रविवार 20 जुलाई 2025 की दैनिक मुरली

⁰20-07-25 prāt : muralīōm śhānti ' ' avyakt-bāpdādā ' ' revise : 25-02-06 madhuban

⁰20/07/25 MadhubanAvyakt BapDadaOm Shanti 25/02/2006

¹ «  āj utsav K|kē din man K|kē umaṅg-utsāh dvārā māyā sē mukt rahnē kā vrat lō|low , merciful ban master muktidātā banō , sāth chalnā hai tō samān banō ' '

¹Today, on the day of this festival, make a vow with zeal and enthusiasm in your mind ²to remain free from Maya, to be merciful and to become a master bestower of liberation. ³In order to go back home with the Father, become equal to Him.

²Āj chārō̃ ōr K|kē ati snēhī bachchō̃ key|kī umaṅg-utsāh bharī mīṭhī-mīṭhī yādpyār aur badhāīyā̃ pahuñch rahī haĩ .

⁴Today, the sweetest love and remembrances filled with zeal and enthusiasm and greetings are reaching BapDada from the extremely loving children everywhere.

³Har ēk K|kē man mē̃ bāpdādā K|kē janm din key|kī umaṅg bharī badhāīyā̃ samāī huī haĩ .

⁵Greetings filled with enthusiasm for BapDada’s birthday are merged in each one’s mind.

⁴Āp sabhī bhī viśhēṣh āj badhāīyā̃ dēnē āyē hō vā lēnē āyē hō  ?

⁶Have all of you especially come at this time to give greetings or to receive greetings?

⁵Bāpdādā bhī har ēk sikīladhē lāḍlē bachchō̃ kō , bachchō̃ K|kē janm din key|kī padam-padam-padamguṇā badhāīyā̃ dē rahē haĩ .

⁷BapDada is also giving multi, multi, multimillion-fold greetings for the children’s birthday to all the long-lost and now-found beloved children.

⁶Āj K|kē din key|kī viśhēṣhtā jō sārē kalp mē̃ nahī̃ hai vah āj hai jō bāp aur bachchō̃ kā janm din sāth-sāth hai .

⁸The speciality of today that does not exist throughout the whole cycle exists now, in that the birthday of the Father and the children is at the same time.

⁷Iskō kahā jātā hai vichitr jayantī .

⁹This is called the unique jayanti (birthday).

⁸Sārē kalp mē̃ chakra lagākē dēkhō aisī jayantī kabhī manāī hai  !

¹⁰Go around the whole cycle and see if you have ever celebrated such a jayanti.

⁹Lēkin āj bāpdādā bachchō̃ key|kī jayantī manā rahē haĩ aur bachchē bāpdādā key|kī jayantī manā rahē haĩ .

¹¹However, today, BapDada is celebrating the jayanti of the children and the children are celebrating BapDada’s jayanti.

¹⁰Nām tō śhiv jayantī kahtē haĩ lēkin yah aisī jayantī hai jō is ēk jayantī mē̃ bahut jayantī samāī huī haĩ .

¹²It is called Shiv Jayanti, but this is such a jayanti that many other jayantis are merged in this one jayanti.

¹¹Āp sabhī kō bhī bahut khuśhī hō rahī hai nā ki ham bāp kō mubārak dēnē āyē haĩ aur bāp hamkō mubārak dēnē āyē haĩ kyōṅki bāp aur bachchō̃ kā ikaṭṭhā janm din hōnā yah ati pyār key|kī niśhānī hai .

¹³All of you are also very happy that you have come to give greetings to the Father and that the Father has come to give greetings to you, because for the Father and the children to have a birthday on the same day is a sign of deep love.

¹²Bāp bachchō̃ K|kē sivāē kuchh kar nahī̃ saktē aur bachchē bāp K|kē sivāē nahī̃ kar saktē .

¹⁴The Father cannot do anything without the children and the children cannot do anything without the Father.

¹³Janm bhī ikaṭṭhā hai aur saṅgamyug mē̃ rahnā bhī ikaṭṭhā hai kyōṅki bāp aur bachchē combined haĩ .

¹⁵The birthday is on the same day and we have to stay together at the confluence age, because the Father and the children are combined.

¹⁴Viśhva kalyāṇ kā kārya bhī ikaṭṭhā hai , akēlā bāp bhī nahī̃ kar saktā , bachchē bhī nahī̃ kar saktē , sāth-sāth hai aur bāp kā vāydā hai - sāth rahē̃gē , sāth chalē̃gē .

¹⁶The task of world transformation is together; neither canthe Father do it alone nor can the children do it alone. ¹⁷We are together and the Father’s promise is: We will live together and will go back home together.

¹⁵Sāth chalē̃gē nā  !

¹⁸We will go back together, will we not?

¹⁶Vāydā hai nā  !

¹⁹You have promised this, have you not?

¹⁷Itnā pyār bāp aur bachchō̃ kā dēkhā hai  ?

²⁰Have you ever seen such love between a father and children?

¹⁸Dēkhā hai vā anubhav kar rahē hō  ?

²¹Have you seen it or are you experiencing it?

¹⁹Isliē is saṅgamyug kā mahatva hai aur isī milan kā yādgār bhinn-bhinn mēlō̃ mē̃ banāyā huā hai .

²²This is why this confluence age is important and the memorial of this festival is created in many melas.

²⁰Is śhiv jayantī K|kē din bhakta pukār rahē haĩ - āō .

²³On this day of Shiv Jayanti, the devotees are calling out: “Come!”.

²¹Kab āyēṅgē , kaisē āyēṅgē . . yahī sōch rahē haĩ aur āp manā rahē haĩ .

²⁴They are thinking: “When will He come? ²⁵How will He come?”, whereas you are celebrating.

²²Bāpdādā kō bhaktō̃ kē ūpar snēh bhī hai , rahm bhī ātā hai , kitnā kuchh prayatna kartē haĩ , ḍhūṇḍhtē rahtē .

²⁶BapDada has love for the devotees and also feels mercy for them. ²⁷They make so much effort and they continue to search for Him so much.

²³Āpnē ḍhūṇḍhā  ?

²⁸Did you search for Him?

²⁴Yā bāp nē āpkō ḍhūṇḍhā  ?

²⁹Or did the Father find you?

²⁵Kisnē ḍhūṇṛhā  ?

³⁰Who searches for whom?

²⁶Āpnē ḍhūṇḍhā  ?

³¹Did you look for Him?

²⁷Āp tō phērē hī pahantē rahē .

³²You just continued to go around.

²⁸Lēkin bāp nē dēkhō bachchō̃ kō ḍhūṇḍh liyā , bhal bachchē kisī bhī kōnō̃ mē̃ khō gayē .

³³However, look at the Father, He found you children, whichever corner you were lost in.

²⁹Āj bhī dēkhō bhārat K|kē anēk rājyō̃ sē tō āyē hō lēkin vidēśh bhī cum|kam nahī̃ hai , 100 dēśhō̃ sē ā gayē haĩ . ³⁰Aur mēhnat kyā key|kī  ?

³⁴So many came from the many states of Bharat; and the countries abroad are no less. ³⁵You children have come from 100 countries, and what effort did you make?

³¹Bāp kā bannē mē̃ mēhnat kyā key|kī  ?

³⁶What effort did you make to belong to the Father?

³²Mēhnat key|kī  ?

³⁷Did you make any effort?

³³Kī hai mēhnat  ?

³⁸Did you?

³⁴Hāth uṭhāō jisnē bāp kō ḍhūṇḍhnē mē̃ mēhnat kī hai .

³⁹Those who made effort to belong to the Father, raise your hands!

³⁵Bhakti mē̃ kiyā lēkin jab bāp nē ḍhūṇḍh liyā , phir mēhnat key|kī  ?

⁴⁰You made effort to search for the Father in devotion, but once the Father had found you, did you make any effort?

³⁶Key|kī mēhnat  ?

⁴¹Did you?

³⁷Second mē̃ saudā kar diyā .

⁴²You made a deal in a second.

³⁸Ēk śhabda mē̃ saudā hō gayā .

⁴³The deal was made with just one word.

³⁹Vah ēk śhabda kyā  ?

⁴⁴What is that one word?

⁴⁰ «  mērā ' ' .

⁴⁵“Mine”.

⁴¹Bachchō̃ nē kahā «  mērā bābā ' ' , bāp nē kahā «  mērē bachchē ' ' .

⁴⁶The children said, “My Baba” and the Father said, “My children”.

⁴²Hō gayē .

⁴⁷The deal was made.

⁴³Sastā saudā hai yā muśhkil  ?

⁴⁸Is this deal easy or difficult?

⁴⁴Sastā hai nā  !

⁴⁹It is easy, is it not?

⁴⁵Jō samajhtē haĩ thōṛā-thōṛā muśhkil hai vah hāth uṭhāō .

⁵⁰Those who feel that it is a little difficult, raise your hands!

⁴⁶Kabhī-kabhī tō muśhkil lagtā hai nā  !

⁵¹You sometimes find it difficult, do you not?

⁴⁷Yā nahī̃  ?

⁵²Or, do you not find it difficult?

⁴⁸Hai sahaj lēkin apnī kamjōriyā̃ muśhkil anubhav karātī haĩ .

⁵³It is easy, but your weaknesses give you the experience of it being difficult.

⁴⁹Bāpdādā dēkhtē haĩ bhakta bhī jō sachchē bhakta haĩ , svārthī bhakta nahī̃ , sachchē bhakta , āj K|kē din baṛē pyār sē vrat rakhtē haĩ .

⁵⁴BapDada sees that those who are true devotees - not selfish devotees, true devotees - they keep a fast on this day with a lot of love.

⁵⁰Āp sabnē bhī vrat tō liyā hai , vah thōṛē dinō̃ kā vrat rakhtē haĩ aur āp sabnē aisā vrat rakhā hai jō abhī kā yah ēk vrat 21 janm kāyam rahtā hai .

⁵⁵All of you have also made a vow to fast. ⁵⁶They hold a fast for a few days, whereas all of you have made such a vow to fast that the vow of this present time lasts eternally for 21 births.

⁵¹Vah her|har varṣh manātē haĩ , vrat rakhtē haĩ , āp kalp mē̃ ēk bār vrat lētē hō jō 21 janm na man sē vrat rakhnā paṛtā , na tan sē vrat rakhnā paṛtā hai .

⁵⁷Those people celebrate every year and observe a fast, whereas you made this a vow to fast once in a cycle so that you neither need to make a vow to fast in your minds for 21 births, nor do you physically need to hold a fast.

⁵²Vrat tō āp bhī lētē hō , kaun sā vrat liyā hai  ?

⁵⁸You also observe a fast. ⁵⁹What fast do you observe?

⁵³Pavitra vr̥itti , dr̥iṣhṭi , kr̥iti , pavitra jīvan kā vrat liyā hai .

⁶⁰That of a pure attitude, vision and actions: you have made a vow to have a pure life.

⁵⁴Jīvan hī pavitra ban gaī .

⁶¹Your life itself has become pure.

⁵⁵Pavitratā sirph brahmcharya vrat key|kī nahī̃ , lēkin jīvan mē̃ āhār , vyavahār , saṅsār , saṅskār sab pavitra .

⁶²It isn’t purity of just celibacy but, in your lives, your food, interaction, world and sanskars are all pure.

⁵⁶Aisā vrat liyā hai nā  ?

⁶³You have made such a vow to fast, have you not?

⁵⁷Liyā hai  ?

⁶⁴Have you?

⁵⁸Kāndh hilāō .

⁶⁵Nod in agreement, at least.

⁵⁹Liyā hai  ?

⁶⁶Have you made such a vow?

⁶⁰Pakkā liyā hai  ?

⁶⁷Have you made it firm?

⁶¹Pakkā yā thōṛā-thōṛā kachchā  ?

⁶⁸Is it firm or a little weak?

⁶²Achchhā , ēk mahābhūt kām , uskā vrat liyā hai yā aur chār kā bhī liyā hai  ?

⁶⁹Achcha, have you made this vow to fast from the one great evil spirit, lust, or have you made this vow to fast from the other four too?

⁶³Brahmchārī tō banē lēkin chār jō pīchhē haĩ , uskā bhī vrat liyā hai  ?

⁷⁰You have become celibate, but have you also made the vow of a fast from the other four that follow?

⁶⁴Krōdh kā vrat liyā hai ki vah chhūṭ hai  ?

⁷¹Have you made the vow to fast from anger? ⁷²Or, are you allowed that?

⁶⁵Krōdh karnē key|kī chhuṭṭī milī hai  ?

⁷³Have you been given permission to get angry?

⁶⁶Dūsrā number hai nā tō kōī harjā nahī̃ , aisē tō nahī̃  ?

⁷⁴It is the second number, and so it doesn’t matter? ⁷⁵It is not like that, is it?

⁶⁷Jaisē mahā bhūt kō , mahābhūt samajhkar man-vāṇī-karm mē̃ vrat pakkā liyā hai , aisē hī krōdh kā bhī vrat liyā hai  ?

⁷⁶Just as you consider the great evil spirit to be such a great evil spirit that you have made a firm vow to fast from it in your mind, words and actions, in the same way, have you also made the vow to fast from anger?

⁶⁸Jō samajhtē haĩ hamnē krōdh kā bhī vrat liyā hai , bāl bachchē pīchhē bhī haĩ , lōbh mōh ahaṅkār lēkin bāpdādā āj krōdh kā pūchh rahē haĩ , jisnē krōdh vikār kā pūrṇ vrat liyā hai , mansā mē̃ bhī krōdh nahī̃ , dil mē̃ bhī krōdh key|kī feeling nahī̃ , aisā hai  ?

⁷⁷Are there some who feel that they have made a firm vow to fast from anger? ⁷⁸The children or progeny - greed, attachment and ego - come afterwards, but today, BapDada is asking about anger. ⁷⁹Is there anyone who has made the complete vow to fast from anger so that there is no anger in your thoughts nor any feeling of anger in your mind?

⁶⁹Āj śhiv jayantī hai nā  !

⁸⁰Today, it is Shiv Jayanti.

⁷⁰Tō bhakta vrat rakhē̃gē tō bāpdādā bhī vrat tō pūchhē̃gē nā  !

⁸¹Devotees observe a fast and so BapDada would also ask you about your fast, would He not?

⁷¹Jō samajhtē haĩ ki svapn mē̃ bhī krōdh kā aṅśh ā nahī̃ saktā , vah hāth uṭhāō .

⁸²Those who feel that they cannot have the slightest trace of anger even in their dreams, raise your hands!

⁷²Ā nahī̃ saktā .

⁸³It just cannot come.

⁷³Hai  ?

⁸⁴Is there anyone?

⁷⁴Ātā nahī̃ hai  ?

⁸⁵Does it never come?

⁷⁵Nahī̃ ātā hai  ?

⁸⁶Does it ever come?

⁷⁶ ( kuchēk nē hāth uṭhāyā ) achchhā , jinhōnnē hāth uṭhāyā unkā phōṭō nikālō , kyōṅki bāpdādā āpkē hāth uṭhānē sē nahī̃ mānēgā , āpkē sāthiyō̃ sē bhī certificate lē̃gē phir prize dēgē .

⁸⁷(Some raised their hands) Achcha, take their photograph of those who have raised their hands because BapDada will not accept it with you just raising your hands; He will also ask for a certificate from your companions. ⁸⁸Then, He will give a prize.

⁷⁷Achchhī bāt hai kyōṅki bāpdādā nē dēkhā ki krōdh kā aṅśh bhī hōtā hai , īrṣhyā , jealousy yah bhī krōdh K|kē bāl bachchē haĩ .

⁸⁹It is good because BapDada has seen that a trace of anger is jealousy. ⁹⁰Jealousy is a child of anger.

⁷⁸Lēkin achchhā hai himmat jinhōnnē rakhī hai , unkō bāpdādā abhī tō mubārak dē rahē haĩ lēkin certificate kē bād mē̃ phir prize dēgē kyōṅki bāp-dādā nē jō homework diyā , uskī result bhī bāpdādā dēkh rahē haĩ .

⁹¹It is good that they have remained courageous, so BapDada is giving them congratulations. ⁹²However, you will be given a prize after He has received a certificate, because BapDada is also seeing the result of the homework that He gave you.

⁷⁹Āj birth day manā rahē hō , tō birth day par kyā kiyā jātā hai  ?

⁹³Today, you are celebrating this birthday. ⁹⁴So, what is done on a birthday?

⁸⁰Ēk tō cake kāṭtē haĩ , tō abhī dō mās tō hō gayē , abhī ēk mās rahā hai , is dō mās mē̃ āpnē vyarth saṅkalp kā cake kāṭā  ?

⁹⁵Firstly, a cake is cut. ⁹⁶So, now, it has been two months, and one month remains. ⁹⁷In these two months, did you cut a cake of your waste thoughts?

⁸¹Vah cake tō bahut sahaj kāṭ lētē hō nā , āj bhī kāṭē̃gē . ⁸²Lēkin west|waste thoughts kā cake kāṭā  ?

⁹⁸You cut that cake very easily, do you not? ⁹⁹You will also cut it today, but did you cut the cake of waste thoughts?

⁸³Kāṭnā tō paṛēgā nā  !

¹⁰⁰You will have to cut it, will you not?

⁸⁴Kyōṅki sāth chalnā hai , yah tō pakkā vāydā hai nā  !

¹⁰¹Because you have made a firm promise to go back home with the Father, have you not?

⁸⁵Ki sāth haĩ , sāth chalē̃gē .

¹⁰²You have promised that you are together and that you will go back together.

⁸⁶Sāth chalnā hai tō samān tō bannā paṛēgā nā  !

¹⁰³If you want to go back together, you will have to become equal, will you not?

⁸⁷Agar thōṛā bahut rah bhī gayā hō , dō mās tō pūrē hō gayē , tō āj K|kē din birth day manānē kahā̃-kahā̃ sē āyē hō .

¹⁰⁴If a little remains, then two months have been completed. ¹⁰⁵Today, you have come from so many places to celebrate this birthday.

⁸⁸Plain|plane mē̃ bhī āyē hō , train mē̃ bhī āyē hō , kārō̃ mē̃ bhī āyē hō , bāpdādā kō khuśhī hai ki bhāg-bhāg karkē āyē hō .

¹⁰⁶You have come by planes, trains and cars. ¹⁰⁷BapDada is pleased that you have come running here.

⁸⁹Lēkin birth day par pahlē gift bhī dētē haĩ , tō jō ēk mās rahā huā hai , hōlī|holy bhī ānē vālī hai .

¹⁰⁸However, on a birthday, first of all, a gift is given, and so one month remains, and then Holi will also come.

⁹⁰Hōlī|holy mē̃ bhī kuchh jalāyā hī jātā hai .

¹⁰⁹On Holi, you burn something.

⁹¹Tō thōṛā bahut jō west|waste thoughts bīj haĩ , agar bīj rahā huā hōgā tō kabhī tanā bhī nikal āyēgā , kabhī śhākhā bhī nikal āyēgī , tō kyā āj K|kē utsav K|kē din man K|kē umaṅg-utsāh sē , ( man kā umaṅg-utsāh , mukh kā nahī̃ man kā , man K|kē umaṅg-utsāh sē ) jō thōṛā bahut rah gayā hai , chāhē mansā mē̃ , chāhē vāṇī mē̃ , chāhē sambandh-sampark mē̃ , kyā āj bāp K|kē birth day par bāp kō yah gift dē saktē hō  ?

¹¹⁰So, whatever little seeds of waste thoughts that remain, they will make the trunk emerge or even the branches emerge sometimes. ¹¹¹So, today, on the day of this festival, with zeal and enthusiasm in your mind - not zeal and enthusiasm of only words but with zeal and enthusiasm of your mind - whatever little remains, whether it is in your thoughts, in your words or in your relationships and connections, on the day of the Father’s birthday, can you give the Father this gift?

⁹²Dē saktē hō man K|kē umaṅg-utsāh sē  ?

¹¹²Can you give it with zeal and enthusiasm of the mind?

⁹³Phāydā tō āpkā hai , bāp kō tō dēkhnā hai .

¹¹³The Father has to see that it is for your benefit.

⁹⁴Jō umaṅg utsāh sē , himmat rakhtē haĩ , karkē hī dikhāyēṅgē , best bankē dikhāyēṅgē , vah hāth uṭhāō .

¹¹⁴Those who remained courageous with zeal and enthusiasm that they will definitely demonstrate this by doing it, that they will definitely become the best, raise your hands!

⁹⁵Chhōṛnā paṛēgā , sōch lō .

¹¹⁵You will have to renounce something; so think carefully.

⁹⁶Bōl mē̃ bhī nahī̃ . ⁹⁷Sambandh-sampark mē̃ bhī nahī̃ .

¹¹⁶Not even in your words, not even in your connections and relationships.

⁹⁸Hai himmat  ?

¹¹⁷Do you have this much courage?

⁹⁹Himmat hai  ?

¹¹⁸Do you have courage?

¹⁰⁰Madhuban vālō̃ mē̃ bhī hai , foreign vālō̃ mē̃ bhī hai , bhāratvāsiyō̃ mē̃ bhī hai kyōṅki bāpdādā kā pyār hai nā , tō bāpdādā samajhtē haĩ sab ikaṭṭhē chalē̃ , kōī rah nahī̃ jāyē .

¹¹⁹Those from Madhuban and those from abroad have it; even the people of Bharat have courage because BapDada loves you and so He feels that all of us should go back together, and that no one should be left behind.

¹⁰¹Jab vāydā kiyā hai , sāth chalē̃gē , tō samān tō bannā hī paṛēgā .

¹²⁰Since you have promised that you will go back with the Father, you have to become equal.

¹⁰²Pyār hai nā  !

¹²¹You have love for the Father, do you not?

¹⁰³Muśhkil sē tō nahī̃ hāth uṭhāyā  ?

¹²²You didn’t raise your hands with difficulty, did you?

¹⁰⁴Bāpdādā is saṅgaṭhan kā , brāhmaṇ parivār kā bāp samān mukhṛā dēkhnē chāhtē haĩ .

¹²³BapDada wishes to see all in this gathering, this Brahmin family, to have faces that are equal to the Father’s.

¹⁰⁵Sirph dr̥iṛh saṅkalp key|kī himmat karō , baṛī bāt nahī̃ hai lēkin sahanśhakti chāhiē , samānē key|kī śhakti chāhiē .

¹²⁴Simply have the courage to have determination thoughts. ¹²⁵It isn’t a big deal, but the power to tolerate and the power to accommodate are needed.

¹⁰⁶Yah dō śhaktiyā̃ , jismē̃ sahanśhakti hai , samānē key|kī śhakti hai , vah krōdhmukt sahaj hō saktā hai .

¹²⁶Those who have these two powers, the power to tolerate and the power to accommodate, can easily become free from anger.

¹⁰⁷Tō āp brāhmaṇ bachchō̃ kō tō bāpdādā nē sarv śhaktiyā̃ vardān mē̃ dī haĩ , title hī hai master sarvśhaktivān .

¹²⁷BapDada has given all of you Brahmin children all the powers as a blessing; your title itself is master almighty authorities.

¹⁰⁸Bas ēk slōgan yād rakhnā , agar ēk mās mē̃ samān bannā hī hai tō ēk slōgan yād rakhnā , vāydē kā hai - na du : kha dēnā hai , na du : kha lēnā hai .

¹²⁸Simply remember one slogan, that is all. ¹²⁹If you want to become equal in just one month, then remember one slogan. ¹³⁰It is a promise: Do not cause sorrow, do not take sorrow.

¹⁰⁹Kaī yah check kartē haĩ ki āj K|kē din kiskō du : kha diyā nahī̃ hai , lēkin lētē bahut sahaj haĩ kyōṅki lēnē mē̃ dūsrā dētā hai nā , tō apnē kō chhuṛā dētē haĩ , mainnē thōṛēhī kuchh kiyā , dūsrē nē diyā , lēkin liyā kyō̃  ?

¹³¹Many of you check that you didn’t cause anyone sorrow during the day, but you very easily take sorrow. ¹³²In order to take sorrow, there has to be someone who causes it and so you justify yourself by saying, “I didn’t do anything, the other person gave.” ¹³³However, why did you take it?

¹¹⁰Lēnē vālē āp hō yā dēnē vālē  ?

¹³⁴Are you the one who is taking it or the one who is causing it?

¹¹¹Dēnē vālē nē galatī|galtī key|kī , vah bāp aur drama jānē uskā hisāb-kitāb , lēkin āpnē liyā kyō̃  ?

¹³⁵The one who caused you sorrow made a mistake, so the Father knows about that karmic account and the drama, but why did you take it?

¹¹²Bāpdādā nē result mē̃ dēkhā hai ki dēnē mē̃ phir bhī sōchtē haĩ lēkin lē bahut jaldī lētē haĩ isliē samān ban nahī̃ sakē̃gē .

¹³⁶In the result, BapDada sees in the result that you think about it, when it comes to causing sorrow, but, nevertheless, you very quickly take sorrow. ¹³⁷This is why you will not be able to become equal.

¹¹³Lēnā nahī̃ hai kitnā bhī kōī dē , nahī̃ tō feeling key|kī bīmārī baṛh jātī hai isliē agar chhōṭī-chhōṭī bātō̃ mē̃ feeling baṛhtī hai tō west|waste thoughts khatm nahī̃ hō saktē phir bāp kē sāth kaisē chalē̃gē  !

¹³⁸No matter how much someone causes it for you, you mustn’t take it. ¹³⁹Otherwise, the illness of “feelings” will increase. ¹⁴⁰Therefore, if your feelings increase over little matters, then waste thoughts cannot finish. ¹⁴¹In that case, how could you go back home with the Father?

¹¹⁴Bāp kā pyār hai , bāp āpkō chhōṛ nahī̃ saktā , sāth lēkē hī jānā hai .

¹⁴²The Father loves you and so the Father cannot leave you alone, He definitely has to take back you with Him.

¹¹⁵Mañjūr hai  ?

¹⁴³Is this agreed?

¹¹⁶Pasand hai nā  ?

¹⁴⁴Do you like it?

¹¹⁷Pasand hai tō hāth uṭhāō .

¹⁴⁵If you like it, raise your hands!

¹¹⁸Pīchhē-pīchhē tō nahī̃ ānā hai nā  !

¹⁴⁶You are not going to follow behind, are you?

¹¹⁹Agar sāth chalnā hai tō gift dēnī hī paṛēgī .

¹⁴⁷If you want to go back home together, you will definitely have to give a gift.

¹²⁰Ēk mās sab abhyās karō , na du : kha lēnā hai na du : kha dēnā hai .

¹⁴⁸For one month, all of you practise: not to cause sorrow and not to take sorrow.

¹²¹Yah nahī̃ kahnā mainnē diyā nahī̃ , usnē lē liyā , kuchh tō hōtā hai .

¹⁴⁹Do not say, “I didn’t cause him sorrow, but that one took it”. ¹⁵⁰Things do happen.

¹²²Pardarśhan nahī̃ karnā , sv-darśan .

¹⁵¹Do not look at others, look at yourself.

¹²³Hē arjun mujhē bannā hai .

¹⁵²I have to become “O Arjuna.”

¹²⁴Dēkhō , bāpdādā nē report mē̃ dēkhā , santuṣhṭatā key|kī report abhī majority key|kī nahī̃ thī , isīliē bāpdādā phir ēk mās kē liē underline karātē haĩ .

¹⁵³Look, BapDada has seen the report and, as yet, for the majority, it was not a report of contentment. ¹⁵⁴This is why BapDada is underlining it for one month.

¹²⁵Agar ēk mās abhyās kar liyā tō ādat paṛ jāyēgī .

¹⁵⁵If you practise this for one month, you will form this habit.

¹²⁶Ādat ḍālnī hai .

¹⁵⁶You have to instil this habit.

¹²⁷Halkā nahī̃ chhōṛnā , yah tō hōtā hī hai , itnā tō chalēgā , nahī̃ .

¹⁵⁷Do not take it lightly, that “This happens anyway. ¹⁵⁸This much will do.” ¹⁵⁹No.

¹²⁸Agar bāpdādā sē pyār hai tō pyār kē pīchhē kyā sirph ēk krōdh vikār kō kurbān nahī̃ kar saktē  ?

¹⁶⁰If you love BapDada, then can you not sacrifice just the one vice of anger out of love?

¹²⁹Kurbān key|kī niśhānī hai - pharmān mānnē vālā .

¹⁶¹The sign of sacrifice is to be one who follows orders.

¹³⁰Vyarth saṅkalp antim ghaṛī mē̃ bahut dhōkhā dē saktā hai kyōṅki chārō̃ ōr apnē taraph du : kha kā vāyumaṇḍal , prakr̥iti kā vāyumaṇḍal aur ātmāō̃ kā vāyumaṇḍal ākarṣhaṇ karnē vālā hōgā .

¹⁶²Waste thoughts can cause a lot of deception in the final moments, because everywhere there will be the atmosphere of sorrow, the atmosphere of nature and the atmosphere of souls that will attract you.

¹³¹Agar west|waste thoughts key|kī ādat hōgī tō west|waste mē̃ hī ulajh jāyēṅgē .

¹⁶³If you have the habit of waste thoughts, you will just be caught up in the problem of waste thoughts.

¹³²Tō bāpdādā kā āj viśhēṣh yah himmat kā saṅkalp hai , chāhē vidēśh mē̃ rahtē , chāhē bhārat mē̃ rahtē , haĩ tō bāpdādā ēk K|kē bachchē .

¹⁶⁴So, today, BapDada specially had the thought of courage: Whether you are living abroad or in Bharat, you are all the children of the one BapDada.

¹³³Tō chārō̃ ōr K|kē bachchē himmat aur dr̥iṛhtā rakh , saphal mūrt ban viśhva mē̃ yah announce karē̃ ki kām nahī̃ , krōdh nahī̃ , ham paramātma bachchē haĩ .

¹⁶⁵So, all of you children from everywhere must have the courage and determination to become embodiments of success and to announce to the world: “There is no lust or anger. ¹⁶⁶We are the children of God.”

¹³⁴Dūsrō̃ sē śharāb chhuṛātē , bīṛī chhuṛātē , lēkin bāpdādā āj har ēk bachchē sē krōdhmukt , kām vikār mukt in dō key|kī himmat dilākē stage par viśhva kō dikhānē chāhtē haĩ .

¹⁶⁷You enable others to renounce drinking and smoking but, today, BapDada is encouraging you to become free from the vices of anger and lust and wants you to show this on the stage of the world.

¹³⁵Pasand hai  ?

¹⁶⁸Do you like it?

¹³⁶Dādiyō̃ kō pasand hai  ?

¹⁶⁹Do the Dadis like it?

¹³⁷Pahlī line vālō̃ kō pasand hai  ?

¹⁷⁰Do those in the first row like it?

¹³⁸Madhuban vālō̃ kō pasand hai  ?

¹⁷¹Do those from Madhuban like it?

¹³⁹Madhuban vālō̃ kō bhī pasand hai .

¹⁷²Even those from Madhuban like it.

¹⁴⁰Foreign vālō̃ kō bhī pasand hai  ?

¹⁷³Do those from abroad like it?

¹⁴¹Tō jō pasand chīz hōtī hai usē karnē mē̃ kyā baṛī bāt hai .

¹⁷⁴So, what is the big deal in doing what you like?

¹⁴²Bāpdādā bhī extra kiraṇē̃ dēgā .

¹⁷⁵BapDada too will give extra rays.

¹⁴³Aisā nakśhā dikhāī dē ki yah duāyē̃ dēnē vālā aur duāyē̃ lēnē vālā brāhmaṇ parivār hai kyōṅki samay bhī pukār rahā hai , bāpdādā kē pās tō advance party vālō̃ key|kī bhī dil key|kī pukār hai .

¹⁷⁶A picture should be visible as this being the Brahmin family who gives blessings and takes blessings, because time is also calling out. ¹⁷⁷BapDada also has the call of the heart of the advanced party.

¹⁴⁴Māyā bhī abhī thak gaī hai .

¹⁷⁸Even Maya has now become tired.

¹⁴⁵Vah bhī chāhtī hai ki abhī hamē̃ bhī mukti dē dō .

¹⁷⁹Even she now wants us to liberate her.

¹⁴⁶Mukti dētē haĩ lēkin bīch-bīch mē̃ thōṛī dōstī kar dētē haĩ kyōṅki 63 janm dost rahī hai nā  !

¹⁸⁰You do liberate her, but every now and again, you have a little friendship with her, because you have been friends with her for 63 births.

¹⁴⁷Tō bāpdādā kahtē haĩ hē master muktidātā abhī sabkō mukti dē dō kyōṅki sārē viśhva kō kuchh na kuchh prāpti key|kī añchalī dēnī hai , kitnā kām karnā hai kyōṅki is samay , samay āpkā sāthī hai , sarv ātmāō̃ kō mukti mē̃ jānā hī hai , samay hai .

¹⁸¹So BapDada says: O master bestowers of liberation, now grant everyone liberation because you have to enable the whole world to attain something or other; you have to do so much, because at present, time is your companion. ¹⁸²All souls have to be liberated. ¹⁸³It is the time for that.

¹⁴⁸Dūsrē samay mē̃ agar āp puruṣhārth bhī karō , tō samay nahī̃ hai , isliē āp dē nahī̃ saktē .

¹⁸⁴At another time, even if you make effort, but it is not the time, you won’t be able to grant it.

¹⁴⁹Ab samay hai isliē bāpdādā kahtē haĩ pahlē sva kō mukti dō , phir viśhva key|kī sarv ātmāō̃ kō mukti dēnē key|kī añchalī dō .

¹⁸⁵It is now the time and this is why BapDada says: First of all grant liberation to yourself, then give a drop of liberation to all the souls of the world.

¹⁵⁰Vah pukār rahē haĩ , āpkō kyā du : khiyō̃ key|kī pukār kā āvāj nahī̃ ātā  ?

¹⁸⁶They are calling out: can you not hear the sound of the calls of the unhappy ones?

¹⁵¹Agar apnē mē̃ hī busy hōṅgē tō āvāj sunnē nahī̃ ātā .

¹⁸⁷If you remain busy with yourself, you won’t be able to hear the sound.

¹⁵²Bār-bār gīt gā rahē haĩ - du : khiyō̃ par kuchh rahm karō . . . .

¹⁸⁸Again and again, they are singing the song: “Have mercy on us unhappy ones!”

¹⁵³Abhī sē dayālu , kr̥ipālu , merciful saṅskār bahutkāl sē nahī̃ bharē̃gē tō āpkē jaṛ chitra mē̃ merciful kā , kr̥ipā kā , rahm kā , dayā kā vibration kaisē bharēgā .

¹⁸⁹If you don’t fill yourselves with the sanskars of being merciful and compassionate over a long period of time, how would you fill your non-living images with the vibrations of mercy, compassion and of being merciful?

¹⁵⁴Double foreigners samajhtē haĩ , āp bhī dvāpar mē̃ merciful bankē apnē jaṛ chitrō̃ dvārā sabkō mercy dēgē nā  !

¹⁹⁰Do you double foreigners understand that, in the copper age, you too will be merciful and have mercy for everyone in your non-living images?

¹⁵⁵Āpkē chitra haĩ nā yā India vālō̃ K|kē hī haĩ  ?

¹⁹¹They are your images, are they not? ¹⁹²Or, are they the images of those from India?

¹⁵⁶Foreigners samajhtē haĩ ki hamārē chitra haĩ  ?

¹⁹³Do you foreigners believe that they are your images?

¹⁵⁷Tō chitra kyā dētē haĩ  ?

¹⁹⁴So, what do those images give?

¹⁵⁸Chitrō̃ kē pās jākē kyā māṅgtē haĩ  ?

¹⁹⁵What do people ask for when they go in front of those images?

¹⁵⁹Mercy , mercy key|kī dhun lagā dētē haĩ .

¹⁹⁶They continue to chant, “mercy, mercy”.

¹⁶⁰Tō abhī saṅgam par āp apnē dvāpar kaliyug K|kē samay kē liē jaṛ chitrō̃ mē̃ vāyumaṇḍal bharē̃gē tab āpkē jaṛ chitrō̃ K|kē dvārā anubhav karē̃gē .

¹⁹⁷So, now at the confluence age, only when you fill your living images with these vibrations for the period of the copper and iron ages will people take an experience from your non-living images.

¹⁶¹Bhaktō̃ kā kalyāṇ tō hōgā nā  !

¹⁹⁸The devotees will definitely benefit, will they not?

¹⁶²Bhakta bhī haĩ tō āpkī vaṅśhāvalī nā .

¹⁹⁹The devotees are also your dynasty, are they not?

¹⁶³Āp sabhī great great grand father key|kī santān hō . ¹⁶⁴Tō bhakta haĩ , chāhē du : khī haĩ , lēkin haĩ tō āpkī hī vaṅśhāvalī .

²⁰⁰All of you are the children of the great-great-grandfather, and so whether they are devotees or unhappy ones, they are your dynasty.

¹⁶⁵Tō āpkō rahm nahī̃ ātā  ?

²⁰¹So, do you not feel mercy?

¹⁶⁶Ātā tō hai lēkin thōṛā-thōṛā aur kahā̃ busy hō jātē hō .

²⁰²You do have it, but you become a little busy elsewhere.

¹⁶⁷Abhī apnē puruṣhārth mē̃ samay jyādā nahī̃ lagāō .

²⁰³You must not give a lot of time to making effort for yourself now.

¹⁶⁸Dēnē mē̃ lagāō , tō dēnā lēnā hō jāyēgā .

²⁰⁴Take time to giving to others, and this giving will then become a form of receiving.

¹⁶⁹Chhōṭī-chhōṭī bātē̃ nahī̃ , mukti din manāō .

²⁰⁵Do not get caught up in trivial matters. ²⁰⁶Celebrate the day of liberation.

¹⁷⁰Āj kā din mukti divas manāō .

²⁰⁷Celebrate today as the day of liberation.

¹⁷¹Ṭhīk hai  ?

²⁰⁸Is this OK?

¹⁷²Hā̃ pahlī line ṭhīk hai  ?

²⁰⁹Yes, the first row, is this fine?

¹⁷³Madhuban vālē ṭhīk hai  ?

²¹⁰Madhuban residents, is it OK?

¹⁷⁴Āj madhuban vālē bahut pyārē lag rahē haĩ kyōṅki madhuban kō follow bahut jaldī kartē haĩ .

²¹¹Today, those from Madhuban appear to be very lovely, because everyone very quickly follows those from Madhuban.

¹⁷⁵Her|har bāt mē̃ madhuban kō follow jaldī kartē haĩ , tō madhuban vālē mukti divas manāyēṅgē nā tō sabhī follow karē̃gē .

²¹²In every respect, people very quickly follow those from Madhuban. ²¹³Therefore, if those from Madhuban celebrate the day of liberation, others will follow.

¹⁷⁶Āp madhuban nivāsī sabhī master mukti dātā ban jāyē̃ .

²¹⁴All of you Madhuban residents have to become master bestowers of liberation.

¹⁷⁷Bannā hai  ? ¹⁷⁸ ( sabhī hāth uṭhā rahē haĩ ) achchhā bahut haĩ .

²¹⁵Do you want to become those? (everyone raised their hands) There are many.

¹⁷⁹Achchhā , abhī bāpdādā sabhī kō chāhē yahā̃ sammukh baiṭhē haĩ , chāhē dēśh vidēśh mē̃ dūr baiṭhē sun rahē haĩ yā dēkh rahē haĩ , sabhī bachchō̃ kō drill karātē haĩ .

²¹⁶Achcha. ²¹⁷Whether you are sitting here personally, or whether you are sitting in this land or far away abroad listening to or watching, BapDada will make all of you children perform drill.

¹⁸⁰Sabhī ready hō gayē .

²¹⁸Are all of you ready?

¹⁸¹Sab saṅkalp merge kar dō , abhī ēk second mē̃ man buddhi dvārā apnē sweet home mē̃ pahuñch jāō . . . . . abhī paramdhām sē apnē sūkṣhmavatan mē̃ pahuñch jāō . . . . abhī sūkṣhmavatan sē sthūl sākār vatan apnē rājya svarg mē̃ pahuñch jāō . . . . . abhī apnē puruṣhōttam saṅgamyug mē̃ pahuñch jāō . . . . . abhī madhuban mē̃ ā jāō .

²¹⁹Merge all thoughts. ²²⁰Now, in one second, go to your sweet home with your mind and intellect. ²²¹Now, from the supreme abode, go to the subtle region. ²²²Now, from the subtle region, go to your kingdom of heaven in that corporeal world. ²²³Now, come to your most auspicious confluence age. ²²⁴Now, come to Madhuban.

¹⁸²Aisē hī bār-bār svadarśhan chakradhārī ban chakra lagātē rahō .

²²⁵In this way, repeatedly continue to be swadarshanchakradhari and continue to go around the cycle.

¹⁸³Achchhā .

²²⁶Achcha.

¹⁸⁴Chārō̃ ōr K|kē lovely aur lucky bachchō̃ kō , sadā svarājya dvārā sva-parivartan karnē vālē rājā bachchō̃ kō , sadā dr̥iṛhtā dvārā saphaltā prāpt karnē vālē saphaltā K|kē sitārō̃ kō , sadā khuśh rahnē vālē khuśhnasīb bachchō̃ kō , bāpdādā kā āj K|kē janm din key|kī , bāp aur bachchō̃ K|kē birth day key|kī bahut-bahut mubārak , duāyē̃ aur yādpyār , aisē śhrēṣhṭh bachchō̃ kō namastē .

²²⁷To all you lovely and lucky children everywhere, to all the kingly children who constantly bring about self-transformation through self-sovereignty, to the stars of success who constantly attain success with determination, to all the children who remain constantly happy, many, many congratulations, blessings and love and remembrance for today’s birthday of BapDada and the children. ²²⁸Namaste to such elevated children.

¹⁸⁵Vardān  : viśhva kalyāṇ key|kī jimmēvārī samajh samay aur śhaktiyō̃ key|kī economy karnē vālē master rachtā bhav

²²⁹Blessing: May you be economical with your time and powers as a master creatorby understanding your responsibility for benefiting the world.

¹⁸⁶Viśhva key|kī sarv ātmāyē̃ āp śhrēṣhṭh ātmāō̃ kā parivār hai , jitnā baṛā parivār hōtā hai utnā hī economy kā khyāl rakhā jātā hai .

²³⁰All souls of the world are the family of you elevated souls and the larger the family, the more you have to consider being economical.

¹⁸⁷Tō sarv ātmāō̃ kō sāmnē rakhtē huē , svayã kō bēhad key|kī sēvārth nimitt samajhtē huē apnē samay aur śhaktiyō̃ kō kārya mē̃ lagāō .

²³¹Use all your time and powers economically,while keeping all souls in front of you, and consider yourself to be an instrument for doing unlimited service.

¹⁸⁸Apnē prati hī kamāyā , khāyā aur ganvāyā - aisē albēlē nahī̃ banō .

²³²Just to earn for yourself, to eat from that and use it up - do not be careless in that way.

¹⁸⁹Sarv khajānō̃ kā budget banāō .

²³³Budget all of your treasures.

¹⁹⁰Master rachayitā bhav K|kē vardān kō smr̥iti mē̃ rakh samay aur śhakti kā stock sēvā prati jamā karō .

²³⁴Keep the blessing of being a master creator in your awareness and accumulate a stock of time and powers for doing service.

¹⁹¹Slōgan  : mahādānī vah hai jiskē saṅkalp aur bōl dvārā sabkō vardānō̃ key|kī prāpti hō .

²³⁵Slogan: A great donor is one whose thoughts and words continue to enable souls to take blessings.

¹⁹²

^{236 237}*** Om Shanti ***

¹⁹³Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²³⁸Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.

¹⁹⁴Āpkī jō sūkṣhma śhaktiyā̃ mantrī vā mahāmantrī haĩ , ( man aur buddhi ) unhē̃ apnē order pramāṇ chalāō .

²³⁹Whatever subtle powers you have, whether they are ministers or great ministers, make them work under your orders.

¹⁹⁵Yadi abhī sē rājya darbār ṭhīk hōgā tō dharmarāj key|kī darbār mē̃ nahī̃ jāyēgē .

²⁴⁰If your royal court is working well now, you will not have to go to the court of Dharamraj.

¹⁹⁶Dharmarāj bhī svāgat karēgā .

²⁴¹Even Dharmraj will welcome you.

¹⁹⁷Lēkin yadi controlling power nahī̃ hōgī tō final result mē̃ fine bharnē kē liē dharmarāj purī mē̃ jānā paṛēgā .

²⁴²However, if you have no controlling power now, you will have to go to the land of Dharamraj to pay your fine in the final result.

¹⁹⁸Yah sajāyē̃ fine haĩ .

²⁴³Punishment is the fine.

¹⁹⁹Refine ban jāō tō fine nahī̃ bharnā paṛēgā .

²⁴⁴Become refined and you will not have to pay any fine.

²⁰⁰Sūcanāḥ - āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay bhaktō̃ key|kī pukār sunē̃ aur apnē īṣhṭ dēv merciful , dātā svarūp mē̃ sthit hō sabkī manōkāmanāyē̃ pūrṇ karnē key|kī sēvā karē̃ .

²⁴⁵Notice: Today is the third Sunday, when all brothers and sisters collectively sit for yoga from 6.30 to 7.30 pm and experience: Listen to the calls of the devotees and, being merciful and the embodiment of a bestower of your deity form, serve to fulfil everyone's desires.