गुरुवार 24 जुलाई 2025 की दैनिक मुरली

⁰24-07-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰24/07/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is paṛhāī sē apnē sukhdhām jātē hō via śhāntidhām , yahī tumhārī aim object hai , yah kabhī nahī̃ bhūlnī chāhiē ' '

¹Essence: Sweet children, through this study, you go to your land of happiness via the land of peace. ²This is your aim and objective. ³You should never forget this.

²Praśhna  : tum bachchē sākṣhī hōkar is samay drama key|kī kaun-sī scene dēkh rahē hō  ?

⁴Question: At this time, what scenes of the drama do you children observe as detached observers?

³Uttar  : is samay drama mē̃ total duḥkh key|kī scene hai .

⁵Answer: At this time, there are scenes of total sorrow in the drama.

⁴Agar kisī kō sukh hai bhī tō alpkāl kāg viṣhṭā samān .

⁶Even if someone does have some happiness, it is only temporary, like the droppings of a crow.

⁵Bākī duḥkh hī duḥkh hai .

⁷The rest is nothing but sorrow.

⁶Tum bachchē abhī rōśhnī mē̃ āyē hō .

⁸You children have now come into the light.

⁷Jāntē hō second by second bēhad sr̥iṣhṭi kā chakra phirtā rahtā hai , ēk din na milē dūsrē sē .

⁹You know how this unlimited world cycle continues to turn second by second. ¹⁰One day cannot be the same as the next.

⁸Sārī duniyā key|kī act badaltī rahtī hai . ⁹Naī scene chaltī rahtī hai .

¹¹The acts of the whole world continue to change as new scenes continue to going on.

¹⁰Gīt  : jō piyā kē sāth hai …

¹²Song: The rain of knowledge is for those who are with the Beloved.

¹¹Double ōm śhānti .

¹³Double Om shanti.

¹²Ēk - bāp sv-dharma mē̃ ṭikē huē haĩ , dūsrā - bachchō̃ kō bhī kahtē haĩ apnē svadharm mē̃ ṭikō aur bāp kō yād karō .

¹⁴First - The Father is stabilised in His original religion and second - He is also telling you children to stabilise yourselves in your original religion of yourself and to remember the Father.

¹³Aur kōī aisē kah na sakē ki svadharm mē̃ ṭikō .

¹⁵No one else can say: Stabilise in your original religion.

¹⁴Tum bachchō̃ key|kī buddhi mē̃ niśhchay hai .

¹⁶The intellects of you children have faith.

¹⁵Niśhchaybuddhi vijayantī .

¹⁷Those whose intellects have faith become victorious.

¹⁶Vahī vijay pāyēṅgē .

¹⁸It is they who gain victory.

¹⁷Kāhē key|kī vijay pāyēṅgē  ?

¹⁹What victory will they gain?

¹⁸Bāp K|kē varsē key|kī .

²⁰That of the Father’s inheritance.

¹⁹Svarg mē̃ jānā - yah hai bāp K|kē varsē key|kī vijay pānā .

²¹To go to heaven means to be victorious in gaining the Father’s inheritance.

²⁰Bākī hai pad kē liē puruṣhārth .

²²The other effort you make is for a status.

²¹Svarg mē̃ jānā tō jarūr hai .

²³You definitely have to go to heaven.

²²Bachchē jāntē haĩ yah chhī-chhī duniyā hai .

²⁴You children know that this is a dirty world.

²³Bahut athāh duḥkh ānē vālē haĩ .

²⁵A lot more sorrow is yet to come.

²⁴Drama K|kē chakra kō bhī tum jāntē hō .

²⁶You also know the cycle of the drama.

²⁵Anēk bār bābā āyā huā hai pāvan banāē sabhī ātmāō̃ kō machchharō̃ sadr̥iśhya lē jānē , phir khud bhī nirvāṇdhām mē̃ jākar nivās karē̃gē .

²⁷Baba has come many times to purify souls and to take them back home like swarms of mosquitoes. ²⁸Then He Himself goes and resides in the land of peace.

²⁶Bachchē bhī jāyēṅgē  !

²⁹Children too will go there.

²⁷Tum bachchō̃ kō yah tō khuśhī rahnī chāhiē - is paṛhāī sē ham apnē sukhdhām jāyēṅgē via śhāntidhām .

³⁰You children should have the happiness that you will go to your land of happiness via the land of peace through this study.

²⁸Yah hai tumhārī aim object .

³¹This is your aim and objective.

²⁹Yah bhūlnī nahī̃ chāhiē .

³²You shouldn’t forget this.

³⁰Rōz-rōz suntē hō , samajhtē hō hamkō patit sē pāvan banānē kē liē bāp paṛhātē haĩ .

³³You hear this every day. ³⁴You understand that the Father is teaching you in order to purify you.

³¹Pāvan bannē kā sahaj upāya batātē haĩ yād kā .

³⁵He shows you an easy method of having remembrance to become pure.

³²Yah bhī naī bāt nahī̃ .

³⁶This is not anything new.

³³Likhā huā hai bhagvān nē rājyōg sikhāyā .

³⁷It is written that God taught Raja Yoga.

³⁴Sirph bhūl yah kar dī hai jō śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

³⁸The only mistake they made was that they put Shri Krishna’s name in the Gita.

³⁵Aisē bhī nahī̃ hai bachchō̃ kō jō knowledge mil rahī hai , vah gītā K|kē sivāē aur kōī śhāstra mē̃ hōgī .

³⁹It isn’t that the knowledge you children now receive is in any scripture other than the Gita.

³⁶Bachchē jāntē haĩ kōī bhī manuṣhya key|kī mahimā hai nahī̃ , jaisē bāp kī hai .

⁴⁰You children know that no human being has the praise that the Father has.

³⁷Bāp na āyē tō sr̥iṣhṭi kā chakra hī na phirē .

⁴¹If the Father did not come, the world cycle would not turn.

³⁸Duḥkhdhām sē sukhdhām kaisē banē̃  ?

⁴²How would this land of sorrow become that land of happiness?

³⁹Sr̥iṣhṭi kā chakra tō phirnā hī hai .

⁴³The world cycle has to turn.

⁴⁰Bāp kō bhī jarūr ānā hī hai .

⁴⁴Therefore, the Father definitely has to come.

⁴¹Bāp ātē haĩ sabkō lē jānē phir chakra phirtā hai .

⁴⁵The Father also comes to take everyone back home and then the cycle begins again.

⁴²Bāp na āyē tō kaliyug sē satyug kaisē banē̃  ?

⁴⁶If the Father did not come, how would the iron age change into the golden age?

⁴³Bākī yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

⁴⁷These things are not mentioned in the scriptures.

⁴⁴Rājyōg hai hī gītā mē̃ .

⁴⁸Raja Yoga is only mentioned in the Gita.

⁴⁵Agar samajhē̃ bhagvān ābū mē̃ āyā hai tō ēkdam bhāgē milnē kē liē .

⁴⁹If people were to know that God has come in Abu, they would all run here to meet Him.

⁴⁶Sanyāsī bhī chāhtē tō haĩ nā ki bhagvān sē milē̃ .

⁵⁰Even sannyasis want to meet God.

⁴⁷Patit-pāvan kō yād kartē haĩ vāpis jānē kē liē .

⁵¹People remember the Purifier in order to return home.

⁴⁸Abhī tum bachchē padmāpadma bhāgyaśhālī ban rahē hō .

⁵²You children are now becoming multimillion times fortunate.

⁴⁹Vahā̃ athāh sukh hōtē haĩ .

⁵³There is limitless happiness there.

⁵⁰Naī duniyā mē̃ jō dēvī-dēvtā dharm thā , vah abhī nahī̃ hai .

⁵⁴The deity religion that existed in the new world no longer exists.

⁵¹Bāp daivī rājya kī sthāpanā kartē hī haĩ brahmā dvārā .

⁵⁵The Father carries out the establishment of the deity kingdom through Brahma.

⁵²Yah tō clear hai .

⁵⁶This is very clear.

⁵³Tumhārī aim object hī yah hai .

⁵⁷This is your aim and objective.

⁵⁴Ismē̃ sanśhay key|kī bāt hī nahī̃ .

⁵⁸There is no question of doubt about this.

⁵⁵Āgē chalkar samajh hī jāyēṅgē , rājdhānī jarūr sthāpan hōtī hai . ⁵⁶Ādi sanātan dēvī-dēvtā dharm hai .

⁵⁹As you make further progress, it will be understood that the kingdom definitely has to be established, that there is to be the original eternal deity religion.

⁵⁷Jab tum svarg mē̃ rahtē hō tō inkā nām hī bhārat rahtā hai phir jab tum nark mē̃ ātē hō tab hindustān nām paṛtā hai .

⁶⁰When you live in heaven, this land is called Bharat and then, when you go into hell, it is called Hindustan.

⁵⁸Yahā̃ kitnā duḥkh hī duḥkh hai .

⁶¹Here, there is sorrow and only sorrow.

⁵⁹Phir yah sr̥iṣhṭi badaltī hai phir svarg mē̃ hai hī sukhdhām .

⁶²Then, this world changes into heaven; there will just be that land of happiness.

⁶⁰Yah knowledge tum bachchō̃ kō hai .

⁶³You children have this knowledge.

⁶¹Duniyā mē̃ manuṣhya kuchh bhī nahī̃ jāntē .

⁶⁴People in the world do not know anything at all.

⁶²Bāp khud kahtē haĩ abhī hai andhiyārī rāt .

⁶⁵The Father Himself says: It is now the darkness of night.

⁶³Rāt mē̃ manuṣhya dhakkē khātē rahtē haĩ .

⁶⁶Human beings continue to stumble during the night.

⁶⁴Tum bachchē rōśhnī mē̃ hō .

⁶⁷You children are now in the light.

⁶⁵Yah bhī sākṣhī hō buddhi mē̃ dhāraṇ karnā hai .

⁶⁸Become detached observers and imbibe this with your intellects.

⁶⁶Second by second bēhad sr̥iṣhṭi kā chakra phirtā rahtā hai . ⁶⁷Ēk din na milē dūsrē sē .

⁶⁹The unlimited world cycle continues to turn second by second; one day cannot be the same as the next.

⁶⁸Sārī duniyā key|kī act badaltī rahtī hai . ⁶⁹Naī scene chaltī rahtī hai .

⁷⁰The acts of the whole world continue to change and new scenes continue to going on.

⁷⁰Is samay total hai hī duḥkh key|kī scene .

⁷¹At this time, there are scenes of total sorrow.

⁷¹Agar sukh hai tō bhī kāg viṣhṭā samān . ⁷²Bākī duḥkh hī duḥkh hai .

⁷²If there is happiness, it is like the droppings of a crow and the rest is nothing but sorrow.

⁷³Is janm mē̃ karkē sukh hōgā phir dūsrē janm mē̃ duḥkh .

⁷³Perhaps there is happiness in this birth for some, but then, in their next birth, there would be sorrow.

⁷⁴Ab tum bachchō̃ key|kī buddhi mē̃ yah rahtā hai - abhī ham jātē haĩ apnē ghar . ⁷⁵Ismē̃ mēhnat karnī hai pāvan bannē key|kī .

⁷⁴It is in the intellects of you children that you are now to go home; you have to make effort to become pure for this.

⁷⁶Śhrī-śhrī nē śhrīmat dī hai śhrī lakṣhmī-nārāyaṇ bannē key|kī .

⁷⁵Shri Shri has given you shrimat to become Shri Lakshmi and Narayan.

⁷⁷Barrister mat dēgē - barrister bhav .

⁷⁶A barrister would give instructions for you to become a barrister.

⁷⁸Ab bāp bhī kahtē haĩ śhrīmat sē yah banō .

⁷⁷The Father now says: Follow shrimat and become this.

⁷⁹Apnē sē pūchhnā chāhiē - mērē mē̃ kōī avguṇ tō nahī̃ hai  ?

⁷⁸Each of you should ask yourself: Are there any defects in me?

⁸⁰Is samay gātē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī , āpēhī taras parōī .

⁷⁹People now sing: I am without virtue! ⁸⁰I have no virtues! ⁸¹Have compassion for me!

⁸¹Taras arthāt rahm .

⁸²Compassion means mercy.

⁸²Bābā kahtē - bachchē maĩ tō kisī par rahm kartā hī nahī̃ hū̃ .

⁸³Baba says: Children, I don't have mercy for anyone.

⁸³Rahm tō har ēk kō apnē par karnā hai .

⁸⁴Each one of you has to have mercy for yourself.

⁸⁴Yah drama banā huā hai .

⁸⁵This drama is predestined.

⁸⁵Bērahmī rāvaṇ tumkō duḥkh mē̃ lē ātē haĩ .

⁸⁶Merciless Ravan takes you into sorrow.

⁸⁶Yah bhī drama mē̃ nūndh hai .

⁸⁷This too is fixed in the drama.

⁸⁷Ismē̃ rāvaṇ kā bhī kōī dōṣh nahī̃ .

⁸⁸Ravan shouldn't be blamed for this.

⁸⁸Bāp ākar sirph rāy dētē haĩ .

⁸⁹The Father comes and simply gives you advice.

⁸⁹Yahī unkā rahm hai .

⁹⁰This is His mercy.

⁹⁰Bākī yah rāvaṇrājya tō phir bhī chalēgā .

⁹¹However, this kingdom of Ravan will still continue.

⁹¹Drama anādi hai .

⁹²The drama is eternal.

⁹²Na rāvaṇ kā dōṣh hai , na manuṣhyō̃ kā dōṣh hai .

⁹³Neither should Ravan be blamed nor should human beings be blamed.

⁹³Chakra kō phirnā hī hai .

⁹⁴The cycle has to turn.

⁹⁴Rāvaṇ sē chhuṛānē kē liē bāp yuktiyā̃ batātē rahtē haĩ .

⁹⁵The Father continues to show you methods to liberate yourselves from Ravan.

⁹⁵Rāvaṇ mat par tum kitnā pāp ātmā banē hō .

⁹⁶You have become very sinful souls by following Ravan's directions.

⁹⁶Abhī purānī duniyā hai .

⁹⁷This is now an old world.

⁹⁷Phir jarūr naī duniyā āyēgī .

⁹⁸A new world will definitely come.

⁹⁸Chakra tō phirēgā nā .

⁹⁹The cycle has to turn.

⁹⁹Satyug kō phir jarūr ānā hai .

¹⁰⁰The golden age definitely has to come once again.

¹⁰⁰Abhī hai saṅgamyug .

¹⁰¹It is now the confluence age.

¹⁰¹Mahābhārat laṛāī bhī is samay kī hai .

¹⁰²The Mahabharat War is of this time.

¹⁰²Vināśh kālē viprīt buddhi vinaśhantī . ¹⁰³Yah hōnē kā hai .

¹⁰³Those whose intellects have no love at the time of destruction are led to destruction.

¹⁰⁴Aur ham vijayantī svarg K|kē mālik hōṅgē .

¹⁰⁴This will happen and we will become victorious and the masters of heaven.

¹⁰⁵Bākī sab hōṅgē hī nahī̃ .

¹⁰⁵None of the rest will be there.

¹⁰⁶Yah bhī samajhtē hō - pavitra hōnē bigar dēvtā bannā muśhkil hai .

¹⁰⁶You understand that it is difficult to become deities without becoming pure.

¹⁰⁷Ab bāp sē śhrīmat miltī hai śhrēṣhṭh dēvtā bannē key|kī .

¹⁰⁷The Father is now giving you shrimat in order to make you into elevated deities.

¹⁰⁸Aisī mat kabhī mil na sakē .

¹⁰⁸You cannot receive such directions at any other time.

¹⁰⁹Śhrīmat dēnē kā unkā part hai bhī saṅgam par .

¹⁰⁹Only at the confluence age does He play His part of giving you shrimat.

¹¹⁰Aur kōī mē̃ tō yah gyān hī nahī̃ hai .

¹¹⁰No one else has this knowledge.

¹¹¹Bhakti mānā bhakti . ¹¹²Unkō gyān nahī̃ kahē̃gē .

¹¹¹Devotion means devotion; it cannot be called this knowledge.

¹¹³Rūhānī gyān , gyān-sāgar rūh hī dētē haĩ .

¹¹²Only the Spirit, the Ocean of Knowledge, gives this spiritual knowledge.

¹¹⁴Unkī hī mahimā hai gyān kā sāgar , sukh kā sāgar .

¹¹³“The Ocean of Knowledge, the Ocean of Happiness”, is His praise alone.

¹¹⁵Bāp puruṣhārth key|kī yuktiyā̃ bhī batātē haĩ .

¹¹⁴The Father shows you ways to make effort.

¹¹⁶Yah khyāl rakhnā chāhiē ki abhī fail huē tō kalp-kalpāntar fail hōṅgē , bahut chōṭ lag jāyēgī .

¹¹⁵You should be aware that if you fail now, you will fail for cycle after cycle and you will be hurt a great deal.

¹¹⁷Śhrīmat par na chalnē sē chōṭ lag jātī hai .

¹¹⁶It is when you don't follow shrimat that you are hurt.

¹¹⁸Brāhmaṇō̃ kā jhāṛ baṛhnā bhī jarūr hai .

¹¹⁷The tree of Brahmins definitely has to grow.

¹¹⁹Itnā hī baṛhēgā jitnā dēvtāō̃ kā jhāṛ hai .

¹¹⁸It will only grow as much as the tree of deities grows.

¹²⁰Tumkō puruṣhārth karnā aur karānā hai .

¹¹⁹You have to make effort and inspire others to do the same.

¹²¹Sapling lagtī rahēgī . ¹²²Jhāṛ baṛā hō jāyēgā .

¹²⁰The sapling continues to be planted and the tree will become larger.

¹²³Tum jāntē hō abhī hamārā kalyāṇ hō rahā hai .

¹²¹You know that you are now being benefitted.

¹²⁴Patit duniyā sē pāvan duniyā mē̃ jānē kā kalyāṇ hōtā hai .

¹²²The benefit you experience is that you are going from the impure world to the pure world.

¹²⁵Tum bachchō̃ key|kī buddhi kā tālā abhī khulā hai .

¹²³The locks on the intellects of you children have now opened.

¹²⁶Bāp buddhivānō̃ key|kī buddhi hai nā .

¹²⁴The Father is the Intellect of the Wise.

¹²⁷Abhī tum samajh rahē hō phir āgē chal dēkhnā kis-kis kā tālā khultā hai .

¹²⁵You now understand everything. ¹²⁶As you progress further, you will see on whose intellects the lock opens.

¹²⁸Yah bhī drama chaltā hai .

¹²⁷This also continues according to the drama.

¹²⁹Phir satyug sē repeat hōgā .

¹²⁸It will then repeat from the golden age.

¹³⁰Lakṣhmī-nārāyaṇ jab takht par baiṭhtē haĩ tab saṃvat śhurū hōtā hai .

¹²⁹The era begins from the coronation of Lakshmi and Narayan.

¹³¹Tum likhtē bhī hō one sē 1250 varṣh tak svarg , kitnā clear hai . ¹³²Kahānī hai satya nārāyaṇ key|kī .

¹³⁰You write very clearly that it is heaven from the year 1 to 1250. There is the story of the true Narayan.

¹³³Kathā amarnāth kī hai nā .

¹³¹There is also the devotional story of the Lord of Immortality.

¹³⁴Tum abhī sachchī-sachchī amarnāth key|kī kathā suntē hō uskā phir gāyan chaltā hai .

¹³²You are now listening to the true story of the Lord of Immortality. ¹³³Then the memorial of this time will continue on the path of devotion.

¹³⁵Tyōhār ādi sab is samay K|kē haĩ .

¹³⁴All the festivals etc. refer to this time.

¹³⁶Number one parv hai śhivbābā key|kī jayantī .

¹³⁵The number one festival is that birthday of Shiv Baba's coming.

¹³⁷Kaliyug kē bād jarūr bāp kō ānā paṛē duniyā kō change karnē .

¹³⁶The Father definitely has to come at the end of the iron age in order to change the world.

¹³⁸Chitrō̃ kō kōī achchhī rīti sē dēkhē , kitnā pūrā hisāb banā huā hai .

¹³⁷Anyone who looks at the pictures closely can see how accurate the account is.

¹³⁹Tumkō yah khātirī hai , jitnā kalp pahlē puruṣhārth kiyā hai utnā karē̃gē jarūr .

¹³⁸It is guaranteed that you will definitely make the same effort that you made in the previous cycle.

¹⁴⁰Sākṣhī hō aurō̃ kā bhī dēkhē̃gē .

¹³⁹You become detached observers and see the efforts that others make.

¹⁴¹Apnē puruṣhārth kō bhī jāntē haĩ .

¹⁴⁰They know about their own efforts.

¹⁴²Tum bhī jāntē hō .

¹⁴¹You also know.

¹⁴³Student apnī paṛhāī kō nahī̃ jāntē hōṅgē  ?

¹⁴²Would a student not know how much he has studied?

¹⁴⁴Dil khāyēgī jarūr ki ham is subject mē̃ bahut kachchē haĩ . ¹⁴⁵Phir nā-pass hō jātē haĩ .

¹⁴³His conscience would bite him if he were very weak in a particular subject and he then failed.

¹⁴⁶Imtahān K|kē time jō kachchē hōṅgē unkī dil dhaṛaktī rahēgī .

¹⁴⁴At the time of the examinations, the hearts of those who are weak in their studies beat very fast.

¹⁴⁷Tum bachchē bhī sākṣhātkār karē̃gē . ¹⁴⁸Parantu nā-pass tō hō hī gayē , kar kyā saktē haĩ  !

¹⁴⁵Some children will have visions, but they will have already failed. ¹⁴⁶Therefore, what can be done at that time?

¹⁴⁹School mē̃ nā-pass hōtē haĩ tō sambandhī bhī nārāz , teacher bhī nārāz hōtā hai .

¹⁴⁷When someone fails at school, the relatives and the teacher become upset.

¹⁵⁰Kahē̃gē hamārē school sē cum|kam pās|pass huē tō samjhā jāyēgā ki teacher itnā achchhā nahī̃ isliē cum|kam pās|pass huē .

¹⁴⁸If very few students from their school pass, they would perhaps say that it was because the teacher wasn’t good enough.

¹⁵¹Bābā bhī jāntē haĩ centres par kaun-kaun achchhī teacher hai , kaisē paṛhātī hai .

¹⁴⁹Baba knows who the good teachers at the centres are and how they teach.

¹⁵²Kaun-kaun achchhī rīti paṛhākar lē ātī hai .

¹⁵⁰He knows who teaches others well and brings them here.

¹⁵³Sab mālūm paṛtā hai .

¹⁵¹He knows everything.

¹⁵⁴Bābā kahtē - bādalō̃ kō lānā hai .

¹⁵²Baba says: Bring the clouds here.

¹⁵⁵Chhōṭē bachchō̃ kō lē āyēṅgē tō unmē̃ mōh rahēgā .

¹⁵³If you bring your small children here, you have attachment to them.

¹⁵⁶Akēlā nikalkar ānā chāhiē tō buddhi achchhī rīti lagī rahē .

¹⁵⁴You should come alone so that your intellects can remain focused on this.

¹⁵⁷Bachchō̃ kō tō vahā̃ bhī dēkhtē rahtē haĩ .

¹⁵⁵You see your children at home all the time anyway.

¹⁵⁸Bāp kahtē haĩ yah purānī duniyā tō kabristān hōnī hai .

¹⁵⁶The Father says: This old world has to become a graveyard.

¹⁵⁹Nayā makān banātē haĩ tō buddhi mē̃ rahtā hai nā - hamārā nayā makān ban rahā hai .

¹⁵⁷When a new house is being built, it remains in your intellect that your new house is being built.

¹⁶⁰Dhandhā ādi tō kartē rahtē haĩ . ¹⁶¹Parantu buddhi nayē makān taraph rahtī hai .

¹⁵⁸You continue with your business anyway, but your intellect would be drawn to the new house.

¹⁶²Chupkar tō nahī̃ baiṭh jātē .

¹⁵⁹You don't just sit down quietly somewhere.

¹⁶³Vah hai had key|kī bāt , yah hai bēhad key|kī bāt .

¹⁶⁰That is a limited aspect whereas this is an unlimited aspect.

¹⁶⁴Her|har kārya kartē huē smr̥iti rahē ki abhī ham ghar jākar phir apnī rājdhānī mē̃ jāyēṅgē tō apār khuśhī rahēgī .

¹⁶¹While performing every act, remain aware that you are now to return home, that you will then go to your kingdom and experience limitless happiness.

¹⁶⁵Bāp kahtē haĩ - bachchē , apnē bachchō̃ ādi key|kī sambhāl bhī karnī hai . ¹⁶⁶Parantu buddhi vahā̃ lagī rahē .

¹⁶²The Father says: Children, you have to look after your children etc., but your intellects should be connected up there.

¹⁶⁷Yād na karnē sē phir pavitra bhī nahī̃ ban saktē .

¹⁶³If you don't stay in remembrance, you cannot become pure.

¹⁶⁸Yād sē pavitra , gyān sē kamāī .

¹⁶⁴By having remembrance you become pure and by having this knowledge you earn an income.

¹⁶⁹Yahā̃ tō sab haĩ patit .

¹⁶⁵Here, everyone is impure.

¹⁷⁰Dō kinārē haĩ .

¹⁶⁶There are the two shores.

¹⁷¹Bābā kō khivaiyā kahtē haĩ , parantu arth|earth nahī̃ samajhtē .

¹⁶⁷Baba is called the Boatman but no one understands the meaning of that.

¹⁷²Tum jāntē hō bāp us kinārē lē jātē haĩ .

¹⁶⁸You know that the Father is taking you across to the other shore.

¹⁷³Ātmā jāntī hai ham ab bāp kō yād kar bahut najdīk jā rahē haĩ .

¹⁶⁹You souls know that by remembering the Father, you are becoming very close.

¹⁷⁴Khivaiyā nām bhī arth|earth sahit rakhā hai nā .

¹⁷⁰There is significance in the name "Boatman" that has been given.

¹⁷⁵Yah sab mahimā kartē haĩ - naīyā mērī pār lagāō .

¹⁷¹Everyone sings the praise: Take my boat across.

¹⁷⁶Satyug mē̃ aisē kahē̃gē kyā  ?

¹⁷²Would you sing this in the golden age?

¹⁷⁷Kaliyug mē̃ hī pukārtē haĩ .

¹⁷³It is only in the iron age that people call out.

¹⁷⁸Tum bachchē samajhtē hō bēsamajh kō tō yahā̃ ānā nahī̃ hai . ¹⁷⁹Bāp key|kī sakht manā hai .

¹⁷⁴You children understand all of these things. ¹⁷⁵Those who are senseless cannot come here; Baba strictly forbids it.

¹⁸⁰Niśhchay nahī̃ tō kabhī nahī̃ lē ānā chāhiē . ¹⁸¹Kuchh bhī samajhē̃gē nahī̃ .

¹⁷⁶If someone doesn't have faith, you mustn't bring him here at all; he won't understand anything.

¹⁸²Pahlē tō 7 rōz kā course dō .

¹⁷⁷First of all, give him the seven days' course.

¹⁸³Kōī kō tō 2 rōz mē̃ bhī tīr lag jātā hai .

¹⁷⁸An arrow can strike someone in just two days.

¹⁸⁴Achchhā lag gayā tō phir chhōṛē̃gē thōṛēhī .

¹⁷⁹If he likes it, he won't let go of it.

¹⁸⁵Kahē̃gē ham 7 rōz aur bhī sīkhē̃gē .

¹⁸⁰He would say, "I want to study this for seven more days."

¹⁸⁶Tum jhaṭ samajh jāyēṅgē yah is kul kā hai .

¹⁸¹You would then immediately understand that that soul belongs to this clan.

¹⁸⁷Tēj buddhi jō hōṅgē vah kōī bāt key|kī parvāh nahī̃ karē̃gē .

¹⁸²Those who have sharp intellects will not be concerned about other things.

¹⁸⁸Achchhā , ēk naukrī chhūṭ jāyēgī dūsrī milēgī , bachchē dil vālē jō hōtē haĩ unkī naukrī ādi chhūṭtī hī nahī̃ hai . ¹⁸⁹Khud hī wonder khātē haĩ .

¹⁸³"OK, if I am dismissed from my job, I'll find another one." ¹⁸⁴The children who have honest hearts would never be dismissed from their jobs; they are surprised themselves.

¹⁹⁰Bachchiyā̃ kahtī haĩ hamārē pati key|kī buddhi phērō .

¹⁸⁵Some daughters say, "Baba, transform the intellect of my husband."

¹⁹¹Bābā kahtē haĩ mujhē mat kahō .

¹⁸⁶Baba says: Don’t tell Me to do that.

¹⁹²Tum yōgbal mē̃ rah phir baiṭh gyān samjhāō .

¹⁸⁷You can stay in remembrance and sit with him and, with the power of yoga, explain this knowledge.

¹⁹³Bābā thōṛēhī buddhi kō phērē̃gē .

¹⁸⁸Baba will not transform anyone's intellect.

¹⁹⁴Phir tō sabhī aisē dhandhē kartē rahē̃gē .

¹⁸⁹Otherwise, everyone would do the same.

¹⁹⁵Jō rasam nikaltī hai unkō pakaṛ lētē haĩ .

¹⁹⁰People very quickly begin to follow whatever system one person starts.

¹⁹⁶Kōī gurū sē kiskō phāydā huā , sunā , tō bas unkē pīchhē paṛ jātē haĩ .

¹⁹¹When others hear of someone receiving benefit from a guru, they all begin to follow that one.

¹⁹⁷Naī ātmā ātī hai tō unkī mahimā tō nikalēgī nā .

¹⁹²Of course there would be praise of a new soul that comes from above.

¹⁹⁸Phir bahut followers ban paṛtē haĩ isliē in sab bātō̃ kō dēkhnā nahī̃ hai .

¹⁹³He would then have many followers. ¹⁹⁴This is why you mustn't look at any of those things.

¹⁹⁹Tumkō dēkhnā hai apnē kō - ham kahā̃ tak paṛhtē haĩ  ?

¹⁹⁵Each of you only has to look at yourself and see to what extent you are studying.

²⁰⁰Yah tō bābā detail mē̃ jaisē chit-chat kartē haĩ .

¹⁹⁶Baba chit-chats with you in detail.

²⁰¹Bākī sirph kah dēnā bāp kō yād karō yah tō ghar mē̃ bhī rah kar saktē hō .

¹⁹⁷If you just tell them, "Remember the Father", that can even be done while sitting at home.

²⁰²Lēkin gyān kā sāgar hai tō jarūr gyān bhī dēgē nā .

¹⁹⁸However, the Ocean of Knowledge would definitely give this knowledge, would He not?

²⁰³Yah hai mukhya bāt - manmanābhav .

¹⁹⁹The main thing is "Manmanabhav".

²⁰⁴Sāth mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz bhī samjhātē haĩ .

²⁰⁰Together with this, He also explains the secrets of the beginning, the middle and the end of the world.

²⁰⁵Chitra bhī tō is samay bahut achchhē-achchhē nikalē haĩ .

²⁰¹Many very good pictures have now been created.

²⁰⁶Unkā bhī arth|earth bāp samjhātē haĩ .

²⁰²The Father explains the meanings of them to you.

²⁰⁷Viṣhṇu key|kī nābhī sē brahmā kō dikhāyā hai .

²⁰³Brahma is portrayed at the end of the navel cord of Vishnu.

²⁰⁸Trimūrti bhī hai phir viṣhṇu key|kī nābhī sē brahmā yah phir kyā hai  ?

²⁰⁴The Trimurti is also portrayed. ²⁰⁵So, how could Brahma emerge from the navel of Vishnu as they show?

²⁰⁹Bāp baiṭh samjhātē haĩ - yah right hai yā wrong hai  ?

²⁰⁶The Father sits here and explains what is right and what is wrong.

²¹⁰Manōmay chitra bhī ḍhēr banātē haĩ nā .

²⁰⁷People create many pictures from their own imagination.

²¹¹Kōī-kōī śhāstrō̃ mē̃ chakra bhī dikhāyā hai . ²¹²Parantu kōī nē kitnī āyu likh dī hai , kōī nē kitnī . ²¹³Anēk mat haĩ nā .

²⁰⁸The cycle is also shown in some scriptures, but its duration is written as one thing in some and as something else in others; there are many opinions.

²¹⁴Śhāstrō̃ mē̃ had key|kī bātē̃ likh dī haĩ , bāp bēhad key|kī bāt samjhātē haĩ ki sārī duniyā mē̃ hai rāvaṇrājya .

²⁰⁹Many limited things have been written in the scriptures. ²¹⁰The Father explains unlimited things as to how this whole world is the kingdom of Ravan.

²¹⁵Yah tumhārī buddhi mē̃ gyān hai - ham kaisē patit banē phir pāvan kaisē bantē haĩ .

²¹¹Your intellects have the knowledge of how you became impure and how you can once again become pure.

²¹⁶Pīchhē phir aur dharm ātē haĩ .

²¹²All other religions come later.

²¹⁷Anēk variety hai . ²¹⁸Ēk na milē dūsrē sē .

²¹³There are many varieties; one cannot be the same as another.

²¹⁹Ēk jaisē features vālē dō hō na sakē̃ .

²¹⁴No two people can have the same features.

²²⁰Yah banā-banāyā khēl hai jō repeat hōtā rahtā hai .

²¹⁵This play is predestined and it continues to repeat.

²²¹Bāp bachchō̃ kō baiṭh samjhātē haĩ .

²¹⁶The Father sits here and explains to you children.

²²²Time thōṛā hōtā jātā hai .

²¹⁷Less and less time now remains.

²²³Apnī jāñch karō - ham kahā̃ tak khuśhī mē̃ rahtē haĩ  ?

²¹⁸Check yourself: To what extent do I remain happy?

²²⁴Hamkō kōī vikarma nahī̃ karnā hai .

²¹⁹I mustn't perform any sinful acts.

²²⁵Tūphān tō āyēṅgē .

²²⁰Storms will definitely come.

²²⁶Bāp samjhātē haĩ - bachchē , antarmukh hōkar apnā chart rakhō tō jō bhūlē̃ hōtī haĩ unkā paśhchātāp kar sakē̃gē .

²²¹The Father explains: Children, become introverted and keep your charts and you will be able to repent for the mistakes you have made.

²²⁷Yah jaisē yōgbal sē apnē kō māph kartē hō .

²²²This is like forgiving yourself with the power of yoga.

²²⁸Bābā kōī kṣhamā yā māph nahī̃ kartē .

²²³Baba doesn't give forgiveness.

²²⁹Drama mē̃ kṣhamā akṣhar hī nahī̃ hai . ²³⁰Tumkō apnī mēhnat karnī hai .

²²⁴The word "forgiveness" is not in the drama; each of you has to make effort for yourself.

²³¹Pāpō̃ kā daṇḍ manuṣhya khud hī bhōgtē haĩ . ²³²Kṣhamā key|kī bāt hī nahī̃ .

²²⁵Human beings have to pay for the sins they commit; there is no question of forgiveness.

²³³Bāp kahtē haĩ her|har bāt mē̃ mēhnat karō .

²²⁶The Father says: Make effort in every respect.

²³⁴Bāp baiṭh yukti batātē haĩ ātmāō̃ kō .

²²⁷The Father sits here and gives you souls methods to do this.

²³⁵Bāp kō bulātē hō purānē rāvaṇ K|kē dēśh mē̃ āō , ham patitō̃ kō ākar pāvan banāō .

²²⁸You call out to the Father to come into Ravan's old world: Come and purify us impure ones!

²³⁶Parantu manuṣhya samajhtē nahī̃ .

²²⁹However, human beings don’t understand anything.

²³⁷Vah hai āsurī sampradāy .

²³⁰That is the devilish community.

²³⁸Tum hō brāhmaṇ sampradāy , daivī sampradāy ban rahē hō .

²³¹You are the Brahmin community who are becoming the deity community.

²³⁹Puruṣhārth bhī bachchē number-vār kartē haĩ .

²³²You children make effort, numberwise.

²⁴⁰Phir kah dētē inkī takdīr mē̃ itnā hī hai .

²³³Then it would be said that there is only so much in your fortune.

²⁴¹Apnā time west|waste kartē haĩ .

²³⁴You waste your time.

²⁴²Janma-janmāntar , kalp-kalpāntar ūñch pad pā nahī̃ sakē̃gē .

²³⁵For birth after birth, for cycle after cycle, you won't be able to claim a high status.

²⁴³Apnē kō ghāṭā nahī̃ ḍālnā chāhiē kyōṅki abhī jamā hōtā hai phir ghāṭē mē̃ chalē jātē hō .

²³⁶You mustn't cause yourself a loss, because it is now the time to accumulate. ²³⁷Later on, you will incur a loss.

²⁴⁴Rāvaṇ rājya mē̃ kitnā ghāṭā hōtā hai .

²³⁸There is so much loss in the kingdom of Ravan.

²⁴⁵Achchhā  !

²³⁹Achcha.

²⁴⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to you spiritual children.

²⁴⁸Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²⁴⁹1 ) antarmukhī ban apnī jāñch karnī hai , jō bhī bhūlē̃ hōtī haĩ unkā dil sē paśhchātāp kar yōgbal sē māph karnā hai .

²⁴³1. Become introverted and check yourself. ²⁴⁴Repent from deep within your heart for the mistakes you have made and forgive yourself with the power of yoga.

²⁵⁰Apnī mēhnat karnī hai .

²⁴⁵Make effort for yourself.

²⁵¹2 ) bāp key|kī jō rāy miltī hai us par pūrā chalkar apnē ūpar āpēhī rahm karnā hai .

²⁴⁶2. Follow the Father's advice fully and have mercy for yourself.

²⁵²Sākṣhī hō apnē vā dūsrō̃ K|kē puruṣhārth kō dēkhnā hai .

²⁴⁷Look at your own efforts and the efforts of others as a detached observer.

²⁵³Kabhī bhī apnē āpkō ghāṭā nahī̃ ḍālnā hai .

²⁴⁸Never cause yourself a loss.

²⁵⁴Vardān  : viśhva kalyāṇ key|kī bhāvnā dvārā her|har ātmā key|kī safety K|kē plan banānē vālē sachchē merciful bhav

²⁴⁹Blessing: May you be truly merciful and make plans for the safety of every soul by having feelings to benefit the world.

²⁵⁵Vartamān samay kaī ātmāyē̃ apnē āp-hī svayã K|kē akalyāṇ kē nimitt ban rahī haĩ , unkē liē merciful ban kōī plan banāō .

²⁵⁰At present, many souls are becoming instruments to cause harm to themselves. ²⁵¹Be merciful towards them and make some plans.

²⁵⁶Kisī bhī ātmā K|kē part kō dēkhkar svayã halchal mē̃ nahī̃ āō lēkin unkī safety kā sādhan sōchō , aisē nahī̃ ki yah tō hōtā rahtā hai , jhāḍ kō tō jhaḍanā hī hai . ²⁵⁷Nahī̃ .

²⁵²When you see the parts of some souls, do not become disturbed, but think of a means for their safety. ²⁵³Do not think that this happens all the time or that the tree has to shake; no.

²⁵⁸Āyē huē vighnō̃ kō khatm karō .

²⁵⁴Finish the obstacles that have come.

²⁵⁹Viśhva-kalyāṇakārī vā vighna-vināśhak kā jō title hai - us pramāṇ saṅkalp , vāṇī aur karma mē̃ merciful ban vāyumaṇḍal kō change karnē mē̃ sahyōgī banō .

²⁵⁵According to your titles of a world benefactor and a destroyer of obstacles, be merciful in your thoughts, words and deeds and co-operate in changing the atmosphere.

²⁶⁰Slōgan  : karmayōgī vahī ban saktā hai jō buddhi par attention kā pahrā dētā hai .

²⁵⁶Slogan: Only those who keep the guard of attention on their intellects are able to be karma yogis.

²⁵⁷*** Om Shanti ***

²⁶¹Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²⁵⁸Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.

²⁶²Last mē̃ final paper kā question hōgā - second mē̃ full stop , isī mē̃ hī number milē̃gē .

²⁵⁹At the end, there will be one question in your final paper: Put a full stop in a second. ²⁶⁰You will be given a number on the basis of this.

²⁶³Second sē jyādā hō gayā tō fail hō jāyēṅgē .

²⁶¹If it takes longer than a second, you fail.

²⁶⁴ «  ēk bāp aur maĩ ' ' , tīsrī kōī bāt na āyē .

²⁶²There should be just the one Father and yourself. ²⁶³There should be no third person in between you.

²⁶⁵Aisē nahī̃ yah kar lū̃ , yah dēkh lū̃ . . . yah huā , nahī̃ huā .

²⁶⁴It should not be: “I should do this. ²⁶⁵I should see this.

²⁶⁶Yah kyō̃ huā , yah kyā huā - aisā kōī bhī saṅkalp āyā tō final paper mē̃ pās|pass nahī̃ hōṅgē .

²⁶⁶Why does this happen? ²⁶⁷What happened?” ²⁶⁸If you have such thoughts, you will not pass the final paper.