रविवार 29 जून 2025 की दैनिक मुरली

⁰29-06-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-05 madhuban

⁰ 29/06/25 Madhuban Avyakt BapDada Om Shanti 31/12/2005

¹ «  nayē varṣh mē̃ apnē purānē saṅskārō̃ kō yōg agni mē̃ bhasma kar brahmā bāp samān tyāg , tapasyā aur sēvā mē̃ number one banō ' ' ²Āj bāpdādā chārō̃ ōr K|kē chāhē sammukh haĩ , chāhē dūr baiṭhē dil K|kē samīp haĩ , sarv kō tīn mubārak dē rahē haĩ .

¹In the New Year, burn your old sanskars in the fire of yoga and become number onein renunciation, tapasya and service, like Father Brahma. ²Today, BapDada, is giving all of you from everywhere, whether you are sitting personally in front of Baba or are close to His heart while sitting far away, three types of congratulations.

³Ēk nav jīvan key|kī mubārak hai , dūsrī nav yug key|kī mubārak hai aur tīsrī āj K|kē din varṣh key|kī mubārak hai .

³Firstly, are congratulations for the new life, secondly, congratulations for the new age and thirdly, congratulations for this New Year’s Day.

⁴Āp sabhī bhī nayē varṣh key|kī mubārak dēnē aur mubārak lēnē āyē hō .

⁴All of you have also come here to give congratulations and to receive congratulations for the New Year.

⁵Vāstav mē̃ sachchī dil K|kē khuśhī key|kī mubārakē̃ āp brāhmaṇ ātmāyē̃ lētē bhī hō , dētē bhī hō .

⁵In fact, only you Brahmin souls receive and give the greetings of happiness with a true heart. ⁶Today has great importance.

⁶Āj K|kē din kā mahatva hai . ⁷Vidāī bhī hai aur badhāī bhī hai .

⁷It is a farewell (vidaai) and also greetings (badhaai).

⁸Vidāī aur badhāī kā saṅgamyug hai .

⁸It is the confluence age of farewell and greetings.

⁹Āj K|kē din kō kahē̃gē saṅgam kā din hai .

⁹Today is called the Day of the Confluence.

¹⁰Saṅgam key|kī mahimā bahut baṛī hai .

¹⁰The praise of the confluence is very great.

¹¹Āp sabhī jāntē hō ki saṅgamyug kī mahimā K|kē kāraṇ ājkal purānē aur nayē varṣh K|kē saṅgam kō kitnā dhūmdhām sē manātē haĩ .

¹¹All of you know that, because of the praise of the confluence age, people celebrate the confluence of the old year and the New Year with so much pomp and splendour.

¹²Saṅgamyug kī mahimā K|kē kāraṇ hī is purānē nayē varṣh K|kē saṅgam key|kī mahimā hai .

¹²It is because of the praise of the confluence age that there is praise of the confluence of the old year and the New Year.

¹³Jahā̃ dō nadiyā̃ miltī haĩ , saṅgam hōtā hai , unkī bhī mahimā hai .

¹³There is also praise of a confluence where two rivers meet.

¹⁴Jahā̃ nadī sāgar kā saṅgam hōtā hai uskī bhī mahimā hai .

¹⁴There is praise of a confluence where a river meets an ocean too.

¹⁵Lēkin sabsē baṛī mahimā is saṅgam-yug key|kī , puruṣhōttam yug kī hai , jahā̃ āp brāhmaṇ bhāgyavān ātmāyē̃ baiṭhē hō . ¹⁶Yah naśhā hai nā  !

¹⁵However, the greatest praise is of this confluence age, the most auspicious age, where you fortunate Brahmin souls are sitting. ¹⁶You have this intoxication, do you not?

¹⁷Agar āpsē kōī pūchhē āp kis samay par hō  ? ¹⁸Kyā kaliyug mē̃ rahtē hō yā satyug mē̃ rahtē hō  ? ¹⁹Tō kyā falak sē kahē̃gē  ?

¹⁷If you were to be asked which time-period you are living in, whether you are living in the iron age or the golden age, what would you reply with intoxication?

²⁰Ham is samay puruṣhōttam saṅgamyug mē̃ rahtē haĩ .

¹⁸At this time, we are living in the most auspicious confluence age.

²¹Āp kaliyugī nahī̃ hō , saṅgamyugī hō .

¹⁹You are not in the iron age; you are in the confluence age.

²²Aur is saṅgamyug key|kī viśhēṣh mahimā kyō̃ hai  ?

²⁰Why is there special praise of this confluence age?

²³Kyōṅki bhagvān aur bachchō̃ kā milan hōtā hai . ²⁴Mēlā hōtā hai , milan hōtā hai , jō kisī bhī yug mē̃ nahī̃ hōtā .

²¹It is because the meeting between God and the children takes place now: a gathering takes place, a meeting takes place that doesn’t take place in any other age.

²⁵Tō mēlā manānē āyē hō nā  !

²²So, you have come to celebrate in this mela, have you not?

²⁶Āp milan mēlā manānē kē liē kahā̃-kahā̃ sē āyē hō .

²³You have all come from so many different places to celebrate this mela.

²⁷Kabhī svapn mē̃ bhī sōchā thā ki drama mē̃ mujh ātmā kā aisā bhī bhāgya nūndhā huā hai .

²⁴Did you ever think about this, even in your dreams, that you souls would have such fortune recorded in the drama?

²⁸Ātmā kā paramātmā sē milnē kā bhāgya thā aur hai .

²⁵It was recorded and it is recorded for souls to meet the Supreme Soul.

²⁹Bāp bhī har ēk bachchē K|kē bhāgya kō dēkh harṣhit hōtē haĩ .

²⁶The Father too is pleased to see the fortune of each child.

³⁰Vāh  !

²⁷Wah!

³¹Bhāgyavān bachchē vāh  !

²⁸Fortunate children, wah!

³²Apnē bhāgya kō dēkh dil mē̃ apnē prati vāh  !

²⁹On seeing your fortune, you automatically sing the song of “Wah!

³³Maĩ vāh  ! ³⁴Vāh  !

³⁰Wah!” from your heart, do you not?

³⁵Mērā bhāgya vāh  !

³¹Wah mai (myself) Wah!

³⁶Vāh  !

³²Wah, my fortune!

³⁷Mērā bābā vāh  !

³³Wah! ³⁴Wah, my Baba!

³⁸Vāh  !

³⁵Wah!

³⁹Mērā brāhmaṇ parivār vāh  !

³⁶Wah, my Brahmin family! ³⁷Wah!

⁴⁰Yah vāh , vāh K|kē gīt automatic dil mē̃ gātē rahtē hō nā  ! ⁴¹Tō āj is saṅgam K|kē samay apnē andar sōch liyā hai ki kis-kis bātō̃ kō vidāī dēnī hai  ?

³⁸So, at this time of the confluence, have you yourselves thought about what things you have to bid farewell to? ³⁹Have all of you thought about it?

⁴²Sabhī nē sōchā hai  ? ⁴³Sadākāl kē liē vidāī dēnī hai kyōṅki sadākāl kē liē vidāī dēnē sē sadākāl key|kī badhāīyā̃ manā sakē̃gē .

⁴⁰You have to bid farewell to them for all time, because by bidding them farewell for all time, you will be able to celebrate with happiness for all time.

⁴⁴Aisī badhāī dō jō āpkē chēhrē kō dēkh jō bhī ātmā sāmnē āyē vah bhī badhāīyā̃ prāpt kar khuśh hō jāē .

⁴¹Give such greetings that, on seeing your face, any soul who comes in front of you also receives those greetings and becomes happy.

⁴⁵Jō dil sē badhāī dētē vā lētē haĩ vah sadā hī kaisē dikhāī dētē haĩ  ?

⁴²What does someone who always gives and receives greetings from the heart look like?

⁴⁶Saṅgamyugī phariśhtā .

⁴³A confluence-aged angel.

⁴⁷Sabhī kā yahī puruṣhārth hai nā ö brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā  !

⁴⁴This is everyone’s effort, is it not? ⁴⁵To become an angel from a Brahmin and a deity from an angel.

⁴⁸Kyōṅki bāp kō sab prakār K|kē saṅkalp vā jō bhī kuchh pravr̥itti kā , karma kā bōjh hai vah dē diyā hai nā  !

⁴⁶You have given the Father all the types of thoughts and burdens of your family and of your actions that you have, have you not?

⁴⁹Bōjh diyā hai yā thōṛā sā rah gayā hai  ?

⁴⁷Have you given Him the burden or is there still a little burden left with you?

⁵⁰Kyōṅki thōṛā bhī bōjh phariśhtā bannē nahī̃ dēgā aur jab bāp bachchō̃ kā bōjh lēnē kē liē āyē haĩ tō bōjh dēnā muśhkil hai kyā  !

⁴⁸This is because, even the slightest burden will not allow you to become an angel, and, since the Father has come to take the burdens from you children, is it difficult to give Him your burdens?

⁵¹Muśhkil hai yā sahaj hai  ?

⁴⁹Is it difficult or easy?

⁵²Jō samajhtē haĩ bōjh dē diyā hai vah hāth uṭhāō .

⁵⁰Those who think that they have handed over their burden, raise your hands!

⁵³Dē diyā hai  ?

⁵¹Have you given it?

⁵⁴Dēkhnā sōch K|kē hāth uṭhānā . ⁵⁵Bōjh dē diyā hai  ?

⁵²Be careful, raise your hand after careful consideration.

⁵⁶Achchhā , dē diyā hai tō bahut mubārak hō .

⁵³Have you given away the burden? ⁵⁴Achcha. ⁵⁵Have you given it away?

⁵⁷Aur jinhōnnē nahī̃ diyā hai vah kisliē rakhā hai  ?

⁵⁶Congratulations! ⁵⁷If you have given it away, then many congratulations!

⁵⁸Bōjh sē prīt hai kyā  ? ⁵⁹Bōjh achchhā lagtā hai  ?

⁵⁸Those who have not given it, what have you kept it for?

⁶⁰Dēkhō , bāpdādā her|har bachchē kō kyā kahtē haĩ  ?

⁵⁹Do you love burdens? ⁶⁰Do you like burdens?

⁶¹Ō mērē bēphikar bādśhāh bachchē .

⁶¹Look, what does BapDada call all of you children?

⁶²Tō bōjh kā phikar hōtā hai nā  !

⁶²O My carefree emperor children.

⁶³Tō bōjh lēnē kē liē bāp āyē haĩ kyōṅki 63 janm sē bāp dēkh rahē haĩ bōjh uṭhātē-uṭhātē sabhī bachchē bahut bhārī hō gayē haĩ isliē jab bāp bachchō̃ kō pyār sē kah rahē haĩ bōjh dē dō .

⁶³One worries about one’s burden. ⁶⁴The Father has come to take away the burden, because the Father is seeing that you children have become very heavy as a result of carrying your burdens for 63 births.

⁶⁴Phir bhī kyō̃ rakh liyā hai  ? ⁶⁵Kyā bōjh achchhā lagtā hai  ? ⁶⁶Sabsē sūkṣhma bōjh hai - purānē saṅskār kā .

⁶⁵Therefore, since the Father is telling you children with love to hand your burdens over to Him, why are you still holding on to them? ⁶⁶Do you like burdens?

⁶⁷Bāpdādā nē her|har bachchē K|kē is varṣh kā , kyōṅki varṣh pūrā hō rahā hai nā , tō is varṣh kā chart dēkhā .

⁶⁷The most subtle burden of all is that of the old sanskars. ⁶⁸BapDada saw every child’s chart for this year, because it is now the end of the year.

⁶⁸Āp sabnē bhī apnā-apnā varṣh kā chart check kiyā hōgā  ?

⁶⁹All of you too must have checked your own charts for the year. ⁷⁰What did BapDada see?

⁶⁹Tō bāpdādā nē dēkhā ki kaī bachchō̃ kō is purānē saṅsār key|kī ākarṣhaṇ kam huī hai , purānē sambandh key|kī bhī ākarṣhaṇ kam huī hai lēkin purānē saṅskār , uskā bōjh majority mē̃ rahā huā hai .

⁷¹That, for some children, their attraction to this old world has been reduced a little. ⁷²This attraction to old relationships has also been reduced, but for the majority, the burden of old sanskars still remains.

⁷⁰Kisī na kisī rūp mē̃ chāhē mansā aśhuddh saṅkalp nahī̃ lēkin vyarth saṅkalp kā saṅskār abhī bhī percent mē̃ dikhāī dētā hai .

⁷³In one form or another, whether through the mind – there aren’t impure thoughts in the mind – but the percentage of the sanskar of waste thoughts is still visible.

⁷¹Vāchā mē̃ bhī dikhāī dētā hai .

⁷⁴It is also visible in your words.

⁷²Sambandh-sampark mē̃ bhī kōī na kōī saṅskār abhī bhī dikhāī dētā hai .

⁷⁵In relationships and connections too, one sanskar or another is still visible.

⁷³Tō āj bāpdādā sabhī bachchō̃ kō mubārak K|kē sāth-sāth yahī iśhārā dētē haĩ ki yah rahā huā saṅskār samay par dhōkhā dētā bhī hai aur ant mē̃ bhī dhōkhā dēnē kē nimitt ban jāyēgā isīliē āj saṅskār kā saṅskār karō .

⁷⁶So, today, along with congratulations, BapDada is giving all of you children this signal: this sanskar that still remains will deceive you at some point, and, at the end too, it will be an instrument to deceive you. ⁷⁷Therefore, today, have the cremation ceremony of the sanskars.

⁷⁴Har ēk apnē saṅskār kō jāntā bhī hai , chhōṛnē chāhtā bhī hai , taṅg bhī hai , lēkin sadā kē liē parivartan karnē mē̃ tīvr puruṣhārthī nahī̃ haĩ .

⁷⁸Each one of you knows your own sanskars; you want to renounce them, you are fed up with them, but you are not intense effort-makers in transforming them for all time.

⁷⁵Puruṣhārth kartē haĩ lēkin tīvr puruṣhārthī nahī̃ haĩ .

⁷⁹You do make effort, but you are not intense effort-makers. ⁸⁰What is the reason for this?

⁷⁶Kāraṇ  ? ⁷⁷Tīvr puruṣhārth kyō̃ nahī̃ hōtā  ?

⁸¹Why are you unable to make intense effort?

⁷⁸Kāraṇ yahī hai , jaisē rāvaṇ kō mārā bhī lēkin sirph mārā nahī̃ , jalāyā bhī . ⁷⁹Aisē mārnē kē liē puruṣhārth kartē haĩ , thōṛā bēhōśh bhī hōtā hai saṅskār , lēkin jalāyā nahī̃ tō bēhōśhī sē bīch-bīch mē̃ uṭh jātā hai .

⁸²The reason is this: just as you kill Ravan, and you don’t just kill Ravan, but you also burn him, in the same way, you make effort to kill the sanskars, they even become a little unconscious. ⁸³However, because they are not burnt, they awaken every now and then from being unconscious.

⁸⁰Iskē liē purānē saṅskār kā saṅskār karnē kē liē is nayē varṣh mē̃ yōg agni sē jalānē kā , dr̥iṛh saṅkalp kā attention rakhō .

⁸⁴For this, have that cremation ceremony (sanskar – final ceremony when a person dies) of your old sanskars and pay attention with determination to burning them in the fire of yoga in the New Year.

⁸¹Pūchhtē haĩ nā is nayē varṣh mē̃ kyā karnā hai  ?

⁸⁵You ask what you have to do in this New Year, do you not?

⁸²Sēvā key|kī tō bāt alag hai lēkin pahlē svayã key|kī bāt hai - yōg lagātē hō , bāpdādā bachchō̃ kō yōg mē̃ abhyās kartē huē dēkhtē haĩ .

⁸⁶The question of service is a different matter, but first it is a matter of yourselves. ⁸⁷You do have yoga, for BapDada even sees you children practising yoga.

⁸³Amr̥itvēlē bhī bahut puruṣhārth kartē haĩ lēkin yōg tapasyā , tap K|kē rūp mē̃ nahī̃ kartē haĩ .

⁸⁸You also make a lot of effort at amrit vela, but your yoga tapasya is not in the form of an intense fire.

⁸⁴Pyār sē yād jarūr kartē haĩ , rūhrihān bhī bahut kartē haĩ , śhakti bhī lēnē kā abhyās kartē haĩ lēkin yād kō itnā powerful nahī̃ banāyā hai , jō jō saṅkalp karō vidāī , tō vidāī hō jāē .

⁸⁹You definitely remember Baba with love, you also have many heart-to-heart conversations, you also practise taking power from Baba, but you haven’t made your remembrance so powerful that if you had the thought to bid them farewell, you would actually be able to bid them farewell.

⁸⁵Yōg kō yōg agni K|kē rūp mē̃ kārya mē̃ nahī̃ lagātē isliē yōg kō powerful banāō .

⁹⁰You are not using yoga in the form of a fire of yoga. ⁹¹Therefore, make your yoga powerful.

⁸⁶Ēkāgratā kī śhakti viśhēṣh saṅskār bhasma karnē mē̃ āvaśhyak hai .

⁹²The power of concentration is especially necessary to burn particular sanskars.

⁸⁷Jis svarūp mē̃ ēkāgr hōnē chāhō , jitnā samay ēkāgr hōnē chāhō , aisī ēkāgratā saṅkalp kiyā aur bhasma .

⁹³Whatever form you wish to become stable in, for however long you wish to become stable in that, just have a concentrated thought and you will be able to burn it.

⁸⁸Iskō kahā jātā hai yōg agni . ⁸⁹Nāmniśhān samāpt .

⁹⁴This is called the fire of yoga in which all name and trace finish.

⁹⁰Mārnē mē̃ phir bhī lāśh tō rahtā hai nā  !

⁹⁵When you kill something, the corpse still remains.

⁹¹Bhasma hōnē kē bād nāmniśhān khatm .

⁹⁶When it is burnt, all name and trace of it finishes.

⁹²Tō is varṣh yōg kō powerful stage mē̃ lāō .

⁹⁷So, this year, let your yoga reach a powerful stage.

⁹³Jis svarūp mē̃ rahnē chāhō master sarvśhaktivān , order karō , samāpt karnē key|kī śhakti āpkē order sē nahī̃ mānē , yah hō nahī̃ saktā .

⁹⁸Whatever form you wish to stay in, when you master almighty authorities issue an order to that power to destroy something, it is not possible that that power would not obey your order.

⁹⁴Mālik hō .

⁹⁹You are the masters.

⁹⁵Master kahlātē hō nā  !

¹⁰⁰You call yourselves masters, do you not?

⁹⁶Tō master order karē aur śhakti hājir nahī̃ hō tō kyā vah master hai  ?

¹⁰¹If a master issues an order and the power doesn’t present itself, then is that one a master?

⁹⁷Tō bāpdādā nē dēkhā ki purānē saṅskār kā kuchh na kuchh aṅśh abhī bhī rahā huā hai aur vah aṅśh bīch-bīch mē̃ vanśh bhī paidā kar dētā hai , jō karma tak bhī kām hō jātā hai .

¹⁰²BapDada has seen that, even now, there is still a trace of one old sanskar or another and that that trace creates a progeny every now and then, which then makes you put it into practice.

⁹⁸Yuddha karnī paṛtī hai .

¹⁰³You then have to battle.

⁹⁹Tō bāpdādā kō bachchō̃ kā samay pramāṇ yuddha kā svarūp bhātā nahī̃ hai .

¹⁰⁴So, according to the time, BapDada doesn’t like the present battling form of the children.

¹⁰⁰Bāpdādā her|har bachchē kō mālik K|kē rūp mē̃ dēkhnē chāhtā hai . ¹⁰¹Order karō jī hajūr .

¹⁰⁵BapDada wishes to see every child in the form of a master. ¹⁰⁶When you issue an order, that power should become present.

¹⁰²Tō sunā is varṣh sva kē prati kyā karnā hai  ?

¹⁰⁷So, did you hear what you have to do for yourselves this year?

¹⁰³Śhaktiśhālī , bēphikar bādśhāh kyōṅki sabhī kā lakṣhya hai , kisī sē bhī pūchhō tō kyā kahtē haĩ  ?

¹⁰⁸To be powerful, carefree emperors, because this is everyone’s aim. ¹⁰⁹When you ask everyone, what do they say?

¹⁰⁴Ham viśhva kā rājya prāpt karē̃gē , rājya adhikārī banē̃gē .

¹¹⁰We will claim the kingdom of the world; we will claim a right to the kingdom.

¹⁰⁵Apnē kō rājyōgī kahlātē haĩ .

¹¹¹You call yourselves Raja Yogis.

¹⁰⁶Prajāyōgī haĩ kyā  ?

¹¹²Are you praja yogis (yogis who become subjects)?

¹⁰⁷Kōī hai sārī sabhā mē̃ jō prajāyōgī hō  ?

¹¹³Is anyone in this whole gathering a praja yogi?

¹⁰⁸Hai  ? ¹⁰⁹Jō prajā yōgī hō rājyōgī nahī̃ hō .

¹¹⁴Is there anyone who is a praja yogi and not a Raja Yogi?

¹¹⁰Teachers kōī hai  ?

¹¹⁵Teachers, is anyone like that?

¹¹¹Āpkē centre par kōī prajāyōgī hai  ?

¹¹⁶Is anyone at your centre a praja yogi?

¹¹²Kahlātē tō sab rājyōgī haĩ .

¹¹⁷All of you are called Raja Yogis.

¹¹³Prajāyōgī mē̃ hāth kōī nahī̃ uṭhātā .

¹¹⁸None of you are raising your hands as praja yogis.

¹¹⁴Achchhā nahī̃ lagtā hai nā  !

¹¹⁹You don’t like that, do you?

¹¹⁵Aur bāp kō bhī fakhur hai .

¹²⁰The Father too has this intoxication.

¹¹⁶Bāpdādā fakhur sē kahtē haĩ ki saṅgam par bhī her|har bachchā rājā bachchā hai .

¹²¹BapDada says with intoxication that, at the confluence age, every child is a kingly child.

¹¹⁷Kōī bāp aisē falak sē nahī̃ kah saktā ki mērā ēk-ēk bachchā rājā hai .

¹²²No other father could say with such intoxication that every child of his is a king.

¹¹⁸Lēkin bāpdādā kahtē haĩ ki har ēk bachchā svarājya adhikārī rājā hai .

¹²³However, BapDada says that every child of His is a self-sovereign king.

¹¹⁹Prajāyōgī mē̃ tō hāth nahī̃ uṭhāyā nā , tō rājā hō nā  !

¹²⁴You didn’t raise your hands for being praja yogis; so you are kings, are you not?

¹²⁰Lēkin aisā ḍhīlāḍhālā rājā nahī̃ bannā jō order karō aur āvē nahī̃ . ¹²¹Kamjōr rājā nahī̃ bannā .

¹²⁵However, you must not be such a weak king that, even when you order someone to come, he doesn’t come.

¹²²Pīchhē vālē kaun hō  ?

¹²⁶Do not become a weak king.

¹²³Jō samajhtē haĩ rājyōgī haĩ vah hāth uṭhāō .

¹²⁷What are those who are sitting at the back?

¹²⁴Ūpar bhī baiṭhē haĩ , ( gallery mē̃ baiṭhē huē hāth hilā rahē haĩ , āj hall mē̃ 18 hajār bhāī-bahanē̃ baiṭhē haĩ ) bāpdādā dēkh rahē haĩ , hāth uṭhāō ūpar vālē .

¹²⁸Those of you who believe that you are Raja Yogis, raise your hands! ¹²⁹Some are even sitting in the gallery. ¹³⁰(Today, there are 18,000 brothers and sisters in the hall and the gallery.)

¹²⁵Tō abhī yah last turn mē̃ śhurū hō jāyēgā .

¹³¹BapDada is seeing you. ¹³²Those sitting in the gallery, raise your hands!

¹²⁶Tō tīn mās bāpdādā dētē haĩ , ṭhīk hai dēvē̃  ?

¹³³So, now, this will begin the last turn. ¹³⁴So BapDada is now giving you three months.

¹²⁷Homework dēgē kyōṅki yah bīch-bīch kā homework bhī last paper mē̃ jamā hōgā . ¹²⁸Tō tīn mās mē̃ har ēk apnā chart check karnā ki maĩ master sarvśhaktivān hōkar kisī bhī karmēndriy kō , kisī bhī śhakti kō jab order karē̃ , jō order karē̃ vah practical mē̃ order mānā yā nahī̃ mānā  ?

¹³⁵Is that all right? ¹³⁶Baba will give you homework,because the homework that you are given every now and then will be accumulated in the last paper. ¹³⁷So, for three months each one of you should check your chart: When, I, a master almighty authority, order any of my physical organs or any of the powers, is that order obeyed in a practical way or not?

¹²⁹Kar saktē hō  ?

¹³⁸Are you able to do this?

¹³⁰Pahlī line vālē kar saktē hō  ?

¹³⁹Are those sitting in the first row able to do this?

¹³¹Hāth uṭhāō .

¹⁴⁰Raise your hands!

¹³²Achchhā .

¹⁴¹Achcha.

¹³³Tīn mās kōī bhī purānā saṅskār war|vār nahī̃ karē .

¹⁴²For three months, let none of your old sanskars attack you. ¹⁴³Do not be careless!

¹³⁴Albēlē nahī̃ bannā , royal albēlāpan nahī̃ lānā , hō jāyēgā … .

¹⁴⁴Do not allow royal carelessness to come by thinking that it will happen by the end.

¹³⁵Bāpdādā sē bahut mīṭhī mīṭhī bātē̃ kartē haĩ , kahtē haĩ bābā āp phikar nahī̃ karō , hō jāūṅgā .

¹⁴⁵You have very sweet conversations with BapDada. ¹⁴⁶You say: “Baba, don’t worry, I will become that.”

¹³⁶Bāpdādā kyā karēgā  ?

¹⁴⁷What will BapDada do?

¹³⁷Sun-kar muskurā dētā hai .

¹⁴⁸He listens to this and smiles.

¹³⁸Lēkin bāpdādā in tīn mās mē̃ agar aisī bāt key|kī tō mānēgā nahī̃ .

¹⁴⁹However, if you speak in that way for these three months, BapDada will not believe you.

¹³⁹Mañjūr hai tō hāth uṭhāō .

¹⁵⁰Do you agree to this? ¹⁵¹Raise your hands!

¹⁴⁰Dil sē hāth uṭhānā , sabhā K|kē kāraṇ hāth nahī̃ uṭhānā .

¹⁵²Raise your hand with your heart, not just because of the gathering.

¹⁴¹Karnā hī hai , chāhē kuchh bhī sahan karnā paṛē , kuchh chhōṛnā paṛē , kōī harjā nahī̃ .

¹⁵³“I have to do it; no matter what I have to tolerate or what I have to renounce, it doesn’t matter.

¹⁴²Karnā hī hai .

¹⁵⁴I definitely have to do this.”

¹⁴³Pakkā  ?

¹⁵⁵Pukka?

¹⁴⁴Pakkā  ?

¹⁵⁶(Is it firm?)

¹⁴⁵Pakkā  ?

¹⁵⁷Pukka?

¹⁴⁶Teachers karnā hai  ?

¹⁵⁸Teachers, are you going to do this?

¹⁴⁷Achchhā , yah tāj vālē bachchē kyā karē̃gē  ?

¹⁵⁹Achcha. ¹⁶⁰What will these children with the crowns do?

¹⁴⁸ ( chhōṭē bachchē tāj pahankar sāmnē baiṭhē haĩ ) tāj tō achchhā pahan liyā hai  ?

¹⁶¹(Little children wearing crowns are sitting in front of BapDada.) ¹⁶²You have worn very good crowns.

¹⁴⁹Karnā paṛēgā .

¹⁶³You too will have to do this.

¹⁵⁰Achchhā .

¹⁶⁴Achcha.

¹⁵¹Dēkhnā bachchē hāth uṭhā rahē haĩ .

¹⁶⁵Look, even the children are raising their hands.

¹⁵²Agar nahī̃ karē̃gē tō kyā karē̃  ?

¹⁶⁶What should we do if you don’t do it?

¹⁵³Vah bhī batā dō .

¹⁶⁷Tell them that too.

¹⁵⁴Phir bāpdādā key|kī season mē̃ ēk bār ānē nahī̃ dēgē kyōṅki bāpdādā dēkh rahē haĩ ki samay āpkā intjār kar rahā hai . ¹⁵⁵Āp samay kā intjār karnē vālē nahī̃ hō , āp intjām karnē vālē hō , samay āpkā intjār kar rahā hai .

¹⁶⁸In that case, BapDada will not allow you to come for one season, because BapDada is seeing that the time is waiting for you. ¹⁶⁹You are not those who are waiting for the time; you are those who are preparing yourselves and the time is waiting for you. ¹⁷⁰Nature, the satopradhan elements, are invoking you as well.

¹⁵⁶Prakr̥iti bhī , satōpradhān prakr̥iti āpkā āhvān kar rahī hai .

¹⁷¹So, in the three months, use your powerful stage to transform any sanskars that still remain.

¹⁵⁷Tō tīn mās mē̃ apnī śhaktiśhālī stage mē̃ rahē huē saṅskār kō parivartan karnā .

¹⁷²If you pay attention for three months, then that practice will be developed for the future too.

¹⁵⁸Agar tīn mās attention rakhā nā tō uskā āgē bhī abhyās hō jāyēgā .

¹⁷³Once you have learnt the method for transformation, it will be very useful.

¹⁵⁹Ēk bārī parivartan key|kī vidhi ā gaī nā tō bahut kām mē̃ āyēgā .

¹⁷⁴You do not have to wait for the time. ¹⁷⁵When will destruction take place?

¹⁶⁰Samay kā āp intjār nahī̃ karō , kab vināśh hōgā , kab vināśh hōgā , sab rūhrihān mē̃ pūchhtē haĩ , bāhar sē nahī̃ bōltē lēkin andar bāt kartē haĩ patā nahī̃ kab vināśh hōgā , dō sāl mē̃ hōgā 10 sāl mē̃ hōgā , kitnā sāl mē̃ hōgā  ?

¹⁷⁶When will destruction happen? ¹⁷⁷You all ask this in your sweet conversations. ¹⁷⁸You do not say anything externally, but you do speak about it internally: “I don’t know when destruction will take place. ¹⁷⁹Will it be in two years or ten years?

¹⁶¹Āp kyō̃ samay kā intjār karō , samay āpkā intjār kar rahā hai .

¹⁸⁰How many years are there still to go?” ¹⁸¹Why should you wait for the time?

¹⁶²Bāp sē pūchhtē haĩ tārīkh batā dō , thōṛā sā varṣh batā dō , 10 varṣh lagē̃gē , 20 varṣh lagē̃gē , kitnā varṣh lagē̃gē  ?

¹⁸²The time is waiting for you. ¹⁸³You ask the Father to tell you the date, to tell you which year. ¹⁸⁴“Will it take 10 years, 20 years? ¹⁸⁵How many years will it take?”

¹⁶³Bāpdādā bachchō̃ sē praśhna pūchhtē haĩ ki āp sab bāp samān ban gayē hō  ?

¹⁸⁶BapDada is asking you children a question: Have all of you become equal to the Father? ¹⁸⁷Should we open the curtains?

¹⁶⁴Pardā khōlē̃ ki pardā khōlē̃gē tō kōī kaṅghī kar rahā hai , kōī face kō cream lagā rahā hai , agar ever ready hō , saṅskār samāpt hō gayē tō bāpdādā kō pardā khōlnē mē̃ kyā dērī lagēgī .

¹⁸⁸Or, is it that if the curtains are opened, someone will be combing her hair, someone will be putting cream on her face? ¹⁸⁹If you are ever-ready and your sanskars have finished, it would not take BapDada any time to open the curtains.

¹⁶⁵Ever ready tō hō jāō nā  !

¹⁹⁰At least become ever-ready first!

¹⁶⁶Hō jāyēṅgē , hō jāyēṅgē kahkē bāp kō bahut samay khuśh kiyā hai .

¹⁹¹You have pleased the Father for a long time by saying: “I will become that, I will become that.”

¹⁶⁷Abhī aisā nahī̃ karnā .

¹⁹²Now, do not do that anymore.

¹⁶⁸Hōnā hī hai , karnā hī hai .

¹⁹³It has to happen. ¹⁹⁴You have to do it.

¹⁶⁹Bāp samān bannā hai ismē̃ tō sabhī hāth uṭhā dētē haĩ , uṭhānē key|kī jarūrat nahī̃ .

¹⁹⁵All of you raise your hands for becoming equal to the Father. ¹⁹⁶There is no need to raise them.

¹⁷⁰Brahmā bāp kō dēkhō , sākār mē̃ tō brahmā bāp kō follow karnā hai nā  !

¹⁹⁷Look at Father Brahma. ¹⁹⁸You will follow Father Brahma in the corporeal form, will you not?

¹⁷¹Brahmā bāp nē tyāg , tapasyā aur sēvā last ghaṛī tak sākār rūp mē̃ practical dikhāyā .

¹⁹⁹Father Brahma demonstrated this by having renunciation, doing tapasya and service in a practical way until the last moment in the corporeal form.

¹⁷²Apnī duty , śhiv bāp dvārā mahāvākya uchchāraṇ key|kī duty last din tak nibhāī .

²⁰⁰He fulfilled his duty of allowing Father Shiva to speak the elevated versions until the last day.

¹⁷³Last murlī yād hai nā  ?

²⁰¹You remember the last murli, do you not?

¹⁷⁴Tīn śhabda kā vardān , yād hai  ?

²⁰²Do you remember the blessing of the three words?

¹⁷⁵ ( nirākārī , nirvikārī aur nirahaṅkārī banō ) jiskō yād hai vah hāth uṭhāō .

²⁰³(Be incorporeal, viceless and egoless.) ²⁰⁴Those who remember it, raise your hands!

¹⁷⁶Achchhā sabhī kō yād hai , mubārak hō .

²⁰⁵Achcha, everyone remembers it. ²⁰⁶Congratulations!

¹⁷⁷Tyāg bhī last din tak kiyā , apnā purānā kamrā nahī̃ chhōṛā .

²⁰⁷He had renunciation till the last day. ²⁰⁸He didn’t renounce his old room.

¹⁷⁸Bachchō̃ nē kitnā pyār sē brahmā bāp kō kahā lēkin bachchō̃ kē liē banāyā , svayã nahī̃ use kiyā .

²⁰⁹The children asked Father Brahma with so much love (to live in the new buildings), but he made everything for the children, and didn’t use anything himself.

¹⁷⁹Aur sadā aṛhāī tīn bajē uṭhkar svayã prati tapasyā key|kī , saṅskār bhasma kiyē tab karmātīt avyakt banē , phariśhtā banē .

²¹⁰He always woke up at 2.30 or 3.00 am and did tapasya for himself. ²¹¹He burnt his sanskars, for that was how he became karmateet, avyakt and an angel.

¹⁸⁰Jō sōchā vah karkē dikhāyā .

²¹²He demonstrated it by doing practically whatever he thought.

¹⁸¹Kahnā , sōchnā aur karnā tīnō̃ samān .

²¹³His speaking, thinking and doing were all equal.

¹⁸²Follow father .

²¹⁴Follow the father.

¹⁸³Last tak apnē kartavya mē̃ pūrṇ rahē , patra bhī likhē , kitnē patra likhē  ?

²¹⁵Till the last moment, he remained busy in his task. ²¹⁶He wrote letters. ²¹⁷How many letters did he write?

¹⁸⁴Sēvā bhī nahī̃ chhōṛī .

²¹⁸He didn’t stop doing service.

¹⁸⁵Follow father .

²¹⁹Follow the father.

¹⁸⁶Akhaṇḍ mahādānī , mahādānī nahī̃ , akhaṇḍ mahādānī kā practical rūp dikhāyā , ant tak . ¹⁸⁷Last tak binā ādhār K|kē tapasvī rūp mē̃ baiṭhē .

²²⁰He was a great donor continuously, not just a great donor, but he showed the practical form of being a constant (akhand) great donor till the last moment.

¹⁸⁸Abhī bachchē tō ādhār lētē haĩ nā , baiṭhnē kā .

²²¹Till the last moment, he sat in his tapaswi form, without any physical support.

¹⁸⁹Lēkin brahmā bāp nē ādi sē ant tak tapasvī rūp rakhā . ¹⁹⁰Āṅkhō̃ mē̃ chaśhmā nahī̃ ḍālā .

²²²Now, you children take support for sitting down, but Father Brahma kept a tapaswi form from the beginning to the end.

¹⁹¹Yah sūkṣhma śhakti hai .

²²³He didn’t wear glasses. ²²⁴This is subtle power.

¹⁹²Nirādhār .

²²⁵Free from support.

¹⁹³Śharīr purānā hai , dinpratidin prakr̥iti havā pānī dūṣhit hō rahā hai isliē bāpdādā āpkō kahtē nahī̃ haĩ , kyō̃ ādhār lētē hō , kyō̃ chaśhmā pahantē hō , pahanō bhalē pahanō , lēkin śhaktiśhālī sthiti jarūr banāō .

²²⁶The body is old, and, day by day, the climate, air and water are getting polluted and this is why BapDada does not ask you why you take support or why you wear glasses. ²²⁷You may wear them. ²²⁸However, you must definitely make your stage powerful.

¹⁹⁴Sārī viśhva kā kārya samāpt kiyā hai  ?

²²⁹Have you finished your service of the whole world?

¹⁹⁵Bāpdādā āpsē praśhna pūchhtā hai , āp sabhī santuṣhṭ hō ki viśhva kalyāṇ kā kārya pūrā hō gayā hai  ?

²³⁰BapDada is asking you a question: Are all of you satisfied that the service for world benefit has been completed?

¹⁹⁶Jō samajhtē haĩ ki viśhva kalyāṇ kā kārya samāpt hō gayā hai , vah hāth uṭhāō .

²³¹Are you? ²³²Those who believe that the task for world benefit is completed, raise your hands!

¹⁹⁷Ēk bhī nahī̃  ?

²³³Not a single one?

¹⁹⁸Tō kaisē kahtē hō vināśh hōgā  ?

²³⁴So, how can you say that destruction should take place?

¹⁹⁹Kām tō pūrā kiyā nahī̃ . ²⁰⁰Achchhā .

²³⁵You haven’t completed your work yet.

²⁰¹Chārō̃ ōr K|kē sadā umaṅg-utsāh mē̃ āgē baṛhnē vālē , sadā himmat sē bāpdādā key|kī padamguṇā madad K|kē pātr bachchō̃ kō , sadā vijayī ratna haĩ , her|har kalp mē̃ vijayī banē thē , ab bhī haĩ aur her|har kalp mē̃ vijayī haĩ hī haĩ . ²⁰²Aisē vijayī bachchō̃ kō sadā ēk bāp dūsrā na kōī , na saṅsār key|kī ākarṣhaṇ , na saṅskār key|kī ākarṣhaṇ , dōnō̃ ākarṣhaṇ sē mukt rahnē vālē , sadā bāp samān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²³⁶To all the children everywhere who are constantly moving forward with zeal and enthusiasm, to the children who are worthy of receiving multi-million fold help from BapDada because of their courage, to the victorious children who are constantly victorious jewels at this time, and who have been victorious in every cycle, who are this now and are definitely victorious in every cycle, to the children who constantly belong to the one Father and who are free from both attractions - who are neither attracted to their world nor to the old sanskars, to such children who are constantly equal to the Father, BapDada’s love, remembrance and namaste.

²⁰³Vardān  : sadākāl K|kē attention dvārā vijay mālā mē̃ pirōnē vālē bahut samay K|kē vijayī bhav

²³⁷Blessing: May you be victorious over a long time and be threaded in the rosary of victory by constantly paying attention.

²⁰⁴Bahut samay K|kē vijayī , vijay mālā K|kē maṇakē bantē haĩ .

²³⁸ Those who are victorious over a long time become beads of the rosary of victory.

²⁰⁵Vijayī bannē kē liē sadā bāp kō sāmnē rakhō - jō bāp nē kiyā vahī hamē̃ karnā hai .

²³⁹In order to be victorious, constantly keep the Father in front of you: “I have to do whatever the Father has done.”

²⁰⁶Her|har kadam par jō bāp kā saṅkalp vahī bachchō̃ kā saṅkalp , jō bāp K|kē bōl vahī bachchō̃ K|kē bōl - tab vijayī banē̃gē .

²⁴⁰At every step, whatever are the Father’s thoughts are the children’s thoughts, whatever are the Father’s words are the children’s words; only then will you be victorious.

²⁰⁷Yah attention sadākāl kā chāhiē tab sadā-kāl kā rājya-bhāgya prāpt hōgā kyōṅki jaisā puruṣhārth vaisī prālabdh hai .

²⁴¹This attention has to be paid all the time, for only then will you receive the fortune of the kingdom for all time, because as is your effort, so is your reward.

²⁰⁸Sadā kā puruṣhārth hai tō sadā kā rājya-bhāgya hai .

²⁴²If you make effort all the time, you will then receive the fortune of the kingdom for all the time.

²⁰⁹Slōgan  : sēvā mē̃ sadā jī hāzir karnā - yahī pyār kā sachchā sabūt hai . ²¹⁰Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²⁴³Slogan: To be constantly present on service is the real proof of love.

²¹¹Jaisē kōī bhī vyakti darpaṇ K|kē sāmnē khaṛā hōtē hī svayã kā sākṣhātkār kar lētā hai , vaisē āpkī ātmik sthiti , śhakti rūpī darpaṇ kē āgē kōī bhī ātmā āvē tō vah ēk second mē̃ sva svarūp kā darśhan vā sākṣhātkār kar lē .

²⁴⁴*** Om Shanti *** Avyakt Signal: Practise being in the stage of soul consciousness; be introverted.When anyone is standing in front of a mirror, he is able to see himself. ²⁴⁵In the same way, any soul who comes in front of the mirror of your stage of soul consciousness, your power, should be able to see himself, in a second.

²¹²Āpkē her|har karma mē̃ , her|har chalan mē̃ rūhāniyat key|kī attraction hō .

²⁴⁶Let there be the attraction of spirituality in every act of yours and in your behaviour.

²¹³Jō svachchha , ātmik bal vālī ātmāyē̃ haĩ , vah sabkō apnī ōr ākarṣhit jarūr kartī haĩ .

²⁴⁷Souls who are clean and pure and have the power of soul consciousness definitely attract everyone.