रविवार 13 जुलाई 2025 की दैनिक मुरली

⁰13-07-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-02-06 madhuban

⁰ 13/07/25 Madhuban Avyakt BapDada Om Shanti 03/02/2006

¹ «  paramātma pyār mē̃ sampūrṇ pavitratā key|kī aisī sthiti banāō jismē̃ vyarth kā nāmniśhān na hō ' '

¹With your love for God, make your stage of complete puritysuch that there is no name or trace of waste.

²Āj bāpdādā chārō̃ ōr K|kē apnē prabhu pyārē bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all His children everywhere who are loved by God.

³Sārē viśhva K|kē chunē huē kōṭō̃ mē̃ sē kōī is paramātma pyār K|kē adhikārī bantē haĩ .

³It is only the selected few out of the whole world who become those who have a right to God’s love.

⁴Paramātma pyār nē hī āp bachchō̃ kō yahā̃ lāyā hai .

⁴It is only God’s love that has brought you children here.

⁵Yah paramātma pyār sārē kalp mē̃ is samay hī anubhav kartē hō .

⁵It is only at this time out of the whole cycle that you experience God’s love.

⁶Aur sabhī samay ātmāō̃ kā pyār , mahān ātmāō̃ kā , dharm ātmāō̃ kā pyār anubhav kiyā lēkin abhī paramātma pyār K|kē pātr ban gayē .

⁶At all other times, you experienced love from souls, from great souls, from religious souls, but now you have become worthy of receiving God’s love.

⁷Kōī āpsē pūchhē paramātmā kahā̃ hai  ? ⁸Tō kyā kahē̃gē  ?

⁷What would you reply when someone asks you where God is?

⁹Paramātma bāp tō hamārē sāth hī hai . ¹⁰Ham unkē sāth rahtē haĩ .

⁸That God, the Father, is with us, that we live with Him.

¹¹Paramātmā bhī hamārē binā rah nahī̃ saktā aur ham bhī paramātmā K|kē binā rah nahī̃ saktē .

⁹God cannot stay without us and we cannot stay without God. ¹⁰You are experiencing so much love.

¹²Itnā pyār anubhav kar rahē hō . ¹³Falak sē kahē̃gē vah hamārē dil mē̃ rahtā aur ham unkē dil mē̃ rahtē .

¹¹You would say with intoxication that God is living in your heart and that you are living in His heart.

¹⁴Aisē anubhavī haĩ nā  ! ¹⁵Haĩ anubhavī  ?

¹²You have experienced this, have you not?

¹⁶Kyā dil mē̃ ātā  ?

¹³Are you experienced in this?

¹⁷Agar ham nahī̃ anubhavī hōṅgē tō kaun hōgā  !

¹⁴What is in your heart? ¹⁵If we are not experienced in this, then who is?

¹⁸Bāp bhī aisē pyār K|kē adhikārī bachchō̃ kō dēkh harṣhit hōtē haĩ .

¹⁶The Father is also pleased to see the children who have claimed a right to such love.

¹⁹Paramātma pyār key|kī niśhānī - jissē pyār hōtā hai uskē pīchhē sab kurbān karnē kē liē sahaj taiyār hō jātē haĩ .

¹⁷The sign of love for God: you are easily ready to sacrifice everything for the one you love.

²⁰Tō āp sab bhī jō bāp chāhtē haĩ ki har ēk bachchā bāp samān ban jāē , har ēk K|kē chēhrē sē bāp pratyakṣha dikhāī dē , aisē banē hō nā  ?

¹⁸So, all of you have become as the Father wants you to be, have you not? ¹⁹So that each and every child has become equal to the Father and that the Father is visible in each face.

²¹Bāpdādā key|kī dil pasand sthiti jāntē hō nā  !

²⁰You know what the stage is that BapDada likes, do you not?

²²Bāp K|kē dil pasand sthiti hai hī sampūrṇ pavitratā .

²¹The stage that the Father likes is that of complete purity.

²³Is brāhmaṇ janm kā foundation bhī sampūrṇ pavitratā hai .

²²The foundation of this Brahmin birth is complete purity.

²⁴Sampūrṇ pavitratā key|kī guhyatā kō jāntē hō  ?

²³Do you know the depth of complete purity?

²⁵Saṅkalp aur svapn mē̃ bhī riñchak mātra apavitratā kā nām-niśhān na hō .

²⁴Let there not be the slightest name or trace of impurity in your thoughts or your dreams.

²⁶Bāpdādā ājkal K|kē samay key|kī samīpatā pramāṇ bār-bār attention khiñchvā rahē haĩ ki sampūrṇ pavitratā K|kē hisāb sē vyarth saṅkalp , yah bhī sampūrṇtā nahī̃ hai .

²⁵According to the closeness of the time nowadays, BapDada is repeatedly drawing your attention to the fact that, in terms of complete purity, waste thoughts too are not perfection.

²⁷Tō check karō vyarth saṅkalp chaltē haĩ  ?

²⁶So check: Do you have any waste thoughts?

²⁸Kisī bhī prakār K|kē vyarth saṅkalp sampūrṇtā sē dūr tō nahī̃ kartē  ?

²⁷Check that no type of thoughts are distancing you from perfection.

²⁹Jitnā-jitnā puruṣhārth mē̃ āgē baṛhtē jātē haĩ , utnā royal rūp K|kē vyarth saṅkalp vyarth samay tō samāpt nahī̃ kar rahē haĩ  ?

²⁸The more you continue to move forward in your efforts, the more you must check that wasteful thoughts are not wasting your time in a royal way.

³⁰Royal rūp mē̃ abhimān aur apmān vyarth saṅkalp K|kē rūp mē̃ war|vār tō nahī̃ kartē  ?

²⁹Do arrogance and feeling insulted attack you in a royal way in the form of waste thoughts?

³¹Agar abhimān rūp mē̃ kōī bhī paramātma dēn kō apnī viśhēṣhtā samajhtē haĩ tō us viśhēṣhtā kā bhī abhimān nīchē lē ātā hai .

³⁰If, out of arrogance, anyone considers his speciality, which is a Godly gift, to be his speciality, then the arrogance of that speciality brings him down.

³²Vighna rūp ban jātā hai aur abhimān bhī sūkṣhma rūp mē̃ yahī ātā , jō jāntē bhī hō - mērāpan āyā , mērā nām , mān , śhān hōnā chāhiē , yah mērāpan abhimān kā rūp lē lētā hai .

³¹It becomes an obstacle and the arrogance, which comes in a subtle form that you know about, is that there is the consciousness of “mine”: “Let there be my name, my prestige.” ³²This consciousness of “mine” takes on the form of arrogance.

³³Yah vyarth saṅkalp bhī sampūrṇtā sē dūr kar lētē haĩ kyōṅki bāpdādā yahī chāhtē haĩ - svamān , na abhimān , na apmān .

³³These waste thoughts distance you from perfection, because BapDada wants you to stay in your self-respect, not to have any arrogance or disregard.

³⁴Yahī kāraṇ bantē haĩ vyarth saṅkalp ānē K|kē .

³⁴These are the reasons for waste thoughts coming.

³⁵Bāpdādā her|har bachchē kō double mālikpan K|kē niśhchay aur naśhē mē̃ dēkhnē chāhtē haĩ .

³⁵BapDada wants to see every child with the faith and intoxication of being a double master.

³⁶Double mālikpan kyā hai  ?

³⁶What is being a double master?

³⁷Ēk tō bāp K|kē khajānō̃ K|kē mālik aur dūsrā svarājya K|kē mālik .

³⁷First, you are the masters of the Father’s treasures and secondly, you are the masters of self-sovereignty.

³⁸Dōnō̃ hī mālikpan kyōṅki sabhī bālak bhī hō aur mālik bhī hō .

³⁸You are both types of master, because all of you are the children and also the masters.

³⁹Lēkin bāpdādā nē dēkhā bālak tō sabhī haĩ hī kyōṅki sabhī kahtē haĩ mērā bābā .

³⁹However, BapDada has seen that all of you become the children, because all of you say, “My Baba”.

⁴⁰Tō mērā bābā arthāt bālak haĩ hī .

⁴⁰So, to say, “My Baba” means you are the children anyway.

⁴¹Lēkin bālak kē sāth dōnō̃ prakār K|kē mālik .

⁴¹However, as well as being a child, become both types of master.

⁴²Tō mālikpan mē̃ number-vār hō jātē haĩ .

⁴²You become numberwise in becoming a master.

⁴³Maĩ bālak sō mālik bhī hū̃ .

⁴³So, “I am a child and also a master.”

⁴⁴Varsē kā khajānā prāpt hai isliē bālakpan kā niśhchay aur naśhā rahtā hai lēkin mālikpan kā practical mē̃ niśhchay kā naśhā usmē̃ number-vār hō jātē haĩ .

⁴⁴You have received the treasures of the inheritance and this is why you have the faith and intoxication of being a child, but you become numberwise in having the faith and intoxication of being a master practically.

⁴⁵Svarājya adhikārī mālik , ismē̃ viśhēṣh vighna ḍāltā hai man .

⁴⁵In becoming one who has a right to self-sovereignty, it is especially your mind that causes you obstacles.

⁴⁶Man K|kē mālik ban kabhī bhī man K|kē parvaśh nahī̃ hō .

⁴⁶Become a master of your mind; never be influenced by your mind.

⁴⁷Kahtē haĩ svarājya adhikārī haĩ , tō svarājya adhikārī arthāt rājā haĩ , jaisē brahmā bāp nē her|har rōz checking kar man K|kē mālik ban viśhva K|kē mālik kā adhikār prāpt kar liyā .

⁴⁷You say that you have self-sovereignty; so to be a self-sovereign means to be a king. ⁴⁸Father Brahma checked himself every day; he became the master of his mind and claimed a right to becoming the master of the world.

⁴⁸Aisē yah man buddhi rājā K|kē hisāb sē tō matrī haĩ , yah vyarth saṅkalp bhī man mē̃ utpanna hōtē haĩ , tō man vyarth saṅkalp K|kē vaśh kar dētā hai .

⁴⁹Similarly, your mind and intellect are the ministers of you, the king. ⁵⁰Therefore, when those waste thoughts arise in your mind, it is your mind that influences you with waste thoughts.

⁴⁹Agar order sē nahī̃ chalātē tō man chañchal bannē K|kē kāraṇ parvaśh kar lētā hai .

⁵¹If you do not control your mind, then, because of it being mischievous, your mind controls you.

⁵⁰Tō check karō .

⁵²Therefore, check yourself.

⁵¹Vaisē bhī man kō ghōṛā kahtē haĩ , kyōṅki chañchal hai nā  ! ⁵²Aur āpkē pās|pass śhrīmat kā lagām hai .

⁵³In any case, a mind is likened to a horse because it is mischievous, but you have the reins of shrimat.

⁵³Agar śhrīmat kā lagām thōṛā bhī ḍhīlā hōtā hai tō man chañchal ban jātā hai .

⁵⁴If the reins of shrimat become even slightly slack, your mind would become mischievous.

⁵⁴Kyō̃ lagām ḍhīlā hōtā  ?

⁵⁵Why do the reins become slack?

⁵⁵Kyōṅki kahā̃ na kahā̃ sidescene dēkhnē mē̃ lag jātē haĩ . ⁵⁶Aur lagām ḍhīlā hōtā tō man kō chance miltā hai .

⁵⁶Because somewhere or other, you begin to look at “side-scenes” and, when the reins are slack, the mind takes its chance.

⁵⁷Tō maĩ bālak sō mālik hū̃ , is smr̥iti mē̃ sadā rahō .

⁵⁷So, constantly keep this awareness: I am a master and a child.

⁵⁸Check karō khajānē kā bhī mālik tō svarājya kā bhī mālik , double mālik hū̃  ?

⁵⁸Check that you are a master of the treasures and also a master of self-sovereignty: am I a double master?

⁵⁹Agar mālikpan kam hōtā hai tō kamjōr saṅskār emerge hō jātē haĩ . ⁶⁰Aur saṅskār kō kyā kahtē hō  ?

⁵⁹If you are not that much of a master, then weak sanskars emerge; and what do you say about sanskars?

⁶¹Mērā saṅskār aisā hai , mērī nature aisī hai , lēkin kyā yah mērā hai  ?

⁶⁰“My sanskars are like this, my nature is like this.” ⁶¹However, are they “mine”?

⁶²Kahnē mē̃ tō aisē hī kahtē hō , mērā saṅskār .

⁶²You refer to them as “my sanskars”.

⁶³Yah mērā hai  ?

⁶³Are they “mine”?

⁶⁴Mērā saṅskār kahnā right hai  ?

⁶⁴Is it right to say, “my sanskars”?

⁶⁵Right hai  ?

⁶⁵Is it right?

⁶⁶Mērā hai yā rāvaṇ key|kī jāydād hai  ?

⁶⁶Are they “mine”? ⁶⁷Or are they Ravan’s property?

⁶⁷Kamjōr saṅskār rāvaṇ key|kī jāydād hai , uskō mērā kaisē kah saktē haĩ .

⁶⁸Weak sanskars are the property of Ravan. ⁶⁹How can you say that they are yours?

⁶⁸Mērā saṅskār kaun sā hai  ?

⁷⁰What are “my” sanskars?

⁶⁹Jō bāp kā saṅskār vah mērā saṅskār .

⁷¹The sanskars of the Father are “my” sanskars.

⁷⁰Tō bāp kā saṅskār kaun sā hai  ?

⁷²So, what are the Father’s sanskars?

⁷¹Viśhva kalyāṇ .

⁷³World benefactor.

⁷²Śhubh bhāvnā , śhubh kāmnā .

⁷⁴Good wishes and pure feelings.

⁷³Tō kōī bhī kamjōr saṅskār kō mērā saṅskār kahnā hī wrong hai .

⁷⁵Therefore, to call any weak sanskar your sanskar is wrong.

⁷⁴Aur mērā saṅskār agar mānō dil mē̃ biṭhāyā hai , aśhuddh chīz dil mē̃ biṭhā dī hai .

⁷⁶So, if you have kept “my sanskars” in your heart, you have placed something impure in your heart.

⁷⁵Mērī chīz sē tō pyār hōtā hai nā  !

⁷⁷You have love for something that belongs to you, do you not?

⁷⁶Tō mērā samajhnē sē apnē dil mē̃ jagah dē dī hai isīliē kaī bār bachchō̃ kō bahut yuddha karnī paṛtī hai kyōṅki aśhubh aur śhubh dōnō̃ kō dil mē̃ biṭhā diyā hai tō dōnō̃ kyā karē̃gē  ?

⁷⁸Therefore, by considering it to be yours, you have then given it a place in your heart. ⁷⁹This is why you children sometimes have to battle, because you have placed both pure and impure in your heart, so what would the two do?

⁷⁷Yuddha hī tō karē̃gē  !

⁸⁰They would only battle.

⁷⁸Jab yah saṅkalp mē̃ ātā hai , vāṇī mē̃ bhī ātā hai - mērā saṅskār . ⁷⁹Tō check karō yah aśhubh saṅskār mērā saṅskār nahī̃ hai .

⁸¹When you have “my sanskars” in your thoughts or in your words, check yourself: Those impure sanskars are not “my” sanskars.

⁸⁰Tō saṅskār parivartan karnā paṛē .

⁸²So, you have to transform those sanskars.

⁸¹Bāpdādā har ēk bachchē kō padam-padamguṇā bhāgyavān chalan aur chēhrē mē̃ dēkhnē chāhtē haĩ .

⁸³BapDada wants to see each one of you children as multi-million times fortunate in your activities and on your face.

⁸²Kaī bachchē kahtē haĩ bhāgyavān tō banē haĩ lēkin chaltē-phirtē bhāgya emerge hō , vah merge hō jātā hai aur bāpdādā her|har samay , her|har bachchē K|kē mastak mē̃ bhāgya kā sitārā chamaktā huā dēkhnē chāhtē haĩ .

⁸⁴Some children say that they have become fortunate. ⁸⁵However, while moving along, the fortune that should have emerged becomes merged. ⁸⁶BapDada wants to see the star of fortune sparkling on the forehead of every child.

⁸³Kōī bhī āpkō dēkhē tō chēhrē sē , chalan sē bhāgyavān dikhāī dē tab āp bachchō̃ dvārā bāp key|kī pratyakṣhatā hōgī kyōṅki vartamān samay majority anubhav karnē chāhtē haĩ , jaisē ājkal kī science pratyakṣha rūp mē̃ dikhātī hai nā  ! ⁸⁴Anubhav karātī hai nā  !

⁸⁷Anyone who sees you and your activities, let them see you as fortunate. ⁸⁸Only then will revelation of the Father take place through you children, because, at present, the majority of people want to have an experience. ⁸⁹Science of today is visible in a practical way; it gives you the experience, does it not?

⁸⁵Garm kā bhī anubhav karātī hai , ṭhaṇḍāī kā bhī anubhav karātī hai tō silence key|kī śhakti sē bhī anubhav karnē chāhtē haĩ .

⁹⁰It gives you the experience of heat as well as coolness. ⁹¹Similarly, they too want to have an experience with the power of silence.

⁸⁶Jitnā-jitnā svayã anubhav mē̃ rahē̃gē tō aurō̃ kō bhī anubhav karā sakē̃gē .

⁹²The more you stay in this experience, the more you will be able to give others this experience.

⁸⁷Bāpdādā nē iśhārā diyā hī hai ki abhī combined sēvā karō . ⁸⁸Sirph āvāj sē nahī̃ , lēkin āvāj kē sāth anubhavī mūrt ban anubhav karānē key|kī bhī sēvā karō .

⁹³BapDada has already given you a signal that you now have to do combined service, not only with words but also by becoming an image of experience and doing the service of making others have an experience.

⁸⁹Kōī na kōī śhānti kā anubhav , khuśhī kā anubhav , ātmik pyār kā anubhav … , anubhav aisī chīz hai jō ēk bārī bhī anubhav huā tō chhōṛ nahī̃ saktē haĩ .

⁹⁴Give them an experience: an experience of peace, an experience of happiness, an experience of soul-conscious love. ⁹⁵Experience is such that, once you have experienced something, you cannot leave it.

⁹⁰Sunī huī chīz bhūl saktī hai lēkin anubhav key|kī chīz bhūltī nahī̃ hai .

⁹⁶You may forget what you have heard, but you cannot forget what you have experienced.

⁹¹Vah anubhav karānē vālē K|kē samīp lātī hai .

⁹⁷It brings them closer to those who gave them that experience.

⁹²Sabhī pūchhtē haĩ ki abhī āgē kē liē kyā navīntā karē̃  ?

⁹⁸You are all asking what newness you should bring about in the future.

⁹³Tō bāpdādā nē dēkhā service tō sabhī umaṅg-utsāh sē kar rahē hō , har ēk varg bhī kar rahā hai .

⁹⁹BapDada has seen that all of you are doing service with great zeal and enthusiasm; every wing is doing service.

⁹⁴Āj bhī bahut varg ikaṭṭhē huē hai nā  !

¹⁰⁰Today, too, many wings have come together.

⁹⁵Mega programme bhī kar liyā , sandēśh tō dē diyā , apnā ulhanā nikāl liyā , iskī mubārak hō .

¹⁰¹You have had mega programmes, you have given the message and so you have removed the complaint lodged against you. ¹⁰²Therefore, congratulations for that.

⁹⁶Lēkin ab tak yah āvāj nahī̃ phailā hai ki yah paramātma gyān hai .

¹⁰³However, until now, the sound that this is God’s knowledge, hasn’t spread.

⁹⁷Brahmākumāriyā̃ kārya achchhā kar rahī haĩ , brahmākumāriyō̃ kā gyān bahut achchhā hai lēkin yahī paramātma gyān hai , paramātma kārya chal rahā hai yah āvāj phailē .

¹⁰⁴The Brahma Kumaris are doing a very good task; the knowledge of the Brahma Kumaris is very good. ¹⁰⁵However, the sound, “This alone is God’s knowledge, God’s task is now being carried out”, now has to spread.

⁹⁸Meditation course bhī karātē hō , ātmā kā paramātmā sē connection bhī jōṛtē hō lēkin ab paramātma kārya svayã paramātmā karā rahā hai , yah bahut cum|kam anubhav kartē haĩ .

¹⁰⁶You give them the meditation course, you have made the connection between souls and the Supreme Soul, but, as yet, very few have the experience that God Himself is carrying out His task.

⁹⁹Ātmā aur dhārṇāyē̃ yah pratyakṣha hō rahā hai , achchhā kārya kar rahē haĩ , achchhā bōltē haĩ , achchhā sikhātē haĩ , yahā̃ tak ṭhīk hai .

¹⁰⁷Souls and their dharna (values) are being revealed, you are doing a good job, you speak well, you teach good things, and as far as that goes, it is fine.

¹⁰⁰Knowledge achchhī hai itnā bhī kahtē haĩ lēkin paramātma knowledge hai . . . yah āvāj bāp K|kē najdīk lāyēgā aur jitnā bāp K|kē najdīk āyēṅgē utnā anubhav svataḥ hī kartē rahē̃gē .

¹⁰⁸They even say that your knowledge is good. ¹⁰⁹However, the sound that this is God’s knowledge will bring them closer to God and the closer you bring them to God, the more they will automatically continue to experience this.

¹⁰¹Tō aisā plan banāō aur bhāṣhaṇō̃ mē̃ aisā kuchh jauhar bharō , jissē paramātmā K|kē najdīk ā jāyē̃ .

¹¹⁰So, make such a plan and fill your lectures with such power that they come close to God.

¹⁰²Divyaguṇō̃ key|kī dhārṇā ismē̃ attention gayā hai , ātmā kā gyān dētē haĩ , paramātmā kā gyān dētē haĩ , yah kahtē haĩ lēkin paramātmā ā chukā hai , paramātma kārya svayã paramātmā chalā rahā hai , yah pratyakṣhatā chumbak kī tarah samīp lāyēgī .

¹¹¹Their attention has been drawn to imbibing divine virtues, and they say that you give them knowledge of souls and the Supreme Soul. ¹¹²However, the revelation that God has come and that He Himself is having His task accomplished will bring them as close as needles to a magnet.

¹⁰³Āp lōg bhī samīp tab āyē jab samjhā bāp milā hai , bāp sē milnā hai .

¹¹³You people also came close when you understood that you had found the Father and that you had to meet Him.

¹⁰⁴Snēhī majority bantē haĩ , vah kyā samajhkē  ?

¹¹⁴So, what understanding was it that made the majority become loving?

¹⁰⁵Kārya bahut achchhā hai .

¹¹⁵That the task is very good.

¹⁰⁶Jō kārya brahmākumāriyā̃ kar rahī haĩ , vah kārya kōī kar nahī̃ saktā , parivartan karātī haĩ .

¹¹⁶That the work the Brahma Kumaris are doing cannot be done by anyone else, that they enable transformation to take place.

¹⁰⁷Lēkin paramātmā bōl rahā hai , paramātmā sē varsā lēnā hai , itnā najdīk nahī̃ ātē kyōṅki abhī jō pahlē samajhtē nahī̃ thē ki brahmākumāriyā̃ kyā kartī haĩ , kyā inhō̃ key|kī knowledge hai , vah samajhnē lagē haĩ .

¹¹⁷However, they do not come close enough to feel that God is speaking and that they have to claim their inheritance from God. ¹¹⁸The people who previously didn’t understand what the Brahma Kumaris are doing and what their knowledge is have now begun to understand.

¹⁰⁸Lēkin paramātma pratyakṣhatā , agar samajh jāē̃ ki paramātmā kā gyān hai tō ruk saktē haĩ kyā  ! ¹⁰⁹Jaisē āp bhāgkar ā gayē hō nā , aisē bhāgē̃gē .

¹¹⁹However, if they were to understand God’s revelation, if they were to understand that this is God’s knowledge, would they then be able to stop themselves from coming close?

¹¹⁰Tō abhī aisā plan banāō , aisē bhāṣhaṇ taiyār karō , aisē paramātma anubhūti K|kē practical sabūt banō tabhī bāp key|kī pratyakṣhatā practical mē̃ dikhāī dēgī .

¹²⁰Just as all of you came running here, they would run in the same way. ¹²¹So, now create such a plan. ¹²²Prepare such lectures. ¹²³Become the practical proof of this experience of God.

¹¹¹Abhī ' achchhā hai ' - yahā̃ tak pahuñchē haĩ , ' achchhā bannā hai ' , vah lahar paramātma pyār key|kī anubhūti sē hōgī . ¹¹²Tō anubhavī mūrt ban anubhav karāō .

¹²⁴Only then will the Father’s revelation be visible in a practical way. ¹²⁵Now, it is good that you have reached this far. ¹²⁶The wave that everyone has to become good will spread by experiencing God’s love.

¹¹³Abhī double mālikpan key|kī smr̥iti sē samarth ban samarth banāō .

¹²⁷So, become an embodiment of this experience and give others this experience.

¹¹⁴Achchhā .

¹²⁸Achcha.

¹¹⁵Sēvā kā turn pañjāb zone kā hai  : hāth hilāō . ¹¹⁶Achchhā hai jis bhī zone kō turn miltā hai vah khulī dil sē ā jātē haĩ .

¹²⁹Now, with the awareness of being a double master, become powerful and make others powerful. ¹³⁰Achcha, ¹³¹It is the turn of the Punjab zoneto serve: Wave your hands.

¹¹⁷ ( pañjāb zone sē 4000 āyē haĩ ) bāpdādā kō bhī khuśhī hōtī hai ki har ēk zone sēvā kā chance achchhā lē lētē haĩ .

¹³²It is good that whatever zone is serving, they come here with an open heart (4000 have arrived from the Punjab Zone). ¹³³You take a good chance.

¹¹⁸Pañjāb kō sabhī common rīti sē śhēr kahtē haĩ , pañjāb śhēr aur bāpdādā kahtē haĩ śhēr arthāt vijayī .

¹³⁴BapDada is also pleased that each zone takes a good chance to serve. ¹³⁵It is commonfor everyone to say that Punjab are lions; the lions of Punjab.

¹¹⁹Tō sadā pañjāb vālō̃ kō apnē mastak K|kē bīch vijay kā tilak anubhav karnā hai .

¹³⁶However, BapDada says that lions means victorious. ¹³⁷So, let those from Punjab always experience the tilak of victory on their foreheads.

¹²⁰Vijay kā tilak milā huā hai .

¹³⁸Each of you has received a tilak of victory.

¹²¹Yah sadā smr̥iti rahē ham hī kalp kalp K|kē vijayī haĩ .

¹³⁹Constantly have this awareness: We are the victorious ones every cycle.

¹²²Thē , haĩ aur kalp-kalp banē̃gē .

¹⁴⁰We were, we are and we shall become this every cycle.

¹²³Achchhā hai .

¹⁴¹It is good.

¹²⁴Pañjāb bhī vāris quality kō bāp kē āgē lānē kā programme banā rahē haĩ nā  !

¹⁴²Those of you from Punjab are also making a programme to bring heir quality souls to the Father, are you not?

¹²⁵Abhī bāpdādā kē āgē vāris quality lāī nahī̃ hai .

¹⁴³As yet, you haven’t brought heir quality souls in front of BapDada.

¹²⁶Snēhī quality lāī hai , sabhī zone nē snēhī sahyōgī quality lāī hai lēkin vāris quality nahī̃ lāyē haĩ .

¹⁴⁴You have brought loving souls. ¹⁴⁵All zones have brought loving and co-operative quality souls but you haven’t yet brought heir quality souls here.

¹²⁷Taiyārī kar rahē haĩ nā  !

¹⁴⁶You are preparing them, are you not?

¹²⁸Sab prakār K|kē chāhiē nā  !

¹⁴⁷All types are needed. ¹⁴⁸Heirs are needed.

¹²⁹Vāris bhī chāhiē , snēhī bhī chāhiē , sahyōgī bhī chāhiē , mike bhī chāhiē , might bhī chāhiē .

¹⁴⁹Loving souls are needed. ¹⁵⁰Co-operative souls are needed. ¹⁵¹Mikes are needed. ¹⁵²Might is needed.

¹³⁰Sab prakār K|kē chāhiē .

¹⁵³All types are needed.

¹³¹Achchhā hai , sēnṭarō̃ mē̃ vr̥iddhi tō hō rahī hai .

¹⁵⁴It is good. ¹⁵⁵There is growth in the centres.

¹³²Har ēk umaṅg-utsāh sē sēvā mē̃ vr̥iddhi kar bhī rahē haĩ , abhī dēkhē̃gē ki kis zone mē̃ yah pratyakṣha hōtā hai - paramātmā ā chukā hai .

¹⁵⁶Each one is progressing in service with zeal and enthusiasm. ¹⁵⁷Now, we shall see which zone reveals the fact that God has come. ¹⁵⁸Which zone will reveal the Father?

¹³³Bāp kō pratyakṣha kaun sā zone kartā hai , vah bāpdādā dēkh rahē haĩ .

¹⁵⁹BapDada is watching this. ¹⁶⁰Will the foreign countries do this?

¹³⁴Foreign karēgā  ?

¹⁶¹They too can do it.

¹³⁵Foreign bhī kar saktā hai .

¹⁶²Punjab, claim a number in this.

¹³⁶Pañjāb number lē lō .

¹⁶³Take it. ¹⁶⁴It is good.

¹³⁷Lē lō achchhā hai . ¹³⁸Sab āpkō sahyōg dēgē .

¹⁶⁵Everyone will co-operate with you.

¹³⁹Bahut samay sē prayatna kar rahē haĩ - ' yahī hai , yahī hai , yahī hai ' . . yah āvāj phailānē kā .

¹⁶⁶You have been trying for a long time to spread the sound, “This is the One. ¹⁶⁷This is the One.

¹⁴⁰Abhī hai - ' yah bhī haĩ ' , yahī hai nahī̃ hai .

¹⁶⁸This is the One.” ¹⁶⁹At the moment, the sound is, “There is this too.”

¹⁴¹Tō pañjāb kyā karēgā  ?

¹⁷⁰They are not saying, “This is the only One.”

¹⁴²Yah āvāj ā jāyē - yahī hai , yahī hai . . . .

¹⁷¹So, what will Punjab do? ¹⁷²There has to be the sound, “This is the only One.

¹⁴³Teachers ṭhīk hai  ?

¹⁷³This is the only One.”

¹⁴⁴Kab tak karē̃gē  ?

¹⁷⁴When will you do it by?

¹⁴⁵Is sāl mē̃ karē̃gē  ?

¹⁷⁵Will you do it this year?

¹⁴⁶Nayā sāl śhurū huā hai nā  !

¹⁷⁶The New Year has just begun, has it not?

¹⁴⁷Tō nayē sāl mē̃ kōī navīntā hōnī chāhiē nā  !

¹⁷⁷So, there has to be some newness in the New Year, should there not?

¹⁴⁸' yah bhī hai ' - yah tō bahut sun liyā .

¹⁷⁸You have heard for a long time: “There is also this.”

¹⁴⁹Jaisē āpkē man mē̃ bas bābā , bābā , bābā svataḥ yād rahtā hai , aisē unkē mukh sē nikalē ' hamārā bābā ā gayā .

¹⁷⁹Just as you only have, “Baba, Baba, Baba”, automatically in your minds, in the same way, let it emerge from their lips, “Our Baba has come.”

¹⁵⁰' vah bhī kahē ' mērā bābā ' , ' mērā bābā ' - yah āvāj chārō̃ kōnō̃ sē nikalē , lēkin śhurūāt tō ēk kōnē sē hōgī nā .

¹⁸⁰Let the sound “My Baba, My Baba”, emerge from all four corners. ¹⁸¹However, it will begin from one corner, will it not?

¹⁵¹Tō pañjāb kamāl karēgā  ?

¹⁸²So, will Punjab perform this wonder?

¹⁵²Kyō̃ nahī̃ karē̃gē  !

¹⁸³Why would you not do it?

¹⁵³Karnā hī hai .

¹⁸⁴You have to do it.

¹⁵⁴Bahut achchhā .

¹⁸⁵Very good.

¹⁵⁵In advance mubārak hō .

¹⁸⁶Congratulations to you in advance.

¹⁵⁶Achchhā .

¹⁸⁷Achcha.

¹⁵⁷Sabhī taraph K|kē sarv rūhānī gulāb bachchō̃ kō sadā bāp K|kē ati pyārē aur dēhbhān sē ati nyārē , bāpdādā K|kē dil K|kē dulārē bachchō̃ kō , sadā ēk bāp , ēkāgr man aur ēkras sthiti mē̃ sthit rahnē vālē bachchō̃ kō , chārō̃ ōr K|kē bhinn-bhinn samay par bhinn-bhinn sthān mē̃ rahtē bhī science K|kē sādhanō̃ sē madhuban mē̃ pahuñchnē vālē , sammukh dēkhnē vālē , sabhī lāḍlē , sikīladhē , kalp-kalp K|kē paramātma pyār K|kē pātr adhikārī bachchō̃ kō bāpdādā kā yādpyār aur dil key|kī duāyē̃ , padam-padam guṇā svīkār hō aur sāth mē̃ double mālik bachchō̃ kō bāpdādā key|kī namastē .

¹⁸⁸To all you children everywhere who are spiritual roses, to those who are extremely loving to the Father andextremely detached from body consciousness, to the especially beloved children of BapDada’s heart, to the children who constantly belong to the one Father, who have a concentrated mind and a constant and stable stage, to all the children in different places everywhere who are living in different places and who come to Madhuban through the facilities of science, to those who are seeing Baba personally, to all the especially beloved, long-lost and now-found children, to the children who have claimed a right to God’s love every cycle, love and remembrance from BapDada. ¹⁸⁹Please accept multi-millionfold blessings from the heart, and also, namaste from BapDada to you children who are double masters.

¹⁵⁸Dādī jī sē  : madhuban kā hero actor hai , sadā zero yād hai .

¹⁹⁰To Dadiji: You are the hero actor of Madhuban. ¹⁹¹You always remember the Zero.

¹⁵⁹Śharīr bhalē nahī̃ chaltā , thōṛā dhīrē-dhīrē chaltā lēkin sabhī kā pyār aur duāyē̃ chalā rahī haĩ .

¹⁹²The body may not be working well, it works a little slowly, but everyone’s love and blessings are making you move.

¹⁶⁰Bāp key|kī tō haĩ hī lēkin sabhī kī haĩ . ¹⁶¹Sabhī dādī kō bahut pyār kartē hō nā  !

¹⁹³You have the Father’s blessings anyway, and you also have everyone’s blessings.

¹⁶²Dēkhō sabhī yahī kahtē haĩ ki dādiyā̃ chāhiē , dādiyā̃ chāhiē , dādiyā̃ chāhiē . . . .

¹⁹⁴All of you love Dadi, do you not? ¹⁹⁵Everyone says: “We want the Dadis, we want the Dadis”.

¹⁶³Tō dādiyō̃ key|kī viśhēṣhtā kyā hai  ?

¹⁹⁶So, what is the speciality of the Dadis?

¹⁶⁴Dādiyō̃ key|kī viśhēṣhtā hai bāp key|kī śhrīmat par her|har kadam uṭhānā .

¹⁹⁷The speciality of the Dadis is that they take every step according to the Father’s shrimat.

¹⁶⁵Man kō bhī bāp kī yād aur sēvā mē̃ samarpaṇ karnā .

¹⁹⁸They make their minds surrender to the remembrance of the Father and to doing service.

¹⁶⁶Āp sabhī bhī aisē hī kar rahē hō nā  !

¹⁹⁹All of you are also doing this, are you not?

¹⁶⁷Man kō samarpaṇ karō .

²⁰⁰Surrender your minds.

¹⁶⁸Bāpdādā nē dēkhā hai , man baṛī kamāl karkē dikhātā hai .

²⁰¹BapDada has seen that your minds show great wonders.

¹⁶⁹Kamāl kyā kartā hai  ?

²⁰²What are the wonders that they perform?

¹⁷⁰Chañchaltā kartā hai .

²⁰³They become mischievous.

¹⁷¹Man ēkāgr hō jāē , jaisē jhaṇḍā ūpar kartē hō nā , aisē man kā jhaṇḍā śhiv bābā , śhivbābā mē̃ ēkāgr hō jāē .

²⁰⁴Let your mind become concentrated and stable, just as when you hoist a flag. ²⁰⁵In the same way, the flag of one’s mind is Shiv Baba; concentrate on Shiv Baba.

¹⁷²Ā rahā hai , samay samīp ā rahā hai .

²⁰⁶That time is also coming close.

¹⁷³Kabhī-kabhī bāpdādā bachchō̃ K|kē saṅkalp bahut achchhē-achchhē suntē haĩ .

²⁰⁷Sometimes, BapDada hears some very good thoughts of the children.

¹⁷⁴Sabkā lakṣhya bahut achchhā hai .

²⁰⁸Everyone’s aim is very good.

¹⁷⁵Achchhā .

²⁰⁹Achcha.

¹⁷⁶Dēkhō hall|hāl key|kī śhōbhā kitnī achchhī hai .

²¹⁰Look how beautiful the hall is.

¹⁷⁷Mālā lagtī hai nā  !

²¹¹It feels like a rosary, does it not?

¹⁷⁸Aur mālā K|kē bīch mē̃ maṇakē baiṭhē haĩ .

²¹²The beads of the rosary are sitting in the middle.

¹⁷⁹Achchhā .

²¹³Achcha.

¹⁸⁰Ōm śhānti . ¹⁸¹Vardān  : silence key|kī śhakti dvārā second mē̃ mukti aur jīvanmukt kā anubhav karānē vālē viśhēṣh ātmā bhav

²¹⁴Blessing: May you be a special soul who gives the experience of liberation and liberation-in-life in a second with the power of silence. ²¹⁵ The last speciality of special souls is to enable other souls to experience liberation and liberation-in-life in a second. ²¹⁶They would not just show the path, but would give the experience of peace and supersensuous joy in a second.

¹⁸²Viśhēṣh ātmāō̃ key|kī last viśhēṣhtā hai - ki second mē̃ kisī bhī ātmā kō mukti aur jīvanmukti K|kē anubhavī banā dēgē .

²¹⁷The experience of liberation-in-life is happiness and the experience of liberation is peace. ²¹⁸So, whoever comes in front of you, enable them to experience these in a second.

¹⁸³Sirph rāstā nahī̃ batāyēṅgē lēkin ēk second mē̃ śhānti kā vā atīndriya sukh kā anubhav karāyēṅgē .

²¹⁹When you have such a speed, they will all see the victory of silence over science and the sound of “Wah, Wah!” will emerge from everyone’s lips and scenes of revelation will appear in front of you.

¹⁸⁴Jīvanmukti kā anubhav hai sukh aur mukti kā anubhav hai śhānti . ¹⁸⁵Tō jō bhī sāmnē āyē vah second mē̃ iskā anubhav karē - jab aisī speed hōgī tab science kē ūpar silence key|kī vijay dēkhtē huē sabkē mukh sē vāh-vāh kā āvāj nikalēgā aur pratyakṣhatā kā dr̥iśhya sāmnē āyēgā . ¹⁸⁶Slōgan  : bāp K|kē her|har pharmān par svayã kō kurbān karnē vālē sachchē parvānē banō .

²²⁰Slogan: Become true moths whosurrender yourselves to every order of the Father.

¹⁸⁷Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō ¹⁸⁸Abhī jaisē vāchā sē direction dēnā paṛtā hai , aisē śhrēṣhṭh saṅkalp sē sārī kārōbār chal saktī hai .

²²¹*** Om Shanti *** Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.Just as you now have to give directions with words, in the same way, all the activities can be carried out with elevated thoughts.

¹⁸⁹Science vālē nīchē pr̥ithvī sē ūpar tak direction lētē rahtē haĩ , tō kyā āp śhrēṣhṭh saṅkalp key|kī śhakti sē sārī kārōbār nahī̃ chalā saktē hō  !

²²²Scientists are able to receive directions from Earth down below whilst they are up in space. ²²³So, can you, with the power of elevated thoughts, not carry out all the activities?

¹⁹⁰Jaisē bōl karkē bāt kō spaṣhṭ kartē haĩ , vaisē āgē chal kar saṅkalp sē sārī kārōbār chalēgī , iskē liē śhrēṣhṭh saṅkalpō̃ kā stock jamā karō .

²²⁴Just as they clarify things by speaking about them, so, as you progress further, all your activities will be carried out with thoughts in the same way. ²²⁵Accumulate a stock of elevated thoughts in this way.