बुधवार 25 जून 2025 की दैनिक मुरली

⁰25-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ naī duniyā kē liē rājyōg sikhlā rahē haĩ , isliē is purānī duniyā kā vināśh bhī jarūr hōnā hai ' '

¹Essence: Sweet children, the Father is teaching you Raja Yoga for the new world. ²Therefore, this old world is definitely going to be destroyed.

²Praśhna  : manuṣhyō̃ mē̃ kaun-sī ēk achchhī ādat paṛī huī hai lēkin ussē bhī prāpti nahī̃ hōtī  ?

³Question: Which good habit do human beings have, from which they receive no attainment?

³Uttar  : manuṣhyō̃ mē̃ bhagvān kō yād karnē key|kī jaisē ādat paṛī huī hai , jab kōī bāt hōtī hai tō kah dētē haĩ - hē bhagvān  !

⁴Answer: Only when something happens human beings have the habit of remembering God. ⁵Then, they say, “O God!”

⁴Sāmnē śhivliṅg ā jātā hai lēkin pahchān yathārth na hōnē K|kē kāraṇ prāpti nahī̃ hōtī hai phir kah dētē sukh-duḥkh sab vahī dētā hai .

⁶They think of an oval image, but, because they have no real recognition of Him, they have no attainment. ⁷Then, they say that He gives happiness and sorrow, that He gives everything.

⁵Tum bachchē abhī aisē nahī̃ kahē̃gē .

⁸You children no longer say this.

⁶Ōm śhānti .

⁹Om shanti.

⁷Bāp jiskō rachtā kahā jātā hai , kiskā rachtā  ?

¹⁰The Father is also called the Creator. ¹¹Of what?

⁸Naī duniyā kā rachtā .

¹²He is the Creator of a new world.

⁹Naī duniyā kō kahā jātā hai svarg vā sukhdhām , nām kahtē haĩ parantu samajhtē nahī̃ haĩ .

¹³That new world is called heaven, a land of happiness. ¹⁴People use these names, but they have no understanding.

¹⁰Śhrīkr̥iṣhṇa K|kē mandir kō bhī sukhdhām kahtē haĩ .

¹⁵They even call a temple to Shri Krishna, “Sukhdham” (The land of happiness).

¹¹Ab vah tō hō gayā chhōṭā mandir .

¹⁶However, that is just a small temple.

¹²Śhrīkr̥iṣhṇa tō viśhva kā mālik thā .

¹⁷Shri Krishna was the master of the world.

¹³Bēhad K|kē mālik kō jaisēki had kā mālik banā dētē haĩ .

¹⁸It is as though they have made someone who was an unlimited master into a limited master.

¹⁴Śhrīkr̥iṣhṇa K|kē chhōṭē sē mandir kō sukhdhām kahtē haĩ .

¹⁹They call a small temple of Shri Krishna, “The land of happiness”.

¹⁵Buddhi mē̃ yah nahī̃ ātā hai ki vah tō viśhva kā mālik thā . ¹⁶Bhārat mē̃ hī rahnē vālā thā .

²⁰It doesn’t enter their intellects that he was the master of the world, that he used to reside in Bharat.

¹⁷Tumkō bhī pahlē kuchh patā nahī̃ thā .

²¹You too didn’t know anything previously.

¹⁸Bāp kō tō sab kuchh patā hai , vah sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

²²The Father knows everything. ²³He knows the beginning, the middle and the end of the world.

¹⁹Abhī tum bachchē jāntē hō , duniyā mē̃ tō yah bhī kiskō patā nahī̃ hai - brahmā-viṣhṇu-śhaṅkar kaun haĩ  ?

²⁴You children now understand this. ²⁵No one in the world even knows who Brahma, Vishnu and Shankar are.

²⁰Śhiv tō hai ūñch tē ūñch bhagvān .

²⁶Shiva is God, the Highest on High.

²¹Achchhā , phir prajāpitā brahmā kahā̃ sē āyā  ?

²⁷Achcha, so where did Prajapita Brahma come from?

²²Hai tō manuṣhya hī .

²⁸He too is a human being.

²³Prajāpitā brahmā tō jarūr yahā̃ hī chāhiē nā jissē brāhmaṇ paidā hō .

²⁹Prajapita Brahma definitely has to exist here. ³⁰Brahmins have to be created here through him.

²⁴Prajāpitā mānā hī mukh sē adopt karnē vālā , tum hō mukh vaṅśhāvalī .

³¹Prajapita (Father of People) means the one who adopts children through the mouth; you are mouth-born children.

²⁵Ab tum jāntē hō ki kaisē brahmā kō bāp nē apnā banākar mukh vaṅśhāvalī banāyā hai , inmē̃ pravēśh bhī kiyā phir kahā ki yah hamārā bachchā bhī hai .

³²You now know how the Father made Brahma belong to Him and created you mouth-born children through him. ³³He entered him and said: This one is My child.

²⁶Tum jāntē hō brahmā nām kaisē paṛā , kaisē paidā huā , yah aur kōī nahī̃ jāntē haĩ .

³⁴You know how He named him Brahma. ³⁵No one else knows how he was created.

²⁷Sirph mahimā gātē haĩ ki parampitā paramātmā ūñch tē ūñch hai , parantu yah kōī key|kī buddhi mē̃ nahī̃ ātā ki ūñch tē ūñch bāp hai .

³⁶They simply sing the praise of the Supreme Father, the Supreme Soul, being the Highest on High. ³⁷However, it doesn’t enter anyone’s intellect that the Highest on High is the Father.

²⁸Ham sabhī ātmāō̃ kā vah pitā hai .

³⁸He is the Father of all of us souls.

²⁹Vah bhī bindū rūp hī hai , unmē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai .

³⁹His form is also a point of light. ⁴⁰He has the knowledge of the beginning, the middle and the end of the world.

³⁰Yah knowledge bhī tumkō abhī milī hai .

⁴¹It is now that you receive this knowledge.

³¹Pahlē zarā bhī yah gyān nahī̃ thā .

⁴²Previously, you didn’t have any of this knowledge.

³²Manuṣhya sirph kahtē rahtē haĩ brahmā-viṣhṇu-śhaṅkar , parantu jāntē kuchh bhī nahī̃ .

⁴³People continue to speak about Brahma, Vishnu and Shankar but no one knows anything about them.

³³Tō unhō̃ kō hī samjhānā hai .

⁴⁴Therefore, you have to explain to everyone.

³⁴Abhī tum samajhdār banē hō .

⁴⁵You have now become sensible.

³⁵Jāntē hō ki bāp gyān kā sāgar hai , jō hamkō gyān sunātē haĩ , paṛhātē haĩ .

⁴⁶You know that the Father is the Ocean of Knowledge. ⁴⁷This is why He can give you this knowledge and teach you.

³⁶Yah rājyōg hai hī satyug naī duniyā kē liē tō jarūr purānī duniyā kā vināśh hōnā chāhiē .

⁴⁸This Raja Yoga is for that golden-aged new world. ⁴⁹Therefore, this old world surely has to be destroyed.

³⁷Uskē liē yah mahābhārat laṛāī hai .

⁵⁰There is this Mahabharat War for that.

³⁸Ādhākalp sē lēkar tum bhakti mārg K|kē śhāstra paṛhtē āyē hō .

⁵¹For half a cycle, you have been studying the scriptures of the path of devotion.

³⁹Ab tō bāp sē direct suntē hō .

⁵²You are now listening to the Father directly.

⁴⁰Bāp kōī śhāstra nahī̃ baiṭhkar sunātē haĩ .

⁵³The Father doesn’t sit and recite the scriptures.

⁴¹Jap tap karnā , śhāstra ādi paṛhnā yah sab bhakti hai .

⁵⁴To chant mantras, do penance or study the scriptures etc. are all devotion.

⁴²Ab bhaktō̃ kō bhakti kā phal chāhiē kyōṅki mēhnat kartē hī haĩ bhagvān sē milnē kē liē .

⁵⁵Devotees want the fruit of their devotion because they make that effort simply to meet God.

⁴³Parantu gyān sē hai sadgati .

⁵⁶However, it is only through this knowledge that there can be salvation.

⁴⁴Gyān aur bhakti dōnō̃ ikaṭṭhē chal na sakē̃ .

⁵⁷This knowledge and devotion cannot continue at the same time.

⁴⁵Abhī hai hī bhakti kā rājya . ⁴⁶Sab bhagat haĩ .

⁵⁸It is now the kingdom of devotion; all are devotees.

⁴⁷Har ēk K|kē mukh sē ō god father jarūr nikalēgā .

⁵⁹“O God, the Father!” definitely emerges from everyone’s mouth.

⁴⁸Ab tum bachchē jāntē hō ki bāp nē apnā parichay diyā hai ki maĩ chhōṭī bindū hū̃ .

⁶⁰You children now understand that the Father has given you His introduction, that He is just a tiny point.

⁴⁹Mujhē hī gyān kā sāgar kahtē haĩ .

⁶¹Only I am called the Ocean of Knowledge.

⁵⁰Mujh bindū mē̃ sārā gyān bharā huā hai .

⁶²The whole of this knowledge is merged in Me, the Point.

⁵¹Ātmā mē̃ hī knowledge rahtī hai .

⁶³This knowledge stays in the soul.

⁵²Abhī tum bachchē samajhtē hō ki unkō parampitā paramātmā kahā jātā hai .

⁶⁴You children now know that He is called the Supreme Father, the Supreme Soul.

⁵³Vah hai supreme soul arthāt sabsē ūñch tē ūñch patit-pāvan bāp hī supreme hai nā .

⁶⁵He is the Supreme Soul, which means, He is the Highest on High. ⁶⁶Only the Purifier Father is the Supreme.

⁵⁴Manuṣhya hē bhagvān kahē̃gē tō śhivliṅg hī yād paṛēgā .

⁶⁷When people say “O God", they remember a Shiva lingam, an oval image.

⁵⁵Vah bhī yathārth rīti sē nahī̃ .

⁶⁸Even that is not accurately remembered.

⁵⁶Ēk jaisēki ādat paṛ gaī hai ki bhagvān kō yād karnā hai .

⁶⁹It is as though they have formed a habit of remembering God.

⁵⁷Bhagvān hī sukh-duḥkh dētā hai .

⁷⁰They say: God gives happiness and sorrow.

⁵⁸Abhī tum bachchē aisē nahī̃ kahē̃gē .

⁷¹You children no longer say this.

⁵⁹Tum jāntē hō ki bāp tō sukhdātā hai .

⁷²You know that the Father is the Bestower of Happiness.

⁶⁰Satyug mē̃ sukhdhām thā .

⁷³The land of happiness existed in the golden age.

⁶¹Vahā̃ duḥkh kā nām nahī̃ thā .

⁷⁴There was no mention of sorrow there.

⁶²Kaliyug mē̃ hai hī duḥkh , yahā̃ sukh kā nām hī nahī̃ .

⁷⁵In this iron age, there is only sorrow. ⁷⁶There is no mention of happiness here.

⁶³Ūñch tē ūñch bhagvān , vah hai sarv ātmāō̃ kā bāp .

⁷⁷God, the Highest on High, is the Father of all souls.

⁶⁴Yah kiskō patā nahī̃ hai ki ātmāō̃ kā bāp bhī hai , kahtē bhī haĩ ham sab brothers haĩ .

⁷⁸Even though they say that they are all brothers, none of them knows about the Father of souls.

⁶⁵Tō jarūr sab ēk bāp K|kē bachchē ṭhaharē nā .

⁷⁹Everyone is definitely a child of the one Father.

⁶⁶Kōī phir kah dētē ki vah tō sarvavyāpī hai - tērē mē̃ bhī hai , mērē mē̃ bhī hai … .

⁸⁰Some then say that He is omnipresent, that He is in you and also in me.

⁶⁷Arē , tum tō ātmā hō , yah tumhārā śharīr hai phir tīsrī chīz kaisē hō saktī hai  !

⁸¹Ah! ⁸²But you are a soul. ⁸³That is your body. ⁸⁴So, how could there be a third thing?

⁶⁸Ātmā kō paramātmā thōṛēhī kahē̃gē .

⁸⁵A soul cannot be called the Supreme Soul.

⁶⁹Jīv ātmā kahā jātā hai .

⁸⁶It is said: A living soul (jeev atma).

⁷⁰Jīv paramātmā nahī̃ kahā jātā .

⁸⁷It is not said: Living Supreme Soul.

⁷¹Phir paramātmā sarvavyāpī kaisē hō saktā  !

⁸⁸In that case, how could the Supreme Soul be omnipresent?

⁷²Bāp sarvavyāpī hōtā tō phir fatherhood hō jātā , father kō father sē varsā thōṛēhī milēgā .

⁸⁹If the Father were omnipresent, it would be a Fatherhood. ⁹⁰A father doesn't receive his inheritance from a father.

⁷³Bāp sē tō bachchā hī varsā lētā hai .

⁹¹It is the children who receive an inheritance from their father.

⁷⁴Sab father kaisē hō saktē .

⁹²How could everyone be the Father?

⁷⁵Itnī chhōṭī-sī bāt bhī kōī key|kī samajh mē̃ nahī̃ ātī hai .

⁹³Even such a tiny matter is not understood by anyone.

⁷⁶Tab bāp kahtē haĩ - bachchē , hamnē āj sē 5 hazār varṣh pahlē tumkō kitnā samajhdār banāyā thā , tum ever healthy , wealthy , samajhdār thē .

⁹⁴This is why the Father says: Children, 5000 years ago I made you so sensible! ⁹⁵You were made everhealthy, wealthy and sensible.

⁷⁷Issē jāstī samajhdār kōī hō nahī̃ saktā .

⁹⁶No one else could be more sensible than you were.

⁷⁸Tumkō abhī jō samajh miltī hai yah phir vahā̃ nahī̃ hōgī .

⁹⁷The understanding that you are receiving now will not exist there.

⁷⁹Vahā̃ yah thōṛēhī mālūm rahtā ki ham phir girē̃gē .

⁹⁸There, you aren't aware that you will fall once again.

⁸⁰Yah mālūm hō tō phir sukh key|kī bhāsnā hī na āyē .

⁹⁹If you were to be aware of that, you wouldn’t experience the same happiness.

⁸¹Yah gyān phir prāyaḥ lōp hō jātā hai .

¹⁰⁰This knowledge will then disappear.

⁸²Yah drama kā gyān sirph abhī tumhārī buddhi mē̃ hai . ⁸³Brāhmaṇ hī adhikārī rahtē haĩ .

¹⁰¹Only now do you have the knowledge of this drama in your intellects; only you Brahmins have a right to it.

⁸⁴Tumhārī buddhi mē̃ hai ki ab ham brāhmaṇ varṇa K|kē haĩ .

¹⁰²It is in your intellects that you now belong to the Brahmin clan.

⁸⁵Brāhmaṇō̃ kō hī bāp gyān sunātē haĩ .

¹⁰³It is only to you Brahmins that the Father speaks this knowledge.

⁸⁶Brāhmaṇ phir sabkō sunātē haĩ .

¹⁰⁴You Brahmins then relate it to everyone else.

⁸⁷Gāyan bhī hai ki bhagvān nē ākar svarg key|kī sthāpanā kī thī , rājyōg sikhāyā thā .

¹⁰⁵It is remembered that God came and established heaven. ¹⁰⁶He came and taught Raja Yoga.

⁸⁸Dēkhō śhrīkr̥iṣhṇa jayantī manātē haĩ , samajhtē haĩ ki śhrīkr̥iṣhṇa vaikuṇṭha kā mālik thā , parantu vah viśhva kā mālik thā - yah buddhi mē̃ nahī̃ ātā .

¹⁰⁷Look how people celebrate the birth of Shri Krishna. ¹⁰⁸They do understand that Shri Krishna was the master of Paradise, but it doesn’t enter their intellects that he was also the master of the world.

⁸⁹Jab unkā rājya thā tō aur kōī dharm nahī̃ thā .

¹⁰⁹When it was his kingdom, there were no other religions.

⁹⁰Unkā hī sārē viśhva par rājya thā aur jamunā K|kē kinārē thā .

¹¹⁰His kingdom was over the whole world; it was by the banks of the River Jamuna.

⁹¹Ab tumkō yah kaun samjhā rahē haĩ  ?

¹¹¹Who is explaining all of this to you?

⁹²Bhagvānuvāch .

¹¹²God speaks.

⁹³Bākī vah jō bhī vēd-śhāstra ādi sunātē vah hai bhakti mārg K|kē .

¹¹³All of those who relate the Vedas and scriptures etc. belong to the path of devotion.

⁹⁴Yahā̃ tō khud bhagvān tumkō sunā rahē haĩ .

¹¹⁴Here, God Himself is speaking to you.

⁹⁵Abhī tum samajhtē hō ham puruṣhōttam ban rahē haĩ .

¹¹⁵You understand that you are now becoming the most elevated of all human beings.

⁹⁶Tumkō hī yah buddhi mē̃ hai ki ham śhāntidhām K|kē rahnē vālē haĩ phir ham ākar 21 janmō̃ key|kī prālabdh bhōgē̃gē .

¹¹⁶It is in your intellects that you become residents of the land of peace and that you will then go down and experience your reward for 21 births.

⁹⁷Tum bachchō̃ kō andar mē̃ khuśhī sē gadgad hōnā chāhiē ki bēhad kā bābā śhivbābā hamkō paṛhā rahē haĩ , vah gyān kā sāgar hai , sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntā hai .

¹¹⁷You children should have bubbles of happiness inside you that Shiv Baba, your unlimited Baba, is teaching you. ¹¹⁸He is the Ocean of Knowledge and He knows the beginning, the middle and the end of the world.

⁹⁸Aisā bābā hamārē liē āyā hai tō khuśhī mē̃ gudagudī hōtī hai .

¹¹⁹Such a Baba has come for us and so you should have bubbles of happiness inside you.

⁹⁹Bābā kō kahtē haĩ bābā hamnē āpkō apnā vāris banāyā hai . ¹⁰⁰Bāp bachchō̃ par vārī jātē haĩ .

¹²⁰When you say to Baba: "Baba, I have made You my Heir", the Father surrenders Himself to such children.

¹⁰¹Bachchē phir kahtē haĩ ki bhagvān āp jab āyēṅgē tō ham āp par vārī jāyēṅgē arthāt bachchā banāyēṅgē .

¹²¹You children then say: "God, when You come, I will surrender myself to You, I will make You my Child."

¹⁰²Yah bhī apnē bachchō̃ kō hī vāris banātē haĩ .

¹²²This One only makes His children His heirs.

¹⁰³Bābā kō vāris kaisē banāyēṅgē .

¹²³How would you make the Baba your Heir?

¹⁰⁴Yah bhī guhya bāt hai .

¹²⁴This is also a very deep matter.

¹⁰⁵Apnā sab kuchh exchange karnā - ismē̃ buddhi kā kām hai .

¹²⁵To exchange everything you have is a task for your intellect.

¹⁰⁶Garīb tō jhaṭ exchange kar lē̃gē , sāhūkār muśhkil karē̃gē . ¹⁰⁷Jab tak ki pūrī rīti gyān na uṭhāvē̃ .

¹²⁶Poor people exchange everything very quickly. ¹²⁷Scarcely any wealthy ones do this; not until they take up this knowledge completely.

¹⁰⁸Itnī himmat nahī̃ rahtī .

¹²⁸They don’t have that much courage.

¹⁰⁹Garīb tō jhaṭ kah dētē - bābā ham tō āpkō hī vāris banāyēṅgē .

¹²⁹The poor very quickly say: Baba, I will make You my only Heir.

¹¹⁰Hamārē pās|pass rakhā hī kyā hai .

¹³⁰What do I have anyway?

¹¹¹Vāris banākar phir śharīr nirvāh bhī apnā karnā hai .

¹³¹Having made Him your Heir, you also have to earn your own livelihood.

¹¹²Sirph trustee samajhkar rahnā hai .

¹³²Simply live as a trustee.

¹¹³Yuktiyā̃ bahut batātē rahtē haĩ .

¹³³He shows you many ways to do this.

¹¹⁴Bāp tō sirph dēkhtē haĩ ki kōī pāp karma mē̃ tō paisē kharāb nahī̃ kartē haĩ  ?

¹³⁴The Father simply observes whether any of you are spending money on sinful acts.

¹¹⁵Manuṣhya kō puṇya ātmā banānē mē̃ paisā lagātē haĩ  ?

¹³⁵Are you using your money to make human beings into charitable souls?

¹¹⁶Service bhī kāydēsir kartē haĩ  ?

¹³⁶Are you doing service systematically?

¹¹⁷Yah pūrī jāñch karē̃gē , phir sab rāy dēgē .

¹³⁷He checks all of this and then advises you.

¹¹⁸Yah bhī dhandhē mē̃ īśhvar arth|earth nikāltē thē nā .

¹³⁸This one also used to take out a share from his business to donate in the name of God.

¹¹⁹Vah tō thā indirect .

¹³⁹That was indirect.

¹²⁰Abhī bāp direct āyē haĩ .

¹⁴⁰The Father has now come directly.

¹²¹Manuṣhya samajhtē haĩ ham jō kuchh kartē haĩ unkā phal īśhvar dūsrē janm mē̃ dētē haĩ .

¹⁴¹People believe that God will give them in their next birth the fruit of whatever they do in their present birth.

¹²²Kōī garīb duḥkhī hai tō samajhē̃gē karma hī aisā kiyā huā hai .

¹⁴²When a person is poor and unhappy, he understands that he must have performed such actions in his previous birth.

¹²³Achchhē karma kiyē haĩ tō sukhī haĩ .

¹⁴³If someone has performed good actions, he remains happy.

¹²⁴Bāp tum bachchō̃ kō karmō̃ kī gati par samjhātē haĩ , rāvaṇ rājya mē̃ tumhārē sab karma vikarma hī hō jātē haĩ .

¹⁴⁴The Father explains to you children the philosophy of karma. ¹⁴⁵All of your acts in Ravan's kingdom become sinful.

¹²⁵Satyug aur trētā mē̃ rāvaṇ hī nahī̃ isliē vahā̃ kōī karma vikarma nahī̃ hōtā hai .

¹⁴⁶Ravan doesn't exist in the golden and silver ages. ¹⁴⁷Therefore, none of your acts are sinful there.

¹²⁶Yahā̃ jō achchhē karma kartē haĩ unkā alpkāl kē liē sukh miltā hai .

¹⁴⁸When you perform good acts here, you receive temporary happiness.

¹²⁷Phir bhī kōī na kōī rōg khiṭpiṭ tō rahtī hī hai kyōṅki alp-kāl kā sukh hai .

¹⁴⁹Nevertheless, there is one or another type of illness or complication, because that is temporary happiness.

¹²⁸Abhī bāp kahtē haĩ yah rāvaṇ rājya hī khatm hōnā hai .

¹⁵⁰The Father says: This kingdom of Ravan is now going to be destroyed.

¹²⁹Rām rājya key|kī sthāpanā śhivbābā kar rahē haĩ .

¹⁵¹Shiv Baba is establishing the kingdom of Rama.

¹³⁰Tum jāntē hō yah chakra kaisē phirtā hai .

¹⁵²You know how this cycle turns.

¹³¹Bhārat hī phir garīb hō jātā hai .

¹⁵³Bharat becomes poor once again.

¹³²Bhārat āj sē 5 hazār varṣh pahlē svarg thā , in lakṣhmī-nārāyaṇ kā rājya thā . ¹³³Pahlē gaddī inkī chalī thī .

¹⁵⁴Five thousand years ago, Bharat became heaven. ¹⁵⁵There was the kingdom of Lakshmi and Narayan; it was their lineage that existed first.

¹³⁴Śhrīkr̥iṣhṇa prince phir svayamvar kiyā tō rājā banā . ¹³⁵Śhrīnārāyaṇ nām paṛā .

¹⁵⁶Shri Krishna was a prince. ¹⁵⁷Then, when he married, he was crowned king and named Shri Narayan.

¹³⁶Yah bhī tum abhī samajhtē hō tō tumkō wonder lagtā hai .

¹⁵⁸It is only at this time that you understand this. ¹⁵⁹Therefore, you become amazed.

¹³⁷Bābā āp sārē rachtā aur rachnā key|kī knowledge sunātē hō .

¹⁶⁰Baba, You tell us the knowledge of the Creator and the whole of creation.

¹³⁸Āp hamkō kitnā ūñch paṛhātē hō .

¹⁶¹The teachings You give us are so elevated.

¹³⁹Balihār jāū̃ , hamkō tō sivāē ēk bāp K|kē aur kōī kō yād nahī̃ karnā hai .

¹⁶²I surrender myself to You. ¹⁶³I have to remember no one but the one Father.

¹⁴⁰Ant tak paṛhnā hai tō jarūr teacher kō yād karnā hai .

¹⁶⁴You have to study till the end. ¹⁶⁵Therefore, you also definitely have to remember the Teacher.

¹⁴¹School mē̃ teacher kō yād kartē haĩ nā .

¹⁶⁶They remember their teachers in a school, do they not?

¹⁴²Un skūlō̃ mē̃ tō kitnē teachers hōtē haĩ .

¹⁶⁷There are so many teachers in those schools.

¹⁴³Har ēk darjē kā teacher alag hōtā hai , yahā̃ tō ēk hī teacher hai .

¹⁶⁸They have a different teacher for each class there. ¹⁶⁹Here, there is only the one Teacher.

¹⁴⁴Kitnā lovely hai .

¹⁷⁰He is so lovely.

¹⁴⁵Bāp lovely , teacher lovely . . . . . āgē bhakti mārg mē̃ andhaśhraddhā sē yād kartē thē .

¹⁷¹The Father is lovely, the Teacher is lovely. ¹⁷²Previously, on the path of devotion, He was remembered with blind faith.

¹⁴⁶Abhī tō direct bāp paṛhātē haĩ tō kitnī khuśhī hōnī chāhiē phir bhī kahtē bābā bhūl jātē haĩ .

¹⁷³Now, the Father is teaching you directly. ¹⁷⁴Therefore, you should have so much happiness. ¹⁷⁵In spite of that, you say: Baba, I forget You.

¹⁴⁷Patā nahī̃ hamārī buddhi āpkō kyō̃ nahī̃ yād kartī hai .

¹⁷⁶I don’t know why my intellect doesn’t remember You.

¹⁴⁸Gātē bhī haĩ īśhvar key|kī gati-mati nyārī hai .

¹⁷⁷It is said: God, Your ways and means are unique.

¹⁴⁹Bābā āpkī gati aur sadgati key|kī mat tō baṛī wonderful hai .

¹⁷⁸Baba, Your ways and means for liberation and salvation are so wonderful!

¹⁵⁰Aisē bāp kō yād karnā chāhiē .

¹⁷⁹You should remember such a Father.

¹⁵¹Strī apnē pati K|kē guṇ gātī hai nā .

¹⁸⁰A wife sings praise of her husband.

¹⁵²Baṛā achchhā hai , yah-yah unkī property hai , andar mē̃ khuśhī rahtī hai nā .

¹⁸¹She says: He is very good; he has this and that property. ¹⁸²She has that happiness inside her.

¹⁵³Yah tō patiyō̃ kā pati , bāpō̃ kā bāp hai , insē kitnā hamkō sukh miltā hai .

¹⁸³That One is the Husband of all husbands. ¹⁸⁴He is the Father of all fathers; we receive so much happiness from Him.

¹⁵⁴Aur sabsē tō duḥkh miltā hai .

¹⁸⁵You only receive sorrow from everyone else.

¹⁵⁵Hā̃ , teacher sē sukh miltā hai kyōṅki paṛhāī sē income hōtī hai .

¹⁸⁶Yes, you do receive happiness from a teacher, because you earn an income by studying.

¹⁵⁶Gurū hamēśhā kiyā jātā hai vānaprasth mē̃ .

¹⁸⁷You adopt a guru when you reach your stage of retirement.

¹⁵⁷Bāp bhī kahtē haĩ maĩ vānaprasth mē̃ āyā hū̃ .

¹⁸⁸The Father says: I have come at your time of retirement.

¹⁵⁸Yah bhī vānaprasthī , maĩ bhī vānaprasthī .

¹⁸⁹This one is in his stage of retirement and I too am in My stage of retirement.

¹⁵⁹Yah sab mērē bachchē bhī vānaprasthī haĩ .

¹⁹⁰All of you children of Mine are also in your stage of retirement.

¹⁶⁰Bāp teacher gurū tīnō̃ hī ikaṭṭhē haĩ .

¹⁹¹The Father, the Teacher and the Guru, all three are combined.

¹⁶¹Bāp teacher bhī bantē haĩ phir gurū ban sāth lē jātē haĩ .

¹⁹²The Father becomes the Teacher and then becomes the Guru too and takes us back home with Him.

¹⁶²Us ēk bāp key|kī hī mahimā hai , yah bātē̃ aur kōī śhāstra ādi mē̃ nahī̃ haĩ .

¹⁹³Only that one Father is praised. ¹⁹⁴These things are not mentioned in any scripture etc.

¹⁶³Bābā her|har bāt achchhī rīti samjhātē haĩ .

¹⁹⁵Baba explains everything very clearly.

¹⁶⁴Insē ūñchī knowledge kōī hōtī nahī̃ , na jānnē key|kī darkār rahtī hai .

¹⁹⁶No knowledge is higher than this, nor is there any need of further knowledge.

¹⁶⁵Ham sab kuchh jānkar viśhva K|kē mālik ban jātē haĩ aur jāstī kyā karē̃gē .

¹⁹⁷When we have this full knowledge, we become the masters of the world. ¹⁹⁸Therefore, what would we do with any other knowledge?

¹⁶⁶Bachchō̃ key|kī buddhi mē̃ yah hō tab khuśhī mē̃ aur usī yād mē̃ rahē̃ .

¹⁹⁹Only when you children keep this in your intellects and stay in that remembrance can you remain happy.

¹⁶⁷Puṇya ātmā bannē kē liē yād mē̃ jarūr rahnā chāhiē .

²⁰⁰In order to become a pure and charitable soul, you definitely do have to stay in remembrance.

¹⁶⁸Māyā kā dharm hai tumhārē yōg kō tōṛnā .

²⁰¹It is Maya’s religion to break your yoga.

¹⁶⁹Yōg mē̃ hī māyā vighna ḍāltī hai .

²⁰²It is in this yoga that Maya creates obstacles.

¹⁷⁰Bhūl jātē hō . ¹⁷¹Māyā K|kē tūphān bahut ātē haĩ .

²⁰³You forget Him and many storms of Maya come.

¹⁷²Yah bhī drama mē̃ nūndh hai .

²⁰⁴This too is fixed in the drama.

¹⁷³Sabsē āgē tō yah hai , tō inkō sab anubhav hōtē haĩ .

²⁰⁵This one is ahead of everyone; therefore he experiences everything first.

¹⁷⁴Mērē pās|pass jab āyē̃ tab tō sabkō samjhāū̃ nā .

²⁰⁶It is only when these storms come to me first that I can then explain them to all of you.

¹⁷⁵Yah sab māyā K|kē tūphān āyēṅgē .

²⁰⁷These storms of Maya will come.

¹⁷⁶Bābā kē pās bhī ātē haĩ . ¹⁷⁷Tumkō bhī āyēṅgē .

²⁰⁸They come to Baba and they will also come to you.

¹⁷⁸Māyā kā tūphān hī na āyē , yōg lagā hī rahē tō karmātīt avasthā hō jāē .

²⁰⁹If there were no storms of Maya and your yoga were constant, you would attain your karmateet stage.

¹⁷⁹Phir ham yahā̃ rah na sakē̃ .

²¹⁰In that case, you wouldn’t be able to stay here.

¹⁸⁰Karmātīt avasthā hō jāyēgī tō phir sab chalē jāyēṅgē .

²¹¹When you all reach your karmateet stage, everyone will return home.

¹⁸¹Śhiv key|kī barāt gāī huī hai nā .

²¹²"The wedding procession of Shiva" has been remembered.

¹⁸²Śhivbābā āyē tab ham sab ātmāyē̃ jāyē̃ .

²¹³Only when Shiv Baba comes can all of us souls return home.

¹⁸³Śhivbābā ātē hī haĩ sabkō lē jānē .

²¹⁴Shiv Baba just comes to take everyone back home.

¹⁸⁴Satyug mē̃ itnī ātmāyē̃ thōṛēhī hōṅgī .

²¹⁵There won’t be as many souls in the golden age.

¹⁸⁵Achchhā  !

²¹⁶Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

¹⁸⁹1 ) śhivbābā kō apnā vāris banākar sab kuchh exchange kar dēnā hai .

²²⁰ 1. Make Shiv Baba your Heir and exchange everything you have.

¹⁹⁰Vāris banākar śharīr nirvāh bhī karnā hai , trustee samajhkar rahnā hai .

²²¹Having made Him your Heir, you also have to earn your livelihood. ²²²Live as a trustee.

¹⁹¹Paisē kōī bhī pāp karma mē̃ nahī̃ lagānē haĩ .

²²³Don’t use your money for any sinful acts.

¹⁹²2 ) andar khuśhī mē̃ gudagudī hōtī rahē ki svayã gyān kā sāgar bābā hamkō paṛhā rahē haĩ .

²²⁴ 2. You should have bubbles of happiness inside you that Baba, Himself, the Ocean of Knowledge, is teaching you.

¹⁹³Puṇya ātmā bannē kē liē yād mē̃ rahnā hai , māyā K|kē tūphānō̃ sē ḍarnā nahī̃ hai .

²²⁵In order to become a pure and charitable soul, stay in remembrance. ²²⁶Don’t be afraid of the storms of Maya.

¹⁹⁴Vardān  : satyatā K|kē ādhār par ēk bāp kō pratyakṣha karnē vālē , nirbhay authority svarūp bhav

²²⁷Blessing: May you become a fearless embodiment ofauthority and reveal the one Father on the basis of truth.

¹⁹⁵Satyatā hī pratyakṣhatā kā ādhār hai .

²²⁸ Truth is the basis of revelation.

¹⁹⁶Bāp kō pratyakṣha karnē kē liē nirbhay aur authority svarūp ban-kar bōlō , saṅkōch sē nahī̃ .

²²⁹In order to reveal the Father, speak as a fearless embodiment of authority, not with hesitation.

¹⁹⁷Jab anēk mat vālē sirph ēk bāt kō mān lē̃gē ki ham sabkā bāp ēk hai aur vahī ab kārya kar rahē haĩ , ham sab ēk key|kī santān ēk haĩ aur yah ēk hī yathārth hai . . tō vijay kā jhaṇḍā laharā jāyēgā .

²³⁰When those with many opinions just accept that the Father of all of us is the One, that only He carries out this task, that all of us are the children of that One and that He is the true One, the flag of victory will then be hoisted.

¹⁹⁸Isī saṅkalp sē muktidhām jāyēṅgē aur phir jab apnā-apnā part bajānē āyēṅgē tō pahlē yahī saṅskār emerge hōṅgē ki god is one .

²³¹With this belief, you will return to the land of liberation and then, when you come down to play your own parts, this sanskar of “God is One” will emerge.

¹⁹⁹Yahī golden age key|kī smr̥iti hai .

²³²This is the awareness in the golden age.

²⁰⁰Slōgan  : sahan karnā hī svayã K|kē śhakti rūp kō pratyakṣha karnā hai .

²³³Slogan: To tolerate something is to reveal your own form of power.

²³⁴*** Om Shanti ***

²⁰¹Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²³⁵Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

²⁰²Jaisē yah dēh spaṣhṭ dikhāī dētī hai vaisē apnī ātmā kā svarūp spaṣhṭ dikhāī dē arthāt anubhav mē̃ āyē .

²³⁶Just as your body is clearly visible, similarly, the form of your soul should be clearly visible, that is, it should be experienced.

²⁰³Mastak arthāt buddhi key|kī smr̥iti vā dr̥iṣhṭi sē sivāē ātmik svarūp K|kē aur kuchh bhī dikhāī na dē vā smr̥iti mē̃ na āyē .

²³⁷Nothing apart from the soul-conscious form should be visible on your forehead, that is, in the of your intellect’s awareness and in your vision. ²³⁸Nothing else should come into your awareness.

²⁰⁴Aisē nirantar tapasvī banō tab her|har ātmā kē prati kalyāṇ kā śhubh saṅkalp utpanna hōgā .

²³⁹Become such a constant tapaswi soul that you will then be able to have pure, benevolent thoughts for all souls.

²⁰⁵Bhal kōī apnē sanskār-svabhāv K|kē vaśh āpkē puruṣhārth mē̃ parīkṣhā kē nimitt banā huā hō , uskē prati bhī sadā kalyāṇ kā saṅkalp utpanna hō .

²⁴⁰Even if someone becomes an instrument, due to his nature and sanskars, to test your efforts, always have constantly benevolents thought for them.