सोमवार 30 जून 2025 की दैनिक मुरली

⁰30-06-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/06/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ gyān sē śhuddha khuśhbūdār fool|phūl banānē , tumhē̃ kāṇṭā nahī̃ bannā hai , kāṇṭō̃ kō is sabhā mē̃ nahī̃ lānā hai ' '

¹Essence: Sweet children, the Father has come to make you into pure, fragrant flowers with this knowledge. ²Neither should you become a thorn nor should you bring thorns into this gathering.

²Praśhna  : jō bachchē yād kī yātrā mē̃ mēhnat kartē haĩ unkī niśhānī kyā hōgī  ?

³Question: What is the sign of the children who make effort to stay on the pilgrimage of remembrance?

³Uttar  : yād kī mēhnat karnē vālē bachchē bahut khuśhī mē̃ rahē̃gē .

⁴Answer: The children who make effort to stay in remembrance remain very happy.

⁴Buddhi mē̃ rahēgā ki abhī ham vāpis lauṭ rahē haĩ . ⁵Phir hamē̃ khuśhbūdār phūlō̃ K|kē bagīchē mē̃ jānā hai .

⁵It remains in their intellects that they are now to return home and then go into the garden of fragrant flowers.

⁶Tum yād kī yātrā sē khuśhbūdār bantē hō aur dūsrō̃ kō bhī banātē hō .

⁶They become fragrant and also make others the same by staying on the pilgrimage of remembrance.

⁷Ōm śhānti .

⁷Om shanti.

⁸Bāgvān bhī baiṭhā hai , mālī bhī hai , fool|phūl bhī haĩ .

⁸The Master of the Garden is sitting here; the Gardener is here and you flowers are also here.

⁹Yah naī bāt hai nā .

⁹This is something new.

¹⁰Kōī nayā agar sunē tō kahē̃gē yah kyā kahtē haĩ .

¹⁰If a new person were to hear this, he would wonder what we were talking about.

¹¹Bāgvān fool|phūl ādi yah kyā hai  ?

¹¹What is this Master of the Garden, flowers etc?

¹²Aisī bātē̃ tō kabhī śhāstrō̃ mē̃ sunī nahī̃ .

¹²They have never heard of such things in the scriptures.

¹³Tum bachchē jāntē hō , yād bhī kartē haĩ bāgavān-khivaiyā kō .

¹³You children now know and also remember the Master of the Garden and the Boatman.

¹⁴Ab yahā̃ āyē haĩ , yahā̃ sē pār lē jānē .

¹⁴He has now come here in order to take you across.

¹⁵Bāp kahtē haĩ yād kī yātrā par rahnā hai .

¹⁵The Father says: Stay on the pilgrimage of remembrance.

¹⁶Apnē kō āpēhī dēkhō ham kitnā dūr jā rahē haĩ  ? ¹⁷Kitnā apnī satōpradhān avasthā tak pahũchē haĩ  ?

¹⁶Check yourselves to see how far we are going and to what extent you have reached your satopradhan stage.

¹⁸Jitnā satōpradhān avasthā hōtī jāyēgī tō samajhē̃gē abhī ham lauṭ rahē haĩ .

¹⁷The more satopradhan your stage becomes, the more you will be aware that you are now to return home.

¹⁹Kahā̃ tak ham pahũchē haĩ , sārā madār yād kī yātrā par hai .

¹⁸How far you have reached all depends on your pilgrimage of remembrance.

²⁰Khuśhī bhī chaṛhī rahēgī .

¹⁹Your happiness will also continue to remain high.

²¹Jō jitnī-jitnī mēhnat kartē haĩ utnā unmē̃ khuśhī āyēgī .

²⁰The more effort you make, the greater the happiness you will experience.

²²Jaisē imtahān K|kē din hōtē haĩ tō student samajh jātē haĩ nā - ham kahā̃ tak pās|pass hōṅgē .

²¹During the days of their examinations, students understand with how many marks they are going to pass.

²³Yahā̃ bhī aisē hai - har ēk bachchā apnē kō jāntē haĩ ki kahā̃ tak ham khuśhbūdār fool|phūl banē haĩ  ? ²⁴Kitnā khuśhbūdār phir aurō̃ kō banātē haĩ  ?

²²It is the same here; each of you children knows yourself as to how fragrant you have become and how fragrant you are making others.

²⁵Yah gāyā hī jātā hai - kāṇṭō̃ kā jaṅgal . ²⁶Vah hai phūlō̃ kā bagīchā .

²³It is remembered that this is a forest of thorns and that that is a garden of flowers.

²⁷Musalmān lōg bhī kahtē haĩ garden of|off allāh .

²⁴Muslims also speak of the Garden of Allah.

²⁸Samajhtē haĩ vahā̃ ēk bagīchā hai , vahā̃ jō jātā hai unkō khudā phūl dētē haĩ .

²⁵They believe that there is a garden there and that whoever goes there receives a flower from God.

²⁹Man mē̃ jō kāmnā hōtī hai vah pūrī kartē haĩ .

²⁶He fulfils the desires of your mind.

³⁰Bākī aisē tō nahī̃ , kōī fool|phūl uṭhākar dētē haĩ , jaisā jiskī buddhi mē̃ hai vah sākṣhātkār hō jātā hai .

²⁷It isn’t that He picks a flower and gives that, but He gives a vision of whatever is in someone’s intellect.

³¹Yahā̃ sākṣhātkār par kuchh bhī hai nahī̃ .

²⁸Nothing here is based on visions.

³²Bhakti mārg mē̃ tō sākṣhātkār kē liē galā bhī kāṭ dētē haĩ .

²⁹On the path of devotion, they would even cut their own throats to have a vision.

³³Mīrā kō sākṣhātkār huā unkā kitnā mān hai .

³⁰Meera had a vision and so there is so much respect for her.

³⁴Vah hai bhakti mārg .

³¹That is the path of devotion.

³⁵Bhakti kō ādhākalp chalnā hī hai .

³²Devotion has to continue for half a cycle.

³⁶Gyān hai hī nahī̃ .

³³There is none of this knowledge at that time.

³⁷Vēdō̃ ādi kā bahut mān hai .

³⁴There is a great deal of respect for the Vedas etc.

³⁸Kahtē haĩ vēd tō hamārē prāṇ haĩ .

³⁵They say that the Vedas are their life.

³⁹Abhī tum jāntē hō yah vēd-śhāstra ādi sab haĩ bhakti mārg kē liē .

³⁶You now understand that all the Vedas and scriptures etc. are for the path of devotion.

⁴⁰Bhakti kā kitnā baṛā vistār hai .

³⁷There is so much expansion of devotion.

⁴¹Baṛā jhāṛ hai .

³⁸That tree is huge.

⁴²Gyān hai bīj .

³⁹This knowledge is the seed.

⁴³Abhī gyān sē tum kitnē śhuddha hōtē hō .

⁴⁰You are now becoming pure and clean with this knowledge.

⁴⁴Khuśhbūdār bantē hō .

⁴¹You are becoming fragrant.

⁴⁵Yah tumhārā bagīchā hai .

⁴²This is your garden.

⁴⁶Yahā̃ kāṇṭā kisī kō bhī nahī̃ kahē̃gē kyōṅki yahā̃ vikār mē̃ kōī jātē nahī̃ .

⁴³No one here would be called a thorn, because no one here indulges in vice.

⁴⁷Tō kahē̃gē is bagīchē mē̃ ēk bhī kāṇṭā nahī̃ .

⁴⁴So, it would be said that there isn't a single thorn in this garden.

⁴⁸Kāṇṭā hai kaliyug mē̃ .

⁴⁵Thorns are in the iron age.

⁴⁹Abhī hai puruṣhōttam saṅgamyug .

⁴⁶This is now the most auspicious confluence age.

⁵⁰Ismē̃ kāṇṭā kahā̃ sē āyā .

⁴⁷How could there be thorns here?

⁵¹Agar kōī kāṇṭā baiṭhā hai tō apnē kō hī nuksān pahuñchātē haĩ kyōṅki yah indraprastha hai nā .

⁴⁸If there are any thorns sitting here, they are bringing a loss to themselves, because this is the Court of Indra.

⁵²Ismē̃ gyān pariyā̃ baiṭhī haĩ .

⁴⁹The angels of this knowledge are sitting here.

⁵³Gyān dance karnē vālī pariyā̃ haĩ .

⁵⁰They are the angels who perform the dance of this knowledge.

⁵⁴Mukhya-mukhya K|kē nām pukhrāj parī , nīlam parī ādi-ādi paṛē haĩ . ⁵⁵Vahī phir 9 ratna gāyē jātē haĩ .

⁵¹The names of the main angels (gems) are mentioned; they are remembered as the nine jewels.

⁵⁶Parantu yah kaun thē , yah kiskō bhī patā nahī̃ .

⁵²However, no one knows who they were.

⁵⁷Bāp sirph kahtē haĩ mujhē yād karō .

⁵³The Father simply says: Remember Me!

⁵⁸Tum bachchō̃ key|kī buddhi mē̃ ab samajh hai , 84 kā chakra bhī abhī buddhi mē̃ hai .

⁵⁴You children now have this understanding in your intellects. ⁵⁵You also have the cycle of 84 births in your intellects.

⁵⁹Śhāstrō̃ mē̃ tō 84 lākh kah diyā hai .

⁵⁶In the scriptures they have mentioned 8.4 million births.

⁶⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ kō bāp nē samjhāyā hai tumnē 84 janma liē .

⁵⁷The Father has explained to you sweetest, beloved, long-lost and now-found children that you have taken 84 births.

⁶¹Ab tamōpradhān sē satōpradhān bannā hai .

⁵⁸Now, become satopradhan from tamopradhan.

⁶²Kitnā sahaj hai .

⁵⁹It is so easy!

⁶³Bhagvānuvāch bachchō̃ prati , māmēkam yād karō .

⁶⁰God speaks to you children: Constantly remember Me alone!

⁶⁴Abhī tum bachchē khuśhbūdār fool|phūl bannē kē liē apnē kō ātmā samajh bāp kō yād karō .

⁶¹In order for you children to become fragrant flowers, consider yourselves to be souls and remember the Father.

⁶⁵Kāṇṭē nahī̃ banō .

⁶²Don’t become thorns.

⁶⁶Yahā̃ sab mīṭhē-mīṭhē fool|phūl haĩ . ⁶⁷Kāṇṭā nahī̃ .

⁶³Here, all are very sweet flowers, not thorns.

⁶⁸Hā̃ māyā K|kē tūphān tō āyēṅgē .

⁶⁴Yes, storms of Maya will come.

⁶⁹Māyā aisī kaṛī hai jō jhaṭ phansā dēgī .

⁶⁵Maya is so strong that she can very quickly trap you.

⁷⁰Phir pachhatāyēṅgē - hamnē yah kyā kiyā .

⁶⁶Then, you would have to repent for what you did.

⁷¹Hamārī tō key|kī kamāī sārī chaṭ hō gaī .

⁶⁷Everything you had earned would then be lost.

⁷²Yah hai bagīchā .

⁶⁸This is a garden.

⁷³Bagīchē mē̃ achchhē-achchhē fool|phūl bhī hōtē haĩ .

⁶⁹In a garden, there are very good flowers.

⁷⁴Is bagīchē mē̃ bhī kōī tō first class fool|phūl hōtē jātē haĩ . ⁷⁵Jaisē mugal garden mē̃ achchhē-achchhē fool|phūl hōtē haĩ .

⁷⁰In this garden too, some are becoming first-class flowers, just like the very good flowers in the Mughal Gardens.

⁷⁶Sab jātē haĩ dēkhnē .

⁷¹Everyone goes there to see them.

⁷⁷Yahā̃ tumhārē pās|pass kōī dēkhnē tō āyēṅgē nahī̃ .

⁷²No one would come here to see you.

⁷⁸Tum kāṇṭō̃ kō kyā mũh dikhāyēṅgē .

⁷³Why would they come to show their faces to you thorns?

⁷⁹Gāyan bhī hai mūt palītī … bābā kō jap sāhēb , sukhmanī ādi sab yād thī .

⁷⁴It is remembered that God washes the dirty clothes. ⁷⁵Baba used to memorise the Sikh scriptures etc.

⁸⁰Akhaṇḍ pāṭh bhī kartē thē , 8 varṣh kā thā tō paṭkā|paṭakā bāndhtā thā , rahtā hī mandir mē̃ thā .

⁷⁶He also used to recite the scriptures continuously. ⁷⁷From the age of eight, he would wear a turban on his head and stay in a Sikh temple (Gurudwara).

⁸¹Mandir key|kī charge sārī hamārē ūpar thī .

⁷⁸He used to be fully in charge of looking after the temple.

⁸²Abhī samajhtē haĩ , mūt palītī kapṛē dhōnē kā arth|earth kyā hai .

⁷⁹You now understand the meaning of "Washing the dirty clothes".

⁸³Mahimā sārī bābā key|kī hī hai .

⁸⁰All the praise belongs to Baba alone.

⁸⁴Abhī tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

⁸¹The Father now sits here and explains to you children.

⁸⁵Bachchō̃ kō kahtē bhī haĩ - achchhē achchhē fool|phūl lāō .

⁸²He tells you children to bring very good flowers here.

⁸⁶Jō achchhē-achchhē fool|phūl lāyēṅgē vah achchhā fool|phūl mānā jāyēgā .

⁸³Those who bring very good flowers would be considered to be good flowers themselves.

⁸⁷Sabhī kahtē haĩ ham śhrī lakṣhmī-nārāyaṇ banē̃gē tō gōyā gulāb K|kē fool|phūl hō gayē .

⁸⁴All of you say that you will become Shri Lakshmi or Narayan. ⁸⁵Therefore, that means you are roses.

⁸⁸Bāp kahtē haĩ achchhā tum bachchō̃ K|kē mukh mē̃ gulāb .

⁸⁶So, the Father says: Achcha, may you have a rose in your mouth (may it come true)!

⁸⁹Ab puruṣhārth kar sadā gulāb banō .

⁸⁷Therefore, now make effort to become a constant rose.

⁹⁰Ḍhēr K|kē ḍhēr bachchē haĩ . ⁹¹Prajā tō bahut ban rahī hai .

⁸⁸There are many children; many subjects are being created.

⁹²Vahā̃ hai hī rājā rānī aur prajā .

⁸⁹There are the king, queen and subjects there.

⁹³Satyug mē̃ vajīr hōtā hī nahī̃ kyōṅki rājā mē̃ hī power rahtī hai .

⁹⁰There are no advisers in the golden age because the kings have that power themselves.

⁹⁴Vajīr ādi sē rāy lēnē key|kī darkār nahī̃ rahtī .

⁹¹They don’t need to seek advice from an adviser etc.

⁹⁵Nahī̃ tō rāy dēnē vālā baṛā hō jāē .

⁹²Otherwise, the adviser would be considered to be greater than the king.

⁹⁶Vahā̃ bhagvān-bhagvatī kō rāy key|kī darkār nahī̃ , vajīr ādi tab hōtē haĩ , jab patit hōtē haĩ .

⁹³There, gods and goddesses don’t need to take advice. ⁹⁴Advisers etc. exist when people have become impure.

⁹⁷Bhārat key|kī hī bāt hai , aur kōī khaṇḍ nahī̃ , jahā̃ rājāyē̃ rājāō̃ kō māthā ṭēktē hō . ⁹⁸Yahā̃ hī dikhāyā jātā hai gyān mārg mē̃ pūjya , agyān mārg mē̃ pujārī .

⁹⁵This only applies to Bharat. ⁹⁶There is no other land where kings bow down to kings. ⁹⁷It is shown here that those on the path of knowledge are worthy of being worshipped and that those on the path of ignorance are worshippers.

⁹⁹Vah double tāj , vah single tāj .

⁹⁸Those are double crowned and these are ones with single crowns.

¹⁰⁰Bhārat jaisā pavitra khaṇḍ kōī hai nahī̃ . ¹⁰¹Paradise , bahiśht thā .

⁹⁹No other land is as pure as Bharat was; it used to be Paradise, heaven.

¹⁰²Tum uskē liē hī paṛhtē hō .

¹⁰⁰You are studying to go there.

¹⁰³Abhī tumkō fool|phūl bannā hai .

¹⁰¹You now have to become flowers.

¹⁰⁴Bāgvān āyā hai .

¹⁰²The Master of the Garden has come.

¹⁰⁵Mālī bhī hai .

¹⁰³The gardeners are also here.

¹⁰⁶Mālī number-vār hōtē haĩ .

¹⁰⁴Gardeners are numberwise.

¹⁰⁷Bachchē bhī samajhtē haĩ yah bagīchā hai , ismē̃ kāṇṭē nahī̃ , kāṇṭē duḥkh dētē haĩ .

¹⁰⁵You children also understand that this is a garden in which there can be no thorns. ¹⁰⁶Thorns cause you sorrow.

¹⁰⁸Bāp tō kiskō duḥkh nahī̃ dētē .

¹⁰⁷The Father wouldn’t cause anyone sorrow.

¹⁰⁹Vah hai hī duḥkh hartā , sukh kartā .

¹⁰⁸He is the Remover of Sorrow and the Bestower of Happiness.

¹¹⁰Kitnā mīṭhā bābā hai .

¹⁰⁹Baba is so sweet!

¹¹¹Tum bachchō̃ kō bāp par lav|love hai .

¹¹⁰You children have love for the Father.

¹¹²Bāp bhī bachchō̃ kō lav|love kartē haĩ nā .

¹¹¹The Father also has love for you children, does He not?

¹¹³Yah paṛhāī hai .

¹¹²This is a study.

¹¹⁴Bāp kahtē haĩ maĩ tumkō practical mē̃ paṛhātā hū̃ , yah bhī paṛhtē haĩ , paṛhkar phir paṛhāō tō aur bhī kāṇṭē sē fool|phūl banē̃ .

¹¹³The Father says: I teach you in a practical way. ¹¹⁴This one too is studying. ¹¹⁵Study and then teach others so that they too can change from thorns into flowers.

¹¹⁵Bhārat mahādānī gāyā huā hai kyōṅki abhī tum bachchē mahādānī bantē hō .

¹¹⁶It was because you children became great donors at this time that Bharat is remembered as a great donor.

¹¹⁶Avināśhī gyān ratnō̃ kā tum dān kartē hō .

¹¹⁷You donate imperishable jewels of this knowledge.

¹¹⁷Bābā nē samjhāyā hai ātmā hī rūp basant hai .

¹¹⁸Baba has explained that you souls are rup and basant (embodiments of yoga who shower jewels of this knowledge).

¹¹⁸Bābā bhī rūp basant hai .

¹¹⁹Baba too is Rup and Basant.

¹¹⁹Unmē̃ sārā gyān hai .

¹²⁰He has all of this knowledge.

¹²⁰Gyān kā sāgar hai parampitā paramātmā , vah authority hai nā .

¹²¹The Supreme Father, the Supreme Soul, is the Ocean of Knowledge, He is the Authority.

¹²¹Gyān kā sāgar ēk bāp hai isliē gāyā jātā hai sārā samudra syāhī banāō tō bhī khuṭnē vālā nahī̃ hai .

¹²²It is because the one Father is the Ocean of Knowledge that it is said, "If you turned all the oceans into ink, not all the knowledge could be written down."

¹²²Aur phir ēk second mē̃ jīvanmukti kā bhī gāyan hai .

¹²³"Liberation-in-life in a second", is also remembered.

¹²³Tumhārē pās|pass kōī śhāstra ādi nahī̃ haĩ .

¹²⁴You don’t have any scriptures etc.

¹²⁴Vahā̃ kōī paṇḍit ādi kē pās jāyēṅgē tō samajhtē haĩ yah paṇḍit bahut paṛhā huā authority hai .

¹²⁵When people go to hear a pundit speak, they believe that he is a very learned authority.

¹²⁵Isnē sab vēd śhāstra kaṇṭha kiyē haĩ phir saṅskār lē jātē haĩ tō chhōṭēpan sē phir vah adhyayan kar lētē haĩ .

¹²⁶He would have learnt all the Vedas and scriptures by heart. ¹²⁷So, he carries those sanskars with him, and then begins to study them at a young age.

¹²⁶Tum saṅskār nahī̃ lē jātē hō . ¹²⁷Tum paṛhāī kī result lē jātē hō .

¹²⁸You don’t carry the sanskars with you; you carry the result of your study.

¹²⁸Tumhārī paṛhāī pūrī huī phir result nikalēgī aur vah pad pā lē̃gē .

¹²⁹When your study comes to an end, the results will be announced and you will claim your status.

¹²⁹Gyān thōṛēhī lē jāyēṅgē jō kiskō sunāyēṅgē .

¹³⁰You won’t take this knowledge with you that you could relate it to anyone there.

¹³⁰Yahā̃ tō tumhārī paṛhāī hai , jiskī prālabdh naī duniyā mē̃ milnī hai .

¹³¹Here, this is your study. ¹³²You receive the reward of this in the new world.

¹³¹Tum bachchō̃ kō bāp nē samjhāyā hai - māyā bhī kōī cum|kam śhaktivān nahī̃ hai .

¹³³The Father has explained to you children that Maya is no less powerful.

¹³²Māyā kō śhakti hai durgati mē̃ lē jānē key|kī . ¹³³Parantu unkī mahimā thōṛēhī karē̃gē .

¹³⁴Maya has the power to lead you into degradation, and you therefore would not praise her.

¹³⁴Vah tō duḥkh dēnē mē̃ śhaktimān hai nā .

¹³⁵She is powerful in causing sorrow, is she not?

¹³⁵Bāp sukh dēnē mē̃ śhaktimān hai isliē unkā gāyan hai .

¹³⁶The Father is powerful in giving happiness. ¹³⁷This is why He is praised.

¹³⁶Yah bhī drama banā huā hai .

¹³⁸This drama is predestined.

¹³⁷Tum sukh uṭhātē hō tō duḥkh bhī uṭhātē hō .

¹³⁹You experience happiness and you also experience sorrow.

¹³⁸Hār aur jīt kiskī hai , inkā bhī mālūm hōnā chāhiē nā .

¹⁴⁰You should understand who becomes victorious and who is defeated.

¹³⁹Bāp bhī bhārat mē̃ ātē haĩ , jayantī bhī bhārat mē̃ manāī jātī hai , yah kiskō bhī patā nahī̃ ki śhivbābā kab āyā , kyā ākar kiyā thā .

¹⁴¹The Father comes in Bharat, and His birthday is celebrated in Bharat. ¹⁴²No one knows when Shiv Baba came or what He did when He came.

¹⁴⁰Nām-niśhān hī gum kar diyā hai .

¹⁴³All name and trace of that has been lost.

¹⁴¹Śhrīkr̥iṣhṇa bachchē kā nām dē diyā hai .

¹⁴⁴The name of Shri Krishna, the child, was inserted.

¹⁴²Vāstav mē̃ beloved bāp key|kī mahimā alag , śhrīkr̥iṣhṇa key|kī mahimā alag hai .

¹⁴⁵In fact, the praise of the beloved Father is separate from the praise of Shri Krishna.

¹⁴³Vah nirākār , vah sākār hai .

¹⁴⁶That One is incorporeal and this one is corporeal.

¹⁴⁴Śhrīkr̥iṣhṇa key|kī mahimā hai sarvguṇ sampann . . . . . . śhivbābā key|kī yah mahimā nahī̃ karē̃gē , jismē̃ guṇ haĩ tō avguṇ bhī hōṅgē isliē bāp key|kī mahimā hī alag hai .

¹⁴⁷Shri Krishna is praised as being full of all virtues. ¹⁴⁸You wouldn’t praise Shiv Baba in the same way. ¹⁴⁹Someone who has virtues would also have defects. ¹⁵⁰This is why the Father’s praise is distinct from the praise of anyone else.

¹⁴⁵Bāp kō akālmūrt kahtē haĩ nā .

¹⁵¹The Father is called the Immortal Image.

¹⁴⁶Ham bhī akāl mūrt haĩ .

¹⁵²We too are immortal images.

¹⁴⁷Ātmā kō kāl khā nahī̃ saktā hai .

¹⁵³Souls cannot experience death.

¹⁴⁸Ātmā akāl mūrt kā yah takht hai .

¹⁵⁴This is the throne of the immortal soul.

¹⁴⁹Hamārā bābā bhī akāl mūrt hai .

¹⁵⁵Our Baba is the Immortal Image.

¹⁵⁰Kāl śharīr kō hī khātē haĩ .

¹⁵⁶It is the body that dies.

¹⁵¹Yahā̃ akāl mūrt kō bulātē haĩ .

¹⁵⁷The Immortal Image is invoked to come here.

¹⁵²Satyug mē̃ nahī bulāyēṅgē kyōṅki vahā̃ tō sukh hī sukh hai isliē gātē bhī haĩ duḥkh mē̃ simraṇ sab karē̃ sukh mē̃ karē na kōī .

¹⁵⁸He isn’t invoked in the golden age because there is happiness and only happiness there. ¹⁵⁹This is why it is remembered that everyone remembers God at times of sorrow and that no one remembers Him during the time of happiness.

¹⁵³Abhī rāvaṇ rājya mē̃ kitnā duḥkh hai .

¹⁶⁰There is now so much sorrow in the kingdom of Ravan.

¹⁵⁴Bāp tō svarg kā mālik banātē haĩ phir vahā̃ ādhākalp kōī pukārtē hī nahī̃ .

¹⁶¹The Father is making you into the masters of heaven. ¹⁶²Then, no one will call out for half a cycle.

¹⁵⁵Jaisē laukik bāp bachchō̃ kō śhrr̥iṅgār kar varsā dē khud vānaprasth avasthā lētē haĩ .

¹⁶³A physical father decorates his child, gives him his inheritance and retires.

¹⁵⁶Sab kuchh bachchō̃ kō dēkar kahē̃gē - abhī ham satsaṅg mē̃ jātē haĩ .

¹⁶⁴He gives everything to his children and says: We are now going to the satsang (spiritual gathering).

¹⁵⁷Kuchh khānē kē liē bhējtē rahnā .

¹⁶⁵Just continue to send us something to eat.

¹⁵⁸Yah bābā tō aisē nahī̃ kahē̃gē nā .

¹⁶⁶That Baba would not say this.

¹⁵⁹Yah tō kahtē haĩ mīṭhē-mīṭhē bachchō̃ ham tumkō viśhva kī bādśhāhī dēkar vānaprasth mē̃ chalē jāyēṅgē .

¹⁶⁷That One says: Sweetest children, I will give you the sovereignty of the world and then retire.

¹⁶⁰Ham thōṛēhī kahē̃gē - khānē kē liē bhējnā .

¹⁶⁸I wouldn’t say: Send Me something to eat.

¹⁶¹Laukik bachchō̃ kā tō farj hai bāp key|kī sambhāl karnā .

¹⁶⁹It is the duty of physical children to look after their physical parents.

¹⁶²Nahī̃ tō khāyēṅgē kaisē  ?

¹⁷⁰Where else would they obtain something to eat?

¹⁶³Yah bāp tō kahtē haĩ maĩ niṣhkām sēvādhārī hū̃ .

¹⁷¹This Father says: I am the altruistic Server.

¹⁶⁴Manuṣhya kōī niṣhkām hō na sakē̃ .

¹⁷²No human being can be altruistic.

¹⁶⁵Bhūkh mar jāyē̃ .

¹⁷³They would starve to death.

¹⁶⁶Ham thōṛēhī bhūkh marē̃gē , ham tō abhōktā haĩ .

¹⁷⁴I will not starve to death. ¹⁷⁵I am beyond experiencing the fruit of anything.

¹⁶⁷Tum bachchō̃ kō viśhva kī bādśhāhī dēkar ham jāē viśhrām kartē haĩ .

¹⁷⁶I give you children sovereignty over the world and then go and rest.

¹⁶⁸Phir hamārā part band hō jātā .

¹⁷⁷My part comes to an end.

¹⁶⁹Phir bhakti mārg mē̃ śhurū hōtā hai .

¹⁷⁸It then starts again on the path of devotion.

¹⁷⁰Yah anādi drama banā huā hai , jō rāz bāp baiṭh samjhātē haĩ .

¹⁷⁹This drama is predestined. ¹⁸⁰The Father sits here and explains its secrets to you.

¹⁷¹Vāstav mē̃ tumhārā part sabsē jāstī hai tō izāphā bhī tumkō milnā chāhiē .

¹⁸¹In fact, your parts are the longest. ¹⁸²Therefore, you should receive a prize.

¹⁷²Maĩ ārām kartā hū̃ , tō tum phir brahmāṇḍ K|kē bhī mālik , viśhva K|kē bhī mālik bantē hō .

¹⁸³While I am resting, you become the masters of Brahmand and also the masters of the world.

¹⁷³Tumhārā nām baṛā hōtā hai .

¹⁸⁴Your names become great.

¹⁷⁴Yah drama kā rāz bhī tum jāntē hō .

¹⁸⁵Only you know the secrets of this drama.

¹⁷⁵Tum hō gyān K|kē fool|phūl .

¹⁸⁶You are flowers of this knowledge.

¹⁷⁶Duniyā mē̃ ēk bhī nahī̃ .

¹⁸⁷Not a single person in the world outside is this.

¹⁷⁷Rāt-din kā fark hai . ¹⁷⁸Vah rāt mē̃ haĩ , tum din mē̃ jātē hō .

¹⁸⁸There is the difference of day and night; they are in the night and you are going into the day.

¹⁷⁹Ājkal dēkhō one utsav kartē rahtē , ab bhagvān manuṣhyō̃ kā vanōtsav kar rahē haĩ .

¹⁸⁹Nowadays, they have tree-planting ceremonies. ¹⁹⁰God is now planting the sapling of the human tree.

¹⁸⁰Bāp dēkhō kaisī kamāl kartē haĩ jō manuṣhya kō dēvtā , raṅk kō rāv ( rājā ) banā dētē haĩ .

¹⁹¹Look at the wonder that the Father performs: He changes human beings into deities, beggars into princes.

¹⁸¹Abhī bēhad K|kē bāp sē tum saudā lēnē āyē hō , kahtē hō bābā hamkō raṅk sē rāv banāō .

¹⁹²You have now come to make a bargain with the unlimited Father. ¹⁹³You say: Baba, change me from a beggar to a prince.

¹⁸²Yah tō bahut achchhā grāhak hai .

¹⁹⁴Shiv Baba says: This one is a very good customer.

¹⁸³Unkō tum kahtē bhī hō duḥkh hartā sukh kartā .

¹⁹⁵You also call Him the Remover of Sorrow and the Bestower of Happiness.

¹⁸⁴In jaisā dān kōī hōtā hī nahī̃ .

¹⁹⁶There is no other donation like this one.

¹⁸⁵Vah hai sukh dēnē vālā .

¹⁹⁷He is the Bestower of Happiness.

¹⁸⁶Bāp kahtē haĩ bhakti mārg mē̃ bhī maĩ tumkō dētā hū̃ .

¹⁹⁸The Father says: I also give you happiness on the path of devotion.

¹⁸⁷Yah drama mē̃ nūndh hai sākṣhātkār ādi key|kī .

¹⁹⁹Visions etc. are fixed in the drama.

¹⁸⁸Ab bāp baiṭh samjhātē haĩ maĩ kyā-kyā kartā hū̃ .

²⁰⁰The Father now sits here and explains all that He does.

¹⁸⁹Āgē chalkar samjhātē rahē̃gē .

²⁰¹As you make further progress, He will continue to explain more.

¹⁹⁰Ākhrīn ant mē̃ tum number-vār karmātīt avasthā kō pāyēṅgē .

²⁰²By the end, you will reach your numberwise karmateet stage.

¹⁹¹Yah sab drama mē̃ nūndh hai phir bhī puruṣhārth karāyā jātā hai , bāp kō yād karō .

²⁰³Even though all of this is fixed in the drama, you are still inspired to make effort: Remember the Father!

¹⁹²Barōbar yah mahābhārat laṛāī bhī hai .

²⁰⁴There truly is to be the Mahabharat War.

¹⁹³Sab khatm hō jāyēṅgē .

²⁰⁵Everyone will die.

¹⁹⁴Bākī bhāratvāsī hī rahē̃gē phir tum viśhva par rājya kartē hō .

²⁰⁶Then, only you people of Bharat will remain here and rule the world.

¹⁹⁵Abhī bāp tumkō paṛhānē āyē haĩ .

²⁰⁷The Father has now come to teach you.

¹⁹⁶Vahī gyān sāgar hai .

²⁰⁸He alone is the Ocean of Knowledge.

¹⁹⁷Yah bhī khēl hai , ismē̃ mūnjhnē key|kī bāt hī nahī̃ .

²⁰⁹This is a play. ²¹⁰There should be no confusion about this.

¹⁹⁸Māyā tūphān mē̃ lāyēgī .

²¹¹Maya will bring storms.

¹⁹⁹Bāp samjhātē haĩ insē ḍarō nahī̃ .

²¹²The Father explains: Don't be afraid of them.

²⁰⁰Bahut gandē gandē saṅkalp āyēṅgē .

²¹³Many dirty thoughts will come.

²⁰¹Vah bhī tab jab bābā key|kī gōd lē̃gē .

²¹⁴That too happens when you are adopted by Baba.

²⁰²Jab tak gōd hī nahī̃ lī hai tō māyā itnā nahī̃ laṛēgī .

²¹⁵Until you are adopted, Maya doesn't battle with you as much.

²⁰³Gōd lēnē kē bād hī tūphān lagtē haĩ isliē bāp kahtē haĩ gōd bhī sambhāl kar lēnī chāhiē .

²¹⁶Storms come after you are adopted. ²¹⁷This is why the Father says: Be careful about who has adopted you.

²⁰⁴Kamjōr hai tō phir prajā mē̃ ā jāyēṅgē .

²¹⁸If someone is weak, he would end up as a subject.

²⁰⁵Rājāī pad pānā tō achchhā hai , nahī̃ tō dās-dāsiyā̃ bannā paṛēgā .

²¹⁹It is good to claim a royal status. ²²⁰Otherwise, you would have to become a maid or a servant.

²⁰⁶Yah sūryavanśhī-chandravanśhī rājdhānī sthāpan hō rahī hai .

²²¹The sun-dynasty and moon-dynasty kingdoms are now being established.

²⁰⁷Achchhā  !

²²²Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹¹1 ) rūp-basant ban avināśhī gyān ratnō̃ kā dān kar mahādānī bannā hai .

²²⁶ 1. Become rup and basant. ²²⁷Donate the imperishable jewels of this knowledge and thereby become a great donor.

²¹²Jō paṛhāī paṛhtē hō vah dūsrō̃ kō bhī paṛhānī hai .

²²⁸Teach others this study of yours.

²¹³2 ) kisī bhī bāt mē̃ mūnjhnā vā ḍarnā nahī̃ hai , apnī sambhāl karnī hai . ²¹⁴Apnē āpsē pūchhnā hai maĩ kis prakār kā fool|phūl hū̃ .

²²⁹ 2. Don’t be afraid or confused about anything. ²³⁰Take care of yourself and ask yourself what type of flower you are.

²¹⁵Mērē mē̃ kōī badbū tō nahī̃ hai  ?

²³¹Check that there isn’t any bad odour in you.

²¹⁶Vardān  : dr̥iṛh saṅkalp dvārā kamjōriyō̃ rūpī kaliyugī parvat kō samāpt karnē vālē samarthī svarūp bhav

²³²Blessing: May you become an embodiment of power and finish the iron-aged mountain of weaknesses with determination.

²¹⁷Dilśhikasta hōnā , kisī bhī saṅskār vā paristhiti K|kē vaśhībhūt hōnā , vyakti vā vaibhavō̃ K|kē taraph ākarṣhit hōnā - in sab kamjōriyō̃ rūpī kaliyugī parvat kō dr̥iṛh saṅkalp key|kī aṅgulī dēkar sadākāl kē liē samāpt karō arthāt vijayī banō .

²³³ To be disheartened, to be influenced by any sanskar or adverse situation, to be attracted to any person or material comfort: finish for all time with determination the iron-aged mountain of all weaknesses, that is, become victorious over those things.

²¹⁸Vijay hamārē galē key|kī mālā hai - sadā is smr̥iti sē samarthī svarūp banō .

²³⁴Victory is the garland around your neck. ²³⁵Have this awareness and thereby become a constant embodiment of power.

²¹⁹Yahī snēh kā return hai .

²³⁶This is your return of love.

²²⁰Jaisē sākār bāp nē sthiti kā stambh bankar dikhāyā aisē follow father kar sarvguṇō̃ K|kē stambh banō .

²³⁷Just as sakar Baba showed you this by becoming a pillar with his stage, so you must follow the father in the same way and become a pillar of all virtues.

²²¹Slōgan  : sādhan sēvāō̃ kē liē haĩ , ārāmapasanda bannē kē liē nahī̃ .

²³⁸Slogan: The facilities are for service, not for you to become one who loves rest and comfort.

²³⁹*** Om Shanti ***

²²²Avyakt iśārē-ātmik sthiti mē̃ rahnē kā abhyās karō , antarmukhī banō

²⁴⁰Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

²²³Jaisē atom bam ēk sthān par chhōṛnē sē chārō̃ ōr uskē aṅśh phail jātē haĩ - vah atom bam hai aur yah ātmik bam hai .

²⁴¹When an atom bomb explodes somewhere, its radiation spreads over everyone. ²⁴²That is an atom bomb and this is a soul-conscious bomb.

²²⁴Iskā prabhāv anēk ātmāō̃ kō ākarṣhit karēgā aur sahaj hī prajā key|kī vr̥iddhi hō jāyēgī isliē saṅgaṭhit rūp mē̃ ātmik svarūp K|kē abhyās kō baṛhāō , smr̥iti-svarūp banō tō vāyumaṇḍal powerful hō jāyēgā .

²⁴³Its influence will attract many souls and the number of people coming will easily increase. ²⁴⁴Therefore, increase the practice of soul-consciousness in the gathering. ²⁴⁵Become an embodiment of awareness and the atmosphere will become powerful.