirōmaṇī śhakti rādhē , śhaktiyō̃ kō gyān nēṣhṭhā bal mē̃ aur mukh sē gyān murlī bajānē mē̃ taiyār rahnā chāhiē .

¹³⁵O Shakti Radhe, the highest jewel of all jewels, Shaktis have to be ready with the power of conducting yoga and playing the murli with their mouths.

¹⁰⁵Tumhē̃ apnī ēkras īśhvarīy dr̥iṣhṭi sē har ēk kō nihāl kar apnē madhur vīṇā sē pahchān dēnī hai ki maĩ kaun hū̃ aur mērā pitā kaun hai  ! ¹⁰⁶Kaisē brahmā mē̃ bhagvān pratyakṣha huā hai , jō is ant K|kē samay devil world kō khalās kar apnē nij dēśh deity world mē̃ lē jā rahā hai .

¹³⁶With your stable and divine Godly drishti, you have to take each one beyond and with your sweet words, give them recognition of who you are and who your Father is, how God is revealed through Brahma, who finishes the devil world at the time of the end and takes us to our original land, that deity world.

¹⁰⁷Hē rādhē bēṭī , jab har ēk key|kī avasthā dīpak key|kī lalāṭ sadr̥iśhya sthēriyam rahēgī tab sūkṣhma antaḥ prēraṇāō̃ kō pakaṛkar apnā kārya sampūrṇ rīti sē siddh kar sakē̃gē jitnī gyān anusār avasthā hōgī , utnā hī prēraṇāō̃ kō pakaṛ sakē̃gē .

¹³⁷O daughter Radhe, when each one’s stage remains as stable as the flame of a lamp, they will then be able to catch the subtle inspirations and accomplish their task fully. ¹³⁸Whatever is their stage according to this knowledge, accordingly, they will be able to catch those inspirations.

¹⁰⁸Jitnā us avasthā mē̃ lagātār rahē̃gē utnā sampūrṇ prērṇāyē̃ touch hō sakē̃gī .

¹³⁹The more they remain continuously engaged in that stage, accordingly, they will be touched by the subtle inspirations.

¹⁰⁹Ōhō  !

¹⁴⁰Oho!

¹¹⁰Bēṭī rādhē , mērā svarūp tō dēkhō , kyā vats mērē svarūp kō nahī̃ dēkh saktē ki kaisē akhaṇḍ jyōti tatva sē ākar maĩ sākṣhāt pravēśh hō āē bāt kartā hū̃ , mērē dvārā hī yah sab sākṣhātkār hōtē haĩ kyōṅki maĩ hī sabhī kā mūl samūh hū̃ .

¹⁴¹Daughter Radhe, look at My form. ¹⁴²Can the children not see My form, of how I come from the great element, enter this one and talk to you? ¹⁴³All these visions are granted through Me because I am the main Root of everything.

¹¹¹Dēkhō , prakr̥iti K|kē bīch mē̃ chamaktī hai gyān light .

¹⁴⁴Look, the light of this knowledge is sparkling in the middle of the elements.

¹¹²Vats sirph yah vichār karē̃ ki ahā  !

¹⁴⁵You children should simply think: Oho!

¹¹³Jiskō sārī sr̥iṣhṭi pukār rahī hai vah svayã sarvśhaktivān īśhvar yagya mē̃ ham vatsō̃ K|kē sammukh āē padhārā hai .

¹⁴⁶The One whom the whole world is calling out to, God, that Almighty Authority Himself, has personally come to this yagya and to you children.

¹¹⁴Uskī śhītal gōd mē̃ baiṭhnē sē hr̥iday śhānt hō jātā hai .

¹⁴⁷By sitting in His cool lap, the heart becomes peaceful.

¹¹⁵Agar rachnā kō rachnē vālā mil gayā tō phir uskō chhōṛ uskī rachnā mē̃ kyō̃ jāū̃  !

¹⁴⁸If those who are the creation meet their Creator, why should they leave Him and go to His creation?

¹¹⁶Highest mē̃ highest authority sarv tākat kā khud mālik jissē sarv tākatē̃ pragaṭ huī haĩ , us pahchān mē̃ ā gayē tō phir yah gōd chhōṛnā asambhav hō jāyēgā .

¹⁴⁹Once you have recognised the Highest of the Highest Authority, the One who is the Master of all Powers from whom all powers emerge, it then becomes impossible to leave that lap.

¹¹⁷Jab dī|the creator key|kī pahchān ā jāvē tab tō samajhē̃ ki yah kaun hai  !

¹⁵⁰Only when you have the recognition of the Creator, can you then understand who this One is.

¹¹⁸Samjhā , śhirōmaṇi rādhē .

¹⁵¹Understand, Radhe, the Jewel of all Jewels. ¹⁵²(Shiromani).

¹¹⁹Achchhā .

¹⁵³Achcha.

¹²⁰Vardān  : sadā atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē saṅgamyug key|kī sarv alaukik prāptiyō̃ sē sampann bhav

¹⁵⁴Blessing: May you be filled with all alokik attainments of the confluence age and constantly swing in the swing of supersensuous joy.

¹²¹Jō bachchē alaukik prāptiyō̃ sē sadā sampann haĩ vō atīndriya sukh K|kē jhūlē mē̃ jhūltē rahtē haĩ .

¹⁵⁵ The children who are constantly full of alokik attainments continue to swing in the swing of supersensuous joy.

¹²²Jaisē jō lāḍlē bachchē hōtē haĩ unkō jhūlē mē̃ jhulātē haĩ .

¹⁵⁶Especially loved children are allowed to swing in swings.

¹²³Aisē sarv prāpti sampann brāhmaṇō̃ kā jhūlā atīndriya sukh kā jhūlā hai .

¹⁵⁷In the same way, the swing of Brahmins, who are full of all attainments, is the swing of supersensuous joy.

¹²⁴Isī jhūlē mē̃ sadā jhūltē rahō .

¹⁵⁸Constantly continue to swing in this swing.

¹²⁵Kabhī bhī dēh abhimān mē̃ nahī̃ ānā .

¹⁵⁹Never go into body consciousness.

¹²⁶Jō jhūlē sē utarkar dhartī par pāṅw rakhtē haĩ vō mailē hō jātē haĩ .

¹⁶⁰Those who get off this swing and put their feet on the ground become dirty.

¹²⁷Ūñchē sē ūñchē bāp K|kē svachchha bachchē sadā atīndriya sukh K|kē jhūlē mē̃ jhūltē , miṭṭī mē̃ pāṅw nahī̃ rakh saktē .

¹⁶¹Clean children of the highest-on-high Father constantly swing in the swing of supersensuous joy; they cannot place their feet in the mud.

¹²⁸Slōgan  : «  maĩ tyāgī hū̃ ' ' is abhimān kā tyāg hī sachchā tyāg hai .

¹⁶²Slogan: Renunciation of the ego of “I am a renunciate” is real renunciation.

¹²⁹Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō ¹³⁰Jab svayã kō akālmūrt ātmā samajhē̃gē tab akālē mr̥iityu sē , akāl sē , sarv samasyāō̃ sē bach sakē̃gē .

¹⁶³*** Om Shanti *** Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.When you consider yourself to be a soul who is an image of immortality, you will be able to save yourself from untimely death and all problems.

¹³¹Mānasik cintāyē̃ , mānasik paristhitiyō̃ kō haṭānē kā ēk hī sādhan hai - apnē is purānē śharīr K|kē bhān kō miṭānā .

¹⁶⁴There is just one way to remove mental worries and problems. ¹⁶⁵It is to finish the consciousness of that old body of yours.

¹³²Dēh-abhimān kō miṭānē sē sarv paristhitiyā̃ miṭ jāyēṅgī .

¹⁶⁶By your finishing your body consciousness, all adverse situations will finish.