गुरुवार 26 जून 2025 की दैनिक मुरली
सहेजा जा रहा है…
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आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
026-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 26/06/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - abhī tumhē̃ nindā-stuti , mān-apmān , duḥkh-sukh sab kuchh sahan karnā hai tumhārē sukh K|kē din abhī samīp ā rahē haĩ ' '
1Essence: Sweet children, you now have to tolerate praise and defamation, regard and disregard, happiness and sorrow. 2Your days of happiness are now coming close.
Question
2Praśhna : bāp apnē brāhmaṇ bachchō̃ kō kaun-sī ēk warning dētē haĩ ?
3Question: What warning does the Father give His Brahmin children?
Answer
3Uttar : bachchē kabhī bhī bāp sē rūṭhnā nahī̃ .
4Answer: Children, never sulk with the Father.
4Agar bāp sē rūṭhē̃gē tō sadgati sē bhī rūṭh jāyēṅgē .
5If you sulk with the Father, you also sulk with your salvation.
5Bāp warning dētē haĩ - rūṭhnē vālō̃ kō baṛī kaṛī sazā milēgī .
6The Father warns you: Those who sulk will experience severe punishment.
6Āpas mē̃ yā brāhmaṇī sē bhī rūṭhē tō fool|phūl bantē-bantē kāṇṭā ban jāyēṅgē , isliē bahut-bahut khabardār rahō .
7If you sulk with one another or with your Brahmin teacher, then, instead of becoming a flower, you will become a thorn. 8Therefore, remain very cautious about this.
Song
7Gīt : dhīraj dhar manuvā …
9Song: Have patience O mind. 10Your days of happiness are about to come.
Murli
8Ōm śhānti .
11Om shanti.
9Mīṭhē-mīṭhē sikīladhē bachchō̃ nē gīt sunā , tum bachchō̃ K|kē jō bhī janma-janmāntar K|kē duḥkh haĩ sab dūr hō jānē chāhiē .
12You sweetest, beloved, long-lost and now-found children heard the song. 13All of the sorrow of many births of you children should have been removed by now.
10Is gīt key|kī line sunī , tum jāntē hō abhī hamārā duḥkh kā part pūrā hōtā hai aur sukh kā part śhurū hōtā hai .
14You heard that line in this song. 15You know that your parts of sorrow are now ending and that your parts of happiness are to begin.
11Jō pūrī rīti nahī̃ jāntē haĩ vah kisī na kisī bāt mē̃ duḥkh jarūr dēkhtē haĩ .
16Those who don't understand this clearly definitely do experience sorrow about something or other.
12Yahā̃ bābā kē pās ānē sē bhī kōī na kōī prakār kā duḥkh bhāsēgā .
17Even after coming here to Baba, they would definitely feel sorrow about something or other.
13Bābā samajh saktē haĩ , bahut bachchō̃ kō taklīph hōtī hōgī .
18Baba understands that many children must be having difficulty.
14Jab tīrtha yātrā par jātē haĩ tō kahā̃ bhīṛ hōtī hai , barsāt paṛ jātī hai , kabhī tūphān lag paṛtē haĩ .
19When people go on a pilgrimage, there are sometimes big crowds, sometimes heavy rain and sometimes even a storm.
15Jō sachchē bhagat hōṅgē vah tō kahē̃gē kyā harjā hai , bhagvān kē pās jātē haĩ .
20Those who are true devotees say, “What does it matter, since we are going to God?”
16Bhagvān samajh kar hī yātrā par jātē haĩ .
21They go on that pilgrimage thinking that they are going to God.
17Ḍhēr K|kē ḍhēr bhagvān haĩ manuṣhyō̃ K|kē .
22Human beings have plenty of gods.
18Tō jō achchhē majbūt hōtē haĩ , vah tō kahtē haĩ harjā nahī̃ , achchhē kām mē̃ hamēśhā vighna paṛtē haĩ , vāpis lauṭkar thōṛēhī jāyēṅgē .
23Those who are very firm in their faith say: It doesn’t matter; after all, there are always obstacles in carrying out a good task. 24They wouldn’t turn back.
19Kōī-kōī tō lauṭ bhī jātē haĩ .
25Some people do turn back.
20Kabhī vighna paṛtē haĩ , kabhī nahī̃ bhī paṛtē haĩ .
26Sometimes, there are obstacles, sometimes there aren't.
21Bāp kahtē haĩ bachchē yah bhī tumhārī yātrā hai .
27The Father says: Children, this is your pilgrimage.
22Tum kahē̃gē ham bēhad K|kē bāp pās|pass jātē haĩ , vah bāp sabkē duḥkh harnē vālā hai .
28You say that you are going to the unlimited Father. 29That Father removes everyone’s sorrow.
23Yah niśhchay hai , ājkal dēkhō madhuban mē̃ kitnī bhīṛ hai , bābā kō ōnā rahtā hai , bahutō̃ kō taklīph bhī hōtī hōgī .
30You have this faith. 31Look how many crowds of people come to Madhuban nowadays. 32Baba is very concerned because many must be facing difficulty.
24Paṭ mē̃ sōnā paṛtā hai .
33Some even have to sleep on the floor.
25Bābā thōṛēhī chāhtā hai bachchō̃ kō paṭ mē̃ sulāyē̃ .
34Baba doesn’t want His children to sleep on the floor.
26Parantu drama anusār bhīṛ hō gaī hai , kalp pahlē bhī huī thī phir hōgī , ismē̃ kōī duḥkh nahī̃ hōnā chāhiē .
35However, according to the drama, there are big crowds, just as there were big crowds a cycle ago too, and just as this will happen again. 36You shouldn’t experience any unhappiness about this.
27Yah bhī jāntē haĩ paṛhnē vālē kōī tō rājā banē̃gē kōī phir raṅk bhī banē̃gē .
37You know that out of those who study, some will become kings and some will become paupers.
28Kōī kā ūñchā martabā , kōī kā cum|kam . 29Parantu sukh jarūr hōgā .
38Some will have a high status and others a low status, but they will all definitely have happiness.
30Yah bhī bābā jāntē haĩ , kōī bahut kachchē haĩ , jō kuchh bhī sahan nahī̃ kar saktē haĩ .
39Baba also knows that some children are so weak that they can't tolerate anything.
31Unhō̃ kō kuchh taklīph hōgī , kahē̃gē ham tō nāhēk āyē yā kahē̃gē hamkō brāhmaṇī jōr karkē lē āī hai .
40If they have to face any difficulty, they say, “It was useless for us to come here.” 41Or, they say that their Brahmin teacher forced them to come here.
32Aisē bhī hōṅgē jō kahē̃gē hamkō brāhmaṇī nē nāhēk phãsāyā .
42There are even some children who say that their Brahmin teacher trapped them without reason.
33Pūrī pahchān nahī̃ ki viśhva vidyālay mē̃ āyē haĩ .
43They don’t fully recognise that they have come to this World University.
34Is samay key|kī paṛhāī sē kōī tō rāv banē̃gē . 35Kōī raṅk bhī bannē vālē haĩ bhaviṣhya mē̃ .
44By studying the study of this time, some will become kings and some will even become paupers in the future.
36Yahā̃ K|kē raṅk aur rāv mē̃ aur vahā̃ K|kē raṅk , rāv mē̃ rāt-din kā fark hōtā hai .
45However, there is the difference of day and night between the kings and paupers here and the kings and paupers there.
37Yahā̃ K|kē rāv bhī duḥkhī haĩ tō raṅk bhī duḥkhī haĩ .
46Here, the paupers, as well as the kings, are unhappy.
38Vahā̃ dōnō̃ sukhī rahtē haĩ .
47There, both remain happy.
39Yahā̃ tō hai hī patit vikārī duniyā .
48The world here is impure and vicious.
40Bhal kiskē pās|pass bahut dhan hai , bāp samjhātē haĩ yah dhan māl sab miṭṭī mē̃ mil jānā hai .
49The Father explains: Even if someone does have a lot of wealth here, all of it is going to turn to dust.
41Yah śharīr bhī khatm hō jāyēgā .
50Even these bodies will be destroyed.
42Ātmā tō miṭṭī mē̃ nahī̃ miltī , kitnē baṛē-baṛē sāhūkār haĩ , biṛlā jaisē , parantu unkō kyā patā ki ab yah purānī duniyā badal rahī hai .
51Souls will not turn to dust. 52Although there are many wealthy people like Birla, they don’t realise that this old world is now to change.
43Mālūm hōtā tō phaṭ sē ā jātē .
53If they were to understand this, they would instantly come here.
44Kahtē yahā̃ bhagvān āyā huā hai phir bhī jāyēṅgē kahā̃ ?
54They would say that God has come here. 55Ultimately, where else could they go?
45Sivāē bāp K|kē kōī kō sadgati mil na sakē .
56No one can receive salvation without the Father.
46Agar kōī rūṭh gayā tō kahē̃gē sadgati sē rūṭh gayā .
57If someone sulks, it would be said that he is sulking with his salvation.
47Aisē bahut rūṭhtē rahē̃gē , girtē rahē̃gē .
58Many continue to sulk and then fall in this way.
48Āśhcharyavat sunantī , niśhchay hōvantī . . . . . . . kōī tō samajhtē haĩ barōbar in bigar kōī rāstā hai nahī̃ .
59There are those who are amazed as they listen to this knowledge. 60They have a lot of faith. 61Some people believe that, there truly is no path other than this one.
49Insē tō sukh aur śhānti kā varsā milēgā .
62It is only through this that you would receive your inheritance of peace and happiness.
50In bigar sukh-śhānti milnā asambhav hai .
63It is impossible to find peace and happiness without Baba.
51Jab dhan bahut hō tab tō sukh milē .
64Only when you have a lot of wealth can you experience happiness.
52Dhan mē̃ hī sukh hōtā hai nā .
65There is happiness in having wealth.
53Vahā̃ ( mūlvatan mē̃ ) tō ātmāyē̃ śhānti mē̃ baiṭhī haĩ .
66There, in the incorporeal world, souls sit in silence.
54Kōī kahē hamārā part nahī̃ hōtā tō sadaiv ham vahā̃ rahtē , parantu aisē kahnē sē thōṛēhī hōgā .
67Some say that if they didn't have to play a part, they would remain constantly up there. 68However, it doesn't happen by just saying that.
55Bachchō̃ kō samjhāyā gayā hai - yah banā-banāyā khēl hai .
69You children have been told that this play is predestined.
56Bahut haĩ jō kisī na kisī sanśhay mē̃ ākar chhōṛ jātē haĩ .
70Many children have doubts about something or other and then leave.
57Brāhmaṇī sē rūṭh jātē haĩ yā āpas mē̃ rūṭhkar paṛhāī chhōṛ dētē haĩ .
71They either sulk with their teacher or each other and stop studying.
58Abhī tum yahā̃ fool|phūl bannē kē liē āyē hō .
72You have now come here to become flowers.
59Mahsūs kartē hō - barōbar ham kāṇṭē sē fool|phūl ban rahē haĩ .
73You feel that you truly are changing from thorns into flowers.
60Fool|phūl jarūr bannā hai .
74You definitely do have to become flowers.
61Kōī kō kuchh sanśhay hai , phalānā yah kartē haĩ , yah aisē haĩ , isliē ham nahī̃ āyēṅgē .
75Some children have one doubt or another and say: So-and-so is doing this. 76This one is like this or like that. 77This is why I will no longer come here.
62Bas rūṭhkar jāē ghar mē̃ baiṭh jātē haĩ .
78They sulk and go and sit at home.
63Bāp kahtē haĩ aur sabsē tō bhal rūṭhō lēkin ēk bāp sē kabhī nahī̃ rūṭhnā .
79The Father says: Sulk with whomever else you like, but never sulk with the one Father.
64Bābā warning dētē haĩ , sazāyē̃ bahut kaṛī haĩ .
80Baba gives you this warning: The punishment is very severe.
65Garbh mē̃ bhī jō sazāyē̃ miltī haĩ , sab sākṣhātkār karātē haĩ .
81Whatever punishment you receive in a womb, you will first have a vision of what you did.
66Bigar sākṣhātkār K|kē sazā mil nahī̃ saktī .
82There cannot be punishment without first having visions.
67Yahā̃ kā bhī sākṣhātkār hōgā . 68Tumnē paṛhtē-paṛhtē āpas mē̃ laṛ-jhagaṛakar , rūṭhkar paṛhāī chhōṛ dī thī .
83Similarly, you will also have visions of the present time and of how, while studying, you fought and quarrelled with someone and then sulked and stopped studying.
69Tum bachchē samajhtē hō hamkō father sē paṛhnā hai .
84You children do understand that you have to study with the Father.
70Paṛhāī kabhī chhōṛnī nahī̃ hai .
85Never stop studying.
71Tum yahā̃ paṛhtē hī hō manuṣhya sē dēvtā bannē .
86You study here to change from human beings into deities.
72Aisē ūñch tē ūñch bāp kē pās tum milnē ātē hō .
87You come here to meet the highest-on-high Father.
73Kabhī jāstī ā jātē haĩ , drama anusār kuchh taklīph hō paṛtī hai .
88Sometimes, many more children (than expected) come. 89Therefore, according to the drama, there is some difficulty.
74Bachchō̃ kō anēk tūphān ātē haĩ . 75Phalānī chīz na milī , yah nahī̃ milā , yah tō kuchh bhī nahī̃ hai .
90Some children face many storms such as, "I didn’t receive such-and-such a thing. 91I didn’t get this.” 92All of that is nothing.
76Jab maut kā samay āyēgā tō agyānī manuṣhya kahē̃gē hamnē kyā gunāh kiyā hai , nāhēk jō hamē̃ mārtē haĩ .
93When it is the time of death, people without this knowledge will ask: What crime did I commit that they are killing me for no reason?
77Us pichhāṛī K|kē part kō hī kahā jātā hai khūnē nāhēk part .
94The act played out at the end is called, "The part of bloodshed without cause".
78Achānak bombs girē̃gē . 79Ḍhēr K|kē ḍhēr marē̃gē .
95Bombs will suddenly be dropped and many will die.
80Yah khūnē nāhēk huā nā .
96That is bloodshed without cause, is it not?
81Agyānī manuṣhya aisē chillāyēṅgē .
97People without this knowledge will cry out in distress.
82Tum bachchē tō bahut khuśh hōtē hō , kyōṅki tum jāntē hō is duniyā kā vināśh hōnā hī hai , anēk dharmō̃ kā vināśh na hō tō ēk sat dharm key|kī sthāpanā kaisē hōgī .
98You children become very happy because you understand that this world has to be destroyed. 99If all the other religions were not destroyed, how could the one true religion be established?
83Satyug mē̃ ēk ādi sanātan dēvī-dēvtā dharm thā .
100In the golden age, there was the one original and eternal deity religion.
84Kiskō kyā patā satyug ādi mē̃ kyā thā .
101What does anyone know of what there used to be at the beginning of the golden age?
85Yah hai puruṣhōttam saṅgamyug .
102This is the auspicious confluence age.
86Bāp āyē hī haĩ sabkō puruṣhōttam banānē .
103The Father has come here to make you all into the most elevated human beings.
87Sabkā bāp hai nā .
104He is the Father of everyone.
88Drama kō tō tum jān gayē hō .
105You now know the drama.
89Sab tō satyug mē̃ nahī̃ āyēṅgē .
106Not everyone will go to the golden age.
90Itnī karōṛō̃ ātmāyē̃ satyug mē̃ thōṛēhī āyēṅgī .
107Those billions of souls are not all going to the golden age.
91Yah haĩ detail key|kī bātē̃ .
108All of these matters are details.
92Bahut bachchiyā̃ haĩ jō kuchh bhī samajhtī nahī̃ .
109Many daughters do not understand anything here.
93Bhakti mārg K|kē hirē huē haĩ . 94Gyān buddhi mē̃ baiṭh na sakē .
110They are so used to everything of the path of devotion that this knowledge cannot sit in their intellects.
95Bhakti key|kī ādat paṛī huī hai .
111They have the habit of doing devotion.
96Kahtē haĩ bhagvān kyā nahī̃ kar saktā .
112They say: What can God not do?
97Marē huē kō jindā kar saktē haĩ .
113He can even bring the dead back to life.
98Bābā kē pās ātē haĩ , kahtē haĩ phalānē manuṣhya nē marē huē kō jagāyā tō kyā bhagvān nahī̃ kar saktā hai .
114Some come to Baba and say: So-and-so revived a dead person; so, can God not do this?
99Kōī nē achchhā kām kiyā tō bas uskī mahimā karnē lag paṛtē haĩ .
115When someone does something good, people begin to praise him.
100Phir unkē hazārō̃ followers ban jāyēṅgē .
116Then, he will have thousands of followers.
101Tumhārē pās|pass tō bahut thōṛē ātē haĩ .
117Very few come here to you.
102Bhagvān paṛhātē haĩ phir itnē thōṛē kyō̃ ?
118If God is teaching you, why are there so few of you?
103Aisē bahut kahtē haĩ .
119Many people say such things to you.
104Arē , yahā̃ tō marnā hōtā hai .
120Ah yes! but you have to die here.
105Vahā̃ tō kanras hai .
121There, it is just a matter of pleasing your ears.
106Baṛē bhabhkē sē baiṭh gītā sunātē haĩ , bhagat lōg suntē haĩ .
122They sit and recite the Gita with so much splendour. 123The devotees listen to them.
107Yahā̃ kanras key|kī bāt nahī̃ .
124Here, it is not a matter of pleasing your ears.
108Tumkō sirph kahā jātā hai bāp kō yād karō .
125You are simply told to remember the Father.
109Gītā mē̃ bhī yah akṣhar haĩ manmanābhav .
126The term “Manmanabhav” is also mentioned in the Gita.
110Bāp kō yād karō tō vikarma vināśh hōṅgē .
127Remember the Father and your sins will be absolved.
111Bāp kahtē haĩ achchhā brāhmaṇī sē vā centre sē rūṭh jātē hō , achchhā yah tō kām karō aur saṅg tōṛ apnē kō ātmā samjhō , ēk bāp kō yād karō .
128The Father says: OK, even if you sulk with your Brahmin teacher or with your centre, at least do this much: Break off all connections with everyone else and consider yourselves to be souls and remember the one Father.
112Bāp hī patit-pāvan hai .
129The Father is the Purifier.
113Bas bāp kō yād kartē rahō .
130That’s all! 131Simply continue to remember the Father.
114Svadarśhan chakra phirātē rahō .
132Continue to spin the discus of self-realisation.
115Itnā yād kiyā tō bhī svarg mē̃ jarūr āyēṅgē .
133Even if you remember this much, you can definitely go to heaven.
116Svarg mē̃ ūñch pad tō puruṣhārth K|kē anusār hī milēgā .
134However, you will only receive a high status in heaven according to the effort you make now.
117Prajā banānī paṛē .
135Subjects have to be created.
118Nahī̃ tō rājāī kis par karē̃gē .
136Otherwise, over whom would you rule?
119Jō bahut mēhnat kartē haĩ , ūñch pad bhī vahī pāyēṅgē .
137Those who make a lot of effort will claim a high status.
120Ūñch pad kē liē hī kitnā māthā mārtē haĩ .
138People beat their heads so much in order to claim a high status.
121Puruṣhārth bigar kōī rah nahī̃ saktā .
139No one can live without making some effort.
122Tum bachchē jāntē hō ūñch tē ūñch patit-pāvan bāp hai .
140You children understand how the Highest on High is the Purifier Father.
123Manuṣhya mahimā bhal gātē haĩ parantu arth|earth nahī̃ samajhtē haĩ .
141Although people sing this praise of Him, they don't understand the meaning of it.
124Bhārat kitnā sāhūkār thā , bhārat hai svarg , wonder of world .
142Bharat used to be so wealthy. 143When Bharat was heaven, it was the wonder of the world.
125Vah 7 wonders māyā K|kē .
144Those seven wonders belong to Maya.
126Sārē drama mē̃ ūñch tē ūñch hai svarg , nīchē tē nīch hai nark .
145Out of the whole drama, the highest of all is heaven and the lowest of all is hell.
127Abhī tum bāp kē pās āyē hō , jāntē hō mīṭhā bābā itnā ūñch tē ūñch lē jātē haĩ .
146You have now come to the Father. 147You know that our sweet Baba takes us to the highest destination of all.
128Unkō kaun bhūlē̃gē .
148Who could forget Him?
129Bhal kahā̃ bhī bāhar jāō sirph ēk bāt yād rakhō , bāp kō yād karō .
149Even when you go somewhere, just remember one thing. 150Remember the Father!
130Bāp hī śhrīmat dētē haĩ ö bhagvānuvāch , na ki brahmā bhagvānuvāch .
151Only the Father gives you shrimat. 152It is God who speaks, not God Brahma who speaks.
131Bēhad kā bāp bachchō̃ sē pūchhtē haĩ - bachchē , ham tumkō itnā sāhūkār banākar gayē phir tumhārī durgati kaisē huī ?
153The unlimited Father asks you children: Children, I departed after making you so wealthy. 154So, how did you become so degraded?
132Parantu suntē aisē haĩ jaisē kuchh bhī samajhtē nahī̃ .
155However, some children listen as though they understand nothing.
133Tō bachchō̃ kō thōṛī taklīph hōtī hai , duḥkh-sukh , stuti-nindā bhī sab sahan karnā paṛtā hai .
156Therefore, such children experience a little difficulty. 157You have to tolerate praise and defamation, regard and disregard, happiness and sorrow.
134Yahā̃ K|kē manuṣhya dēkhō kaisē haĩ prime minister kō bhī patthar mārnē mē̃ dērī nahī̃ kartē haĩ .
158Look at people here: they don't take long to throw stones, even at the Prime Minister.
135Kahtē haĩ - school K|kē bachchō̃ kā new blood hai .
159It is said that students are the new blood.
136Bahut mahimā kartē haĩ unkī .
160They are praised a great deal.
137Samajhtē haĩ yah future kā new blood hai .
161They think that those children are the future new blood.
138Parantu vahī student duḥkh dēnē vālē nikal paṛtē haĩ . 139Kôlējō̃ kō āg lagā dētē haĩ . 140Ēk-dō kō gālī dētē rahtē haĩ .
162However, those same students become the ones who cause sorrow; they set colleges on fire; they continue to insult everyone.
141Bāp samjhātē haĩ duniyā kā kyā hall|hāl hai .
163The Father explains what the condition of the world has become.
142Drama kā actor hōkar bhī drama K|kē ādi-madhy-ant aur mukhya actors ādi kō nahī̃ jāntē haĩ tō unhē̃ kyā kahē̃ !
164What would you say about an actor in a drama who doesn't know the beginning, middle or end of the drama or the main actors, etc.?
143Baṛē tē baṛā kaun hai uskī biography tō jānnī chāhiē nā .
165You should know the biography of the One who is the greatest Actor of all.
144Kuchh bhī nahī̃ jāntē . 145Brahmā-viṣhṇu-śhaṅkar kā kyā part hai , dharm sthāpakō̃ kā kyā part hai .
166They don't know anything about what parts Brahma, Vishnu and Shankar play, or the parts that the founders of the main religions play.
146Manuṣhya tō andhaśhraddhā mē̃ ākar sabkō preceptor kah dētē haĩ .
167People with blind faith call all of them preceptors.
147Gurū tō vah jō sadgati kartā hai .
168A guru is one who grants salvation.
148Ab sarv kā sadgati dātā tō ēk hī parampitā paramātmā hai .
169The Bestower of Salvation for all is the one Supreme Father, the Supreme Soul.
149Vah param gurū bhī hai , phir knowledge bhī dētē haĩ .
170He is the Supreme Guru too. 171He also gives you children this knowledge.
150Tum bachchō̃ kō paṛhātē bhī haĩ , unkā part hī wonderful hai .
172He teaches you. 173His part is wonderful.
151Dharm bhī sthāpan kartē haĩ aur sabhī dharmō̃ kō khalās bhī kartē haĩ .
174He establishes this religion and finishes all other religions.
152Aur tō sirph dharm sthāpan kartē haĩ , sthāpanā aur vināśh karnē vālē kō hī gurū kahē̃gē nā .
175All other founders simply establish a religion. 176The One who carries out establishment and destruction is called the Guru.
153Bāp kahtē haĩ maĩ kālō̃ kā kāl hū̃ .
177The Father says: I am the Death of all deaths.
154Ēk dharm key|kī sthāpanā aur bākī sabhī dharmō̃ kā vināśh hō jāyēgā arthāt is gyān yagya mē̃ svāhā hō jāyēṅgē .
178One religion will be established and all other religions destroyed. 179This means that everything will be sacrificed into the sacrificial fire of this knowledge.
155Phir na kōī laṛāī lagēgī , na yagya rachā jāyēgā .
180There will then be no more war, nor will any sacrificial fires be created.
156Tum sārē viśhva K|kē ādi-madhy-ant kō jāntē hō .
181You now know the whole of the beginning, the middle and the end of the world.
157Aur tō sabhī nētī-nētī kahtē haĩ . 158Tum aisē thōṛēhī kahē̃gē .
182All others simply say, "neti, neti" (neither this nor that!") You don't say that.
159Bāp bigar aur kōī samjhā na sakē .
183No one but the Father can explain this to you.
160Tō tum bachchō̃ kō baṛī khuśhī hōnī chāhiē parantu māyā kā sāmnā aisā hōtā hai jō yād hī miṭā dētī hai .
184Therefore, you children should experience great happiness. 185However, Maya opposes you in such a way that she finishes your remembrance.
161Tum bachchō̃ kō duḥkh-sukh , mān-apmān , sahan karnā hai .
186You children have to tolerate happiness and sorrow, as well as regard and disregard.
162Yū̃ tō yahā̃ kōī apmān kiyā nahī̃ jātā .
187In fact, no one here is insulted.
163Agar kōī bhī bāt hai tō bāp kō report karnī chāhiē .
188If something does happen, report it to the Father.
164Report nahī̃ kartē tō baṛā pāp lagtā hai .
189If you don't report it, you accumulate sin.
165Bāp kō sunānē sē jhaṭ unkō sāvadhānī milēgī .
190When you tell the Father about it, they will very quickly be cautioned.
166Is surgeon sē chhipānā nahī̃ chāhiē .
191Do not hide anything from this Surgeon.
167Baṛā bhārī surgeon hai .
192He is the great Surgeon.
168Gyān injection , inkō añjan bhī kahtē haĩ .
193He gives you the injection of this knowledge. 194It is also called the ointment of this knowledge.
169Añjan kō jñān-suramā bhī kahā jātā hai .
195This knowledge is also called the kajal (eye make-up) of knowledge.
170Jādū ādi key|kī tō bāt hī nahī̃ hai .
196There is no question of magic etc. here.
171Bāp kahtē haĩ maĩ āyā hū̃ tumkō patit sē pāvan hōnē key|kī yukti batānē .
197The Father says: I have come to show you the way to become pure from impure.
172Pavitra nahī̃ banē̃gē tō dhārṇā bhī nahī̃ hōgī .
198If you don't become pure, you cannot imbibe anything.
173Isī kām K|kē kāraṇ hī phir pāp hōtē haĩ .
199It is because of lust that sins are committed.
174In par jīt pānī hai .
200You must conquer lust.
175Khud hī vikār mē̃ jātā hōgā tō dūsrē kōī kō kah nahī̃ sakē̃gē .
201If you yourself indulge in vice, you cannot tell someone else not to.
176Vah tō mahāpāp hō jāē .
202That would be a great sin.
177Bāp kahānī bhī sunātē haĩ - paṇḍit nē kahā rām-rām kahnē sē sāgar pār hō jāyēṅgē .
203The Father relates the story of the pundit who said: Chant, Rama, Rama, and you will be able to go across the ocean.
178Manuṣhya samajhtē haĩ pānī kā sāgar .
204People think that that refers to an ocean of water.
179Jaisē ākāśh kā ant nahī̃ vaisē sāgar kā bhī ant nahī̃ pā saktē haĩ . 180Brahm mahatatva kā bhī ant nahī̃ .
205However, just as you can't reach the height of the sky, and you cannot reach the depths of the ocean, so too, there is no end to the brahm element.
181Yahā̃ manuṣhya ant pānē kā puruṣhārth kartē haĩ , vahā̃ kōī puruṣhārth nahī̃ kartē .
206Here, people make effort to try and go into the depths of everything, whereas there, they don't have to make any effort at all.
182Yahā̃ kitnā bhī dūr jātē haĩ phir lauṭ ātē haĩ .
207Here, no matter how far they go into space, they still have to come back.
183Petrol hī nahī̃ hōgā tō āyēṅgē kaisē ?
208If they don't have enough fuel, how could they return?
184Yah hai science vālō̃ kā ati ahaṅkār , ussē vināśh kar dētē haĩ .
209That is the extreme arrogance of scientists. 210They will bring about destruction with those things.
185Aeroplane sē sukh bhī hai phir unsē ati duḥkh bhī hai .
211There can be happiness through aeroplanes, but there can also be extreme sorrow caused through them.
186Achchhā !
212Achcha.
187Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
213To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
188Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
214The spiritual Father says namaste to you spiritual children.
Essence for dharna
189Dhārṇā kē liē mukhya sār :
215Essence for dharna:
1901 ) kisī bhī kāraṇ sē paṛhāī nahī̃ chhōṛnī hai .
216 1. Do not stop studying for any reason.
191Sazāyē̃ bahut kaṛī haĩ unsē bachnē kē liē aur sab saṅg tōṛ ēk bāp kō yād karnā hai .
217Punishment is very severe. 218Therefore, in order to save yourself from that, break off all other connections and remember the one Father.
192Rūṭhnā nahī̃ hai .
219Do not sulk.
1932 ) gyān injection vā añjan dēnē vālā ēk bāp hai , us avināśhī surgeon sē kōī bāt chhipānī nahī̃ hai .
220 2. Only the one Father gives you the injection or ointment of this knowledge. 221Do not hide anything from the eternal Surgeon.
194Bāp kō sunānē sē jhaṭ sāvadhānī mil jāyēgī .
222By telling the Father, you will very quickly be cautioned.
Blessing
195Vardān : tan key|kī tandarūstī , man key|kī khuśhī aur dhan key|kī samr̥ddhi dvārā śhrēṣhṭh bhāgyavān bhav
223Blessing: May you be greatly fortunate by having a healthy body, a happy mind and the wealth of this knowledge.
196Saṅgamyug par sadā sva mē̃ sthit rahnē sē tan kā karmabhōg sūlī sē kāṇṭā hō jātā hai , tan kā rōg yōg mē̃ parivartan kar dētē hō isliē sadā svastha hō .
224 At the confluence age, when you constantly remain stable in your original stage, your suffering of karma changes from a crucifix to a thorn, and any illness (rog) of your body changes into yoga and so you are constantly healthy.
197Manmanābhav hōnē K|kē kāraṇ khuśhiyō̃ key|kī khān sē sadā sampann hō isliē man key|kī khuśhī bhī prāpt hai aur gyān dhan sab dhanō̃ sē śhrēṣhṭh hai .
225Because of being stable in “Manmanabhav” your mine of happiness is constantly full and this is why you have a happy mind because your wealth of knowledge is the most elevated wealth of all.
198Gyān dhan vālō̃ key|kī prakr̥iti svataḥ dāsī ban jātī hai aur sarv sambandh bhī ēk kē sāth haĩ , samparka bhī hōlīhãsō̃ sē hai . . . isliē śhrēṣhṭh bhāgyavān kā vardān svataḥ prāpt hai .
226Matter naturally becomes a servant of those who have the wealth of this knowledge. 227You have all relationships with the One, you have connections with holy swans and so you automatically have the blessing of being greatly fortunate.
Slogan
199Slōgan : yād aur sēvā dōnō̃ kā balance hī double lock hai .
228Slogan: A balance of remembrance and service is a double lock.
229*** Om Shanti ***
200Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō
230Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.
201Jaisē anēk janm apnē dēh K|kē svarūp key|kī smr̥iti natural rahī hai vaisē hī apnē aslī svarūp key|kī smr̥iti kā anubhav thōṛā samay bhī nahī̃ karē̃gē kyā ?
231Just as you have had the natural awareness of the form of your body for many births, so, can you not experience the awareness of your original form, even for a short time?
202Yah pahlā pāṭh complete karō tab apnī ātma-abhimānī sthiti dvārā sarv ātmāō̃ kō sākṣhātkār karānē kē nimitt banē̃gē .
232Complete this first lesson and you will then become an instrument to grant all souls a vision with your stage of soul consciousness.