बुधवार 23 जुलाई 2025 की दैनिक मुरली

⁰23-07-2025 prāt : murlī ōm śhānti " bāpdādā " ' madhuban

⁰23/07/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab samay milē tō ēkānt mē̃ baiṭh vichār sāgar manthan karō , jō points suntē hō uskō revise karō ' '

¹Essence: Sweet children, whenever you have time, sit in solitude and churn the ocean of this knowledge. ²Revise the points that you hear.

²Praśnaḥ - tumhārī yād kī yātrā pūrī kab hōgī  ?

³Question: When will your pilgrimage of remembrance come to an end?

³Uttar  : jab tumhārī kōī bhī karmēdriyā̃ dhōkhā na dē̃ , karmātīt avasthā hō jāē tab yād kī yātrā pūrī hōgī .

⁴Answer: When none of your physical organs deceive you. ⁵When you reach your karmateet stage, your pilgrimage of remembrance will come to an end.

⁴Abhī tumkō pūrā puruṣhārth karnā hai , nāummīd nahī̃ bannā hai .

⁶You now have to make full effort and not become hopeless.

⁵Service par tatpar rahnā hai .

⁷Be ever ready for doing service.

⁶Ōm śhānti .

⁸Om shanti.

⁷Mīṭhē-mīṭhē bachchē ātma-abhimānī hōkar baiṭhē hō  ?

⁹Are you sweetest children sitting here in soul consciousness?

⁸Bachchē samajhtē haĩ ādhākalp ham dēh-abhimānī rahē haĩ .

¹⁰You children know that you have been body conscious for half a cycle.

⁹Ab dēhī-abhimānī hō rahnē kē liē mēhnat karnī paṛtī hai .

¹¹You now have to make effort to remain soul conscious.

¹⁰Bāp ākar samjhātē haĩ apnē kō ātmā samajhkar baiṭhō tab hī bāp yād āyēgā .

¹²The Father comes and explains: When you sit while considering yourselves to be souls, you will then be able to remember the Father.

¹¹Nahī̃ tō bhūl jāyēṅgē .

¹³Otherwise, you will forget Him.

¹²Yād nahī̃ karē̃gē tō yātrā kaisē kar sakē̃gē  !

¹⁴How can you stay on the pilgrimage if you don’t remember Him?

¹³Pāp kaisē kaṭē̃gē  !

¹⁵How would your sins be cut away?

¹⁴Ghāṭā paṛ jāyēgā .

¹⁶There would be a loss.

¹⁵Yah tō ghaṛī-ghaṛī yād karō .

¹⁷Remember this again and again.

¹⁶Yah hai mukhya bāt .

¹⁸This is the main thing.

¹⁷Bākī tō bāp anēk prakār key|kī yuktiyā̃ batlātē haĩ .

¹⁹The Father tells you many different methods.

¹⁸Wrong kyā hai , right kyā hai - vah bhī samjhāyā hai .

²⁰It has also been explained to you what is right and what is wrong.

¹⁹Bāp tō gyān kā sāgar hai .

²¹The Father is the Ocean of Knowledge.

²⁰Bhakti kō bhī jāntē haĩ .

²²You also have knowledge of devotion.

²¹Bachchō̃ kō bhakti mē̃ kyā-kyā karnā paṛtā hai .

²³Children have to do so many things in devotion.

²²Samjhātē haĩ yah yagya tap ādi karnā , yah sab hai bhakti mārg .

²⁴He explains: Holding sacrificial fires and doing tapasya etc. all belong to the path of devotion.

²³Bhal bāp key|kī mahimā kartē haĩ , parantu ulṭī .

²⁵They sing songs of praise of the Father, but that praise is wrong.

²⁴Vāstav mē̃ śhrīkr̥iṣhṇa key|kī mahimā bhī pūrī nahī̃ jāntē .

²⁶In fact, they don’t even know the full praise of Shri Krishna.

²⁵Har ēk bāt kō samajhnā chāhiē nā .

²⁷Each aspect has to be understood.

²⁶Jaisē śhrīkr̥iṣhṇa kō vaikuṇṭh nāth kahā jātā hai .

²⁸For example, Shri Krishna is called the Lord of Paradise.

²⁷Achchhā , bābā pūchhtē haĩ , śhrīkr̥iṣhṇa kō trilōkīnāth kahā jā saktā hai  ?

²⁹OK, Baba asks: Can Shri Krishna be called Trilokinath (Lord of the Three Worlds)?

²⁸Gāyā jātā hai nā - trilōkīnāth .

³⁰Trilokinath has been remembered.

²⁹Ab trilōkī K|kē nāth arthāt tīn lōk mūlvatan , sūkṣhmavatan , sthūlvatan .

³¹The Lord of the Three Worlds means the Lord of the incorporeal world, the subtle world and the corporeal world.

³⁰Tum bachchō̃ kō samjhāyā jātā hai tum brahmāṇḍ K|kē bhī mālik hō .

³²You children have been told that you are also the masters of Brahmand (the element of light).

³¹Śhrīkr̥iṣhṇa aisē samajhtē hōṅgē ki ham brahmāṇḍ K|kē mālik haĩ  ?

³³Would Shri Krishna have considered himself to be a master of Brahmand?

³²Nahī̃ . ³³Vah tō vaikuṇṭha mē̃ thē .

³⁴No; he was in Paradise.

³⁴Vaikuṇṭha kahā jātā hai svarg naī duniyā kō .

³⁵Heaven, the new world, is called Paradise.

³⁵Tō vāstav mē̃ trilōkīnāth kōī bhī hai nahī̃ .

³⁶So, in fact, no one is a master of the three worlds.

³⁶Bāp right bāt samjhātē haĩ .

³⁷The Father tells you right things.

³⁷Tīn lōk tō haĩ .

³⁸There are the three worlds.

³⁸Brahmāṇḍ kā mālik śhivbābā bhī hai , tum bhī hō .

³⁹As well as Shiv Baba, you children too are the masters of Brahmand.

³⁹Sūkṣhmavatan key|kī tō bāt hī nahī̃ .

⁴⁰There is no question of the subtle region.

⁴⁰Sthūl vatan mē̃ bhī vah mālik nahī̃ hai , na svarg kā , na nark kā mālik hai .

⁴¹Shiv Baba is not even the master of the corporeal region; neither of heaven nor of hell.

⁴¹Śhrīkr̥iṣhṇa hai svarg kā mālik . ⁴²Nark kā mālik hai rāvaṇ .

⁴²Shri Krishna is a master of heaven and Ravan is the master of hell.

⁴³Inkō rāvaṇ rājya , āsurī rājya kahā jātā hai .

⁴³This is called the devil’s kingdom, the kingdom of Ravan.

⁴⁴Manuṣhya kahtē bhī haĩ parantu samajhtē nahī̃ haĩ .

⁴⁴People say this, but they don’t understand the meaning of it.

⁴⁵Tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

⁴⁵The Father sits here and explains to you children.

⁴⁶Rāvaṇ kō 10 śhīśh dētē haĩ . ⁴⁷5 vikār strī K|kē , 5 vikār puruṣh K|kē .

⁴⁶Ravan has been portrayed with ten heads: five vices of the male and five of the female.

⁴⁸Ab 5 vikār tō sabkē liē haĩ . ⁴⁹Sab haĩ hī rāvaṇ rājya mē̃ .

⁴⁷The five vices now apply to everyone; all are in the kingdom of Ravan.

⁵⁰Abhī tum śhrēṣhṭhāchārī ban rahē hō .

⁴⁸You are now becoming elevated.

⁵¹Bāp ākar śhrēṣhṭhāchārī duniyā banātē haĩ .

⁴⁹The Father comes and makes the world elevated.

⁵²Ēkānt mē̃ baiṭhnē sē aisē-aisē vichār sāgar manthan chalēgā .

⁵⁰By sitting in solitude, you will be able to churn the ocean of this knowledge in this way.

⁵³Us paṛhāī kē liē bhī student ēkānt mē̃ kitāb lē jākar paṛhtē haĩ .

⁵¹In other studies too, students go and study their books in solitude.

⁵⁴Tumkō kitāb tō paṛhnē key|kī darkār nahī̃ .

⁵²You don’t need to study any books.

⁵⁵Hā̃ , tum points note kartē hō .

⁵³Yes, you do have to note down points.

⁵⁶Iskō phir revise karnā chāhiē .

⁵⁴You then have to revise them.

⁵⁷Yah baṛī guhya bātē̃ haĩ samajhnē key|kī .

⁵⁵These aspects are very deep and have to be understood.

⁵⁸Bāp kahtē haĩ nā - āj tumkō guhya tē guhya naī-naī points samjhātā hū̃ .

⁵⁶The Father says: Today, I am telling you the deepest and newest points.

⁵⁹Pāraspurī K|kē mālik tō lakṣhmī-nārāyaṇ haĩ .

⁵⁷Lakshmi and Narayan are the masters of the land of divinity.

⁶⁰Aisē bhī nahī̃ kahē̃gē ki viṣhṇu haĩ .

⁵⁸You would not say that Vishnu is that.

⁶¹Viṣhṇu kō bhī samajhtē nahī̃ haĩ ki yahī lakṣhmī-nārāyaṇ hai .

⁵⁹They don’t understand that Vishnu is Lakshmi and Narayan.

⁶²Abhī tum short mē̃ aim object samjhātē hō .

⁶⁰You now explain the aim and objective in short.

⁶³Brahmā-sarasvatī kōī āpas mē̃ male-female nahī̃ haĩ .

⁶¹Brahma and Saraswati are not male and female (as a couple).

⁶⁴Yah tō prajāpitā brahmā hai nā .

⁶²This one is Prajapita Brahma.

⁶⁵Prajāpitā brahmā kō great-great grand father kah saktē haĩ , śhivbābā kō sirph bābā hī kahē̃gē .

⁶³So Prajapita Brahma can be called the great-great-grandfather. ⁶⁴Shiv Baba would only be called Baba.

⁶⁶Bākī sab haĩ brothers .

⁶⁵All the rest are brothers.

⁶⁷Itnē sab brahmā K|kē bachchē haĩ .

⁶⁶There are so many children of Brahma.

⁶⁸Sabkō mālūm hai - ham bhagvān K|kē bachchē brothers hō gayē .

⁶⁷All of them know that they are brothers, the children of God.

⁶⁹Parantu vah hai nirākārī duniyā mē̃ .

⁶⁸However, that is in the incorporeal world.

⁷⁰Abhī tum brāhmaṇ banē hō .

⁶⁹You have now become Brahmins.

⁷¹Naī duniyā satyug kō kahā jātā hai .

⁷⁰The golden age is called a new world.

⁷²Inkā nām phir puruṣhōttam saṅgamyug rakhā hai .

⁷¹This age is called the most elevated confluence age.

⁷³Satyug mē̃ hōtē hī haĩ puruṣhōttam .

⁷²In the golden age, all are the most elevated human beings.

⁷⁴Yah baṛī wonderful bātē̃ haĩ .

⁷³These are very wonderful aspects.

⁷⁵Tum naī duniyā kē liē taiyār hō rahē hō .

⁷⁴You are being made ready for that new world.

⁷⁶Is saṅgamyug par hī tum puruṣhōttam bantē hō .

⁷⁵It is only at this confluence age that you become the most elevated human beings.

⁷⁷Kahtē bhī haĩ ham lakṣhmī-nārāyaṇ banē̃gē .

⁷⁶You say: I will become Lakshmi or Narayan.

⁷⁸Yah haĩ sabsē uttam puruṣh . ⁷⁹Unhō̃ kō phir dēvtā kahā jātā hai .

⁷⁷They are the most elevated human beings of all; they are called deities.

⁸⁰Uttam sē uttam number one haĩ lakṣhmī-nārāyaṇ phir number-vār tum bachchē banē̃gē .

⁷⁸Lakshmi and Narayan are the highest of all, they are number one, and then you children become numberwise.

⁸¹Sūryavanśhī gharānē kō uttam kahē̃gē . ⁸²Number one tō haĩ nā .

⁷⁹The sun dynasty is said to be the highest; it is number one.

⁸³Āhistē-āhistē kalā kam hōtī hai .

⁸⁰The degrees decrease gradually.

⁸⁴Abhī tum bachchē naī duniyā kā muhūrt kartē hō .

⁸¹You children are now carrying out the inauguration of the new world.

⁸⁵Jaisē nayā ghar taiyār hōtā hai tō bachchē khuśh hōtē haĩ . ⁸⁶Muhūrt kartē haĩ . ⁸⁷Tum bachchē bhī naī duniyā kō dēkh khuśh hōtē hō . ⁸⁸Muhūrt kartē hō .

⁸²Just as children become very happy when their new home is ready and they have an inauguration ceremony, so you children also become happy on seeing that new world and you have your inauguration.

⁸⁹Likhā huā bhī hai sōnē K|kē phūlō̃ key|kī varṣhā hōtī hai .

⁸³It has also been written: There was a shower of golden flowers.

⁹⁰Tum bachchō̃ kō kitnā khuśhī kā pārā chaṛhnā chāhiē . ⁹¹Tumkō sukh aur śhānti dōnō̃ miltē haĩ .

⁸⁴The mercury of happiness of you children should rise very high: you receive both peace and happiness.

⁹²Dūsrā kōī nahī̃ jinkō itnā sukh aur śhānti milē .

⁸⁵No one else can receive so much peace and happiness.

⁹³Dūsrē dharm ātē haĩ tō dvait hō jātā hai .

⁸⁶When those of other religions come, there is duality.

⁹⁴Tum bachchō̃ kō apār khuśhī hai - ham puruṣhārth kar ūñch pad pāyē̃ .

⁸⁷You children have the infinite happiness of making effort to claim a high status.

⁹⁵Aisē nahī̃ ki jō takdīr mē̃ hōgā sō milēgā , pās|pass hōnē hōṅgē tō hōṅgē .

⁸⁸It shouldn’t be that you just accept whatever is in your fortune, that if you are going to pass you will pass; no.

⁹⁶Nahī̃ , her|har bāt mē̃ puruṣhārth jarūr karnā hai .

⁸⁹Effort definitely has to be made for everything.

⁹⁷Puruṣhārth nahī̃ pahuñchtā hai tō kah dētē jō nasīb mē̃ hōgā . ⁹⁸Phir puruṣhārth karnā hī band hō jātā hai .

⁹⁰Someone who is unable to make effort would say, “Whatever is in my fortune”, and he would stop making effort.

⁹⁹Bāp kahtē haĩ tum mātāō̃ kō kitnā ūñch banātā hū̃ .

⁹¹The Father says: I make you mothers so elevated.

¹⁰⁰Female kā mān sab jagah hai .

⁹²There is a great deal of respect for females everywhere else.

¹⁰¹Vilāyat mē̃ bhī mān hai .

⁹³They are given respect abroad too.

¹⁰²Yahā̃ bachchī paidā hōtī hai tō ulṭā mañjhā ( ulṭī cārapāī ) kar dētē .

⁹⁴Here, when a daughter is born, they turn the bed upside-down.

¹⁰³Duniyā bilkul hī dirty hai .

⁹⁵This world is completely dirty.

¹⁰⁴Is samay tum bachchē jāntē hō bhārat kyā thā , ab kyā hai .

⁹⁶At this time, you children know what Bharat was and what it is now.

¹⁰⁵Manuṣhya bhūl gayē haĩ sirph śhānti-śhānti māṅgtē rahtē haĩ .

⁹⁷People have forgotten this and simply keep asking for peace.

¹⁰⁶Viśhva mē̃ śhānti chāhtē haĩ .

⁹⁸They want peace in the world.

¹⁰⁷Tum yah lakṣhmī-nārāyaṇ kā chitra dikhāō .

⁹⁹You can show them the picture of Lakshmi and Narayan.

¹⁰⁸Inhō̃ kā rājya thā tō pavitratā-sukh-śhānti bhī thī .

¹⁰⁰When it was their kingdom, there was purity, peace and happiness.

¹⁰⁹Tumkō aisā rājya chāhiē nā .

¹⁰¹You do want such a kingdom.

¹¹⁰Mūlvatan mē̃ tō viśhva key|kī śhānti nahī̃ kahē̃gē .

¹⁰²You wouldn’t speak about world peace for the incorporeal world, would you?

¹¹¹Viśhva mē̃ śhānti tō yahā̃ hōgī nā .

¹⁰³It is only here that there can be peace in the world.

¹¹²Dēvtāō̃ kā rājya sārē viśhva mē̃ thā .

¹⁰⁴There used to be the kingdom of deities over the whole world.

¹¹³Mūlvatan tō hai ātmāō̃ key|kī duniyā .

¹⁰⁵The incorporeal world is a world of souls.

¹¹⁴Manuṣhya tō yah bhī nahī̃ jāntē ki ātmāō̃ key|kī duniyā hōtī hai .

¹⁰⁶Human beings don’t even know that there is a world of souls.

¹¹⁵Bāp kahtē haĩ ham tumkō kitnā ūñch puruṣhōttam banātā hū̃ .

¹⁰⁷The Father says: I make you into such elevated human beings.

¹¹⁶Yah samjhānē key|kī bāt hai .

¹⁰⁸All of these matters have to be explained.

¹¹⁷Aisē nahī̃ , raṛiyā̃ mārē̃gē - bhagvān āyā hai , tō kōī mānēgā nahī̃ .

¹⁰⁹It isn’t that people will believe you when you shout out to them that God has come.

¹¹⁸Aur hī gālī khāyēṅgē aur khilāyēṅgē .

¹¹⁰No, they will insult you even more.

¹¹⁹Kahē̃gē be|B . K|kē . apnē bābā kō bhagvān kahtī haĩ .

¹¹¹They would say: The Brahma Kumaris call their Baba God.

¹²⁰Aisē service nahī̃ hōtī hai .

¹¹²Service can’t be done in that way.

¹²¹Bābā yukti batātē rahtē haĩ .

¹¹³Baba continues to show you methods.

¹²²Kamrē mē̃ 8-10 chitra dīvāl mē̃ achchhī rīti lagā dō aur bāhar mē̃ likh dō - bēhad K|kē bāp sē bēhad sukh kā varsā lēnā hai athavā manuṣhya sē dēvtā bannā hai , tō āō ham āpkō samjhāyē̃ .

¹¹⁴Put up eight to ten pictures in a room and write outside: If you want to claim your inheritance of unlimited happiness from the unlimited Father, if you want to change from ordinary human beings into deities, then come inside and we will tell you how.

¹²³Aisē bahut ānē lag paṛē̃gē .

¹¹⁵Many will then come to you.

¹²⁴Āpēhī ātē rahē̃gē .

¹¹⁶They will continue to come by themselves.

¹²⁵Viśhva mē̃ śhānti tō thī nā .

¹¹⁷There was peace in the world.

¹²⁶Abhī itnē ḍhēr dharm haĩ .

¹¹⁸There are now so many religions.

¹²⁷Tamōpradhān duniyā mē̃ śhānti kaisē hō saktī hai .

¹¹⁹How can there be peace in this tamopradhan world?

¹²⁸Viśhva mē̃ śhānti vah tō bhagvān hī kar saktā hai .

¹²⁰Only God can bring about peace in the world.

¹²⁹Śhivbābā ātē haĩ jarūr kuchh saugāt lātē hōṅgē .

¹²¹When Shiv Baba comes, He definitely brings a gift with Him.

¹³⁰Ēk hī bāp hai jō itnā dūr sē ātē haĩ aur yah bābā ēk hī bār ātē haĩ .

¹²²Only the one Father comes from so far away and He only comes once.

¹³¹Itnā baṛā bābā 5 hazār varṣh kē bād ātē haĩ .

¹²³Such a great Baba only comes once every 5000 years.

¹³²Musāphirī sē lauṭtē haĩ tō bachchō̃ kē liē saugāt lē ātē haĩ nā .

¹²⁴When someone returns from travelling abroad, he brings gifts back with him for his children.

¹³³Strī kā pati bhī , bachchō̃ kā bāp tō bantē haĩ nā . ¹³⁴Phir dādā , paradādā , taradādā bantē haĩ .

¹²⁵A man becomes the husband of his wife, the father of his children and the grandfather of his grandchildren and then the great-grandfather of his great-grandchildren.

¹³⁵Inkō tum bābā kahtē hō phir grand father bhī hōgā .

¹²⁶You call this one Baba, and then he also becomes the grandfather.

¹³⁶Great grand father bhī hōgā . ¹³⁷Birādriyā̃ haĩ nā .

¹²⁷He will also be the great-grandfather; there are the different generations.

¹³⁸Adam , ādi dēv nām hai parantu manuṣhya samajhtē nahī̃ haĩ .

¹²⁸There are the names Adam and Adi Dev, but people don’t understand the meaning of them.

¹³⁹Tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

¹²⁹The Father sits here and explains to you children.

¹⁴⁰Bāp dvārā sr̥iṣhṭi chakra key|kī history-geography kō tum jānkar chakravartī rājā ban rahē hō .

¹³⁰You are now becoming rulers of the globe by coming to know the history and geography of the world from the Father.

¹⁴¹Bābā kitnā pyār aur rūchi sē paṛhātē haĩ tō itnā paṛhnā chāhiē nā .

¹³¹Baba is teaching you with so much love and interest. ¹³²Therefore, you should study just as much.

¹⁴²Savērē kā time tō sab free hōtē haĩ .

¹³³Everyone is free early in the morning.

¹⁴³Subah kā class hōtā hai - ādhā paunā ghaṇṭā , murlī sunkar phir chalē jāō .

¹³⁴Just come to morning class and listen to the murli for half to three-quarters of an hour and then go back home.

¹⁴⁴Yād tō kahā̃ bhī rahtē kar saktē hō .

¹³⁵You can remember Baba wherever you are.

¹⁴⁵Itvār kā din tō chhuṭṭī hai .

¹³⁶Sundays are a holiday.

¹⁴⁶Savērē 2-3 ghaṇṭā baiṭh jāō . ¹⁴⁷Din key|kī kamāī kō make up kar lō .

¹³⁷Sit for two to three hours in the morning and make up (build up) your income for the whole day.

¹⁴⁸Pūrī jhōlī bhar dō .

¹³⁸Completely fill your aprons.

¹⁴⁹Time tō miltā hai nā .

¹³⁹You do have time, do you not?

¹⁵⁰Māyā K|kē tūphān ānē sē yād nahī̃ kar saktē haĩ .

¹⁴⁰When storms of Maya come, you are unable to remember Baba.

¹⁵¹Bābā bilkul sahaj samjhātē haĩ .

¹⁴¹Everything Baba tells you is very easy.

¹⁵²Bhakti mārg mē̃ kitnē satsaṅgō̃ mē̃ jātē haĩ .

¹⁴²On the path of devotion, they go to so many satsangs.

¹⁵³Śhrīkr̥iṣhṇa K|kē mandir mē̃ , phir śhrīnāth K|kē mandir mē̃ , phir aur kiskē mandir mē̃ jāyēṅgē .

¹⁴³They go to a Shri Krishna Temple and to the Shrinath Temple and then someone else’s temple.

¹⁵⁴Yātrā mē̃ bhī kitnē vyabhichārī bantē haĩ .

¹⁴⁴Many become adulterated even while on a pilgrimage.

¹⁵⁵Itnī taklīph bhī lētē , phāydā kuchh nahī̃ .

¹⁴⁵They face so many difficulties and they receive no benefit from it.

¹⁵⁶Drama mē̃ yah bhī nūndh hai phir bhī hōgā .

¹⁴⁶That too is fixed in the drama and it will also happen again.

¹⁵⁷Tumhārī ātmā mē̃ part bharā huā hai .

¹⁴⁷This part is recorded in you souls.

¹⁵⁸Satyug trētā mē̃ jō part kalp pahlē bajāyā hai vahī bajāyēṅgē .

¹⁴⁸You will play the same parts that you played in the golden and silver ages; you will play the same parts that you played in the previous cycle.

¹⁵⁹Mōṭī buddhi yah bhī nahī̃ samajhtē haĩ .

¹⁴⁹Those with gross intellects cannot understand this.

¹⁶⁰Jō mahīn buddhi haĩ vahī achchhī rīti samajh kar samjhā saktē haĩ .

¹⁵⁰Those who have refined intellects are able to understand everything very well and explain to others.

¹⁶¹Unhē̃ andar bhāsnā ātī hai ki yah anādi nāṭak banā huā hai .

¹⁵¹They feel inside that this drama is eternal.

¹⁶²Duniyā mē̃ kōī nahī̃ samajhtē yah bēhad kā nāṭak hai .

¹⁵²No one in the world understands that this is an unlimited play.

¹⁶³Inkō samajhnē mē̃ bhī time lagtā hai .

¹⁵³It takes time to understand it.

¹⁶⁴Har ēk bāt detail mē̃ samjhākar phir kahā jātā hai - mukhya hai yād kī yātrā .

¹⁵⁴Everything is explained to you in detail and then you are told that the main thing is the pilgrimage of remembrance.

¹⁶⁵Second mē̃ jīvanmukti bhī gāyā huā hai .

¹⁵⁵"Liberation-in-life in a second" has been remembered.

¹⁶⁶Aur phir yah bhī gāyan hai ki gyān kā sāgar hai . ¹⁶⁷Sārā sāgar syāhī banāō , jaṅgal kō kalam banāō , dhartī kō kāgaz banāō . . . . tō bhī ant nahī̃ ā saktī .

¹⁵⁶There is also the praise that He is the Ocean of Knowledge and that even if you made a whole ocean into ink and all the forests into pens and the earth into paper, there could still be no end to this knowledge.

¹⁶⁸Śhurū sē lēkar tum kitnā likhtē āyē hō . ¹⁶⁹Ḍhēr kāgaj hō jāē̃ .

¹⁵⁷From the beginning, you have been writing so much and, if you continued to write, how much paper would be used?

¹⁷⁰Tumkō kōī dhakkā nahī̃ khānā hai .

¹⁵⁸You don’t have to stumble around.

¹⁷¹Mukhya hai hī alpha .

¹⁵⁹The main thing is Alpha.

¹⁷²Bāp kō yād karnā hai .

¹⁶⁰Remember the Father.

¹⁷³Yahā̃ bhī tum ātē hō śhivbābā kē pās .

¹⁶¹You come here to Shiv Baba.

¹⁷⁴Śhivbābā inmē̃ pravēśh kar tumkō kitnā pyār sē paṛhātē haĩ .

¹⁶²Shiv Baba enters this one and teaches you with so much love.

¹⁷⁵Kōī bhī baṛāī nahī̃ hai .

¹⁶³He does not have any external show.

¹⁷⁶Bāp kahtē haĩ maĩ ātā hū̃ purānē śharīr mē̃ .

¹⁶⁴The Father says: I enter an old body.

¹⁷⁷Kaisē sādhāraṇ rīti śhivbābā ākar paṛhātē haĩ .

¹⁶⁵Look how simply Shiv Baba comes and teaches us.

¹⁷⁸Kōī ahaṅkār nahī̃ .

¹⁶⁶He has no arrogance.

¹⁷⁹Bāp kahtē haĩ tum mujhē kahtē hī hō bābā patit duniyā , patit śharīr mē̃ āō , ākar hamkō śhikṣhā dō .

¹⁶⁷The Father says: You have been inviting Me to come into the impure world and an impure body, to come and give you teachings.

¹⁸⁰Satyug mē̃ nahī̃ bulātē hō ki ākar hīrē-javāharātō̃ K|kē mahal mē̃ baiṭhō , bhōjan ādi pāō . . . . . śhivbābā bhōjan pātē hī nahī̃ .

¹⁶⁸You don’t invite Me to come into that golden age and sit in palaces studded with diamonds and jewels and offer Me food. ¹⁶⁹Shiv Baba doesn’t eat anything.

¹⁸¹Āgē bulātē thē ki ākar bhōjan khāō .

¹⁷⁰Previously, you used to invite Him to come and eat.

¹⁸²36 prakār kā bhōjan khilātē thē , yah phir bhī hōgā .

¹⁷¹You used to offer Him 36 varieties of food. ¹⁷²That too will happen again.

¹⁸³Yah bhī charitra hī kahē̃ .

¹⁷³This can be called the divine activities.

¹⁸⁴Śhrīkr̥iṣhṇa K|kē charitra kyā haĩ  ?

¹⁷⁴What divine activities could Shri Krishna have?

¹⁸⁵Vah tō satyug kā prince hai .

¹⁷⁵He is a prince of the golden age.

¹⁸⁶Unkō patit-pāvan nahī̃ kahā jātā .

¹⁷⁶He would not be called the Purifier.

¹⁸⁷Satyug mē̃ yah viśhva K|kē mālik kaisē banē haĩ - yah bhī abhī tum jāntē hō .

¹⁷⁷You now know how he became the master of the golden-aged world.

¹⁸⁸Manuṣhya tō bilkul ghōr andhiyārē mē̃ haĩ .

¹⁷⁸Human beings are in total darkness.

¹⁸⁹Abhī tum ghōr rōśhnī mē̃ hō .

¹⁷⁹You are now in total light.

¹⁹⁰Bāp ākar rāt kō din banā dētē haĩ .

¹⁸⁰The Father comes and changes night into day.

¹⁹¹Ādhākalp tum rājya kartē hō tō kitnī khuśhī hōnī chāhiē .

¹⁸¹You rule for half a cycle. ¹⁸²Therefore, you should be very happy.

¹⁹²Tumhārī yād kī yātrā pūrī tab hōgī jab tumhārī kōī bhī karmēndriyā̃ dhōkhā na dē̃ .

¹⁸³Your pilgrimage of remembrance will come to an end when none of your physical organs deceive you.

¹⁹³Karmātīt avasthā hō jāē tab yād kī yātrā pūrī hōgī .

¹⁸⁴When you reach your karmateet stage, your pilgrimage of remembrance will come to an end.

¹⁹⁴Abhī pūrī nahī̃ huī hai .

¹⁸⁵You have not completed it yet.

¹⁹⁵Abhī tumkō pūrā puruṣhārth karnā hai . ¹⁹⁶Nāummīd nahī̃ bannā hai .

¹⁸⁶You now have to make full effort and not become hopeless.

¹⁹⁷Service aur service .

¹⁸⁷Just continue to do service and nothing but service.

¹⁹⁸Bāp bhī ākar būṛhē tan sē service kar rahē haĩ nā .

¹⁸⁸The Father has come and is also serving through this old body.

¹⁹⁹Bāp karankarāvanhār hai .

¹⁸⁹The Father is Karankaravanhar.

²⁰⁰Bachchō̃ kē liē kitnā phikar rahtā hai - yah banānā hai , makān banānā hai .

¹⁹⁰He has so many concerns for you children: I have to do this; I have to build a house.

²⁰¹Jaisē laukik bāp kō had K|kē khyālāt rahtē haĩ , vaisē pārlaukik bāp kō bēhad kā khyāl rahtā hai .

¹⁹¹Just as a worldly father has thoughts about everything limited, in the same way, the Father from beyond this world has thoughts about everything unlimited.

²⁰²Tum bachchō̃ kō hī service karnī hai .

¹⁹²You children have to do service.

²⁰³Din-pratidin bahut sahaj hōtā jātā hai .

¹⁹³Day by day, everything is becoming easier.

²⁰⁴Jitnā vināśh K|kē najdīk ātē jāyēṅgē utnā tākat ātī jāyēgī .

¹⁹⁴The closer you come to destruction, the more strength you will continue to receive.

²⁰⁵Gāyā huā bhī hai bhīṣhmapitāmah ādi kō pichhāṛī mē̃ tīr lagē .

¹⁹⁵It has been remembered that the arrows struck Bhishampitamay and others at the end.

²⁰⁶Abhī tīr lag jāē tō bahut haṅgāmā hō jāē .

¹⁹⁶If the arrows were to strike them now, there would be so much chaos.

²⁰⁷Itnī bhīṛ hō jāē jō bāt mat pūchhō .

¹⁹⁷There would be such big crowds, don’t even ask!

²⁰⁸Kahtē haĩ nā - māthā khujalānē key|kī phursat nahī̃ .

¹⁹⁸There would be so many that you would not even have time to scratch your head.

²⁰⁹Aisē kōī hai nahī̃ .

¹⁹⁹It is not like that now.

²¹⁰Parantu bhīṛ hō jātī hai tō phir aisē kahā jātā hai .

²⁰⁰However, when the big crowds come, it will then be said to be like that.

²¹¹Jab inhō̃ kō tīr lag jāē tō phir tumhārā prabhāv nikalēgā .

²⁰¹Your impact will spread when the arrows strike them.

²¹²Sab bachchō̃ kō bāp kā parichay milnā tō hai .

²⁰²All the children definitely have to receive the Father’s introduction.

²¹³Tum 3 pair pr̥ithvī mē̃ bhī yah avināśhī hospital aur godly university khōl saktē hō .

²⁰³You can even open this imperishable hospital cum Godly university on three square feet of land.

²¹⁴Paisā nahī̃ hai tō bhī harjā nahī̃ hai .

²⁰⁴It does not matter if you don’t have any money.

²¹⁵Chitra tumkō mil jāyēṅgē .

²⁰⁵You will be given pictures.

²¹⁶Service mē̃ mān-apmān , du : kh-sukh , ṭhaṇḍī-garmī , sab sahan karnī hai .

²⁰⁶Everything has to be tolerated while doing service: regard and disregard, happiness and sorrow, heat and cold.

²¹⁷Kiskō hīrē jaisā banānā cum|kam bāt hai kyā  !

²⁰⁷All of that has to be tolerated. ²⁰⁸To make anyone become like a diamond is no small thing.

²¹⁸Bāp kabhī thaktā hai kyā  ?

²⁰⁹Does the Father ever become tired?

²¹⁹Tum kyō̃ thaktē hō  ?

²¹⁰Why do you become tired?

²²⁰Achchhā  !

²¹¹Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²²⁴1 ) savērē K|kē samay ādhā paunā ghaṇṭā bahut pyār vā rūchi sē paṛhāī paṛhnī hai .

²¹⁵1. Study for half an hour or three-quarters of an hour early in the morning with a lot of love and interest.

²²⁵Bāp kī yād mē̃ rahnā hai .

²¹⁶Stay in remembrance of the Father.

²²⁶Yād kā aisā puruṣhārth hō jō sab karmēndriyā̃ vaśh mē̃ hō jāē̃ .

²¹⁷Make such effort for remembrance that all your physical organs are brought under your control.

²²⁷2 ) service mē̃ du : kh-sukh , mān-apmān , garmī-ṭhaṇḍī sab kuchh sahan karnā hai .

²¹⁸2. Everything has to be tolerated while doing service: regard and disregard, happiness and sorrow, heat and cold etc.

²²⁸Kabhī bhī service mē̃ thaknā nahī̃ hai .

²¹⁹Never become tired of doing service.

²²⁹3 pair pr̥ithvī mē̃ bhī hospital cum|kam university khōl hīrē jaisā banānē key|kī sēvā karnī hai .

²²⁰Open a hospital-cum-university on three square feet of land and do the service of making others into diamonds.

²³⁰Vardān  : sachchē ātmik snēh key|kī anubhūti karānē vālē master snēh K|kē sāgar bhav

²²¹Blessing: May you be a master ocean of love and give the experience of true, spiritual love.

²³¹Jaisē sāgar K|kē kinārē jātē haĩ tō śhītaltā kā anubhav hōtā hai aisē āp bachchē master snēh K|kē sāgar banō tō jō bhī ātmā āpkē sāmnē āyē vō anabhuv karē ki snēh K|kē master sāgar key|kī laharē̃ snēh key|kī anubhūti karā rahī haĩ kyōṅki āj key|kī duniyā sachchē ātmik snēh key|kī bhūkhī hai .

²²²When you go to the shore of an ocean, you experience coolness. ²²³In the same way, you children become such master oceans of love that any soul who comes in front of you will experience himself to be on the shore of you master oceans of love, because souls in today’s world are hungry for true, spiritual love.

²³²Svārthī snēh dēkh-dēkh us snēh sē dil uparām hō gaī hai isliē ātmik snēh key|kī thōṛī see|sī|C ghaṛiyō̃ key|kī anubhūti kō bhī jīvan kā sahārā samajhē̃gē .

²²⁴Having seen selfish love, their hearts have moved away from true love and this is why they would consider an experience of just a few moments of spiritual love to be the support of their lives.

²³³Slōgan  : gyān dhan sē bharpūr rahō tō sthūl dhan key|kī prāpti svat : hōtī rahēgī .

²²⁵Slogan: Remain full of the wealth of this knowledge and you will automatically continue to receive physical wealth.

²²⁶*** Om Shanti ***

²³⁴Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²²⁷Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.

²³⁵Jaisē satyugī sr̥iṣhṭi kē liē kahtē haĩ ēk rājya ēk dharm hai . ²³⁶Aisē hī ab svarājya mē̃ bhī ēk rājya arthāt sva K|kē iśhārē par sabhī chalnē vālē hō̃ .

²²⁸Just as it is said of the golden-aged kingdom that there is one kingdom and one religion, in the same way, in self-sovereignty, there should now be one king; that everything should function according to your directions.

²³⁷Man apnī manmat na chalāvē , buddhi apnī nirṇay śhakti key|kī halchal na karē . ²³⁸Saṅskār ātmā kō nāch nachānē vālē na hō tab kahē̃gē ēk dharm , ēk rājya .

²²⁹Your mind should not function on its own directions; your intellect should not fluctuate in its power of discrimination; your sanskaras should not make you the soul, dance. ²³⁰It could then be said that you have one religion, one kingdom.

²³⁹Tō aisī controlling power dhāraṇ kar lō , yahī bēhad sēvā kā sādhan hai .

²³¹Imbibe such controlling power. ²³²This is the means of unlimited service.