शुक्रवार 4 जुलाई 2025 की दैनिक मुरली

⁰04-07-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/07/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bandhanmukt ban service mē̃ tatpar rahō , kyōṅki is service mē̃ bahut ūñch kamāī hai , 21 janmō̃ kē liē tum vaikuṇṭha kā mālik bantē hō ' '

¹Essence: Sweet children, become free from bondage and remain busy doing service, because you can earn a huge income by doing this service; you become the masters of paradise for 21 births.

²Praśhna  : har ēk bachchē kō kaun-sī ādat ḍālnī chāhiē  ?

²Question: Which habit should each one of you children instil in yourself?

³Uttar  : murlī key|kī point par samjhānē key|kī .

³Answer: That of explaining points of the murli.

⁴Brāhmaṇī ( teacher ) agar kahī̃ chalī jātī hai tō āpas mē̃ milkar class chalānī chāhiē .

⁴If your Brahmin teacher goes somewhere, it should be possible to hold a class among yourselves.

⁵Agar murlī chalānā nahī̃ sīkhē̃gē tō āp samān kaisē banāyēṅgē .

⁵If you do not learn how to conduct a class, how would it be possible to make others become like yourselves?

⁶Brāhmaṇī bigar mūnjhnā nahī̃ chāhiē .

⁶You should not become confused without your Brahmin teacher.

⁷Paṛhāī tō simple hai .

⁷This study is simple.

⁸Class chalātē rahō , yah bhī practice karnī hai .

⁸Continue to keep your classes going because this practice is also required.

⁹Gīt  : mukhṛā dēkh lē prāṇī . …

⁹Song: Look at your face in the mirror of your heart, o man!

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bachchē jab suntē haĩ tō apnē kō ātmā niśhchay kar baiṭhē aur yah niśhchay karē̃ ki bāp paramātmā hamkō sunā rahē haĩ .

¹¹When you children are listening to this knowledge, let each of you sit with the faith that you are a soul and also have the faith that the Father, the Supreme Soul, is speaking to you.

¹²Yah direction athavā mat ēk hī bāp dētē haĩ .

¹²Only the one Father gives these directions.

¹³Unkō hī śhrīmat kahā jātā hai .

¹³These directions are called shrimat.

¹⁴Śhrī arthāt śhrēṣhṭh tē śhrēṣhṭh .

¹⁴Shri means the most elevated of all.

¹⁵Vah hai bēhad kā bāp , jiskō ūñch tē ūñch bhagvān kahā jātā hai .

¹⁵He is the unlimited Father who is called God, the Highest on High.

¹⁶Bahut manuṣhya haĩ jō us lav|love sē paramātmā kō bāp samajhtē bhī nahī̃ haĩ .

¹⁶There are many human beings who don’t have the love to consider the Supreme Soul to be the Father.

¹⁷Bhal śhiv key|kī bhakti kartē haĩ , bahut pyār sē yād kartē haĩ parantu manuṣhyō̃ nē kah diyā hai ki sabhī mē̃ paramātmā hai , tō vah lav|love kiskē sāth rakhē̃ isliē bāp sē viparīt buddhi hō gayē haĩ .

¹⁷Although they worship Shiva and remember Him with a lot of love, human beings have also said that the Supreme Soul is in everyone. ¹⁸Therefore, for whom would they have that love? ¹⁹This is how their intellects have come to have no love for the Father.

¹⁸Bhakti mē̃ jab kōī duḥkh vā rōg ādi hōtā hai tō prīt dikhātē haĩ .

²⁰On the path of devotion, when they have sorrow or some illness, etc., they show their love.

¹⁹Kahtē haĩ bhagvān rakṣhā karō .

²¹They say: O God, protect me!

²⁰Bachchē jāntē haĩ gītā hai śhrīmat bhagvān K|kē mukh sē gāī huī .

²²You children know that the Gita was the shrimat given by God through this mouth.

²¹Aur kōī aisā śhāstra nahī̃ jismē̃ bhagvān nē rājyōg sikhāyā hō vā śhrīmat dī hō .

²³There is no other scripture in which God taught Raja Yoga or gave shrimat.

²²Ēk hī bhārat key|kī gītā hai , jiskā prabhāv bhī bahut hai .

²⁴There is just the one Gita of Bharat. ²⁵That has a great deal of impact.

²³Ēk gītā hī bhagvān key|kī gāī huī hai , bhagvān kahnē sē ēk nirākār taraph hī dr̥iṣhṭi jātī hai .

²⁶Only the Gita is spoken by God. ²⁷When the word "God" is said, one’s vision goes towards the incorporeal One.

²⁴Aṅgulī sē iśhārā ūpar mē̃ karē̃gē .

²⁸People point their finger upwards.

²⁵Śhrīkr̥iṣhṇa kē liē aisē kabhī nahī̃ kahē̃gē kyōṅki vah tō dēhdhārī hai nā .

²⁹They would never say this of Shri Krishna, because he is a bodily being.

²⁶Tumkō ab unkē sāth sambandh kā patā paṛā hai isliē kahā jātā hai bāp kō yād karō , unsē prīt rakhō .

³⁰You now understand about your relationship with Him. ³¹Therefore, you are told to remember the Father and have love for Him.

²⁷Ātmā apnē bāp kō yād kartī hai .

³²Souls remember their Father.

²⁸Abhī vah bhagvān bachchō̃ kō paṛhā rahē haĩ .

³³God is now teaching you children.

²⁹Tō vah naśhā bahut chaṛhnā chāhiē .

³⁴Therefore, you should have a great deal of intoxication.

³⁰Aur naśhā bhī sthāī chaṛhnā chāhiē .

³⁵It should also be permanent.

³¹Aisē nahī̃ brāhmaṇī sāmnē hai tō naśhā chaṛhē , brāhmaṇī nahī̃ tō naśhā uṛ jāē . ³²Bas brāhmaṇī bigar ham class nahī̃ kar saktē .

³⁶It should not be that when your teacher is in front of you, you are intoxicated and when she is not there, your intoxication disappears and you say that you are unable to conduct the class without your teacher.

³³Kōī-kōī centres kē liē bābā samjhātē haĩ kahā̃ sē 5-6 mās bhī brāhmaṇī nikal jātī tō āpas mē̃ centre sambhāltē haĩ kyōṅki paṛhāī tō simple hai .

³⁷Baba explains that at some centres, the teacher might go away for five to six months and that the students are able to look after their centre, because this study is very simple.

³⁴Kaī tō brāhmaṇī bigar jaisē andhē lūlē hō jātē haĩ .

³⁸Some become blind or lame without their teacher.

³⁵Brāhmaṇī nikal āī tō centre mē̃ jānā chhōṛ dēgē .

³⁹Because their teacher has gone somewhere, they stop going to their centre.

³⁶Arē , bahut baiṭhē haĩ , class nahī̃ chalā saktē hō .

⁴⁰Ah, but there are many other students there too! ⁴¹Are you not able to conduct a class?

³⁷Gurū bāhar chalā jātā hai tō chēlē pichhāṛī mē̃ sambhāltē haĩ nā .

⁴²When a guru goes somewhere, his disciples take care of everything in his absence.

³⁸Bachchō̃ kō service karnī haĩ .

⁴³You children have to do service.

³⁹Student mē̃ number-vār tō hōtē hī haĩ .

⁴⁴Students are numberwise.

⁴⁰Bāpdādā jāntē haĩ kahā̃ first class kō bhējnā hai .

⁴⁵BapDada knows where He has to send the first-class children.

⁴¹Bachchē itnē varṣh sīkhē haĩ , kuchh tō dhārṇā huī hōgī jō centre kō chalāyē̃ āpas mē̃ milkar .

⁴⁶You children have been studying for many years. ⁴⁷Therefore, you must have learnt something in order to be able to get together and run your centre yourselves.

⁴²Murlī tō miltī hī hai . ⁴³Points K|kē ādhār par hī samjhātē haĩ .

⁴⁸You continue to receive murlis; an explanation is given on the basis of the points.

⁴⁴Sunnē key|kī ādat paṛī phir sunānē key|kī ādat paṛtī nahī̃ .

⁴⁹You have developed the habit of listening, but not the habit of giving this knowledge.

⁴⁵Yād mē̃ rahē̃ tō dhārṇā bhī hō .

⁵⁰If you stay in remembrance, you will be able to imbibe this knowledge.

⁴⁶Centre par aisē tō kōī hōnē chāhiē jō kahē̃ achchhā brāhmaṇī jātī hai , ham centre kō sambhāltē haĩ .

⁵¹There has to be someone at your centre who could say: “OK, the teacher isn’t here and so I can manage the centre.”

⁴⁷Bābā nē brāhmaṇī kō kahā̃ achchhē centre par bhējā hai service kē liē .

⁵²Baba has sent the teacher to another good centre to do service.

⁴⁸Brāhmaṇī bigar mūnjh nahī̃ jānā chāhiē .

⁵³Therefore, you should not become confused without your teacher.

⁴⁹Brāhmaṇī jaisē nahī̃ banē̃gē tō dūsrō̃ kō āp samān kaisē banāyēṅgē , prajā kaisē banāyēṅgē .

⁵⁴If you don’t become like your teacher, how are you going to make others become like you? ⁵⁵How would you create subjects?

⁵⁰Murlī tō sabkō miltī hai .

⁵⁶Everyone receives murlis.

⁵¹Bachchō̃ kō khuśhī hōnī chāhiē ham gaddī par baiṭh samjhāyē̃ .

⁵⁷You children should be happy to sit on the gaddi and explain this knowledge to others.

⁵²Practice karnē sē serviceable ban saktē haĩ .

⁵⁸By practising this, you can become serviceable.

⁵³Bābā pūchhtē haĩ serviceable banē hō  ? ⁵⁴Tō kōī bhī nahī̃ nikaltē haĩ .

⁵⁹When Baba asks whether you have become serviceable, no one comes forward.

⁵⁵Service kē liē chhuṭṭī lē lēnī chāhiē .

⁶⁰You should take leave from work to do service.

⁵⁶Jahā̃ bhī service kē liē bulāvā āyē vahā̃ par chhuṭṭī lēkar chalē jānā chāhiē .

⁶¹Wherever you are invited to go to do service, take leave and go there.

⁵⁷Jō bandhanmukt bachchē haĩ vah aisī service kar saktē haĩ .

⁶²The children who are free from bondage can do such service.

⁵⁸Us government sē tō is government key|kī kamāī bahut ūñch hai .

⁶³The income you earn from this Government is much greater than the income from that Government.

⁵⁹Bhagvān paṛhātē haĩ , jissē tum 21 janmō̃ kē liē vaikuṇṭha kā mālik bantē hō .

⁶⁴God is teaching you, through which you become the masters of paradise for 21 births.

⁶⁰Kitnī bhārī āmdanī hai , us kamāī sē kyā milēgā  ?

⁶⁵The income you earn is huge. ⁶⁶What would you receive from that income?

⁶¹Alpkāl kā sukh .

⁶⁷Temporary happiness.

⁶²Yahā̃ tō viśhva kā mālik bantē hō .

⁶⁸Here, you become the masters of the world.

⁶³Jinkō pakkā niśhchay hai vah tō kahē̃gē ham isī sēvā mē̃ lag jāyē̃ .

⁶⁹Those who have firm faith would say that they will become busy doing this service.

⁶⁴Parantu pūrā naśhā chāhiē .

⁷⁰However, there has to be full intoxication.

⁶⁵Dēkhnā hai ham kiskō samjhā saktē haĩ  !

⁷¹Each of you needs to check yourself and see whether you are able to explain this knowledge to others.

⁶⁶Hai bahut sahaj .

⁷²It is very easy.

⁶⁷Kaliyug ant mē̃ itnē krōṛ manuṣhya haĩ , satyug mē̃ jarūr thōṛē hōṅgē .

⁷³At the end of the iron age, there are billions of human beings, whereas in the golden age there will definitely only be a few.

⁶⁸Uskī sthāpanā kē liē jarūr bāp saṅgam par hī āyēṅgē .

⁷⁴The Father would surely come at the confluence age to establish it.

⁶⁹Purānī duniyā kā vināśh hōnā hai .

⁷⁵The old world has to be destroyed.

⁷⁰Mahābhārat laṛāī bhī maśhhūr hai .

⁷⁶The Mahabharat War is very famous.

⁷¹Yah lagtī hī tab hai jabki bhagvān ākar satyug kē liē rājyōg sikhlāē rājāō̃ kā rājā banātē haĩ .

⁷⁷This war only takes place after God comes and teaches Raja Yoga for the golden age and makes you into the kings of kings.

⁷²Karmātīt avasthā kō prāpt karātē haĩ .

⁷⁸He enables you to reach your karmateet stage.

⁷³Kahtē haĩ dēh sahit dēh K|kē sab sambandh chhōṛ māmēkam yād karō tō pāp kaṭtē jāyēṅgē .

⁷⁹He says: Renounce your bodies and all your bodily religions and remember Me alone and your sins will continue to be cut away.

⁷⁴Apnē kō ātmā samajh bāp kō yād karnā - yahī mēhnat hai .

⁸⁰Effort is needed to consider yourself to be a soul and to remember the Father.

⁷⁵Yōg kā arth|earth ēk bhī manuṣhya nahī̃ jāntē haĩ .

⁸¹Not a single human being knows the meaning of yoga.

⁷⁶Bāp samjhātē haĩ bhakti mārg key|kī bhī drama mē̃ nūndh hai .

⁸²The Father explains that the path of devotion is fixed in the drama.

⁷⁷Bhakti mārg chalnā hī hai .

⁸³The path of devotion has to continue.

⁷⁸Khēl banā huā hai - gyān , bhakti , vairāgya .

⁸⁴It is predestined in this play: this knowledge, devotion and disinterest.

⁷⁹Vairāgya bhī dō prakār kā hōtā hai . ⁸⁰Ēk hai had kā vairāgya , dūsrā hai yah bēhad kā vairāgya .

⁸⁵There are two types of disinterest: one is limited disinterest and the other is unlimited.

⁸¹Abhī tum bachchē sārī purānī duniyā kō bhūlnē kā puruṣhārth kartē hō kyōṅki tum jāntē hō ham ab śhivālay , pāvan duniyā mē̃ jā rahē haĩ .

⁸⁶You children are now making effort to forget the whole of this old world, because you know that you are now going to the Temple of Shiva, that pure world.

⁸²Tum sab brahmākumār-kumāriyā̃ bhāī-bahan hō .

⁸⁷All of you Brahma Kumars and Kumaris are brothers and sisters.

⁸³Vikārī dr̥iṣhṭi jā na sakē .

⁸⁸You cannot have vicious vision.

⁸⁴Ājkal tō sabkī dr̥iṣhṭi criminal hō gaī hai . ⁸⁵Tamōpradhān haĩ nā .

⁸⁹Nowadays, everyone’s vision has become criminal, because they are tamopradhan.

⁸⁶Iskā nām hī hai nark parantu apnē kō narkvāsī samajhtē thōṛēhī haĩ .

⁹⁰This world is called hell but no one considers himself to be a resident of hell.

⁸⁷Svayã kā patā hī nahī̃ tō kah dētē svarg-nark yahā̃ hī hai .

⁹¹Because they don’t know themselves, they say that heaven and hell both exist here together.

⁸⁸Jiskē man mē̃ jō āyā vah kah diyā .

⁹²Each one says whatever enters his mind.

⁸⁹Yah kōī svarg nahī̃ hai .

⁹³This is not heaven.

⁹⁰Svarg mē̃ tō kingdom thī .

⁹⁴There was a kingdom in heaven.

⁹¹Religious , righteous thē .

⁹⁵They were religious and righteous.

⁹²Kitnā bal thā .

⁹⁶They had so much power.

⁹³Abhī phir tum puruṣhārth kar rahē hō .

⁹⁷You are now once again making effort.

⁹⁴Viśhva kā mālik ban jāyēṅgē .

⁹⁸You will then become the masters of the world.

⁹⁵Yahā̃ tum ātē hī hō viśhva kā mālik bannē .

⁹⁹You come here in order to become the masters of the world.

⁹⁶Heavenly god father jiskō śhiv paramātmā kahā jātā hai , vah tumkō paṛhātē haĩ .

¹⁰⁰Heavenly God, the Father, who is called Shiva, the Supreme Soul, is teaching you.

⁹⁷Bachchō̃ mē̃ kitnā naśhā rahnā chāhiē .

¹⁰¹You children should have so much intoxication.

⁹⁸Bilkul easy knowledge hai .

¹⁰²This knowledge is absolutely easy.

⁹⁹Tum bachchō̃ mē̃ jō bhī purānī ādatē̃ haĩ vah chhōṛ dēnī haĩ .

¹⁰³You children have to renounce all your old habits.

¹⁰⁰Īrṣhyā key|kī ādat bhī bahut nuksān kartī hai .

¹⁰⁴The habit of jealousy causes a great deal of harm.

¹⁰¹Tumhārā sārā madār murlī par hai , tum kōī kō bhī murlī par samjhā saktē hō . ¹⁰²Parantu andar mē̃ īrṣhyā rahtī hai - yah kōī brāhmaṇī thōṛēhī hai , yah kyā jānē̃ .

¹⁰⁵Everything of yours depends on the murlis from which you can explain this knowledge to anyone, but there is jealousy inside some of you. ¹⁰⁶They feel:” That one is not a teacher, what does she know?

¹⁰³Bas dūsrē din āyēṅgē hī nahī̃ .

¹⁰⁷Then, they don’t go to class the next day.

¹⁰⁴Aisī ādatē̃ purānī paṛī huī haĩ , jis kāraṇ disservice bhī hōtī hai .

¹⁰⁸It is these old habits that cause disservice.

¹⁰⁵Knowledge tō baṛī sahaj hai .

¹⁰⁹This knowledge is very easy.

¹⁰⁶Kumāriyō̃ kō tō kōī dhandhā ādi bhī nahī̃ hai .

¹¹⁰Kumaris don’t have a job, etc.

¹⁰⁷Unsē pūchhā jātā hai vah paṛhāī achchhī yā yah paṛhāī achchhī  ? ¹⁰⁸Tō kahtē haĩ yah bahut achchhī hai .

¹¹¹When some are asked whether that study is good or this study is good, they say: “This study is very good.

¹⁰⁹Bābā abhī ham vah paṛhāī nahī̃ paṛhē̃gī .

¹¹²Baba, I will no longer study that study.

¹¹⁰Dil nahī̃ lagtī .

¹¹³My heart is no longer in that.”

¹¹¹Laukik bāp gyān mē̃ nahī̃ hōgā tō mār khāyēṅgī .

¹¹⁴If her physical father is not in this knowledge, she is beaten.

¹¹²Phir kōī bachchiyā̃ kamjōr bhī hōtī haĩ .

¹¹⁵Some daughters are still weak.

¹¹³Samjhānā chāhiē nā - is paṛhāī sē ham mahārānī banē̃gī .

¹¹⁶You should explain that you will become an empress through this study.

¹¹⁴Us paṛhāī sē kyā pāī paisē key|kī naukrī karē̃gī .

¹¹⁷Through that study, you will only be able to do a job worth pennies.

¹¹⁵Yah paṛhāī tō bhaviṣhya 21 janm kē liē svarg kā mālik banātī hai .

¹¹⁸This study enables you to become a master of heaven for your future 21 births.

¹¹⁶Prajā bhī svargvāsī tō bantī hai nā .

¹¹⁹Even the subjects also become the residents of heaven.

¹¹⁷Abhī sab haĩ narkvāsī .

¹²⁰At present, everyone is a resident of hell.

¹¹⁸Ab bāp kahtē haĩ tum sarvguṇ sampann thē .

¹²¹The Father now says that you were full of all virtues.

¹¹⁹Ab tum hī kitnē tamōpradhān ban paṛē hō .

¹²²You have now become so tamopradhan.

¹²⁰Sīṛhī utartē āyē hō .

¹²³You have continued to come down the ladder.

¹²¹Bhārat jisē sōnē key|kī chiṛiyā kahtē thē , abhī tō ṭhikkar key|kī bhī nahī̃ hai .

¹²⁴Bharat, which was called the “The Golden Sparrow”, is no longer even a pebble.

¹²²Bhārat 100 percent solvent thā .

¹²⁵Bharat used to be 100% solvent.

¹²³Ab 100 percent insolvent hai .

¹²⁶It has now become 100% insolvent.

¹²⁴Tum jāntē hō ham viśhva K|kē mālik pārasnāth thē .

¹²⁷You know that you were the masters of the world, lords of divinity.

¹²⁵Phir 84 janm lētē-lētē ab pattharnāth ban paṛē haĩ .

¹²⁸Then, after taking 84 births, you have now become lords of stone.

¹²⁶Haĩ tō manuṣhya hī parantu pārasnāth aur pattharnāth kahā jātā hai .

¹²⁹They are in fact human beings, but they are called lords of divinity and lords of stone.

¹²⁷Gīt bhī sunā - apnē andar kō dēkhō ham kahā̃ tak lāyak haĩ . ¹²⁸Nārad kā misāl hai nā .

¹³⁰You heard in the song: ‘Look within yourself and see to what extent you have become worthy.’ There is the example of Narad.

¹²⁹Din-pratidin girtē hī jātē haĩ .

¹³¹Day by day, everyone continues to come down.

¹³⁰Girtē-girtē ēkdam duban mē̃ galē tak phans paṛē haĩ .

¹³²Having gradually fallen, they are now trapped in the quicksand up to their necks.

¹³¹Ab tum brāhmaṇ sabhī kō chōṭī sē pakaṛkar duban sē nikāltē hō bāhar .

¹³³You Brahmins now take hold of them all by their topknots and pull them out of the quicksand.

¹³²Aur kōī pakaṛnē kī jagah tō hai nahī̃ .

¹³⁴There is no other part of the body you can hold on to.

¹³³Tō chōṭī sē pakaṛnā sahaj hai .

¹³⁵Therefore, it is easy to pull them out by their topknots.

¹³⁴Duban sē nikālnē kē liē chōṭī sē pakaṛnā hōtā hai .

¹³⁶In order to remove them from the quicksand, you have to take hold of their topknots.

¹³⁵Duban mē̃ aisē phansē huē haĩ jō bāt mat pūchhō .

¹³⁷They are so trapped in that quicksand, don’t even ask!

¹³⁶Bhakti kā rājya hai nā .

¹³⁸It is the kingdom of devotion.

¹³⁷Abhī tum kahtē hō bābā ham kalp pahlē bhī āpkē pās|pass āyē thē - rājya bhāgya pānē .

¹³⁹You now say: Baba, we also came to you in the previous cycle to claim our fortune of the kingdom.

¹³⁸Lakṣhmī-nārāyaṇ K|kē mandir bhal banātē rahtē haĩ parantu unkō yah patā nahī̃ hai ki yah viśhva K|kē mālik kaisē banē̃ .

¹⁴⁰Although people build temples to Lakshmi and Narayan, they don’t know how they became the masters of the world.

¹³⁹Abhī tum kitnē samajhdār banē hō .

¹⁴¹You have now become so sensible.

¹⁴⁰Tum jāntē hō inhō̃ nē rājya-bhāgya kaisē pāyā . ¹⁴¹Phir 84 janm kaisē liē .

¹⁴²You know how they attained their fortune of the kingdom and how they then took 84 births.

¹⁴²Birlā kitnē mandir banātē haĩ . ¹⁴³Jaisē guṛiyā banā lētē haĩ .

¹⁴³Birla has built many temples, but they (Lakshmi and Narayan) are just made like dolls.

¹⁴⁴Vah chhōṭī-chhōṭī guṛiyā yah phir baṛī guṛiyā banātē haĩ .

¹⁴⁴Those are small dolls, and that one (Birla) makes big dolls (idols).

¹⁴⁵Chitra banākar pūjā kartē haĩ .

¹⁴⁵They make idols and then worship them.

¹⁴⁶Unkā occupation na jānnā tō guṛiyō̃ kī pūjā huī nā .

¹⁴⁶Not to know their occupation is like worshipping dolls.

¹⁴⁷Abhī tum jāntē hō bāp nē hamkō kitnā sāhūkār banāyā thā , ab kitnē kaṅgāl ban paṛē haĩ .

¹⁴⁷You now understand how wealthy the Father made you and how impoverished you have now become.

¹⁴⁸Jō pūjya thē , sō ab pujārī ban paṛē haĩ .

¹⁴⁸Those who were worthy of worship have now become worshippers.

¹⁴⁹Bhakta lōg bhagvān kē liē kah dētē āpēhī pūjya āpēhī pujārī . ¹⁵⁰Āp hī sukh dētē hō , āp hī duḥkh dētē hō . ¹⁵¹Sab kuchh āp hī kartē hō .

¹⁴⁹Devotees say of God that He is both worthy of worship and a worshipper, that He causes sorrow and also gives happiness, that He Himself does everything.

¹⁵²Bas ismē̃ hī mast hō jātē haĩ .

¹⁵⁰They become so intoxicated with that.

¹⁵³Kahtē haĩ ātmā nirlēp hai , kuchh bhī khāō piyō mauj karō , śharīr kō lēp-chhēp lagtā hai , vah gaṅgā snān sē śhuddha hō jāyēgā . ¹⁵⁴Jō chāhiē sō khāō .

¹⁵¹They say that souls are immune to the effect of action, that no matter what you eat or drink or how you enjoy yourself, it is your body that will experience the effect of that and that it will be purified by bathing it in the Ganges and that you can therefore eat whatever you want.

¹⁵⁵Kyā-kyā fashion hai .

¹⁵²Look how much fashion there is.

¹⁵⁶Bas jisnē jō rivāj ḍālā vah chal paṛtā hai .

¹⁵³Whatever system and custom someone creates, that system and custom continues.

¹⁵⁷Ab bāp samjhātē haĩ viṣhay sāgar sē chalō śhivālay mē̃ .

¹⁵⁴The Father explains: Now come out of that ocean of poison and come to the Temple of Shiva.

¹⁵⁸Satyug kō kṣhīr sāgar kahā jātā hai .

¹⁵⁵The golden age is called an ocean of milk.

¹⁵⁹Yah hai viṣhay sāgar .

¹⁵⁶This is an ocean of poison.

¹⁶⁰Tum jāntē hō ham 84 janm lētē patit banē haĩ , tab tō patit-pāvan bāp kō bulātē haĩ .

¹⁵⁷You know that you became impure while taking 84 births and that that was why you called out to the Purifier Father.

¹⁶¹Chitrō̃ par samjhāyā jātā hai tō manuṣhya sahaj samajh jāē̃ .

¹⁵⁸When you use pictures to explain, it becomes easy for people to understand.

¹⁶²Sīṛhī mē̃ pūrā 84 janmō̃ kā vr̥itānt hai .

¹⁵⁹The full 84 births are explained in detail in the picture of the ladder.

¹⁶³Itnī sahaj bāt bhī kiskō samjhā nahī̃ sakē̃gē . ¹⁶⁴Tō bābā samajhē̃gē pūrā paṛhtē nahī̃ haĩ . ¹⁶⁵Unnati nahī̃ kartē haĩ .

¹⁶⁰If you are not even able to explain such an easy aspect to anyone, Baba would then understand that you’re not studying fully and that you’re not making any progress.

¹⁶⁶Tum brāhmaṇō̃ kā kartavya hai - bhramarī K|kē misal kīṛō̃ kō bhū̃-bhū̃ kar āp samān banānā .

¹⁶¹The duty of you Brahmins is to buzz this knowledge to the insects and make them become like yourselves.

¹⁶⁷Aur tumhārā puruṣhārth hai - sarp K|kē misal purānī khāl chhōṛ naī lēnē kā .

¹⁶²Your efforts are to shed your old skins and take new ones just as a snake does.

¹⁶⁸Tum jāntē hō yah purānā saṛā huā śharīr hai , inkō chhōṛnā hai .

¹⁶³You know that your bodies are old and decayed; they have to be shed.

¹⁶⁹Yah duniyā bhī purānī hai . ¹⁷⁰Śharīr bhī purānā hai .

¹⁶⁴This world is old and these bodies are also old.

¹⁷¹Yah chhōṛkar ab naī duniyā mē̃ jānā hai .

¹⁶⁵You now have to shed them and go to that new world.

¹⁷²Tumhārī yah paṛhāī hai hī naī duniyā svarg kē liē .

¹⁶⁶This study of yours is for that new world of heaven.

¹⁷³Yah purānī duniyā khalās hō jānī hai .

¹⁶⁷This old world has to be destroyed.

¹⁷⁴Sāgar key|kī ēk hī lahar sē sārā ḍā̃vāḍōl hō jāyēgā .

¹⁶⁸From just one wave of an ocean, there will be upheaval everywhere.

¹⁷⁵Vināśh tō hōnā hī hai nā .

¹⁶⁹Destruction has to take place.

¹⁷⁶Natural calamities kiskō bhī chhōṛtī nahī̃ hai .

¹⁷⁰Natural calamities will not leave anyone out.

¹⁷⁷Achchhā  !

¹⁷¹Achcha.

¹⁷⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷³The spiritual Father says namaste to you spiritual children.

¹⁸⁰Dhārṇā kē liē mukhya sār  :

¹⁷⁴Essence for dharna:

¹⁸¹1 ) andar jō īrṣhyā ādi key|kī purānī ādatē̃ haĩ , usē chhōṛ āpas mē̃ bahut pyār sē milkar rahnā hai .

¹⁷⁵ 1. Remove the old habits of jealousy, etc. that you have within yourselves and stay together with a lot of love.

¹⁸²Īrṣhyā K|kē kāraṇ paṛhāī nahī̃ chhōṛnī hai .

¹⁷⁶Don't stop studying because of jealousy.

¹⁸³2 ) is purānē saṛē huē śharīr kā bhān chhōṛ dēnā hai .

¹⁷⁷ 2. Renounce all awareness of your old and decayed body.

¹⁸⁴Bhramarī kī tarah gyān key|kī bhū̃-bhū̃ kar kīṛō̃ kō āp samān banānē key|kī sēvā karnī hai .

¹⁷⁸Become like a buzzing moth and buzz this knowledge to others and do the service of making them become like yourself.

¹⁸⁵Is rūhānī dhandhē mē̃ lag jānā hai .

¹⁷⁹Become busy in doing this spiritual business.

¹⁸⁶Vardān  : mansā bandhanō̃ sē mukt , atīndriya sukh key|kī anubhūti karnē vālē mukti dātā bhav

¹⁸⁰Blessing: May you experience supersensuous joy by remaining free from any bondage of your mind and become a bestower of liberation.

¹⁸⁷Atīndriya sukh mē̃ jhūlnā - yah saṅgamyugī brāhmaṇō̃ key|kī viśhēṣhtā hai .

¹⁸¹ To swing in supersensuous joy is the speciality of you confluence-aged Brahmins.

¹⁸⁸Lēkin mansā saṅkalpō̃ K|kē bandhan āntarik khuśhī vā atīndriya sukh kā anubhav karnē nahī̃ dētē .

¹⁸²However, any bondage of thoughts in your mind will not allow you to experience inner happiness or supersensuous joy.

¹⁸⁹Vyarth saṅkalpō̃ , īrṣhyā , albēlēpan vā ālasya K|kē saṅkalpō̃ K|kē bandhan mē̃ bandhnā hī mansā bandhan hai , aisī ātmā abhimān K|kē vaśh dūsrō̃ kā hī dōṣh sōchtī rahtī hai , unkī mahsūstā śhakti samāpt hō jātī hai isliē is sūkṣhma bandhan sē mukt banō tab mukti dātā ban sakē̃gē .

¹⁸³To be tied by some bondage of waste thoughts, jealousy, carelessness or thought of laziness is a bondage of your mind. ¹⁸⁴Out of ego, such souls will always continue to think of blaming others. ¹⁸⁵Their power of realisation finishes and so they have to be liberated from those subtle bondages. ¹⁸⁶Only then will they be able to become bestowers of liberation.

¹⁹⁰Slōgan  : aisā khuśhiyō̃ key|kī khān sē sampann rahō jō āpkē pās|pass duḥkh key|kī lahar bhī na āyē .

¹⁸⁷Slogan: Keep your mine of happiness so full that no waves of sorrow can come to you.

¹⁸⁸*** Om Shanti ***

¹⁹¹Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

¹⁸⁹Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service

¹⁹²Kisī bhī śhrēṣhṭh saṅkalp rūpī bīj kō phalībhūt banānē kā sahaj sādhan ēk hī hai - vah hai sadā bīj rūp bāp sē her|har samay sarv śhaktiyō̃ kā bal us bīj mē̃ bhartē rahnā .

¹⁹⁰There is just one easy way to make the seed of an elevated thought fruitful. ¹⁹¹It is to continue to fill that seed with power at every moment by constantly being connected to the Father, the Seed.

¹⁹³Bīj rūp dvārā āpkē saṅkalp rūpī bīj sahaj aur svataḥ vr̥iddhi kō pātē phalībhūt hō jāyēṅgē .

¹⁹²In your seed form, the seeds of your thoughts will easily and naturally continue to grow and become fruitful.

¹⁹⁴Saṅkalp śhakti jamā hō jāyēgī .

¹⁹³The power of your thoughts will be accumulated.