रविवार 27 जुलाई 2025 की दैनिक मुरली

⁰27-07-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-03-06 madhuban ¹ «  paramātma milan key|kī anubhūti kē liē ulṭē maĩ pan kō jalānē key|kī hōlī|holy manāō , dr̥iṣhṭi key|kī picakārī dvārā sarv ātmāō̃ kō sukh , śhānti , prēm , ānand kā raṅg lagāō ' '

⁰27/07/25 Madhuban Avyakt BapDada Om Shanti 14/03/2006 ¹In order to experience a meeting with God, celebrate the Holi of burning the wrong consciousness of “I”. ²Use the sprinkler of your drishti to colour all souls with the colour of happiness, peace, love and bliss.

²Āj holiest bāp apnē hōlī|holy bachchō̃ sē milan manā rahē haĩ .

³Today, the Holiest Father is celebrating a meeting with His holy children.

³Chārō̃ ōr K|kē hōlī|holy bachchē dūr baiṭhē bhī samīp haĩ .

⁴All of you holy children everywhere, while sitting far away, are close.

⁴Bāpdādā aisē hōlī|holy arthāt mahān pavitra bachchō̃ K|kē mastak par chamaktā huā bhāgya kā sitārā dēkh rahē haĩ .

⁵BapDada is seeing the sparkling star of fortune on the forehead of such greatly pure children.

⁵Aisē mahān pavitra sārē kalp mē̃ aur kōī nahī̃ bantā .

⁶No one else becomes so greatly pure throughout the whole cycle.

⁶Is saṅgamyug par pavitratā kā vrat lēnē vālē bhāgyavān bachchē bhaviṣhya mē̃ double pavitra , śharīr sē bhī pavitra aur ātmā bhī pavitra bantī hai .

⁷At this confluence age, it is you fortunate children who make the vow of purity. ⁸In the future, you will be doublypure: the body is pure and the soul is also pure. ⁹Go around the whole cycle.

⁷Sārē kalp mē̃ chakra lagāō chāhē kitnī bhī mahān ātmāyē̃ āyē haĩ lēkin śharīr bhī pavitra aur ātmā bhī pavitra , aisā pavitra na dharm ātmā banē haĩ , na mahātmā banē haĩ .

¹⁰No matter how many great souls have come, there are very few who are pure - pure in soul and pure in body. ¹¹Neither have religious or righteous souls become so pure, nor have great souls become so pure.

⁸Bāpdādā kō āp bachchō̃ kē ūpar nāz hai vāh  !

¹²BapDada is proud of you children: Wah My greatly pure children! ¹³Wah!

⁹Mērē mahān pavitra bachchē vāh  !

¹⁴No one else becomes doubly pure and doublycrowned.

¹⁰Double pavitra , double tājdhārī bhī kōī nahī̃ bantā , double tājdhārī bhī āp śhrēṣhṭh ātmāyē̃ bantī haĩ . ¹¹Apnā vah double pavitra , double tājdhārī svarūp sāmnē ā rahā hai nā  !

¹⁵It is you elevated souls who become doublycrowned. ¹⁶Your forms, that is, your doubly-pure and doubly-crowned forms are appearing in front of you, are they not?

¹²Isliē āp bachchō̃ key|kī jō is saṅgamyug mē̃ practical jīvan banī hai , us ēk-ēk jīvan key|kī viśhēṣhtā kā yādgār duniyā vālē utsav K|kē rūp mē̃ manātē rahtē haĩ .

¹⁷This is why people of the world celebrate as a festival the memorial of each and every speciality that you have created practically in your lives at this confluence age.

¹³Āj bhī āp sabhī snēh K|kē vimān mē̃ hōlī|holy manānē kē liē pahuñch gayē hō .

¹⁸Today, too, all of you have arrived here to celebrate Holi in the viman of love.

¹⁴Hōlī|holy manānē āyē hō nā  !

¹⁹You have come here to celebrate Holi, have you not?

¹⁵Āp sabhī nē apnē jīvan mē̃ pavitratā key|kī hōlī|holy manāī hai , her|har ādhyātmik rahasya kō duniyā vālō̃ nē sthūl rūp dē diyā hai kyōṅki body conscious haĩ nā  !

²⁰All of you have celebrated the Holi of purity in your lives. ²¹The people of the world have given a physical form to everything that has spiritual significance, because they are body conscious.

¹⁶Āp soul conscious haĩ , ādhyātmik jīvan vālē haĩ aur vah body conscious vālē haĩ . ¹⁷Tō sab sthūl rūp lē liyā .

²²You are those who are soul conscious, those with a spiritual life, whereas they are body conscious, and so they have taken everything physically.

¹⁸Āpnē yōg agni dvārā apnē purānē saṅskār svabhāv kō bhasma kiyā , jalāyā aur duniyā vālē sthūl āg mē̃ jalātē haĩ .

²³You have burnt your old sanskars in the fire of yoga, whereas the people of the world burn something in a physical fire.

¹⁹Kyō̃  ?

²⁴Why?

²⁰Purānē saṅskār jalānē K|kē binā na paramātma saṅg kā raṅg lag saktā , na paramātma milan kā anubhav kar saktē .

²⁵Without burning your old sanskars, you can neither be coloured by God’s company, nor can you experience a meeting with God.

²¹Tō āpkē jīvan key|kī itnī value hai jō ēk-ēk kadam āpkā utsav K|kē rūp mē̃ manāyā jātā hai .

²⁶Your lives have so much value that every step of yours is celebrated in the form of a festival. ²⁷Why?

²²Kyō̃  ? ²³Āpnē pūrā saṅgamyug utsāh umaṅg key|kī jīvan banāī hai .

²⁸Throughout the whole of the confluence age each of you has created a life of zeal and enthusiasm.

²⁴Āpkī jīvan kā yādgār ēk din kā utsav manā lētē haĩ .

²⁹People celebrate the memorial of your life as a one-day festival.

²⁵Tō sabhī key|kī aisī sadā utsāh , umaṅg , khuśhī key|kī jīvan hai nā  !

³⁰The life of all of you is one that is filled with zeal, enthusiasm and happiness, is it not?

²⁶Hai yā kabhī-kabhī hai  ?

³¹Or, is it only sometimes?

²⁷Sadā utsāh hai vā kabhī-kabhī hai  ?

³²Do you constantly have enthusiasm? ³³Or, only sometimes?

²⁸Jō samajhtē haĩ ki sadā utsāh mē̃ rahtē haĩ , khuśhī mē̃ rahtē haĩ , khuśhī hamārē jīvan kā viśhēṣh paramātma gift hai , kuchh bhī hō jāē lēkin brāhmaṇ jīvan key|kī khuśhī , utsāh , umaṅg jā nahī̃ saktā .

³⁴Those of you who feel that you have enthusiasm and happiness, and that the happiness in your life is a special gift from God, that no matter what happens, your zeal, enthusiasm and happiness of Brahmin life can never disappear, raise your hands! ³⁵Do you experience this?

²⁹Aisē anubhav hōtā hai , vah hāth uṭhāō . ³⁰Bāpdādā her|har bachchē kā chēhrā sadā khuśhnumaḥ dēkhnē chāhtē haĩ kyōṅki āp jaisā khuśhnasīb na kōī banā hai , na ban saktā hai .

³⁶BapDada wants to see the face of every child as constantly happy, because no one else has the fortune of happiness (khushnaseeb) that you have, nor can anyone else have such fortune.

³¹Bhinn-bhinn varg vālē baiṭhē hō tō aisā anubhavī mūrt bannē kā sva prati plan banāyā hai  ?

³⁷People from many different wings (professions) are sitting here. ³⁸So, have you made a plan for yourself to become an embodiment of experience?

³²Bāpdādā khuśh hōtē haĩ , āj phalānā varg , phalānā varg āyē haĩ , welcome .

³⁹BapDada is pleased. ⁴⁰Today, such and such a wing has come, such and such a wing has come.

³³Mubārak hō āyē haĩ .

⁴¹Welcome. ⁴²Congratulations for coming.

³⁴Sēvā kā umaṅg utsāh achchhā hai .

⁴³You have good zeal and enthusiasm for doing service.

³⁵Lēkin pahlē sva kā plan , bāpdādā nē dēkhā hai plans sabhī varg vālē ēk dō sē āgē banātē haĩ aur bahut achchhē banātē haĩ , sāth-sāth sva unnati kā plan banānā bahut āvaśhyak hai .

⁴⁴However, first of all, make a plan for yourself. ⁴⁵BapDada has seen that each of the plans of all the professions is better than the next, and that they make very good plans. ⁴⁶Together with that, it is very essential to make a plan for self-progress. ⁴⁷This is what BapDada wants.

³⁶Bāpdādā yahī chāhtē haĩ her|har varg sva-unnati K|kē practical plan banāyē aur number lēvē .

⁴⁸Every profession should make a practical plan for self-progress and claim a number. ⁴⁹You get together in groups, whether from this land or abroad.

³⁷Jaisē saṅgaṭhan mē̃ ikaṭṭhē hōtē hō , chāhē foreign vālē , chāhē dēśh vālē meeting kartē hō , plan banātē hō , bāpdādā usmē̃ bhī rāzī hai lēkin jaisē umaṅg-utsāh sē saṅgaṭhit rūp mē̃ sēvā kā plan banātē hō aisē hī itnē hī umaṅg-utsāh sē sva-unnati kā number aur attention dēkē banānā hai .

⁵⁰You hold meetings and make plans. ⁵¹BapDada is pleased with that but, just as you make plans for doing service as a group with zeal and enthusiasm, in the same way, make plans for self-progress with as much zeal and enthusiasm and by paying as much attention to claim a number. ⁵²BapDada wants to hear that, in this month, every profession has put their plan for self-progress into a practical form.

³⁸Bāpdādā sunnē chāhtē haĩ ki is mās mē̃ is varg vālō̃ nē sva-unnati kā plan practical mē̃ lāyā hai  ?

⁵³Those of the different professions who have come, raise your hands! ⁵⁴Those of all professions. ⁵⁵Achcha, so many have come. ⁵⁶Many wings have come.

³⁹Jō bhī varg vālē āyē haĩ , sab varg vālē hāth uṭhāō .

⁵⁷BapDada heard that there are five or six professional groups who have come. ⁵⁸Very good.

⁴⁰Achchhā itnē āyē haĩ , bahut āyē haĩ .

⁵⁹Welcome. ⁶⁰Now, one more, one last meeting remains.

⁴¹Sunā hai 5-6 varg āyē haĩ .

⁶¹BapDada has already given the homework.

⁴²Bahut achchhā bhalē āyē .

⁶²BapDada looks at the results every day.

⁴³Abhī ēk last turn rahā huā hai , bāpdādā nē home work tō dē hī diyā thā .

⁶³You may think that BapDada will take your accounts in the last meeting, but BapDada checks them every day.

⁴⁴Bāpdādā tō rōz result dēkhtē haĩ , āp samajhē̃gē bāpdādā last turn mē̃ hisāb lēgā lēkin bāpdādā rōz dēkhtē haĩ , abhī bhī aur 15 din haĩ , is 15 din mē̃ her|har varg vālē jō āyē haĩ vah bhī , jō nahī̃ bhī āyē haĩ un varg kē nimitt banē huē bachchō̃ kō bāpdādā yahī iśhārā dētē haĩ ki her|har varg apnē sva-unnati kā kōī bhī plan banāō , kōī viśhēṣh śhakti svarūp bannē kā vā viśhēṣh kōī guṇ mūrt bannē kā vā viśhva kalyāṇ prati kōī na kōī light-might dēnē kā har ēk varg āpas mē̃ niśhchit karō aur phir check karō ki jō bhī varg K|kē member haĩ , member banē bahut achchhā kiyā hai lēkin her|har member number one hōnā chāhiē .

⁶⁴You still have 15 more days. ⁶⁵For the remaining 15 days, BapDada is giving a signal to those of the different professions who have come - and even to the children who are instruments for the professions who haven’t come: Let those of each profession make a plan for their self-progress to become an embodiment of a particular power, to become an embodiment of a special virtue, to give some form of light and might for world benefit. ⁶⁶Let those of each profession decide this among themselves and then check: All those who are the members of each professional wing: it is good that you have become a member, but let every member become number one. ⁶⁷Let it not just be that your name is noted down as your being a member of a particular professional wing.

⁴⁵Sirph nām note hō gayā phalānē varg K|kē member haĩ nahī̃ , phalānē varg K|kē sva unnati K|kē member haĩ . ⁴⁶Yah hō saktā hai  ?

⁶⁸You are a member for the self-progress of a particular professional wing. ⁶⁹Is this possible? ⁷⁰Those who are instruments for different the wings, stand up!

⁴⁷Jō varg kē nimitt haĩ vah nimitt vālē uṭhō .

⁷¹Those who are the instruments abroad, stand up!

⁴⁸Foreign mē̃ bhī jō 4-5 nimitt haĩ vah uṭhō .

⁷²The four or five instruments for the countries abroad, stand up!

⁴⁹Bāpdādā kō tō sabhī bahut śhaktiśhālī mūrtē̃ lagtī haĩ .

⁷³(Speaking to the senior sisters from abroad) BapDada finds all of you to be very powerful images.

⁵⁰Bahut achchhī mūrtē̃ haĩ .

⁷⁴You are all very good images.

⁵¹Tō āp sabhī samajhtē hō 15 din mē̃ kuchh karkē dikhāyēṅgē .

⁷⁵Do you all feel that you can definitely do something and show it to BapDada in 15 days?

⁵²Bōlō , hō saktā hai  ?

⁷⁶Is that possible? ⁷⁷Speak.

⁵³ ( pūrā puruṣhārth karē̃gē ) aur bōlō , kyā hō saktā hai  ?

⁷⁸Is it possible? ⁷⁹(We will make full efforts.) ⁸⁰Speak more. ⁸¹What is possible?

⁵⁴ ( praśhāsak varg nē plan banāyā hai ki kōī bhī gussā nahī̃ karē̃gē ) unkī inkvāyarī bhī kartē hō  ?

⁸²(The Administrators Wing has made a plan that no one will get angry.) ⁸³Are you also holding an inquiry about that?

⁵⁵Āp bahanē̃ ( teachers sē ) himmat rakhtī hō - 15 din mē̃ inkvāyarī karkē result batā saktē haĩ .

⁸⁴You sisters (teachers), maintain courage. ⁸⁵Then after carrying out an inquiry, can you give the result in 15 days?

⁵⁶Foreign vālē tō hā̃ kar rahē haĩ .

⁸⁶Those from abroad are saying “Yes”.

⁵⁷Āp kyā samajhtē hō , hō saktā hai  ?

⁸⁷What do you think? ⁸⁸Is it possible?

⁵⁸Bhārat vālē batāō hō saktā hai  ?

⁸⁹Those from Bharat, speak! ⁹⁰Is it possible?

⁵⁹Bāpdādā kō tō āp sabhī key|kī sūratē̃ dēkh lagtā hai ki result achchhī hai .

⁹¹Seeing the images of all of you, BapDada feels that the result is good.

⁶⁰Lēkin agar 15 din bhī attention rakhnē kā puruṣhārth karē̃gē tō yah abhyās āgē bhī kām mē̃ āyēgā .

⁹²However, if you make effort to pay attention for the remaining 15 days, then this practice will be useful in the future too.

⁶¹Abhī aisē meeting karnā jō jiskō lakṣhya lēnā hō kisī bhī guṇ kā , kisī bhī śhakti rūp kā , ismē̃ bāpdādā number dēgē .

⁹³Now, hold such a meeting that BapDada will give a number to whoever wants to keep an aim to have any virtue or any power.

⁶²Bāpdādā tō dēkhtē rahtē haĩ . ⁶³Number one varg sva sēvā mē̃ kaun-kaun haĩ  ?

⁹⁴BapDada continues to see who is in the number one wing of self-service.

⁶⁴Kyōṅki bāpdādā nē dēkhā ki plan bahut achchhē bantē haĩ lēkin sēvā aur sva-unnati dōnō̃ agar sāth-sāth nahī̃ haĩ tō sēvā K|kē plan mē̃ jitnī saphaltā chāhiē , utnī nahī̃ hōtī hai isliē samay key|kī samīpatā kō sāmnē dēkhtē huē sēvā aur sva-unnati kō combined rakhō .

⁹⁵BapDada has seen that very good plans are made, but if service and self-progress are not simultaneous, then there isn’t as much success in the service plans as there should be. ⁹⁶Therefore, seeing the closeness of the time just ahead, keep service and self-progress combined.

⁶⁵Sirph sva-unnati bhī nahī̃ chāhiē , sēvā bhī chāhiē lēkin sva-unnati key|kī sthiti sē sēvā mē̃ saphaltā adhik hōgī .

⁹⁷There mustn’t just be self-progress; there also has to be service, for it is through your stage of self-progress that there will be greater success in the service you do.

⁶⁶Sēvā K|kē yā sva-unnati K|kē saphaltā key|kī niśhānī hai - svayã bhī dōnō̃ mē̃ svayã sē bhī santuṣhṭ hō aur jinkī sēvā kartē haĩ , unhō̃ kō bhī sēvā dvārā santuṣhṭatā kā anubhav hō .

⁹⁸The sign of success in service and self-progress is that you will be content with yourselves in both of these and that whoever you serve will also experience contentment through that service.

⁶⁷Agar sva kō vā jinkī sēvā kē nimitt haĩ unhō̃ kō santuṣhṭatā kā anubhav nahī̃ hōtā tō saphaltā cum|kam , mēhnat jyādā karnī paṛtī hai .

⁹⁹If you yourselves and those for whom you are instruments to serve do not experience contentment, then there is less success and you will have to make greater effort.

⁶⁸Āp sabhī jāntē hō ki sēvā mē̃ vā sva-unnati mē̃ saphaltā sahaj prāpt karnē key|kī golden chābī kaun see|sī|C hai  ?

¹⁰⁰Do all of you know what the golden key is to attain easy success in service and self-progress?

⁶⁹Anubhav tō sabhī kō hai .

¹⁰¹All of you have experienced it.

⁷⁰Golden chābī hai - chalan chēhrē , sambandh samparka mē̃ nimitt bhāv , nirmān bhāv , nirmal vāṇī . ⁷¹Jaisē brahmā bāp aur jagadambā kō dēkhā lēkin abhī kahā̃-kahā̃ sēvā key|kī saphaltā mē̃ percentage hōtī hai uskā kāraṇ , jō chāhtē haĩ , jitnā kartē haĩ , jitnā plan banātē haĩ , usmē̃ percentage kyō̃ hō jātī hai  ?

¹⁰²The golden key is: to have the consciousness of being an instrument in your behaviour, face, relationships and connections, to be humble and to speak pure words, just as you saw Father Brahma and Jagadamba do. ¹⁰³However, in some cases now, there is a percentage in the success of service, so what is the reason for that? ¹⁰⁴Why is there a percentage between what you want, how much you want and the plans you make for that?

⁷²Bāpdādā nē majority mē̃ kāraṇ dēkhā hai ki saphaltā mē̃ kamī kā kāraṇ hai ēk śhabda , vah kaun sā  ?

¹⁰⁵BapDada has seen that, in the majority, the reason for the lack of success is one word. ¹⁰⁶What is that word?

⁷³ «  maĩ ' ' .

¹⁰⁷“I”.

⁷⁴Maĩ śhabda tīn prakār sē use hōtā hai .

¹⁰⁸The word “I” is used in three ways.

⁷⁵Dēhī-abhimānī mē̃ bhī maĩ ātmā hū̃ , maĩ śhabda ātā hai .

¹⁰⁹In being soul conscious, “I” am a soul, you use the word “I”.

⁷⁶Dēh-abhimān mē̃ bhī maĩ jō kahtā hū̃ , kartā hū̃ vah ṭhīk hai , maĩ buddhivān hū̃ , yah had key|kī maĩ , maĩ dēh abhimān mē̃ bhī maĩ ātā hai aur tīsrī maĩ jab kōī dilśhikasta hō jātā hai tō bhī maĩ ātā hai .

¹¹⁰In body consciousness too, you say, “Whatever I say, whatever I do it is right, I am wiser”. ¹¹¹That is a limited “I”. ¹¹²In body consciousness there is also “I”, and the third “I” is when someone becomes disheartened, he uses the word “I”.

⁷⁷Maĩ yah kar nahī̃ saktā , mērē mē̃ himmat nahī̃ .

¹¹³“I cannot do this, I do not have the courage.

⁷⁸Maĩ yah sun nahī̃ saktā , maĩ yah samā nahī̃ saktā … tō bāpdādā tīnō̃ prakār K|kē maĩ , maĩ K|kē gīt bahut suntē rahtē haĩ .

¹¹⁴I cannot bear to hear this, I cannot accommodate this.” ¹¹⁵So, BapDada continues to hear many songs of all three types of “I”.

⁷⁹Brahmā bāp nē , jagat ambā nē jō number liyā uskī viśhēṣhtā yahī rahī - ulṭē maĩ pan kā abhāv rahā , avidyā rahī .

¹¹⁶The speciality Father Brahma and Jagadamba had in claiming their number was that they were completely devoid of any wrong consciousness of “I”. ¹¹⁷They were completely ignorant of it.

⁸⁰Kabhī brahmā bāp nē yah nahī̃ kahā maĩ rāy dētā hū̃ , maĩ right hū̃ , bābā , bābā . . bābā karā rahā hai , maĩ nahī̃ kartā .

¹¹⁸Father Brahma never said: “I am giving this advice. ¹¹⁹I am right.” ¹²⁰It was always, “Baba, Baba. ¹²¹Baba is making me do it.

⁸¹Maĩ nahī̃ hōśhiyār hū̃ , bachchē hōśhiyār haĩ .

¹²²I am not doing it. ¹²³I am not clever, the children are clever.”

⁸²Jagat ambā kā bhī slōgan yād hai  ?

¹²⁴The slogan of Jagadamba was – do you remember?

⁸³Purānō̃ kō yād hōgā .

¹²⁵The older ones would remember.

⁸⁴Jagat ambā yahī kahtī «  hukmī hukm chalāē rahā ' ' .

¹²⁶“The One who is giving directions is making me move.

⁸⁵Maĩ nahī̃ , chalānē vālā bāp chalā rahā hai . ⁸⁶Karāvanhār bāp karā rahā hai .

¹²⁷I am not moving, but the Father who is Karavanhar is making me do it.”

⁸⁷Tō pahlē sabhī apnē andar sē yah abhimān aur apmān key|kī maĩ kō samāpt kar āgē baṛhō .

¹²⁸So, first of all, all of you have to finish the “I” of arrogance and feeling insulted and move forward.

⁸⁸Natural her|har bāt mē̃ bābā bābā nikalē .

¹²⁹Let “Baba, Baba” emerge from you naturally in every aspect.

⁸⁹Natural nikalē kyōṅki bāp samān bannē kā saṅkalp tō sabhī nē liyā hī hai .

¹³⁰Let it emerge naturally, because you have all had the thought of becoming equal to the Father.

⁹⁰Tō samān bannē mē̃ sirph is ēk royal maĩ kō jalā dō .

¹³¹In order to become equal, simply burn this one royal “I”.

⁹¹Achchhā krōdh bhī nahī̃ karē̃gē .

¹³²OK, you won’t get angry.

⁹²Krōdh kyō̃ ātā hai  ?

¹³³Why is there anger?

⁹³Kyōṅki maĩ pan ātā hai .

¹³⁴Because you have the consciousness of “I”.

⁹⁴Tō hōlī|holy manānē āyē hō nā  ?

¹³⁵You have come here to celebrate Holi.

⁹⁵Tō pahlē hōlī|holy kaun see|sī|C manātē haĩ  ?

¹³⁶So, what is the first Holi that is celebrated?

⁹⁶Jalānē key|kī .

¹³⁷That of burning.

⁹⁷Vaisē bahut achchhē hō , bahut yōgya hō .

¹³⁸You are very good and very worthy.

⁹⁸Bāp key|kī āśhāō̃ K|kē dīpak hō , sirph yah thōṛā sā maĩ kō kaṭ kar dō .

¹³⁹You are the lamps of the Father’s hopes. ¹⁴⁰Simply cut out this little “I”.

⁹⁹Dō maĩ kaṭ karō , ēk maĩ rakhō . ¹⁰⁰Kyō̃  ?

¹⁴¹Cut out the two “I”s and simply keep the one “I”.

¹⁰¹Bāpdādā dēkh rahē haĩ , āpkē hī anēk bhāī bahinē̃ , brāhmaṇ nahī̃ agyānī ātmāyē̃ , apnī jīvan sē himmat hār chukī haĩ .

¹⁴²Why? ¹⁴³BapDada is seeing that many of your brothers and sisters – not Brahmins, but agyani souls – have become disheartened in their lives.

¹⁰²Abhī unhō̃ kō himmat K|kē paṅkh lagānē paṛē̃gē .

¹⁴⁴You will now have to put wings of courage on them.

¹⁰³Bilkul bēsahārē hō gayē haĩ , nāummīnd hō gayē haĩ .

¹⁴⁵They have become completely without support and have lost all hope.

¹⁰⁴Tō hē merciful , kr̥ipā dayā karnē vālē viśhva key|kī ātmāō̃ K|kē iṣhṭ dēv ātmāyē̃ apnī śhubh bhāvnā , rahm key|kī bhāvnā , ātma bhāvnā dvārā unhō̃ key|kī bhāvnā pūrṇ karō .

¹⁴⁶So, o merciful ones, compassionate, kind ones, specially beloved deity souls of the world, fulfil their desires with your pure wishes, feelings of mercy and soul consciousness!

¹⁰⁵Āpkō vibration nahī̃ ātā duḥkh , aśhānti kā .

¹⁴⁷Are you not receiving the vibrations of sorrow and peacelessness?

¹⁰⁶Nimitt ātmāyē̃ hō , pūrvaj hō , pūjya hō , vr̥ikṣha K|kē tanā hō , foundation hō .

¹⁴⁸You are the instrument souls, the ancestors, worthy-of-worship souls, the trunk of the tree and the foundation.

¹⁰⁷Sab āpkō ḍhūṇḍh rahē haĩ , kahā̃ gayē hamārē rakṣhak  !

¹⁴⁹Everyone is searching for you: “Where have our protectors gone?

¹⁰⁸Kahā̃ gayē hamārē iṣhṭ dēv  !

¹⁵⁰Where have our special beloved deities gone?”

¹⁰⁹Bāp kō tō bahut pukārē̃ sunnē ātī haĩ .

¹⁵¹The Father is able to hear a lot of calling.

¹¹⁰Ab sva-unnati dvārā bhinn-bhinn śhaktiyō̃ key|kī sakāśh dō . ¹¹¹Himmat K|kē paṅkh lagāō .

¹⁵²Now, with self-progress, give them the sakaash (current of energy) of the different powers.

¹¹²Apnē dr̥iṣhṭi dvārā , dr̥iṣhṭi hī āpkī picakārī hai , tō apnī dr̥iṣhṭi key|kī picakārī dvārā sukh kā raṅg lagāō , śhānti kā raṅg lagāō , prēm kā raṅg lagāō , ānand kā raṅg lagāō .

¹⁵³Give them wings of courage. ¹⁵⁴Your drishti is a sprinkler. ¹⁵⁵Use the sprinkler of your drishti, to colour them with the colour of happiness, peace, love and bliss.

¹¹³Āp tō paramātma saṅg K|kē raṅg mē̃ ā gayē .

¹⁵⁶You have been coloured with the colour of God’s company.

¹¹⁴Aur ātmāō̃ kō bhī thōṛā sā ādhyātmik raṅg kā anubhav karāō .

¹⁵⁷Give all the other souls a little experience of the colour of spirituality.

¹¹⁵Paramātma milan kā , maṅgal mēlē kā anubhav karāō .

¹⁵⁸Give them the experience of an auspicious mela of a meeting with God.

¹¹⁶Bhaṭaktī huī ātmāō̃ kō ṭhikānē key|kī rāh batāō .

¹⁵⁹Show such wandering souls the way to their destination.

¹¹⁷Tō sva-unnati K|kē plan banāyēṅgē , ismē̃ svayã K|kē checker bankar check karnā , yah royal maĩ tō nahī̃ ā rahī hai kyōṅki āj hōlī|holy manānē āyē hō .

¹⁶⁰Make plans for self-progress in which you become your own checker and check that there isn’t any royal “I” emerging.

¹¹⁸Tō bāpdādā yahī saṅkalp dētē haĩ ki āj dēh-abhimān aur apmān key|kī jō maĩ ātī hai , dilśhikasta key|kī maĩ ātī hai , iskō jalākē hī jānā , sāth nahī̃ lē jānā .

¹⁶¹Today, you have come to celebrate Holi and so BapDada is giving you this thought: Today, before you go, you will burn the “I” of arrogance and of feeling insulted, of being disheartened.

¹¹⁹Kuchh tō jalāyēṅgē nā . ¹²⁰Āg jalāyēṅgē kyā  ?

¹⁶²You will not take it back with you.

¹²¹Jvālāmukhī yōg agni jalāō .

¹⁶³You will burn something, will you not?

¹²²Jalānē ātī hai  ?

¹⁶⁴Will you light a fire?

¹²³Jvālāmukhī yōg , ātā hai yā sādhāraṇ yōg ātā hai  ?

¹⁶⁵The fire of yoga which is as intense as a volcano - burn it in that.

¹²⁴Jvālāmukhī banō .

¹⁶⁶Do you know how to burn it?

¹²⁵Light might house . ¹²⁶Tō yah pasand hai  ?

¹⁶⁷Do you know how to have such intense, volcanic yoga?

¹²⁷Attention please , maĩ kō jalāō .

¹⁶⁸Or, do you only know how to have ordinary yoga?

¹²⁸Bāpdādā jab maĩ-maĩ kā gīt suntā hai nā tō switch band kar dētā hai .

¹⁶⁹Become those who have volcanic yoga, the light-and-might-houses. ¹⁷⁰Do you like that?

¹²⁹Vāh  ! ¹³⁰Vāh  !

¹⁷¹Attention please!

¹³¹K|kē gīt hōtē haĩ tō āvāj baṛā kar dētē haĩ kyōṅki maĩ-maĩ mē̃ khiñchāvaṭ bahut hōtī hai . ¹³²Her|har bāt mē̃ khiñchāvaṭ karē̃gē , yah nahī̃ , yah nahī̃ , aisā nahī̃ , vaisā nahī̃ .

¹⁷²Burn the “I”! ¹⁷³When BapDada hears the song of “I, I”, He switches it off. ¹⁷⁴When there are songs of “Wah!, Wah!”, He turns up the volume, but there is a great pull (strain) in the consciousness of “I, I”.

¹³³Tō khiñchāvaṭ hōnē K|kē kāraṇ tanāv paidā hō jātā hai .

¹⁷⁵There will be a pull in everything, “Not this, not that, not like this, not like that”.

¹³⁴Bāpdādā kō lagāv , tanāv aur svabhāv , ulṭā svabhāv achchhā nahī̃ lagtā .

¹⁷⁶Therefore, because of this pull, tension is created. ¹⁷⁷BapDada doesn’t like attachment, tension and nature (wrong nature).

¹³⁵Vāstav mē̃ svabhāv śhabda bahut achchhā hai . ¹³⁶Svabhāv , sva kā bhāv . ¹³⁷Lēkin uskō ulṭā kar diyā hai .

¹⁷⁸In fact, the meaning of the word swa-bhav (nature), feelings of oneself – is very good, but it has been taken wrongly.

¹³⁸Na bāt key|kī khiñchāvaṭ karō , na apnē taraph kōī kō khiñchāō .

¹⁷⁹You must neither be pulled into a situation, nor pull anyone else to you.

¹³⁹Vah bhī bahut parēśhānī kartā hai .

¹⁸⁰That too causes a lot of distress.

¹⁴⁰Kōī kitnā bhī āpkō kahē , lēkin apnē taraph nahī̃ khīñchō .

¹⁸¹No matter how much someone tells you to, do not pull them to yourself.

¹⁴¹Na bāt kō khīcō̃ , na apnē taraph khīñchō , khiñchāvaṭ khatm .

¹⁸²Neither should you be pulled into a situation, nor should you pull anything to yourself. ¹⁸³Finish all the pulling.

¹⁴²Bābā , bābā aur bābā .

¹⁸⁴Let there just be “Baba, Baba, and Baba.”

¹⁴³Pasand hai nā  !

¹⁸⁵Do you like this?

¹⁴⁴Tō ulṭē maĩ kō yahā̃ chhōṛkar jānā , sāth nahī̃ lēkē jānā , train mē̃ bōjh hō jāyēgā .

¹⁸⁶So, leave behind the wrong “I”s, do not take them with you. ¹⁸⁷They would create a burden on the train.

¹⁴⁵Āpkā gīt hai nā - maĩ bābā key|kī , bābā mērā . ¹⁴⁶Hai nā  !

¹⁸⁸You have a song: “I belong to Baba and Baba belongs to me.”

¹⁴⁷Tō ēk maĩ rakhō , dō maĩ khatm .

¹⁸⁹So, just keep the one “I”. ¹⁹⁰Finish the two “I”s.

¹⁴⁸Tō hōlī|holy manā lī , saṅkalp mē̃ jalā diyā  ?

¹⁹¹You have celebrated Holi; you have burnt everything, even in thoughts.

¹⁴⁹Abhī tō saṅkalp karē̃gē .

¹⁹²Now, you will create the thought.

¹⁵⁰Saṅkalp kiyā  ?

¹⁹³Did you have a thought?

¹⁵¹Hāth uṭhāō .

¹⁹⁴Raise your hands.

¹⁵²Kiyā yā thōṛā-thōṛā rahēgā  ?

¹⁹⁵Did you burn it? ¹⁹⁶Or, will a little still remain?

¹⁵³Thōṛā-thōṛā chhuṭṭī dēvē̃  ?

¹⁹⁷Should you be given permission for a little to remain?

¹⁵⁴Jō samajhtē haĩ thōṛē-thōṛē key|kī chhuṭṭī hōnī chāhiē vah hāth uṭhāō .

¹⁹⁸Should you be given a little to have freedom? ¹⁹⁹Should you be given freedom for a little?

¹⁵⁵Thōṛā tō rahēgā nā , nahī̃ rahēgā  ? ¹⁵⁶Āp tō bahut bahādur hō . ¹⁵⁷Mubārak hō .

²⁰⁰Those of you who think that you should have the freedom to have a little, raise your hands!

¹⁵⁸Khuśhī mē̃ nāchō , gāō . ¹⁵⁹Tanāv mē̃ nahī̃ .

²⁰¹There will be a little remaining, will there not?

¹⁶⁰Khīñchātān mē̃ nahī̃ .

²⁰²You are very courageous.

¹⁶¹Achchhā .

²⁰³Congratulations!

¹⁶²Abhī ēk second mē̃ apnē man sē sab saṅkalp samāpt kar ēk second mē̃ bāp kē sāth paramdhām mē̃ ūñchē tē ūñchē sthān , ūñchē tē ūñchā bāp , unkē sāth ūñchī sthiti mē̃ baiṭh jāō .

²⁰⁴Dance and sing in happiness, not with tension. ²⁰⁵Achcha. ²⁰⁶Now, in one second, finish all the thoughts in your minds. ²⁰⁷In one second, sit with the highest on high Father in the supreme place, in the highest-on-high place, in the highest-on-high stage.

¹⁶³Aur bāp samān master sarvśhaktivān ban viśhva key|kī ātmāō̃ kō śhaktiyō̃ key|kī kiraṇē̃ dō .

²⁰⁸Become a master almighty authority, like the Father, and give rays of power to the souls of the world.

¹⁶⁴Achchhā .

²⁰⁹Achcha.

¹⁶⁵Chārō̃ ōr K|kē holiest , highest bachchō̃ kō sarv viśhva kalyāṇkārī viśhēṣh ātmāō̃ kō , sarv pūrvaj aur pūjya ātmāō̃ kō , sarv bāp K|kē diltakhtanaśhīn bachchō̃ kō bāpdādā kā yādpyār aur dil key|kī duāyē̃ sahit , dil key|kī dulār aur namastē .

²¹⁰To all you holiest, highest children everywhere, who are the special world-benefactor souls, to all the ancestor and worthy-of-worship souls, to all the children seated on the Father’s heart throne, BapDada’s love, remembrance and namaste, together with blessings and love from His heart.

¹⁶⁶Dūr-dūr sē āyē huē patra , card , email , computer dvārā sandēśh bāpdādā kō milē aur bāpdādā un bachchō̃ kō sammukh dēkh padam-guṇā yādpyār dē rahē haĩ .

²¹¹BapDada received all the messages sent by letters, cards, e-mails, messages through the computers from those of you who are far away and, seeing those children personally in front of Him, BapDada is giving you multi-million fold love and remembrance.

¹⁶⁷Vardān  : apnē pūrvaj svarūp key|kī smr̥iti dvārā sarv ātmāō̃ kō śhaktiśhālī banānē vālē ādhār , uddhārmūrt bhav

²¹²Achcha. ²¹³Blessing: May you be an image of support and an image of upliftment and makes all souls powerful by remaining aware of your worthy-of-worship form.

¹⁶⁸Is sr̥iṣhṭi vr̥ikṣha K|kē mūl tanā , sarv K|kē pūrvaj āp brāhmaṇ sō dēvtā hō .

²¹⁴You Brahmins who are to become deities are the main trunk of this kalpa tree and the ancestors of everyone.

¹⁶⁹Her|har karma kā ādhār , kul maryādāō̃ kā ādhār , rīti rasm kā ādhār āp pūrvaj sarv ātmāō̃ K|kē ādhār aur uddhārmūrt hō . ¹⁷⁰Āp tanā dvārā hī sarv ātmāō̃ kō śhrēṣhṭh saṅkalpō̃ key|kī śhakti vā sarvśhaktiyō̃ key|kī prāpti hōtī hai .

²¹⁵The foundation of every act, the foundation of the codes of conduct of the clan, the foundation of the customs and systems are you ancestor souls who are images of support and images of upliftment. ²¹⁶It is through you, the trunk, that all souls receive the power to have elevated thoughts and all powers.

¹⁷¹Āpkō sab follow kar rahē haĩ isliē itnī baṛī jimmēvārī samajhtē huē her|har saṅkalp aur karma karō kyōṅki āp pūrvaj ātmāō̃ K|kē ādhār par hī sr̥iṣhṭi kā samay aur sthiti kā ādhār hai .

²¹⁷Everyone follows you and this is why you have to create every thought and perform every act while considering yourselves to be responsible for such a huge responsibility because the time and state of the world depend on you ancestor souls.

¹⁷²Slōgan  : jō sarv śhaktiyō̃ rūpī kiraṇē̃ chārō̃ ōr phailātē haĩ vahī master gyān-sūrya haĩ .

²¹⁸Slogan: Those who spread the rays of all powers everywhere are master suns of knowledge.

¹⁷³

²¹⁹

¹⁷⁴Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²²⁰*** Om Shanti *** ²²¹Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service.

¹⁷⁵Tīn śhabdō̃ K|kē kāraṇ controlling power , ruling power kam hō jātī hai .

²²²Your controlling power and ruling power are reduced because of three words: 1) Why?

¹⁷⁶Vah tīn śhabda haĩ - 1 . why ( w h y kyō̃ ) , 2 . ( w h a t kyā ) , 3 . ( w a n t chāhiē ) . ¹⁷⁷Yah tīn śhabda khatm kar sirph ēk śhabda bōlō .

²²³2) What? ²²⁴3) Want. ²²⁵Finish these three words and just say one word “wah!” and you will develop controlling power.

¹⁷⁸ «  vāh ' ' tō controlling power ā jāyēgī , phir saṅkalp śhakti dvārā bēhad sēvā kē nimitt ban sakē̃gē .

²²⁶Then, with the power of your thoughts, you will be able to become an instrument for unlimited service.