शनिवार 5 जुलाई 2025 की दैनिक मुरली

⁰05-07-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/07/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ paṛhā rahē haĩ ḵẖūbṣhūrat dēvī-dēvtā banānē , khūbsūrtī kā ādhār hai pavitratā ' '

¹Essence: Sweet children, the Father is teaching you in order to make you into beautiful deities. ²The foundation of your beauty is purity.

²Praśhna  : rūhānī śhamā par jō parvānē phidā hōnē vālē haĩ , unkī niśhānī kyā hōgī  ?

³Question: What is the sign of the moths who sacrifice themselves to the spiritual Flame?

³Uttar  : phidā hōnē vālē parvānē  : 1 . śhamā jō hai jaisī hai usē yathārth rūp sē jāntē aur yād kartē haĩ , 2 . phidā hōnā mānā bāp samān bannā , 3 . phidā hōnā mānā bāp sē bhī ūñch rājāī kā adhikārī ban jānā .

⁴Answer: 1. Moths who sacrifice themselves to the Flame know Him accurately as He is and they remember Him accurately. ⁵2. To sacrifice oneself means to become equal to the Father. ⁶3. To sacrifice oneself means to claim a right to a kingdom that is higher than the Father's.

⁴Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁷Song: The Flame has ignited in the gathering of moths.

⁵Ōm śhānti .

⁸Om shanti.

⁶Mīṭhē-mīṭhē rūhānī bachchō̃ nē yah gīt key|kī line sunī .

⁹You sweetest, spiritual children heard a line of the song.

⁷Yah kaun samjhātē haĩ  ?

¹⁰Who is explaining this?

⁸Rūhānī bāp .

¹¹The spiritual Father.

⁹Vah śhamā bhī hai .

¹²He is also called the Flame.

¹⁰Nām ḍhēr K|kē ḍhēr rakhē haĩ .

¹³He has been given many names.

¹¹Bāp key|kī stuti bhī bahut kartē haĩ .

¹⁴There is also a great deal of praise of the Father.

¹²Yah bhī parampitā paramātmā key|kī stuti hai nā .

¹⁵This is the praise of the Supreme Father, the Supreme Soul.

¹³Bāp śhamā bankar āyē haĩ parvānō̃ kē liē .

¹⁶The Father has come as the Flame for you moths.

¹⁴Parvānē jab śhamā kō dēkhtē haĩ tō un par phidā hō śharīr chhōṛ dētē haĩ .

¹⁷When moths see a flame, they sacrifice themselves onto it and leave their bodies.

¹⁵Anēk parvānē hōtē haĩ jō śhamā par prāṇ dētē haĩ .

¹⁸Many moths surrender their lives to a flame.

¹⁶Usmē̃ bhī khās jab dīpmālā hōtī hai , battiyā̃ bahut jaltī haĩ tō chhōṭē-chhōṭē jīv ḍhēr rāt kō mar jātē haĩ .

¹⁹Especially at Deepmala, many lamps are lit. ²⁰Therefore, many tiny insects die at night.

¹⁷Ab tum bachchē jāntē hō hamārā bābā hai supreme rūh .

²¹You children now know that our Baba is the Supreme Spirit.

¹⁸Unkō husain bhī kahā jātā hai , bahut ḵẖūbṣhūrat hai kyōṅki vah ever pure hai .

²²He is also called Hussein. ²³He is very beautiful because He is ever pure.

¹⁹Ātmā pure ban jātī hai tō unkō śharīr bhī pure , natural sundar miltā hai .

²⁴When souls become pure, they receive pure and naturally beautiful bodies.

²⁰Śhāntidhām mē̃ ātmāyē̃ pavitra rahtī haĩ phir jab yahā̃ ātī haĩ part bajānē tō satōpradhān sē satō , rajō , tamō mē̃ ātī haĩ .

²⁵Souls remain pure when they are in the land of peace. ²⁶When they first come here to play their parts, they are satopradhan. ²⁷Then they become sato, rajo and tamo.

²¹Phir sundar sē śhyām arthāt kālī impure ban jātī haĩ .

²⁸From being beautiful, they become ugly, that is, they become impure.

²²Ātmā jab pavitra hai tō golden aged kahī jātī hai .

²⁹When souls are pure, they are said to be golden aged.

²³Unkō phir śharīr bhī golden aged miltā hai .

³⁰They then receive golden-aged bodies.

²⁴Duniyā bhī purānī aur naī hōtī hai .

³¹The world becomes old and new.

²⁵Vahī hasīn parampitā paramātmā , jiskō bhaktimārg mē̃ bulātē rahtē haĩ - hē śhivbābā , vah nirākār parampitā paramātmā āyā huā hai . ²⁶Ātmāō̃ kō impure sē pure hasīn banānē .

³²The beautiful Supreme Father, the Supreme Soul to whom people have been calling out “O Shiv Baba!” on the path of devotion, that incorporeal Supreme Father, the Supreme Soul, has now come to change impure souls into pure souls and make them beautiful.

²⁷Aisē nahī̃ , ājkal jō bahut ḵẖūbṣhūrat haĩ , unkī ātmā pavitra hai . ²⁸Nahī̃ .

³³It isn’t that the souls of those who are beautiful nowadays are pure; no.

²⁹Bhal śharīr ḵẖūbṣhūrat hai phir bhī ātmā tō patit hai nā .

³⁴Although someone's body may be beautiful, that soul is impure.

³⁰Vilāyat mē̃ kitnē ḵẖūbṣhūrat bantē haĩ .

³⁵People abroad are so beautiful.

³¹Jāntē hō yah lakṣhmī-nārāyaṇ haĩ satyugī ḵẖūbṣhūrat aur yahā̃ haĩ hell K|kē ḵẖūbṣhūrat .

³⁶You know that Lakshmi and Narayan have golden-aged beauty, whereas people here have the beauty of hell.

³²Manuṣhya in bātō̃ kō nahī̃ jāntē .

³⁷Human beings don’t know about these things.

³³Bachchō̃ kō hī samjhāyā jātā hai yah hai nark key|kī khūbsūrtī .

³⁸It is only explained to you children that the beauty here is for hell.

³⁴Ham abhī svarg kē liē natural sundar ban rahē haĩ .

³⁹We are all becoming naturally beautiful for heaven.

³⁵21 janm kē liē aisē sundar banē̃gē .

⁴⁰We will remain that beautiful for 21 births.

³⁶Yahā̃ key|kī khūbsūrtī tō ēk janm kē liē hai .

⁴¹The beauty that people have here only lasts for one birth.

³⁷Yahā̃ bābā āyā huā hai , sārī duniyā K|kē manuṣhya mātra tō kyā duniyā kō bhī ḵẖūbṣhūrat banātē haĩ .

⁴²When Baba comes here, not only does He make the human beings of this world beautiful, He makes the whole world beautiful.

³⁸Satyug naī duniyā mē̃ thē hī ḵẖūbṣhūrat dēvī-dēvtāyē̃ .

⁴³In the new world of the golden age, there are only beautiful deities.

³⁹Vah bannē kē liē abhī tum paṛhtē hō .

⁴⁴You are now studying to become like them.

⁴⁰Bāp kō śhamā bhī kahtē haĩ parantu hai param ātmā .

⁴⁵The Father is also called the Flame, but He is, in fact, the Supreme Soul.

⁴¹Jaisē tumkō ātmā kahtē haĩ vaisē unkō param ātmā kahtē haĩ .

⁴⁶Just as each of you is called a soul, so He is also called the Supreme Soul.

⁴²Tum bachchē bāp key|kī mahimā gātē hō , bāp phir bachchō̃ key|kī mahimā kartē haĩ , tumkō aisā banātā hū̃ , jō mērē sē bhī tumhārā martabā ūñch hai .

⁴⁷You children sing praise of the Father and the Father praises you children. ⁴⁸I make you so elevated that your status becomes even higher than Mine.

⁴³Maĩ jō hū̃ , jaisā hū̃ , jaisē maĩ part bajātā hū̃ yah aur kōī nahī̃ jāntē .

⁴⁹No one knows Me as I am, what I am or how I play My part.

⁴⁴Abhī tum bachchē jāntē hō kaisē ham ātmāyē̃ part bajānē kē liē paramdhām sē ātī haĩ .

⁵⁰You children now understand how you souls come from the supreme abode to play your parts.

⁴⁵Ham śhūdra kul mē̃ thī phir ab brāhmaṇ kul mē̃ āī haĩ .

⁵¹You belonged to the shudra clan and have now come into the Brahmin clan.

⁴⁶Yah bhī tumhārā varṇa hai aur kōī dharm vālō̃ kē liē yah varṇa nahī̃ haĩ .

⁵²This is your clan; this clan isn’t for those of other religions.

⁴⁷Unhō̃ K|kē varṇa nahī̃ hōtē .

⁵³Other religions don’t have clans.

⁴⁸Unkā tō ēk hī varṇa hai , kriściyan hī chalē ātē haĩ .

⁵⁴Christians just have the one clan, they just continue to be Christians.

⁴⁹Hā̃ , unmē̃ bhī satō-rajō-tamō mē̃ ātē haĩ . ⁵⁰Bākī yah varṇa tumhārē liē haĩ .

⁵⁵Yes, they too become sato, rajo and tamo but, otherwise, these clans only belong to you.

⁵¹Sr̥iṣhṭi bhī satō-rajō-tamō mē̃ ātī hai .

⁵⁶The world too goes through the stages of sato, rajo and tamo.

⁵²Yah sr̥iṣhṭi chakra bēhad kā bāp baiṭh samjhātē haĩ .

⁵⁷The unlimited Father sits here and explains this world cycle.

⁵³Jō bāp gyān kā sāgar , pavitratā kā sāgar hai , khud kahtē hai maĩ punarjanma nahī̃ lētā hū̃ .

⁵⁸The Father, who is the Ocean of Knowledge and the Ocean of Purity Himself says: I don’t take rebirth.

⁵⁴Bhal śhiv jayantī bhī manātē haĩ parantu manuṣhyō̃ kō yah patā nahī̃ hai ki kab ātē haĩ .

⁵⁹Although people celebrate the birthday of Shiva, they don’t know when He comes.

⁵⁵Unkī jīvan kahānī kō bhī nahī̃ jāntē .

⁶⁰They don’t even know His life history.

⁵⁶Bāp kahtē haĩ maĩ jō hū̃ , jaisā hū̃ , mērē mē̃ kyā part hai , sr̥iṣhṭi chakra kaisē phirtā hai - yah tum bachchō̃ kō maĩ kalp-kalp samjhātā hū̃ .

⁶¹The Father says: Every cycle, I explain to you children about what I am, how I am, what part I have in Me and how this world cycle continues to turn.

⁵⁷Tum jāntē hō , ham sīṛhī utartē-utartē tamōpradhān banē haĩ .

⁶²You know that you became tamopradhan, as you continued to come down the ladder.

⁵⁸84 janm bhī tum lētē hō .

⁶³You are the ones who take 84 births.

⁵⁹Pichhāṛī mē̃ jō ātē haĩ unkō bhī satō-rajō-tamō mē̃ ānā hī hai .

⁶⁴Those who come later also have to go through the stages of sato, rajo and tamo.

⁶⁰Tum tamōpradhān bantē hō tō sārī duniyā tamōpradhān ban jātī hai .

⁶⁵When you become tamopradhan, the whole world becomes tamopradhan.

⁶¹Phir tumkō tamōpradhān sē satōpradhān jarūr bannā hai . ⁶²Yah sr̥iṣhṭi chakra phirtā rahtā hai .

⁶⁶Surely then, you have to become satopradhan from tamopradhan; this world cycle continues to turn.

⁶³Abhī hai kaliyug uskē bād phir satyug āyēgā .

⁶⁷It is now the iron age. ⁶⁸Then, after this, the golden age will come.

⁶⁴Kaliyug key|kī āyu pūrī huī .

⁶⁹The period of this iron age has come to an end.

⁶⁵Bāp kahtē haĩ mainnē sādhāraṇ tan mē̃ hūbahū kalp pahlē muāphik pravēśh kiyā hai phir sē tum bachchō̃ kō rājyōg sikhānē .

⁷⁰The Father says: I have entered an ordinary body, exactly as I did in the previous cycle, in order to teach you children Raja Yoga once again.

⁶⁶Yōg tō ājkal bahut haĩ . ⁶⁷Bairisṭarī yōg , injīniyarī yōg . . . . .

⁷¹Nowadays, there are many yogas: yoga to become a barrister, yoga to become an engineer.

⁶⁸Bairisṭarī paṛhnē kē liē barrister kē sāth buddhi kā yōg lagānā hōtā hai .

⁷²In order to become a barrister, the intellect's yoga has to be linked to a barrister.

⁶⁹Ham barrister ban rahē haĩ tō paṛhānē vālē kō yād kartē haĩ .

⁷³They think: “We are becoming barristers. ⁷⁴Therefore, we remember the one who is teaching us.”

⁷⁰Unkō tō apnā bāp alag hai , gurū bhī hōgā tō unkō bhī yād karē̃gē .

⁷⁵Their fathers are different. ⁷⁶If they had a guru they would remember him.

⁷¹Tō bhī barrister kē sāth buddhi kā yōg rahtā hai .

⁷⁷Nevertheless, their intellects’ yoga would be with the barrister.

⁷²Ātmā hī paṛhtī hai .

⁷⁸It is the soul that studies.

⁷³Ātmā hī śharīr dvārā judge barrister ādi bantī hai .

⁷⁹It is the soul that becomes a barrister or a judge through his body.

⁷⁴Abhī tum bachchē ātma-abhimānī bannē K|kē saṅskār apnē mē̃ ḍāltē hō .

⁸⁰You children are now instilling sanskars in yourselves to become soul conscious.

⁷⁵Ādhākalp dēh-abhimānī rahē .

⁸¹You have been body conscious for half a cycle.

⁷⁶Ab bāp kahtē haĩ dēhī-abhimānī banō .

⁸²The Father says: Now become soul conscious!

⁷⁷Ātmā mē̃ hī paṛhāī K|kē saṅskār haĩ .

⁸³The sanskars for studying are in the souls.

⁷⁸Manuṣhya ātmā hī judge bantī hai , abhī ham viśhva kā mālik dēvtā ban rahē haĩ , paṛhānē vālā hai śhivbābā , param ātmā .

⁸⁴It is a human soul that becomes a judge. ⁸⁵We are now becoming deities, the masters of the world, and the one who teaching us is Shiv Baba, the Supreme Soul.

⁷⁹Vahī gyān kā sāgar , śhānti , sampatti kā sāgar hai .

⁸⁶He is the Ocean of Knowledge, Peace and Prosperity.

⁸⁰Yah bhī dikhātē haĩ sāgar sē ratnō̃ key|kī thāliyā̃ nikaltī haĩ .

⁸⁷Platefuls of jewels have been portrayed emerging from the sea.

⁸¹Yah hai bhakti mārg key|kī bātē̃ . ⁸²Bāp kō refer karnā paṛtā hai .

⁸⁸Those aspects that the Father has to refer to belong to the path of devotion.

⁸³Bāp samjhātē haĩ yah haĩ avināśhī gyān ratna .

⁸⁹The Father explains: These are the imperishable jewels of this knowledge.

⁸⁴In gyān ratnō̃ sē tum bahut sāhūkār bantē hō aur phir hīrē javāhar bhī tumkō bahut miltē haĩ .

⁹⁰You become very wealthy with the jewels of this knowledge and you also receive very many diamonds and jewels.

⁸⁵Yah ēk-ēk ratna lākhō̃ rūpayē kā hai jō tumkō itnā sāhūkār banātē haĩ .

⁹¹Each of these jewels is worth hundreds of thousands of rupees. ⁹²They make you so wealthy.

⁸⁶Tum jāntē hō bhārat hī viceless world thā .

⁹³You know that Bharat was a viceless world.

⁸⁷Usmē̃ pavitra dēvtāyē̃ rahtē thē .

⁹⁴Pure deities used to reside there.

⁸⁸Abhī sānvarē apavitr ban gayē haĩ .

⁹⁵They have now become impure and ugly.

⁸⁹Ātmāō̃ aur paramātmā kā mēlā hōtā hai .

⁹⁶This is a meeting of souls with the Supreme Soul.

⁹⁰Ātmā śharīr mē̃ hai tab hī sun saktī hai .

⁹⁷Only when souls are in bodies are they able to listen.

⁹¹Paramātmā bhī śharīr mē̃ ātā hai .

⁹⁸The Supreme Soul also enters a body.

⁹²Ātmāō̃ aur paramātmā kā ghar śhāntidhām hai .

⁹⁹The home of souls and the Supreme Soul is the abode of peace.

⁹³Vahā̃ churpur kuchh bhī nahī̃ hōtī hai .

¹⁰⁰There is no sound or movement there.

⁹⁴Yahā̃ paramātmā bāp ākar bachchō̃ sē miltē haĩ .

¹⁰¹The Supreme Father, the Supreme Soul, comes here to meet you children.

⁹⁵Śharīr sahit miltē haĩ .

¹⁰²He meets you through this body.

⁹⁶Vahā̃ tō ghar hai , vahā̃ viśhrām pātē haĩ .

¹⁰³There, it is the home where you rest.

⁹⁷Abhī tum bachchē puruṣhōttam saṅgam yug par hō . ⁹⁸Bākī duniyā kaliyug mē̃ hai .

¹⁰⁴You children are now at the most elevated confluence age, whereas the rest of the world is in the iron age.

⁹⁹Bāp baiṭh samjhātē haĩ bhakti mārg mē̃ kharchā bahut kartē haĩ , chitra bhī bahut banātē haĩ . ¹⁰⁰Baṛē-baṛē mandir banātē haĩ .

¹⁰⁵The Father sits here and explains these things. ¹⁰⁶They incur a lot of expense on the path of devotion. ¹⁰⁷They make many pictures, they build very big temples.

¹⁰¹Nahī̃ tō śhrīkr̥iṣhṇa kā chitra ghar mē̃ bhī tō rakh saktē haĩ .

¹⁰⁸Otherwise, they could also keep a picture of Shri Krishna at home.

¹⁰²Bahut sastē chitra hōtē haĩ phir itnā dūr-dūr mandirō̃ mē̃ kyō̃ jātē .

¹⁰⁹Those pictures are very cheap. ¹¹⁰So, why do they go so far away to the temples?

¹⁰³Yah hai bhaktimārg .

¹¹¹That is the path of devotion.

¹⁰⁴Satyug mē̃ yah mandir ādi hōtē nahī̃ .

¹¹²Those temples, etc. don’t exist in the golden age.

¹⁰⁵Vahā̃ haĩ hī pūjya .

¹¹³People there are worthy of being worshipped.

¹⁰⁶Kaliyug mē̃ haĩ pujārī .

¹¹⁴In the iron age, they are worshippers.

¹⁰⁷Tum abhī saṅgamyug par pūjya dēvtā ban rahē hō .

¹¹⁵You are now at the confluence age and becoming worthy-of-worship deities.

¹⁰⁸Abhī tum brāhmaṇ banē hō .

¹¹⁶You have now become Brahmins.

¹⁰⁹Is samay tumhārā yah antim puruṣhārthī śharīr most valuable hai .

¹¹⁷At this time, your last, effort-making bodies are your most valuable ones.

¹¹⁰Inmē̃ tum bahut kamāī kartē hō .

¹¹⁸Each of you earns a lot of income while you are in it.

¹¹¹Bēhad K|kē bāp kē sāth tum khātē pītē hō .

¹¹⁹You eat and drink with the unlimited Father.

¹¹²Pukārtē bhī unkō haĩ .

¹²⁰You too used to call out to Him.

¹¹³Aisē nahī̃ kahtē - śhrīkr̥iṣhṇa sē khāū̃ .

¹²¹You don’t say: “I eat with Shri Krishna.”

¹¹⁴Bāp kō yād kartē haĩ - tum māt-pitā . . . bālak tō bāp kē sāth khēltē rahtē haĩ .

¹²²You remember the Father. ¹²³You say: “You are the Mother and Father.” ¹²⁴A child continues to play with his father.

¹¹⁵Śhrīkr̥iṣhṇa K|kē ham sab bālak haĩ , aisē nahī̃ kahē̃gē .

¹²⁵You wouldn’t say that all of you are the children of Shri Krishna.

¹¹⁶Sabhī ātmāyē̃ parampitā paramātmā K|kē bachchē haĩ .

¹²⁶All souls are the children of the Supreme Father, the Supreme Soul.

¹¹⁷Ātmā śharīr dvārā kahtī hai - āp āyēṅgē tō ham āpkē sāth khēlē̃gē , khāyēṅgē sab kuchh karē̃gē .

¹²⁷It is souls who say through their bodies: “When You come, we will eat and play with You. ¹²⁸We will do everything with You.”

¹¹⁸Tum kahtē hī hō bāpdādā .

¹²⁹You say: "BapDada."

¹¹⁹Tō jaisē ghar hō gayā .

¹³⁰Therefore, this is like a family.

¹²⁰Bāpdādā aur bachchē .

¹³¹There are Bap, Dada and you children.

¹²¹Yah brahmā hai bēhad kā rachayitā .

¹³²This Brahma is an unlimited creator.

¹²²Bāp inmē̃ pravēśh kar inkō adopt kartē haĩ .

¹³³The Father enters him and adopts him.

¹²³Inkō kahtē haĩ tum mērē hō .

¹³⁴He says to him: You are Mine.

¹²⁴Yah hai mukh vaṅśhāvalī .

¹³⁵This is a mouth-born creation.

¹²⁵Jaisē strī kō bhī adopt kartē haĩ nā .

¹³⁶A wife too is adopted.

¹²⁶Vah bhī mukhvaṅśhāvalī ṭhaharī .

¹³⁷She too is a mouth-born creation.

¹²⁷Kahē̃gē tum mērī hō .

¹³⁸Her husband would say: You are mine.

¹²⁸Phir unsē kukh vaṅśhāvalī bachchē paidā hōtē haĩ .

¹³⁹Then he creates a physical creation with her.

¹²⁹Yah rasam kahā̃ sē chalī  ?

¹⁴⁰From where did this system start?

¹³⁰Bāp kahtē haĩ mainnē inkō adopt kiyā hai nā .

¹⁴¹The Father says: I adopted this one.

¹³¹In dvārā tumkō adopt kartā hū̃ .

¹⁴²Through him, I adopt you.

¹³²Tum mērē bachchē hō .

¹⁴³You are My children.

¹³³Parantu yah hai male|mail|mēl .

¹⁴⁴However, this one is male.

¹³⁴Tum sabhī kō sambhālnē kē liē phir sarasvatī kō bhī adopt kiyā .

¹⁴⁵Therefore, Saraswati was also adopted in order to look after all of you.

¹³⁵Unkō mātā kā title milā .

¹⁴⁶She was given the title of "Mother".

¹³⁶Sarasvatī nadī .

¹⁴⁷There is the River Saraswati.

¹³⁷Yah nadī mātā huī nā . ¹³⁸Bāp sāgar hai .

¹⁴⁸This river is the mother, whereas the Father is the Ocean.

¹³⁹Yah bhī sāgar sē nikalī huī hai .

¹⁴⁹This one has emerged from the Ocean.

¹⁴⁰Brahmaputrā nadī aur sāgar kā bahut baṛā mēlā lagtā hai .

¹⁵⁰A huge gathering takes place where the River Brahmaputra meets the ocean.

¹⁴¹Aisā mēlā aur kahā̃ lagtā nahī̃ .

¹⁵¹At no other place does such a large gathering take place.

¹⁴²Vah hai nadiyō̃ kā mēlā .

¹⁵²That is a gathering (mela) of rivers.

¹⁴³Yah hai ātmāō̃ aur paramātmā kā mēlā . ¹⁴⁴Vah bhī jab śharīr mē̃ ātē haĩ tab mēlā lagtā hai .

¹⁵³This is the gathering (mela) of souls and the Supreme Soul, and it takes place when He enters a body.

¹⁴⁵Bāp kahtē haĩ maĩ husain hū̃ .

¹⁵⁴The Father says: I am Hussein.

¹⁴⁶Maĩ inmē̃ kalp-kalp pravēśh kartā hū̃ .

¹⁵⁵I enter this one every cycle.

¹⁴⁷Yah drama mē̃ nūndh hai .

¹⁵⁶This is predestined in the drama.

¹⁴⁸Tumhārī buddhi mē̃ sārē sr̥iṣhṭi kā chakra hai , inkī āyu 5 hazār varṣh hai .

¹⁵⁷The whole world cycle is now in your intellects. ¹⁵⁸Its duration is five thousand years.

¹⁴⁹Is bēhad key|kī film sē phir had key|kī film banātē haĩ .

¹⁵⁹From this unlimited film, they create limited films.

¹⁵⁰Jō past hō gayā sō present hōtā hai .

¹⁶⁰Whatever happened in the past, it then becomes the present.

¹⁵¹Present phir future bantā hai , jiskō phir past kahā jāyēgā .

¹⁶¹The present then becomes the future which is then called the past.

¹⁵²Past hōnē mē̃ kitnā samay lag gayā .

¹⁶²How long does it take for it to become the past?

¹⁵³Naī duniyā mē̃ āyē kitnā samay past huā  ?

¹⁶³How much time has passed since you went into the new world?

¹⁵⁴5 hazār varṣh .

¹⁶⁴Five thousand years.

¹⁵⁵Tum abhī har ēk svadarśhan chakradhārī hō .

¹⁶⁵Each of you is now becoming a spinner of the discus of self-realisation.

¹⁵⁶Tum samjhātē hō ham pahlē brāhmaṇ thē phir dēvtā banē̃ .

¹⁶⁶You explain that you were first Brahmins and that you then became deities.

¹⁵⁷Tum bachchō̃ kō abhī bāp dvārā śhāntidhām sukhdhām kā varsā miltā hai .

¹⁶⁷You children are now receiving your inheritance of the land of peace and the land of happiness from the Father.

¹⁵⁸Bāp ākar K|kē tīn dharm ikaṭṭhā sthāpan kartē haĩ .

¹⁶⁸The Father comes and establishes three religions at the same time.

¹⁵⁹Bākī sabkā vināśh karā dētē haĩ .

¹⁶⁹Then He inspires the destruction of all the other religions.

¹⁶⁰Vāpis lē jānē vālā tumkō satgurū bāp milā hai .

¹⁷⁰You have found the Satguru, the Father, who takes you back.

¹⁶¹Bulātē bhī haĩ hamkō sadgati mē̃ lē jāō .

¹⁷¹You call out: “Take us into salvation!

¹⁶²Śharīr kō khalās karāō .

¹⁷²Let this body die!

¹⁶³Aisī yukti batāō jō ham śharīr chhōṛ śhāntidhām chalē jāyē̃ .

¹⁷³Show me a way to shed my body and go to the land of peace.”

¹⁶⁴Gurū kē pās bhī manuṣhya isīliē jātē haĩ .

¹⁷⁴This is why people go to gurus.

¹⁶⁵Parantu vah gurū tō śharīr sē chhuṛākar sāth mē̃ lē nahī̃ jā saktē .

¹⁷⁵However, those gurus can’t enable you to leave your body and take you with them.

¹⁶⁶Patit pāvan hai hī ēk bāp .

¹⁷⁶Only the one Father is the Purifier.

¹⁶⁷Tō vah jab ātē haĩ tō pāvan jarūr bannā paṛē .

¹⁷⁷Therefore, when He comes, souls surely have to be made pure.

¹⁶⁸Bāp kō hī kahā jātā hai kālō̃ kā kāl , mahākāl .

¹⁷⁸Only the Father is called the Death of all Deaths, the Great Death.

¹⁶⁹Sabhī kō śharīr sē chhuṛākar sāth lē jātē haĩ .

¹⁷⁹He makes them all shed their bodies and takes them back home.

¹⁷⁰Yah hai supreme guide .

¹⁸⁰That One is the Supreme Guide.

¹⁷¹Sabhī ātmāō̃ kō vāpis lē jātē haĩ .

¹⁸¹He takes all souls back home.

¹⁷²Yah chhī-chhī śharīr hai , inkē bandhan sē chhūṭnā chāhtē haĩ .

¹⁸²These bodies are dirty and we want to become free from the bondage of them.

¹⁷³Kahā̃ śharīr chhūṭē tō bandhan chhūṭē .

¹⁸³As we shed our bodies, we can become free from their bondage.

¹⁷⁴Abhī tumkō in sab āsurī bandhanō̃ sē chhuṛākar sukh K|kē daivī sambandh mē̃ lē jātē haĩ .

¹⁸⁴You are now being released from devilish bondages and being taken into divine relationships of happiness.

¹⁷⁵Tum jāntē hō ham sukhdhām mē̃ āyēṅgē via śhāntidhām .

¹⁸⁵You know that you will go to that land of happiness via the land of peace.

¹⁷⁶Phir duḥkhdhām mē̃ kaisē ātē hō yah bhī tum jāntē hō .

¹⁸⁶You also know how you will then come into this land of sorrow.

¹⁷⁷Bābā ātē hī haĩ śhyām sē sundar banānē .

¹⁸⁷Baba comes to make you beautiful from ugly.

¹⁷⁸Bāp kahtē haĩ maĩ tumhārā obedient sachchā father bhī hū̃ .

¹⁸⁸The Father says: I am also your true, obedient Father.

¹⁷⁹Father hamēśhā obedient hōtā hai .

¹⁸⁹A father is always obedient to his children.

¹⁸⁰Sēvā bahut kartē haĩ .

¹⁹⁰He serves them so much.

¹⁸¹Kharchā kar paṛhākar phir sab dhan daulat bachchō̃ kō dēkar khud jāē sādhuō̃ kā saṅg kartē haĩ .

¹⁹¹He incurs so much expense to educate his children. ¹⁹²Then he gives all his wealth and property to them and goes into the company of holy men.

¹⁸²Apnē sē bhī bachchō̃ kō ūñch banātē haĩ .

¹⁹³He makes his children more elevated than himself.

¹⁸³Yah bāp bhī kahtē haĩ maĩ tumkō double mālik banātā hū̃ .

¹⁹⁴This Father too says: I make you into double masters.

¹⁸⁴Tum viśhva kā bhī mālik hō tō brahmāṇḍ kā bhī mālik bantē hō .

¹⁹⁵You become the masters of the world and also the masters of Brahmand.

¹⁸⁵Tumhārī pūjā bhī double hōtī hai . ¹⁸⁶Ātmāō̃ key|kī bhī pūjā hōtī hai . ¹⁸⁷Dēvtā varṇa mē̃ bhī pūjā hōtī hai .

¹⁹⁶You are worshipped in two ways; you are worshipped as souls and also worshipped as the deity clan.

¹⁸⁸Mērī tō single sirph śhivliṅg K|kē rūp key|kī pūjā hōtī hai .

¹⁹⁷I am only worshipped in one way, in the form of a Shivlingam.

¹⁸⁹Maĩ rājā tō bantā nahī̃ hū̃ .

¹⁹⁸I don’t become a king.

¹⁹⁰Tumhārī kitnī sēvā kartā hū̃ .

¹⁹⁹I serve you so much.

¹⁹¹Aisē bāp kō phir tum bhūltē kyō̃ hō  !

²⁰⁰So, why do you forget such a Father?

¹⁹²Hē ātmā apnē kō ātmā samajh mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

²⁰¹O souls, consider yourselves to be souls and remember Me so that your sins can be absolved.

¹⁹³Tum kiskē pās|pass āyē hō  ?

²⁰²Whom have you come to?

¹⁹⁴Pahlē bāp phir dādā .

²⁰³First Bap, the Father, and then Dada.

¹⁹⁵Abhī father phir great-great grand father ādi dēv Adam kyōṅki bahut birādariyā̃ bantī haĩ nā .

²⁰⁴First there is the Father and then the great-great-grandfather Adi Dev, Adam, because there are many generations.

¹⁹⁶Śhivbābā kō kōī great-great grand father kahē̃gē kyā  ?

²⁰⁵Would anyone call Shiv Baba the Great-Great-Grandfather?

¹⁹⁷Her|har bāt mē̃ tumkō bahut ūñch banātē haĩ .

²⁰⁶He makes you elevated in every respect.

¹⁹⁸Aisā bābā miltā hai phir unkō tum bhūltē kyō̃ hō  ?

²⁰⁷You have found such a Baba. ²⁰⁸So, why do you forget Him?

¹⁹⁹Bhūlē̃gē tō pāvan kaisē banē̃gē  !

²⁰⁹How would you become pure if you forget Him?

²⁰⁰Bāp pāvan bannē key|kī yukti batlātē haĩ .

²¹⁰The Father shows you ways to become pure.

²⁰¹Is yād sē hī khād nikalēgī .

²¹¹Only by your having this remembrance will the alloy be removed from you.

²⁰²Bāp kahtē haĩ - mīṭhē-mīṭhē lāḍlē bachchē , dēh-abhimān chhōṛ ātma-abhimānī bannā hai , pavitra bhī bannā hai .

²¹²The Father says: Sweetest, lovely children, renounce body consciousness and become soul conscious. ²¹³You also have to become pure.

²⁰³Kām mahāśhatru hai .

²¹⁴Lust is the greatest enemy.

²⁰⁴Yah ēk janm mērē khātir pavitra banō .

²¹⁵Become pure in this one birth for My sake.

²⁰⁵Laukik bāp bhī kahtē haĩ nā - kōī gandā kām nahī̃ karō .

²¹⁶A physical father would also say: “Don’t perform any dirty acts.

²⁰⁶Mērē dāṛhī key|kī lāz rakhō .

²¹⁷Maintain the honour of my beard.

²⁰⁷Pārlaukik bāp bhī kahtē haĩ maĩ pāvan banānē āyā hū̃ , ab kālā mũh mat karō . ²⁰⁸Nahī̃ tō izzat gãvāyēṅgē . ²⁰⁹Sabhī brāhmaṇō̃ key|kī aur bāp key|kī bhī izzat ganvā dēgē .

²¹⁸(Keep my honour.)” The parlokik Father also says: I have come to purify you. ²¹⁹Therefore, don’t make your face dirty, otherwise you will cause My honour to be lost; the honour of all Brahmins and the Father will be lost.

²¹⁰Likhtē haĩ bābā ham gir gayā . ²¹¹Kālā mũh kar diyā .

²²⁰Some write: “Baba, I have fallen and dirtied my face.”

²¹²Bābā kahtē haĩ maĩ tumkō hasīn ( sundar ) banānē āyā hū̃ , tum phir kālā mũh kartē hō .

²²¹The Father says: I have come to make you beautiful and you have dirtied your face.

²¹³Tumhē̃ tō sadā hasīn bannē kā puruṣhārth karnā hai .

²²²In order to become ever beautiful, you do have to make some effort.

²¹⁴Achchhā  !

²²³Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹⁸1 ) yah antim puruṣhārthī śharīr bahut valuable hai , ismē̃ bahut kamāī karnī hai .

²²⁷ 1. Your last effort-making body is your most valuable one. ²²⁸You have to earn a lot of income with that body.

²¹⁹Bēhad K|kē bāp kē sāth khātē , pītē . . . . . . . sarv sambandhō̃ key|kī anubhūti karnī hai .

²²⁹Eat and drink with the unlimited Father and experience all relationships with Him.

²²⁰2 ) kōī bhī aisā karma nahī̃ karnā hai jissē brāhmaṇ parivār key|kī vā bāp key|kī izzat jāyē .

²³⁰ 2. Don’t perform any such act through which the honour of the Brahmin family and the Father's honour would be lost.

²²¹Ātma abhimānī ban pūrā pavitra bannā hai .

²³¹Be soul conscious and become completely pure.

²²²Yād sē purānī khād nikālnī hai .

²³²Have remembrance to remove all the old alloy from you, a soul.

²²³Vardān  : sunnē K|kē sāth-sāth svarūp ban man K|kē manōrañjan dvārā sadā śhaktiśhālī ātmā bhav

²³³Blessing: May you entertain your mind and become an embodiment of what you hear and so become a constantly powerful soul.

²²⁴Rōz man mē̃ sva kē prati yā aurō̃ kē prati umaṅg-utsāh kā saṅkalp lāō .

²³⁴ Every day putthoughts of zeal and enthusiasm into your mind for yourself and others.

²²⁵Svayã bhī usī saṅkalp kā svarūp banō aur dūsrō̃ key|kī sēvā mē̃ bhī lagāō tō apnī jīvan bhī sadā kē liē utsāh vālī hō jāyēgī aur dūsrō̃ kō bhī utsāh dilānē vālē ban sakē̃gē .

²³⁵Become an embodiment of those thoughts yourself and also use those thoughts to serve others. ²³⁶Your life will then constantly become full of enthusiasm and you will also give enthusiasm to others.

²²⁶Jaisē manōrañjan programme hōtā hai aisē rōz man K|kē manōrañjan kā programme banāō , jō suntē hō uskā svarūp banō tō śhaktiśhālī ban jāyēṅgē .

²³⁷Just as you have entertainment programmes, in the same way, make a daily programme to entertain your mind and become an embodiment of whatever you hear, and you will thereby become powerful.

²²⁷Slōgan  : dūsrō̃ kō badalnē K|kē pahlē svayã kō badal lō , yahī samajhdārī hai .

²³⁸Slogan: Before changing others, first of all change yourself. ²³⁹This is being wise and sensible.

²⁴⁰*** Om Shanti ***

²²⁸Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²⁴¹Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service

²²⁹Sabsē tīvragati key|kī sēvā kā sādhan hai - śhubh aur śhrēṣhṭh saṅkalpō̃ key|kī śhakti .

²⁴²The facility for the fastest service is the power of pure and elevated thoughts.

²³⁰Jaisē brahmā bāp śhrēṣhṭh saṅkalp key|kī vidhi dvārā sēvā key|kī vr̥iddhi mē̃ sadā sahyōgī haĩ .

²⁴³Father Brahma always co-operated in the expansion of service through the method of having elevated thoughts.

²³¹Vidhi tīvr hai tō vr̥iddhi bhī tīvr hai .

²⁴⁴If the method is intense, then the expansion is also fast.

²³²Aisē āp bachchē bhī śhrēṣhṭh śhubh saṅkalpō̃ mē̃ sampann banō .

²⁴⁵In the same way, you children also have to become full of elevated and pure thoughts.