मंगलवार 29 जुलाई 2025 की दैनिक मुरली

⁰29-07-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰29/07/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is śharīr key|kī value tab hai jab ismē̃ ātmā pravēśh karē , lēkin sajāvaṭ śharīr key|kī hōtī , ātmā key|kī nahī̃ ' '

¹Essence: Sweet children, only when a body has a soul inside it does it have any value. ²However, it is the body that is decorated, not the soul.

²Praśhna  : tum bachchō̃ kā farj kyā hai  ?

³Question: What is the duty of you children?

³Tumhē̃ kaun-sī sēvā karnī hai  ?

⁴What service do you have to do?

⁴Uttar  : tumhārā farj hai - apnē hamjins kō nar sē nārāyaṇ , nārī sē lakṣhmī bannē key|kī yukti batānā .

⁵Answer: Your duty is to show your equals the way to change from an ordinary woman or man into Lakshmi or Narayan.

⁵Tumhē̃ ab bhārat key|kī sachchī rūhānī sēvā karnī hai .

⁶You now have to do true spiritual service of Bharat.

⁶Tumhē̃ gyān kā tīsrā nētra milā hai tō tumhārī buddhi aur chalan baṛī refine hōnī chāhiē .

⁷Each of you has received a third eye of this knowledge. ⁸Therefore, your intellects and behaviour should be very refined.

⁷Kisī mē̃ mōh zarā bhī na hō .

⁹There shouldn’t be the slightest attachment to anyone.

⁸Gīt  : nayan hīn kō rāh dikhāō …

¹⁰Song: Show the path to the blind dear God!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Double śhānti .

¹²Double Om shanti.

¹¹Tum bachchō̃ kō respond karnā chāhiē ōm śhānti .

¹³You children have to respond with “Om shanti.

¹²Hamārā svadharm hai śhānti .

¹⁴Our original religion is peace.

¹³Tum abhī śhānti kē liē thōṛēhī kahā̃ jāyēṅgē .

¹⁵You would not go anywhere else to find peace.

¹⁴Manuṣhya man key|kī śhānti kē liē sādhū-santō̃ kē pās bhī jātē haĩ nā .

¹⁶Human beings go to sages and holy men to attain peace of mind.

¹⁵Ab man-buddhi tō haĩ ātmā K|kē organs .

¹⁷However, the mind and intellect are organs of the soul.

¹⁶Jaisē yah śharīr K|kē organs haĩ vaisē man , buddhi aur chakṣhu .

¹⁸Just as these organs are of bodies, so, the mind, the intellect and this eye too are organs of souls.

¹⁷Ab chakṣhu jaisē yah nayan haĩ , vaisē vah nahī̃ haĩ .

¹⁹This eye is not like physical eyes.

¹⁸Kahtē haĩ - hē prabhū , nayan hīn kō rāh batāō .

²⁰People say: O God, show the path to the blind!

¹⁹Ab prabhū vā īśhvar kahnē sē vah bāp kā love nahī̃ ātā hai .

²¹One has no experience of the Father’s love by saying “Prabhu” or “Ishwar”.

²⁰Bāp sē tō bachchō̃ kō varsā miltā hai .

²²Children receive an inheritance from their father.

²¹Yahā̃ tō tum bāp K|kē sāmnē baiṭhē hō . ²²Paṛhtē bhī hō .

²³You are sitting here in front of the Father, and you are also studying.

²³Tumkō kaun paṛhātē haĩ  ?

²⁴Who is teaching you?

²⁴Tum aisē nahī̃ kahē̃gē ki paramātmā vā prabhū paṛhātē haĩ .

²⁵You would not say that the Supreme Soul or Prabhu is teaching you.

²⁵Tum kahē̃gē śhivbābā paṛhātē haĩ .

²⁶You would say that Shiv Baba is teaching you.

²⁶Bābā akṣhar tō bilkul simple hai . ²⁷Hai bhī bāpdādā .

²⁷The word “Baba” is very simple, and it is BapDada.

²⁸Ātmā kō ātmā hī kahā jātā hai , vaisē vah param ātmā hai .

²⁸A soul is called a soul. ²⁹In the same way, He is the Supreme Soul.

²⁹Vah kahtē haĩ maĩ param ātmā yānī paramātmā tumhārā bāp hū̃ .

³⁰He says: I am the Supreme Soul, that is, I am God, your Father.

³⁰Phir mujh param ātmā kā drama anusār nām rakhā huā hai śhiv .

³¹Then, according to the drama, I, the Supreme Soul, have been given the name Shiva.

³¹Drama mē̃ sabkā nām bhī chāhiē nā .

³²Everyone in the drama has to have a name.

³²Śhiv kā mandir bhī hai .

³³There is also the temple to Shiva.

³³Bhakti mārg vālō̃ nē tō ēk kē badlē anēk nām rakh diyē haĩ .

³⁴Instead of just the one name, people on the path of devotion have given Him many names.

³⁴Aur phir ḍhēr K|kē ḍhēr mandir banātē rahtē haĩ . ³⁵Chīz ēk hī hai .

³⁵They continue to build many temples, but He is the same One.

³⁶Sōmnāth kā mandir kitnā baṛā hai , kitnā sajātē haĩ .

³⁶The Somnath Temple is so large. ³⁷It has been decorated so much.

³⁷Mahalō̃ ādi key|kī bhī kitnī sajāvaṭ rakhtē haĩ .

³⁸The palaces etc. are also decorated a great deal.

³⁸Ātmā key|kī tō kōī sajāvaṭ nahī̃ hai , vaisē param ātmā key|kī bhī sajāvaṭ nahī̃ hai . ³⁹Vah tō bindī hai .

³⁹Just as souls cannot be decorated, in the same way, the Supreme Soul cannot be decorated; He is just a point.

⁴⁰Bākī jō bhī sajāvaṭ hai , vah śharīrō̃ kī hai .

⁴⁰All the decoration is only of bodies.

⁴¹Bāp kahtē haĩ - na hamārī sajāvaṭ hai , na ātmāō̃ key|kī sajāvaṭ hai .

⁴¹The Father says: Neither am I decorated nor are souls decorated.

⁴²Ātmā hai hī bindī .

⁴²Souls are just points.

⁴³Itnī chhōṭī bindī tō kuchh part bajā na sakē .

⁴³Such a tiny point alone cannot play a part.

⁴⁴Vah chhōṭī-sī ātmā śharīr mē̃ pravēśh kartī hai tō śharīr key|kī kitnē prakār key|kī sajāvaṭ hōtī hai .

⁴⁴When a tiny soul enters a body, the body is decorated in so many different ways.

⁴⁵Manuṣhyō̃ K|kē kitnē nām haĩ .

⁴⁵Human beings have so many names.

⁴⁶King queen key|kī sajāvaṭ kaisē hōtī hai , ātmā tō simple bindī hai .

⁴⁶Kings and queens are decorated so much, souls are simple points.

⁴⁷Abhī tum bachchō̃ nē yah bhī samjhā hai . ⁴⁸Ātmā hī gyān dhāraṇ kartī hai .

⁴⁷You children have now understood that it is souls who imbibe knowledge.

⁴⁹Bāp kahtē haĩ mērē mē̃ bhī gyān hai nā .

⁴⁸The Father says: I too have knowledge.

⁵⁰Śharīr mē̃ thōṛēhī gyān hōtā hai .

⁴⁹The body does not have knowledge.

⁵¹Mujh ātmā mē̃ gyān hai , mujhē yah śharīr lēnā paṛtā hai tumkō sunānē kē liē .

⁵⁰I, this Soul, have knowledge. ⁵¹I have to take a body in order to speak this knowledge to you.

⁵²Śharīr bigar tō tum sun na sakō .

⁵²Unless there is a body you cannot hear it.

⁵³Ab yah gīt banāyā hai , nayan hīn kō rāh batāō . . . . . . kyā śharīr kō rāh batānī hai  ?

⁵³The song, “Show the path to the blind dear God”, has been composed. ⁵⁴Is it bodies that have to be shown the path?

⁵⁴Nahī̃ . ⁵⁵Ātmā kō .

⁵⁵No, souls have to be shown the path.

⁵⁶Ātmā hī pukārtī hai .

⁵⁶It is souls that call out.

⁵⁷Śharīr kō tō dō nētra haĩ . ⁵⁸Tīn tō hō na sakē̃ .

⁵⁷A body has two eyes; it cannot have three eyes.

⁵⁹Tīsrē nētra kā yahā̃ ( mastak mē̃ ) tilak bhī dētē haĩ .

⁵⁸The third eye is symbolised by a tilak on the forehead.

⁶⁰Kōī sirph bindī muāphik dētē haĩ , kōī lakīr nikāltē haĩ .

⁵⁹Some just put a dot and others draw a line.

⁶¹Bindī tō hai ātmā .

⁶⁰The dot symbolises the soul.

⁶²Bākī gyān kā tīsrā nētra miltā hai .

⁶¹Each of you receives a third eye of this knowledge.

⁶³Ātmā kō pahlē yah gyān kā tīsrā nētra nahī̃ thā .

⁶²Previously, none of you souls had a third eye of knowledge.

⁶⁴Kōī bhī manuṣhya mātra kō yah gyān nahī̃ hai , isliē gyān nētrahīn kahā jātā hai .

⁶³No human being has this knowledge. ⁶⁴This is why they are said to be without the eye of knowledge.

⁶⁵Bākī yah āṅkhē tō sabkō haĩ . ⁶⁶Sārī duniyā mē̃ kōī kō yah tīsrā nētra nahī̃ hai .

⁶⁵Although everyone has physical eyes, no one in the whole world has a third eye.

⁶⁷Tum hō sarvōttam brāhmaṇ kul K|kē .

⁶⁶You are the most elevated Brahmin clan.

⁶⁸Tum jāntē hō bhakti mārg aur gyān mārg mē̃ kitnā fark hai .

⁶⁷You know how much difference there is between the path of devotion and the path of this knowledge.

⁶⁹Tum rachtā aur rachnā K|kē ādi-madhy-ant kō jānkar chakravartī rājā bantē hō .

⁶⁸By knowing this knowledge of the Creator and the beginning, the middle and the end of creation, you become rulers of the globe.

⁷⁰Jaisē I|āī|eye . see|sī|C . S . vālē bhī bahut ūñchā pad pātē haĩ .

⁶⁹Those who study for the I.C.S. claim a very high status.

⁷¹Parantu yahā̃ kōī paṛhāī sē aim|M|am . pī|P . ādi nahī̃ bantē haĩ .

⁷⁰However, here, you don't become an M.P. etc. by studying.

⁷²Yahā̃ tō cunāv hōtē haĩ , votes par aim|M|am . pī|P . ādi bantē haĩ .

⁷¹Here, M.P.s are elected; they become M.P.s etc. on the basis of the votes they receive.

⁷³Abhī tum ātmāō̃ kō bāp key|kī śhrīmat miltī hai .

⁷²You souls are now receiving shrimat from the Father.

⁷⁴Aur kōī bhī aisē nahī̃ kahē̃gē ki ham ātmā kō mat dētē haĩ .

⁷³No one else can say: I am giving directions to souls.

⁷⁵Vah tō sab haĩ dēh-abhimānī .

⁷⁴All of them are body conscious.

⁷⁶Bāp hī ākar dēhī-abhimānī bannā sikhlātē haĩ .

⁷⁵Only the Father comes and teaches you to become soul conscious.

⁷⁷Sab haĩ dēh-abhimānī .

⁷⁶All are body conscious.

⁷⁸Manuṣhya śharīr kā kitnā bhabhkā rakhtē haĩ .

⁷⁷Human beings take so much pride in their bodies.

⁷⁹Yahā̃ tō bāp ātmāō̃ kō hī dēkhtē haĩ .

⁷⁸Here, the Father only looks at souls.

⁸⁰Śharīr tō vināśhī , worth not A penny hai .

⁷⁹Bodies are perishable, not worth a penny!

⁸¹Jānvarō̃ key|kī tō phir bhī khāl ādi biktī hai .

⁸⁰At least the skins of animals can be sold.

⁸²Manuṣhya kā śharīr tō kōī kām mē̃ nahī̃ ātā .

⁸¹The bodies of human beings are of no use at all.

⁸³Ab bāp ākar worth pound banātē haĩ .

⁸²The Father now comes and makes you worth a pound.

⁸⁴Tum bachchē jāntē hō ki abhī ham sō dēvtā ban rahē haĩ tō yah naśhā chaṛhā rahnā chāhiē .

⁸³You children know that you are now becoming deities. ⁸⁴Therefore, you should have the intoxication of that.

⁸⁵Parantu yah naśhā bhī number-vār puruṣhārth anusār rahtā hai .

⁸⁵However, your intoxication remains numberwise according to the effort each of you makes.

⁸⁶Dhan kā bhī naśhā hōtā hai nā .

⁸⁶People have intoxication of wealth too.

⁸⁷Abhī tum bachchē bahut dhanvān bantē hō . ⁸⁸Tumhārī bahut kamāī hō rahī hai .

⁸⁷You children are now becoming very wealthy; you are earning huge incomes.

⁸⁹Tumhārī mahimā bhī anēk prakār kī hai .

⁸⁸You are praised in many ways.

⁹⁰Tum phūlō̃ kā bagīchā banātē hō .

⁸⁹You are creating that garden of flowers.

⁹¹Satyug kō kahā jātā hai garden of flowers .

⁹⁰The golden age is called a garden of flowers.

⁹²Iskā sapling kab lagtā hai - yah bhī kiskō patā nahī̃ .

⁹¹No one knows when that sapling is planted.

⁹³Tumkō bāp samjhātē haĩ .

⁹²The Father is explaining to you.

⁹⁴Bulātē bhī haĩ - hē bāgvān āō .

⁹³People call out: O Master of the Garden, come!

⁹⁵Unkō mālī nahī̃ kahē̃gē .

⁹⁴He would not be called the Gardener.

⁹⁶Mālī tum bachchē hō jō centres sambhāltē hō .

⁹⁵You children who look after centres are called gardeners.

⁹⁷Mālī anēk prakār K|kē hōtē haĩ .

⁹⁶There are many types of gardener.

⁹⁸Bāgvān ēk hī hai .

⁹⁷There is only the one Master of the Garden.

⁹⁹Mugal garden K|kē mālī kō pagār bhī itnā baṛā miltā hōgā nā .

⁹⁸The gardener of the Mughal Gardens must receive a very high salary.

¹⁰⁰Bagīchā aisā sundar banātē haĩ jō sab dēkhnē ātē haĩ .

⁹⁹He has created such beautiful gardens that everyone goes there to see them.

¹⁰¹Mugal lōg bahut śhaukīn hōtē thē , unkī strī marī tō tājmahal banāyā .

¹⁰⁰The Mughals were very fond of such things. ¹⁰¹When the wife of Shah Jahan died, he built the Taj Mahal in memory of her.

¹⁰²Unkā nām chalā ātā hai .

¹⁰²Their names are still remembered.

¹⁰³Kitnē achchhē-achchhē yādgār banāyē haĩ .

¹⁰³They have created such beautiful memorials.

¹⁰⁴Tō bāp samjhātē haĩ , manuṣhya key|kī kitnī mahimā hōtī hai .

¹⁰⁴So, the Father explains that human beings are praised so much.

¹⁰⁵Manuṣhya tō manuṣhya hī haĩ .

¹⁰⁵Human beings are human beings.

¹⁰⁶Laṛāī mē̃ ḍhēr K|kē ḍhēr manuṣhya martē haĩ phir kyā kartē haĩ .

¹⁰⁶Many human beings die in war. ¹⁰⁷Then, what is done to them?

¹⁰⁷Ghāslēṭ , petrol ḍāl khalās kar dētē haĩ .

¹⁰⁸Petrol or kerosene is poured on all the bodies to burn them.

¹⁰⁸Kōī tō aisē hī paṛē rahtē haĩ . ¹⁰⁹Daphan thōṛēhī kartē haĩ . ¹¹⁰Kuchh bhī mān nahī̃ .

¹⁰⁹Some remain lying there just like that; they are not buried; there is no respect at all.

¹¹¹Tō ab tum bachchō̃ kō kitnā nārāyaṇī naśhā chaṛhnā chāhiē .

¹¹⁰You children should now have the intoxication of becoming Narayan.

¹¹²Yah hai viśhva K|kē mālikpanē kā naśhā .

¹¹¹This is the intoxication of becoming a master of the world.

¹¹³Satya nārāyaṇ kī kathā hai tō jarūr nārāyaṇ hī banē̃gē .

¹¹²This is the story of the true Narayan. ¹¹³Therefore, you would definitely become like Narayan.

¹¹⁴Ātmā kō gyān kā tīsrā nētra miltā hai .

¹¹⁴Each of you souls receives a third eye of knowledge.

¹¹⁵Dēnē vālā hai bāp .

¹¹⁵It is the Father who gives it.

¹¹⁶Tījrī kī kathā bhī hai .

¹¹⁶There is also the story of the third eye.

¹¹⁷In sabkā arth|earth bāp baiṭh samjhātē haĩ .

¹¹⁷The Father sits here and explains the meaning of all these stories.

¹¹⁸Kathā sunānē vālē kuchh bhī nahī̃ jāntē .

¹¹⁸Those who relate these stories don't know anything at all.

¹¹⁹Amarkathā bhī sunātē haĩ .

¹¹⁹They also tell the story of immortality.

¹²⁰Ab amarnāth par kahā̃ dūr-dūr jātē haĩ .

¹²⁰They go so far to Amarnath.

¹²¹Bāp tō yahā̃ ākar sunātē haĩ .

¹²¹The Father comes here and tells you this story.

¹²²Ūpar tō sunātē nahī̃ haĩ .

¹²²He doesn't tell you it from up above.

¹²³Vahā̃ thōṛēhī pārvatī kō baiṭh amarkathā sunāī .

¹²³It wasn't that He sat up there and narrated the story of immortality to Parvati.

¹²⁴Yah kathāyē̃ ādi jō banāī haĩ - yah bhī drama mē̃ nūndh haĩ .

¹²⁴All the devotional stories that have been made up are fixed in the drama.

¹²⁵Phir bhī hōgā .

¹²⁵That will happen again.

¹²⁶Bāp baiṭh tum bachchō̃ kō bhakti aur gyān kā contrast batātē haĩ .

¹²⁶The Father sits here and shows you children the contrast between this knowledge and devotion.

¹²⁷Abhī tumkō gyān kā tīsrā nētra milā hai .

¹²⁷Each of you has now each received a third eye of this knowledge.

¹²⁸Kahtē haĩ nā - hē prabhū , andhō̃ kō rāh batāō .

¹²⁸They say: O God, show the path to the blind!

¹²⁹Bhakti mārg mē̃ pukārtē haĩ .

¹²⁹They call out on the path of devotion.

¹³⁰Bāp ākar tīsrā nētra dētē haĩ jiskā kōī kō patā nahī̃ hai sivāē tumhārē .

¹³⁰The Father comes and gives each of you a third eye of this knowledge. ¹³¹No one except you knows about this.

¹³¹Gyān kā tīsrā nētra nahī̃ hai tō kahē̃gē cū̃cā , dhundhakārī .

¹³²Someone who doesn't have a third eye of this knowledge is called one-eyed or half blind.

¹³²Āṅkhē̃ bhī kōī key|kī kaisī , kōī key|kī kaisī hōtī hai nā .

¹³³The eyes of people are different from one another.

¹³³Kōī key|kī bahut śhōbhāvān āṅkhē̃ hōtī haĩ .

¹³⁴Some people's eyes are very beautiful.

¹³⁴Phir us par inām bhī miltā hai phir nām rakhtē haĩ miss India , miss phalānī .

¹³⁵They are given prizes because of their beauty. ¹³⁶They are called "Miss India" or "Miss So-and-so".

¹³⁵Tum bachchō̃ kō ab bāp kyā sē kyā banātē haĩ .

¹³⁷Look what the Father is now making you children into from what you were.

¹³⁶Vahā̃ tō natural beauty rahtī hai .

¹³⁸There is natural beauty there.

¹³⁷Śhrīkr̥iṣhṇa key|kī itnī mahimā kyō̃ hai  ?

¹³⁹Why Shri Krishna is praised so much?

¹³⁸Kyōṅki sabsē jāstī beautiful bantē haĩ .

¹⁴⁰Because he becomes the most beautiful one of all.

¹³⁹Number one mē̃ karmātīt avasthā kō pātē haĩ , isliē number one mē̃ gāyan hai .

¹⁴¹He claims the number one karmateet stage. ¹⁴²This is why his praise is number one.

¹⁴⁰Yah bhī bāp baiṭh samjhātē haĩ .

¹⁴³The Father sits here and explains all of this to you.

¹⁴¹Bāp bār-bār kahtē haĩ - bachchē , manmanābhav .

¹⁴⁴The Father says again and again: Children, “Manmanabhav!”

¹⁴²Hē ātmāyē̃ apnē bāp kō yād karō .

¹⁴⁵O souls, remember your Father!

¹⁴³Bachchō̃ mē̃ bhī number-vār tō haĩ nā .

¹⁴⁶It is numberwise amongst you children too.

¹⁴⁴Laukik bāp kō bhī samjhō 5 bachchē haĩ , unmē̃ jō bahut sayānā hōgā unkō number one rakhē̃gē .

¹⁴⁷For instance, when a father has five children, if one is very sensible, he would be number one.

¹⁴⁵Mālā kā dānā huā nā .

¹⁴⁸They would be like beads of a rosary.

¹⁴⁶Kahē̃gē yah dūsrā number hai , yah tīsrā number hai .

¹⁴⁹He would say: This one is the second number and this one is the third number.

¹⁴⁷Ēk jaisē kabhī nahī̃ hōtē haĩ .

¹⁵⁰They can never all be the same.

¹⁴⁸Bāp kā pyār bhī number-vār hōtā hai .

¹⁵¹The father's love for them would also be numberwise.

¹⁴⁹Vah hai had key|kī bāt .

¹⁵²That is a limited aspect.

¹⁵⁰Yah hai bēhad key|kī bāt .

¹⁵³Here, it is an unlimited aspect.

¹⁵¹Jin bachchō̃ kō gyān kā tīsrā nētra milā hai unkī buddhi aur chalan ādi baṛī refine hōtī hai .

¹⁵⁴The behaviour and intellects of the children who have received a third eye of this knowledge have to be very refined.

¹⁵²Ēk king of|off flower hōtā hai tō yah brahmā aur sarasvatī king queen flower ṭhaharē .

¹⁵⁵There is the king flower. ¹⁵⁶Similarly, this Brahma and Saraswati are the king and queen flowers.

¹⁵³Gyān aur yād dōnō̃ mē̃ tīkhē haĩ .

¹⁵⁷They are clever in both this knowledge and yoga.

¹⁵⁴Tum jāntē hō ham dēvtā bantē haĩ .

¹⁵⁸You know that you are becoming deities.

¹⁵⁵Mukhya 8 ratna bantē haĩ .

¹⁵⁹Eight main ones become the eight jewels.

¹⁵⁶Pahlē-pahlē hai fool|phūl .

¹⁶⁰First of all, there is the Flower, the tassel.

¹⁵⁷Phir yugal dānā brahmā-sarasvatī .

¹⁶¹Then there is the dual-bead, Brahma and Saraswati.

¹⁵⁸Mālā simartē haĩ nā .

¹⁶²People turn the beads of a rosary.

¹⁵⁹Vāstav mē̃ tumhārā pūjan nahī̃ hai , simraṇ hai .

¹⁶³In fact, you are not worshipped; you are only remembered.

¹⁶⁰Tumhārē ūpar fool|phūl nahī̃ chaṛh saktē haĩ .

¹⁶⁴Flowers mustn’t be offered to you.

¹⁶¹Fool|phūl tab chaṛhē jab śharīr bhī pavitra hō .

¹⁶⁵Flowers can only be offered when bodies are pure.

¹⁶²Yahā̃ kōī kā bhī śharīr pavitra nahī̃ hai .

¹⁶⁶Here, no one's body is pure.

¹⁶³Sab viṣh sē paidā hōtē haĩ , isliē vikārī kahā jātā hai .

¹⁶⁷Everyone is born through the poison of vice and this is why they are called vicious.

¹⁶⁴In lakṣhmī-nārāyaṇ kō kahtē hī hai sampūrṇ nirvikārī .

¹⁶⁸Lakshmi and Narayan are said to be completely viceless.

¹⁶⁵Bachchē tō paidā hōtē hōṅgē nā . ¹⁶⁶Aisē tō nahī̃ kōī tube sē bachchā paidā hō jāyēgā .

¹⁶⁹Children will be born there too; it isn't that babies will be born in tubes.

¹⁶⁷Yah bhī sab samajhnē key|kī bātē̃ haĩ .

¹⁷⁰All of these things have to be understood.

¹⁶⁸Tum bachchō̃ kō yahā̃ 7 rōz bhaṭṭhī mē̃ biṭhāyā jātā hai .

¹⁷¹You children are made to sit here in a bhatthi for seven days.

¹⁶⁹Bhaṭṭhī mē̃ īṭē̃ kōī tō pūrī pak jātī haĩ , kōī kachchī rah jātī haĩ .

¹⁷²Some bricks are made very strong in a furnace, whereas others remain weak.

¹⁷⁰Bhaṭṭhī kā misāl dētē haĩ .

¹⁷³The example of the furnace is given.

¹⁷¹Ab īṭ key|kī bhaṭṭhī kā thōṛēhī śhāstrō̃ mē̃ varṇan hō saktā hai .

¹⁷⁴How could bricks in a furnace be mentioned in the scriptures?

¹⁷²Phir usmē̃ billī key|kī bhī bāt hai .

¹⁷⁵Then, the story of the kittens is also mentioned.

¹⁷³Gulabakāvalī key|kī kahānī mē̃ bhī billī kā nām dikhāyā hai .

¹⁷⁶There is also the story of Gul-Bakavli that mentions a cat.

¹⁷⁴Dīvē ( dīpak ) kō bujhā dētī thī .

¹⁷⁷The cat extinguishes the lamp.

¹⁷⁵Tumhārā bhī yah hall|hāl hōtā hai nā .

¹⁷⁸The same happens to you.

¹⁷⁶Māyā billī vighna ḍāl dētī hai .

¹⁷⁹Maya, the cat, causes obstacles.

¹⁷⁷Tumhārī avasthā kō hī girā dētī hai .

¹⁸⁰She makes your stage fall.

¹⁷⁸Dēh-abhimān hai pahlā number phir aur vikār ātē haĩ .

¹⁸¹Body consciousness is number one, and then the other vices follow.

¹⁷⁹Mōh bhī bahut hōtā hai .

¹⁸²There is also a lot of attachment.

¹⁸⁰Bachchī kahē maĩ bhārat kō svarg banānē key|kī rūhānī sēvā karū̃gī , mōh vaśh mā̃-bāp kahtē ham allow nahī̃ karē̃gē .

¹⁸³A daughter would say: I will do spiritual service to make Bharat into heaven, but, because of their attachment, the parents would say: We won't allow this.

¹⁸¹Yah bhī kitnā mōh hai .

¹⁸⁴There is so much attachment.

¹⁸²Tumhē̃ mōh key|kī billī yā billā nahī̃ bannā hai .

¹⁸⁵You mustn't become a cat of attachment.

¹⁸³Tumhārī aim object hī yah hai . ¹⁸⁴Bāp ākar manuṣhya sē dēvtā , nar sē nārāyaṇ banātē haĩ .

¹⁸⁶The Father comes and makes you into a deity from an ordinary human, Narayan from an ordinary man. ¹⁸⁷This is your aim and objective.

¹⁸⁵Tumhārā bhī farj hai apnē hamjins key|kī sēvā karnā , bhārat key|kī service karnā .

¹⁸⁸Your duty is to serve your equals and to serve Bharat.

¹⁸⁶Tum jāntē hō ham kyā thē , kyā ban gayē haĩ .

¹⁸⁹You know what you were and what you have now become.

¹⁸⁷Ab phir puruṣhārth karō rājāō̃ kā rājā bannē kē liē .

¹⁹⁰Now make effort once again to become a king of kings.

¹⁸⁸Tum jāntē hō ham apnā rājya sthāpan kartē haĩ .

¹⁹¹You know that you are establishing your own kingdom.

¹⁸⁹Kōī taklīph key|kī bāt nahī̃ .

¹⁹²There is no question of difficulty in this.

¹⁹⁰Vināśh kē liē bhī drama mē̃ yukti rachī huī hai .

¹⁹³The way that destruction will take place is created in the drama.

¹⁹¹Āgē bhī mūsalō̃ sē laṛāī lagī thī .

¹⁹⁴Previously, too, there was the war with missiles.

¹⁹²Jab tumhārī pūrī taiyārī hō jāyēgī , sab fool|phūl ban jāyēṅgē tab vināśh hōgā .

¹⁹⁵Destruction will take place when all your preparations are made and all of you have become flowers.

¹⁹³Kōī king of|off flower haĩ , kōī gulāb , kōī mōtiyā haĩ .

¹⁹⁶Someone is a king of flowers, others are roses and others are jasmine.

¹⁹⁴Har ēk apnē kō achchhī rīti samajh saktē haĩ ki ham ak haĩ vā fool|phūl haĩ  ?

¹⁹⁷Each of you can understand for yourself whether you are an uck flower or another type of flower.

¹⁹⁵Bahut haĩ jinkō gyān key|kī kuchh dhārṇā nahī̃ hōtī hai .

¹⁹⁸There are many who are unable to imbibe any of this knowledge at all.

¹⁹⁶Number-vār tō banē̃gē nā . ¹⁹⁷Yā tō bilkul highest , yā tō bilkul lowest .

¹⁹⁹Everyone is numberwise: from being completely the highest, they would become completely the lowest.

¹⁹⁸Rājdhānī yahā̃ hī bantī hai .

²⁰⁰That kingdom is created here.

¹⁹⁹Śhāstrō̃ mē̃ tō dikhāyā hai pāṇḍav gal marē phir kyā huā , kuchh bhī patā nahī̃ .

²⁰¹In the scriptures, the Pandavas have been portrayed melting away. ²⁰²Nothing is known of what happened afterwards.

²⁰⁰Kathāyē̃ tō bahut banāī haĩ , aisī kōī bāt hai nahī̃ .

²⁰³Many stories have been written, but nothing like that happened.

²⁰¹Abhī tum bachchē kitnē svachchha buddhi bantē hō .

²⁰⁴The intellects of you children are now becoming so clean.

²⁰²Bābā tumkō bahut prakār sē samjhātē rahtē haĩ .

²⁰⁵Baba continues to explain to you in many different ways.

²⁰³Kitnā sahaj hai . ²⁰⁴Sirph bāp kō aur varsē kō yād karnā hai .

²⁰⁶It is so easy, simply remember the Father and your inheritance.

²⁰⁵Bāp kahtē haĩ maĩ hī patit-pāvan hū̃ .

²⁰⁷The Father says: I alone am the Purifier.

²⁰⁶Tumhārī ātmā aur śharīr dōnō̃ patit haĩ .

²⁰⁸Both you, the souls, and your bodies are impure.

²⁰⁷Ab pāvan bannā hai .

²⁰⁹You now have to become pure.

²⁰⁸Ātmā pavitra bantī hai tō śharīr bhī pavitra bantā hai .

²¹⁰When a soul becomes pure, his body too becomes pure.

²⁰⁹Abhī tumkō bahut mēhnat karnī hai .

²¹¹You have to make a lot of effort.

²¹⁰Bāp kahtē haĩ - bachchē bahut kamzōr haĩ .

²¹²The Father says: Some children are very weak.

²¹¹Yād bhūl jātī hai .

²¹³They forget to remember the Father.

²¹²Bābā khud apnā anubhav batātē haĩ . ²¹³Bhōjan par yād kartā hū̃ - śhivbābā hamkō khilātē haĩ phir bhūl jātē haĩ . ²¹⁴Phir smr̥iti mē̃ ātā hai .

²¹⁴Baba relates his own experience: While having my meal, I remember that Shiv Baba is feeding me. ²¹⁵Then, I forget and I then suddenly remember again.

²¹⁵Tumhārē mē̃ bhī number-vār puruṣhārth anusār haĩ .

²¹⁶You too are numberwise, according to the efforts you make.

²¹⁶Kōī tō bandhanmukt hōtē huē bhī phir phans martē haĩ .

²¹⁷Some are free from bondage, but they then become trapped.

²¹⁷Dharm K|kē bhī bachchē banā dētē haĩ .

²¹⁸They even adopt children.

²¹⁸Abhī tum bachchō̃ kō gyān kā tīsrā nētra dēnē vālā bāp milā huā hai - inkō phir nām diyā hai tījrī kī kathā arthāt tīsrā nētra milnē key|kī kathā .

²¹⁹You children have now found the Father who gives each of you a third eye of this knowledge. ²²⁰They have referred to this as the story of receiving the third eye.

²¹⁹Ab tum nāstik sē āstik bantē hō .

²²¹You are now becoming theists from atheists.

²²⁰Bachchē jāntē haĩ bāp bindī hai .

²²²You children know that the Father is a point.

²²¹Gyān kā sāgar hai .

²²³He is the Ocean of Knowledge.

²²²Vah tō kah dētē nām-rūp sē nyārā hai .

²²⁴People say that He is beyond name and form.

²²³Arē , gyān kā sāgar tō jarūr gyān sunānē vālā hōgā nā .

²²⁵Oh! but since He is the Ocean of Knowledge, He would definitely be the One who speaks this knowledge.

²²⁴Inkā rūp bhī liṅg dikhātē haĩ phir unkō nām-rūp sē nyārā kaisē kahtē  !

²²⁶His form is shown as an oval image. ²²⁷Therefore, how could He be beyond name and form?

²²⁵Saikṛō̃ nām rakh diyē haĩ .

²²⁸He has been given hundreds of names.

²²⁶Bachchō̃ key|kī buddhi mē̃ yah sārā gyān achchhī rīti rahnā chāhiē .

²²⁹All of this knowledge should remain in the intellects of you children very well.

²²⁷Kahtē bhī haĩ paramātmā gyān kā sāgar hai .

²³⁰It is said that God is the Ocean of Knowledge.

²²⁸Sārā jaṅgal kalam banāō tō bhī ant nahī̃ hō saktā hai .

²³¹Even if a whole forest were made into pens and an ocean into ink, there would be no end to this knowledge.

²²⁹Achchhā  !

²³²Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to you spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²³³1 ) abhī ham bāp dvārā worth pound banē haĩ , ham sō dēvtā bannē vālē haĩ , isī nārāyaṇī naśhē mē̃ rahnā hai , bandhanmukt ban sēvā karnī hai .

²³⁶1. You have now been made worth a pound by the Father. ²³⁷You are going to become deities. ²³⁸Therefore, maintain the intoxication of becoming like Narayan. ²³⁹Become free from bondage and do service.

²³⁴Bandhanō̃ mē̃ phansnā nahī̃ hai .

²⁴⁰Don't become trapped by any bondage.

²³⁵2 ) gyān-yōg mē̃ tīkhē ban māt-pitā samān king of|off flower bannā hai aur apnē hamjins key|kī bhī sēvā karnī hai .

²⁴¹2. Become clever in this knowledge and yoga and become a king of flowers like the mother and father. ²⁴²Also serve your equals.

²³⁶Vardān  : apnē sarv khajānō̃ kō anya ātmāō̃ key|kī sēvā mē̃ lagākar sahyōgī bannē vālē sahajyōgī bhav

²⁴³Blessing: May you be co-operative by using all your treasures to serve all souls and thereby become an easy yogi.

²³⁷Sahajyōgī bannē kā sādhan hai - sadā apnē kō saṅkalp dvārā , vāṇī dvārā aur her|har kārya dvārā viśhva key|kī sarv ātmāō̃ kē prati sēvādhārī samajh sēvā mē̃ hī sab kuchh lagānā .

²⁴⁴The way to become an easy yogi is to consider yourself to be a server and to serve all souls of the world with all thoughts, words and actions and to use everything for service.

²³⁸Jō bhī brāhmaṇ jīvan mē̃ śhaktiyō̃ kā , guṇō̃ kā , gyān kā vā śhrēṣhṭh kamāī K|kē samay kā khajānā bāp dvārā prāpt huā hai vah sēvā mē̃ lagāō arthāt sahyōgī banō tō sahajyōgī ban hī jāyēṅgē .

²⁴⁵Whatever treasures of powers, virtues, this knowledge and time for earning an elevated income that you have received from the Father in this Brahmin life, use them all for doing service, that is, be co-operative and you will become an easy yogi.

²³⁹Lēkin sahyōgī vahī ban saktē haĩ jō sampann hai .

²⁴⁶However, only those who are full are able to be co-operative.

²⁴⁰Sahyōgī bannā arthāt mahādānī bannā .

²⁴⁷So, to be co-operative means to be a great donor.

²⁴¹Slōgan  : bēhad K|kē vairāgī banō tō ākarṣhaṇ K|kē sab saṅskār sahaj hī khatm hō jāyēṅgē .

²⁴⁸Slogan: Become one with unlimited disinterest and all sanskars of being attracted will easily finish.

²⁴⁹*** Om Shanti ***

²⁴²Avyakt iśhārē - saṅkalpō̃ key|kī śhakti jamā kar śhrēṣhṭh sēvā kē nimitt banō

²⁵⁰Avyakt Signal: Accumulate the power of thoughts and become an instrument for elevated service

²⁴³Jaisē apnē sthūl kārya K|kē programme kō dincharyā pramāṇ set kartē hō , aisē apnī mansā samarth sthiti kā programme set karō tō saṅkalp śhakti jamā hōtī jāyēgī .

²⁵¹Just as you set your programme for physical work according to your daily timetable, similarly, set a programme for the powerful stage of your mind and you will accumulate the power of thoughts.

²⁴⁴Apnē man kō samarth saṅkalpō̃ mē̃ busy rakhē̃gē tō man kō upset hōnē kā samay hī nahī̃ milēgā .

²⁵²To the extent that you keep your mind busy with powerful thoughts, accordingly, your mind will have no time to get upset.

²⁴⁵Man sadā set arthāt ēkāgr hai tō svataḥ achchhē vibration phailtē haĩ , sēvā hōtī hai .

²⁵³When your mind is constantly set, that is, when it is concentrated, good vibrations automatically spread and service takes place.